Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
»
’
e
.
on
i
Ss
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
~~ eee ee Oe
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
”
—-
bd «
5 \
aj ,
:
, iG)
<
~ Fa
/ kK -S y
re
ra
{ a sys .
‘
:
= “a
aE |
= “ se 3
.
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
utefaualatuafacuafachafech
13 14 15
* A
: /. fh
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
2 Minarva nh: 4
_
ie her Book
aN ar 0 ay
= )
5 6
Aafosbafoafaduaaduafadhaarhafuh
13 14 15
*
e
‘
i
—_—_
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
SA ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
re
Y
4
?
4
4
é
>
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
.
7
a
-
4
Te ee ee ee
ee) ee aye
*
3 r - - +>
yack.
r ;
@
A
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
@ Tothe right honorable Sir Walter
Mildmay Knight, Chauncelour of the
ueenes Maieities Courte of Ef chequer,
and one of hir highneffe most honorable
priuie Counfell , Arthur Golding
wifbeth health and pro \[peritie, with
full perfetiion of all Christi
20W di ¥
AN ky ow ledge ana
-
I} : f
fi 1 P , ’
Coane le. ye &
/ y
- é. p YF. 4p y
poe ce a
of 4 o
a
Se EL Riser
Lis, and abyayes hath
beene the cuftome of godlyand well
difpoted Wryters , too imploy theyr
tyme and trauayle too the maynte-
nance of yertue and godlyneffe , and
to the the furtherance of fuch as are
willing forto learne. Whichthyng
appeareth by the manifolde woorkes
of {uch as in tymes pafte , too theyr
Owne grcat paynes and our eafe , haue fearched out, not onely
the groundes of thofe things that natural reafon is able too
reach yntoo, but alfo the minifteries offuch matters as haue
neede of the light and fecret woorking of a hygher and more
diuine power, than reafon is. Whereby they haueleftevntoo
VS 4 playne and pleafaunt pathway , vntoo all kuowledge and
vnderitanding : and the neererthat euery of them approcheth
vnto the truth, the greater commendation doth hee deferue
too haue,and the greater profite yeeldeth hee too his Reader.
But neyther is there any certayntie in mortall mannes woorkes,
fo long as they {peake but of theyrowne : Neyther is there any
aflured truth too bee founde elfewhere than in the Woorde of
GOD. Wherefore lykeas Gods woorde is the fountayne of
truth , the key of knowledge, andthe Lanterne of lyght, or ra-
ther, the very truth, knowledge, and lightit felfe : So is cheefe
(or rather onely ) accounte too bee made of theyr authoritie
and dod&rine , which vnderftanding the fame arighte , doo fette
it foorth purely and fincerely , eyther by preaching or wryting,
* dis too
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
) 6
jafesbadeafadeattafutaforhafurh
14 15
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
The Epistle
too the behoofe and commoditieofothers . For the Scripture
accounted him aleaude feruaunte, that hidde his Talent in the
erounde, and occupyeditnot, And certayne itis, that hee
hath the true vnderftanding and fenfe of the Scripture whofe
interpretation beeing alwayes one without variablenctic, agree~
eth with the groundes of our fayth, with the meaning ofthe ho-
ly Ghoftvttered in thewhole body of the Byble, and with the
vniforme iudgemente and opinion of the Primitive Church.
©f fuch teachers hath G O Datall tymesrayfedvpfome, and
in thefe dayes hath giuen many too his Church: which labou-
ring lyke good woorkemen in the Lordes Vineyarde,, endeuour
for too cutte vp the Brambles and Bryers of Ignorance, Er-
rour 5 Hypocrifie , and Superftition , nowe long tyme rooted in
the hartes of Chriftians , and in fteade of them, to plant againe
true knoledge, feare of G O D, holynefle , and religion, vn-
too the aduauncement of Gods glory and enlarging of Chriftes
kingdome, andtoothe vtter ouerthrowe of Antichrifte, and
Satans tyrannie . Such a oneis the author of this prefent worke,
Nicolas Heminge 5'2 Minifter of GODS woordein the Vni-
uerfitie of Hafnie in Denmarke, who wrate this Poftill in Latine
for the helpe and furtherance of his fellowe Minifters . Where-
in he opening the Gofpels afterthe manner of our prophecy-
ings, {etteth foortha Confirmation ofthe Articles ofour be=-
leefe : and confuteth the cheefeerrours , herefies , and abufes
wherewith the Church istroubled» Agayne, hee teacheth the
the ryght vfe of Chriftes Gofpelland Sacramentes , and fheweth
the fruite of the miracles andexamples of Chrilte,and ofall ho-
ly men.
Moreouer, hee toucheth the dueties of all Eftates, from the
Magiftrate, too the poore afflicted overcaftamong men, and
declareth theright vfe of things indifferent. Finally, hee in-
ftructeth the Minifter , and comprehendeth the whole fumme
of Chrittian life and do@rine. And thefe thin gs doth hee, both
breefly , playnely , diftin€ly , and orderly , which are great
helpes of remembraunce ; And alfo aptly, fully, pithily, and
tearnedly , which are. great furtherances too inftruation. As
for the DoGrine that hee teacheth , it is founde and wholfome:
,
TPito
:
‘Titties
ae Ae
in eh,
wn the
lL, ;
NA? ho
wldl nee
T | f
wh
; Wi} iC
> Aovop
&, ACT.
a eo
+ al al
theho.
7 2 ;
ith #.
Wi ule
oy ‘
—
vUuCh,
re "
“ws and
;
ia ANY
PN AA awe
| PAU RUUL
nfe bw
Mbvy Lie
] Atay
lOO It
nt aeaine
- a: ae
wir wn
AVL ; yi"
AI a)
. Chriites
h dd
A
y iit?”
T he Epistle.
in which tefpecte hee deferueth credite andeftimation. Be-
fides this, heeapplyeth himfelfe too the capacitie and edifying
of the lumple and weaker forte ,whom hee rather dieteth with
fweete Milke, than combereth with {trong meates. Andin this
telpec , hee dooth ( as it were ) glaunce ouer certaine poyntes
of deepe mifterie , leauing them to the confideration of fach as
ate more profound in knowledge and vnderftanding , and
Erowne too more perfection and ripenefle in Chrifte . Yet wan-
teth he not whereby the wifer and {tron ger fort alfo may be fur-
thered. Forhee hath diuerfewoordes that cary theefe@ of
whole fentences, and fentences that conteyne large matters.
By both which, hee oftentimes giueth inclin g of more too bee
gathered , than is openly expreffed : and fo doth hee both fhar..
pen the witte , and open the vnderftandyng. Therefore at fuch
tyme as Lucas Harifonand George Byfhop Stationers , men
well mynded towardes godlinefle and true Religion , taking
vppon them too Imprint this woorke at their proper charges,
requetied mee too put the fame into Englith ,I willingly agreed
to their Godly defire : both for that I hoped it myght bee a fur-
therance and helpe too the fimple and vnlearned forte of our
Minifters in England, ( ofwhom would God the knowledge
were as greate asis theyr number: ) Andalfo forthatI thought
it a meete occafion whereby I myght teftifie my duetifull good
wil towardes youre honour, for your great goodnefle extended
yntoo mec at the commendation of your deere friend and m
{peciall well willer Sir Thomas Smyth. TowhomI thinke my
felfe in many re{peces greatly beholding : and yetinno one re«
{pete more, than for procuring mee an entraunce into your
honorable fauour. The continuance whereof (God willing )T
fhall not ceafe too feeke by all wayes and meanes of ductie . of
which I befeeche you too accept this Booke as a firft han eland
too fufter this my trauell fo neceflarie and behoofefull ,. to pafle
foorth viideryour fauorable protection, too the profit of our
common Countrey,and the glory ofG O D,
VV vitten at London, the.ry., of Oltober.
Anno. Y 569.
* 9,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Js 6
SS Jhabaafadeafadefuchafedtafutafut
RN 13 14 15
~
4
7
Has
they Oi) =
Noy aa al
: ,
bin G3 U7)
>
; 4
bith aa] 1 ay
oy a ai) u
ne rm ;
Natal
Che tn
2 | Shah ny
i eRe
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
@ T oalltheferuauntes ofGod, and
Miniflers of Tefu Christ , his deare
beloned brethren in Chrést,within the famous Realmes
of Denmark and Norwey, Nicholas Heminge
Winitter of the Golpell in the Gniuerfitie of
Hafae witheth grace,mercp,and peace
from Gon the Father, ard from our
Lorde Fele Cipzilk.
T 1s very behoouef ull
i (tpebe deere beloued hoethen )
SA || 0 narke the continual confene
KY of Chriftes Catholike Church,
in the Doctrine and evtte fertiice of
|| Goo: {pectallp in this mott great
| batletie of opinions, which maz
yi} Rech many , ( and thofe not of the
|} Woozit{ozte) too bee troubled in
hep. mpndcs , doubting with
: ve Ma wa Pe map topne
3 = bemlelues fh
twhtle Lome boat of one matter and foie of snalbes ger ice of bie
Wwiledome and godipneffe , not without conter:
they outface with their loftie lookes : f¢ peice onugan rm
Ding as they percepue anp man affectioned CoWwardes them to holoe
with thent o2 agapnit them,fo they with btinne tudgment commend
02 bifcommend bis doctrine and Religion, Deerevpon growe hare:
burnings, frowarde fulpict ons,betred, fallings out,and Defire of rez
Uenge: wherethough all things are curred ophivedowne, Ano from
bence (to palle over other things with lifence){prtnereth a double vitz
plealure, Jfor both the enemies of the Gof pell are boloned in thetr
fubboonnefle and ungodipnetfe : and alfo the weaker & bntkilfiiler
fopt,which earft were moze froward th imbrarin wy of the truth , are
not a little troubled wauering and gneertevre > C00 whether natte
chep Were belt too topne themfelues. Among whom, not a fewe (ag
thosah nothing cettapne could be caught or determined of ail the
whole Religion beginto Doubt,not only of all the partes of it , but
* Litt, alfo
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
mS 6
a‘ hafesbafeafaduaaduafadhefarhafut
1 13 4 15
~*~
Y
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
~~
A warning to the Minifters
alfo of all manner of Relinions. Jn this cafe itis our Duette Cmp
deare brethpen)to fircco2 the Weake both with our prayers and ade
uertifementes,that they fumble not at thts huge beape and dunghill
ofopinions, and fo fall headlong into certapne defiructton. Che
heit remedic for this mifchtefe, ig too marke the continuail confent
of the Catholike Church, tn doctrine and in the crue {erutce of Goo,
For as there ts but one Goo: fo te there alfo but one cuerlatting,
ftedfatt,and infallible rth of God, one true religton,one fapth sone
rule whereby too Ipuc well,and one Church of Chpitt, which onelp
kuraweeh the true manner bow to ferue Godaright, Dee that te not
a Citisen ofthis Chur +),ts falne from grace and faluation , though
be boatt hin felfta haue neuer fo ereat mafters,Contrartinile be that
inthis church worthippeth god tn{pirtee truch.ts the betre of grace
¢ faluation,though bee ban but a Comberd to his matter op teacher.
ion this matter bangeth not bpon the wozthinefle o2 bniworchines of
man, but bppon the matterthip of Chrittes {pirit, whole will ts , that
bis pure and bucogrupe worde Mould be cur rule of life and faluatton,
Tn the which worde and worthipping taught in the wonde, there
hath been amoftt found and perfect conlent of al the bolp Joatrtarkes
before the flud anv after the flud : ofthe Ja2ophets and Apoftles : pea
and of all gonly men, TWibofe doctrine and menuer of worthipping
if wee holde aryaht: wee mape lawfully ginny in Chott, that wee
are Citizens of the Church of Felr Chatit although the whole woyte
hated vs and abborren bs as Weretikes, J meane therefore ( byes
thpen)too fay fometwhat concerning this continuall agreement, too
the intent wee way be affured in our felues,whether wee bee in that
confent of the Catholike Church,o2 not,o2 whether cur aduerfartes
be in it,u ho making great brarges oftheir matters(whom they cal
fathers endeviour with faogde and fire to ftoppe the courte of the doc:
trine of the Jo2ophets and Apoftles. Tn the handling of this matter
many things furely doo meete which all aime as it Were at thig
one marke, sfor ofneceflitte tt mutt come heere tn queftion, from
tohence true relirion bath bis beginning,and what aflurance ts there
of: how areat bath been the confent ofthe Church tn the fame docs
trine through all ares : bp what fleights Satan ts woont to affaule
the true religion: and finally what anuifenneflethe godly ought too
vfe agapntk the treafong and ctaftes of Spatan sleatt (ag our frit pac
rents
Sa er ee e 7s \ 7 oF aM, o ‘, 4 7 May arc: (Seer ere”
wis pp)
foumnapes
nitions £0
(hee th
hig begun
in olde tpine |
eeliqtonsya
teprg the
which 1s on
fyoken of tht
(rede. Dit
Socrates, Li
redignon an
fe, formas!
he abhonteth the
fal] Aree Be phd
i Bu US pele ee
;
ENN ta ftom th
TO the ony
Gy em
yet
“ AMtienie
th City {yey
of all Rina
tidings,
Sob th te
CON bere
ttle (thy
AND ats
Dita hit
OM. The
Xl con fone
ot Gry,
etlatting,
fapth sone
Hie) onely
Uthat not
hay yah
lone he that
ite of rare
ro teacher,
iothines of
willis , that
iD faluatton,
ponde there
‘attlarkes
potiles : yea
vorthipping
ft, that wee
ahyle wold
Worst (De
rennet (00
oboe in that
awerlaries
emnchey cal
ofthe Doe
fig matte
org at td
en from
sce igthets
fame DOM
+ to li
sgt 8
pf pe
rents
of Gods word.
tents DID) Wwe uffer our {elues to be led with fayre wordes, from the
fountapnes of faluation,too the Diuels puddles,that isto mens tras
ditions and wilworhippings,
Hee thould not neede too ewe from tehence true religion: hath
bis beginning but that the rage of men and feiendes, both hath been
in olde tpine,and ts at this Day fo great, chat they burt fet bp newe
religions, after the blpnde imagination of their one brapne mapns
tepning them with {oopde and fp2e, and perfectiting: that religion,
which is onely of Gov: that they map full the prophelie which was
{poken of the ferpents feene that Mould byte the hecle of the womans
feede. But much moze rightlp than thefe,iudged that heathen man
Socrates, who betty Demaunded in Zenophon, which was the true
religton: anflvereds Tt was chat which Goo himfclfe hav appoyn:
ted, JForinas much as the Lopd fapth plapnip bp his Jaropherschat
be abhogreth the vactrines and worhippines of men: Let be be oue
vf all doube,chat the true and continuall abyding reliion s hath: his
beginning from the euerlaiting Gov him felfe . Apollo Pithius
being afked of the Arhemens what religions hep hould chiefelp fas
lowe antwered,thofe that thetr auncetozrs bad ofed, WWihenthey ob:
fectedagapnesthat the cuftome of theit auncetours had oftentimes
been chaurined: heeLapd that the belt was too bee followed. Jor
(as Hefiodus fapth) the aunciesit cuftome is ever bet: after the fame
mManner,our aduerlattes tn chele our Dapes boalt of antiquitte, beter
lp fupprefling the name of the autho? of true religton where as thep
ouaht rather tos aunfwere as Socrates bpd, than as the wicked fiend
bpd, JiFor like as Satan abulen the authozitie of antiquitic 5 tco ilas
biifh errozs,{odoo they, Cree it tg in deeve,that the auncientett re-
ligion ts beft: {0 as ithane bis beginning from Gov who is bef,
and net from the olde ferpent,who from the firt beginning hreunhe
into the wozlde his religion, fighting fulbut agaprf the relinien of
Gov. CMiberetore thereis a diftinetion to be made betweene the
thio Antiquities, 07 the one antiquiticis referred ton Gov sand
the other to Satan, The firtt of thele antiquities ts the auncientel?
of all antiquities, as which bath nevther beginning, ior thal hatte
ending, Outof this mot aunctent antiquitie (wane the truth of
God, whereby ts taught which ig the true religionfor the confamas
tion whereof, God hath adden wenderfull recorneg. which Morty be
ek as
_—
oo ——
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
atuefadualatuafacufathafece
13 14 15
mi §
wt!
~)
a
Te EWE VF
A warning to the Minifters
ag itwere certayne cuerlatting and authozisen Seales of bis beater appt u
Ip eruth, Che latcer antiguttie isfuch aone as both bad beginning it nat
and thall hauc ende,ouc of mabtch ilued all fuperttitton, and bnged- asi mot
Ipnelic, Cither of cele religtons hath bis furtherers,and as tf were iit,
certapne WPatriarkes whom the men of late peares haue termed faz | But hid
chers,of whom thep glorte not alittle, Che paptites haue almapes ect oft?
in their mouth,the sFathers,the Fathers: And in all controuerties fy
concerning the doctrine and feruiceofG DD, thep flee to then as Eon hatha
too their lat Anchorbelde, Te alfo acknowledge the Fathers, bp fot
howbeit farre after another manner thanthep doo, fox we adimitte rates toe
thole for F athers,who hautng recepued thetr religion at Gods band, wefan te
haue alfo delivered the fame fapthtully toa potteritic as are the {pas vitnaes a
triarkes, holy Kings,ja20phets,Chattt himlelfe , and the Apotiies, j 4 fe hood
Thele onely Boo we reverence ag Fathers, and ta barte front them vauiidiet
in opinion we tudge it a failing away from faluation, Of the Fa: i nate
thers that falowed the times of the Gpotties , we Decme according ee {
too the rule of Ambrofe. tee tufily condenine all newe things 7" iy poe
which Chrttt hath not taucht,bpcarle Chatt ts the wap too the fateh- 2 M2 : m9
full, Gherfore if wee teach any other thing than Chit hath taught, mek!
lette vs tudmre itveteitable, And accopding too this rule of Paules: rites ee
Ff anp manteach any other Golpellaccurfenbe be, Bue the Jae : ower
piltes to bleare the epes of the fimpler forte,doo teli then they mutt att ate
enquire ofthe auncient waves and that thep mult not pafle the olne Sto uct Khetwen|
houndes which our Fathers and Aneetors haue Mablifhed: which farts
thing ific be {carce lawfull co dao tn the bounds and buttels of fields, wnt lel tn
how much leile Hall it he veemen latwfull to be Doone tn the boundes Seloreman
ofreligion : Surely wee palle notthe bounds which Ged the firk Mae, God hap
founder of religion hath pitched: which the bolp Joatrtarkes and B= boop rent
pottles recepuing bp beauenly infptratton,mapntepned ; from which btn Stinbay
the help Wartyrs (among whom bolp Abell boloech the Grit place) Doni a des
with tnuincible courage of mpnd draue backe the Bores ¢ CCholues: Teich pao
¢ finally which the fonne of God hath Lablihen w his own precioug ibe twine
loud: but we abide within chem conitant!p, Ss for the boundeg bmn
which the aloe Serpent with his broode hath pitched, within which MARRS
is encloled nothing but mere Danimation , wee make no conictence herby
toopalle them. Cherefore we father the true rciigion bppon Gor, the pure bes
iwhoig called of Daniell che auncient of Bayes, CCiberebp tc wilt nl tera
appeare there be ak
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
ished
) beginning
y and UNgey.
IND 8g ity tf
AE Cotten fi.
Valle alwayieg
Controuertieg
leeto themag
the Fathers,
TW adnete
ALS han,
I AS ate fy das
the Spi
Date toms ther
on, Of be Fa:
decine accom
al ele things
bay too the Eat)
idk hath tauayt,
stile of Paules:
', But the pov
them hey mut
ok pall the olde
trablitned nt
ganthe bounbes
h Goo the fit
riarkeg ald 2
from wh
i Gift plat)
the fyounides
ein hi
n oem 6°
ig? If twill
appeate
of Gods word.
Appeare both that the fame ts the aunctenctett , and thac it reprefers
teth the native and difpofition of the fir foundér of it, Tiberefore
* by is moft Hedfatl cuermore : fo it altwapes continueth Ike te
elfe,
- But iobich is that reliqts ctinalty tkedfatt in te {elf TUihat is the
effect of it? CA yich are the parts + Gods wood ¢ the faite ante co
the wad, appoynteth the true rule of Religion'e feruice of G ob; fo2
Cod hath aliuayes been wont to veter his wil coo me bp his wow,e
by fome oritiward figne. Foz fooke what the word putteth into mens
eates to be conteped bnto the mpnd,the fame thing doth the figne fet
before the epes tobe feen,tothe intent that bp.themas it were with
nindoiues,a certapne lpaht mpabebe conueped tn bhto the loule,
{o ag the mwooze and the ligne mpage bee a vouble Marrants; audible
and bifible,the ende and datft of which ts all ones Dowbeeit , fo ag
the enterppetation of the figne ts to bee fetched altwapes ove of the
‘Wwoopde alone, Cibatmaner of things thele be, the fue tymies in
whiche G OD httered his wood, and ratte. fianes ; will Hhewe
mot opentp; agare the fate of nian beefore bts fali: the time wher:
inhe was promifed recoveries the tyme of renving the momile:
the tyme of Boples publike weale: and finally the tyne ofthe per:
fopmance of the promile,by exhibiting Felis Chek ow Low, Te
is tobee fhewed bp Gods woozde and heavenly fines, chat tu thele
fue times the religion wag one felfefame , and alwapes anteeable
Iwith tt felfe tn all popnes. : | 9:13 43)
Before mans fall when Aram was garnithed with Gorse F:
mane, God had delivered to man both the woopd and the figne, Che
woo2d required the knowledge of God and obedtence towardes
him: Te forbad man too attenrpt any thing agapnlt Govs prohtbitt:
on bnver a thgeat of puntihment :.and tt had a promife of, tmmontatiz
tie, tubich promile Adam embraced by faith. And the tree of life aga
bifibie warrant conveyed the fame bythe epesintoo the minde, Sit
which thinns tended too this ende, that Adam prelenting Gorse J
mage as itiwercina glalie,fhould continually ferue and pratfe Gov,
TCiherebp tt ts manifett,chat the true religion before mans fal, tag
the pure woorthipping of God according toa Cods woorde , the
rule tubereof was the woopde and the figne. The parts thereof
Aere the acknowlengtag of God, beleete of the immoptalitic thar
MIs
ee
——
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
om ' |
hafosbafeafaduaaduafadhafarhafuh
m 23 4 18
~
.
a x) >>
4 - = A
Zé — , : 2 - °
aa PS ROP
pa na «!
int eta oy.
. ee
' Kd St, iin
eae -
r -
-
ee
Aik hits
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
—
aie RT SO a a EE, es» ¥
Awatning to the Minifters
tars promnifen amd obedience comardes Gor both inwarde and outs
warde, Ano the end thereat was to reppelent Gos Fimnare, and ta
pratfe and mragniite hint. And in chat eftate was the ferutce of Gon
mot perfect,fuch as tt (hall bee after the vefurrection, tauing Ve
chen te fhall bee tech fuller,not ti fied itance,but tt Degrees . Chie
ntanter offeruing Gov in uch fore, as was entopned too we frit
man,is requirenofpsalfo after bis tall, sRepeher is there any; alte-
ration made tithe mamrer dfimoorhipping, but there follomed au
horrible mayne tir all mankide after the fall of our firlt jpavents,
infomnttch ag no manis able to perfore thts ferutce too the full N05
no? too besin tt,onlefle bee bane accelte-too the tree ot tpie,which te
Fetus Chztit. fy
Arayne:; after tharmankinve twas falne tr our firit {2arentes,
God eftfocne veteredhis will by weorde and lignes whereby ts tears
ned with what {eruice Gov would bee woozfhippedatter the fail.
By the woogdehee rebukech che tranfgretlton of his commiaundes
ment: bythe woorde bee made prontfe of the Melsias, whabecoms
ming man, (ould pap the raunforne for Adams giltinelle; aud ne.
{tore ton man the image of Gods which he hath lot bp {inning And
hee anveda figue toa the woorde which was agit mete a certapne
hilible Sermon concerning the Melsias. Che ligne was the kil-
(png andoftering vp ofbeattes and fruttes of the earth. iDeerenp-
yor it follaweth’, that Gov requivechebefelfe fame manner of wooy-
fhipping after the fall, which was before thefall, although tt haue
not the fame perfection inhis degrees, which tt. had before the fall.
FOr Govreiterd heere an acknowledging of hynr: hee required
anacknowlenging ofcur owne fine: bee requivety an achuowledg:
ing of Chit, whats in tteade of the ‘ree of life that was tn Paradifes
he require) fap) in the Mefsias’: berequiveth obedience through
Fapth, too che tneentebat hy little anv litle Gods Smnage map bee
more and more repapred trinanbp Chel, thatts toafayy, thac in
the mpnd map fhyne affures knowledge of Gon: tthe foule ; holy
nefle: and inall che powers, obedience to bee performed according
toothe precileneile ofthe manne. Chele things are hreeflp thee
wed bp woorde aid {pane in the beginning of Genelis.. For ( that
¥Ymay ble Platoes woopdes) the aunctene Fathers beetng better
chan wee, and dwelling neerer ontoa G D D s were better and moze
fubftanctally
ail
py ee
oferacS 2
ie
the (aie thin
fone a Me
ohne DODEE
heen itt
Jy bepotniag
te eth 0p
hereby ns
trite. Sap
tas put tn cet
bp tole mer
typath ines par
Caynberigs
UY any tt;
hage WD ty
CiMlee af Boy
Nay ag
Mees, This
MY too the tnt
there any aly
te followed an
art patents,
ater ni Nt ne,
Pou Which \p
“felt parente,
Wwyereby ig teats
alter the fall,
Dis counnnannides
{as Whabecoms
tied, aud ee
Py nd
tne? imam
re tas the kil
partly, Wectente
gman of
\ a i, alpen it aN
soda tefal
ny hee required
\ achuoluleny
pag tn Parad lie
ni it MH
unfit hat i
pe Guile HO
med acon
te tye Ht
ig, 008
yp hetter
grip nore
earn
ot Gods word.
fubftanctailp taught bp thort qroundes and eutwarde fprnes, than
wee Uee taught bylong Sermons. jfor tnolde tyme thts inanner
of ceaching was conmnonand familiar , ag well vntoo Diuines ag
atone that whatloeuer thep had bttered in font: jroundes,
the fame thing they auouched with certapne outwwarde fpqnes, Sg
foone ag manwas falne, GOD bettered this grounde wyth bys
olunebopce, Ehe womans (eed (hall breake the beave of the Ser-
pent. Whe outwarde fgne (which tna certapne Sinage purporter
the fame thing ) was the offering of Sacrpfices cominatnded too
the FathershyG OD, Therefore when Ghell offeren his Sa-
crpfices , bee bande aneve alwapes too the firft areunde thathanne
beene betered, andin offerpne, bee thought ofthelethpnas. Fir,
by bebolving the death of the Sacrplice, hee was put in mpnode of
the death whereuntoa all mankpnde was falne thoourhe f pines
CCiherebp no doubt hut his mynde was moued too rpahte great
ariefe. Arapne, bp looking bppon the bloud of the Sacrifice , bee
was put tt remembrance of the promplie concerning the Mefsias,
by tohole merite and tnterceflton bee aflured Hymn felfe, that Goog
wrath was pacifped accopding bnteo the promile : whereby there
greive both comfort inbis harte, andallo Fapth , bp which be mag
accepted intoa Gods fauour thounh Telus Chat, Beeyny tufts
fped bp this JFapeh onelp , hee mpnded true holpnefle according toa
Gods woorde, prapling and manifping God for his tyahtecuf:
nelle andimercy, And fo Abell, hauing after a forte revapred Gos
Guage in hy lelfe, performed crue {eruice pntoo God : which fer
uice hee afterward confirmed with bis death, For when his hrother
Capn beeing an Dtpocrite went about too withnawe him from ace
knoiwlenging che promtlenteede , and from the true ferutce of Gov,
hee choletoo upe rather than to confent bntoo bis brocyers 8 mickes
purpole ,giuing bs too bnderifand by this bis fetfatineffe, that
bee onelp woorhipperh Gor aright, which preferrety bis obente nce
towardes God, and the profellion of Chit, before all things inthe
luozlde, pea and before lyfe it felfe, chan which nothing ts twoante
too bee deererbntooman. Wy this woorde and {iqne Dettuered toa
our fivit parentes. after their Fall , (tt appeareth, thatthe Relinton
after the fall, was all one with that which was before the fall. Sno
although cevtapne outwarde ctrcumffances were added inrefpect of
the
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Ssh bafutual atuafachafashafush
14 15
A warning tothe Minifters
the copmption of JQature, and che promtfle of the repapremente of
itagapne : Det the fubltance op grounde of Govs feruice continuey
ellone , and tended toathe felfe fame ende though much moze ime
perfectlr.. Chis pure woorlhip of G D D endured in the Churche
Cubich was berp final) wneill the floud, chatis too witte, a thou.
lanve fire bundged and fire and fifty peares. JFor Cains ofiprpng
bnderitanding the promifle after a fletbip manner, perfecuted the
true Churcyy :vfurped too themfelues the title ofthe Church : anv
chaunged the the true wonihippyng of GD D intoo Weathentihe
{Dipocrifie and Superitition, Wopeouer, after GD D Had punis
then this iDipoctitpe & tuperititton and other hogrible crimes , with
the floud, hee delineredthe true Religion agapne bp woode and
outwarde ligne bntoo Joe : not anew religion, but euen the berpe
{elfefame that hee had appoynted fram the beginning, Howbeeit,
lnben Japhet by ipocritie anv Supertitionand Capn by criueltpe
bad put this true Religion too flyghe : Te remapnen ouclp in the
boule ofthe jpatriarke Sem. for hee buderianding the prompfle
and the figne chereaf aright, woorhipper G DD through fapth,
and obeped hym after the fame manner that Abell and 3Roe div,
And although chat Joe and Seni hiloe Hl che fame Wwo2rde and ott
lard ligne that wag deliuered too our firtk sFathers : Wet notwypth-
ffanding , bp realon ofa newe occalion there wag adved another
nee ligne. Foz when Gov deftroped che wicker Wworlde by the
floud, fox they? falling from the true and pure worthipping of Gov:
bee promiled joe and bis offprina, chathe would no moze Delroy
the moloe by tuater : Cintoo this promifie hee avned a Coken,name-
ly the Rapnbowe, which was a certapne rementbpance of the pro
mifle. Therefore Gov printed «marke of his Wwoonrde in the Rain:
bowe which ts woone too appeere tithe cloudes > oo the intent hee
mpabt (a8 tt were tnith afeale ) warrante that promte of bis too
bee ratified: whereby hee caue aflurance nat onelp that bee woutve
bee the Gov of Joe and his polteritie , wha hav ptte them elites in
bis tuition, and {erutce : but allo that bee woulde never Deltrop the
woldany more with water. IQoe and Sem therefore beholoing
this ligne, din after the example of balp Abell performe true anv
(pivituall feruice bntoo Gov. j
IRowe followety Abrahams ae vntoo the tyme of Boyles , in
which
pit act
gus os?
wagon
aa Hare
qinmne apy
Als start
ad jay sled
4
7 G -
Vii 4@
we ff nndaets
Wet) be Vie ee em
YT! Lewd
ino all mai
if, ab tea lane
Chitus ike ,
Ponda,
thet toe can,
a obtry
is Mpa
He comma
bel, 1 hal
tts bic ab
Chthaunden
ones ha
Utles yt
ares ty,
booue hi i
line things |
Ripe aay
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
)
a
Much ate
In thee dl
iis “a
WAC 8 thy,
villtig Offdyyn
y Peele
C Chincha
m 0 tathentth
Pa a
b ete oe
Op tooonde ay
1 EWEN the beryp
Mg, Hobbent,
vaynrdy trclty
phed oui in he
Wey e pronnpl
> thourh faye
ell and HRoedip,
he Woeyde and ont
ig: Det nottopty
46 adved another
ged waning Dy fe
oippiag of Co
nomore velttoy
MD atoken tain
vance of thepno-
ive in che Halle
othe intent bee
enti of is t09
at hee woulde
hem felues tt
apt vetttoy Se
faye. behang
fy a
fag (ts, i
a
ot Gods word.
which age the fame religionis betaken too the Pattiarkes, both by
Gods oione bopee, and by a netwe finne. jor inasmuch as the
wiledomte that han beens tn the forefathers was nowe decrealen:ag
there was ieede of moze cutdent woopde ; fo was there necde allo of
ainore apparanttoken. Cherefore was this woorde bettered vntoo
Abraham : In thy leede hall all kinreds ofthe earth bee bleflen.
4nd the ligne or token that was added, was the circumcifton ofthe
meniber of generation tithemale chiltpen, Chenlike as by the
moore hee taught and required the true woorhipping : fo div hee
iykewple bp the ligne, which was the feale ofthe doctrine and relis
gion. Fo, toben he fapth , fhall bee blefled in thy feede , hee con:
ueveth therein three things mot cutdentlp . CCibereot the firit ts
a reberfall of the accufation of all mankinde fo) finne, and fallpny a:
wap from GOD, For inthat bee promtleth blefling, bee xe:
ucth to bnderitand that all men ficke tn curile, which curfle foked
into all mankinde with finne, Che {econd is a reberfall of the pro-
mife of the {cede and of his benefites, which was fpoken too Adam in
this forme of womdes: the womans {rede {hall bpeake the ferpents
beade, Cibich felfe fame ching tg erprefled beere by a moze pithie
terme of bleffing, jFer by the terme of blefling is ment Gods faz
uour , attonement, forqiueneite of finnes, and riobteoufnelle for
Chriftes lake , according as Waule the tnterpreter of Woples ex-
poundeth it, Che thirde thing ts a betwpaping of cur weakenefle,
that wee cat not attatne bleffing by our owne power : but that twee
mult obtepne thy fapth inthe pomited {cede: Coo thys fayth of
his, Aheabam added obedience tn hig whole lpfe, according too
the commaundement : Ctalke thou before mice , and bee per:
fect: which obedience the bolp Jpatriarke theiwed by the offering vp
of higawnefonne, sorheerebp ttappeareth how much bee regar:
nev hys obedience towardes God ,thathee woulde rather at Gods
conunaundemente offer in facrifice bis onelp begotten fonne Slaac,
whom hee had becotten in his olve ane , and to whom fo ropall p2o-
wifes were made: thantos ftenpe backe from bis obedience to-
Wwardes God , Iowe mull eheliqne thatis added toothe woopde,
horowe bis interpretation of the woorde . This ligne therefope fecteth
three things befope ou epes: Mamelp that our flefblp birth ts cozs
rupted; agapne that cere ig alecde promitled , whereby nature 0
a 7
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
- 5 6
: jafosbafeafaduaaduafaduafarhafuh
i 643 14 15
A warning to the Minifters
bee repapred: and alfo that by the Circunicifion of the fleth is fgnis Ch oh
Fyen the Circumcifion of the hart, whereby ts cucte ofignozance of baat
Gov , the lchinelle of affections , andthe Tubbopnnelle ot hare; that aio
aman map bee bonne anelue , Dearing the mage of God in Que o- iyo
Ipuefleandrpahteoulnelle. Wejolve, how idly chele thhigg matey mg i
wich je fopmer things, The forme of woordes is altered: but he tpg teal
imeaning abiveth till, Chis barvietie ofthe woozve andligne , ters la Op
tieth mans weakenelle, and remedieth our igneance : but it ape (yee ire
popnteth not anp netwe fathton of feruing God,as the fiethlp {eede of a, ot
Abpayam hath hirintled , Fo like as Cains booove embracing his pith not ty
pocrilie, and retecting the pure buderfanding of the woorde and cyto
ligne, perlecuted Abell and the followers of his fapth: Sa the TE hand f
maclites ficking tn the letter of the Circuncifid, and neclecting the pith acts
ipirituall meaning of it, peclecuted the true childpenof Abrahams ied
whereby tt cane to patie , that the true luoethipping remapneth with an) {onera
bery fewe, Fo whple the Fathers lotourned in Eappte , oily the ming bt
boule of Joleph aio after che death of the Watriarke Vacob bold til agayn
che true Religton , which beeing after the veceafe of Fofeph , little and ir fp
better than quite quenched , then was Wayles borne : in the foure: Bry
(core peeve of whaleage, beeing the three bundzed and foptith peere ener he
ater the promile was made vutoo Abzabam, Gon renued agapne Gn, j
the woopde of promife, adding thereuntoo iInanp lignes : and too the
he
aah:
WUC of tae
intent the true Religtonmight bee prelerued, hee ler bp akingvome Mita
And a [Oteithovd, And aleyough bee hetooke the fame Wwoo2rde and fim ofthe
the fameligneto Woples, which bee bad betaken afore to the Pac Ce fining
ttlarkes : pet notwichtanding be addeth longer Sermons ano ma be i
{panes belites 4 accoyding as the fate of that age requiren, if Caen
Sine Lubich things dpb leuell at one marke , and deliuered vntoo men one bute o
= (clfe fame manner offpirituall worthipping Goo. J02 tn the wut iN tine
% dernelle ( too patle ouer the burning bute, and the pillers of fire Cid
Ras and clouve ) the Manna , the Rocke, andthe brafen OHerpent were Wtitn,
ty fet foogth , as fignes op facramentes of the vartrine and ship: “tty
ys ping of Gad: which three chins, fignifies Chit chat wag moniter Bik,
es se tae F o2 the Danna accowWing too the interpretation of bee faye
aa Wawie , lignities the {pirituall foode,wherebp men beeing mane the Y one
ial hewe bp Chott, are feode in Ohaittes kingnome, The Rocke beta: Layne “
ze Kened the {pirituall xinke wherewith che beleeuers are refrethen, me
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
ti Ws Mloni
Mh age of
Neots the
SE ue,
SUNS mat
MUTED uit the
HD Ligne fers
Ite + Dutt aye
uchhly (cede of
Nthibacng bi
& eine any
DD? 0 the Y
Wneclecting the
mmo Shahar
Temmapneth with
‘type , only te
Jacob hold tt
Of Toleph ltl
Ine + tn the tut:
} ant fonteh pect
QD renued agayne
ius an toate
Medtoy aleungdong
bezmme woonne ald
natin tothe 130
Sermon anid me
renutred ; Gl
Yntoo men one
fon in the
pers offi
serpent inete
an NU)
was pol
terpyetar y
beg me
pnt >
ft “
of Gods word:
he lerpent being hangen yp , vin foreanon Cott, that henley
bee hanged bp vpon the Aitar ofthe crofle fop the finnes of the worn
according as Chute hintelfe interpreteth this pane, The looking
bppon the brafen Serpent, wag a fiqure of fapeh wherebp nen bee-
lig: tulétfied and quickned , x00 walke hefre Gov > and fecke after
tyabteoutnele, Gut after chatehe people was broughte tntoo the
lanve of promtfe, which was a figure of the beauentp pwelling vlaces
there were pet mae (yynes,as it were bifitle Sermons deliuercd (oo
them: of which J will couche a fetve: for mp purpolen breefeneffe
Loui! not firffer mee fop too go cheourh with them all. SU their whole
contnon weale betakened the Churche: the }2tethoov and 1Prnce=
hoon dia fixure Chit: who with bis {Ore hood pacified hig fathers
inath according to the frit promile , ¢ with bis foueraintie, dellrops
eth the Otuels kyngnome, finne and death: and with his {2tethooy
and foucraintie toogether , repappeth Gove ¥ nage in man, ace
copding butas which , man wag created: that beeing fo garnithen
agapne with Gods tnage, hee miahe {erue himin rue obedience
and ict forth his praples, ;
Wany Ceremonies were added, of which the gbotly meaning o
Peneth che fivik promife , and feccech out the tptricuall worhippyng
of Gov. Howdecit toralmuch as thep bee manp , 7 will picke out
a fee ofthent Cand thofe of the notablett) which J will erpounde
in fewe woordes, Che furniture ofthe jpriete, the peerelp oblaz
flon of che high jariett, the Arke of Couenant, the Pafchall 1 ambe
the {prinkling of the blouve, the wathtn TF, and the daplp offerings,
bande a fingular fignification of (pirttiall chings, all which Doo
fucetely puths tu minde ofthe conditions of our Inediato2 , and the
Duetie ofthe Govly. The binh jriek ware a plate on bis forehead,
and cleane garinentes. The plate of Golve, betokened Cinpttes
Godhead, and his cleane garment, betokened bis manhood : bois
beeit pure and cleane from all inne, Che coin in of the JD2teff once
Euierp scete , intoo the bolp place, tas a figure of Chpitt the byah
{Dre , who With one oblation ould make perfect all that were ton
beefanctifien, This ts hewed plapnlp inthe .28,0f Cron, where
the Loz fapth, Chat the Lord may bee well pleated with him. oF
Hapne , tye {zlelkes rapment betokeneth. holinefe > Whereiwich the
Lozvde will haue his prtettes coo bee gatnithed , according as Daz
ly uly
|
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
mS 6
. jalesfadeafedvafadhafuchafushafush
RN 13 14 15
fh et
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
A waraing to the Minitters
2)
uinthe interpreter of Waples expounderh, when hee fapth : Let thy
rielkes bee clothed with Rpahteoulnelle, and let typ Hainctes
leave foriope. he Arke ofcoucnaunt betokeneth Gods people
with whomthe Love hath made a couenaunt by erprefie WO2DEs.
Tn hig Arke were the tables of the lame, which were couered ut
the Arke with plate of Golve, Cibereby was none other thyng
ficntfied , thanis contepned tn the firit poompfe, Che womans
{cede (hall treade Downe the Serpentes head , fauing that the outs
warde ligne erprefleth the thing moe plealauntty . jor the Cable
ofthe ten commainbvementesis couered inthe Srke mith a plate of
Golde , whichis called the propictatopte., Chatts too lap, Chaifte,
who tg the proptttation fo2 our finnes , doth inbts Church hyde the
finnes of nen, arapnit the wath and hoorible iudaementof GDD.
J pray pou twhatis thts elie, chan chat the womans {cede thal treade
pone the Serpentes head Chus dooth Paule the interpreter of
Moyles, expound chis figure inthe chird yntoo the Romapnes: (Cle
are tuitiicd freelp by his arace thaough redemption that is in Chott
Tefu, whom Gon hath fet foorth eco bee a propttiation throunh faith
inbis bloud, jFo? as the bpah aztelte of the Hebrues was woont
clicrp peare once too eiibrewe the propittatote with bloud, wher
bee entred intoo the holp ofaliholpes . So our high ore Telus
Crit offered himfelfe once vy toa his father for the f{innes of the
worloe , and found everlating redemption. Che Ppalchall Lambe
hav allo afecret meanpne , wherein the frit poomile was papnted
but ag tt were inliuelp coloures: he figure mbereofl, Joaule opes
neth, whenheefapth : Gnd Chore was offered bp our [Patleourr.
And whereas thie Lambe was taken out of the flocke , t¢ finnifien
that Chriit tooke our flee bypon him and bare the tntprmities of
our fiethe, and that bee Wag tempted, as toee are in allrefpects
linne excepted, too the intent hee mpgbt make bs allo heavenly thag
are earthly, and{ptrituall, which are carnail. End whereas ttig
fapdofthe Lambe: And all the multtawe of the chutien of Firaell
{hall offer bym bp itis ment that Chott dyed not for one op tsa,
but fo) the whole Church, that ts too fap ,fo2 the whole carporatio
of thole that ave regiftreainthe booke: of ipfe . She {yopnkipny
of the blows hath amanpfe® fignpfpeation . Jo it was a token of
Chaves bloud hed bppan the Slearofthe Crofle, wherewpth our
contciences
0
C
tent
pune as
fir ait
tabi
ptaken as
ct) 9 fit
py Oi hh al
;
al
be ‘hed
hort td (f
BUA wey FS
7, wee 1
haps 0
wale + Vy!
Ue 5 Ws
ne Yh
v Ww » hid
mate
Ww “e~
(As \ ew |
iit Uv We
ann ) ; ne
beer : A
a Darth a
“4 Ue il LAL
by iff f
Dey \
Fioyiva wer
Sp Pe 4 UG)
or ’%
7) : ariPlen!
Wee ourwart
nynnieeh vy
Uepout ti
vile 7 fy me
WH LL
:
alii ater
"iy CARY 4
baad 9)
tf :
wits
*
\ ‘Letihy
Daintetes
‘Ne beoyle
Ae Waynes,
ECOUetED in
oie thyme
che womans
Wat the outs
the Catile
AMyaylat of
oolty Chit,
SCH bye th
mof6OD),
delhal treade
interpreter of
mapnesttle
jatts tn Chyutt
ma dypcunh fateh
ues was Wwoottt
h blow, tober
Hrtett Telus
c Ginnes of the
Jalchall Lambe
of {at te Opt
yr fleur
t, It igi
nfyrmilties Os
[ysl
tr cS
pal ny, at
whereas Ith
iff af araclh
Lib ew
| ave
\ ong 0) { 8,
\
Y
t
be
~
re gonpneln
o Syn
sgn of
fat Wy) Wy ws
eof
ef Gods word.
contctences being fpoinklen, ave clenfen frompdead woorkes 5 accor?
Ding as the author of the Cpiitle ontoo theHeboues expoundeth this
figure atter a goodly manner. Coo the fame purpole pertayne they?
uaihings and daplyp offerings, sor thele things tn general , DpD
betoken as well that clensing , wherewith Chari wathech and pit:
Seth bs cleane froin all intquitic , as alfa che true holpnetie , where:
tnity the belecuers are garuthed ; fo as from hencefoorth ti; ep itap
begin too veprelente Gave Imare ton his atopy anv prapie , Chefe
ihavomes of the Lawe were couert interpretations of the fir ff p20-
mile : which who fo unveritood with) Avam, Abell, Seth > Cnoch,
J2oe, Anabam.ec, Chole peelded true anv ghotlp ferutce n=
t00G OD , not wultke (asin che relpece of the fubiance of the {er-
uice ) but altogether like and the verp felfe fame . Wut what ts done
beere ? Lpkeas Capnes b200de vuderftoove the promife carnallpe,
aud of the ligne that Was added , did make a ferutce 02 warhipping
bp tefelfe: Cuen fo beere the mot part of the Tewee sleauing the
tpprite , cased bpponthe letter, anv determined Govrs {eruire in
thele sutwarde Cevemontes without fayth : which erreur the Lode
veproueth mo tharplp tn the Jo20phece, where hee fapth : Chat
patie J fap the mulsitune of pour Sacrifices ( (apth the 1.020) And
anone after: Défer mee no mo Sacrifices invaine , pour tncente t¢
abbomination butoo mee . Aud ftraight after hee avveth the caule
of this matter, whenbeefayth: Pour affemblics are wicked, mp
foule batech pour newe Woones and folemne feattes: Gy thele
Inonrdes God bootl Us too biderifatd, that hee hath noe foc 2Depned
Ceremonies, as thougy he requyrenthemas a ghotly wonthippe,
but chat che people houtv enure them felucs in them gneo goblinefie,
and frengthen they? fapth bp them,and keepe themfelues more and
more in the pure worihippyng of God, Wowbee'e, according tee
mans fuperttitiots nature, the molt part are led away by ibpporry-
fye from thetrue wfe of Ceremonpes 5 and hatte grounded the
tnbole wepght of they, faluation pppon the obfertation of thenr,
CCihole errour , wien the W2rophetes that were lent bpd reprore,
aaa luete Dratone to puntihinét as blafphemous fotke again Gong
awe,
- Gp chele things itis mantfett,chat thole rovly perfons which tines
in Woples common weale, agreed fullp both tn Doctrpne andR elit:
Git, Oi,
|
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
5 6
“ jafasbafeafadtaaduafaduafarhafuh
m 13 14 15
4
-
oF oe
1 gt 4
‘
:
aw == —<
|
i
} qe
- ; pee
a ¥e ue
nT Sa
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
So ON ge
4 Ss Ste ay
te
A warning to the Minifters
on, with the bolp Fathers. before the Alun and after the flud,tnte the
calling of oples, and fram Woples cuen bute Chats J oy what
fg required bere but acknowledament of finne,beleefe in Chputt, inne
cation, bolpnetic, obedience, and other bertues, which are required
ag parts, to the reparation of Gods Tmage nbs + J as remapnedh
thelalt are, tuiyerin the cternall woopde accoyding tothe propbelies,
tooke bpon him the womans fecde, that ts to fap, mans nature, that
he might tread nown the {erpentes bead , that ts tolape (as Sohn ex:
poundeth it ) thathe might vefiroy the woorks ot the Deuill
This Chak beeing tneerpreter and fulfdler of Woples and the }920-
phetes,did hy mod and outward fignes, ratte bp agatne the fame fers
vice of © D D well necre falne to the ground: commaunding repeits
tance and forriuenctie of finnes tobe preached, garnithing the chat
eleenr inbint with bis own rigbteoutnetie: enduing them mith his
holp {pirit: firring op in them newe motions agreeable bnto the
Lawe ¢ willofG OD : and to be fhort, repaying Gods Images
according to which , the fir man was created, bidding bs let our
Linht thine fo before men, that our father map be qloptfed im iDeauer.
This (elfelame {eruice commendeth he to bis Dtlcples > which thep
both taught by word, and erprelled tnthete life. Pocwtthttanding,
to the intente the Churche might keepe this ferutce conttnuallp ,
hee delivered them his affured word aud prt as tt Were two oUtwart
{eales to the worde namely Baptiline,and toe Lords Supper. Che
word interpreceth the firit promife moe clearly, Che facraments are
as tt were certapne vifible fermong, which protier the fame thing:
too the fenfes, which the woorde teacheth, Wut that is Done in thig
cale $ Ltke as inoloe tyme Caines bpoode,Chams broode , and the
falfe Tfraclites corrupted the wonde, and bp their flethly fooltth-
nefle patchet mens Reames bppon it: So the hipocrites fleetyny
front the woogd in this lait age of the wo2ld,baue defiled the ferutce
of 6 OD, fa lone , tyll chrough the outrage of heretikes and the tp;
rannie of Antichipit, the facramentes were partly Dpffapned with
iiens traditiong,and partly mangied, and che Doctrine with the true
Religion welneere agaypnouerwhelmed, JRotwithiianding, about
a fortte peeres aro, God rapled by a Oropbhet( that biefled Luther)
who lrought arapn the aunctent doctrine € regio, whtelyboth ovr
fix2 fathers recepued of God, and Cyuk oeliuercd tabis dilciples
| Suv
Sha
ie
fad Wh
galine C1
that ap
tn te &
bayes,00«
erucitie a
ata
bony
att), 3
-
A Sewn?
Were bath
Talat
Dyalanh an
ay kinde
togation tg
bau bing
Cpe ps
tute bea
Libris,
bya With t)
Vdetring m
Wear,
PKG ¢
Warde
Uke enn
Cis ho
Ni
Nn ig
NCD ie
Date Ceguite
OW tems Apheeh
atp 10} Phetieg,
en it te, it
ts Johny
Dau
ht " sme
ale the fare
lat ny) ptipea ‘
iy ruching the that
thet toith Hig
cable buto the
Gods Tmate,
Doing bs Let our
hed in Deauer,
leg, whieh, they
oewithttandint,
re continually ,
rre tino outward
ye Sauget Ce
wr farroments ate
he aan thin
Hig bone in this
ode, and the
thy fool
)) the ferme?
eganidthe ty
gayntd With
anith the true
of Godsword.
And that this ferupee of Gov which our Church holdeth at this pay,
és the true and continuall feruice of Gov, bee hall mott cleerely bit
and twbhich trteth thy the rule ofthe Jpatriarkes and of the Spa-
ifoltke Church, Wut what happenceth onto vss Cerelp the fame
that bapned too our fire fathers,too the followers of Abpabam, and
coo the Apoffolike Church. sFoz the Opueil rufheth tn wre) all
bps force,too deftrope the Golpeli,and to abolithe the true ferupce
fGDD, And thys voth bee the moze outrageoutlp in thefe our
Dapes,bycaufle bee kuowes hee hath buta finall tyine to evecute bys
Crucitic agapnite Chites Churche, IJowe what fleyahees , thys
abuerlavie of Chyites bleth,to wipe out the {incere doctrine and true
tnaopthipping of GD D the matter tt lelfe atthys dap openlp des
clareth, fo firtt hee hath let bp akingdome,and that artabe large
one namely ofthe Curkes, which openly blafphemeth he name of
Chr, Arapne,bee hath planted another kingdome, whiche men
Call the Jopevome : which though i profelle noc it felfe openty too
bee agapnit Chritt,oooth neuerthelele with finqular wylpnefle and
craft fep tnto Chris kyngdome, marryng the doctrine, defilyney
the faccaments ; and finally ouerthoowing the true Seruice of God,
FF 02 the Joope hauing rotten the primacie buder coloure of the mi-
nifferte hath bought all kinde of fuperfition and Joolatrie into the
wonlde,fo that {ince man was created,there wags neuer pet a more
Dyolent and intollerable typannie beard of, neptber was there euer
any kinde of Joolferuice,wherebyp was wmrourht more {pytefull de-
togation to Gods matefie,o2 wherewith Chrifttan mennes nivnd¢
haue binmoze nonftrouilp bewitched, And nowe that Satan per-
cepueth bys flepabtes too bee found out in this bebalfe , be taketh no
truce but calles tomither the mapiters of mifchtefe , fuch as are the
Libertines, Anabaptittes, Seructians, Antypnontangs,and other:
tubo with cheir foule fnouts endeuer ta berape agapne the purged
Doctrine and Sacramentes. And when he {ees bee cannot by thele
bis practifes hinder the courle of the Golpell and che pure woorthtp-
ping of G D Dy he woes to it another wape rawing alunder by tne
warde Debates and {etting tonpther bp the eares among chemfelues
ipke entinies,thofe whom he percepued to minde eatneftly aboue os
thers the rettozementof the Church, and of true religion : Tlerelp
leatt by topning in endener and countel a ee > they Hhouln with
one
—_ =
|
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
'
ut bafutha|adeafacuaferhafece
Va 15
A warning to the Minitters
oneminde goe throuch with this loercellent a woorke, Belived Ft bt!
this, from tyme to tpme be chalech fome oucof Chziftes campe, whe ane?
becomming forlakers of thep2 order, Doerceeding great harmeta gar
the Church : among whom there are that inuent new deutles, whers ype
by too bring the pure doctrine in hatred with the weake and ontkil eumneg bel
full, Forthep gather togither.the contrarieties tn the fapings of cont
thole,whole trauell G D D hath vfed to the clensing of his Church Catholtn
inthis latt olde age of the wozld : when ag notwithtanding,thep are wn Ret
not able to hewe anp true contrartetie tnno part ofthe foundation of omen
the Doctrine aud woorhipping of God, bowfoeuer thefe Protheufes wothat'
tran{fopme themfelues intoo a thouland hapes, Gy chele practifes dye ote
of Satan wee fee tt brouche too palle,that che witfull forte are mave fret
Inoze foute tu thety fuperitition : and the weaker and bnitedter fopt, gre an
bo for the the moft part qiue ouer,co the great qriefe of al the gonip: 60D
and bnleile Chitt make hatt of bis comming, tt ts to be feared teat fr Bart
manp will bee mapped agapne in their fopmer darkenefle. That Y rhsabe
ts too be Doone in this cafe my brethren F beeleech pou ¢ ee mutk kh 4
beware of Datans wyles: Tice mult haue an eve backe to the exe taht:
amples of our Aunceters, Abell, Ababa , the Jrophees , Chytt, i sis
and hig Apotties,,, Leths accompante our f{elues with them in doce peri
trine ,woozthipping,and Jnuocation. Letbsnothee difquieten at ant
the multitude of our enimies, WLetvs not bee moved at the number
ofthe runnagates, Letvs not be difinayed inharte, at the perfecus ion
tion and mileries which the godly are fapne to fuffer in this moplde, " .
Let bs not onelp haue an eye to the lowlpneffe of the Church , which ” ave
tn this wogld yeth bpon che ground defptlen : but alfo let bs haue ary malin
eve to Chait triumpbhing, who will in tyme too come rewarde thofe mae,
with the glory of bliften tmmoptalitie,whom hee maketh Ipke onto . Piet
him felfein this lpfe,fo che continue ftedfatt to the ende. Let vg Peter
beare inmpnode this mott wepgbtp faping of Chopltes : Hatch anv Cote
Pray that pee enter not into temptation, Chat which F fay too pou, bine
(fapth bee) I fay toall.. Che wopla tempeeth :the fieth prouokeths Chey
the avinies of Hevetpkes trouble : the ftumblingblockes of doctrine Wahi
and manners offende : the fond quarellings of proun perfons bere: Mani
axapnit all thele thinges the furett remedie ts , too call yppon Ott a
GOD. For it is not for nought,that Salomon fapeth: The hatne |
naincot the Lob is amo trong Compe; the rpahteoug man thal bom
flee Manly
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Sutneg
ANC, ta
at baring ty
les ther,
' anid bnfkil.
lapings of
Ns Church
Ung, thep ate
UUNVAtlon of
ithocheules
ole aig
lote ate mang
mnlfedier (nt,
‘al che gone
feared teat
elle, CGihat
$ Gee mut
ithe to the es
pets , Chit
hehe th dogs
‘Dilguieted at
it the number
atthe yerlety
in is Mabe,
hai i) j bhi
lrg haue at
pare thole
th [phe nto
re, Let Us
CCuateh and
ot Gods word.
fice bnéooit,andbefated, Fn our calling bppon God, lee be bane
anepe to the Propheticall and Apoftolike Chucch,andlet bs arme
Bur mindes agapnit the Tool yaddings of Mahomet and the Jas
ppites,and agapntt the wanglpnas of Heretikes. Let bs often:
tines bethinke bs bppon how {ure and bmnoueable foundations the
continual doctrine of the Church, and the ttevfalt religton of the
Catholike Church is grounded. Let vs bethinke vs of the heas
uenly Reuelations, whereby G D D hpmlelfe reucled hts weil wns
to men when be {pake te the holy Jatriarkes and Jprophets swhich
wyll of bis he hath confirmed by many woonderful mpzacles both in
the olde and newe Teament .. Let vs bebolde the molt fweete cons
fent of Woples , the Wd2ophetes, Chait, and the Apoftles in doc:
trine andreligien . Let vs bee ftirred vp too the acknowledging
of G DD, by the example of many Wartyrs , wha( with Abell che
firfE WDartpr) confirmed the beauentp doctrine with thep2 own blouv,
Let bs abitepne from fonde difputing , by which the bonde of peace
(which is charitic ) is broken: andletys tather applye our felues to
godly Ipfe, than toa furtle and vnp2ofpcable dilputations, by meanes
of tahjich, what eu hath rpfen in the Churche , it greeueth mee
epabefore atthe bartetoo thinke. Foz although in ehele realmes
(GD D bee thanked) there beeaverp great calme , and a godlpe
agreement in all our Churches : pet notwithtanding godlpnefie
world tee (ould bee fory for the milerpes of hole, which at thys
Day are afflicted through the vnfeafonable ftrpfe of certatne perfons,
Wherewith the myndes of many Jprtnces and Diuers others are
wounded, Wow deeit fitch wee are not able cooremedy thele eutlles,
{et bs flee toohpm who all onclp tg able too dao allthings, jprape
pee therefore with che whole Church of Chyitt, wntoo the eternall
Gon the father of our Lorde Fefu Chait, that hee will yather too
himfelfe a Church in this moplve, and that hee will in the fame
Church niapntapne the purenefle of doctrine , and the true worlhips
ping of himfo ag wee may worthippe hin aright, and for evermore
magnifpe and maple hym, j2ap him too gouerne with hts {pyrite
ott motk mecke foueraine Lord Kyng Fredericke the fecond of that
name , who ag hee hath fucceeded his mott holp father in the kynge
poine: fo alfois hee the verp rpahtbhetre of hts fathers bertues:and ts
not onelp a 1apiNice that beareth {pectall tultice and equitte : but alfo
a 4 tit, afinguler.
!
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
“a =) 6
S Hpulafutfutalatrafatfurafer
= 13 14 15
A warning tothe Minifters mm
a finguler fauoper and patrone,op rather a mot fapehful totter father a sf
of the Churches andfchooles. Pray co Chat chat he will with his si fal
nirit rule the counfellers and nobtlitie of the realme,and the gouer: ni \
ners ofthe Churches,ciuill offices {chooles, and houfhouldes , gps an
uing them courare to mapntepne Gods glopy true doctrine,and hae etd vk
nett bitcipline,{o ag wee may leade a peaceable and quiet Ipfe, with ri
al godlpuefle + honettie.Ja2ap fon al the tates of this realme,that at ca yok
inapy Ante che felues cogither in fweet chcozd, tone releeue another, thi
fo as the fperiogs may thinke that their tnfertops thall be cobeirs se
with thentof Gos kingdome : and the inferiors obey their fupert-
023 inthe Lopd,as Paule willeth chen: fo that all the degrees of the
realine bepney fetled tna moft fineete tunablenefle , wee map lpue
peaceably and guietlp. jarap agapnit the entmies of the King and
this realie, ja2ap Chattt toreprefle the rage of Satan, ¢ to graun€
bntohis Church ceachers and thepherds agreetny tntrue doctrine
and codlinefle, which may fet forth Gods glory by teaching ariahe,
and by erample of godly life : toa the intent that at thelength all of
bs fully bebolding the glopy of the Lod with open face, ag tt were in
a glaile,map bee tranfforxmed into the fame likenefle,as tt were from
glory too glory bp the {pirtt of the 1ond,So be tt,
JQow remapneth that FJ thould fay fomewhat concerning mypne
olwne purpolenamelp wherefore J haue publithen thele expofitiong
of the Golpels bponthe Sundapes, About afourteene peeres ano,
J bttred privately certain hort notes bpon the Quadayes Golpels
to my {cholers at home at my houle,to the intent J mpabt by this mp
finall trauell, further cheir ftudies , notthinking at all to haue pug
them forth, Gut what followed $ the things that were enditedtoa
few (cholers , were communicated tomanyp. And when J perceps
ued, that dDpuers fouche earneitly after them: Jenlaraed them fomes
what a fire peeres ago, And now atlenath the entreatance of cers
tatne gabdlp thepherdes, compelled me to publithe them and put them
foorth in print. CCtherefore feeing that this woke ig wholly opdeps
ned fo? the godlp mintters of the Golpell , TF thought it qood (rpabe
Deate brethzen)to pric foopth this my trauell bnder pour name, Ff pee
{hall reape any thing therebp, rine @ DD the thankes, and come
mende nee ts God with pour Jorapere, Chis one thing hane J ears
nettlp regarded namely to fet foorth purely the doctrine of the Cas
3 tholtke
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
et fathor
Ni uith big
te hour:
Jouldeg sty
Tine any bo:
Lette, with
alte thag at
tue another,
abe cobeitg
t) Tee Luperi:
PDedTeES Otte
Wee may lone
fhe ing ana
1, ttodrcaume
‘tthe Doctrine
aching arta,
tlencth all of
‘tyasttinere in
ag it were from
cerning npg
fe exgolitions
ee Yes aD,
wanes Coles
ft tp am
alitohaue put
i enbiten (oa
en J percep
y them fone
race Of ttt
wippucthem
holly ovdeY’
rood (ryt
$5 an
| el
yn Ce
litt
of Gods woord.
tholike Churche, which both the Ciniueriitie of itexberze mayn:
tepned a fortie peeres agone , and pet fll maintapneth : Anv alfo
inbich thole mot excellent men the Studentes of this Cintuerfitie,
D.Iohn Machabeus of the A/pes : D. Peter Palladie , D.Iohn Se-
ming,ant D.Olaus Chryfoftomus, (altwhich danowe reft in the
Zor, looking for full delineraunce by the conmming ofthe Sonne of
God)hauetaught. Inthis conlent ftande wee alfo , whahaue fue-
ceeded them in office tnthis Schoole : and wee pray God hartelp,
that wee map line and diein this confent, jFo2 wee doo not
boubte but that this is the continual confent of Gong
Churche , as wee haue lufficiently themed hes
fore. 3 befeeche Good the Father of our
Lope Felus Chott, to knithe
tonither tb bis {pivite,that
Wwe map bee at bnitie in
bim. Ff ave pee well,
and God fende yee good lucke in Chiff,
At Hafnie the.rrp.of Warche.
The peere {ince Chpitk.
was boone,1561.
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
AS 6
jafesbadeafedvafadhafudhafushafur
Ee va es
The firft Sunday in Aduent.
| grid
© The Gofpell. Math, xxi. io rf 0
hand?
ND WHEN THEY rare
drewe nigh vntoo Jerufalem, & mt i
were come vntoo Bethphage byt
vntoo mount Olyuete, then en
fent JESV'S twooof his Dif- fat ¥
ciples , faying vntoo them: Go bere
intoo the towne that lieth ouer Cutan
agayufte you, and anon yee {hal beaten
fynde an Affe bound, and hir Hehauloy;
A\|j Colt with hir, loofethem and feo, &
bring them yntoo mee. Andif feat
any man faye awght vntoo you, wel,
fay ye, the Lorde hath neede of ception bir
them, and {trayght way he will let them go, Allthis was doone, Grricleg of
that it mighte be fulfilled which was fpoken by the Prophete, Lo lane
faying : Tell yee the daughter of Sion: beholde thy King com- ropded inet
meth ynto thee mecke , fitting vypon an Affe and a Colte, the fo- an it th
ale ofan Affe vfed ynto the yoke. The Difci ples wentand did te une
as JESVS commaunded them , and brought the Affeand the bot ty ma
Colte, and puton theyr clothes, andfet hymthereon. And Rei tho
many of the people {pred theyr garments in the way. Other is
cut downe braunches from thee trees , and ftrawed them in te loys
the way. Moreouer the people that went before, and they alfo shiner
that came after, cryed, faying : Ho/annatoo the fonne of Dauid: oth |
Blefled is he that commeth inthe name of the Lorde: Ho fan- : rh
va inthe hygheft. —
3 Ofthee
The expofition of the Text.
TRO SEAT ORASMVCH AS this featt (of Aduent 02)
| ike (2M of the comming ofour Lorde, is che irl of all ir
rh F | deal] oder , tubich ts folemnifed inthe Church: Tis nee
co 2) cellary that wee bee put inminde what things are
EOSNWZo)B i (00 bee confpdered in euery feuerall fealt, leatt ep:
ther
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
y
\ n HEY
vail
9 Dethphas
yuete —
ee) Teh
00 0f his Dit
XQ Nee (ha |
POUNG, and hit
00K them and
omee, And if
Sityntoo you,
| hati neede of
Ms Was doone,
‘the Prophete
‘thy King com
1a Colte, thefo.
s wentand did
the Afleand the
thereon. And
New. Other
Sbrawed tem i
e, and theyallo
ine of Dad:
yrde: Ho/are
fAduent 2 )
ofert of all
rch tle Ne
hat dine
eal batt oy
thet
The firft Sunday in Aduent. fol.c.
ther with the wicked € Weathenith world we abule them to the vit:
bono, of God: o2 elle folemmile chem with elle veuotion than it be-
contineth bs, not talebout che offence of many, Jn renerall, there are
theee things toa be canfpnered ineuerp feat, Che ttorie, which is
the foundation of the feat: the benefite, whereefthe foie maketh
mention : and che true and lawful ole of the feat, JFor as the torte
tnifructed the minde: So the benefpte of God , ( the remembrance
lohereot the forte Tablifheth) doth nourithe and ftrengthen Fapth,
Dut of which fateh thireth thankfulnefle, which prapferh Gon for the
benefite recepued , with mind, with boyce, w th confeflion and with
behautor: In which chankfulnefle the true vfe of the featkis too bee
{eene, Chele three things ave to be applped ynto all feaftes, Tiber:
fore inafinuch as this fealt ts initteuced concerning the comming of
our Lond , the forte of bis comming , which pertepnech tothe Con-
ception, birth, doctrine, and doings of Chat , Gwhtch are the chiefe
Articles of our beleefe) ts tobe lerned , Che benefite of Goo, which
ig to faue the loft heepe by the facrifice propictatorte , ) ts tobe res
ropded Inremembzance, THhich che irik, the mind ts to be tnftructed,
and with chis latter , Fapth ts to be cherifhed and frengthened ; too
the intent chat cherupd may {pring thankfulnes of mind, wherbp we
both with mind, bopce , confeffion and behautor, fet out the glopy of
Gov, who hath voutchfaued to apue his fonne forbs. IJNowto the
intent this prelent feat map become the more beboourfull , both ta
the alopy of God , and to the inftruction of our {elues: 7 will entreat
of three places in onder, which are chele,
1 Ofthe comming ofthe Lo,
2 The delcription of Chr our king, and ofhis kinapome,
3 Df the Cptisens ofthis king , of they2 duetie, and in conclufion
of the trueble , and bealehfull meditation of the Loves
comming,
@g Of the firf,
T> the intent wee map the better and certepnlicr be inftructed of
the comming of our 1 02d Fels Chait, to the praple of God and
che health fd enifping of our {elues:i et bs with SainG Bernard pao:
pound
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
oa 5 6
jafesbafoafadvafadhafudhafushafus
y 63 14 15
. ~ oe . A es
4g Ae bap?
’ 1a
ie
ile
LN 895 4° copy |
> ® e , <>. —
A s4 in & r
Cyt, cree
oo ae eel
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
The firft Sunday in Aduent.
pound five circumftances to be weyed init, which are thele,ibe he
ig that commeth; from whence : whither ; co what purpole: when :.
and tobat way,
I Me that conuneth ts (according to the teittmonte of Gabriel )
the lone of the byahert, equall to the mot high Father tn true Gods
bead. Weerebp we map learne how greatis his matelfie, viguitic
and power, ide that conmnecth is the feede of the woman, berp man
of the {eed of Abraham and Dauid, according to the Dpacles of the
Wrophers, and the teftimontes ofthe Apotties : lefle than the fFa-
therag touching bisberp manhood. Citherebp we map learne,
with what focterp of nature be ts alped bnto bs , fo as we neede not
tobe afrayve to comevntobpnt, Sicis Chat then that commeth :
whois bhothe verp God and berp man: being one perfon in nwo naz
tures: whois both ableto faue , bycaule bee ts God: and will faue,
bycautle be hath taken our nature bpon hpi, that be might bee made
a facrifice for bs.
2 rom whence commeth bee + he commeth from heauen , bee
commeth out of the bofome of che father , tubo fillech all things , and
tg inutlible euerp where, Allo be commeth tn the virgins wambe,
concepued by the wopking oftheboly Ghok, Meets nourithen
mith the virgins bloud: hee ts borne: bee ts bouche bp: hee ts cir-
cumcilen,
3 WMbhither commeth yee De commeth tnto the wozlve , which
wag mane by bpm, De commetl tnto his owne, and bis owne rez
cepuedhpmnot, De came into the lower partes of the earthe . Gnv
out of all doubt, thigis that great mpiterte whereof the Qpottie
(peaketh, 1.Tim. 3. Gov was thewed openly tn the flethe , tuity:
fied in the (ptrit , beholtenof the Angels, peached yntoo the Genz
tyles, beleeued bpon in the world , and recepucd bp into glory,
4. Too what purpole came bees Che caules of the Lowes com:
ming into the world, the bapce of God fozetellech: the Cppes mre:
figurate : the fapings of the Ja2opbets proclapme: the wonrdes anv
iwoonkes ofthe Loynbeing come , doo prone: the moytings and
Jreachings of the Apottles witnefle:and the topful congreration of
all Saincts confefleth,
Gor (apd cao the Derpent,Gen, 3. Che feede of the woman halk
treav
‘Hill
Th,
wie hy
eds
1 the pu
Wither of
‘Ot Gabriel
tinttue Gy,
The bigs
1aN, Ver may
Dyatles of tp
UAhan the fa.
A Mnay Learn,
IS WE Neede roe
Dat comme)
On In too ina:
an tal faue,
She beemade
‘Heauen , bee
Uehings ana
fins wombe,
1S notridhed
bps beets cit
ipotve, thi)
amp his olone
igeardhe, And
f the Spotl
flethe tuys
too the Otte
)qlony
( pnnes colt
Eypesyie
gonnes ad
pings at?
uation
(pall
i
The firft Sunday sn Aduent. fol.7,
tread Dolune thy head, TWihich tert the Apoftle expotnding.fapeh*
Chri appeared toveflrop the wopkesofthedeutll, Che tame Gov
opn oftentimes beate the meaning of thts faping into the help Fa-
thersheades , and {pecially intoo Aboabams, faping : Jn thy leede
(hallall nations be bile, Gy hele things then tt ts to bee buder-
fand,that Chit came fortwo caules., Che firflts, to deftrop the
mores ofthe deutl: and the other,to being the biifling bpon the chile
Dre of Abyahya that ig to lap,vpo al that thal receiue Chritt by faith,
a3 Abahani bpd. JFoz when Adam han by bis fall peeloen bimielfe
and all his offpning ,bondflaues bnder the Cprannte of Satan, and
caft chem into defervicd curfe: the righteoulnetle of God required, that
evther we fhoula fiiffer duc delerued puntihment, 02 elle that fome of
mankinde Mould (atiffie Gods tuftice, J2Qow forafiiuch as no meane
power was able too hanguifhe the Diuell,¢ pacttic Gods wath : he
fonrie of God conmieth foorth of hig lecrete dwelling place be com:
meth into the wor'de : he becommes man : be taketh our cate bpon
hint: he ouerthpoweth the kingpome of thedeutll , and pacifieth bys
Fathers wrath, bepnge made putochs both our Sacrifice and our
ortetk. 4
This felfe fae thing doo many types fiquratesas the facrifices
of the srathers, the watcall Lamd,the (prinklpng ofthe red cowes
bisad yonthe people,and mozeouer the Arke of couenant, and al the
Qaronical facrifice, with al the rites and cevemontes therot,
Tunumerable fapings of the J2ophetes doo declare thele {elfe
fame caufes of the 1 o2ves comming, with agreeable content: as C-
fay.53, Ae fuffered our difeates, and bare our fonotves indecde , be
(was molded fo) our tranfyreflions,and Was torne fo2 our intgutties,
The Lor did take bpon him the thiguittes of vg all. Dany fuch tettiz
monies ag thele, areinthe Yzopbets , which for baeetnetle fake F o-
nif
: he uordes and workes of Chait at his comming,doo proue the
fame thing : Come bneo me(fapeh heal pee that labour, and are bea
vie loden,and J will refreth pou, Gio, ie that belecueth in me thall
not peritie but haue lpfe enrerlattine. Giles Fo. thele boo Fi fenctitie
my felfe,thatis to fay, offer mp {eife afacrifice to God the Fa ther,
for the purging ofthetr finnes, CUbich thing , not onelp the nicat
nunber of niyzacles that he bpd, ¢ by which he detiroped che wogk io
iA hs
|
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
afutuefudue| ated rata
13 1
*
1]
4 15 1
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The firft Sunday it Aduent.
of he beutil,voo alluredly prone : but alfo his verp death, and his atas
rious bictorte eniuing che Caine,
Che teltiinantes ofthe Apoltles, who ts able tonumber + Waule
fayth, De dped for our fines , and role agapne for our tuftification,
She lame man wopteth thus; Dim that knewe no fine , hee made
fine, ta the tntent that we mpahe be made the rightconfuedle of Gon
tnbin, Sohn Bapttt crpech out: Gehoide the 1 amb of Gon, that
taketh away the ltimes ofthe world, Tohn the Apoftie : Telus Chatit
cleniet os fram all our thigquttie, Che fame Apaitle makine a brtefe
{unune of Chatites benetites, wnitech : Chat apyeered to deltray the
Dewils workes.
Finatlp, the whale Churche of Chott topfhadllp tinounh Chrtttes
{pivit confeileth thele felfe fame caues of Chrittes commie, fingine
Chus : Chau taking vpon chee to deltrer man, vivt noe abbore the
birgias wamde, Chor, when thou handel ouercome the harpyes
of death nin t fet open the kingdome of heauento all beleeners,
Jaw tf pe denraund the cine of his comming, the B pottle j9aule
antwereth : After that che fulnefle of time mas come , God lent oti
bis faane Doge of wong, bound vader che faw,ta the intent be thatdp
bedecine thei that were giltie of tye law, that we myahe receiue the
adapttonafchilmen, Me came therefore neither later nor fo tulper
Chant he aught to come.Concerning chis time of the iLO2ds comminey
the jorophets facob and Daniell fpake befone-DF whtch thing more
{hall be (poken tn the vay of the Lordes birth, :
One thtrg more ts pet behind: namely the wap by which he com:
meth. Chis alla is to be fought out diliqentiy , that lwemap meete
bimvightly, Therefore like as to our faluation he came once in the
flee utltble, fo to faue eche mans foule , wherefoeuer hig Wwoorde ts
thought bpon, read,o2 preached, he ciineth vaply in {pirtt and inuifi:
bie: pea vather be ts there alwapes prefent acconing to his promiter
J] will bee with po onta the end ofthe world, And then aratne that
bee appeare btftble to iudge che quicke and the dead, to the intent that
Chey which heretofore held (corne to cake him for thetr phifttion anv
fautour,thall chen feele hinta mo int tuoge and punither of the
wickednelle. Df wich comming we thall heare more the nere Sun:
bay, And thus much briefly concerning the comining of the Lo2v,
gOf
df
qh cet
eeth tn ¥
nifernnion
pan ct
een
trace) YoU
ping §
fet ate
efeuetd
f fircntiy a
prenudtrarion ¢
tent they map
apparel
Dories regure!
conody thus to
tee altulgy
and Dyn co
tle Le hall
‘WN than R
tA @ |
vy
;
" ‘
aye Wal ab ee
Qui W WA
Ihen in big hy
thatareatye
Secuniys.
that te figs
hone t her
WON) dey
Nis ate
OS Wyn
Nia iat
ote vid 4
WUE eof Gyy
el ti
itd
NG Datel
hal
Ww yf Yh tlre
wy We
mM) Clas
ws Pe
Ning
91 ive of
QUOT? the
ey Vy
i > fl, ra
We WATS
‘arate
real
‘potkle joaule
God lent eit
itent he fhonly
ht reretue the
no? flowlyer
Ms 00 ent iit tt,
*\ .
ith ») AHA My No ve
ep he com:
iin ineete
‘once tn the
g wonnde ls
rand imal:
(9 promt nie
igaine (ha al
nent tat
cation amd
The firft Sunday 1n Aduent, fol.8.
g Of the fecond,
"T be fecond place which the tert ofthe Gofpell contepneth , impor:
teth the dilcription of Chak our king ¢ of bis kmgdome,CCibich
bifcription ts confirmed bp the teftimonte of Sacharte , which tiie
ancgelttt alleaneth;that wee map bnderitand, hou'e : is pompe was
not inftituted rathip , but forethewen long hefoze 5 According to the
wul of God, and the lecrece counfell ofthe Crinitte, F 0: this poinpe
teacheth vs many things, of the tate of Chik our king, andof bps
kingpome. Firk this pomp of Cinittes riding inte rerulalem nae
Keth a difteretice betwene Chri our king, ¢ the kings of the world,
& fl.eweth the diuerfitte of thetr kingdoms, Fo this bale pempe doth
fuffictently arque,thatnepther Chris a worldly king, no2 the ade
miniftration of his kingdom wopldlp, JFo2 worldly kings (to the ins
tent they may bee counted dap ble of their people ) arennecoutlp
apparelled. Jn ipketupie tl be Aominiftracton of worldly kyna-
Domes reguireth Kopgeoutn efle anda fin api cusfurniture, Ses
condlp this ftorp teacheth that onder this bale pompe, lieth bid a cere
teine almightpnefle ard Godhead. fox when be fayth, oofe pee
and bring pntoo meesand agepne, € The Low Hath need of them; and
alfo,e hall bp and by let them go: Chri our Ring avueth bs too
buderffand , that by bis heauenlp power Hee is abletos brpney to
pafle what bee lpfteth: pea and thathe hath the bartes and wpiles of
men in bis band,
Cherefore although the kingdome of Chart feem difpifeable in
this wold : pet norwitifanding if aimanlooke bpon the power ana
Diuinitie of the king nothing is moye fiatelp: nothing is more migh=
tic, noching finally is moje lozions, than tt.
oPoreouer th e mopbecy of the Jrophicte conteyneth three thing,
Firtt an exhortation tothe Church ino e cat Down and beter:
{py onderfoote, Ge qlad (faptl be) and leap foriop thou Daunhter of
Sion, Meereby we are taught, thatthe € ol Bell p ertepneth too them
that are caft dolwn and onder foot, and altogyther be eninftp itt,
Secondly this propbhecie contepneth a commaundement frem & Bo,
that we fhould do homane to this king, lpke as the oie bd Pfalme ers
hortech where itfapeth, Wille the fone, Chiidlp this prophecy cons
tepneth a defcription ofthe perfon of Chat namely that be i By
(te
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
* =) 6
hafeahadenadeladtafatafushafurhy
Bi 14 15 1
4
:
ty Sw AZ
of : . A
ht As oe
-
coe
‘ gee
}
|
i
; a.) % a
\ - oe
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
vats
.»
his
-
The firft Sunday in Aduent.
ore
king thatinag promifer to the Church, Bebhalo (fapth tt) typ Rung
commed), As if be Mould haue fayd, beere tg at lengty that King tyat
wag proniplen chee, of myont are wpitten fo many tedtimonies,WHICD
(hall rettore the Ringvame of Gov, that the Diuell hath muaded ang
beltraped throws) finne, We faye), that this king ts gene ang
meee , tothe intent tue outs not (hunme hpin as a ceuell typant, out
rather come bntaa bpm with fill contdence; and Demand of hpi
the faluation promifen, And whereas he letceth bpm toptye pooze,
that ig ta bereferres to the tate ofthis prefentipfe., CCthote wiit te
was ta bee pooze for this purpole, thatbe might mith bis ipiwte, en
rich vg that are poore, and make bg blillen for euer,
Of the third,
He Cptisens of hig Wyner are velcribed onder che perfons of
CHrttesvifcivics , an ofthe people, whole erample wee mui
follawe , ifiwce will bee reckened among the Cptizeus of Chprttes
kingvame, sir cherefore, let vs with Chrtites difctples bang the
Ale ontoo him, That is to fay, let bs too whom the mintitration of the
{wand ig committed,dos all chines chat are appointed bs,too the gla-
rie of Chatit,and the enlarging offis kingbome,
DHecondly let os lay our clothes byon the Alle: which ching wee
thali thenrightly doo, wyen wee employ all our power and abilittes
Co the preferuation of the Mpnitterie. Alfoo wee mutt cut Downe bos
tues from the trees, and calt chem before Chritte , that ts tao lap,wee
mut preach Chrtt,and acknowlenge bym too bee the eternal kung,
whale kingdom wee (hall with coo flawwithe fo2 euer lpke the JOaline
tree , that it may not finke dove onder the byurthens of the mplertes
ofthigtwnly, Ciemulk cry Hofanna’, that is too fap, wee mul
call bpon hpi twitch fatch and confefle bpm too bee our kpng alluring
our felues that his kinvome tg bliflen in the bygbet, And beereupor
luce may breefly rather, what is the rieht ule and healthfull medtta-
tion of this feat concerning the beatthfull comming of Chote. Che
fir it ble therfore ig , tagndeuour that this Wing may come brto bg,
Gnd how Hall chathe hrourhetopale + Mets called te ys bp true
repentance, kept bp fubttanciall fapth , and delpahted bp pure wo}.
fhipping. Thelecandig, too puths inmpno of thankfulnelle, thac
weg
geet
fy out a
frou it
ping tthe
ann cuel
hhoote foor
SUS thats
0 (When
Kinedonye 0
Fation thal 1
M) tipi
ACR thee
We whieh
)ANwaded ay
od ha yal
3 Senile any
all
vil Nyy t | f
IPL y sau, Dit
ei fy
AUN of by
| OE)e poor,
AHO’ Wil i
" Ns Wt, erie
Gepertons of
Mple nee ttt
ns of Chrites
poples boing the
tnidtration of the
pos,too the gl
ay al see
sch dine foe
apet ant aultles
opt eat Dolo 00!
ar (s (00 lay WCe
were? M4
eprernall BING,
oko the {2aulile
ie ulay 4
i the picts
‘ay twee ml
oe offi
syn afaclig
The fecond Sunday in Aduent: fol.g
nee qlopifie hy with hart, bopce, confeflion anvbehauiour eho
for our fakes came butoo bs : who beeing made man, gave bymielfe
for our finnes , too delpuer bs out of this prefent euill woplde , acco2-
Ding to the willof God our Father, too whome bee glogp fox euer
anveugr. Amen.
Lhe fecond Sunday in Aduent.
The Gofpell. Luke. xx.
Here fhall bee fignes in the Sunne,and
3) in the Moone, and in the Starres : & in
-¢| the earthe: the people fhall be at their
+4 Wittes ende,thorowe difpaire, The Sea
and the water fhall roare, and mennes
’|hartes {hall fayle them for feare , and
| for looking after thofe thinges which
|{hall come ontheearthe.. For the po-
n))| Wers of Heauen hall moue. And then
fhall they {ee the Sonne ofman come
in a Cloud, with power and great glorie. When thefe thin gs bé-
ginne tocome to pafle, then looke vp, and lifte vp your heades,
for yourredemption drawethnye.. And hee fhewed them a fi-
militude: Beholde the Figge tree, and all other trees: when they
fhoote foorth theyr buddes, yee feeand knowe of your own
felues, thatSommer then is nigh at hande .. So lykewifeyee al-
{fo ( when yee fee thefe thinges come to paffe) bee fure that the
Kingdome ofG O D is nyea,Verely I faye vnto you: this gene=
ration fhalinot paffe, tilfall’be fulfilled . Heanen and earthe (hall
paffe, but imywordes thall not pafle . Take heede yntoo your
flues therefore , leafte at any tyme your hartes bee ouercome
with furfetting and dronkennefle,and cares of this lyfe,and that
that day come onyouvnwares . Forasa fnare fhail it come on
all them that fitte on the face of the whole earth. Watche there-
fore continually and pray , that yee maye obtaine grace too flee
alithis that thall come , and that yee may ftande before the
Sonne of man.
| 5.4. The
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
a“ 5 6
. Lafushafuafatualafoafadhafachafucbl
13 14 15 1
YY tn Soe CAS _.
a « - ca
WEES. senor
Wake aly i @ es
p a2
.. —* Ac =
: 7
|
; ia
un
aq et
LN 895 4° copy |
har ae Mae
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
a xe Para “Te
The fecond Sunday in Aduent.
The expofition of the text.
The ag the lat! Sunday the Church celekpated the rements
| nance of Chatites comming inthe flethe : to this leflon of the
~ Gofpell entreateth of his feconde comming, and belangeth
ta tat Artpele of our fapth, wherin we contefle wyth hare
and mouth, that thefame Lorde which caine heeretotone to beea
mediator and Gautour of them that belecue tn bpnt, fhall come
heereafter too iudae the quicke and the Dead: that thep which tn this
tyfe haue recepued Chzpite , and acknowledged byin to be they? Das
uiaur,fhould be rapled agepne tr theps bodies, and be rewarded with
cuerlating Ipfe:ana that thofe which haue defppled hun,in following
they: cune affections toa the oubonn2 of God, fhoutd bee puntihes
ctuetlatlinaly with eferued topments, Ofthis Cuangeltcal leflon,leg
there bee made thee places.
I DlCiniftes coming to tudgement, Aes
2 Gheble andiruytof the foxewarning ofthefame comming, —
3 Chatites exhortation to his aifciples, that thep ould bee readp
without let,
Of the firft..
Keaton of his Sermowconcerning Chriftes comming, arofe
pyon the talke betweene Chpitte and his Ditciples in the
Temple of Ferufalent. Jor when the Dilciples wondrev- at the
funituoufiete ofthe Cemple : the Lode hynilelfe anfwered,, that
the pine woulde come, it fhould bee fo watted one Day, that one tone
(hould not be tefte bpon another. His vilciples hearing thts.demautte
oevofhyin thetpme, Coowhom Hee anfwering , veclared the tos
Kens chat houlve ao before the deftruction of Mterulalentr, trengths
nine themgleatte thep Hhoulde be difcouraged in thep2 mtndes, tor he
enits chat were at hand, Deerenppd taking occalion, be paflech bntoa
the vntverfali and laf inogement, and reckeneth bp the fianes that
thatt no before te,
Wowbepe, toa cheintent ali chines may become the cleerer wntes:
bg, firtt wee will eramine fine civcumfaunces , which the text conte
prevendeth, Andattertwarn wee will velcribe the indgenrent tt felfe:
According ta the Scripares, |
Che
ei itl dl
teed
Gn ent
ofthe LOD?
Chen
Sates: Y
Chaptet bs
ig t0 (ay,
fhallnot yt
Guinthe 2
fal, Oy
ane leare
pero thes
Che ra
people oy
Marke men
again hing
tot ele da
Chechen
tf temtpeties
ON deyeme
Tees thy
Tntoy
is pyri,
Gall come
Che ith
ist lay the
Un thecard)
Pebble
Med by
Wid te op
Chee te
wt a hel
fin
ther ig My
bill, Unt
ei a
¢ teen:
Mon ofthe
belongery
Wyth hare
he to beea
hall come
Ibich inchig
Why Sy
CANNED ith
sin tllotuing
iee ponte
calle(lon et
cot,
wuld beg reap
neal
ciples in He
pond ct 8
ofnct, that
hat one ftone
fyg,bemanuts
nt the 0
The fecond Sunday in Aduent? fol.te
She firk of the circumtances therefore,ig concerning the time, For
be theweth the tyme bp fignes,¢ confirmeth the fame by compartfon,
And there sre many kynves of fignes which go before the comming
of the ood untae tuogement,
Che {irk figne ig feene inthe Sunne and the Weone, andthe
Starres: which what manner of oneitthallbee, Marke in bis.rtté.
Chapter vttereth tneyele words: Che Sunne thalbe darkned , chat
tg to fap, there fhalbe manp Ccliples ofthe Sunne. And the Moone
thall not peeld foorth bir light namelp while the alfolutterech ecliple,
And the Dtarres thall fal from Weauen, that is to wit, thall eeme ta
fall, Chat many of this kind of fiqnes are already patt, our prefent
age heaved) witnelle, Foz ther neuer hapned fo manp Ccliples, eps
Sher of thesun o2 of the Weone. |
Che lecond figne ofthe wdgement athand, ts the perpleritie of
people through difpaive: the meaning whereof is (ag Mathew anv
Marke interprete tt:) chat natid thal rpfe againf nation, t kingdome
Again kingoome ,aud no place thall bee free from warres, And dog
not thele Daves teffifie the world to be full of fuch {tenes ¢
Che thirde kinde of fiqnes , are of the Sea, of flouds, of the atre,
of tempeftes, of boprible tumultes’s and of certatne onaccutomen
aud bebement windes , And hath not our age feene very manp
fianes of this forts
Che fourth kind offianes iMuech out ofthe fecond and third, which
igappning away fo? feare , and fozlookpny after thofe things that
{hall come bpon the whale world,
She fitch foxcis: that thepowers ofheauenthall be mouen , that
i¢to fay, chere hall be pnwoonted fights inbeauen, and earthquakes
tn the earth, Co be thopt, both heauen and earth hall (after a forte)
tefemblethe countenance of the angry tudge, that Enners bepny
moued by thele tokens of Gods math, thould repent and turne
bnto the io2d. |
Chele lignes doth the Lowe apply tn this twyfe to the latk tudes
nent . Bebald the Figtree , anv all other trees : when they haue thot
foozth they: buddes, pee {eetng it,do knowe ef pour felues, that for
ter isnpeathand. Solpketwile when pe {ee thelethinas come ta
patle’, onderitand pe that the kingdome of Godignye , jor thele
fignes out of all creatures which are caried op ¢ Downe, Mall be as te
| 5, Ut, were
_——.__
—
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
aduafuthe| drfudiafrafutal
LK 14 15 1
s| 5
we
iy en fa. RS ~ aK e. >
pus Ay 2 ia. * . "of
ry =) a | . be 4
P, 7 d 4 4
(sy : al
> rig . :
ss »- -
>) VS
|
4
; TAD >
: ' :
"Oe Ges
LN 895 4° copy |
Sere Ne
7
£
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
The fecond Sunday in Aduent.
were meffentrers, by whofe mouth firch men thal be funumoned to ap-
veere at the Dreadful iudgement feat,ag running atrpot beere tn this
told ,baue neatected they owne faluatton,¢ like dponken men baue
defpifed Chart, the author of faluatton,
VGelnes thele fue fortes of anes, whereof the tert maketh
mention, there ate others alfa: Math. 24. Mark. 13. 2 Vhef,
2. Daniel. 2. anv. 7. Apoc. 17. allwbich are agit were cet.
tapne viftole fermons of repentance , by which God forewarnech
inen too fleetobhis Sonne our Lorde Jelus Chri, tniwyome onlp
ig faluation,
The fecond circumFance is, that he which ts the Sonne of God,
and ma, Telus Chat, hal bee a Judge, CCiberein both the Godly anv
bnxodly hauetolearne. Che Govly , too kuowe that hee. thall bee
thep2 iudage,wiyo ha promifen eternal life tao al that beleeue inbim,
abbing an oth: Cicvelp J {ay bntoo pou, all that beleeue inmee , halk
not pertth , buthaue Ipfe euerlafting, Chis promis confirmed with
anothe, cannot by anpmeanesfaple. Andthebnronlp baue to les
arne , epther toorepent and foplake the rable of the wicked, and fo to
entov hep? {aluation purchafed bp Chritt: 02 elfe too remeber that he
twhome they haue refulen tobe they: Sauyour , thall adiudae thent
toendiefle patnes: that then at leattwple , thep map (too thep? areat
mipferte) learne , howe hoprible a thing it is , too fall intoo the hands
of the lpuing Gov.
Che thirde circumftance ts, thathee hall come in the clouds aloe
rious and terrible, not aferuant as before, bue a iow snot too bee
iudged, but too tudme: not now too allure mentoo repentatice , but
too ptintth bnrepentant perfons with eternall paines: and that aga
righteous iudge,
Che fourth circumitance ig, thathe hall come mightie, with
power and great qlopte: whereby tt is to bee learned,that he can both
bane the rebellious , andig able tarewarde the beleeuers with e-
ternall {pfe, .
The fifth civcunttance expreflech the caules of Chritts comming
buto tudgement,fo farre fone) as it pertepneth tothe Goolp, Wour
redemption ts athand, By which laying, wkheas Chritt theweth
that hig Churche hall not bee well at eafe inthis wold ( for before
shat dap, t¢ cannot be delpuercd fromthe vanitie of the world) fohe
booeth
{ fa +H
sapit
boty
tyro it2
“af
with) f 1} 1
| ty wy
7
het
at Teh (
f apth . f
NO), and §
Hilo
Re Uhthig
Mien haye
Kt maketh
» UWZhef
Were ter:
ewarnerh
thos only
onne oF Gy,
Godly any
te. hall bee
hou whim,
nurnee Chall
nftemed with
lp Haug to tes
e0, and lot
mmieber that he
abiuae them
po they teat
tno the hang
pecans
yin to bee
enraice y but
md cyat asa
tie, it
be can bod
or ith &¢
¢ tt
y itOst
ip) (obe
pootty
The ij. Sunday in Aduent, fol.rr.
Both to bnverttande,that the accomplitinent of Chatits benefites to:
wards bis Church, ts the full deliverance from all cuilsswherwith ts
topned the perfect truttion of the eternal! God, with euerlafting tope,
Chele things therfore pertetne too the comfort of the Godly , Wutag
Cauching the bngxodlp,this day of the Lops coming, fall be adap of
wath and forrow,and not ofdelpuerance: adap of mit and darknes,
and not of light: a dap of iourning,and not of mpathia Dap of deilruc-
Cion, and not of faluation,
And the maner ofthe tudgement ts delcrpbed tu the.25.Chap, of
Mathew, bpthefe wads: CCiben the forme of man fhall come inhig
maleic, and all the Angels with hyn: then thall be fit bpon the
tyrone of matefie, and all nations thali bee gathered torpther before
by , and be thallleparate them afunder , ag a (hepeberd putteth hig
theepe alive from the Gotes, anv thailfet'the theepe onhis right
bande , andthe Gotesonhisitett, Chen hall the king fay te thent
on bis righthand: Come pee blifled of mp Father, and pofleile pou
che kingdome prepared for pou from the beapyuning of the wozld, For
4[ mas hungrp, and pee qaue mee tooeate, Ec. Aud bnto chem onbis
left hana be halliap: @ way from mec pee curled, mto everlatting
fpre, whitch ts prepared for the Diuell and bis Angels, jJFor TF was
Hungry ,and pee gaue mee noineat. tc. Sndfle the bneodly thall go
Into cuerlating punthment, but the righteous into euerlatting life.
Andinthe Apocalip. 20. Chapt, ee hail fitte vpon a qreat white
throne, at whoole looke the beauen and earth thall flee away, and
the dead both great and {mall Hall and tn the fieht ofbis thoone-ana
then (hail bee opened the booke of life,and the bookes of confctenres,
and they fhall bee tudxed by thole thinges that are wnitten inthofe
bookes , according too thep2 Wonks. Chey that hate doon goon,
hall go into cuerlatting life: and they that haue Doone eull,tnto ever «
lating fpre.
jRow in the lentence of udmement , too things are too be confi:
dered, Din Gods bebalfe,bliffing:on mennes bebalfe,qood wonke.
CUben he fapeh,come vee blifled of mp Father, he meaneth that they
ave freely faued choough Tels Chit , whom thep haue recepued bp
Fapth., ForinChpitt only are men blifled, recepued into Govs faz
top, and freely tuftified , But when he calleth forth to good woorkes,
the Lod dooth it, nde for that they ave caufes of faluatio,but for other
| %, tit. re(pectes,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
5 6
hafeahadeaadul atta orhafurhy
14 15 1
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The ij. Sunday in Aduent.
refpectes, IQamelp,foz that chey are witnelfes of crue fapth aud the
feare of God:and mozeouer, that by letting befoze thet a recompece
of the miferies which thep abpde tn this Ipfe,hee map the moze titre
(hem bp to Godly and holy conuerlation,
Of the fecond,
Woy» Chit forewarned his Dilciples of his coming too LuDgyes
ment, be declareth when befapth: When thefe things be-
ginne to come too pafle,looke vp and lyfte vppe your heads. &c.
Ail thele things will put vs inminde of a cettatne continuall repens
taunce inthis Ipfe, Gut whatdoo wee > wee fee the latt dap ready ta
light mour necks , and pet neuerthelefle wee delay torepent, and
feede our owne faniies, Cibatdoo noblemen’ CHibatda jp2tn-
ces t wwhatdoo learnedinen’s whatdoo ynlearned mens whatdoo
tolunes mens what doo countrey folkesand too bee fhopt,wwhat Doocin
maner) allmen ¢ TUbatis hee that earneftly mpnodeth this forewars:
npng of Chrittessic make moge accompt of af evine in the colitrep
than ofthe kingdome of G D D, Wea rather whois hee that prefere
reth not the conumodpties of this Ipfe (bee they neuer lo lender) be-
fore the health of bys Soules
Of the third,
TFeaule Chott forelain with what eutls the world ould ouerz
flowe about the tyme of bis ciming,bee framed an exhortation,
partly tothe intent thep Mhould efchue the things which at thattyme
fhoulde exclude the greatett parte of the wozld from the promifen fal
uattonand chiefly too the intent thep fhould fi ewe themfelues itout
fouldiers,too fight with watching ¢ prayer again this world onder
the havarde of onlp Fefus Chri, And to the intent thep mape bee the
reabper vntoo both , bee alledgeth reafons too perfuade them, Foz
bee both telles then that chat Dap thal conie vpon the fovatn: and alfa
declareth plainly,that by this meanes they thal bee quite rid fromat
eutls,and bee fet in.the prelence of the Sonue of Goo,
Therefore he fapth: Cake heevde too pour felties, that pour hartes:
bee not ag any tying overlong with (urfetring ¢ brdkenefles¢ the cares,
of thre:
efit
isto
pagan?
puch ae
any (al
{fast
0 Cyt
he occu
Cyne)
Iptorag 0
Epic
lalke lad
iy Bails
Pe
Yay |
MAUL
“~~
hand the
Lcomie
te dine
(00 ludte:
things be-
‘heads. &c,
{aval repens
‘Dap teady t
tepent, an
Nato Orin.
I$ hatdoo
Sabjat Doo( te
this foretwars
inthe coltrey
see that preties
oflender) be
ool Fame) onet?
y rjontatio,
hat that tyne
ponte (als
wfelues (tout
orld, bunee
aye beethe
em, £0
iy anid alla
ip froma
The third Sunday in Aduent, fol.15
of this world, Chele then are the chines that are too bee efchued,that
ts too fape: furfetting dronkenelle,and the care of this wozld:namelp
vaconly € Deathenith care,whtch quecheth the faith of Chritt, Tuas
Riche agit ts motimantfe# that aleftates of the tuorld are bnapper
anv frarled in chele cutis: fo much the more ought thie exhortation
of Chaties too bee nour fight, lea wee perithe beeing veceyued
mith the euilltrades of this wozld,
Furthermore , whereas the Lode adveth: Watche yee conti-
nually in Prayer,hee teacheth with what things it beehoueth thofe to
be occupied ,that couct to efcape the eutlsthataretocome, Inthat
{unime be requirech, the hunning of eu! things, ana the earnett fols
lowing of cand things, Goth thele che Apole topneth tonyther tn hig
CE plitle butoo Titus, wptting: Renotncing all ngovlpnefle € wopld-
ip lutts,{et bs Ipue foberly, vprightly,and godly in the wozld looking
fo2 the biifled hope, and the comming of the qlopie of the great Goo,
cawbomne bee praplefoueratntp,t qlopte world without ende,Amen,
T he thirde Sunday in Aduent.
The Gofpell, Luke.xt.
RD aaeaw || Hen Iohn beeing in pryfon heard the workes of
EOa2524 Il Chrifte,hee ent two ofhis diftiples’, & fayde vn-
fi 2s $e) rifte,hee fent two of his difciples’, & fayde vn
Pw] Sail too him: Art thou hee that thal come,or-doe wee
L277 1ooke for an other ¢ Iefus anfwered and fayde yn-
, too them : Goe and thewe Iohn ageine,what yee
haue heard and feene . The blinde receyue theyr
fight,the lame walke,the leapres are clenfed,and the deafe heare,
the deade are rayfed vp, & the poore receiue the glad tydings of
the Gofpell,and happie is hee that is not offéded by mee,And as
they departed, Ie{us beganne too {aye ynto the people cocerning
John: What went ye out intoo the Wildernefle too fee? A reede
thatis fhaken with the winde ¢ or what went yee out for too fee’?
A man clothed in fofte rayment’ beholde , they that weare fofte
clothing, are in kings houfes. But what went yee out for tco fee?
a Prophete’: veryly I faye vntoo you more thanaProphete. For
thisis hee of whome itis written: Beholde,I fend my meflenget
before thy face, which thall prepare thy way before thee.
| + Fs is The
-_—-—
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
5 )
x3 hafesfudeue[udhafudbafachafertaf
3 15 1
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The third Sunday in Aduent.
The expofition of the text.
His Golpell velcrpbheth yntoo bs the Kingdome of Chritle,
and pepnteth it cut in is proper colours ; fo much at teaft-
wyfle as perteynethtoo the outward apperance thereof, whtch
is feene with outwarde epes. jfo2 if peeregarve bis te-
crete power with che epes of fapth, itis a mot boight and a moft gle:
ticus thing, Jn this piace therefore tg tntreated only of his outward
hape, Che foreunner liety inprtfen. CCiberbp we are warned, that
Chaittes kingdome ts put onder the crofle . Che ailciples beeing in
Doubt, are lent foorth: hoiubeyt pntoo Chyttonip, Chik the king
hpmtlelfe is conucrfant among the poore , the blind, the Deafe , and
theleapees. Cheleare healed, andrecepuethe glavetpdings of
faluation, twhich chines the nightie 5 noble, andwpfe men of the
woplde delppfe , Tn fewe woordes , as this Golvell pepnteth out the
kingdome of Chritte: foitconfprmeth the myntiterte of Fohn, and
by aflured arauments proucth that Chrptte ts the true Mefsias, that
Mas pronitfed tothefathers, INotwithitandineg , for mire plenty:
full doctrines fake , let this Golpell bee diftributen tnto foure parts,
which are thefe.
1 Js thetwen both the lot and office of the Pynitters of the worve,
2 Che guettion of Iohn,
3 Che anlwere of Chott.
4 Che commendation and praple of Zohn,
Of the firft.
Acs when Tohn beeing in prifon, heard the workes of
Chrifte , he fent twoo of his Difciples vntoo hym: ohn
beeing hound tn gives, teacherh bp his otone erample what is the lot
ofthe Mypnifters of the morde, And the fame Tohn by fending bis dite
tiptes dito Chut, thetweth the true vutie ofthe Wynitters of the
worde. Twill therefore Heake of cyther of themin order, and fir
of they. tfate in this lpfe,
Tohmerhopteth mento repentance 5 and finterh fault ieh thepr
»)
Iickednefie, And wbhathappens tohpm fo tt that dork the tore tell
Math, 14.f02 there tt ts Htwedthat biraute ohn repreued Herode,
ane
at) (ld jun
145 (i | ny
Mit ine ou)
gate
ran lone 1:
iy an
repent
enfin
hrm look
qt his\e.
eretahle€
ment £2
fund,
the Spates,
ere and ia
psn d
the Xa
hemrebuk
Lobo dy chery
letthem by
£ ried lesa
WH Vibe ahd |
Putting them
toler ack
Ito pin ay
Cina
Uo uy(s,
UN yn
WHOS een
Both, Cig
(Chrig
) sa
tut, Which
The big fe.
MOL to:
IS outtwary
dated, that
SNe i
OL tee kin
be Dealp, a
Vepbines of
r menof th
iteth out the
A John and
Ke{sias, that
more plentps
)foure parts,
‘ofthe monde,
s workes of
om: Seb
wt igehe et
ing hist
terg of the
f, ad ft
| tit) it }
feet tl
aye
The.iit. Sunday in Aduent. fol. 13.
and colo hint it wag not favifull-fo2 him to haue his brothers wyte , be
wag cat inprtfon, and atlength lok hishead. Chis reward recet:
ued the holy Baptitt at the bngovlptprantes hand, Js 02 ag a Sour:
gion if he touche the wounde ofamad man , and goe about to cure tt,
can looke for none other thing, but that the mad man fhould fall wpon
Him,and render euill for good: euents ifthe minifter of Gods wogde
reproue the finne of any bngodly man Cand efpectally of anp tyrant)
to the intent he (houla repent and be healed of the wound.of linne : lec
himlooke for none other than thaeatessreutlings,and death, Powe
true thigis,not onelp Tohns example teacheth , but alfo the fogp of
the whole Churche , andthe ttory both of the olde and newe Celta-
ment. Jor this,haue fo many beene famous though martprpome:
#02 this, haue fo many }2ophetes been put to death : fo2 this, were
the Apoftles perlecucted ; fo2 this, wag JPaule murthered,jpeter cru-
cified and divers others Diuerfip tormented : which things boo put
pein mpnde of thelotofthe Saints inthis lpfe, Wut happy ts that
Crofle which Chat auoucheth tos bee noble, Blifled ts that Croiie,
which is the wap to true and euerlatting victory by Chart Felis,
Ano therefore the mintfters of the Gofpell niult notbee Tacke tu
their puetic bicaufe of perfecution: but bepng Mtrred bp bp,the cxari-
ple of John, thep mutt doo thep2 Duetic manfullp , which contiffech
chiefly in thele popntes : Firi, tet chemi preache Chait , and hewe
the Lambe that taketh awape the finnes of the worlde . Chenlet
themrebuke finne. Jo? they are the tuftruments of the bplp Oba,
who bp them reproueth the wopld of finne,as tee.fee In Vohn-Ch rd-
1p, lec chem beautifie thep2 mintiterte bp, their halpe aud gonlp pte,
F ourthlygtec chem delpile the theatnings of the wezld as Toljn dpd,
putting themfelues in a readineffe to {uffer any topmentg,vather than
to {eeme flacke inthetr office, sFittlie, ific happenthem to bee catt
into prtfon,and too bee put cotoyture for performing thett duetie ac-
cordingly, what hall they. then d90 + Shall chep dente Chipit
inno wple, Wut hep thall (ende thep2 Dilcipies yntoo Chee + nee
fearing them that can doo no moje but kill the badp : but him vather,
whoas he canveftroy both bovp and foule, fo alfo can hee faye thes
poth. Thus much is oken byieflp. concerning thetart place,
Of
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
“ 6
* ' ; }
plusfatvsfadvafduafaduafarhefetaf
ke ae ee ee
The.iti.Sunday in Aduent.
(tal
g Of the fecond. a the
ne fot
Rt thou hee that fhall come, or doo wee looke for an other? 2 Me
The errour of Fons Dilciples concerning the Mefsias , gave sat i
occafion of chis meffage anv demaunde. For thep being partly otter: : vate
Ded atthe Outward appearance of Chpttt, (as tt appeareth by the . M sie
Loves anfiver) and partly bepng begpled though aftectton to tyety wn fa
mapiter , mpttaoke John tabaue been the Mefsias. Sohn to the ine ye ‘th
tent co rid his vifciples ofthis errour, fendeth chemto Chart , to ens vo «
quire of him whether hee were the berp McfSias , op whether fome o« Wet .
cher were fEpll too bee looked fo : thatbp this meanes they mpghe wee
bath bp woopdes and Deedes of Chait binrlelf, bee moze tullp tuftrurc- rant
ted concerning Chritthathe was the true Mefsias, and not Sobn, pyen dpe :
Ton then (endeth not his Dilciples to ChrtX, for chat be himtelfe tote :
Doubten of Chrttt : but co procure the faluation of his vaubting Dut brotalenge ine
ciples. Letvs therefore learne of John,to haue a lowlp opintonof Bran ut
our felues , that wee take not any thing bppon bs arrogantly, Anv Kishigtie
{et hg learne of hig aifciples , to perfoyme obedience too our fuperts Frgerne
ours : and (pectally too chem that by waogn and {pfe dan fend bg the ne ett
right wap to Chat, atthe poo
tathele doch €]
Of the thyrd. Wilts, Gm
lo aubisvay
Ct what anfweareth Chri! Go and beare Iohn woorde and binges
whatye heare and fee. The blinde fee, thelame walke, the Hele nberp
lepres are clenfed,the deafe heare,the dead rife againe,the poore Cuil,
receyue the glad tydings of the Gofpell,and blifled is hee that is Chere
not offended at me. GCofpel bey
Thts anfwer contepneth foure things: anes bndoudtedlp Hew: Hy that ic
ina the truc Mefsias : the image of the Churche in this Ipfe : to firs, bn
whome the Golpell pertepneth : and an admonttion that no man arly ‘
fhoulve bee offended at the outward appearance of Clhrp anv hpe ii, Ne
Churcl). “ : ;
The proofe that Telus hinlelfig the berp Mefsias,ig this:Tiiha bitten
focuer by his owe power, ciuech fight tothe blinde : tothe cripled, the iy
ablenelfe ta xo bprtahe: to the lepres health : to che deafe, hearing:te bet san
the bead,lpfe sand preacyerh the glad typing of the Oolpell to the “
BOs Inti ais
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
M an other?
SIRS 5 tay
J Patty otfen,
CaTECD by the
PCLLON tthe
lobo the i
Cot, torn:
eles fone 0
ints ey Ina
tone Gly toftag:
AUD not John,
bat be binntetf
doubting Df:
Holy eptmonof
rocantly, Srp
foo out {aper:
‘Don fend bg the
‘ /
aye Jono yoord
allo #he
Lome wax, tt
gine, the poots
isheethat 1
wotely et
this Inte + 0
fat no matt
nytt ann ys
The.ii1.Sunday in Aduent: fol.14.
poore,(that ts to fay, to the contciences that are broken and forroln:
full with the feeling of finne:) Dee our of all voubt is the true Mef-
fias, Jfor Clap prophelteth ofthe Mefsias in thele: De weake har-
ted, be of good comfogt,feare not; Beholoe pour God thall bapney a
bifcharge of bengeance.God himlelf thal come,and faue vs : Cher:
by thal we knowwe hint ® the }D,ophet anfwereth: Chen hal the epes
of the blinde bee opened: and the eares of the deafe thallheare : and
the lambe thal ieape as a bart: and the tongues of manp thalbe loofe-
ned, And theflame Prophet fapth : Che {pirit ofthe Lorde tg bpon
mee,bpcaule bee bath anopnted mee to preache glad tydings tothe
poore,that J thould remedie chem that are booken tn bart , ¢ preache
libertie too p2tfoners,and let them out that are (hutbp. Tnas much
then as pee lee mee(according ton the forefapings of the Ya20phets)
to performe thele things bp mine owne power: why doo pee not ac-
knowledge mee too bee the Mefsias : Anv fo Chat by this vemon-
fration proueth himfelfe too bee the true Mefsias, and teacheth that
itis his office to gine apde to the miferable and afflicten,
Furthermozesthe image of the church and kingdome of Chriftig
feene beere too bee delpiled before the world. The hearers of Chri,
are,the poore,the ficke,and the defptfen in the fixhe of the world: bn-
to theledoth Chzttt preache the way of faluation , and bealeth their
Difeates. Anvlpke as he dpd then heale the oileales of the body:euen
fo at this dap bealeth be the colciences of finners wofived with fune,
and bringeth {pirituall giadnetle to their hartes : which ching thep
feele inberp decde, twbich teri tnuocation Do beare the vapee of the
Golpell.
Chere he fapeth chat the poore receiue the glad tydings of the
Golpellhe heweth towhome the Golpell belonaeth : namely to the
ponre, that tg to fap, tothe boken inbare fo, the flthinelle of they2
finnes, Thereupon itis fayd inthe Jolalme, G facrtiice te God ts
atroublen {pivit: acontrite ano humbled hart,D God, fhalt thou not
Difpife, And another olaime : Tbich bealech cham that be ofa byo-
kenbart. And Efay the,57. Gov dwelleth wit) the broken ¢ fowlp
{pirit, too quicken the {piric of the lowlp , and to quicken the heart of
thehnoken, The Golpell then pertepneth onclp to {uch,as feeling
their otune finnes, are {opie for them,and are altatbeof Gods iuvece-
ment,and cal away purpofe of {inning anp moze, Che Golpell there
fore ig atopfull tydings of the mongde and the Holy ghott , se b -
ji ongets
_—
——
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
aa =) 6
Haleabatuafadualadvafadhafachafuchy
13 14 15 1
FO ONS
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The iit. Sunday in Aduent.
longeth onte theitt onelp chat repent and beleeue the Golpel! 5 recelig
remiffion of chepr Hanes, ave troued With che rightesutiics of Chait,
Qwjich bepng fiputed co chem fox thett atune , thep bee as rigoe
Ecotts ti the fiaht of God)are endued with che halp Ghai, and being
now made anewe creature InChrit, begincoobep CHete throunh
Frayt),and endeuauy daplp co abounde in all Kuolueo ye anv buder-
ffanding, Philip.t. 138 .
The Lordes admonithment, Bliffed is hee that 1s not offended
at mee, puech at inkling beere,fivit,chat Johns Dilcty les Were of
fended at the perfon of Cy2tt : fecondlp,tt muarnety aliinen In Bene
rall, not to bee offended at che outward appearance of Chaities King:
bome : fo ag thep Mhould epcher notrecepue the Golpellatall, o2 elte
hating recepued it , Hhoulde retect it: after mich toate Imanp are it
all tymes offenven:Cicero in bps tyme was fo offended at the bon
pare of Gong neaple, that he would not recepue the Doctrine of the
Chur che. Euery citie(fayeh be to Lehus ) hath his pecultar veugt:
on,and nee hate aurs, Cyough (Dterufalem wete in prolperttie, and
that the Jewes were ti quietnelle ; pet notwitl) Fanping Mould te fop
the rlorp of our Emrpyre; che ntatetkte of nur name, and the traditt-
ong and citGomes of our auiticetors,holn (come of the firperitistons of
their religton : and now much more,bpcaule that nation hath thewed
twhat good will icbeareth ta our empye,bp martes, aud. howe deere
itigtoa the Gave tnumontall , inthat tte {rbdued and {ef ouctoa
ferme. tc. . . .
Thele faure hinges dao the Papites allo boat of at this Bape,
Glory matettie of name, traditions of elders, and Lozdthip .) Bue
Chit inthis place bynveth os take heeve , that wee {iter not our
(oles too bee veceiued with fuch xhotts sbutrather that wee thoult
topne one felues with the {tetle and delprfed flocke, which beareth the
hapee of the Hepherd Chott. IFop tt ts more wifedomte to enter tite
the Arke wyth JRoe anda fewe other , and toa bee fated from the
paneer ofthe foun, than mith the qreatelt and mol flowrtthing part
ofthe woln ta pertthe. Beis bettertoretopce with Lasarus full of
byles in Abrahams bofome, than with the rich glutton ta bee punte
{her with the coxments othe, :
of
cheat
es
(eed.
fe pele Bo
his wants
natant
anv peysalet
pate mnt
fyinides 26 @
wynd asl
pirat
gue earner
ooo ae
too teanty D0 mk
raid
ttf chat hee
(oughtetomano
mer
tet God, ry
Aowraly ye
Uy, that (
Indie beja
bind oo d
Chitye ;
Wrovheie.
Four,
th of Fy
wha
ht Chereky
Tt ta
ota
Pel ate ty
He tp binty(
bheue roy
Mth a alo
wot
\ tee
KM Leto
3 of (* Api
Ott,
NOawsas.: .-
Peat aS tig
jot SYN hein.
j 5 MA VUiIf
Ohi la
Set UO)
\
v P WY hor 7,
\* Wid Th
- ‘WEL
$ Not offended
Apes tere
Aitnen WN sheng
OC Chaittes bine
pellatall, oye
htt many aren
ded at the bon,
Doctrine of the
b pecullat teligh
iprolperitie an
se Oho te fy
b, aNd the rat:
Ke inperttinionse
arton bach (hue
sad holoe detr
ned ahd (poet
fofat is div,
gap) a
og fife not out
fat woe {
ch heatst
ao to enter ito
rae fron He
grt pa
( asatils fi ‘
ant bee
} ?
The. iii. Sunday in Aduene,: fol.ry.
GJ Of the fourth.
AS they departed, Tefus began too! fpeake tothe people con:
cerning Iohn.What went yee out into the wildernefle too
feer&c. Chis commendation of Fohn fervech toa this end that
the people thouls highly effeeme themintterie of Toln,and belecue
his bopce,as that which was beauenlp, And Chit in this commen:
Dation,topneth togither all the chtngs that become a rinht Apottle,
and be pratfech hint fo2 foure vertues : firtt for conftancie, fo he come
pareth hun to an inmmoueable rocke 5 witch is not fhaken of the
windes as areede, Wentye out toofee areede fhaken wyth the
wynd ? agifbe houlde baue fapd, Fonts nofiich man : bur rather
Like a firme rocke 5 which peeldeth to no tempeits nop weues, The
true preacherotthe Gofpell cherfoze, mutt neither for feare of mer,
no2 for fauour,{tvarue from the truth ; CLibich thing (alas for for0%)
too manp boo now adapes,
SHecondly , he commendeth Tobn for hig kind of Ipfe , that isto
iwit,for that bee Ipued not a nice Ipfe,as the flattering courtiers : 102
founhteftimation , as thep chat hunt fo the fauour of men: butted a
life meete for his office and calling, fuch as nepther bindzed the fer-
tice of God, noz made hpm flouchfull nerecucing his duetie, Chis
srenerallp perteineth allo co al che minttters of Gods wo02d : Name:
lp, that thep fhould lpue infuch wile,as neither ntcene fle map be feen
in thetr behautour, no they themlelucsbeebp other bapne thinges
bind2ed too doo their ductie,
Thirdlpe, bee commendeth: John for the ercellentnefle of his
{rophelie , for bee preferreth: him before all other Yazophetes,
Fourthlye, hee commendeth hym-foz the meflage that hee com:
meth of, sFor this ishee of whom itt ts fapde : Bebolve , J lenve
my meflenger before thy face’, which thall prepare thy wap before
thee. Ghereforets Tohn the Ambaflado, of MefSias , and the fores
runner that maketh way for the Rony comming after, by preaching
ofrepentance, Chis mans eranmple mutt the mintiters of be Gole
pel(after 4 certaine manner of theirs) followe., Chep mull mepare
the wap buto Chit: hep mulk bring men bnto Chit : Chey mut
hee the onelp tay bnto faluation, Chk Telus: To whom bee hoe
hop and glozy for eugr.<o be tt, -
Ié
|
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
mS 6
. bales adeaadeladtaaf ocho forty
Fa wae wes ae
TOP re enya yt (f.
v
The, iiii Sunday in Aduent,
g The Gofpell. John.?. ee yet (fl
ed syne a0
ao ane ars ipo Fisis chescoord: oftoki » Whee Rie. ae jeer
>» Atge: lewes fent Prieftes and Leuites from Ce ft
4. | Hierufalem, too aske him : what arte bo Chita
% thou ? Andhe confefled and denyed ann Chea
A | not,and {aid plainely: lamnot Chrift. ret cmt
\| And they asked him : what then , art (ah
thou Helias ?.and he {ayth , I am nots: 1h
j} art thou the Prophet ? & he anfwered, 5 2
no. Then fayd they ynto hym : What
art thou that we may giuean anfwere fj
wnto them that {ent ys ? what fayeft thou of thy felfe? he fayd :¥
am the voyce ofa cryer in the wildernes,: make ftreight the way
of the Lord, as {ayd the Prophet Efay,And they which were fent,
were of the Pharifyes: and they asked him, and faid vnto him:
why baptyleft thou then, if thou be not Chrift, nor Helias, ney-
ther that Prophet ? John made aunfwere to then), faying:: [doo
Baptile with water,but thereftandeth one among you, whé you
"ap barat
4) the tected
alone 5” r
are ifm. -
they are ent to
know not,heit is,;which though he came after mee, was betore tema
> Wea a tine
me,whofe {hoe latchet I am notworthyto vnloofe. Thefe things Ch a
were done at Bethabara, beyond Iorda where John did baptife. pons
WUE
The expofition of the Text: ae |
He occalton of this Golpell was this: Che Wbarifeves hav inte
beard bow chat Jobnf{ecop a newe manner of doctrine » ane i et
brought tn newe ceremonies : and that without authorttie mo cm
from the Bythops: As howe he bay men prepare the wap of usta
the Lorde : bow hee recepuen all Sewnte bntoo Bayetlme : howe he 2 Calthn
etped that the prompled King and Mefsias tas at hand, Che {aba Ut, Bo thi
tilets bepug moued at the report of thefe things. {ent meflengers toa WN ru hog
btin intoo the wildernele, toa dvemaunde of him by what authorttie UMN th
bec did tholechings, Chis they div, not for that thep were defiroug Pte rai
fo glue cave to bis doctrine : but rather that thep might deftrap both 3 Bry)
Chak andhim : that chep might keepe ttyl their owne mapnefull ies,
cevermolyes + And that ( without anp reparde hav too the welfare of CHidbfiy,
the FN iid
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
' : When the
Leuites frog
mn What atte
vd and dened
‘AN Nor Chri,
what then a
AND Tam ns
he anty et,
rnto nym; Whae
r glue a0 aniver
lle? heard :]
eight the way
rhich werefent,
Laid ynto him:
not Helias, neys
ay, faving: Idog
ngyou, WhOyoH
‘mee , was belo
oole, Thele tuna
John did bani
iacienes bad
of Doctrine, aud
hour aon
pate the wa)
rife : howe Ie
and, Che 3H
mfTengers 10
tnijat authori
) were or
petty
" : i ;
irate
iff Wy tht
The.iiij. Sunday in Aduent. ~ fol 16,
the peaple committed totheir charge) thepmiaht maintetne thepe
one authonitie. Che erample of whortt,our Papttes doo lay hetope
thenifetes,annd follow tt Toutlp enough. .
The funme cherofis his: chat they enquire of Fon, twherher hee
be Cini: and thar Tohn(as a true feruaunt of Ch21t)beareth record
brto Chrtlt,and bioverh them make treiqhe the wape of the Lopve:
covertly confirming his owne bocation to be heauenly, fog tnitructt
on fake 5 let this Gofpell be deutded into three places,
I’ Fobns recopd concerning Chrtee, au,
2 Thedefcription of Fobn: and in-hiin, of all qonlp mint
fters of Gods wond,
3 WMbhatitis ta prepare the way of the Lopd,
Of the firff,
T= the recor of John lix things are too bee confivered, F irit,whe
ave fent,¢ why thep arelent, Chole that are fent,are obarileis,¢
they are {ent from Jobarifies: moft holy mé(to outward appearance)
from mott halp men: which feemed to themfelues the pullers of Gods
Church , which bad prerogattte of fueceflion : which chalenced too
theinfelues alone the title ofthe church, But behold.thep that (eemed
to be the heads of the church are enimies of Chu, aherdp we map
{earne,that credite is to be gine neither to titles nez to {ucceflions,
but only nto Govs wove, Alfo we may marke the craft of Satan,
which thele Pbharifets had learned of thett matter Sataw Foy thep
enquire here,not bicaule they fauotired either Chr itt op Tobucas thep
tiould feeme to hatie done: but too the intent co haue deftroped thent
Hoth,asopothe Serpent injpatadife,
2 Co whomis record borne $ bnte Chart, Ciho beareth recon?
Fobu, Wy this, learne twothings, Firtt, thet the mintiterteotthe
word nite Chote at the marke, thatis, tobearerecoydvnto Chiplt.
Secondly, that itts che part ofa CIrtitian, to tap bimielfe byon the
pureconfelltion of Chatttagaint the craftesofSatan,
, 2 Bene whem ig record boyne ¢ eto re the wozld and horites
eninies. Ciberbriscobe learned iehat he gotly man mutt conte ffe
Cid beforeall thesmbole msoploy withthe pert of his eftimétton,
Higgacds say hin lpley where unto, pattlp he promite, are pare p
tt, tye
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
utuafathaladuafudiaf rafal
13 14 15 1
5
“a
. th
The.iiii. Sunday in Aduent.
Poy tiff
che teatning wyll prouske bs. Che promile is. this : CCiboloener it
{hall confefie mee before men, bimalfo will J conteile betoze mp oe 6a
beauentp father. Che thaeatning ts this :TCiholoeuer thall bee alba uid i
med of intee before men,of him allo will Ji be athamed before my bea- j : sn
uenlp father. 0 all
4 She fume of Fohus recoyd concerning Chrift,is this, Chat ii
Chrttis very man, very God,the true Melsias, anv tie fozgiuer of tinh
finnes . JFo2 when be fapth, He itis that was to come after me,hee mas vot
{heweth bis true manhood : and where bee andeth , Andyet was niders
before mee, be confelicth bis Godhead. Bue wheras he fayth, And puto!
he ftandeth among you,whom you know not, be anfwereth too
their queltion, and pronounceth Sleltis to be the Mefsias, Che X auer
of Baptiline doth opentp declare that tt is the office of the Mefsias to
forntue finnes, . qi
5 The ble and fruite of this reco2d ts,that wee ought too beleeue Baptit
the twitnefle of Jobu,andembzace Chattt the crue forgiuer of fines, Nohn ote
who hath wathen bs from all our (tunes with bis owne bloun: wheres (phingbome
ofhe hath delincred bnto vs an effectual fiqne namely Gapeiine , of beprpareh
which we will incveat elfetwbere, | “ | ny rtd
6 The pbharilies are an Image of otfquiled Chrittiang, (chat ig babe fy
tofap,bipocrites which cannot away With the Doctrine of true rods ath ill dal
ipneffe : but fepne themfelues godly tn outward behauiour, and pree th
tend too bee molt bolp, whereas they beare another perfon inwarn: ay
Ip : and thereupon itis, that fuch ave called hypocrites, S02 Ipke ag fntugrd an
they ave hypocrites in Cnterludes, which in apparell and outwarde Aine nga
geiture reprefent perfons ablent : Cuen lo the jobariteis {et forth ag Bod ite
it were but onelp a viloz of godlpuelle which ts farre from them » for whine
tien tolooke pon: whereuponthep are called hypocrites , as wha baw in :
(although tn verp Deede thep bee bugodlp inthetr hartes : pet ) bog fib ton
feeme outwardly moft bolp, , | “ty
@ Of the fecond, i a
Am the voyce ofa cryer in the defare, Fict, John Definett aif by Mi
{rophets, Apottles and minitters of Gods woo, that the fia Qny =
A bopce,Soecondly, that thep ave noe a vapne bopee, buethe bo p ate ND tog
Acrper, that ts to lapof a preacher, Shi Tee oe Dover of there bee
; a Hey HUD ys int che delare 5 thacte es bitin
fap,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
RS Chota
eile bef ty
thal bey,
beeen,
Ws this, thy
A te Fyn
Uyerag he fat, ky
Ot, De auent
Melsras Che L ty
leeof the Mefiae
ought too Helen
‘ongstuee of fant
Clune blown s toh
imelp Sapeiline
Chyithang, (chet
Octrine of true ge
Weljaungu , and py
onyer evo intr
porns, Fat ipa a
gangland outtoatne
bart fet foyth as
ne from chem yf
worried , ast
hartes: vet ) oi
The itit. Sunday in Aduent. fol.17-
fap, inthe whole wopls. sf ourthly, the bearers are Doone to bnder:
ftande of the wopthinefle of the bopce, foz tt 1s not the bopce of man,
but of God, that crpeth.te.
Ftfehlp, that John allermeth theteinronte of Clap, IFop the rove
ip preacher mul avouch nothing without che teittnionte of the helpe
{criptures: Chis prelent teftimonie ts taken out of the.4o,Chapter,
Sirthly.the preachers alfa are warned, that they father not another
mas bopce bpd God, than his olwne. Fo luch as do (o,are not che mi-
nifters of Gov, but the bellowes ofthe Deuth which kind of men we
ought to flee no lefle than wwolties,
Of the thyrde.
TH inake wap fo the Lozre, ts (hyp the witnefle of he faine Tohn
Baptitt,)to worke repentance. And not without great caule dpy
Sohn ole his figure of fpeech,which properip pertetneth bnto wold:
ipkingdomes, jrorthe wapes where kings (hall patle , are wont te
be prepared o2 made level agatnit thete comming, to the intent thep
map co withoue periiland tumbling . Chis vooty Clap erpound,
ben hefapth: Cuerp vallp thall bee raplen, andeuerp meuntaine
and bill (hall bee made level, andthe crooked wayes hall bee made
freight, andthe rough places hall bee made foot), Chele things
ave too be onderitoode {pirituallp, concerning all impedinents both
tniward and outward, which map binder the commine of Chrttt our
King bitto bs. Jnward tinpedimentes are, lacke of the knowledge of
Gor, lues,leusnelle, foolith boloneffe andfuch like, Dutward tme-
pedlinentes are, all fumbling blockes which Satan catteth tn our
apes, in dactrine,in the Sacraments, and tn conuerfation, And(tos
{peake the matter tn few words, the motitaines (that ts to lap, what:
fotuer is high inthe world)are to be cat Downe bp the preaching of
the law, Che ballies, (that ts to {ape , fich as are bzoken tn (pirit)are
to bee railen vp by preaching of the Holpel, Breers (that ts to lap,e
uillife ¢leud affections, are to be fubbed bp by new chedtence, and
with anearnett defpre ta frame the lyfe according to Gods woopde,
And too the intent thatthat map bee Doone, itis requy2red firft,chac
there bee crpers inthe vefart.Secondlp,there ts neede of wholetome
boctrine,which is che lamp of them that prepare the wap,
its Ca, Thirdly,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
auafadul atuafadeafoshafushy
13 14 15 T
al
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The .tiit. Sunday in Aduent.
Thirdly itis requifite, that when the Lor commeth, ( chat ts tos
fay, when the grace of Gov thyneth in our hartes)we peeid our felues
obedient through true repentance, and thet our {ciues too bee Gong
peaple,op dope homage onta Chit our Wogd, Laltlp,tt bebooueth
bs Co offer bnto him ctftes and che facrtfice ofcur lipe,that ts to fap,
toacknowledre bym, both with minde, bopce, confeflion, and cone
tierfation,
Dowbeit,in as much as thele things cannot be bnvderitoode witlh-
out applying of examples : (Ge will boteflp declare the meaning of
Tohn and af che W20phet by eramples,Che fiumme of Johns fermon
nas this : Dos penance,and beleeue the Golpell : which ts all one
with that which be favch out of Clap, JO2zepare the way of the or,
1) sw dtd hee that ¢ De dpd beate Downe the hilles : For when he fam
many of the Joharifets and Saduces come bute his Baptim, he fain
yntathem: We menerationof Clipers , who taught pou to flee from
the math that ts to comes Say not within pour felues wee haue Ae
brabam to our Father, sFo2 FJ {ape onto pou, that God ts able, even
out of chefe ftones,to raife vp children bnto Sbrabanr: for now ts the
are lapde to the roote ofthe tree, Cuerp tree chat peeldeth not goon
~ frutee fhall be hemen vowne, and calt into the fire, See heere, howe
SJohumaketh the mountatnes lowe, Fir, when be calleth chem the
generation of Citpers, bee findeth faule with cheir leud harte which
Iwas deltrous of bloud,and vuthankfull. Secondly, hee taketh awap
the caufe of thetr chiefe boatting. Fo2 they had a pride in themfelues
bycaule chep were the children of Abraham, Wut he tellech them,chat
this attaileth them nothing, jfo2 God is not an accepter of perfons:
Metther ave thole by ¢ hy the chiltren of Ahraham, which are boone
of tye fleth!p feeve of Abraham : but thofe are Abpabame chilmen,
inbich follow Abraham in faith ¢ obedience , like as Chpzt beareth
witnelle in the Golpell of S, Fohnycalting them the children of the
Oeutil whites boaed themfelues too bee the chiloien of Sbrabam.
Thirotp, hee adveth athreatning wnlele they amend, Che axe faith
be ) is laid to che roote of the tree, Chat ts to fap , rons benweance ts
not farre of, that everp euill tree may bee cut Downe, and caft into the
fre, Snithewile mul other minifiers of Gods wade dig vawne the
nmountaines,bp telling men their faults,byp taking away the caufe of
Loalting and by laping befoze them the punithments, which ret vp
porr
pit il
gn) jo
fie Lats
faith vent
of God
round
faith D3
4 Iyke ¢
bone 0
haut
Wecyadt
beatin
Checicya
bg bt
fet came ¢
Cheep , ani
Chen Dar
Checyvefe
tyelany
ayy
Tool
Dann) h
Dou hing
AMD bee thy,
ln and by
taf Delure
Ms bane
Cel,
Why Cutter
Lain Na Y
Ay ty
Neaching
( U theirs
AHI bag
Natig ty
Dour flues
Wbehooue
Dats tofay,
an, co
’
fi}
ULC AS a ong
ip Of the X on,
bp henbelatp
iptim, he (ain
W to flee from
‘Wee have
Dig able, eten
{op now is the
eth not goo
eheete, howe
illeth chem the
an arte which
we tat ainay
be indhemiiled
Ueeh perm, tpat
prof petionss
ich ave bonne
ing cpllonet
pyit beatety
flyer of te
if Shaheltt.
“og ae (at
ngeanc
scactntolt
ig noon
o pect
agi
gon
The iiit.Sunday in Aduent. fol. 18,
pon all chem that amend not, Chen hal they alfo raile bp che ballies:
and how + Cuen as John did in Hewing Chri whe be fata : Webholy
the Lamb of Gon that taketh aap the (inves of the world, @Zihen be
faith behold be allureth themtofapth. Céihen he avdeth the X ambe
of God which taketh away the finnes of the wozloe, he erpreflerl the
ground ofreconctliation, Chirdly, he cuttech bp the beers, when be
faith : Grim pe forth fruites worthte ofrepentance,
A Ipke example haue we inthe joropbet sQatha.sFprt.be Dyd cakk
bowne the mountapne, that is tolap , thehppoctifietn Dautd : wha
Haupng committed aduoutric and murder ,{pued cavelefle as though
bee bad doone very well, And this opd hee bp propounving a para:
ble oftwaimen , of whome the one was poore,and the other rpche,
The rich man hadmany Oren and heepe, andthe poore man had ne-
thing but onelp one iheepe, which be bad bourke and nourifhed, any
lwhich had growen vp inhts boule among bys owne chilozen, eating
twpth bpm ofhisheeab, and doinking of bys cuppe , and Reeppneyx
inbpsvolome, and was tobias his daughter. But whena ftrane
Ker caine toa the riche mans, the rpche maui tooke chis pooze mang
fhecpe , anvlet it on the tabie for bis guett , fparing bys one.
Chen Dauid heard this, hee was fore vifpleafed , fapiny : beets
the child ofdeath thathath vone this veede. Qathan anlwered, Chore
art the fame man. Chou bak Maine Vriasthe Dethite with the hwor,
and halt taken bis wyfe too bee thy mpie, Geboloe (faith the Low)
SH wpll raife bp nufchiefe agatnit thee. Sce howe Iathan charweth
Daud with bis finne, taketh away the matter of boating, teat hee
fhould thinke bee ought not to be punifhed,bpcaute he was a Kyners
and hee theeatened pumnfhment nto hin, Deere ts chat arcat nouns
taine and bppocrifte beaten Downe, Wut when @athan {awe Dauty
caft Downe and bnder feotetn fo nnich that he fayd with a creat cut
cry, T haue finned again& the Love she ratleth vp the ballte, faptnes
Che Lod hati) take away thy Knne,thou fhalt not dpe. S fterviard ale
fo bee cuttech bp the Greers, when bp popbhefping the death of hig
fenne fo a puntfhiment,be keepeth him tn bis netic.
After the fame forte,jacter inthe Actes of the Apoftles , frrtt bhp
preaching the late , cutteth the combes ofthe Tewes, and maketh
{ot their mountatnes, De chargeth them with their finnes : be telierh
SEH tt Lootes them nothing at at co be ny the potteritic of Ababa,
il, ai
-~_ —__
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
5 6
Safosbaduafaduafadoafadhafashafusbl
13 14 15 7
ws
.
The .iiii. Sunday in Aduent.
ant he lapeth befope them the threatnings of punithmente?,pnletle
thep amend, By and by after,when be beareth how they are ftricken
to the hart, and caft Downe with confiveration of their finne , bee rat
feth chem bp,by offering Cpt onto chem, De bpodeth chem repent
and be baptifed in the name of Chait, And finally, be taketh heed that _
no Breers grow bp, bp promifing them the holy Ghatt, head
Thefeeramples are notable, and agree ta the conuerfion of che NE
firft man. Goam by folowing hig new fcholematter the Deutl,wared aw
proud, Dim soth Gon firit catt down to the ground by rebuking hum, Wed
infetting before bis epes the greatnefle of bisfinne. Anon after,be fea |
raifech bimbp againe , bp giving him a pzomifle of the feede that NAG
fhould tread vowne the Serpents hear. ant
Ltkewile the Lorde abafeth the proud Johartlets , andratfech bp Oye
the troubled Mary Wandalene, whombe encourageth togodlp anv has Ogi
bolp ltfe.faptng : Thy farth hath made thee whole qoe in peace.
But as for chole minters ofthe waorde, which after chis fore doo: pycauie ee
neither beate done the mountainesno2 raple bp the balltes, nop cug ed wytt bd
yp the brambles : thep deale not like the feruantes of God , butipke Andittortun
the bondflaues of the Deutl, anv of they? owne bellpe. Wany make. fnethoukdeb
outcries in general termes again whoozedome,tnceft, blurte, and eotten Sonny
other bices : but there are fewe that will charge a man with bys hymn ama
faultes to his face, ag John bpd Merod,the jobharilets and hypocrtts: inthelone
as Chk spd tobys bearers:as Ambzolenivto Cheodvofius, And bydinein
why doo thep not lo $ }artlp bycaule thep wep not earneffly whole loe, thes
roomte they {upplp: and partly bycaufe they feare hasarde of thep2 bivghtnei
life and goods. But let them againtt his blindnefle and fearetulneffe were ore a
fet the commatidemtent of their calling , ¢ the promifle wherbp Chrikk aharde :
bath allured bis feruaunts that be wil be prefent with them, and that thal comers
he unputeth Doone onto himielf, whatfoeuer ig Doone Yntohis mint theCusia nf
fters. Furthermore, thep mutt confirme themlelues by the ttenfatts tibe ch. 4
viefle and example of John and of other bolp mintfers and they nuk
from time too time pray bnta God, too qiue heim courage, that thep al 7 r
Zi inap bee bolde too doo thofe things which map make too the furthes: Ry
a * vance of bps gloppe, too ubome bee honour woplve twichout ende, taen..t
ay Amen, AED Boy
The:
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Wee nla
Ite tri Itken
Ny deerai:
WEN repent
th Heed that
Celion of the
Sau Waren
buking him,
dnmaf ter he
Oe feone that
andrailedy by
)t0 trodly ad
Wpeate,
tet this (ont doo
allies, no} cu
‘God , butipke
it, Dany make
‘ef, bfurte, and
moan twith ys
gan yyportite
fests, nt
+ gamely woe
pasate hen
nie paretulnele
herby CH Ch att
team ; and that
unto ig mtn
ip b the hp fteotall
gato
ate, Hat 2
mt yt
tp ithour eribh
The
On Chriftmas day.
Lhe feast of ( briftes byrth.
The Gofpell. Lwke.ip |
vrs Here went out a2 commaundement
rs oe 25 rom Auguthus the Emperour that all
47 | the worlde fhould be taxed; And this
3 ated ifirft taxing was made when Cyrenius
CAs) was Lieuetenauntin Syria. And euery
jmanwent vntoo hys owne Citie too
| %| bee taxed.) And Iofeph alfo afcended
Salers ps) Ug £6 Galylie,out of a Cytie called Na-
OS? SIS “Yt zareth intoo Iewrye,vntoo the Cytie
of Daud whych is called Bethleem,
bycaufe hee was of the houfe and ly nage of Dauid , too be tax-
ed wyth Marye his fpoufed wyfe , whych was’ wyth chylde.
And it fortuned whyle they were there , hirtymewas come that
fhe fhoulde bee delyuered'} and thee brought feorth hir firft be-
gotten Sonne, andwrapped him in {wadling cloathes ‘and layd
hym in a maunger, bycaufe there was no roome for them with-
intheInne. Andthere were in the {ame region fhepheardes a-
byding in the fielde , and watching theyr flocke by nvght, And
loe , the Angell of f the Lorde ftoode harde by them , and the
bryghtnefle ofthe oesene: (hone rounde about them , and they
were fore afrayde. Put the Angell faydevntoo them? Bee not
afrayde. For beholde, [bryng you tydinges of greatioy’, that
fhall come too a ll people : For yntoo you is borne this day j in
the Cytie of Dauid, a Sauiour, which is Chry{tthe Lorde. And
take this for a fyone : yee (hall finde the Chylde fwadled and
laydein amaunger . And {treyght way there was with the An-
gella multitude: of heauenly Souldiours, landing God and fay-
ing: Glory too God on high,and peace on the earth yand yntoo
men,good will.
C. il. The
:
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
fol.19.
'
ut hfs ooo
14 15
Early European Books, Copyright © 2009 ProQuest LLC.
On Chriftmas day,
The expofition of the text:
CC hich mas borne ofthe Citrain Darie, Cibteh Article tere
tetl) foorth pnte ks hys newe by2el, tohtch fanctifieth the olde
Avamithe and coprupt byythe, tn allthent chat take bolde bp:
pon thys CHRIST by fapthe : Anv albceit that this Articie of
Ciyrphesbyrth ourhe torbee throughly krowen, euenbvnto the chil-
“Pa Dtorteiga confirmation of the Article of our beleefe,
den of the Choitkians : petnotinithtanding , the Churche for great -
rauies bath appopnted acertaine feat thereuntoo ; verelp that the:
Story thereot with bis cireumitances, may bec let fooch anv leare
aed : not cnelp chat wee mpahe.bee delpahced with che declaration of
thpsinoft goodly ttopp + butrather much more,that the ble and p20
fice of this moit bigh Artclesmap bee feene in trengthening and rate
fing bp ofimeng conlclences, JFor the holy taryes are nofto be read
as the Moples of men, but too the tntent wee Mould continually thinke
bpon chem,and evercife our (clues in them, for our teaching , inftruce
fion,ane comfort , and to the intent that by reading the Scriptures,
wee may bauehope. Dereofiwe will make but two places, wherettr:
ite bpd many other, as thal appeare: and thele they be,
I Che Story of Chatites bpreh , wyth his circumfFances and:
inembers.
2 The vle and praple of the tory;
Of the firff.
T Ir the Store tet 8 confider nyne men Vers : whereof the fr"
$8, concerning the tyme, Choptt was boone after the buptopne
of Rome, the 751.peere: after the creation of the world, the, 2 963,
peere, the.42,peereoftheraigne ofthe Enwerour F uauttus, iF rom
the path of Chaptt onto this prefent day, are fuifiilen, 1560. peeres
But way doth the Cuangelit make mention fo euivenelp of the time
of the Cmperours comimaundement } any of the Lieuetenant Cpre-
hius + Chere ave tree caules. Che frttis, the forckapinees of the
rophetes, The Jpropheties of Chrittes comming are of twa fortes
#02 forme doo liniplp declare that Mefsias fouls come, withorre fore:
eppopncing anp certaine Cime : Of obich fort are thee the feeve of
aye Maman (hal treade powne the derpents pean, Gifo, Ty thy {eede
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
halt
_—>
p—
—
—-
ASS
Liyeeere iP?
—
o—
But iy
the de of
Na a
Lauded
the + . "
att
Teed ie
f
Ue, {ny
; vee
Wittyerets
vr nh :
ELLE yt,
ys
Yo U.
Compe.
f p
ys
te
Obs
ie tak beh “ty
Wee
, =
PUD ¢ arti tie 0 tf
mothe thi
. bl tat
| fn and Lear:
tar ation of
te atid p06
thenitn ae
Cehotto be rea
nionally it
Caching, inten
the scriptures,
places, wherein
‘be,
ireumnffances. at
+ hereof the ft
fer the buyloyng
iworld, the,3963,
Fuguttus, from
r, n 1560 errs.
entipof the time
nctenant Cre
ay ges of the Ny
-ooftwo iff
a thon .
f ne slit? tof
pan
On Chriftmas day. fol.26
hall al nations be bliften, And Efay,7,BWeboly a mayte thal conceine
€C, Glfo Dauid: he i o2b¢ {atid bnito ity Lorde. tC. Gnd Bale dilly
Lyere thal rile axatarre out of lacob, Other jsrophelies foretel the
time ant peereofChartites pallion, anv offis tergne, lacob: Che
Scepter thai not le taken from Inda, weil Zilo come,that te to fap,
bir fonnenamelp the forme of he woma. Ae tf he bab fatd he {rede
of the mortarebat ts pronuter, todetirop the wozkes of the Deutll,
hall then come, when the Srepeer.thal be taken from Tuda, @heree
fore mbenas Luke makethimentionsfAugnftus 5 ofthe tribute, ano
of che foyreine goucrnony, bemeanety, that euenthen the tyme wag
come, wherein te behoucd Chri to be bopie, accoyding tothe jP20«
nbecte pt Ilacob,Daniell alfe erpre fied in bis ntuthehapter the peere
of Chutes crucitping and refurrection, inthis wile: Wuow theu any
puderitand,¢hat froin the end of thts talke of theléadtug backe ofthe
people, and bitloing agatiie of ieru‘alem,onto Chrtt the captatne,
there fhallbee feuen wweekes, and three {core and tina weekes, Sunn
after three {core and (wo meekes Cru fi; all bee flaine. Andinone
lweeke thati be ffabith bis couenaunt with many,and in half a weeke
fhall be make the Sacrifice to ceale,
Deere doth Daniell foretell plainely, che time of Ciriftes death,
But three things ave to. be marked here. Cibat a weeke ts: when the
accountis tobe bequus and why he dilpoferhthe three & ten weekes
into three foptes.
G weeke in this placests notte be taken fo avecke ofdapes.hut
of peeres,as i Leuit, 25. fo that atweeke nap containefeuen peered,
aud feuentie weekes. foure bundzed,foure {core and ten peeres,
But fram what eine wiuk twee beaprne too account them ¢ from
the ende of the talke, -Chys ende of the talke , dpuers men bnders
Tande diuerfip: Some referre tf toc the Decree of Cyrus, who after
the accomplitpment of the three leoxe e ten peeres of the captiuitie,
graunted the Fewes leaue to returne ¢ butld the Cemple of Dtertte
falem, Howhbeeit, forasmuch as che building of tt wag letten bp
their nepahbors the face of fortie and tiwopeares , bntpll Artax-
erxes tupth the long handes,nraunted newe licence aapne,at which
tyme Haggeus and Zacharias allo Ppophelied of the buploing of the
Temple,that ic houlde co fozward : there are that begin too recken
Grom the fecond peere of Loughand, J five follow the firit reckenings
C, tit, there
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
a 5 6
hafeahadeaadel atta ushafushy
LK 1
14 15
imita, sual a re
% - =
ay “¢ mas Pe Ar
' ee xt ae |
: . pete) >
Ads air bape:
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
——
On Chriftmas day.
there hall bee thoee {core and tenne weekes of peates bute the byoth
of Chait,
- IE we follow the tatter,there thall be thoee {cope and ten weekes of
peeres,uute the baptifin of Chzitt,fauing balf a weeke,that ts to fay,
three peeres and a haife , in which time Chartt tablither bis Ceika-
iment according to the faping of Daniell, Jf pe conferre thele things
ith the {topies,ve thall finde that Luke noted the time of Chrpftes
byith according ta this reckentng..
Che fecond caule,is thatthe Teves may he confuted which looke
ftiil for a Mefsias,now after the commian weale of Waples hath been
beterly ercinguifbedmianp hundred peeres ago,
Che cthpapedaule , ts that wee houloe bee aflured that Chit ig
Yogne, and ‘gvien Lutdobs twherp Deede alreadpe , whom Gon long
agocpompied too bee thedeliverer of mankpnde out of the chappes
of the ferpent,
heflecoudis.ofthe place. De ts borne in Berhlem , and in wap
farting. Jin Berhlein,foz to fullill the WDr0pbheite of Wicheas whtch:
Maihew atleagech tn his fecond Chapter out of the fitth of Wichease
And tn wapfaring,to gite bs to vnderttand , that Chriftes' Churche
halbin thts wogld-concinue in wayfarings, and chat not without cone
éempe and perlecutton, Che fame thing dooth Johndeclare, by hye
tite repeating of one fentence. The darknefle comprehended byne
not : the world knew hint not: his ownerecetued bimnot, Sno thele
things doarque thatChrttes kingdome is not woaalaly,
Che chiro ts of his parentes, Accorwing to bis manhood’, heeis
Doone tn wedlocke truclps butofamapden: of which thing there are-
right wetahtie caules, Che frit te,promile, Che eede of the woman
ihail treabe downe the Serpentes head. Allo : Beholoe a maive fhal
bocede child, andbzinefoorth afoane. The fecond ts necellitie : fo
no inan thatts boone accowing too the courte of nature , Is without
ipot and finne. Cherefne wag it of heceMtieithat the Mesias Haute
by the holp Ghot beeconcetued of the fede ofa nade, without the
ede of man,to the intent be might bee cleatte from all f not of finne
a3 it! became the trae Cmaniell God and matt,to be, ‘2509
: Che rourth,te, thao Cipitt ts betp God and berpman, Fmn¥oue
ot the frit Chapter of ohn {peake of the Goohead of boift, and dee
elare thecitcunitances of firic Hianet snatter, place, Deedes reule,
Cherefore:
, bby
Othe of
MRIs tofay
Wh hin tae?
IU big Celta.
’ ee thineg
CO Chants
Which Looke
Meshath been
hat Chyittig
ath God lon
i he chapyes
| 5 AND In ways
Bicheas toh
Eh of Bicheas
nites Churche
ot toithout con:
eelave by hye
pnepented by
amat, Snchele
Ip,
rantoo , feels
ancy there ate”
eof the woman
sparmatde fl
necelticie fp
oto wthout
Hefeias ould
+ syehont the
ifpot fim
an Grn
Choi ate
net le
Ghat int
On Chriftmas day, fol. 27.
Therefore thou vemaunde when Chpitt was as touching his Gov:
beads Tohn antwereth: Inthe beginning was the wopd, thatis ta
fape,the word was before the beginning of ail chings that were creas
ted, Chil then is nocreature, Ffthouatke howe hee was John
anfuereth: And the worde wag with Gov: Erco he is another nerton
than God the father. TEthouenguire what he was + De anfwereth:
And the word was God : by which faping ig ment, that the fubdance
of the Godhead tsallone, TFehoudemauny whathee dias We an:
fwereth: Ailthinees were mane bybpm, Ffthou afke what hee
doth * De anfiwereth: De lichteneth euerpmanthat conumerth tnto
thiswolde. Ffthou atke whither hee came’ Ie anfwereth: Tnta
this world he caine, intohps one hee came. TEthou atke inmbat
manner he cames Dee aulwereth: The word became flew. FF chore
bemaunde wherefore he came? De anlwereth : that he mpehe rpue
power fo asmenp as heleue inhym, too bee made the Sonnes of
GOD, Iithouatke when hee came + He anfwereth : Chere was
a man {ente from GD D whofename was John, tc. hele
thinges J] thought good too touche breeflp, concerning the Govhead
of Chik.
> She fifth, ts of the Cranle of Chil, which fignifiech nothing elfe
than contempt ofthe wozlde, and vtter pouertie, which pouertic it
was Chptttes witil to tatt of,co the intent he micht make ve riche.i e¢
proude folkes looke intoo this Cradle, and la y Downe thep2 loftynes,
iL et poore mez looke into it,and ceale to delpaire, as thounh thep were
delppled fo? thep2 pouerty, TST 3
Deere ts too bee noted the abute of all things creates by GOD,
Gethicem {erueth fo2 lucre, and the Inne for quettes sand Chait the
Apne and 1020 of all things. is chutt out incoo a ftable, So alfoat
this dap , the Church ts delpplen, while the ynaodty fow in riches,
Hono? and power, Ted
Che lirth ts of the appearing of the Aneels , who fir cevtifie that
the Lopd is come: aud fecondlp fhewe by thep2 very briabmnes what
maner ofking themew bopne Chait thould bee: ¢ thirdly they declare
by they. Dpmine, wiac mtaner of benefits he thai beftow,¢ what man:
net of qloop is veelven therbp bute Goo,
Che feuenth is ofthe preachine ofthe J neels bntos the hene-
Octdes .Feare not: for beholdeI brin ge you glad tydings Ofereat
LU, love
|
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
hafesbadeahaduladtafutafushafushaf
. 4 #1 #8 6
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
On Chriftmas day.
ioye that (hal be among al people,bycaufe there is borne vitod
you this day a Sauiour(which 1s Chrift the Lord) in the Cytie of
Dauid . And this fhall bee afigne vnto’ you : you fhall finde the
Chylde wrapped in fwadling Clothes , and layde in a Maunge :
This Sermorris the evcellentel of all oeritons Chat etier were
Rade tn the warlde before, wicrest there ate mraitp parces. :
F ivit,the Aueelg fopbin che (hepherdez tobe a Wayd vaapind thee
hew.thatChrtt came too take away the curfe of the lai and inne, top
Which che curfe came bya nen. | |
The (ecand ts the preaching of glad tyoings: 1 bring you ty-
dings of greatgladnefle. CUtyenhee tapthe greate , hee puctetl
a difference betiweene it, and the top of the waztd, which laiteti) buta
fhopte tpite, andis grounded bppor 1 weake foindattoit, But his
fope wich che Angels oping tpoimngs of, ig calied great faz toure
cautes, Firt, for the matter oz fubaunce oftt, which ts qreat; nas
mely the reconepling of bg vntoa G DD, secondly, faz the coms
tynuance anu tkevfaituneite of it, for itendureth fop euer, andit aby.
veth contant, Thirdly,fog that it voc! not pertevne to afewoulp,
bt: butoo all mew that by fapth recepue this tyaings of the qladnetie,
Fourthly, for chat icis fpicttuall , pertapning totye faluationef the
hojole ntan, | wa
The chird poyncis: the cauleand ground ofthis qladnes. Dye
caule Cfavth be) this dap tg bone yntoo poua Spautour, which tg
Chrtike tye Lode, .
on bacache theweth the place. Tinthe Citic of Dauid (fapth
he) thatistowit, Wethleent, |
woe htt : afiane ig anvedtoo the wove. Foz hee fapthe: Chis
(hall be afine vitoayou, Yee fhall finde the chylde lapped vp in
clothes ,andlaydeinaMaunger.. his fiqne doth cwo thinges.
Firtke it leaveth chon the righe map bnto the Chploe, leat tn leckiag
byt they Mould mittake bpm, soz albept that all Boothers dea
Imappe they, Chilkaen in fwadling clautes,, pet thep tap them not tr
maungers., Secondly , it putteth a diference hetweene the Ring:
pome of hig Chilv, andthe kingdomes of this wapld., Jor the wopld-
{y kingdomes haue outward glopioufnes And hele ave the pattes of
the Angels Sermon, .
Theepahtisof Chites byrch, sFiriKhe ts reucaled wr the
| epee
ei
gis
plo st)
the quad?
Chey
1906000
fo Dot)
Y nds dui
puted vat
cyetned ty
=i ult
Fit
sa rreateh
Wag (tt a!
ehyouch Hh
Havin FS
ee knetnye
ite wiles &
sande yh 2
Malttine “_e
ape avons | ~~
nto any bot
fi. then am
Bow
ly hia filea
’ J wig ie ua
\ ba Well ab]
yi Wie ee
Shvohe 4
Wh, a)
hae &
Dettuts 7
a
ben Apri
Pyaoyteoul
oes
io tS,
0» 4
vf] I, wih
Ul wis
bon
hom beh
nee .
Attu, feng
hip and fa,
Hy eS utitt tf [
Vie rials
AL
HM
Nw VARA a
£ Mtg
el whee a
\ \
© REO
Wide. 1 :
ms ifkde the
ah,
Sone
ia AAULLOET
U
Ss
Ti Vy ay
% bill \'p
vy WEP
Man
» Spa! ; :
iT yh 4 “~s
Wey wip
Ma hp ‘it ne thy
ee UTE MD)
ANY You ty-
bit yuteth
\addeth but a
But thig
tat fon foure
Srteaty tas
, fo, the com
' SUD tt ap,
+3 afewouly,
the elaductl,
suction ef the
_~s
rlannes. Op
nour,
Daal in
tyes Chis
ped vp i
xo thinge.
rin tecaing
inochers 202
sqheln not |
re the BUND?
pipe won
aye pate?
| gpnt00 the
aia
On Chriftmas day, fol. 22.
Sjepeyerds,. CCtherebp tsa things aretobe learned, Due, that
Cini tes eingpome ts noc wornly, Another, that Chruttes kingdome
belonxecy tao the poore : according tothis faping Che poore recepue
the alad tprings ofthe Golpell,
The npnehe ts of the long of the Anrelles: whypcl tg: Glorie vn-
too God on hyghe ; in earih peace, and too. men good will. hig
{ong doth tra matueilous bpiefneile, comprebhende the fruptofthe
ods birth, which confiiter) tn three thinns, #02 firll atopic ts attri
buted butoo God, Secondly peace tg made vnteo men. Aud thirdlp.is
fhewed the good will of God towards men,
Firk therefore when the Aneeties fap, Glorie vntoo God on
hygh. @beprmeantug ts, that noman can peelde true glorpe bre
too GOD, wwypthout the true knowledere of Ciriffe, Cerelp man
lnas created bntos this enve , that he fhoutd eloofie bts creator, Wue
through the fall ofour firfte parentes tt cameto pale, that nepther
bee knewe GOD arpabe, no2 glortied him arpaht, Ff thoude-
maunde whatit isto apue gloptebntoco GD D+ toogyue glorte
bnto any body, ts nothing eife , butte attribute true vertue bnto htm,
Qs when fome king dealeth tuitly , wylelp , valtanclp , and merciful
iy , bis fubtectes peelde hyimglorpe: that is too fape , bys {ublertes
ipke well ofbis dopnegs , and wth fingular good will doo biale them
above. Audinikkewpleis alopte gpuen bntoa GD D, whenhis
bertues are rightly acknotwwledaed and felt, as bis upihome, bis
rypgbteoulnelle , bys putflance, bis mercifullnesbys truth, and fuche
others,
The wifdome of God is {eene tn this that he repayreth axain man,
tohom be had created to bis glopp: fo as be might by bis fonne bopn of
a birgin,recoucr agapne the Imare of Gon which he had lott chaough
finne,and fo rpue glorte to the wifbome of God,
His righteoulnes ts leene by thys , that he woulde not recepue tne
to fauoure man chat bad finned, without amends made fo2 the wrong
thathe havdoone, jfo2 whereas ic was of neceffitte , that epther
man muite haue perithed euerlattinglp fo2 hts finne, 0 elle that fore
one of mankinve mutt haue made fatiffaction bntee GDO , by
abpding prnifhment for all mankpnd, GO D gatie bys owne
Donne, whotakyne manhood bpon hym, bath in the fame fatrlied
che rpabteoulnes of 6 D D ; and therfope ts the prapte of aig
HEME
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
pbafe tales
LK
‘
» |
a
. 14 15 16
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
On Chriftmas day.
nefle iorthelp toa bee attributes too Gav, faz the birthe of Chottte
our Lord, : 7s eee
Dis puiflance ig conmmended, in that hee hath cough Cy2pet, 0
tiercome the Derpee and his (eede,pea and rooted But hts RI {Domes
fo farre foonthe ag pertapneth onto all ce chat cake boto bp laity bpor
this 7 EDUS thatigs borne, |
Hig meccifuluetle thynecl tnthis, thachy his Sonne and fop big
Sonnes fake he taketh axapne tnto fauoure PManktude,foplogne and
opprellen by the tyranip of tye Opuell, and cuerinelined Wit) excees
Dine creat mylertes,calamittes, Death, Dell, and damnation, Cyis
meorctfulnelle of GD D erceedetl all che wogkes of G DD, which
Hoth the qaod Angels ethe elect men (hall ter out euctlaltingip,pea
and the betpe deuilg (hall acknotwledce,though agapnil thepe wiiles.
{is truth tgmade manpylett mn this, thatbearpny tm minve bts
promifes ofalve tynte, he perfogmerh that which be bad promitle
fang ayoc, Foratfuch tyme ag our fir parentes tell mito finne , be
wrampled chert the (ene of che woman, which thould tread Downe the
Head of the Serventiand chig prompte he fulfiliety now, IM gpuing vs
bis Sonne,
For thefe vertices therfore , logic is ta be gpuen ta God,and that
efpectallp by thole that feele his benefites . Chis qlopte ts then right:
ty peelved unto hymn, frit, ag foone as we acknowledge this woonders
fitll benefit of God: Secondly , when we tmbrace his fonne bp fapeh:
Thirolp, when we praple Gad with mind, with votce, with cdteflion,
and with behauiour: And fourthlpmwben wee allure as many as we
canto the knowledge of hyn, :
Afterwarde, when the Aneels fap, Peace onearth, there tg naz
tev che cheefe benefit of Chrttte, for which be came tntoo the wozloe,
namely , thatpeace might bee made betweene G OD andman,
This peace is the nmueuall conlentof Goranvimen. ODEGDD,
recepuing men tntoo bis fauoure for bis Sonnes fake : Ann
of menrecepuing through favth che benefite oftered, with rendzing of
thankes and continual chankfullneffe of minde , Dott fueete are the
frutes of this peace: that tg to fap, accefle puto G DO D, topfuluetle
of {pirite, a good confcience, and gladfome paflare out of his Ipfe.
She things that hreake this peace, are {trmes done aap confci-
elice, cavelelnes, and neglecting of the mopde, Anv therefore thep are
tobe
cobe ft
ante Hi
5 ptt,"
Fayonet a) ’
mort veut) ¥
ppted y By!
Byrcaute 00!
wi ep 4000
(Ciben &&
fhecld s yet
tat Ganet
nefonned at
mlgano ie
Aus fs, af aii Ar|
aie W Ub
T De oot
hitnin 2
tener le ther
Wyaceowt true $
NNR
bat) ; NK
Ig(acconding
Maan) that
toal that elegy
We oul leary
Secondly, tha
Wetedimonins
WOKS of oe
Wht rnearho
tly Binite
Hilf
by fo piney
bes to
Mit Gon, a
Ab
ls ‘inet auf
VIDE «
NY Oe
kien
POON,
“Ws
Tatth ney
re shi) vali
G aNd fon big
{OnOyNe any
ly “/ aA
)UIW) ct cees
ation Grhe
OWN, CIS
YT) py
LY, which
Pe ee
MIN, pea
i ma Saco l lad
ED. Whites,
Wn rntide hte
avail,
Had romuled
| “PP ae lL,
A MICO UIE He
ward Nal ‘
read dowune the
0, Wn gpmung is
God, and chat
elsthenright:
etyis woonder
fone bp fan
rt iefion,
ws mal ag We
h, there 19 Ne
athe worlde,
D) and mal
of 609;
ake! Gnd
peng
pete ate the
opt
rofpisle
wt
ie ‘
On Chriftmas day. fol.23.
tobe Hhunned nolelle than plaques. ap as
Fu the latt place they adve: Andtoomen good will, Chat
is to wit, As feone as God is reconciled onto men though Chile
fauoneth and embraceth them with atrue and sFatherlp affecttot , as
molt Deerelp beloued childzen, hom hee holdech right deere , as ad-
opted in Cinitt, Of this goon will {peaketh Dauid allo tn bts 5 .Pii al.
Bycaute thou halt blitle the righteous,D Loppe,thou defendell hint
mith thy good will, as with a fheeld, |
TWihen ag Dauid inthis place compareth Gods good wiilfooa
fheeld , be fhewety the true ble and frute thereof, Jf 02 he meanct),
that Gods fauoure is to vs in eave of abuckeler , wherewith we are
pefended anapnite the weapons of them that affault bs . She De-
uplibpandifhech bis fiery Darts at ve :but this fheeld keepeth vs fate,
Gnd fo of all others, :
Of the fecond.
T He ble of itis vouble, General , which is verpued ot the whole
hiftorie: ¢€ Special, which is derpuen of the {euerall parts. Che
renerall ole therefore ts , that tue fhoulde learne to recepue and em:
brace our true Sautour GD D and man bopne of the virgin , bp {ets
ting bym agapntt all our mpferies , fine, death , curfe , © DD
Imath, and hell:aluring our {elues that this Sonne of Gove Warp
is(accopding onto the Wraphecie of Efay) bone too bs, quuen C0 bss
yea,and that coo the intent he houlde bee righteoulnes and faluation
to al that belecue in him, Che (pecial vfe of ic ts manifolde: SF irff,chat
we (hould learne of Chpiftes parents,to be obedient to Pagyttrates.
Seconvip, that we thould learne of the thepbherds,to gpue credite to
the teftimontes cOcerning Chpittsto feeke Chattk: and to returne Co the
works of our vocation, Chirdly,that we houldtearne of the Gnaels,
firit to preache Chpifte to chem that are bnknowne: whereby all the
Godlp Winters of Gods woyd may comfort ehemfelues tn thep2 mt-
nifteric,for that they teache the fame thing that was Delpuered before
by fo princely {pirites. Wopeouer,we maye learn of theAnnels t her
heards togither,to confefle this Chtite, Finally we may learn fo alo:
rifie God, and to fing with the Angels, Glory be to Goo on high, to
subome be honour and peaple wozld without ende, Amen, A
The
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
mm) § 6
: halos adeafadulatuofutafushafushaf
BR | |
oF oe
ges
ar
4
i
| A : at oe
‘. *. oe’ ‘sz ay 2
M4, , ye ,
Ate Ce 4 t
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
a re
“> :
~~ ¥ 7
a ’ - “” 7 S
- e a ss
<> > . . . PA
tie ‘te T ful
On S. Stephans day.
The fecond holy day in ObriStmas
called S. Stephans day.
The Gofpell. Math. xxi111.
Ehalde, I fende vito you Prophetes
and wyfe men and Scribes , and fome
of them yee fhall kill and crucifie: and
fome of them fhall yee fcourge in
your Synagogs , and perfecute them
from Citie to Citie: that vpon you
may come all the ryghteous bloud
which hath bin fhed vpon the earth,
trom the bloud of ryghteous Abell,
vnto the bloud of Zacharias , the
fonne of Barachias, whom ye flew betweene the Temple and
the aultare. Verely I {ay vnto you, all thefe things fthall come
vpon this generation. © Ierufalem, Ierufalem, thou that kil-
Je{t the Ptophetes , and ftoneft them which are fent ynto thee,
how often would I haue gathered thy children togyther,euen as
the héne gathereth hir chickés ynder hir wings,& ye would not?
Behold, your houfe is left vnto you defolate:For | fay vato you:
Ye thall not fee me hencefoorth, till that yefaye:Blifled is he that
commieth in the name of the Lord.
The expofitiorrof the text.
EF ORE wego uit banbe with che expofition of the Cert, bys
caule this Dap Ig Dedicated to Satnct Stephen: Fi wilt declare
ry “4 en of faincts are wont to be halowend in the church
of God; and what we oughe co marke tn che ecample of Saine
iano n tye exantple of Saince
3 Dayes are keptholp in the Church of God,not after che maner of
Che heathen, agit ig wont too bee among the Waptites, that ie
fhould call bpon the fatncts as patrons and tnterceffors: which thing
cannot be Doone without hoprible facrilere ¢ contempt of the Sonne
Of God ; but there ave many vight weightic caules , Wy tets profi
table that
laf
ie hat tt
tabie we :
aath
arty hall) OU)
Taye let
rit ftrac
peremp ates
ff ehureh,F |
ae ry ween)
nivel couent Of
pole, and nt
cerne the true De
’
ye yr
Che fare)
We eae tha th
ton Dean
redone the,
ne tht bey
Uitty one of pg
it Gade
Haan
JET t ty)
He fanny
\
Mas
FOU Prophet
des ) and lome
Actuctfie: and
A Kourge tn
petiécute them
Ut PON you
;
‘Oteous bloud
yon the earth,
anteous Abel,
Lachatias , the
the Temple and
ungs {all com
1, thou that ki
fentynto, thee,
pevther,euen as
vewould nov
yp Vay ato yon:
ps Pulsed ISiie Wak
ofthe Cert, by
Twill declare
pinche church
pleofSainct
seperate
tes, that wt
ich ung
of ye Soon
iy tis
ale Gl
On S, Stephans day. fol.24.
table that the feaftes of certaine Sainctes , Hould be retapned th our
Churches: and they be cheefly fire,
The firf€ caule ts, that che continual hiftor ofthe church may be
aliwapes before ourepes, which mutt be bntovs both arule to ttue
by, and ameanto puths tnmind of Gods proutdence, Forti hea
pleafure toreade the hiftortes of beathenmen,tn whe apecred a vitor
offome vertue , vndoubtedly te will be much moze pleafire to read
the hiftories of thofe,in whome fhone bytabe the liuelp images of true
vertues, as in Paule,Peter, Mary, Stephen, Magdalen, the Cheete,
and many others,
Whe fecond ig, that the teftimonies of the doctrine, of the mintte:
ric, ofteaching, and of the Church, mitahebe confinered, Jro2 there
were mpracies Done,there were wonderfull calliners to che minifierp
of the church,¢ the doctrine was {et open throunh the whele Church,
Tn thele teftimontes itis amo beautifullfiche, to bebold the contt:
nuall confent of the Church, inthe writings ofthe Ja2,0pbetes and S-
pottles, and in the qroundes o2 chtefe articles ofthe fapth, and to dif
cerne the true doctrine of the Church from the cooruptions,{pes, and
deceptes ofall ages,
The third is,that Goo Khoulo be clopified, and chankes peelded wns
by, for opentne bymifelfe bnto vs,fo2 delivering bs hts doctrine, fo2
fhewing bis prelence in the church,and for making vs free Dentfens
of that company , which is witnelled tobe bis true Church , and true
worhippers of byt.
The fourth ts , that the examples map ftrengthen our fapeh when
we reade that thep2 prayers were hearde , and that thep were helped
fron Deauen , ag it tg fapde tn the, xxxiu.Pfalme: Chis poore man
cried onto the Lord , and the Lond heard bpm: we concevue affured
hope, that hee will ipkewile belpe bs when wee callbponbym, Let
euery one of bs therfore Determine and reafon with bpm felfe tn this
wyfe: Gov recepued Magdalene , the theefe , and Paule into faucur
pon repentaunce, notwithitanding their exceeding great finnes,
wherwith chey had offended Godbefne, Cherfore wtil J fice buteo
the fame Lode G DD, that bee map take mee into faucur alfo,
(Hee vouchfafedto pardon Peter after his horrible fail: and ther
fore though J bee falne, J will not difpairs fo2 he tg alwayes fable in
bymfelfe , and euerimoze Ipke bpmilelte,and there tg no retpect of pers
fons with bynt.
Ley YPM Ehs
—_— —
——
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
aS 6
~~ Safeshadeahadelateafutafushafushaf
-— @ €@ °° 8
On S, Stephans day. win
The fifth ig, chat euery one of bg fhouln follow the erample of che who
Paincts tirour vocation, Waule was not quapled with the hugenefle
of perfecutions but taught the Golpell conttantly, irs example lec
the Wynilters of Gods wd follolu, John feared not the thaeats of
worntt
pnt
’ a ‘|
fore O11
Cpaynite
faces, f ite!
Werod: herefoze lee che codly preacher learne by his erample,too fet wyotin
Linhte by the woodnelle ofthe world, Abraham through tapth trap- axial
ned bp bts Houle holplie tn che true feare of God, and tn cailing bpow Acs tiqn 0
by, Cherefore let all Godlp houfholvers learne at his hand, and le atest ot)
{et all other examples bee applyed, ieita®
Che liztis , thatthe memoritall of Saincts may bee pleafant bnto vit
2, thep2 vertue be commended,fo2 that thep bien well the gyftes of ie ney
God, foz chat thep are Gods houles and witnelles of him,fop that cep vali afl
are garnihed taith great bertues,and fap that they are bntoo bs liuelp ote! on
exampies of conuerfation, faith, repentaunce, feofattnes, pacience, sane
and other bertues, we |
Thele lire caules ave the weightiett, for which both the memorial ae
of the Saincts (according too the erAple of che aunctent Church) is “Tip “e
tetepned, and thep2 fealtes halowed: which popnts beeing rightlp at
oblerued , all thinges curne to the glogie of G DD, anv to the wel: fie hen
fare of our felues, |
Now mutt J {peake alitle concerniny Stephen, in whole ttopp thine
let bs contiver thele civciiftaces:his religion, his office inthe church, ig
the Defence of bis religion, bis conttancte in confetting it,his callpng at
bpon Chpttte,bts comforte,and the ende of his Ipfe, be 5
Che religion of Stephen, Stephen was a Chritian,a man full of a
fayth anv the holy Ghotte, full of grace and mantpnes , $02 whereag “ rt
ts true taith,there te the holy Ghotte, Che greater encrealinent that er aeons
fapth tateth,fo much the moze dooth the holp Ghatt witnete him felfe tition
tobe pretent, kindling motions in meng hartes acrecable with the ses yi
lalue of Gov, Contrariwyple, where che bolp Ghote is nor felt effec: ’ Atiein
tuall,chere alfo tt ts manifett chat true fapth tg away.@Cle haue beere Satan
therfore that which we may follow in tephen, that ig too weete. an sc :
3 ettectual faith, whereunto the holy Ghott beareth witnes, Chote men i
re followe not Stephens fapeh, which hae tein chepr mouth peether= | jpn
is witha” Wallotwe in wicked luttes,and rune heaviong whither foeuer Sahel
cae thep? blinde affections leave theunt, Bat thy)
f sotephens office in the Church, was to Wpnitter toa the poore , se
to keepe fon
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
trate utd
y) iehune
“cee,
‘ , et inl it
MOE theaters
> Chaltiple tool
CUD Fayed trap.
D in calling yo
hie h
Vid :
Sf f.
Y and, an \
Deenleafane ine
el the gftesg
‘nfo tat dey
IE Dntoo vs Liuelp
altnes, pactence,
vot) the memorial
meteitt Church) i
nts Deeinuy rebel
©) 5 dmb co the wit
mn, in wohole toy
fice tn the church
ling Wty call
hanya tan ful of
eg, F 07 wheres
ncveatinent tha
intro te in fl
epoable with
eig not felt effet
1 Cle haue bert
ig ton Weete i
‘nes, Cole me
rnout tpt”
ny whi ot
0, ¢
v7 panne,
oe wie
On S.Stephans day. folio.25..-
td keepe the trealure of the Church to he vle of the poope fainctes : in
which office no Doubs but he wag atligent, sor be had the holp Cholk
bis gouerner, and true faith and chaviticas arule towogkebp, Let
$Bautters of Holpitalles anv Deacons then {er chic man befoze thep2
faces. Firficlectjem boing fapcy with them, without which no charge
102 office canbe erecuted asicought fox tobe, Secondly tithe ere:
cutton, lec them thewe thenfelucs to be qouecaed by the bolp gholte,
that thep Da not epther deale too hardlp wt .b the poore, op lape out the
goodes at other ineunes pleafure, 02 bee liacke tn thep2 Ductie,o2 puts
lopne ita way theinfelues , 07 els betowe that bpon others, which of
rihte belongeth vnta the poore s but let them perfozme all fapthtull-
nes inthep? office,bearing in mpnde, chat God ts alooker vppa thepy
Dealina: alfuring tye {elues, that thofe of whem thep haue the charge,
are the members of Chaifte: and beleeuingy verily, thatthep cuer
home they are fet, are the temples of God, how nich focuer thep be
broucht vnder toste with pouertie, difeales , and iteze of Lyles an®
botches.
{ow Stephen defended the religton that be profciled , be Hheweth
in the firt and feuenth Chapters ofthe Aes. He doth notin daunger
forxfake his profeflion: bee cloketh ttnot,agmanpdo, Buthetsa
contant and manfull defender of bys religion, Che multitude of {ects
which at that tyne fwarmed, byndredhpninotat all, De wag not ae
bathed at the authoritie of the Jobarileys and great mé in Temp, Cut
fetting bpmlelf manfullp agapni fects , be fultepneth the haunt ofthe
people alone.and defendetl his religton with along opatid: which ex-
ainple leths follow aifo,
His conttancy in bis confehs appeareth hereby,that he ts not fea
‘red from bis confeffton , nepther by threatninas , noz by ercommunt:
cation,no2 bp Tonina:but (as an tiuincible Souldtour) boloeth fate
bis Confeflion , euen tu the mpodes of perpls, Chis alfo ts (et fooyth
as anerample to bs,
_ Discalling vponChiffe, arfache tyme ag he lap ouerwhelmey
with ftones , both Heweth bis fapthe, and alfo beareth record of the
charitie of thigman, jfor bee mave tnterceffion fo, them that put
byin ta death, and he made not interceffion fc, them intain, soz
Waule who wag the keeper of thep2 garments that (ened Stephen ,
twag afterwarbde conuerted. 7
Coinfozte is founde in this twupcation. Je be fawe the “a of
abo poo
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
atvefathe|ateafacuethafechef
Se SS ee
»| 5
Shih
.
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
On S. Stephans day.
God (for whofe fake he fuffered chele hinges ) franbing at therinht
hand of God, and making interceflion faz bpm, though which confos
lation the bitternes of his punifment , wag noe a litcle aftwa gen. TE
wee therefore follow the example of this man in our crofle 62 perfecue
tion, wee thall alurediy feele the prelent help cf God, comfozting vs.
with hia holp {pirte. ee,
Tbe end of his life was mott iopfull . Foz in this prayer, L od Tee
fu recepue my foule, hee peelded bp his Ghote, and fell ai cepe tn the
10nd. Gard fo he bothe fintihed his race,and kept bis faith and alfo(ag
a (tout conquero2)obtained a garlande with qlopp. Let bs therefore ag
the time of owe death alfo,fet hint for an example before our epes,
Now let vs looke vpon the tert of the Golpel,the fume wherofis
this: Chritt forecelleth the daungers of the mintfters of Gods wo2d,¢
threatneth punifhment to their perfecuters . (Cie fo2 tnftruction fakes,
will intreat of foure places which are thefe.
1 The foretelling of the peclecuttons ofthe Mpinitters of Gave
wo02d,
2 Fhe arian of the finnes of the perfecuters.
3 The theatning of puntthment,
4 The bphrapding ofthe onthankfulnes of hem that refule Chott,
when he allureth chem to repentaunce,
Of the firft.
B Ehold I end yntoo you Prophetes and wife men,and fcribes,
and of them fomeyee fhall kill and crucifie,and fome of thenx
you fhall whippe in your fynagoges, and yee fhall perfecute thenr
from Cytie too Cytie. This {peaketh Chpitt too the Icwes, who {ees
med at that time too be the berie Church of BDD, and dothe them te
bnderitande with howe great outrage they fhoulde tn tyme too come,.
perfecute bis Antbafladors of the Prophetes and Apoftles, Cerilp
Gon fendeth his woord,to the intent chat fuche as recepue his woorde
and beleete itsmigde be faned, Now that fome by meanes thereof bes
come wopfer,itts not to be imputed Ynto qod,but to the malice of mz,
dobhicl will net followe God chat dpaweth chem by his moopde , by
the vugodly thail perfecute the apottles, the Lode Hheweth plainiy in
the tenth of Mathew, where be fayeh: And pe thal he hated of all men
forimp namesfake. Iohn xv1. Andthe houre commeth, that
whofoeuer fleaeth you, hal thinke hee dothGod hye feruice.And
thefe
Arle thing?
fhe not
fona 4p
want of 0
(uns bo fhe
ie at
ina piport
npn
Cyan
fake out cl
cnet t00U!
thy el
ga
Doin te
Ace Lapth hate
Cit twas hed,
athe ypdys
al the ng
att) emp
Qual
Erely (a
Peneratig
Sees beeme
tt ofthe ¢
leon Wy
tHoy tony |
Mente, (Ci)
beclecne ety
Y dana
Ae theta
) Which CON,
itoage, a
ONCOL pettery
> Couey
haper,t 0 It:
Ualgepeiniy
and alfo
Nvsthetefone ag
ECU pes,
ihe wien ig
i Gods wopd,¢
Ultruction fake,
initlers of Gods
(5.
hatrefde Chott,
menand enbes,
nd ome of tem
Inerfecute them
Fetyeg who lee
mp dothe themn £9
ete t00 come,
oftes, Carly
On §.Stephans day. folio.26,
thefe things fhall they doo too you , bycaufe they knowe not the
fathernormee. Deere hee alleareth the caulewhp the bugodip are
fo mad bpd the godly, that ts to fap:bicaule thep know not God. which
want of knowing Gov, boineeth to pafle, thatthe murtherers theme
{elues do thinke they offer boly {acrifices bntoc God, whentheyp put
the fatthfull to Death. Dea and they that knowe not God,riine hedlong
into hipocrifie,and out of hipocrifp into murther,vntil they haue filles
bp the meafure of their wickednes,
Eihat then vath Clit: be connmeth to thelicke. Wut they ag
folke out of thetr wittes , {et them felucs agapnit Chri, whom thep
couct to difpatch out of the wozld. ibe bp his Wynitters hewerh them
thep2 difeafe . Chey on the other fide, will be known of no difeate: and
therefore they bothe dilpife the Jahilicion ¢ perlecute bis mieflengers.
Of the fecond.
Hat yppon you maye come all the righteous bloude thatis
fhed vpon the earthe , from the bloude of righteous Abel,&c.
MowLore che perfecuters cf the church do finne,he Hheweth here. Foz
bee fapth chat they (hall be giltte of all the blood of the atnctes that
ever was thed, notefle than tf thep with they? owne bands had Lapne
all che godlp men ano fainctes,pea and Chit bimlelfe. Foz among te
all the bngodlp,there is a certeine aliance of bugodipres , which mae
keth thep2 punithmentes alpke greeuoug, and thep2 gutines a Ipke ec
quail,
Of the thirde.
Very I {ay vntoo you, all thefe thinges fhall come vppon this
generation. Alrhoughe thefe chings are peculiarly {poken of the
Vewes beema perfecuters , pet generally thep pertepne too all perles
cuters ofthe Church. She othe that the Lord adderh,teacheth vs twa
things, Fir thatthe bngobdlp fhall one dap in Deede be carted Co pus
nifbment , bow long foeuer be feeme to delay thep2 wodgement, End
{econdlp, that the Godly which fuffer perfecution, thall one day be
glopioufip deliuered, and their enimics bee put to euerlatiteg top.
ments. cCiberebp the Godlp may learne,not to grudge at the vngcdlp
perfecuters , but rather too be moued with compaffion for thep2 affite
ted damqnation, and co make interceffion fo them , that the Lop wilt
D, th wirng
|
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
aS 6
jafesbadeafadeadtafatafushafushef
i ae ee ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
On S.Stephans day.
ture them, that they bee not all Damned , according ag Stephen Did,
as we haue heard before,
g Of the fourth.
Hierufalem, Hierufalem , which fleaeft the Prophetes, &c..
Thefe wordes of Chyrile calling vppor Dierufalem by name,
conteine frit an bpbrapding, Secdolp they declare Chaittes aftection
towarrs them, Chirdly they doo bs to vaderitand , that thep perth
thrdugh hey, owne default:ant latip thep chgeaten punithment.
For when be fapth, Dow often weld TF haue gathered thee tomither?
hee vpbzapdeth chen with bathankfidlnes, fo. that thep would nepther
recepue the benefite that wag offered ché,no2 bad any recgarde of thepe
owne welfare, andinuch elle would acknowledge the liberalitie of
thep2 benefactor, 02 be thankful to byin fo2 tt. Could God that a ntt-
ber of them that heave the Golpel ac thie Dap, were not Ipke the, which
thing verily chep thew by thep2 frutes.
The Lord declareth his affection towards thom, when be compa-
reth bimfelfte a en, which louech hir Chickens moft entterlp¢ doth
all that (he tg able to do,to the intét (he map keepe thé from the tcules
that ave enymics to then, God forbid thatit hould enter into anp
rodly hart, to chinke that Chott vetermined otherwple with him fel€
cOcerning the Tewes by fome fecret wil,than he pretended by bts teas
res and bp bis tpeech. Fo2 itis aboprible ching to think that there are
contrary wilies tn Chuk, who hpmlelfe condemneth a double heart,
Therefore hee willed they2 faluation in veede,accozding to the laying
ofthe JOrophet: J will not the death ofa finner : but that hee Hhoula
conucre and Ipue,
Fu the chird place, when the Lo fapth, And thou wouldeft
not, be openty reitifierh that the Tewes pertlhed though thep2 crone
default,and that of their owne malice thep Trtucd again Choik,who
offered then faluation. De fapthe not, And God would not teceyue
thee into fauour, but thou wouldeft not. C@iberefoxe we map
learne two thinges beerebp: One ts, hat betng made warer bp the
harsite of the Felwes we mpue eare to Gods worbve , ¢ peeld our felueg
obedient taChgt, whenhe allurethas, and that we ftryue nota:
rapnit the boly Ghat, who tirrech bp the wits of all men, that
heare the Gofpell, Another ts, that whofseuer heare the word and.
abep tt not, doo pertihe through thep2 owne faulte, Cihole deftruc:
tlon ayy,
late vit0
(ye Hy)
eye vette 3
fate: pts!
Qanhets
goal
yokes ot
tyne
pot. j
Lil
the pat 0
Chit |
fac) ana
Opa
‘Shen,
! MTophetes, Xr
GCM Up nang
Dniftesafforn
at chep pert
Iitthenene,
thee tocither?
ED Wouid nepther
tegatde of they)
beliberalitie of
D God that anit:
st phe the which
s when he compe
oft entterty,¢ ou)
be from the feuleg
Ho enter wnto any
pte wih him (elk
eenden bp bis tee
pi hat Chere att
noth a Double neat
sug tthe apt
wt that hee How
‘thou wouldat
aya then oUant
sinft Clit, ho
sidnotreceyUe
sorefine te MA?
sno tpater byt
peel out (ois
we erp met
Mom and damnation ig not to be afcribed too any Deltpnie op fecrete
S John the Euangelifts day. fol.29.
willof God, as thoughe there were lome wyome he would not haue
faued. |
Fourthly when be avseth, And your houfe fhall be lefte defo-
late ynto you: Althoug) chis teaming of punlhmente pettepne tr
{yeciall too the Jewes that were perfecuters, too whom ve threatneth
tie better ouerthzowe ofthep2 religton, canimion weale, and prpuate
fate : pet in general, te pertepneth to all perfecuters of the Gofpell,
Ann he theeatueth ché,chat at leak wple fone ofthem Mould amende,
$02 al the theeatnings of the rophets bane a court copitto,namelp,
bnics perepentilike as we fee in the Niniuites,¢ ag wee beare Chk
witne fine in chele wordes :. Cinlefle pee repent , pe Hall pertlh altos
gpther. Luke. x111.
Leths chen be warned by this theatning (ifwee mpnve tolcape
the unath of G D D) too repent bs tu good carnef, and tocalbpon
Chritt our fautour with true qronings , chat he may keepe bs tn true
faiti) and inuocation; Coowhom with Gov the Father and the holy
Ohoit,be prapfe bonour,and qlozp fo2 euer andeuer, Amen.
T hethird holyday in ( hrifimas commonly
called $. John the Euangelifts day.
@ The, Gofpelly, Iohn. xxi
— Efis fayd vnto Peter : Follow thou me.
(if) Peter turned about , and fawe the Dif
$F S=VKG| ciple whome Iefus loued followyng
a GH > (which alfo leaned on his breft at Sup-
| | Sex per ) &fayd,Lord,which is he that be-
Cai trayeth thee? When Peter therfore fawe
, ADs lay 4} him,hee faydevntoo Ieftis : Lord,what
ie) fhalf he here doo ? Iefus fayd vnto him:
Z AC /} If Iwylihaue him to tarrie till come,
whatis that too thee ?» Followethou mee, Then went this fay-
ing abroadeamong the brethren, that that Difciple fhoulde not
die, Yet Iefis faid not to him,he fhall not die : but if I will that he
tarrietill Lcome,whatis that to:thee ? The fame Difciple is hee
which teftifeth of the things, and wrote of thefethings : & we
D.iu. know
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
a 5 6
S jafesbadenhadeladeafutafurhafushaf
= @60«Co43 14 15 16
~*~
as.
“Y md Win
. J yee -
i. , g" ‘a hy a ‘mot, Lae
> _
a
LN 895 4° copy |
a a res oe - . “
———————————= i ed
e's
i
iy
¥
A,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
S .Iohn the Euangelifts day.
know thathis teftimonie is true’. There are alfomany other
‘things which ‘efiis did, the which if they fhould be written every
one, I fuppofe the world could not coteine the bokes that fhould
be written.
The expofition of the text.
He fume ofthe Gofpell, After that Chote had atked ye:
ter thrice , whether bee loved hynt, bee commaunded hymn to
followe hy: meaning thereby , thathe thould glogife hym bp
bis death, sfurthermoze, bp correcting Weters errour, the
Kurangelift correcteth che optnion ofthe other vifciples: who mile
Derftanding the ods woods , Were ina mong opinion that Tohn
Mould not die. Laof all he anoucherh, chat the Golpell which Iohn
iwpate concerning Chritt,ts crue, And of this gofpel let bs make foure
places: which are thefe,
I Che tatke betweene Chrifte and Peter,and Chriftes commas
bement that he fhould follow hyn.
2 As enerp mang bocationis commended to bynt: (o ig curictihes
condemned, | Wes
‘3 Che correcting of che erroz of Cippttes difciples, rplen of the
7 miftaking of the Lode unde,
4 Acommend ation of he Golpell wpitten by Iohn,
Of the firft. |
A Nd when he had fayde fo, he faide yntoo Peter, follow mee,
Bicaule Jeter had denied C hrttk hatce tt was thekaves witl
toretfoxe him to bts fopmer eftate and Apottleip , by bis chapce cons
felling bym, forte was meete that hee which had fo often denied bpe
Loyd and matifer 5 Hould bp this meane (and as it were by this diftte
pine) bee chattifed and tried, and that his conuerfion thould bee made
nawne,
Chere are chree chings which Chritt doth heere with Peter. Fir,
bee afketh him thocetpines whether he loueth him: Coo whome {eter
anfwe reth thaice alfo, chat by this thee typmes confeiling, be minhe
mathe atuape hts chitce Denying of bint, ¢fobereltorca intahis place
ARs, Secondly bee chnenderh ontoa hin theeficreuf S poftlehip
thpice taping :sFecve my theepe,ch atite to fap, be my Apaille to gather
iy Heepe dito ine bythe Docrine of the Golvel,bypmysa craméts,
Foy Holy lire, eeteis ts cpuenvg Co bnderFand,chag che Dttet'e of he
ie Apotehip
gone
cles *
phat ald
the fartie J
che maine
Cypid f
feces butt
otoner and
Chit ld
phere, ;
they Wah
Qpinit,
wl,
ofChilts
cng lea
applet Ge
lopneh Lt
borde gcnces
Cit is ty
Uf be cat bea
Ghee onto thg
two tenis
Obteynan, |
i Chat whit
prelled incl
and preache
Pou the Erte
faved, ete
Raney
abplyed
thie a ¢|
We beeta
Athy
Lite ty
enary
Qatne pis
Lente
hing
Nat the
Teeny
SMnat ould
Had alkene.
inden bpmty
Sone bpm ty
US tttour , the
3 ho tne
lon that Tohn
tl which Iohn
Og make foure
ies commaun
Nove eure
ee, len of he
\
eter flow met,
eshed noes nl
phus chypce cs
fien vented lips
nib his tt
houlo beg ede
S .Iohn the Euangelifts day. fol.28.
ApoMlehhip ( pea aud ofall Gpnitters of Gorse word) ig to feede
Chrtites Sheepe.Beiines this, by the metayhor of heepe,is fantien
what maner a companie of men that thall bee, which ts figured bnder
the name oftheepe. Fire cherefoze fomew at nut bee fapde beere of
the manner of feeding, and fecondlpe of the theepe.
Chartif feederh, and the Spoltles and other mintiterg cf the wood,
feede: but the manner of then allignotalike, fo Chit feeneth as
oluner and (hecpherd ef the fheepe: the apoftles feede ag his {eruantg,
Chait tuwardly hy his {pivite: the Spoftles , by thetr cutward mi
nifterie. S02 {uch as in crucltte of conditions,were Bears o2 Lions:
thep make tame trough the Loydes Woorking inwardly by bis holp
{pirtie, Andla they boing them into the theepfolde of Chritl, thatig
tolape,Chrittes kingdome:and this they do,bp putting too the kepes
of Chrittes Church, gyuen them of Chait the true Hhepehbeard, jJRa-
thing elfe are thefle kepes than the word and Fapth, Che Wynitter
applpeth the wozde outivardlp, and the {pirtte of Chattte intuardly
topneth fayty toothe preaching, sfop the preaching of G DDS
wopde concerning the forgitienefie of finnes to be obtepned through
Chit, isthe onely kep tooopen the kingdomecfDeaucn, IJ2ow,
if be-thatbeareth, topneth alfotherunto true fapth , and do hertlp ac
gree buto the, Golpell: then commeth allo the other kep . Cite) chefe
tino ketests the kingdome of heauen opened, and forgiuenes of finnes
obtepned, Chatis tolap , the Ambaflane of Chik Hheweth wheres
in that which is {pokenfiguratiuelp bnder the name ofkeypes, ts exe
prelledin cleere and plaine meaning woordes , iben be fapth: Go
and preache the Gofpell tco all creatures: Bebolve, heere haue
pou the firite key. Snd wien bee adveth,hee that beleeueth,fhall bee
faued, De theweth the ether kep, Che wozd and fapth therfore are the
tivo kepes toberewith dhe kingdom of heauen is opened, Che wore
is appiped cuchiardly by the Winifter , which being receiuedby the
bertue of the {pirite,engendrcth Fapth wherethzough men enter into
the (heepfoloe of Chritt,
Aud when the hepbherds haue let in the theepe into Chzittes Heep:
folde, they mutt feede ther with the worde, ¢ with his Sacraments.
CUihenany trap from the heepefold , they mutt fetch them backe ae
gaine with their Heepebookes: chat is te lay, with rebuking them,
Zfanp hee weake andfickely, they mult refreh them with cheerefull
comfozte And they mult alwapes keepe watch about their flock teat
Tpit! we ee OD, ttt —- mwolueg
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
si 5
siti
atuefudhalateafacuaferhaferhaf
13 14 15 16
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
S John the Euangelifts day.
molues come and breake bp the fold,and (catter the Heepe, Gul thefe
things the Lode committed to Peter, and the othet Qpotties 20} tas
ther too all the Wynitters of the Golpell, when hee fapdtoa Peter:
feede mp theepe. |
But whp calleth be chem theep whome the Apotties bring onto
Chris F finde {pectallp chaee caules, CCiherest the fivit ts,fo. that te
behouech them to bee meeke which profelle Chott , o2 will bee named
Chrittians. Foz itbecommeth not them that will be regpitred into
Ciyrittes houlholde, too be cruel lpke Lions rauening lpke CCiolues,
luplie [tke fores, lecherous like Goates , filthy ipke fine, 02 to fhe
them felues in affections [phe toother wilde beaties,
he fecond caiife tg, for that lpke as theepe do know the bopee of
they2 otune fhepebered,¢ fice from a fraunger: fo the Godlp ackaows
lenare Chpitte only fop thetr teacher, e witheare thole onelp that beter
big word, and not any other how greatlp renoumed fo ever they bees
no, though they were Angels from Deauen,
The thirde caule is, forthat lpke as theepe followe thep2 one
fhepeherve whither foeuer be goeth : fomutt the Godlp follow Chr
in Ipfe,in perfecution, ¢ in glopie:bebolding bis ipfe as arule to leade
they life by bearing bis Crofle cheough paciéce,as oft? as neebe hat
require; and aftertuarde becomming partakers of bis glory, whole
rompanions thep had bin tnperfecution: accopding as jpaulefapth:
If we fuffer with him, we fhal alo be glorified withhim. Deres
by therefore may the Gonlp Wynttters of the wode learne too feeve
Chrt tes flock , And let the fheepe be mecke , lec them heere the vapce
of they: fhepherd onlp : and let chem followe him in lpfe,in crofle, and
in qlozyp.
The chirde thing that Chritte voth here, is dathe doth Peterta
bndecffand with what kinde ofpeath bee thould aimrifie God when
bee faith: When thou wert yong,thou diddefte girde thy felfeyand
wenteft whyther thou wouldeft: but when thou art olde, thou
fhalte ftretche out thy hande, and another thall gyrde thee’, and
leade thee whyther thou wouldeft not. Jit ig ment by thele wertes,
that eter for confeling Chrtt, thould one day be crucified: which
thing Irenaeus and btuers of the auncient woyters teTifie tahaue bpn
done at Rome , in tye teigne of Nero.
Derewrts Chevt adveth his commaundement bntoo Peters and
id3 Hpi follow him , and not denp hy any miope, ashe bad heretos
fore Dangs
til Lome
cn oe
Chit lak
pitt 08 ft
hare ti col
ofthe led ine
ety pt aa
Co qratistt
bale at ee t
Mone biter at
note oul be
trout, 3!
hiynag thn’
Ratu that
Gndtoe
Whatis th;
not hon pp
thou don ein
Dalllap by a
the beaderg
We thou shy
Wein deter
Wabi tsp
Ine Pilly’
Demy iy
heathen
Called gy
Ming to}
Morbid
ty Mahe
Kles } » Vis
AV U0 Deter
Nes bing ny
US fy tha
Ul bee nam
Tegpetted int
phe lotus
Die, Of0 thew
Wb the bopee of
Sodlp ackaotns
nely that otter
heuet they bees
Hoe they obune
ip fallote Chit
is arwle to leade
fig agneede thal
ig ony 5 whole
xs anit ayths
chhim, ‘Dette
ng Learn to fede
mnbeere He hope
fi incrolle, anv
dott) Peter
fe God suyet
ethy flkeand
t olde, thou
fe thee, a0
stole wer0ee,
wnicd: Uhid
reo 2"
fone ats
S ohn the Euangeliftsday. fol.29.
fore Done: but to thew bpmielfe ftoutlp an tnuincible Souldier of
Chit, euenvnte neath. Anvleccuerp one ofvsthinke the lane coo
bee {poken to bymielfe,
g Of the fecond, |
Eter turning about, fawe the difciple whome Tefisloued, fos
lowing 5 who alfo leaned vppon his breitat the Supper : and
when hee {awe him, Peter fayde yntoo Iefus:Lorde,and whatfhal
hee do? towhome Il ESV’S aunfwered : IfI will hane hym tatic
till Icome, what is that to thee 2 followe thou'mee. Peter bea
ring of the Lope that hee (ould one dap fitter (harpe puntthment fo2
Chrits fake,coiivereth not fo much what twas to be Dogue on bis own
parte, as bee is carefull what hall becoine ofothers, iets reaty to
beare the crofle for Chpittes fake : butbp the wap thzoug) weakne fle
ofthe fleth,there commeth bpon bpm a certain curioulnes whrch ma-
Ketly hint inquilitiue of hole chings that belong not puto bpmnfell, $Fog
(o neat is the fratltie of man,that alwates tn cur olwn aduerlities, Wwe
hatte an eve to the happinefle efothers : wherbp we make our crolle
move bitter and harder to out feluies, Hie Wwouly with a good will that
rione (oulo be happier than ourfelues, Jo, accoyding te'the ccmmno
pPlotierbe, Te doth aman good to haue company tn fhipmpack, Bue
toben as the Lox rebuketh this curioufnelle tn Pyeter we ought to
Know,that this reproofe pertepneth to vs allo. .
Anv too the tntent too coprect this faulein the Apottle, he fa pthe,
What is that to thee ? followe thou mee. 43 if he hadfapd, Looke -
not thou bppon che happineffe of other men, but rather {ee to this,chat
thou dao thine otwne dDuctie,and that thou beare whatlocuer the Lopde
{hall lap bp on thee to beare. Sais tt the L opdes wyil that tuve Mould
take beede to our ote bacationsiun the feare of Gov.ie wpll rot that
we (hould chinke our feltees the maze onbappie,thougy other feeine to
he in better cafe, JFor everp vocation hath his crofle atinered therune
to;tuhich ts to be borne with a quiet mypnbe, Al ‘fapty jpaut that wif
lyue godiily in Chrift, (hal fufter perfecutio. . §20 rae thertope(to be
be cadlp) Hall be exempted from the crofle, Cdiberfoze caine awap
heathentthe curtotitte, tet euerp man abpne inthe bacatton that be is.
called anita, Lect hii be quiet, and meddle wich his olmne matters, ac-
corning to yaules countell, Hee willeth vs to bee quiet, that twe-bee
not bufied in ober mens matters ag wicked meirhe ; aud ag manp Jo :
| n
.
—_—_—_—_—_—_—__...
|
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
* |
‘ jafeabadenhadeadvofutafushafushaf
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The Sunday in Chriftmas weeke.
tiolue adapes. De wyll hauebs tommeddle with our ome niatters, that
is tofay be will haue cucrp one of us tolocke to the hinges that pers
tatne to bis owne calling. Aud to the intent that map be Done,there are
fue things to be regarded tn cuerp bocation. F irk the calling o2 boca:
fisn iui be latwtuil, Seconsly, fapch and chavitie mit be the rulers
to Direct.our Dopnas by tn our vecation, Chtroly, tf any thing chaunce
aimifle in our vocation, amaumutt comfort bumfelfe in that bys cone
{tience aflureth him thathts vocation ts lawiull,
Fourthly a man muff entplop his becation to the glogp of Gov, anv
the profice of Chaittes Churche. Laitlp, foralmuch as noch ng bath
lnckie fuccefleina mang vocation, without Gods blefling: he mutt
pray to God to put ta his helptag hand, Ff any mando this in the crue
teave of Gob, verclyp he Mall finde, chat his vocation thall net be bnpras
G cable vnto the Church of G ov, |
Of the third, |
Here went a faying among the brethren, , that that Difciple.
fhouldinot die. See how eaitly me Lip into errour: Chritt fapths,
JET wyl have bim cary,wbhat ts chatytothee + andbhis dilciples tonke
ttas though be fapde, Trupll thathee (hall. tarie and noe bye, tylk-F:
come, ere therefore wee are admonifhed.to take. good heede in the
reading of bolp Scriparres chat ime builde not thereuppon any other:
things thanare{pokew, . Chenletug embrace tholothinges that are
cicere and eutdent : Such thinges ag ave token with condition 2
Darkly, let bs conferre wich plapuer- places: anddet bs call bpon Gov
to gpue bs the kep of true knolw' edge, chat wee may vuderfand with
out errour , {ich hinges a3 pertapne to ou faiuation. from bnpen-
fitable quettions,(f:chas make nothing to-eviticatid, letvs. abfteine:
Knowing chat Ger ltkech mel his Amplicitie, according tothis {aps
ing :Secke not for hings that are aboue thy reache,
Of the fourth.
e Euangelift himfelfe clofeth vp his Gof ell, fying: This;
i, {ame difciple which beareth pihicit fhe ee
Wwrate them. And wee know that his witnefleis true, @ bis is ag it
lnere a lealing bp of the Golpell that Tobn Innate, Then he fapth,we
know; he ineaneth hat the Golpell is certaine, true, and infallible
his Golpell be callech a witueile,bicaule tt beareth wimes of Chritt
and bis benefites, Gao what end Tobn mpate big Golpell be bintelfe
declarety
pat
ehynges are
foane of VC
name, C900
Tel
lenge ot SH
clay foy i
The
tele theday
very olan
pimte, Ar
|
departed n
dtyand Wy
Contelled yy
t edemption
Of al thines |
Galle into
td waxed fh
hae
Mie of
. ‘
IY thing (hat
Rat by ey
lOpef God, am
SN) ng-hag
Wllng: he mg
‘Osi the ting
inet be bnpnas
it that Dilcipl
it: Chyitt faye,
g Dilcples tooke
1D not dye, Hkh
(ood fede un the
lippen auip och:
rebunioes that ate
toch coutbition #)
ros cal oanGod
p pode Lt
g, Fromnbnyyo-
pletos abtteln:
aang tothe lays
wring: This
fe things,
» This , agit
on he fant,"
cna
vif C10:
, podntll
peste
§.Fohn the Euangelifts day. fol.30.
“Declareth inthe enve ofthert. Chapter, where bee fapth : And chefe
thinges are written that yee may beleene that Jes is Chrift the
fonne of God, & that by beleeningyye may havelite through his
name. here are therfore two endes ofthe Gatpelsnamely, toe une We
ledge of Telus Cherie sand (aluation through crud in hint, ca wyoni de
glozy for cuerimoze, Ainen,
T he Sunday within Chriftmas weeke.
The Gofpell. . Luke.y.
Nd his Father and Mother marueyted
at thofe things that were fpokeé of hin.
4311 And Simeon bleffed them, and faid yn-
“4 Mil to Maryhis Mother: Bchold he is fet
< || for many to falvpon,& to raife vp ma-
ny in Ifraell and for afigne that is {po-
ken againft. Moreouerthe fiwoord thal
paffe through thy foulesthat the thou/-
ghtes may be difconered outof many
hartes. And there was AnneaProphe-
teffe the daughter of Phanuel of the tribe of Afer, Shee was growe
yery old,and had lyued witha husband feuen yeares from hir vit-
pinitie: Andthis widowe being almoftfoure fcoure yeeresofage,
departed noront of the Temple;but ferued in fatting and “prayer
day and night, And fhe comming in the fame houre, in lykewyfe
confefled ynto the Lord, and {pake of him ynto al that looked tor
redemption at Hierufalem. And afterthat they had made anend
of all things according to thelaw of theLord, they returned into
Galile into their owne Citie Nazareth,And the Chylde grewe vp,
and waxed ftrong in fpiritandhe was filled with wifedome, and
the grace of God was vpon him.
Theexpofition of the text,
His Golpeltisa parte of che hinges that were Doone sn the
temple bppion the Pape of the piitifipng ef the blettey Chitigin,
4 after that the Joatentes ‘of Selus , aceoydpng too we lave
of Moyles’ had offerga bp and-ferte the chplng ers
:
—_—..___
/
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
) 6
* Safasbadeafaduadeafatafuchafushaf
al 43 14 15 16
LN 895 4° copy |
ste
| a
a" Se
“ L¥ a3
| ist oil oe aa bgp
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
vali,
The Sunday in Chriftmas weeke.
od, She firme of this part t8,that Simeon and Anne give wienes
onte Chritt + acknowledge bin to be their king ¢ Wellias chat wae
promiled araint whom the wicked wopld (hall fet tt {elfe tobis owne
belfrtuction : but the ganlp thal embzace htin co chenilelies to their res
furrectio ¢faluattd, Let bs make bereofthree places,which are dhefe,
I he inaruetling of Chrittes parente.
2 Whe witnelle of Simeon and Anne concerning Chit,
2 fheproote of Chrites manhood,
G Of the first.
He maruciling of Chrtttes parentes, Metweth that reafon perceps
ucth nothing of beauenlp matters, Te mutt therfore belecue the
bopce of God, te matuel at tt rather than Dente it,02 renounce tt. hep
wonder that Hod(now according to bis eternal and fecret purpofe,)
bath fent the Deflias, whom fo manp prophets, joatriarkes ¢ kings
looked for. Chep wonder at he tetimonie of the Angell. Chep won:
bet at old Simeons fapingwherbp they are alfo confirmed the more
lubRancially inthe faythi 0. | a
Chis wonderment is arertain holy thinkiitg ofthemfelues, where
though thepreucrently coniiverie embpace the yophelie of the boly
OGholk, whereby they protite more Emope tn the knowledge of Chik,
This alfo is to be fet before our eyes for an-evample:. Jro7 we wll bp
¢ bp (hake of thofe things that reafon comprehéveth not, Bute mutt
lotth holp wonderment imbzace the beauenlp Oracles: € co the intent
‘out Faith map takerew encrealenient, we mut gacher:toricher ail
she belpesthac map be out ofthe propheliesjoucof miracles out of er:
onples,and finally out of al chinas,to our greater abmitration, 02 he
is tke to profit bett tn Chatttes (choole, which with the encreatement
of his faith wonderech vaplp moze and more,
Furchermone, Jofleph ts heere called che father of Chit, bycaute
Warie was maried onto him, ¢ bycaule Foleph hy Gods commiare-
Dement bad the charge ofthe chiloe ¢ bis mother, and byeaute be wag
commonly thought to be the father of Chit, Joaute fapth to the Ne:
bytes, that Chart is fatherlefie ¢motherlete,' Fatherlefte. in refpect
ofbis fleth'y byrth : anv motherleile, inrefvert of that wonderfirl ann
_ eternaltbpath of his, wherby he is bone the fanue of Gon.beretei
+ to MUTIIE Lh) thie. Oo; vEeRctten
_ the fathor without mother fron: enerlalting + Df whieh thes thé a
ginning of Johns Galpel preachethsas we haue beardoflate.
i gU¢
mip fhurtiout el
tune fn ha
Denman 9
arealeeady ca
troup cect
yng tenet
wnlihetonl 2g
Aye honda
Don anv
Wwonsly be,
nore bycaule
nnn, @
heard of hut
pet nottorch tar
Challteclethe (
leruaune thay
yt) many tr
bet gen
Pett An
Of mayy nr
tewarde iy
tage af
. Chethin
af} Nitto,
Me Ate wien
Pllts that a
| i lOhjig Oty
hist theirty
SyUbihich ate tel
ThA ow
mes SUI,
|
hetnafon petty
itor beleeu thy
FenOUNEE tt. Z hep
fecret purpote,)
iterates ¢ hings
igell, Chey tom
anarsned the mo
Ethemfelues uber:
ophelie ofthe bel
obnledge of Chit
le. Foywe bapll by
hyrint, Bua oe ut
aches #( sie ten
gather gue
fpracles out ote:
apmiration, Fo}
hehe encrenfemt
af Cyt, byt
Gods commant
ap hycaule be te
afayth tothe Be
herein te
fa yore
goysegein®
pt by
tt,
gall ts
;
J
The Sunday in Chriftmas wecke. fol.3r.
Of the fecond,
jAthe cettimonie of Dimeon foure things are toabee conuverca,
|; inthe blifler) them. Wy which dopng Simeon declarer bis at-
fection towardes Chit «his kingdome : namelp,that he witheth
Wwel tothe new kingdome of this new king: ¢ this bpd Simicoitaccur-
bing to the cuftome of he baly atriarks which being cid were wont
ta wpthe well tache ponger, $02, to blifle,is tn the Dekrewe maimer
of(peeche norying elfe but to withe one happie fuccetle, andtobetpre
good things for him. Deerebp euerpone of vs may learne, titi to con
felle Chpttt,+ then ta withe wel co his kingdome : whicl hing pertel
neth to the fecond commaundement,and to the fecond pecttiar, ©
One ching chatista bee conlidered tn Dimneons teitunonte,'s bps
propbheiie : witch commevendetl twa chings, JFirit tyat Chypree 6 all
be puta many anoccafion of falling, chat many daiping againd him,
mrap Humble anv MBP perithe: not chrough bis fault, bat chrough here
owne, for that thep will not embrace this Chait. Wut fome mar wpil
dematnide, howe Chait is put tobe a fa'l to che vnbelecuers » which
are already cat atzap, Che ongodly perilh tiupce, JFpeit, hep are lott
thoourh cheir omwie bnbeleete : and fecondly, for that thep wilfully de-
prine themfelues of the faluatisn that ts offered them, fF 02 thep beale
in likewpfe, as ifa man bepng once alreadte condeniicd Co deat) for’
theft, (houtla afterward (pit at the kings fonne that fueth fo hig par:
don, anddelpile the deliucrance offered by byt, soucy aang map
worthilp be called twice cait away > partly for bis pune thett, but
more bycaule hee haloeth Caogne of his deluterer, tobps greater pus
nithment, Therefore although that allthe vngodly which baue not
heard of Chatttes name, are affured of perdition for thetr unbeleetes
pet notwithtanding, thofe that wittinglp and willingly refute Ch uff,
hall feele the fecond fall,and receiue grecuoufer puniibnent, 7 of the
feruatnt that knotues bis ma ters wyll,and poeth itnot,fhall be bea te
twpth many Mripes. Therefore the CTurkes and heathen mt n fi all
be more cently deale withall tn the lait Dap,than Cep :walele trey res
pent, An other thing igthat the fame Chit (hall be the rituig ageing
of manp in Traell: that is to fap , thep2 deltuerance from finn, they
rewarde of rpabteoufnelle , their refurrectton trom death , and thepz:
tare of all good things. } oyess sil
nee third ae dy to bee confidered in Stineons teffinonte,,
ig the curnpng of bps talke nto the birgin Chaites mother, c0 an
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
atvefathalateafacuarhafertaf
KS 14 15 16
i §
ant
The Sunday in Chriftmas weeke,
The
7!
otpet
be prophelieth crofle and perfecution, faping:And through thy foule : ee j
thal the {woord pafle. Aithough thele woozdes pertaine properly ta men
Warp : pet they are to be referred to the whole Church, wherof Harp ‘ rap lear!
bare a figure. arp needed this abmonthnet tn twa relpectes, F irik, wt Go
that bepng warned by this Deacle ofthe holy Ghokt, {he Hhouln ferve a het ls
bir felfe to beare the forowfull aducniures that were tocome , when wre is
the fhould ice hiv fonne eutll entreated of his otwne countrie folke , any + Pld
at the length banged bppon che crofle, Ano {econdlp that bepyng fo fens fund bie
{ed agatntt the aflaultes dat were tocome , thee foulve nevierthelef{e o vt
relopce through aflured confidence , for that tn the enve bir fonne aes
thoulde become conqueror of bps enimies . Therefore beyne ttablt: pened
{hed with thts confidence, the toove by bis crofie, looking for bys trts wan
umph witch a Toute courage, Allo theie wordes pertaine to the whole
Church, oz by this arophelie is hewed, thatthe Churche it felfe in tte
this wozld thall be onder che crofie,which after che crample of the vits Ndcaet
Gin, mutt ratle bp tt {elfe with hope of the glory ta come. wasted
_ Che fourth ching that is to bee conlivered tn thys tettimonie of aida
Simeons , tg that Simeon fapthe chat the thoughtes thall be difeta: fo ch baum nat
fed out of the bartes of manp, Bp whteh fpeerh he fienifieth,there that bic and
be many that hall theme themfelues openty to bee Chpittes enimypes lois
aud many agapue that fhall confette Chattt,pea and chat euen with b it: fanbynommane
fer peril and theading of thep2 bloud. Che one ferueth to Comfort bg Rauiystat
agatntt the offence oz tumbling blocke of the coffe , the oer to now Myla undy
rilbe our cruit o2 fayeh, tnope and mo)
Sin the tettimanie of Anne, two things are tobe confiveren, Fir. a ks to
the delctiption of the perfon of Anne, whom he commendeth for the (pts ta, Foy
ritof propbhetie.that ts to fap, for bir knowledge of {pirituall things on byl ll,
| of the kingdome of Chpitt : fo bir parentes : for bir age : for bir chas Slory, either
—= {titte : and fo bir earneftnefle in praying, Ue ate tang
Thele things tende too the ende to purchate greater cvedite to that bs dae
N per: Taicas ¥ agin we hould move beleeue one halp Mae Cran afte
R, sthan at he packe of the JObarileis and ypri i Malt
me: eit not this Char, wih ein ion
5 ee _ Let hs therefore rather folow the erample of afe Batis
be imumerable multitude of the wmagtly ibe Serocuts te De ln esc
: a : a we map here beholo the Tmare of Cheittes Church, tuhich ie a hay rma
mall flocke,and thewerh no countenance of gliffering tothe worlve Ladin the
Ee but che Crellet of Gods beanenty wor, _ fp bi
}
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
ough thy hy "
Mane Noy
Nth, al
Wty
Whit
et Fi
eS Ue hou
tt torn,
Countiefike
Staton
. iN neuen
, q t Ee it oy
HPO Deyn ta
f looking fy hy
lett2ine tp te bk
ve Clutche ie felp
UTLaMple ofthe yi
tome.
1 Gyps tettimoni
rhtes thall be vi,
Chputtes eninpes,
Deh ene wich bi
crue to comntoyt
Mie, theodyer to me
ermine, Fic
amendeth fn the pt
pirtuall tying,
rage § fon bit the
ater emit to
eeue one holy Be
a which arb
ety only ta
reute the Gel
;
wage My
ft
The Sunday in Chriftmas weeke. fol.32.
Che other ts Annes confeftion, which containeth chaec thins One
ig,that with Simeon the confetled Chatit, and iopntlp towether wyth
Him did (ec forth Chait wyth Come kynde of melody; wherby the gov-
iy map learne to encourage one another , to fet foopeh and to beter the
praple of Gov, |
Qnother is,that the teacheth the people. JFo, when as the Scribes
amd Jabarifets cealed, abolp woman comimetl fom th and (peaketh of
him bnto all that looked fo, redemption in Ferufalem.
The thirde ig,tyat he opentp acknowledgeth Chettt to be the Sa-
niour and redeemer. Jor (he ynderttoode that this babe was the pros
mifen feede,that houle treade Downe the Serpents head, and lo delys
ter man that wag loft out of the Deutls tyranny.
Of the thyrde. hts tS
AN the Chylde did growe, and was ftrengthned in fpirit,and
was filled wyth wifedome,& the grace of God was with him.
his is as much co {ap,accopding astye Chplo Telus qretwe in age,
fo the Diuine nature vttered it {elfe in bimt,and be profitea from Day to
Day moze and move tn wiledome,and together with his age encteaten
alfo the xiftes ofmpndinbym, Dowbveit,in as much as the Gonvead
ranby nomeanes be increaled, itis mantfelt chat thefe thinges pers
teine tohis manhood. Jor as he grew vp bp little and little tn bys bo-
pp : fo Cin refpect of his foule,)the giftes of the mpnd encreateD Daplp
iore and mope, INepther is chis a fraunge thing inChutt , who fo2
our fakes tooke bpon him the thape of aferuant,wheretn be was alfo
abated, Fon like as be was abaled fo our fakerfo alfo grembe agapne
by little € little wuttl that by bis refurrection he entred agatne into bis
logy, IQeither was this done without a leffon € warning bute bs, J op
we are tatighe chat the caule why be grew, was fox that we fhoutd ott
of his filneffe receiue grace fo) grace, Ce alfo ate abmontibeb by the
eranpie of the fone of God,to endeuour out felues continually to ene
creale,that me map Daplp moze ¢ moze abound tn the trite Rnowicdge
of Gop, t al pnderitaving : ¢ that we Mould with anbpriahe tubgemet
¢ affection, trie what things are godly, holy, and bone, edatip boing
forth the true fruits of faith: that trfuch wife,that the Dap followpng
map lurmofit the dap that went before. #02 be that mocth not fill fo:
ward in che knowlege of God, t ouderttading of goblines: moet) backs
ward, fFo2 bp ltetle and little fapth ig quenched inbun, ¢ Chpttt —
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
a |
» jaleabadeafadelateofutafushafushaf
ef ee os ae
The Sunday in Chriftmas weeke.
tied agayne in bps heart, whereby it commeth toopatle, that be fate
leth agapne tntofinne againtt bis confctence, Deercof wee haue eps |
anplein Dautd, Forhehad profiterin Ebottlp wiledoire, aboue
al{ rhe men ofbis time, andthe graceof God was withhym . Bree
nat came to patles Gy Cecing fill in his ja2ncely throne,be became
fomelwbat faint. Chat glowing seale of Gonos qlorpe witch was in
bin, when he fought agamt Golias andouercame hyn, < which wag
in btin when he was ta peril chpcugh the paplp perfeciticn of S aut,
was by little andltetle alaped, Gudinhatentued thereupon Chere
came in his fight a tape and beautifull woman , and his iuftes were
itirred bp without any let, For the heate of the (pirit was chen become
ttarke colde, CClill apuech place ta affection; and by anv bp he falleth
Into {inne again conicience, by committing aducutrie : whereunto [i
mtehin awh ple after, he abvdeth the murder of one of bis beft fubtectss
wyic) wickednetles he afterward covered with bppocrifie, bp the
{pace of awsbole pecre: aithough inthe meane hile , he pretended Oo
croblpnefle,whytch noctwich taping was banifhen from bim,as long ag nero,
Gods {pirit was not with hin. : tant, bon
__ Chere ate many other fuch examples which avmenith ve to fol: Gedy
dow herein the eranple ofthe chile Telus, that wee fail not from the Che tay
the ftate of grace, Cherefone Ipke ashe arewe in wpfedome, and che nal Dy
nrace of Gov was bpon him: folet hs alfa growe in holefome wyfe- tatu
Dome, ard let ¥s pray ta Welus che founcaineg of wyplevome,that he wil Wena
gpyucbutobs ahunsantly of his fidnelle. Chih ching if wee doo . it Ci
wil come to pafle that the grace of Gov which we obteizne by Ciypitt has ms
and for Chttes fake, Hall abpoe bpon vs, sFor ag the onelp aire of te a
God is the caule of our dayly proceeding and furtherance in {ptritu: bnde 4, |
all giftes: fo grace is retepned and abpdeth , when wee are not drow: bah
lig, but waopke tutely , fo ag wee map not feeme too haue recopyed mda
Htracciubapne, Cothis purpole makech chat taping of the Qpostic th
, de ate made partakers of Chats + if pe held Qevfatt bata the end. the ad
ON fapth chat ig beaun in por, Pr Tl eny
Lun To this purpote alfo maketh his (entence of aule, Duenchaat things
fe the fpivit, Gove riftes cherfore nthe cf ils eaaethi May)
3 a } cycered bp wid contituall ers -
ae evcile,that me map ppofite vaply moye anv more , tothe clo af Gav 1 Qty
oe: the tather,che forme, and the holy Ghat, Co which oncly 6 o0,bee he: 2 Of
BS | tog and gtorp foz euerimope, Amen, et df
: Uetring
%
; Pe a
: - ~ of
Lee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Wail
Heciticn of
Wteupon § Che
AWN his J
US Wttes trp
Masten been
‘Ua bp ye Fall
ATE + Whercun
thick
OHS betHubtert
Patty Hie ninie ai
FOU Yu a6 Lona
abincnnith be to fi
wee fail nor from t
Iwyledeme, and th
tin holclome toy?
wplavonte that be
ey thing if loee Dot
we obteine iy Chul,
ie onely grace 0
eherance tn [ptrit
nlwee are not D0
too fawe recep
mur of the Spal
tan eheem, th
aside, neh
wih conta
+]
lah
‘a
enige ght
nly 07
TW
On Newyeares day. fol. 33
T he day of the (ircumci/ion of the
Lorde,commonly called Newyeares day.
GY TheGofpell. Luke 4.
WR? sagen || Nd after that eyghte dayes were finifhed’, th
aa ar ° s ; at
: ana the childe fhoulde bee circumcifed » his name
was called Iefus , accordyng as hee was named
Siiseys by the Angell , before he was conceyued iti his
IEG >| mothers wombe. ,
The expofition of thetexte.
| Dis feat of the Circwmcifion of the Lo sed t
Logbe 1s folemnized in
the Churche for three caules, DF which the frftis that the
mle mape bee knowne, Che fecondis, that che benefite of
oath ob coward mankinde ( which the ttorp fetteth out) may bee
_ Me we — 7 = we mape ble the benefite of Gov az
> UOtY tothe glory of God, and allo co our-ow ation, an
the edpfping of others, 4 ne faluation, ana
. ae (ogy ts, that our Lorn Chapt the epabe dave after bis cars
ee 4 vase asm accoropngy too the Laine of Wopies,
hame 7s Kuen him, which was fo :
beieseivilenaiaae, > ) nas foretold by the Ancell, ano
The benefpte tubich the fforpe fetteth out, is,that that was Doone
- - oo F ieee Waule teacherh + Aee was mare firb-
he Law, totheintenthee myahe reveem :
bnver the Law. ae Perr tenet
Lattlp, the ofe conlifteth in thele thines : that knomi
} rs: tne the bene-
fite,wwee map bee thankefull top Gov > confirming our fapth by thig¢
Decde , and (atter theerample of Gan the father and bis fonne Telus
Chri*endeuour to Delerte well towards. al men, Ano too the intent:
thee things may ferue the more effectuailp to enforme bs ofthig bee.
nefite,T mill handle twoo places, which are:
I Df the circwncifion,
2 Ofthe molt fweete name Teltig,
TO the intent wee map the move diftetly pneertanpe thy:
doctrine of the circuncilion: chete are che thugs that feeme mecte-
at tae,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
‘ S) 6
. jafoabafeafadtaatuafachafurfrtaf
me 13 614) «(18 46
On Newyeates day.
to be expotived in oder,Idow Gon is wont co inftruct man of his twils yor
what maner a thing that Curcuncilia of the fleth was,¢ what ings Oi
are tobe marked in teswherupon thalbe grounded the oper of the las neta int
crainents,vorl of the ola Ceitament anvof the new: (Abp Capit ype Wop
was cieciuiciled;and which is che (pixituall Circunict Lon, without qlgthan &
wwhicy,latuatton neucr fallecy to any man, wpm
God,boty vetore mans fall,t atter his fall, before the latv ¢ bndec (Chat
the law,and atter Chauttis lent untabs, ig altoates wone cocerciie Zo inthe
Manothyps wWyll, by twoo things, Che one ts bya percemmng baba at
munve, the oryer bp percetupng tenfeschat chat ching whicy.ts oered beleeve ty
tothe mundecovndeciiand, may alter a {ort be percepued bp the ait cave pet!
Ward leules, jor lo liked te God (who ts molt meveitull,) to prouwe thinns, dt
f02 mans eaknelle, fod (Outi
Cinta the mind he offereth his wor, wherby he difclolech his will on,toche tn
bnta man, Cinta che lenles be offererh vifivle tiqnes,whicl ceach the the cougnant
fanie things biltbly,that che wads found and offer to the mind, CALE! is the coung
Gad had created man, he put himin jaranile,¢ caue him his wowe feed after th
a3 awitnelle of hig will, Cinta che word he avded a Double outwars and pe yal
figne:namne!y the tree of life and the tree of knowledge of Food € ill, Ge betwip
After mans tall,be gaue-him a promile of the leeve, wherunto be ade ele hy
Dev outward lignes, which were facrifices, Che che floud was ours Cte inn
pape nave a promufe bp mod of mouth,and made the Rainbowa then
fiqne ofthe fame , Cinto Abzabantis made a promile of the {eede, € bibiigns
bnto the fame promife be avded the fiane of civcumcifion,tn perpetue tobe th
all remeimbaance of che ching. De promifeo veliuerance from the bo- tnd tie leh
Dane of Exipe,which be perfogmed allo; but he (ealed this promtle i, dives
th the palchat 1 amb,ide betooke a ppamile to Poles:but he dtd as te bhich rt ’
were ligne it ¢ feale it w che bloud of a red Cow, At légth Gov giveth run ifs
bis own fon, t by him promifech cuerlatting life to them chat beleeues thane iy
tubich promile be cOfirmech Ww che two mot royal facramets af Bap- Edinon ip
tin, tof the Lords (upper, Co be Mhoztthe Low is wont alwaies to tir ny
adde fame outward teftimonte o7 other to bts wozd,to the intent that ii an
both 1 minde, € 1b fenfe we map ag it were feele what his will ts tos ee
Wards bs . for whatloeuer ts perceiued bp ma,thatis done either w mie
Wind, o2 with fenfe,o2r w both tageather. Now God tothe intent we oft s
map be aflired ofour (aluatton) fetteth brs word before the Eminde, Cp iN
an outward flane before the fenfe,t leaueth nochineg bntone which be " foy
: tebe 7 oa Piegtt faveh &
ty -nketh miap curne to our faluation, And atter thts fortis God woe ~ allo
to initruce al
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
\Othia tai
NAL thing
UOC hela
hy Ging
i WOU Wlthoye
Helata yong
WOU to-cernty
DA Pevceiny
| WAH is obey
‘EPUCD bythe ay
Ul) 9 prow
cloleth (us bl
Vict) acy the
hem, Gaye
him bis words
ouble outward
reof good
uhernnto he a
Jouid wag outs
the Raunvoww a
(cote {eete, #
son tapered
ree on efe bo
is a
but ye DUD a5 |
th God qiuety
shat belectie
wmctg of Bap
aac
the tent
pig tilts
pore eter
othe nt
sett gfpiiles
we Ie
Gol Wyoilt
(0 mill tt
On Newyeares day. fol. 34.
to inftrarce nan ofhis will,
Chis fotivation being layd, ttis vate to be underftoode Mnjat nd
her a ligne that carnal and vifible circumcifia is: fo that we {et before
bs the wand wherunto this fine tg added . Fo the fignets nethpne
els than a certaine effecarall affurance anv lawful fealing bp of the
promife.
CAbhat then tg the woyd whereunto Circuncifionig avded 4 Che
Lov inthe 19. of Genelis promileth that he wyll be the God of Gz
bpabam,and of bis fede, he reguireth of Abzaham, that hee thouty
beleeue this promife » De commaundeth himto walke before him,
to be perfect:that ts to fap, to prefer the obevience of bun before all
things,and to keepe faith and a rood ronfcience. Unto this promife
and couenant betwizt then, God himllf avved outward Circumcif
On, to the tntent that there fhould be in Abrahams fleth, a witnelle of
the couenant between God and Abraham , Jor the Lord fatth : Chis
ts the couenant that thou fhalt obferue bettwcene me and thee, and thp
{eede after thee, Cuerp male chilne among pou thall be circumeifen,
and pee {hall cut of the foreftinne of pour prlutties, that ttmapbeea
Ligure betwirt me and pou.ec,
Melee beere how the promife orth before,¢ the comatndement
of the figne followeth after: bow the ligne is petcriben , ¢ the belecfe
of the promile exacted, according to the forine of the couenat, CCihere
po il is Kathered, that there are foure chins in Circticifton, Chat is
to wit, he promite, the commaundement of God , che vifible fine,
and che beleefe of the promile, which the promife teguireth ofnecefit:
tie, And thefe foure things are too bee looked butoo in Circumeifion,
which mutt be included in the definition therofin this wife, Che Cir
cumnctlio of the fel) comaunded by god,is a cutting off of the forefktin
of amas prtuities, wherby God cofirmech his couenat mave i mait,
Eman on the other live being warranted by this recor of Gone faz
uour,ratfeth bp himfelfe with {inely faith, Cherfore noth Paul in the
att, tothe Romans call Circumeifion, the feale of che righteotfnefle
that is bp fapth, sFop itis (as it were ) an outward fealpne bp of the
promite of Gods free farour, Fon the fame caule Seephé inthe acteg
of the Apottles terme Circumecifion by the nameof a Cettament,
Then foralinuch as the promife ryocth of neceMitic befnne 5 anv
fapth follometh after , which hath an epe tes the promite: the reues
sant ruineth idificrentlp on both fives. Circumcifion ig on the party
C tt, af Gov
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
7 6
Silda
ta 15 16
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
On Mewyeates day.
ef Sov that promiferh,and on the partte of man that receinet) the pre
mifed grace by fapth: which fapth of the promile ts contirinied by an
outward fine, And his ts the true meaning of Civcumcition, F20W
are two other chines of neceflitie too be added, ‘Che one is,tnbp the
{ods wil was to have that fiqne inthe member of generation. Che
other tg,whp the fame continued) uot now ailo,icemg the promile ig
euerlating,
The cuttyney of che foelkinne of that member which ts the
inftrumente of generation , fignifpet) fpr , chat cur whole nas
ture, ( ag it iffueth from Goam, ) ts aleogeatber coprupted .Se-
condlpe, tt fignifperl) , that the fame ts to be theedbed and cutte
of, orfleth and bloud cannotenter tito the toe kingdome of heas
tien, Thirdly, it fignifpeth that che promited feede houla come,
which ould baynge anew byrth , wherein men Mhouid bee borne
the Chploen of Gov. And foif pee looke vppon-the general
reafon of Circuntcilion ¢ it ts ateftinronpe and. tealtng bp of grace.
JE pee looke bppon the meanpng : itis a marke whereby weare
put in mpnde of our nature, which ts copupted and too be clenfed,
Sf pee looke bppon the outward foctecte o feliowthip of men: ites
a badge 02 cognizance, wherebp the Church ts difcerned from heathe
nifh allemblies, |
But why continueth not Circumeifion Cill not alfo,fith the pro-
milets not pet cealed: Bicaule chat by Circumcifion was fiqnifien,
that one thing was to be performed which ts now perfopmed namely
the feede of the woman, which is Chri our ord boone of the motte
pure bloud ofthe train, Ciberefore albeit that the thine itfelfe
luhich was promiled, doo continue: pet Cireuntcifion che fiqne thers
otis changed intoo Baptimesthat like as Circumetfion was a firure
of Chil too come : fo Gaptimis a witnes that heis come, He ther:
toe that will till be ciecumctfen looketh for Chit tao come,and be-
leeueth not that he is come already,
Gp thele things which J haue now {poke of circumetitd,ttis eatte
toludge what ts the meantny of the Sacraments.as wel of the newe
Ceftament ag of the ol, JFo2 like as in circumcifion there meet foure
things, viz,peomile,comaundement of the ftqne , the bfe of the figne,,
and the beleefe of the promife: So in che meanpng of eterp Sa
crament , thetante thypngs mut of neceflitie meete: namelp, that a
Hovlp Sacrament bee a vifible fiane cominatnved and o2Dapnen
by Gon,
jy God,
faman att
pitts OX
fy dunk
ehelignes
erate
herby
tyatd fd
fromt Deadly
But hy
quiero
We faptid
ots oma
that ere b
fas he circ
cision, elon
Croflnhy ot
rrament ode
Poware
Wich inthe
(prt an
Wns ath
CONAN
pour arts
Oe hulp
Citeunei
bhi Boni
Hele words
eet, oy
tas Cy
US hat th tt
ine (Stn
Pi y
Rate {y
an uy
Much a)
Ue ef
bY Gon,
Meth the ng
NCD by ay
CUO, Ayy
IES uh gy
UCCaLON Cy
WC Plone ig
T WICH ts ty
OL GUT hee na,
CT OUpted Sy.
edd any cite
BLAS DONC of hea
"De hould com
Oud bee bonne
Othe gence
Ing bp of orate,
Wbyeredy tue ary
D too be clentc,
hip of memsitig
ied from heathes
io.ith the py0-
pn wnas fil,
eripmeaanely
onne ofthemotte
te ine i tt
ntheligne thers
op vag a figure
‘one, De thet
come, an be
faitis eae
oelotthe newt
re met fot
(rofthe igh M
of ene 2
ath Hat &
F goayne®
yy Gol,
On Newyeares day. fol .35.
by God, wherby like ag Gov beareth recow of his premufle bnto men:
fo man accepting the fiqne, doth on the other fide protefle his faith tas
wards G D D, and confirmeth the fame with the vle of the figne, anv
by thinking opon it. Dowbeic in cuerp figne,the fingular likelines of
the lignes vnto the thing fignified bp them,is to bee confiveres, 02
erample: the likelenefle of water in Baptim onto the thing fienifien
therbp,is this: Ltke as water walheth aman outwardly from out-
ward filth :forhe bloud of Chait wathech our confciences intuardlp
from deadly works, And {o of all other Sacramentes,
But why was Chk circumcilen,{eeing he is erempten from the
number of finners$ Chis doth aule expotin tothe Galathiang,wh2
be fapth: TCE the fulnes of time wag come, God fent his fonne boone
of a woman made {ubiect ta the Law , that he might revecme thole
that were bnder the Law. Wberfore as he was borne for vg, fo alfo
Iwas he circumciled fo2 bs, Neither was it his wil to abolith circum:
cilion, before he had mabe bis perfect facrifice bpon che altare of the
Croflerbp which doing, be bare witnes,that Circumcifion wag a fas
crament odepned by God,
JNow are a feu to be added concerning {pirituall Cirewmeifion,
lwhich in the (cripture is called the Circumcifion of the hart,mavde in
{pirit,and not bp hand, which is fignifped bp the outward Circwneis
fion,as a thing inuilible,bp a thing vifible, Df this the L nd xtueth
Commmaundement tn the tenth of Deuteronomy:Cut of the forefkin of
pour harts,and harden not pour necks anp moze. Gut inthe chirn to
the jobilippians jPaule mot platnip of all vefineth this {pirituall
Circunicilion,where he fapth: THe are the Circumecifion which wor»
fhip God tn {pirit,and boat of Chyit,e put noc our trutt tn fle, Tn
thele words of Daule,two things are to be confivered, The caufe and
the eftect,o2 the actiue Circumeifion,¢ the pafliue Circiidifion . Che
caule ts Christ himielfe : and confequentlp the actiue Circumeifion,
is that whereby the fonne of God cutteth of, whatfocuer {inne and cur:
{eonestsinbs : which Circumcifionig felte inall the godly forte of
allages, Che eftect op pafline Circumctfion,ts that wherebp the res
Kenerate fort Doo Daply moze and more cutte of the relikes of Gnne,
and giue themlelues to newnefle of life, fhredding of all byees as
muchas mayhee, Wut [aule tn imolt goodlp oder dtitrituteth
the effectes,and maketh three fortes of chem. One tssthas wee wor-
thip Gov tn {pivi¢ ; anocher ts,chat we boat in Chrikk ; Che ‘byad ig
¢ Wtf. thas
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
5) § 6
* jafusbafoafadvafduafadbafashafusbaf
LK 14 15 16
*
,
:
On Nweyeares day. oti i
that nee caft alway the trutt in fleth, by denying our felues. The els ic fut
fect that is {et laft in place, ts the fir in opder of canfequence, nexe Che fr
which folloteth the {econd , and laftly, that which was fet nthe fpf ene not fo
place, | . putt 8
Cherefore wee mutt circuncife all onr members as well tnwary Che fee
asoutivary, FJnward,as the minde,the bart,the will, Che minde ts be at il
to be circumecifen by cafting away of errour, and bp getting the true somone
knowledre of God. From che hart mutt al finful houghtes be cut off, Phe tit
The will mult be circumctled, bp converting bnta Gon, Che outs vies of
ward, fuch ag are the eares,the epes,the tips,the nole.¢c, Soas now f vitor
they may no moze peeld obedience bute contupted nature, but obep Mail
the {pwitofregeneration. " Pref
gf O 1 the fecond,
Milne were wont to haue eheir names qiven them in thetr Cire
cumcifon,as thep haue thet now given chem tn their bapefim,
The, ta the intent they might ve witnelles oftheir Circumeifion: and
now, to the intent they map be fignes of the baptilme beowed boon
thent . Ana therfore as often as we beare our felues nanted, wee mut
cal to minde the couenant that we haue made witl God tn our Bap
tifine, Ano fo after the manner of other children, Chriftes name mag
gtuenbiminbis Baptifin,and be was called Telus,
Names were wont too be atuen to chilo2en, either at the pleafure
of men: and that was fometiines by meanes of kinred and altance,
fomnetiine for che bertue of noble men,fometime bpon chaunce , fomes
time bpon affection, o at the commnaundement of Good: and that not
without fome reprelentation of a thing ether pallor toacome,. JFoz
God who cannot be veceiued doth not riue naines to ings without
ratte why,
CCiby then was the Sonne of the virgin named Tels JFor the of
fice fake which be fhould haue tn the mold, Jor thus faith the Angel
by the commaundement of Gov inthe irof Wathew. Chou thale
call hig name Felus,bpcaute hee thall deltuer his people from thepz
finnes . For Telus ts alinuch to fay, as, Sautour, Che Aneel adden
the kind of faluation, namely from finne : and fo confequentip from
Death Vanation, Gove wrath and hell, Tibereupon itmuk needes
.
Ann. «
CUenai
| Vito hin.
follow, chat he pactticth the Father,rettoreth the Timage of Gov, and rp.
rewarderh che beleeucrs with eternallife. soz all thefe things are baat
fopned with forgiuenes of finne, Dowbeit tothe intent we may more oye p
\that
certatnip
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Py.
=~
4
f
&S, Uy ef,
ANN ey
STeinthefyg
83 10el inten
MCh Mninde js
Geet the ny
URES be cy of
SO, Che op
bat, Soagnoy
D Mabe tt be
etn in chert Ci:
iéhett bapefim,
rrumcilion: an
‘Deffolned boon
amed, wee mut
OD in or Bays
ies namne tag
‘at theplealuce
pd and altance,
i ebaunee, fomes
and Hat not
seome, #0)
pings without
ist Fonte
ath he Age
5, Chon tat
de from they?
Agel anne
quent) om
iernult ¢ents
re of Om Ht
ngs ate
| gp May oye
portal?
On Newyeares day. fol .36
certainly keepe in mind the vle of chig name Felis , F will reouce te
tnta foure re{pectes,
Chefirkis , chat it puttethosinminve, thatwe are forlopne if ie
Were not for this Telus,chacis tofay,chis Sautour , Ano therefore ig
puttec) vs in mind ofour {inne and of repentance,
Che lecond is,that it pointeth vs to the fountaine of faluation, Fo)
be that wil be faued,mutt needes praw out of this wel, And fo we are
abimonifhed therby to beleeue bpon thts Sautour,
The third is, that itis our comfort araintt ot{patre, again the
greatnes of finne againt repining again particularitte , ¢ araintt
the power ¢ Krength ofthe dincl, And herenpon groweth the grouns
O02 eftabiifhment of fatth,
Che fourth ts, chac it putteth bg tn mind of obedtence and chanke:
fulnefle that though our own default we fall not from the faluation
nea, for be bp Chat; coo twhombee glory for euer and cuer.
nen,
The Go/pell on the day of Epiphanie,
commonly called Twelfth day.
The Gofpell. tMath.y.
Eo") Hen Tefus was borne in Bethleem 4
4 Citie of lewrye, in the tyme of Herode
the King:Behold there came Wifemen
trom the Eaft to Hierufalem , faying:
whereis he that is borne King of the
» Vey! Tewes$For we haue feene his Star jn the
We 8 Eaft,& are come to worthip him. Whé
~~ 7 | Herod the king had heard thefethings,
S29) he was troubled and all the Citic of
Hierufalé with him. And when he had
gathered all the chiefe Prieits & Scribes of the people together,
he demaiided of thé where Chrift fhould be borne.And they faid
vito him:at Bethleem in Iewry. For thus it is written by the Pro-
phet ; And thou Bethleéin the lade of Iewry ,art not the leatt a-
még the Princes of Iuda;for out of thee fhal come to me the cap
tain that fhal gouerne my people Iftael. The Herode(whé he had.
E ill. priuily:
¢
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
a) > 6
. hafosbadeafadeadtafatufurbafurhafu
ae 2 ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
On Twelfthday.
priuily called the wifemen ) enquyred of them diligently what
tyme the Starre appeared:and he bad them goto Bethleem sand
fayd.: Go your way thither, and fearch diligently for the childe.
And when yee haue founde him,bring me woorde againe, that I
miay come and worthip him alfo,When they had heard the king,
they departed : andloe, theStarrewhich they fawein the Ealt,
went before them till it came and ftoode ouer the place wherein
the child was, Whenthey faw the ftarre, they were exceedyng
glad,and wentinto the houfe,and found the Childe with Mary
his moother,and fel downe flat,and woorfhipped him,and ope-
ned their treafures,and offered vnto him giftes-Gold, Franken-
cenfe,and Mirre. And after they were warned of God in fleepe
(that they fhould not goeagaine to Herode)they returned intoo
their owne countrey another way,
The expofition of the text.
‘Dig Feat is called inthe Church, the Eptphante of the
Lowe, thatistooflape, the appearpng ofthe Lode, Foz
after that the #eaftes of the commpng and bp2th of the
Lorde were ce'ebrated by the Churche , it {eemed goon
bntoo the bolye Fathers , too put too thys Feat allo , that thep
myahtinttruce the Churche of che fundpype fortes of the Loves ap-
pearpng in the fle), And thep alleagefoure reafons why thep
call this feat Cpiphante, CUbereof the firlkis , that ag thps
dape Chap appeared to the Cifemen that fought bpm by the
leavpne of a Starve, Che {econd ig, for that as bppon thys
bape, npne and twentpe peares after bys byrth , bys glonpe ap-
peared tn Baptpline by the witnefle of the father , {peaking from
beauen in this wile: Chis ts mp beloued fonne,and by the vilible ape
pearing of the holy Shot bppon hin, Che thirde ts, for that the fame
Dap tuelue moneth after bis baptifine, bis glory appeared at the ma-
riage bp turning water into wine. Che fourth ts,for hatin che.rrrt
peare of bis age,his glory appeared againe,tn feeding fue thoufande
ment with {eu loves of boead, AU hele appearings make to this env,
both to proue Chritt ca bee the true Wellias and fautour of them that
beleeue th hpi: and to Cablithe affred fayth tn bs , that wee
fhould certatulp allure out felues too obtapne faluationthzougb bim,
And thus niuch concernpug the caule ofthe Fea. jQowleths goe
in bans
ne
it ainde
viet, li
far Con
gna ot
eaten £00
nme
Soearre Lit
hey ua
pon ett
byatiet
Chit washe
cate ftom he
Deaths t
heed toy
Cherm
FateSq
phels Ch
fies concern
bonnet ite
Dict
Chat hus fn '
Ce seg
ft o nati
“Qitied the
AD Deby Mm
fily What
tleem and
Mthe Childe.
Aaine that
earthing
wen thet,
“ae V hee
rere © Exceed ng
hides with Na
ed hi I,and oy.
sGold, Fr ith Ke
0] tGod r len
tr Foe,
piphanie of the
he Love, Foy
ind by yeh of the
t feemed good
alfa , chat they
the Loves ap:
extong why thep
ib, that aeips
eis 9
‘9g opyon thys
hye glonye ap
speaking fromm
rb ay
in that hat the fame
eared at Che Me
gatin het
sau a
On Twelfth day. fol,37.
inhande withthe Golpell it felfe, which contepneth the topic of the
firftkinde of Chyittes appearings : namelp how be appeatca toa the
wife men,thatis to lay,to the Deathen,to the intent we ‘map Kuowe
that Chritt with bis benehits belongeth alfa tochetoeachen,, The
funme ofthe erpolitid of this colpelsts that the wile men cHe to WDie-
rualemn too feeke the new boone King sand that when they founa
bintnot theresthey kept on thetr may, following the quivance of the
Sarre which went before chem, till they came to: Bethleem, where
they findinanthe chile ,honnged himsand offren bint gifts. Sttetethe
boing wherof,at the warning of Gon thep returned into cheir country.
bpanother way. Inthis gofpelwe wil intreat of ts placesiwbich
are.
1 She ftorp with bis circwnttances and leflong, which are many.
2 Che ble of the Tory, and che fpirituall fignification of the ple
mens offerings. |
g Of the first.
M Any are the civcunffances of this prelent ftp of which eue-
ry one contetneth pecultar doctrines and inftructions,cCiben
Chalk mags hone in Gethleem inthe tyme of Merodejthe wile men
came from the Cal too woopthip the new borne king, ere come
theee things tobe weped, Chetpme,the fate of the wife men, and
the end for which thep came.
The time ts erprefled, when itis fapne Tn the tyme of Herode.
F 02 the Scepter had cealed from /udz, (and accowing to the pros
phelies) Chritt was toobee borne. Chis conferring of the propbes
fies concerning the byith of Chatitand the tpme wherein bee was
borne, ag tt confpauteth the Tewes which looke for him pil to come:
fo it contuteth the fapth ofthe godly, that they may allure themfelues,
that this {ane whom the wife men fecke,is the very Weflias. Che
fecond ig the fate of che wile men,that they were not of the Fewes,bue
of the Gentiles, Tibereby we learne that this newe Wing boone in
Bethieem , pertayneth allo too the Gentiles, who by the erample
of the wife men , are admonifhed too feeke and too lwoopfhpppe
Chrrif,
CPoreouer,thele wife men were called Magi :bp which terme is
fignitied the ercellencie of their Dignitie and office, jfo2 Magus te
an Debzue wood, and taketh bis name of confipering and-tea abit
CC pte
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
i 6
hafesbadeahadeaduafatuforbafushafu
13 14 15 16
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
On Twelfth day.
CAthich twa chines pertapned chietelp to Kings and Jopriettes : thers
bpon the perlians callen their Kinggandyopielts Magi, Wibat are
wee taurht hereby + Chrit Ipeth ina Water delpiied of his owne
people: and the Dagtesheetng heathen men hone, come to Loos
hip him, Csherebp is gnified , chat although Chottes kinquome
bee not ofthe world: pet ts it a mighty and qlopious kingdome,o2 raz
ther abeauenlp kingdvomeswhich manp fhall acknomledge,and not be
offended at the bale cofttenare thevof cathe outward thew itn the wogld
The fecond circunnftance to, that the toile men come ‘too Dierula
Lem;ano therefecke for Chet€ that mas newly bopne. Che Teweg
which hav che bookes of the JPoophets in they? hands,and bnto who
the maogde of God was committed, ffood fill carelefle and neues
fought for Chet, And tn the meane while chole foaght hint, who ( bp
their tudgement) perteyned not tothe Church. Wut where foughe
they hints Inthe princely Citte Dierulalem.. Cibhither when they
came andheard nothing of this king their fapth was not a little tha-
ken : but pet neviereheleile they rapled bp chemfelues by the figne, Foz
they fapo: CCiebaue leene bis farre. Doubeleile they had learnen
out ofthe Relikes of Daniels (chole what when Chpitt thoule be-born,
then ould lich aftarre theme the tyne that be was bozne,
Che chivd.civcunlance ts tos bee conlidered with beede s for ie
Heveth what manner a hing Chik is, jFor as the Waunger in which
be lap jarqueth thathis khingdome ts not of this woplo: fo the farre
appearing fram Deauendeclareth hinito bee a heauenip king, Sno
like as the Daunger theweth him tobe bale tu che fiahe of che wogldes
event fo the ftarve ferteth out the miateitte ofhiskingdome for bs tobe:
batv.ta the furtherance ofourtapth leat he ould become defpitable
unto bs,through che leude € malictous difdapne Shiis one countrep
folkeswhich couttnupng Mtpllin weir ignorance , dod perleoute Chik
hito this dap.
sPone nen demaunde heere, what maner of Dtarre that was: and
biuers mien deeme diterfly,..: Butthts is mantle, chatie viffereth
in thece properties front other continupney Setarres + that t¢ to fapyin
{iACe, ta Doupng, and in Weightnedle ,. Jn lace, for hac itmag
the lowell parte inthe ape: for othertuife tt coulne not haue thewen
the Direct Wap to chemthot traucpled by it. Sin Woupny,, for that
temoned uot Circleinile , but ment right foywarde, asa quyde of the
tape, none ryertnite han the cloude and pyiler of fppe went before
the
iaslphea€
fot t00 Ciebe
Choi ecru
kagome of
ait hetore Wt
hisKpurit i
from onyiag
Jonnie as |
dhs wot
hp forrrh ‘
befomh c
lent, Herode w
bard ad:
het bonne unt,
behead
D enemy Herod
eToaymern
CThonrhards
N9ted, who bey
atthe eden
UCT Line in bg
Ag at boyy
Mate of men
Gee shan by
ED) ce
Wid he pron
Pati (3)!!!
Daly \
‘
rein
Ditton yn
YQ, WLY
MAU af
: we
Devenguire
the pri
SUM aban
Ae may
Nae Ma)
ea !}
Mettes ube.
By hata
1 Uf big ~
SCONE to tng,
‘thang t
Hedge yn
Tein th Lo
COME the Vienf
Nhe, The Ty
NDS,a00 bmp thee
Fatelelle and nq
Coe uy thoy
Sut bere fou
bithe when the
S ot a Uitte tha
Shp the fine, Fo
they bad learn
itt hould be boa,
i bonne,
tnt heed s font
Bunce in which
poyto (0 the farm
queniy king, 40
hopt ofthe wostbee
sone 0s tobe:
ecome Defpitabl
fe obwmng counttt?
etfcente Ch
cre that Mwas:al
anit mf
pati to fay
fon tht ne
not ame Mie
On Twelfth day. fol,38.
the people of Titael , acthepy qopng out of Coype) - She Brighe
nefle of t¢ maketh a difference alfo,bpcaute other Starves fhyne onelp
by npght:bucthis gaue light euen in the broave Dap. Jt was nog
therefore naturall and continuing ftarre ,fuch as are tn the Capes
CUbhat then: Has ita Comet oz blaiing tarres Teappearety that
itwasipke aComet: but outofdoubcic was an Angell of Geo, as
Epiphanius teftifieth .. sFoz he appearedin the fhape of a.ferre
both too thetwe that Chatiles kingvome ts heauenlpe, andto open
Chrtk checrue Carve and creflet,w4o alonlp bpingeth man out of the
Kingdome oftarkenelle tnto bis owne glorious kingdom, bp bolving
out before him the creflet of his word, t by lightning mens harts with
bis (piri. :Siconlideration whereot, Sacharie caliech Chott the rifec
franvanbigh and che lightner of fuch as fit inthe Hadow of Death.ana
SobnriPe was the true light ¢lightneth euerpy man which cometh ince
this world,
Che torch cirewnfancee ts of erode and al! the citie of Wicrula:
lent, Herode was troubled,and all Hierufalem with him.. Derove
feared leatt the kingoome thould be trantferven from dint bite the
neiv boone king. sfoxhe anberffeod not that Chriftes kingrome thould
be heauélp,andnot ofthis woplnrin which refpect the church fingeth:
D enemp iDerode,wherefore fearett chou s the King chat giucth pom:
ertarapgne inbeauen of mozidlp kingdome Dooth not men berene,
The onthankefuinelle and fluagtihnes of the people of Fieculalem ig
hoted, who being hpoken with weerinelle of culls hav raft off the hope
ofthe redemption and faluatton that was promifen them, Chey had le
er to line tn bondage with wicked Derod,than to recepue their newe
king, that brought thé everlafting freedom, Gut {uch ts the coruptey
nature of men,thatthep tune it better to keepe itil {ome quyetneffe of
the flelh,chan with any pertl tarecetue Chott che author of faluation,
Che tyith cotetneth the tountel of erode ¢ che W2ceiles togprber,
lupth the prophelie of Dicheag the pophet.erod being otherwyle a
befppfer of religion ¢ ofthe propbettes, is now troubled, maketh tn-
gutfition where Chritt fhoulo be bow, sFo2 as (don as be beard the des
maund of the wifemen.by € by be cdiectureth that chat king of whone
they enguire,was the McMas pronitled in old tine by gov, But what
bathe pricks salthough thep antwer fincerlp out of the {eripture bins
ging abpode the teitimony of Wicheas: pet notwithitading they afters
wardlike nad menbend themfelues with might E maine againt the
Derip tures
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
a) 5 6
M hafeahadeahadulattafatafurbafurhafu
m 1 4 «68 # 4
Le
¥
’
Beat! i
4
£
”
<
x.
*
Lal”. .
Wo it
Say Sate FS . E ' 2
Piet > a
—e
eae 3
a
| |
} x Lr ee
: _ ~ oak ;
4 ae OMe Ni
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
On Twelfth days
Socriptiive, sop the sngodlp make much of the Srvipture., as {org
ag itfeemeth not ta be agapnit thete affections. But wher tt acculeth
then of finne, when tt curteth chetr combes whet it fetteth death and
banniation before theirepes : and finailp when it attemptel any ching
aqaputt inured manners,doctrine,and traditions : then bp and by the
unodlp fret atit then ts Chri no moe acknotwlenged, thenishe.
called arapler, Dur jpaptites now a dapes Doo with vs contefle,
that Chait the onelp begotten fonne of ODD tooke pon hem the
satire of man,and that he is one entire perfon conftting of two dt-
ince natures, Wueifwerome once to Chaiftes office, and auouche.
hint tabe the anlp Fels and the only Chait, cheonlp Sautour , the
onlp high Wriettand intercefle and that no man can be faned,buche
chatis tuitiften thrown onlp fapth inbim: Chen thep chafe , bycaule
cheir manners,doctrine,and traditions cannot.ftand with this office
of Chit. And therefore they partly coprupt the Scriptures, and
partly feiect them, and perfetute with fire and fivoo2d , fuch as teach
Chr fincerely and purelp,lpke the Scribes and 7prteftes, who here
at the firttmich Simeon aud Anne,haue anfivered fincerelp : and af
terwardesilike man folkes haue caft offthe fapcy of Chzitt, an pers
fecuted him by theit mintiers. And fo tt ts not permughthat the paz
pittes agree with the pure Doctours inthe fir principles sbut thep
ourht to hane aconftant agreement with chem iethe whole: founatt
on,and ial the articles of the apth...iLet bs not then ferch the
Scripture to our deltruction like az Merove oto:neither lee bs looke
bpon itnegligentlpas the Scribes and jabareteps Dyd,who doo in
dDecde (hee a way hotwbeit (ch a way as thep themlelues walke not
fit: tuberen they areltketo the thipmrightes that made the Arke of
3Noe,and pet perthen themfelues when thep had dane Gut Joe anv
his houtholve was faved as the wile men are faued here, where ag the
Seribes and jOrtelles vo perith, Butiecvs fearch the Scripture with
SDimeon and Anne, Warp,anv others who therby atteinen faiuation,
ow let hs in fewe wordes perule the peopbelie of Micheas, sop
thts hee fapth And thou Bethleem of the lande of Iuda, art not
the lealt among the Princes of luda, For out of thee thal come
the Captayne that fhall feede my people Hrael, and the foorth-
commings of himare from the beginning "from the dayes
of euerlaltingnefle . @his teftintonie of MDicheas teacher
Manpe Chimes concerning Chatle . Fpeite st popnteth out
the
pn bebop
paves of euctd
pry i
hath One
fistanheot
inthenatutes
sponde (Lp).
pit ot he pe
sider el
mone alate,
The ir Cin
thou ead b
no nied the
Lo), Decalet
Loud the net bo
ayyearng of thes
ofthe Bellasty
thechpine, the
tnpnbed to woo:
Ura fear
Dis behalf nt
bebe fne fom:
bench ih
Slt Ged fate
Wyytetes tity
finn *
Hea, Bt
TRAN ata
Rtteth Veet th
me AT thing
Veto an yp
ledged, thera
Wich Ws eo,
ie bpon bin
RU of nT
Hice, and aun
My Sauoue
ande fated bw
chat bpal
Scriptures, an
OWD lch ag teat
Brtettes, oho hr
Kmcerely sand
of Chit, a tet
mocha the
stnctples :but th
dye tolyole Coca
vot ten ferch
mnie et be lo
pg yb, to D00 |
rn(cues walbem
mane the Arkes
ine, But Foe a
foreswwhere a9
be ertpeure Ue
eerie faiuadit
pf picked ft
of Juda att
of thee lcm
On Twelfth day. fol.3y
the place of his bprth, Seesndly, tt Hhewerh bis office , tohich tg to
play the gouernour in Jitael,to feede his people. Chirdlp, tc Hew:
eth bis Sucarnation, wherbyp he was bogne aberp man. for when he
fapth, Fron the beginnpng she thetmeth Chptites Nuearnation , who
was promtfen front the beginnpny of the worlde, thatinhis tyme be
fhaulobe boone after the flethe. Fourchlp, whenhelapeh , From the
dayes of cuerlattinanelle : he liguifieth the nature of his Godhear,
toherby be was before the creation ofthe world. SF itthlp, be Hewerl
that he ts one perion , confifting of twa natures, Jo? when he faith,
His foarthcommypne : this woorde of the plurallnumber, perteinecy
to the natures both of fis Godhead, and of bis manhood. And the
iworde (hpi) being of the fingular mumnber, doth couertly deciare the
bnitie of the perfon, And fo we fee howe the jp20pbhete hath topned tos
cither the chiefe Articles of our fapth, whiche are bettered by others
nore atiarge,
Che fict Circumitance , is of erodes wplprefle: who when he
thouaht be bad belt mott twifelp , plaped mott the foole . JFo2 here ts
Ho Wifedome , there ig no wplpneffe , there ts. no counfell an ainite the
LHD; De calleth the TH ifemen vnto hyni prtuilp , as chouch be hav
lotied the newe borne Kpne, as they dpd: he enquireth the tyme of the
appearing of the Starve , as though be had ment tobe moze aflired
ofthe Wellias thereby: he wpllechthemn, that when they had founde
the chpive , they fhoulde bring bym woozde, as though be had been
mpnded to woozrihpp hym, as wellasthey. sore howe fore the fore
Werode fweateth here, But ag fop the counfel which was chtefe in
this bebalfe neither be,nep the Tees followed. Tf for honours fake
be ban fent fome of his feruauntes with the Titlemen,to wapte vbpor
them thyther,ithad been a berp eafie matter to haue founde the htt,
But Goo fotted them intheir owne deuifes. Atthte dap ( peatnaz
ny pectes torither ) the Paptttes haue fought to dettrop the true Re-
licion, But Goo made them ftch fooles tn their one deutles, that
they hate not been able to Deftrop fo much as one man Luther, Heres
by wee mape learne , that Godis the keeper of his Churche, and
confounteth the deuifes of the pngodlpe , accordpng to rhe firfte
Pfalme.
She feuenth Circumstance, is of the offerpnas of the Citlemen,
who haupne founde Chrike, offercd apftes tobym, as kpng of the
Tewes, Golde , Frankenlenle, and Wypyre ; which lurelp were roe
apftes
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
wa 5 6
hafeshafeafadeladuafadufurbafushafu
le y 613 14 15 16
DE s\\!
tf
C4
ia
4.
CBee . . ad
a
1‘
- a Zz : v rg
: Aaa ws ‘ beh
aye
as
eos
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
On Twelfth day.
aifts ag thatland hav mreatftoze of, Derebp wee map fearne twos
things, Fhe one ts,thac wee which dos homage vnteo Chrttt , ough
to bettowe fomewhat of our {ub {tance too the mapntenance of the mi
niferte. Che other is of Gods proutdence : who by this gift (ag it
were with conduct inonep)proutded before hand for the newe boone
babe and his parents againt thep theuld fice the countrey swherby we
may learne,that God willl not foxfake bis Church.
The, viit. circumétance is, that che wife men being warned in their
fleepe,returned intos their countrep by another wap, Wy tubich deed
hoth ered was berruiled,and alfo Gov declarech that hee hath care of
His people, euen when they be alleepe
gO if the fecond.
EBay one of the circunttances of this {tory ,do0 minifter fome
kpnde of doctrine to the Church as we hate feen, And now as aps
pertapning too the yenerall be thereof,wee may learne too things
ofthe wilemen, Cibereof the firtt is,too feeke Chritt by the guys
Ding of the ftarre, Che other tg,too offer giftes vnto Chrift when wee
baue found him, Tee followe the guivance ofthe ftarre with chem,
haben wee {ette hefoze bs the onelp moord of God,to bee alanterne toa
ont feete and leeke hin in his word: and when we haue found Chit,
ine ofter prelents to btin,as the wife men did: Golv, Frankenfence,
and Dyrrbhe, Cithen we peelde onto him rolve,that is to fay, a pure
faith and achafte lpfe: Frankenfenfe,that is to fap, Confellion, Tuto
Catton and thankefgiuing: Wyporbe,thatis to fap, patience onder the
Croffe,andinatfliction, Furthermore, buto Warp thatig to fap, the
the Church of Chit and the minifterte of the woorde: and vnto Foz
fepb.that is to fap, onto tho’ that bethe chtefe rulers of the Church)
wee niull offer Kiftes,thatis ta wit, we mut further the minifterte
with al our power ¢ abilities y that the church map be inag good Rate
asinap be inthis world though Jelug Chpttt our opd,to whom bee
Glopp forcuer, Sobe te, |
The
:
a 4 2 ~~
= a
PTE 35
>> lea:
Ss
Deak
C<5
rae
z *e
fe
she temple litt
woe, abc pC:
hys vncenitand
wete atonied:
haftthouthus¢
thee /orowing,
(anh mona) It!
URN Mee \\
nelle? And the
them, And he
Obedientto th
hart, AndJel
Godand men,
Distere)
Neth tha
Hohe ts ip
ANY tear
EH ty Nh fre
COD ihe te .
bio al
tention aa
i Petigh fn» f
i We taht th as
Chere "
why, | \\ ] 4
He it)
May Teatne ty
WOOit uh
NeNANCLAE then
NO this tia
IE the tue
OA hy
Un oar in
Ua). Spi
NOUR ee bath an
000 tmnt fot
cen. Xn nota ag ay
larne tooo thing
wo Chpift when by
¢ flare tthe
tobee a lancer i
‘pawe found Cp
i , Fravvenenn
that to Capa fe
‘ay Contin, I
y patiente Wnt
arp chaciste fa
wonne an ont
ters of the Chit
ther te it en
phe ings goonlt
ion pyar be!
The firtt Sunday after Epiphanie, tol. 46
The Gofpell ‘ Luke Ye
ARE pal ND when Iejus was twelue yeare olde,
\e they wentyp to Hierufalem, after the
J cuitome of the feaft. And when they
' had fulfilled the dayes : as they retur-
ned home,the childelefus aboade {till
in Hierufalem , ynknowing to his fa~
| therand mother, forthey fuppofed he
had been in their company, and there-
b ~/\ fore came a dayesiourney and fought
him among their kin{folke and acquaintance, And when they
found him not,they went backe again to Hierufalem and fought
hinivAnditfortuned after three dayes , that they found himin
the temple fitting in the middes of the DoGtours, both hearing
therm, and pofing them. Andallthat heard him ,inatueiled at
his vnderftanding and an{wers. And when they fawe him , they
were aftonied : And hys mother {ayde yntoo him ; Sonne , why
haftthou:thus‘delt with vs 2 Behold,thy father and I hauc fought
theeforowing, Andhee fayd yntco then: How is it that yee
fought mee ? Wilt yeenorthat I muft goe about my fathers bufi-
nefle ? And they ynderftood not that faying that hee {pake too
them. And hee went with them and came to Nazareth,and was
obedientto them. But his mother kept all this faying in her
hart. And Iefusincreafed in wifdome and age, and fauour with
Godand men, |
\
The expofition of the text:,
Hig tert is part of the Horie of Chrittes doinge,and tt contep*
neth whathe dpothe.xit, peare of bis age: ihat is, thathee
caue as it were a certapne taft of his bocation, bp dilpucing
anv reafoning with. the Dectms of the Lawe, Dut hat
the Love dpd from the epitte that hee was offered in the temple, bre
too the.rit.peare of big age: and what he did from the fayd. rit. yeare
puto almof che rrr. peare of his age: the holp {criptures make no
thentionatall: Snoeherefore tt behoueth bs nottoknowit, jFop te
is priouagh for bs to know thele things which it was gods wil to viter,
as the which do inftruct bs inthe knowledge of qod, F true gedlines,
TAibervefore leauina thofe things which tle monks have mgtag con
| ecrning
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
sutvefadualadeafacuafarhafechafi
eo G7 s @
“3 7
| tit WX *
7 A
ZB
-
-
42
Ro
a’
+. ;
j
,
- ten, lS
.
¢ p - .
=
LN 895 4° copy |
; Ay gee "
pianos bape ESS ea
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
The firft Sunday after Epiphanie,
cernpney the infancie and childehoon of Chott, we wy! expounde this
prefent Golpell, accordpug to the grace whiche the Lore Hall gtue
nice, ;
sQowe he fimmeofthig Storie ts chi: Chote beeing twelue
peares olde , cocth with his parentes to IDicrufalent, at the fealt of
Cater, Cho betag lok in recurnpng homeward, te fought for, anv
Founde amtrane the Dortours sand. being blamed by his parentes , he
nefenden hymn (elfe bp the connmaugdement of thep2 {rperto? , namely
of God, thatitheyooued hymea goe about bis bufinelle : and fo be
went away with chem, was abedientta chenr, proticedin wifedome,
And grewe inage andfauour with Godanomen, Dereol are foure
poputes,
1 Whe evample of Wary, Joleph , anv Chat going to Dterulas
lem tg fet before ve,
2 Thetrpall of Warp and Foleph , by che lolle of che chploe Nes
fus.
2. The care anv duetic of parentes towarde.thep2 chylngen, the:
obedience of chyldxenen the other fide tomardes thetr pas
rentes.
4 The crowing of Chrttt tn wifevomesage,and fauaur,
Of the firfte.
. Nd when he was twelue yeares olde,they went vp to Hiernfa-
~lem,afterthe cuftome of the Feaft,.. Derefirt ofall, J mutt
Marne pou of certavne things concernpng the Feaftes of the Jewes,
And afterwardes, the example of Jofeph, Warp, and the chploe, iste
be looked bpon, Gadinthe olve Cekament oodepned many and fine
dapleattes.ca put hig people inmpnoeothis benefites betowen pps
ponthemstoinitructtherude , andtokeepe them alt in the true woore
Tippng of God, Wet were not al feattes alike folernue, Dayly were.
Sacrifices made both moznpug and euenpny. Cuerp weeke the {ee
venth bay wad kept bolp.Cuerp moneth had his peculiar fealt, Dopes
ouct, three lolemne feates were kepteuerp,peare,
Dap bp day, manpag and euenpne were oblations made, in tee
Meibrauce of the eucrlattpng worhip due onto God, The xoolp.ads
hed pavers thereunto, callpng tampube the promtle of the feeve , of
f
DHCD wep Lajtencd their epes bp fayth:,in all their oblations. fn
Bete gceios, toe Church bach Lubkiasted momnpng praper , and euee
Apne.
]
i (0
qiocuet
orpecreatl™
pitd, sn plat
pect tn
,nnicy
afte tect
nthe LOM
Every wie
oon att
Gersil,!
motions nd
bwhole Dement
pect
anche gna}
Curry pete
wer te fence
ewer od Cather,
bondage ofthe €
tether annce 0
Tahernades.i
baildecnae fy
Call too mynd
Gu lteede ofthe
Catter, tn remna
ered bs frome
hance ofthe con
Mavcibe thaye
the Loy com
Khitand deli
thesis,
tale
Unto Wye \yy
AS Well cota
Itetence the
'CODly to of
Wit
Mery
LON
Me being ty
OM at the fa
» ASLoayhe fy
Ip bis paren
P faerian na
iinelle + any
‘MAND foienm
Dereat are ly
going to Dien
eof thechplde 2
hep» chployen,
totwardes thet
nb fauoutr,
gent ypto Hiett
retiribof all, me
rafesofthe Jet
anh the cyploe, Ist
med tanya ft
fies beltowwed }
dtintoe true We
ynne, Dayly Ue
ier ipecke tie!
rcullat foatt,290!
sions made; i
sop, Coes
mill? of he lat f
pee
The.j Sunday after Epiphanie. fol. Ar.
ning praper.
Fife cuerp feuenth vay of the weeke, was celebrated the memopiall
of che creation of thinas with facrifices ¢ thankefatuing added ther-
buto, In place whereof the Church hath (roitituced the firk rap of he
weeke in meniortal of the Cecond creation,thatts ta fap of regeneratt-
on, Wwihich ig made by the Lozdes relurrection that hapned the fir dap
of the weeke : and therfore of the Apoltalike Church, this dap is cal
led the odes Dap,
Euerp monety inthe beginning of the moneth, chat ts,in the neue
Woonra feat was keptin memoztallof preferuation, JFo2 tt wag
Gors wil, that as often as they faw the Woone keepe hiv accultomed
motions in apuine light,thep fhould render thankes buto Good fo? the
whole benelite of his couernment : Gnd therfore odeincd he thts feak
of sQcw Woones, Although the Chatttians be not bound to thts featks
petnotwythtanding it beboueth vg tobe no lefle thanktull to Gov,
than the goolp Teles were. |
Every peere they had chree folemne feattes, which are the jpafleas
uerthe yentecolt, + the featt of Cabernacles, Che featk of the jpatles
oucr or alter, was inftituted inremembzaunce of the deliuerance fra
bondare of the Egipttans. Pentecott, which we call Cibitlontpde,tn
remembrance of thelawe gpuenin Wount Zina, Che featt of the
Tabernacleg,inremembrance of the dwelling ofthe Iraelites inthe
wildernelie fortie peeres in Centsithac by this ceremonie thep might
call too mpnde the whole benefite of their velpuerance out of Cappt.
Fn teede of thele three Jewith feattes, the Churche hath fubitituten
alter in remembauncece of he Loydes Relurrections wha hath dee
Yineren vs fromthe bondage of the Deutll, Cihiclonepde, in rements
brance of the confirmation of the Golpell,bp fending the oly Shak
ina vifible fhape,and by the wonderful gifts of tongues, and the birth
of the Lora(commontly called Chziftmas) inremembance of Chik
giuenand Delinered bnito bs,
Weltoes thig,inthole chree folemne ¢ peerelyp feafts, all that were of
male kind, were bod by the law of Woples to come to Aierufalent.
Tinto which tam, Jofeph,t the chil Telus do here tubsmie themfelues,
ag wellto fatiffie che law,as alfo(by eheir example ) to ftirre bs Sp , to
reverence the minifterie and crodly ceremonies , which tt kecommerh
the cobly to se at are . rb (choolemaptterfipp
Dielcivlisre protitable fo preterte reugron, Ag
and Dilcipline protitabse (0 p2 fi, tort, owwbeie
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
utuefadualatuafachafarhafechati
i Se a
-)
x bil
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
——— ee
“dig a =
The.j.Sunday after Epiphanie.
Hotubeit,chere ig a difference to bee put betweene the Cereinonies
inituted by the auchoptete of God , and thole that are initituted but
for qrauitie and overs fake. Co the keeping of the one, We ate bound
by Godslaw. For Chptit requireth of bs, that we fyould be cuetp one
of vs once baptised, that we Mould oftétumes be partakers of bis bolp
Soupper : and chat we continually heare hig wopde, Wutmens Ceres
niontes binde not in {uch wife: fo ag fubboormefle,contempt , and of
fence be away.
Therfore like ag inthis place we heere that Wary, Foleph,and the
chiln Teles id with Gingular reverence obferue the feaftes and Ceres
monies of the Sewes: falet vs learne to let much by our ceremontes,€
to be at them with a good tuill , and bp our good example to allure c:
thers to obedience and godlinelle,
Of the fecond.
Nd when they had fulfilled the dayes : as they returned
homie, the child taryed behind at Hierufalem. &c, Dere the
Cuancelift begiuneth to delcribe the triall of Wary and Foleph. Ir
lubich eriall there be,ttit .ctreumftances to be weped, Che firlk reciteth
cettaine occaltons of this triall, Che fecond defcriberh the trpall ic felf,
and the crofle of Sofepl and Marte, Che third veclareth the dopne of
them inthts trtall, Che fourth conteineth comfort.
Che fir occafion ts Hhewed tn thele wo,B9;The child Jefus taried
behind in Hierufalem, Ciherfore (wilt thou fap) div be noc make big
parentes pptute totic > Fel thathemightdoo themto pnderitande,
howe he was not the fonne of Marie onely, but of Gov alfo, which ig
ioe : and therfore he had not lo great regard of the parent his mother
ag of bys euerlattpng Father, Secondly. chat bp his owne example
be mpaht teache chilopen, that the adurfe of their parents is notto be
Wapted for, where obedience tobee performed ta Godis in hande,
Joz there tg moze due bnto God, than to father and mother, Chitdly,
be mpahcadinonith bis parents of greater diligence : pea and all that
baue childpen tobe moze diligent and heedefull inkeeping the pawne
0; Kage that to put into thetr handlp Goo. Fourthlpchat Bary and
Soleph themletucs bepna warned by this chaftifing difcipline, Gould
earneltip bethinke theunfelues, what maner of ones they were of their
Olone nature: that ts to fape, chat thep were Kouthfull and negligent,
Ay neg dilcharging their ouecig in all poputg, 1
king The
/
ere fect
knew pot
pt
pra
ihe
onde te
tnokt twell l) l
fayline asl
(ye virgin
tharwas pio
Che hit
fpn chika
fie) i Inge
Det falowe
fy elas Who
fourive aang a
Is loitanb nora
crf, Desf
woulet Crofl
Bucivhatdy
tht weg
Hainan hier
bhomn they
again dey cb
nel othe ag
Uelthing
Ue apne
PYSCIONS traf
UES Woy
Shayne ang
hil, Uopong
Oe Trin ‘
itlenaty tying
Chavis ogy
alone js abley
loa hee foun
retin
WeCeeti
AS Wlttuyyy Wi
Ue, UC boyy
YOY Le tuer ty
Wahtsot het
b Submis
GSCOntengE aay
HUY Tenh mg
Weltakes and cy
) Dp Out corernoniy
D cramp to alia
as they teturnes
lem. &c, Dee
pand Foley, 9
1D, Che frkkreci
exh che erpallt te
arceh che bopngt
se child Jefns ta
Nouv be not mabe
seco dura
God all, tic
parent his int
hig olvne eran
arent ig otto
ep ig in hanbt
wget, CHO
a ipta at ald
epg te 008
jie Bere
pi
shew Weld i"
sani
it
The.j Sunday after Epiphanie. fol.42,-
The {econde occation ig thewed when it ig fayd ! And his parents
knewe notthereof. Decre the negligence of Felus parentesis bla:
med openlp, which negligence was ne light {inne , and therefore it
became na lmall crofle inthe Cirging heart. 02 the feite her heart
touctcd with a peece of the fworde, whereof faint Simeon made mens
tion the twelfth peere before, Shee thought in hirlelfe chat fo creat
atresfure Was conmmnitted.tobir of Gov, to the intent thee fhoulde
fooke well to it: and thee compared bir mplerte to the mplerte of Cue,
Fo2 like ag (hee being feduced bp dhe Deuill vid cak away mankind;
fo the virgin thought,chat thee by bir negligence, bad lott the (autour
that was promifen to the world,
The thirde eccalion of thts triall and crofle ts hewed, where iti¢
{apd ; thinking he had been among the companie : fo2 of neglte
gence {pingeth errour,
Wet followeth there an other harder trpall and Crofle, Chey lecke
for Jiclus whole three dapes , andfpndebhinnot, He ts lott and not
founde agatue among bis kpnffolke : furelp a greeuous crofle, De
ig loit and notfound among theit acquaintance : thisis a greeuoufler
croite, De ts fought tree dapesand not found at all: thys ts the grees
uoulelt rofle of alf,
But what dot chat mok peniue creature Fofeph, and chat mot fo-
rolwfull virgin Wary tnthis mot bitter crofle + Chep come backe az
gaine to Dierulalein, and entring in into the temple , they finde hynt
whoin they had lott fitting among the Doctours tnodifputing. ere
again thep cOceiue comfszt,¢ are deliuered as it were out ofthe darks
nelle of hell,as (oone as they fale the Childe Telus,
Thele things are written fo; our learning € comfort, Jor euenin
likewile happeneth tt yncto bs i our triall ¢ croffe : we Lofe ovr mofk
precious trealure Chptt, Gy what occalton s bp negligence, de here
not his two2d,we cal not bpon bin, we felvome vfe the Sacrament of
bis fupper,and finallp,we occupte our felues tn no erercifes of govive
nelle. Cinpon this negiteence enfiteth errour. jFor wee fiippe out of
one finte into another. and out ofone berefie into another. Dut of thefe
atlenath foringeth an evil! confcience,rbich bringeth forth difpaire,
TUhat tg too bee doone tn thele mpferies $ Chapt is to be foughe, He
alone is able to remente thele mifcheeues, Gut where J pray pouts be
too bee fourhtt among our kinredamd acquaintance + 320, not fo,
ECihere hens Inthe holpxitic ierufale,chatis tafap,in the church,
et ee J . Fit. Among
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
a1 § )
. hafeahadenhadelattafatafurhafushafu
; LK 14 15 6
wide >
- a
-
LN 895 4° copy |
es Y a ~ 9 j ie |
on ase ieee ese Aik.
La oat fis Ste thoy * :
*
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
The.j.Sunday after Epiphanie.
Among whom’ among them dathaue the iwopn, Ceiben thou batt eo
foimd Chritt whont thor babi lofk,chou tut keepe him bp be , by
calling bppon bim,and by holy conucrfation, leatt hee forlake thee ae
gaineandfocyou pertih by the loffe of Chpift,as Judas did,
| g Of the thyrd. fairy
BSeaute thenoptig cf Joleph and Wary , putteth bs tn mninde - he
cate FDUUtifiulNeffe of parents cowards thew chute pei: © initkeintte
the dopner of the cya Felis adincnihery be ofthe butte of childzen,
and of their obedtence towardes thetr parents: ¥ will therfore {peake
of thei both , howbecit fomewhat brteflpybycaule the fame thing tg
wonttd be rauaht moze exactly in the Catechiline, |
1) @heretnre on the parents bebalfe,T thinke thele abmontthmentes
enfiine to be neceflarie, |
F irk let parentes beare (umpnve , thatthe cattle why thep bring
forth chiltren,is that their childzen fhould be Citizens of the Church,
and that they Mould torpther wpth them wopfhip God, and that whens
foctter'themfelucg thal fal afleepe in the WLopde, they maye leave wap:
(hippers of God in their roomes, Ji would God there were many that
qwoould thinke this earnefilp, | |
Belives chis,let chem perfwade themfelues , that al ehete labour 13
loft, butifthep bring vp thetr chilozenin the feare of Gov , and often
times cal bpon Gods helpe,againt fo many fhares which the Deutll
Japeth fop the tender ane.CHle heare many complaine of the difobedts
ence of their chilozen: but thep marke not that thep are puntihed bp
Gov, for that they would make their chilozen good without the blifling
of the Lond, which thep {elvaime call fo itn good ecarneit, —
Thirdlp,lec chem confiver how noble a ching a childe ts, wha Gor
himfelfe hath Mhaped in big mothers wombe,nourthen, byought forth
into the liahe,and erducd with bodte and foule, to the intent he ould
(ag tt were ina table reprefent Good his fire paterne,
Fourchly lec chem know,that ehete things are to be dele withatlin
over, Tinto the body nourifhment,ninging bp, apparel, ¢lometpme
coprectid chat they map kepe their chiloré in awe, Cinto the foule thep
owe doctrine: ethat of tua fortes, namely of rodlinetle ¢ of ctutlitte,
By che one they thai keepe a rood confcience before Good - by the other,
thep thal obtatn a roanreport among me, Fo thele are the ted things
shat wee mud cheeflp tecke after in this Ipte,. WPaule Poe
cig
gern?
eure a au
J )
yas, D9"
~ 7) vit
ROY) ut
f \
{yyere utes
‘ wali 4 he
(;tdI)5¥*
ienot 2
Y >
(one, @ £06
Pap’ ¢
{aol
ean qed
: Lad
thet ey
ature, W)
ben rons,
bf pil en
doth Hist (7
ULL ye be
daneiniirt ¢
IG ADEUDUE 8
~ Td
Chirdiyie oi
that parente:
a phi dings
LapHet) (0 Out
bigmitie who
» ‘-
Cvon tnel
| edb hha
chide
Mout ofp
ath Oy _
Ut
Nedty ny
Cramp
Home dify
th Mane h
tithe
ANDOU bat hin
\ byfayty iy
Ite aii i
asin,
Hsin Mt
a vei Thani
ht Wate of hie Ait
‘wat dertone oe
Caule¢h ela
Ine
Wehbe
toes ot the Cure
" ¢ o, % and chat ube
th cpm pelea
st Were Maat) te
vatalhetr labour
ef Gon , andotte
es which the Det
atne ofthe pifobe
ben are pumied Op
wien he UC
nef,
pe" nha?
ey, yeah iy
i he you
, in thal
pit ¢ fount
mietotie fe ie
The .i.Sunday after Epiphanie. © — fol.43,
thenr both when he fapth : We parentes boing bp pour chiloren in nue:
tureandaweotthe Lord, CUibich is confirmed by the deede of Zo:
bias, who tnfructing hts fonne fapeh : All the dapes of thp Ipfe beare
@D D inchp mpnde, and beware th at thou conient not bnto finne,
Deere firkhe commendeth bute his {me the fudie of govlpnefle: anv
{ccondly, be cyar ety Hur that he content n of ta line: thats, thathe
ciue not eare tofuch as intice himeofime., Andflobe reguireth of big
fanne,a certaine holy ciutittie,
Laft of al tet parents contiver hotv manp fiunesthep commit and
Heape one bppon another, which das not their duetie in bingiug op
thetr childzenas dice ought to doo. F tri thep trantarefle the lawe of
nature,wi)ich teliech al men,that their dueiiets toboing bp thetr chs:
dren godlilp and honeiilp,Secondiy, they finne again God: F 02 thep
defpile the commatndenient and authoritie of God, For he commaune
deth that chulden ould be broughebp godtplp and honey : and be
is abdelpifer of G DD, that refuleth toa doo ashe ts commaunden,
Thirdly be offendet) agatulk bis one efftination, 3JFo2 gods willig,
that parentes ould (after afopt) be in bis fread, fo farre forth ag pers
tapueth to outward dilcipline. Gut thep make {mall account of thps
Dignitie, who neglect their Duette,
Cpon thele Ginnes enfie many punifhments both ghottly ¢ bovilp,
ag well in the parents as in the childzen,pea and tn all the pofteritie.
Now, what maner of duetie children owe to their parentes, the ex:
ample of the chilte Jelus fhewerh cuidentlp : fothat it needeth not
areatlp tolecke preceptes from elf{ewhere,
F ivit he went by ta ierulalé with his parents:wherby woop chil-
b2é map iearne to worthtp God with their parents, ¢ co loue ‘holy meee
tings, and reuerentlp to be prefent at the ceremonies of the Church.
Secondly he vifputeth, demaundeth and heareth, Meerebp maye
our children learne to Demande the things that they kKnowwe not, too
bDifpute of hinges Doubrfull,and to harken to {uch as teach aright. Foz
although Chrik difputech not ofanp thing bpcaufe he wag in doubt of
if, nor Demaunded anp ching bycaufe he was ignorant of tt, ne barke-
ned to them vicaule they coulde teache him more rightly : Wet the
example pofiteth vs, Cherfore muff godly cl ddpen,at their comming
home, difpute with their parents tfthep franvde indoubt of ought thas
thep haue heard. tc.
Furthermore, Chak lolech his parents, his kinfolke,and bis acs
F ttt. guatns
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
=) '
Slt eo ooo
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The. ij. Sunday after Epiphante.
quaintance,foz the word of Gov, Perebp may out chilnren affo tearne,
to fet more by God, than by chet carnal parents, and to h auc the wor
of Godin greater regard,than the hettes of thew parentes, — :
Latly Chritt returnetl with his parents, and ts obedient onto the,
Wereby our childzen may learne to Cand in alwe of thetr parents, and
to obep themin al things that are godip and boneff, Chetle vertues of
chilozen,as thep haue berp large promiles of good fucceffe in thts life:
fo the vices in chilaen which fight againt chele bertues, bate threate
nings of mot greenous puaifhments, watch alfo extende themfelues
euenvnto their potteritic, J 02 the offpaing (fo2 the mot parte ) receps
ueth the bices of auncttric,as tt were by inheritance.
Of the fourth.
Feaule-T haue (oken fomewhat already of chis.ttit. place the.bttr,
Dap aqoe,T wili now (peake not patt a Weode op tuo, Chace in res
{pect of hig Govhead,did not grow inage,wifedome,, and fauour ; but
in refpect of his manhaod,and bicaule be tooke bpon him the verp na-
ture of manin deede: inithe grew tnage,iwiledome ¢ fauour.CCibote
example would Goo te could follow, that as we growe tn peeres, fs.
We might grow in wiledome and fauour,voth with God and wien, Ano
that this may befal onto bs:Chzi qraunt bs,to whom be glory mozte
Wwithoutend. Amen,
The .it. Sunday after the Epiphante.
The Gofpelll Iohn.y.
Nd the thirde day there was a mariage:
in Cana,a Citie of Galilee, and the mo-
wee | ther of Iefuswas there. And Iefus was
Cun y| called (and his Difciples). vnto the ma-
SK riage, And wien the wine fayled , the
~“(@N} mother of Iefus faide vntoo him: they
7 (EN BE ANA haue no wine. Iefus fayd vnto hir : wo-
TD hae ace Y man, what haue Itoo doo with thee?
St) Miah ty Cl | Mynehoureis notyet come. HisMo-
ther fayd vnto the Minifters : what fo-
a)
PIAS /
} h Cw yULSye 7
1) Pe OA
be SAN
quer he fayth ynto you, do it, And there were flanding there, fixe
' i: eich Watere
+ auane
gaterpor\
eee
§ _
f fs \ ‘4
¢erpoe
faye vitOt
nout of tilt
Ol
had taited
was (putt
Dad
led thebuc
ginyng ed
. : ee :
then Wher
A\ ~
Wty Ml NO
- o ; |
ot Wallet
onnim,
at te
Jie .
fife
bee |
fe both
eT
ot hie
tity fone hee
Wis, that he
AIAN
Intvat hee
fa
Of bis docty
. A
dry man the
ty I, ]
Utenty he tuon}
”" he
rrrine &
bis doctrine.
aS —
< = & &
2 223
_-
' il ota,
Haug he un
Neg
bein toh.
UC Patents, ay
Cheesy OEE IWS of
at esi
ues, hae thy
ttende chen it
holt parte ) Lee ty:
L place the pitt,
" Chrten te
and faa s but
him the erp na
+ fauour. (Chol
phe in pected,
Bop and rien dun
sabe gloyy Won
phan
eyasa mariage
ke, an rd the m0
—andle efiys was
ac) yfit0 themér
‘
“eT aale
favled Ho
wit lay*> gv?
wae 7
: )*
ww
The.ij Sunday after Epiphanie. fol.44,
waterpots of {tone, after the maner of purifying of the Tewes,con:
teyning.ji-or iii.firkins a peece, Tefus faid yntothem : fill the wa-
terpots with water. And they filledthem vp tothebrim. And he
fayde yntoo them : drawe out now, and beare yntoo the gouer=
nout of the feaft : and they bareit. When the ruler of thefeatt
had tafted the water turned into wine, and knewe not whenceit
was ( butthe Minifters whych drewe the water knewe) hee cal-
led the Bridegrome, and fayde vntoo him : Euery man at the be-
ginnyng dooth fet foorth good wine,and when men be drunke,
then that whychis w orfe : but thou haft kept the good wyne
vntyll nowe . Thys beginnyng of myracles dyd Iefus in Cana
of Galilee , andthewed his glorye : andhis difciples beleeued
onhim.
The expofition of the text.
His Golpellis apartof the forte of Chaitt, wherein be mants
fefteth bys alorp at the Wartane. J oz by the mpracie ofwyne,
be both bttereth hts owne Diutne nature , and giueth anincling
of his office, and fiqneth bp the truth of bys Doctrine as tt were
inith foe beauenly Seale, Dis ownedtuine nature he declareth tn
this, that he chanceth the natures of things bp bys woozde: foz at bys
comimaundement the water becommeth wwyne,Dyps offpee be fhemeth,
in that he helpeth the needic whenheis fought onto, Che certatntie
of bis doctrine he teoth as tt were feale with this mypzacte, fo leak
any man fhoulde doubt of the certatntte of bis boctrine which ts hea-
uenty,be worketh abeauenty woorke , which beareth witnelle wyrth
bis dactrine,wherbyp bts oifciples are ‘confirmed i in bis fapth,
owe the places that we will in¢reate of in this Sermon, are thele
foure.
I M the falemnitte of the Wartare.
6 Dfthe Wariare tt lelfe then fintthed and cont rined,
DF the prefent “miracle, with the citcumftances therof,
4 DF the examples of life chat map be veriued from the lame,
Of the firft.
Teh T entreate of mariage, Twill fpeake of thele hinges tn opder,
F tr, between what perlons nature ¢ godlines allowery mariage,
F tii. Seconioty,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
Spat taf
13 14 15 16
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.ii.Sunday after Epiphanie.
Hecondly, what wap thofe chat will bee man and wyfe mutt attenrpe
mariage, Thirdly, what maner of confent,and of whan tt oucht ta be..
Fourthly, why tc ts meete that the allucance fhoulde be mabe tn the a-
pen aflenblp of the Churcy. And Gtdlp, what maner ot tea (fought to
be at amartage, ;
Jn the perfons offalkes that contract marface,foure things ave fo
be looked onto: namely kinvedsaliance,religron,and natural firenath,
wich are requifite inmariage. As touching kpnred and altance, tyep
are to be kept frd matching im wedlock, w)tch are withinthe de qrees.
of kinred and aliance thatts prohibited tn Leutttcus, Moreover, tt is
in no wife lawfull co Catne the degrees prohibited by the ciuull mage
ffrate.And with what reuerence martages ought to be made , the Deeds
of Abrahans and of other holy men,the prohibition of jPaul,and the pe-
rils(or rather the dreadful falles ofinany)doo Declare. At {uch tine ag
Abraham was about to to.choole a wyfe for his fone aac, be gaue
contnardement ta Eleeser the Stewarde of bys houle , that hee
Mouloe nottake ontoo bps forne, atpfe of the daughters of the Ca-
nanites : but that hee Hhoulde qo too bpsownekpnred , and front.
thence take a wpfe too bys fonne Ffaac, For Abraham knewe how
great mifchtefe, viuerfitte of Religion beeedeth ina houlboloe, Fox.
bereupon {pying ftrife,blafphemies, and hinderance of wathtipping,,
and cally byon God,
The prohibition of Waule ts, that wee drawe not the poke with
thernbeleenynay . Cithich tyne ts too bee pnderftoove , not onelp
ef Doctrine : butof alltrade of Ipfe. De that toucheth piteh Cfayth
Saraamon) thali be defpled therewpth, sop te cannot bee but that he:
which keepeth company with he sngodlp, mufneedes bunlelfe raz
ther fome infection therby,
Jerilles and manye horrible falles enlue bppon bnineete
matches , wptnelle thereof ig Salomon , who by keeppng come
panpe wyt Deathen women , became an Toolatour , <Ciptnefle
Achabh , wa thiourhe the counfell of wicked Fesabeil became fo
madde, that bee feared not ta flea Gods Jor.ophetes, and at lencth
fell beavlory tuto eternall deftruction: fo much iga wicked woman:
abie ta doo.
Adve hereunts the bringing vy of chiftren, twhich cannot bee as it
ourys tod bee, when the Parente are of fine religions. JFoz then
fall
gale!
lito?
tiny ith
Fou)
fyeone ee"
ic (1) Gi
mahi ONC
Fo tyelet
made 0p
Il
fplacman
hyeaet Wnt
ott te
gountlleth
bed) te pare
Rhould be pel
cilten ant
Th conten
Che tntene
but by dea
Potue;
then it bohon
that contrac
Que matt be
WF altho
pet itis
Wilopn
Wnchiek thi
Wath oy
Chip
allen tt
Ale Rit
COndlp,
Nuieof
THA atten
DAN altace ty
Wytnthe destn
is, Bonen
Opie cull apr
ademade hea
Ot Daal am hep
ire. Sth thine ag
mn Fade, be cae
S Houle , that ee
lighters of the Ce
ined, aud from
ahamn knetve how
a houtholoe, Fo,
tof wonthipping,
ent dhepake uit
eftoode , not ont
wcech pooh (fa
porbee bat that he
bes fume
pypont rice
wy keeppnss Cott
ve, COpenele
call gece
1 baad f
4 ati at Lent
$5
wicked wom
The ij. Sunday after Epiphanie. fol. 45.
hall the chiloré become either altogicher heathentthh edelprfers of all
relimton:o2 elfe hypocrites, whe they hall not Dare be acknowne what
they thinke, fo2 feare epther of the father o2 mother. |
Fourthly, cig required in perlons that hall contract mariage that
the ane beautle not the other,as when epther by licknes 02 by colbnes,
the frengtiy of any of the parties is forefpentso? elle that there be a dee
fatlte tn nature, fo ag a man bee not meete o2 {uiticient to peeld the be-
neuolence ofinartage. |
Qs for the way that {uch ag meane too be couples ought to take, tn
makina thep2 martage : Cramples,qodlinetle,¢ honettie deo teache.
For thele chree thinges toogpther teache, that matches ave not tobe
made bpon lightnes, (ag oftentymes thep be)nop among cups,no} foz
luftfull tking, Abraha feeketh a wife fo2 big owne fonnesthe parents
of Rebecca confent: Afterward the confent of the mapd tg fought:and
fo Ifaac marieth bir to bis wife, lacobferueth 1 aban along typme:be
breaketh with the fitends of the mapde for mariage: and when he Had
rotten their good wil, be wan the chatt confent of che maps,Govlines
counfelletl the fame thing alfo, JFo} as the fourth precept commatn-
beth the parentes ta be honozen: fomeaneth italfo, that this honor
{hould be pelded vuto parentes, that thep make the martages of thepe
chilmen, and that the chilozenthould in this behalf attempt nothing
with contempt of thep2 parentes, Chis alfo doth nature tel al mien,too
the intent the match may bee honelt,which ci not be ended 02 baoken,
but by death,
jRowe after chat all thinnes are in this wopfe lawfullpattempte?,
chen tt behoucth too go neerer to the mattersand mutual cofent of thet
that contract , tg to be beard, which mut inno wple be contirapned,
but mut be free: that nepther part map tultlp fay he was compel:
Jed, for alchousrh tt be according to right to begin with the parentes:
pet itignotlatfull fo the parentes to compel them lwhpther thep
twill o no. F 02 belides that conftrapned mactage ts na martage , tts
mifchiefe enfueth thereupon, thatin {uch matches the matter icone
taketh qoonfucceile, = ee.
CUbp it ts couentent chat the aflurance fhould be made openly tn the
aftembly of the Church, there bee fouve caules. fF wif, that hate wiry
are knit in wedlok, map know thélelues to haue place tn the Cuurch,.
Secondly, that they which thal be man and wife,mnap beinfiructed by
the boice af the mintier,in this entrance of theirs tnto wedlock.
| Fst, Thirty,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
wa 5 )
hafashadeahadeattafadufurbafurhafu
RE 14 15 16
The ij Sunday after Epiphante.
Che
ely tc
Thirdly chat he Church may be a tuitnele of the aflurance made hich
between theitjlealk they might iyue with offence onto others, as tt f rit
they were Lemans rather than marped folkes. Fourthly, chat thep ing 60
tap be openlp helped with the }D2apers of the Church , foas the mae a te
riage begon, map turne to Gods glogte,thety one commnoditie, and yg «(9
fynallp toa the edifping of he whole Church, by chetr godly conuerfas yr
tion in balp mariage, “ | si
Row remapneth fometwbhat too bee {poken breeflp concerning the ve
mariage feats: wherein it ts to bee confinered, what bebsoncth to bee bath
there ,and wat toobee away. Inanp twple ther mutt be veterly ef- incur
cluded fron: Cheiitian martages: iri, Surtetting: lecondlp, proves ganda
thirdly , too much funrptuoufies: fourthlp , filchie and Dnmannerlp wnt
tatke,fuche as the talke of ribauldlp minitrels tg wont to bee: and file bes
thy forfiowing of Godlineile: namelp chat thep followe not their frame a
featting at fiche me as divine ferutce thoulde bee doone in the aregntt
Church , whereby Goo tg difplealed,the nepahbour offended,and oc- borin
cafion of falling is rpuentomany, On the contrary part there muk bibonctg
be prelent:firt codlines:fecondlpbonelt mirch:thirdlpbolp talke:and tnt ham
Eotrehip, often withing that Gad may prolper this his eftate mith hig Hal nicagat
blifling, so, ag we reade,thele hinges were culfomablp vled to be ot G00, Cont
Bone tit the mariages afthe faincts: and therefore Goo allo hath with eit ete
Uis goodies furthered uch martayes. anh ten
gO f the fecond. Buthee
Dine that wee hatte noted cercaine chings concerning mariag , Ghelefue
J will hereafter adve a few things of martare finithed and cons Mat lone, #4
fivined¢ F will bo but tivo chines. Fiett J wit recite che final caufeg Goblin
of martage. Qua afterward Fi wil hewe by what bertues , the focietie ad enfatt f
of maricd felkes ig made fweete and amtable, Chertone mat
All Godly folke know chat the finell caufes sfmartage are foure, toutes ha
CUbereot the fir is mutual helperfo2 tuhen Salomon fapeth , wo ig ttt ene
bim chat ts aloneshe meaneth, that mutual help and focieey ts neenftl, Uertig ayy)
that we map the betier and moze quietly endure the miferies of thig tt y's ty
lyfe, sFoz this caufe may old men marie , whole bodies are fo withes ata "
ted that thep can beget xo chttopen, Sat,
Che lecond caule is procreation of Chitoren: fop ttis Gore welt OD
that mankins eiboulde bee maintepred by this meaneg . Anocher- thet apy
fore be fapde ta our fir parentes + Cueveale and multiply, anv fulfitt Ueted bp ,
the earth, | be un
ae wituall
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
I “Tate typ
Wnt) iets stg
Bitty, tt they
4 Me Athens,
Hii NONtie sit)
ee ot
Sear
tet oy
Th ihe very
satis My Boe MM
aNd Drmanney
mba
ole not th
tt Woone tn the
nt ala ator
arp part theremin
st ge talkran
is ns eftae th hg
wffonnably bled ob
+ God allo bath
peers
op fried dnd le
wt fie nall cautes
ued, He octet
lane ate foutt
* sn ayet I , Wols
piety 12 need fl
Hed
ries
jog are fo with
The ij. Sunday after Epipkanie. ~ fol.46.
Abe thirde cauleis, that euerp houolve might be asa Church,
in which the parentes (as it were Jrophetes) are adorned With ppo-
pheticall diguitic , ta the intente thep may tnftruct cete chilozen con-
cerning God and religionsand that thety childpen (as te were cevtaia
pou tinpes) mpgbhte bee watred with continuali octane and exhei-
tations , foas atlength thep map grow tobe trees,and boing foorty
the most fineete frute of fateh,
The titi.caule is,the auoidine of twhopedante tn this corrupted and
Deprauied nature . For thus fapth Paule: jor auoiding of fogntcatior,
{et every man haue a wife of his otun, soz wedlocke ts the remedie a
gaint that moft filthy fnne of fopnicatton and aduoutries iwhereindo
ineete togpther manp and hoprible finnes, JFozfirte itis a willtull
hneaking of Gods law, 2, aperuerting ofthe lamof nature, 3. a
fhamefull and foule tranfqreffion of ciutll lawes, 4, aimirp puddle
ofregeneration, 5. a boortble trealon:fo2 we are not at our “to lf:
Lertie,but his,who hath redeemed bs with his precious bloud, 6. a
Difhonozing of che Refurrection, JFoz what ts mone hithy , than with
imolt fhamefull wickepnes to defile the body , which in tpine to come
{hall rife anaine to eternal qlogies 7. abhorible defling ofthe teple
of Gov,Corinth.6. sQow feeing thatfo many Knnes meete heere to-
rether,there ts no caufe why anp mau thould ine that Gad wil nog
punith te with bis owne hands,
But the companpoe man and wife ts mave amtable and fueete by
thefe fiue meanes + bp govlpnefle , vertue , mutuall forxbearing , mus
tial loue,¢ by dutpfuinetle performed bultip and qoditlpy an both tines,
Godlinelie ofright holveth he cheefe place. F o2 there ts no fable
ann ftenfatt frendthip , onielle it haue his begtiuntig from Gods anv
therfore mutt godlinelle needes fhyne before the re, JFor wher
couples haue determined to abep © D D yal winges afterward be-
rome more ealic,
Certre andhonelt conditions hyeede mutual delight betwieene man
amd top Se, JFo2 when bertue ig ererctled, tt maketh conucriation ot tp
ning irae amiable,
Putuall forbearing, whereby we take tn 00d inanzth one anctyers
conditions anv faults,is berp needful, sfor tn thts weakens of ature,
there happenmanyp capes, whic! h totil ee firyfe, ifthey be not coe
uered bp mutuall forbeartng.
Putuallloue hauing bis beginning of govlinelfe ant true bertue,
nraKety
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
a) > 6
. hafeshafuafaduafadvafadhafashafusbafn
i ee a
Os ae Jag <>.
x"
7 — ~~ *
"este ee
> ae - +
A >
|
| an |
j val .
7 ‘ ’ 4
» er aos
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
ptr Me
—_———
The ij .Sunday after Epiphante.
maketh be not te be too fharpe lighted inlooking intoo one anothers
faultes, Gut chat many things epther wee marke not,o2 if we marke
thein,wee cover them with toue. 02 charitie coueret) the multiude
of finnes,
Duetie performed godlily and bully on bothe fines, maketh the
poke light and feet, JF o2 when man and wife marke sie ancther,and
finde like beedfulnes tn chety Ductie:both their company is made mne
pleafant,and thep are the moe ftirred bp on bothe ides to render Dues
tifulnes ,that the one map vequite the other altke, .
CCivere thefe fiue rhinges be not, the companp of thep2 life tg mok
bitter ,o2 rather moze fharpe thandeath., Cherefore tet the godlp
couples do thetr endeuour , that thele bertues may bee feene tn thepz
{pte continually,
Of the thirde.
fi Autng expounded thole places that maue occalton to this mps
vacle , nowe let vs looke byon the miracle tt {elfe, with the cire
cinnitances thereof. Che circumilances are manpiag tpme,occafion,
the requett of Chrittes mother ¢ bis aunfwere,the preparature of the
mypzaclethe nttracle tt {elte the confirmation of the myzacle, and the
ble and frutte of the fame, |
The tyne is noted, borin chat tt was done che chirde day after hig
comming into Galtlee , and in that tt was the ttt ofall the mpzacleg
thatthe Lode hnought, Che time therfore admonttheth vs too wap
this nipracte with fingular beede,
Soure occations of this miracle map bee gathered of the tert. Fir,
theinartage it {elfe that wag keptin ana, Secondly, the binving of
Chittes mother too the wedding, Chivoly, che want of wpne, Gnip
fourthly, the virgins hearemoff ready to beipe,
Therefore when the wyne fayled, the mother of Iefus fayd too
hyrSonne: They hauieno wyne. Towhome Iefus aunfwered:
woman, what haueI too dowyththee? Myne houre isnot yet
come.Dis mother truely {peaketh this epther fo2 pitie fakeso elfe to
the tntent hir fonne fhoula bp fome means op other helpe the prefent
necefittie, Wue Chttt anfmereth bis mother fomewhae hardly,
anv thatforrighte qreatcaules, Inthis bebalfe hee voutfaueth hit
hot the tptle of other, hue calles bir fimplp by the name of woman,
anv mozeauer be (aith:what haue I too doo with thee?mine houre
is not
]
tye
gat perl
chest MAT
it, tHe chung
ref U'
peel i
of ainctt
pct
Chen vast
What haue
jected
Aer wil
frrate and cl
one redempte
doth Mine ne
Ip, chat bee ce
alfochat be tn
Chou offer tt
What dint
dethyon dy
neth to they)
fepue 900d
bieteas thee
00, dooits|
hero the bli
hat then
th buh bit
obey Chy i
Wiefreme
Lye the
they:
Hons Ditty
threo fi i
png,
Bel ty
00 Oy ‘Mh
Titwe mn,
UU) the Waly
Dyes ‘
IGS Mae
MMU Rothe
PANDAS Mae rae
t wy ID Made my
LNCS fae
Rides OTCHDthy
it,
ey
Mieg..
MPA
war
CDS sg
TCO It the eh
POCe Lethe In
tealion toshisin
tletfe, wel the cy:
bag tpime,orcalion,
epreparatureof fe
he mypacle, and th
dhirde Day after bi
Rot all dyer
me yh too ne
opotihetet ft
ply, the binding 0
antofwyne, 9
-offefus fay t00
Telus aunlveted?
‘houre isnot ye
ire (abel
beine the pel
sricwubat bath
bee po uth
enantio
jt
js n0t
The ij, Sunday after Epiphanie. fol 47,
isnotyet come. Che L023 had heere a further fight. $03 be forefawe
what {uperftition (houlde in time to come rple bpon Inuocation ofthe
Giirgin Mary, He awe that hypocrites thoulde wickedly peelde vnto
bir, the thinges that were proper too God and tothe Mediator, Anv
therefore inthis fomewhat harde anfwere, be delpuereth toallagesa
perpetual and graue Doctrine , lealk the pnmealurable reuerencing
of Sainctes, Khoulde deface the honoure of his office; and tn thts ree
{pect hee abateth bis owne mother too the bulgare Degree of women.
Then was it no lieht caule,thachee fpake too his mother in chis wiles
What haueI too doo with thee $ but to make a Difference betweene
bis owne office, anid his mother, and fo confequentlp of all Satnctes,
ee will not part bis office which is pecultarly hts owne , and apue
parte of it to bis mother. Gut hee chalengeth too huntelte alone the
office of a Dauiour, THickedlp therefore soo the {uperifitteus call the
Tirgin, Queene of Peauen, aduocace, lyfe , hweetenefie , mother of
grace, and confequentlp, the faluation of tye wozlte, JFozno parte of
pur redemption ig too bee alcribed bntoo Mary, And tubereas be ads
Detl: Mine houre is not yet come:ee timplpeth two things. s2amte-
iy, that hee ceafed not fo2 any manner of heedleflenes 02 flouth , aud
alfo that be would haue a care of the matter, afloone as oppoztunttte
Mhoulo offer tt {elfe.' .
EAhat vin the Wother of lefus inthis cafe ? Whatfoeuer he bid-
deth you doo (fapdh thee to the wapters)that doo yee.€ bts perteps
neth to the preparature ofthe mpracle, he moter Doth onlp con
cepue good hope, that hiv onne will fuccoure the prefent need. And
wiereas thee fayeth to the wapters , Whatfoeuer he biddeth you
doo, dooit: thee miniffveth onto vs general Doctrine In the Church,
wherof che dlifled virgin is both atppe anda meniwer, |
EUbat then tearneth the Church heerebp+ Foplooth tt fearneth, with
the biifled birgin,too comaunde all mintiters (pea and al Chilitans )
too obep Ch rifte,in Dooing whatloeuer bee bivded) them,boww lirle fo
euer itfeeme agreable to realon. |
none the Lorde when oportunitie fered , willed the wapters to
fil! the fire water pottes that were fet there too ferue to the iuperttt-
tious purging ofthe Tewes,of which pottes cucrp ore DID bolde ate
o2 thoee Firking a peece , fo that altorither. Did bolde about an Giner
of wpne. |
Chel water pottes (3 fay) did the Loyd bine ailop ane
. "VR?
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
»| 5 6
flutes
_ |
*
:
A,
The ij. Sunday after Epiphanie.
7
, 24 py tet
brimines : which beeing done , hee bav give thereof to the matter of sti!
tbe featt. For bp the {ecrete power of Chaitt,it was now become wine, agg ecto
Which was cuen now water, CCibich when the matter of the fealk hav visit :
talted,bee {apd too the byiveqrome, Allmen are wont too fet good achil
Wine vppon the table firft,& when the gueftes are wel laden with sine
Wine, then too gyue them that which is woorfe. But thou hatte * cel
kept the beft Wine too the laft. Chis tg added fo2 the confirmation ri
oftie miracle, sor the mailter of the feat witnefletl , that this wine Y sina
twas much more excellent than that which thep had ozunke befoze, tae -
J2ow enfuech che vfe and frute of tye mntvacle: and he manifefted (rut .
his glorie (fatty the Cuangeliff) and his difciples beleeued vpon pti
him. Thig miracle therfore was appointed fo; nwo things: IRamelp nya
too manifet Chrittes glozte,e to Arengthen the faith of the vilciples, Cn
For looke how many miracles Chit thewed in the woplde , fomanp i
tnitnefles were there of the glory of bis godbean, ¢ fo many (ealinges aia .
ivere there of his Doctrine,and of fateh in the hearers, otet li
Tyischenis che right vle of Chaittes miracies, chat his qlopy hee: Athena
ing blafed abode , and bis doctrine being cOfirmed by thé, as tt were Doo ta
bp authenticail feales,wee ould leane unto him by ttuelp farth . Wut she apt
as foz {uche miracles as epther parken the glonp of Chptite, o2 quench econ
faith, chop are leights of the Diuel,of which tye Lopn tuecl vs war: bandit be bid
ting too beware inthe. 24.0f Mathew. There fhall (lapth he)-arife DGuit,\
falfe Chriftes and falfe Prophetes,and thal fhewe great fignes and beep
woonders : info much that the very elect (ifit were pofsible) All we may)
Should bee deceyued: behold I haue tolde you of it before hand, Ou prea
Chertare lee noma give credit to anp miracies faue fuch as tec foorth Cele hing
Chrikes qlorp and nourt(h and confirine the true faith to bun wary, Bismater ube
Of the fourth. 3 Once wn the peer
Dialmuch asin thig Golpell , thereig mention made ofmanp hay, ig
A. perfons , Twill now thew bpeeftp what doctrine and inftruction id conan
is to be taken at eche of theitt. ACS, aby!
Fil therfore tet vs at all thefe queftes learne an eraple of tiriftie ein hig Gy
making cheere,from which be bamhed riot ¢ snadutleones, of whi ch 4 the Qyiay
things moze ts Hpoken tn the fir place. tacle ves
At the Brivegrome and Bride,let bs learne torecepue Chit to ort 10. thy :
featt esaptey CU truely ts then done , wyen in the feare of Gov anv Meld the jinn
mith thankciaputny,we ble Gods gifts co honelt mireh, ¢leaue them Nf pu
ag home that ave not btoven,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
tothe Weihe
BW Letom
Kee Uefa
WON tog fe ay
teWelladen 4
Wo thins: Pans
al ofthe bly
he wonde,foman
FO mau (cline:
ts,
tat bis gloyp be
(Dbp the, agit wen
by Liuelp faut Bur
EChpiite, on queng
Lond qtuet) Us War
ball (Cayth be) ant
we reat fines an
fit were pols
wotit before hand
va fch a et fot)
fich eo jun Ward
don made of ma
ine and iru
mnensolet tit
reais oC
reepue Gi
by fate pf G0)
mith fi ace
oy
The ij. Sunday afterEpiphanie... _—_foll. 48,
By the mypzacle, tet the Bridegrome and Brive learne,that ifthep
bid Chart ca their featt,be wil chaunge the water into wine:that is ta
to fap hee will curne all bitter things into fweet, and blifle the parties
With Hts blifling, fo as chep (hall want nothing,
At Chaiike lec ba learne according outoo our abilitie toa belpe the
Brudegrome andthe Bayde : that ig to lape, too heautifie the Church
bp lat neanes {o ener wee can bee able,
Gt Cite lec hs learne to tranfferre againe bnto a good and godlp
ble, the things that were abuled and putto fuperttition, fo as they map
ferue to Gods clopzie,t tothe buylding of the Church. Che waterpots
heere {erued toSewitlh (iper@itidsbut Chritt vleth them too the feccing
foo2th of bts owne glorye , and to the entfping of bis Church , So the
Church goods which heertofore hatch bene abulen , ought nowe to bee
ronuerted to a better bfe,
At Warp wee map learne too be touched with pity for the neede of
other folkes,¢ to pray to God to further the poore with his bleiling,
At the matter of the featte we may learne,teo lpke well of Chatites
booing, with clenled mindes,
Gt the wayters we may learne, to employ our laboure at Chyiftes
commaundement , and not fo much toa looke what he biavetl , ag to
boo that he bindeth,
Di Cinritt, Mary, and the Oilciples tompther, wee may learne ta
keepe fellowfhip with men, to take ther flenderties tn rood weogth,
Qifo we may learne to hono2 the bonett mariages of pooe folkes with
our prefence,and too helpe them with our purle when canle requireth.
~ T}hele thinashaue FJ {(poken the largelper of this Golpell,bicaule
this matter whereof it entreatetl , is not wont tobe intreated of bug
once in the peere.TI have fpoken of the manner of mariage,and af mas
trimonp,. Allo Thaue hewedhoiw great a thing itis to breake the
firth commatndenrent, 3] baue expotived the miracle with hts circus
tances, and twat doctrine and mitruction, the examples of the pers
fong in thig Gofpel peelbe puto bs, JQow Gor the sFatverof our L od
Fetus Chritte grauut os hts grace,that beeing confprmed by chig.nte
race, wee map in the true feare of God ann in fapth , peeld true glopte
to God the Father, Chrifte, and the holy Ghotte, too whoine,beeing
onely the immunoptall and Iputng God, bee honout,glozp, and domes
nion for euey wozlde without end, Amen,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
‘\ halos adeafadueattafatufurtafushafu
LK 14 15 16
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The iit Sunday after Epiphanie.
@ The Gofpell, Math. viii.
Hen he was come downe from the
Mountaine, much peop followed
him. And beholde, there came aLe-
pre and worfhipped him ,{faying: Maat-
{ter, ifthou wilte,thou canit make me
cleane. And Jefus put forth his hand
and touched him, faying : I will, bee
thoucleane: and immediatly his Le-
profy was clenfed. And lefus faide vne
to him:tell no man, but goe and fhew
thy felfe to the Prieft,and offer the gifte(that Moyfes commaun-
ded too be offred ) forawitnefle vntothem. And when Iefus
was entred intoo Capernaum, there came ynto him a,Centurid,
and befought him, faying : Maifter , my feruant lyeth at home
ficke of the Palfey , andis grieuoufly peyned. And Iefus faydes
when Icome vnto him, Iwillhealehim, The centurton anfwe-
redjand fayde : Sir, 1 am not worthy that thou fhouldeft come
vnder my roofe: but {peake the worde onely, and my feruant thal
behealed, For lalfoam aman, fubieé to the authoritie ofan o-
ther,and haue fouldiers ynder me‘and I {ay to this man, goe,and
hee'goeth : and too another man, come, and he commeth:: and
too my feruat!, doo thisyand he doothit. When Tefus heard thefe
wordes,hee matueiled, and fayd too them that followed hym:
Verily I fay vntoo you, [haue not found {o great fayth in Ifraell.
Ifay vntoo you, that many fhall come from the Eaft and Weft,
and fhall relt with Abraham , Ifaac, and Iacob, in the kingdome
of Heauen : butthe Chyldren of the kingdome fhall bee-caft out
into vtter darkenefle , there fhall' bee weeping and gnathing of
teeth.And Iefus faide vntoo the Centurion:Goe thy way.as thou
beleeueft, fo bee it vntoo thee. And his feruant was healed in the
felfe fame houre,
bie \
Pet
\
A
eo. De \ 2&2
aie”, e 2
——
The expofition of the text.
Tx gofpel fetteth before our epes the affection of Chri towarded
~- MANKPAI, Eeipectally cowards cher that flee cabin tu heauines
ang
nto
ain yee
bert by iy
pnt to
eich be!
Fon he Ws
Lepnestt
en abtent.
enue Bel
afflicted
Contur!
miracles
fone pi
And eneeeal
tall Dore
Chiff, (2
thelatt Sum
the bein
Oftpacles,
Erarner (
te perfone:
Wath hy
Loney
Ulta ay
baties, 9
Chee
Obie aly
Wat he fi
ante,
{,
downe from th
1} nea.)
ei Ay) \|
; PeOpE tall \
7)
Lee
Neo? AA
cCAmMmanr
EVP ILO Ua
An7 ne f) F
sau hen Jety
othis man, 206d
dhe commetit: a
r l A ;
hen Jelus peard thet
satfollowed yt
The.iij.Suaday after Epiphanie, fol.49.
and affliction: for leoke tubat be proméfed in wards slaving : Come
puto me all pee that labo, and are beatp fodenjand 7 will refreth ott
and pee thall finde ret untoo pour foules:the fame thine dooth be ew
bereby his deede. so» after thathe had taunt his fathers lvoorde
on the mountapne, he cante downe and fulfillea the thing tn woorke
twhich be had taught in word : confirming hig doctrine with miracles,
F072 he worketh here two miracles, Citth his woord bee healeth the
Lepre and bp his commaundementhe bealeth the fon of the Centurt-
bnablent. Che vfe of thele miracles ts,both to proue Chit tobe the
true Petlias,and to witnefle thatthe (eife fame Cont will helpe the
afflicted that call bpon bim,ag well as he helped the ¥ epre , and the
Centurion thatcalledbpponbtm., Dowbveit,to rhe intent the prefert
miracles miap feruie too our better inttruction > 3 will intreat of
foure places,which are thefe.
1 Agenerall doctrine of all Chaittes miracles,
2 Ofthe Lepre,and of his healing, ¢ of the circumttances theraf,
3 DOfthe heathen Centurion,ofhis faith,and of hig care for big
feruant.
4 Che peaple ofthis heathen mans fayrh.
@ Of the first.
B Seattle the Cuangelicall tory conteynech many of Chrittes myre:
cles wherewith be mantfetteth hts rlory,confirmeth his doctrine,
and encrealeth fapth inthe hearers: F wiil beeeflp fet foorth arenes
rall Doctrine,the ble whereof thail ferve in all particular miracles of
Chptt. Ccihp the Lorn addeth mypracies to hie woord, itis tolve in
the laff Sunday, and euen heere a little before W hae repeated tt tn
the beginning. Dowbeit tothe intent we may haue the full doctrine
of mp2acles,moe things are to be fearched out:which to enciole with:
in number certapne, 7 will put all ynder thefe fiue queftians, Cibat
the perfons bee : what the ends be: whatisthe manner : what ts the
bfe: and why miracles are not mpoughe at this Dap,
Che perfons are of three forts: firit,fuch as are opprelfen with
bifeates and with the diuelstirannie, Chen,the beholvers of the mie
racles, Andlattlp, Chott that woorketh the miracles, :
Cheendsaremanp. Ones that Chk might hem foorh his
olune glory: Another, chat be miaht feale bp his doctrine =the thip2d,.
that the fapch of them that Tie the miracles might be confirmen:
Df, tye
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
A 5 6
N hafeshadeadeldhafuchafushafeches
SS a So
,
af
_
Td
eo
The third Sunday after Epiphanie.
oon Hig COt
che fourth, that Gov mpaht be glorified by che fight of his woonderful wb Lie
works:the fifth that by litele and little,the dinels kingoome might be wn
Deltroped. Chat mpracles (oeucr are Doone for any other end chart pry
thefe,are condennmed as fleightes of the Dinell. Bach.24. A nn
She manner ig diuers : fo; fometpme be woozketh d myzacle by in on
hig woozde alone,as inthis place . Another time to the intentto hens fof
the prectoufnelle of bis bopp,be lapetl to his hand, Due while be jphen a i
turnety bymfelfe to God with guing of thanks before band: and anos Cin
ther while bee woopketh by his onelp power without His woozd , as aan yt)
then he curned the water into wine, Ca the manner allo pertep- (at,
neth che fapch of him chat is healed by the mpzacte,ag ts read tn this yor ene
Golpell, | we, Oe
Wpraclesferuetothrecdles. Chat he thatts healed by mpacle pis Mel
{houlafinne no moze: that the bebalders (oul put chett crult in the dyin
healer: and that we which reade of che mppacles of the Lorde, fhoutd mba bin
bee confirmed inthe glory and dacivine of Chit, and therewitthall great ike
concepue fapth in him,that he is none othertwife affected towards bs, fo greeums,
than be was totvards them, sn) none ct
Wut why ave no miracles wrought nowa dayes’ Mee ts tarke bree ctl
hlinve that feeth no miracles at thefe vapes. Che Church vf Chott bento
ig alittle locke, which che Diuell che king of varkenefle, and Antt rsa
chai che ope Doo perlecute, and bend all their fopce to this end ,thag be ecan
thep map extinguithe the true religton of Chit:and pet thep cans boy, Men
not. fon the The
AN che whole world perfecuted that one pooe man Luther, and the rele
pet thep touched not one heare ofhishead, And why + God miracus bite
Loup defended both him and allo his tictle locke. Chis pretence of Poy ‘fon
Godinhig Church ig mpraculous penough,{o that wee neede not to ee ant
feeke other mpracles, Aoxreouer,miracles,and the power of healing ry }
ineng bodpes and the vilible qiuings of the bolp Ghotk were bettas S's a |
twed onelp bpon the primatiue Church,to tye intent thep map confirm ms Ay
Chrittes clopp, bis doctrine , and our fapth for cuernioe tn all chat ee : i
fhoul come after, Che ole of which too bs ward, is that wee mape tent
know they were certapyne feales of full authorttie, wherewith Gon he ne
would bane big doctrine confirmed and {ealed for cuer. beta
Of the fecond. | bp
F2 the Lepre chat is heated, tet fire chings be conlidered : his tnfire ‘ Cofiy
niitie,the tate of bts perfon, bps faich bis tnuocation,bis pactence hung
anv
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Woorbert{
NEMA he
Wher en Hay
.
D Attpact by
HE Untent to they
» Dae bil
bands and any
i hig Don) yf
Und alo pert:
AS 15 teed tn
EAUCD by mnppacl
ewe cru tn the
be Love, (honld
in) thetelwithall
red coluards bs,
+ Deets ftarke
Church of Chyit
nelle, and Anti
rorhisend that
mid yet they Ca
pan Lather, and
iy C00 acl
Pris ppt 0
nce needs Watt?
poor fea
spot were belt
ueptay tO
oe i all that
hace may
sre O°
?
ano ft
uf pactentt
rr an
The.iij.Sunday after Epiphanie; fol.so.
and bis confeilion,
Che tnkirmitie of the X epre is apunif-ment offinne : anv therfore
it putteth him inminde of Govg wrath and his iutt ludgement, jfor
all crofles , all calamities , and what foeuer aduerfitie befalleth be
inthis Ipfe,are as it were afermonfrom beauen,wherein Gov accus
feth of finne,and fheweth bis wrath : which mot int math of Gov
When a man thinketh earneltly oppor, without the knowlenge of
Chritt,bee falleth nto difpapre. TAberby it often falleth out, that
aman epther killech hymfelfe.o2 els pineth aap by peecemeale fo?
fonrowe. $02 the confcience of finne fuffereth him neuer too ret 5 ho
uot ane minute ofanhoure, Letvs declare this thing by one exam:
ple, Oedipus King of Thebes bycaule there fella great plague in
bis Realme, thought that forme hepnougs wickednes was committer
by bimfelfe,o fome of his, Deercuponhe called the joreetk Tirefias,
and bad hint (bewe bp bis art of Biro{pell who was the authop of fo
great wickednes,for which althe common weale was atteinted with
fogrectous aplague, Inthe end-Ocdipus foundit to bee himfelfe
and none other that had committed this hepnous offence, Jor he had
begotten children of bis owne mother, whom he had bnivittinalp ta:
Ken tobis wyfe. sop being but a Babe,be was cal awap by bis paz
rents thathe mpgbht haue been killed, Wut the thepheard to whom
the commaundement was giuen,fpared bin bycaufe he wag a frpm
boy. Afterward, crowing to mang eftate,he fought certayne battels
fo the Thebanes Iuckelp : and for his well Dooing,they both gaue him
the kingdome, and the Queene Tocafta tos bee his wife, Bp meanes
lwhereof,not knowing who the was, he marrped big owne mother.
Iow ag foone ag Oedipus hav knowledge of this his fine by the
qreet, and faw the whole Realme to bee atteinted, with a mott avee-
nous plarue for his offence,hee fel into confieration of Gods wracs:
And by thinking thereupon, he was dpiuen to difpaye. Tn ehis dite
pare frit be pulled out his otune epes,teatt he minye behatve the fim,
Secondly,being martired with che confetence of his wirkednes, with
& Qreat outcrp be bad chole that ftood about bim act them a way leatt
be houlo hurt the good euen with hig havow. Sfterwarns fleeing
bis Realineshe tiued blind and a begerer, bncil be perithed being fina-
lowed bp indifpapre. Dis mother Iocatta being bnable to abive the
ntiefe of minde for renopfe of hp? finne,as foone as thee knewe by?
fault, bung bir felfe,, So horrible and foulea thine is finne when a
©.tt. rlaty
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
> 5 6
My hafeabadeahadelateafatafurtafurhafu
= @«4+' 14 15 16
»*
?
The third Sunday after Epiphanie.
]
) + ponte
alneth itryabtly with the eyes of his hart, 19 . ait)
per biop of lek amne perfon was berp hard: fo it behootted ai) “
Him to live feuerallp alone from the company of Gods people : wh . ni
great foxrowe wherof,no Doubs but many ppned awap, jf oz not onerp Bi
were they excluded from the fellomihtp of mien,but alfo thep were lett qnare mat
Detkitute of the.cofore whtch they might haue had bp the pee achuig of tapes a pt
-Govg woorde, Mozeoucr,thep were diftinguilyed from ofyer men, be rau
by fine markes, which thing encreated thet foxowe notalitle, Che pum vet
fir marke wag aloole garment cut tn two : the lecond,a bead once: lrpotic,ta
tered : the third, a face mulen:the fourth, a dwelling fet fro the cont by tine
pany of men, the fifth,a publike Wroclamation,wherebp he was p2o- thew hin
clapmed vncleane,as a perlon bnwoapthp tabe conuerfant among the tothe lat
Traclites with the peopleofGod, And this was the cafe op ttate of Pie fh
thigLepre. Ilhehad not had fapeh in Chri in thele cutls,be wink gs boy,
haue been vtterlp fozlorne for forrewe, phich decte
ut hee came vuto Chrit,and concepuedfapth, Anvdalthough he relaoite
felt himfelfe to haue deferued damnation: pet litteth be bimtelfe op manent
atthe liberall ppomile of Chait, Doubtlelle be hath beard this {ays his anf
ing of Chpittes : Come buco me all pee that labour and are heaup los ith i
Den, Doubeletle be heard Hohn fap of Chote: Bebolde che Lambe Hrholyi
of God which taketh away the finnes of the world, Chis Lepee thers bef bith tin
fore knowing bis johifitton,concepueth hope of health , leaning ppon Cnt "
Chik with alfured contvence, aii | ae beets
Tough this fapth he callerh vpon Chul, Sor tuocatton ts the fith fave
natural frutte of fapth as the which cannot be made without fapth, tp billing
according to this fentence: ow Mall they calibpon bpm on whom hist Fe
they haue notbheleeucd* | fut ar
Dowbeit inthys inuscation ts ppopounded alingular example of 7 ane
-pacience, JFor the Lepre faye unto Chart: Lord, if thou wilt,thou rg bp
canftmake mecleane. Xitkeag Dauld when he was put from bps (ag mea :
kyngdome,velpred wyth condition te bee reffoped agapne,ttic to {eee “ Nea:
nied KoOd nto god, So here this Lepre leaueth this corporal benefie » , Clensp
in che hand of the ord, who knoweth better than our {clues whatig by fay
expedient and meet fog bs, Mien
Belives that,this prayer hath a fingular erample of bys confel- . met
fing of Chik. Che Seribes and Yovarefeys apy perflecute thole Ue oy
that confeilen Chrik. Bue thys poore man,thps delpplen perlon, this * alttey
Lepre, (lec the Jorinces anv preelts fret as mucheastbep woulte “atta,
at ethic
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Ot hehony
SPUN, fy
WFO oth
No they eri
PU pacha
U Tomer ne
Chota, ty
COM ead ny
ANGLE the coy,
DJCOP He was ny
iaelant among ty
ie aie on tated
thale senile I f
Dede cus he ming
Dalthounty he
De hum fete wp
th yoard this la
‘an are Yeap
rholde the Lat
Chis Lepre tie
ath leaning bye
‘f
AY
H, ho
\ ’
en irwuncation tt
sade wiht Lapt
ion pm on tat
ular enamnple
thou wilt,thou
yas put fom
gapney ft fo fee
: eorpopal bene
op (clues what
ig of tyP a
pip :
J
oe? - it
The iij Sunday after Epiphanie | fol,5 rs
atit) confeflech Chat, anv ackuowmlengeth bint to be almpottp,pea
and thebverp Dellias : whole conttane confection tt beccmmerh bs to
followe.
JRow ts the healing of this Lepre ton bee looked bppon: Wwhere-
tare many circumitances to be examined of which every one cone
tapnes a peculparleiion, CUith his hand Chait toucheth the Lepre,
be grauntech chearefully that which the Leme delpreth : he hindech
him be cleane by wanrn: the effect , thatisito fay, clenfingy from: the
leprofie,folicwerh out of hana : 7Ciben be hath clenfen bpm be giues
bym thee commaunvements:that be ould telino man,that he fhoula
thew himlelf to the Dztet , and that he fhouln offer bis gift accopding
tothe lawe, ,
Che ttrecehing out of Chatttes hand anv his touching of the Lez
pres bodp,was a token of bis ynmeafural fe grace and gootnefic , by
tobich deeve he woonderfully tnereafer the Lepres fapth. JFo2r when
be faw the fanne of God,not onelp not loth to talke with him, after the
manner of other men: but alfo to hae touched his vneleannes with
bis band : he was replentthed with fineular iopfulnes of {ptrit,
_ ith thts touchineis topned the graunt,Lwil : Che Lepore faith,
if thot wit: Chet anfwereth,T will, Meereuponthe Lepte conclu:
Deth with him lelfe,that he thould be made whote b pand bp,
Cpon the graunt he avdeth,Bee thou cleane: By which faping
be declareth bis heauenlp power,conirmeth his Doctrine, and ‘enrreas
feth fapth both in che bebolvers, and in the readers of:the timp, FF 02
too willin Chrtit,ts ag much agtodoo. De hath doone wharkecuer tg
Hts will,both inbeanen and th earth, Chis power of Chrtiles coms
forteth agapntt the power of the Diucll,
And by and by his Leppofie was clensed, - Chis recveis both a
mipzacle tn tt felfe,and a benefitetathe people: bp which benetite,
(as tt were bp a warrant )benpuedys vs to bnderftande sthathe tsreae
bye Co clense al men from chetr {pirituall L eprofie, which come once
bpm by fapth.
JRawe followe the Commaundements : F irk, that the X epee tel
no boby of it Cinta this cimaundement,the Lepre rh cura certapne
seale of publithing Chrttts benefits obepeth not, Jn which cafe he div
not alitle offende. fFo2 he ought not to hane rendzenthanks to his be:
nefacte? accordpne to his owne deuile, buthy obedience rather s than
the which there ts no facrifice moze acceptable to Cipitt,
G, tit, The.
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
utfudrafatufutafurdafbafi
13 14 15 16
na 41
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The, iij,Sunday after Ep iphanie,
helecondand thyyo commatndement follows .Goe thy yee
amd thew thy felfe onto the jozech, ano offer thy apft for a ine fe
them, Thys bpd Chpitt,chatby thys meanes the lawe of Y m <
mpahche latpffied,in which the wdgement of Lep2olie ig con P
ted ta the JO2celts to calt the infected out ofcompany, aud a get * :
agapne the healed bp thep2 open teftumeny, As for that yob tir
ave bpnven to offer, tt was Doone for this purp ofe, that thys r actor
foul bea pledge of thepzthanktulneile towards God , that had
D health, .
i tye and whpch bpon thys place dao buploe auricular con:
feltyon pth reckenpng bp of mens fpnnes,ate fooleg,and Doo foulp
Depraue the Scrppture,wrettpng t¢ ampile bneo a Wong fenfe. G¢
for the confeflion whpch we retepne tr cut churches , 3 mut fpeake
of thatelfwhere,
Of the firft.
"Tbe ftorp that contepmeth the bene bettowed bpon the Centurps
on, bath berp many mace | pe ale numbers
athe intent they map the better be bone a
ee is abe abferuen the image of the two peoples, ofthe Tewes
and sfthe Heathen, Fy2tt the Jewe is healed and then the Heathen
man. CUberbp we are taught,that Chztttes benefits belong indpfte-
rently bnto al men,and that there is no Dpfference betweene the Jewe
andthe Greeke, Fozlpke as allhaue finned and want the glory of
Gov:lo Chritt offereth his benefites to al men to be recetued by faith,
2 Chelundsy ttates of the Tete and the Gentple,is not boyd of
alefton. Che Tewe wag poore,the Deathenman rp ch. Chat ther=
fne hath navefpect of the ppefent eftate: be defppflech not the poore
man,be reiecteth notcherpch man, Che fewe wasa commoner the
Centuriona gentleman, Inthe kyngpome of Chri therefme,the
ul
pedegrees of auncetours haue no reputation, but faye) in Chat,
h which all menbe they gentlemen o2 peomen, are borne the
bin” 6 a The Fewe was defplen tu the worlo,the C enturps
on a Courtier,anda man of honour,but de Lod efteemeth him mofk
honorable.that hath moftfapd. — be
2 jNowleths eraminbp the circumftances, what mance of fatth
the Centuriong fayth was. Chat be was an Crbnick and none of
che peculiar people of Gav, te abaterh bpm fulfictently. De col
/
on
wauntg @
wnlese thi
ta |
tyithout Fe}
pe calles
ned faythy
Gn whet
ter yndet!
lad hall b
Rronlede
fobebet
ert vat
fr itis
beable,
(rbvect onde
boat they i
4 Dott!
Centurion be
thor this cents
eoypocall beng
Wed with eter
tity Chait
tay wyich |
thers that €
Athis ty
Ale tO be ct
FUE Chy;
Fityetmy
Defy
bitinn
Hata
Wty heyy
t ihag by )
td tog
Maceo
Shp bays
t AWitnele ty
We Of Byyiy
Oe ig COM
10D £8 tetyy
© that the bea
Wat ehps cblatin
0S God thar ba
MNDe uric
Doles, an Doo fu
abrong Leni,
(8,7 mut (pea
pon she Century
anupllpan ramubers
oples, ofthe Tees
nthenehe Heath
its belong np
spetneene the Set
want the nia 6
pete ah
epleid not bop of
neh Chpith the
sf not the port
vg commoner
{pid hereto
f fayt) tt ra
in, are opie i
in ge CUO
creme 0" We
The iij Sunday after Epiphanie fol,5 2,
amongimen baunt hymfelfe of honour of bis Captapnthipbuethig
haunting auaplech nothing with gov, io2 ag the Loyd faitly in Wiere-
mic:ibe that boatteth,tet him boatt in me,twhich do wogk mercy, tue
ment,and tuitice, Che Centurion chen preaHeth not ontoa Chpitr,
lwithoutrepentance: Wut acknowledring his owe wretchednelic,
Hecalleth bpon Chrit to hele his {eruant,pea and that though vnfai-
ned fapth wherebp his loue toward his nepahbour is alfo decleren,
And whereas he fapth ; 1 am not woorthy that thou fhouldeft en.
ter vndermy roofe. Gndalfo, Onely fay the woorde, and my
lad fhall bee whole: We both confefleth him (elfe a finner , and acz
knowlengeth Chrikt tobe endowed with the Govhead,vpon whom ale
fo be beleeueth, And whereas he addeth: For Ialfoamaman fb...
ie v nder the power. &c. ie giueth to bnderftand how eafte a mate
ter ttis ta Chott, thoough bis heauenty power to help cuen them that
be ablent, bp his onelp woogde and wit , feeing that he being a man
{ubtect onder another mang powwer,ts able too appopne bis feruants
lubat they thal do,and that they do what is commaunded them,
4 Deere rileth a quettion concerning another mans fayth. Che
Centurion belecueth and bis {eruantis healer, Thereupon we ra-
thet this certapne leflon,that the godly by their fapth map obtapne
copporall benefites fo2 other folkes : but whether any man can bee fas
ted twitch eternal faluation by another mans fapth,it is no queftion a:
mig Chriftians. fF o2 they knotty that no manis faued without his oun
fapty, wich map tn deed be purchatev, when the godly pray for o-
sherg,chat Gov will graunt them fapth, |
Of the fourth.
IQ this contmendation of the heathemane fapth, many chines
are to be confidered,
Fick Chrites admomfhment, which is referred to hig manhoore,
F 02 it pretendeth hunsiane affections, botwbeit without finne,
2 efliweareth,be bath not found fo great fapth in all Wael, For
the Jewes required not only the wopn, but alfo afiene, Bue this eas
then man,wyereas be had bur a little tat of doctrine,wmas contenten
mith the woozd onelp, Che fapeh of Wary was mone perfect: bue
it was bp reafonof moze perfect infruction j andetmoje certapne
and moe fiqnes tn number, Greater therefore isthe Centurions
faith accopding to fome part,but not according to the abfolute anv
©, litt, | | full
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
“ ) 2)
M Lafashafeahadeeadtafatubafurhafu
: LK) 14 15 16
| | ~ oe i é
1 gel ye geany Spe!
ace
er
w
£4 Z *
~~ :
——— acon ,
]
The, iij,Sunday after Epiphanie, afer el
fullmeanprigr of fapth, je whet
3 Ce are taught bp this place,that fapth ought to growe, and te fst
take Daply encreale, atte bat
4 Were Chritt ceacheth of che callpne of the Gentiles , that thep yD is
with bya! ham, Wlaac, and Jacob, map be gathered tnto one Church fe (atl?
by fapty in Cyauet, ene |
5 A foretellingofthe retecting of the Tewes fo2 thete bnbelecte, ba et
init) a chreatning ofpunthhment: ah
6 Wihen hefapth to che Centurion, Goe thy way,be it doone bi hy |
yntoo thee as thou haft beleeued. iDee fgnifeth : that all things Peet
ave pollibie too him that beleeueth,accopding as Chath himfetfe wits 1 Uh
nefleth tn another place:to whom bee honour and qlopp for cuer and e
uer, saobee it,
The fourth Sunday after E piphanie.
Lich men et
The Gospel. Math vig. fers wey
ND when he entred into a thip, his Difciples fol- fil lr f
<i\ lowed him. And behold,there arofea great tem- onion af
Wy peftin the Sea,in fo much that the {hip was coue- tee ve
>>| red with waues , but he was afleepe,And his Difci- all Chyitia
3|| ples came to him and awoke him , faying : Matter, viene tt
= {aue vs wee perifhe. And he fayd vnto them, why Of emptar
are yee fearefull,O yee of little fayth ? Then he arofe and rebu- he autos of fy
ked the windes and Sea ,and there followed a great calme. But
themen marueiled,faying: What manner aman is this, that both
tl monte
Delt ol
tle hin ie
Sea and windes obey hym. ta
2 . thatt trouble
PAS | The expofition of the text. | Gi te
ys f | "His Gofpelllecteth agapue befme our epes the: Ditpott tioti of ek fats rf
ee Chat which is,to bee at hand to his {eruants tperilgjand too Hd
une belpe themaccopding too the faping ofthe jofalime: Jam wich i ?
a thee in tribulations... Alle > Call yppon meen thepape Up ne a
Moe of trouble and gh rasa thou that pasty) panei yeti aiete ban igs he
ie IOs WIT GIY Aitter: mae
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
SANE inlet
~ m4 Fas ee ‘
Slory loreug anny
bpbanie
spent
ingertlsa
emer amt
a
gmt, Ait
The, iisj.Sunday after Epiphanie, fol.s3.
Gfter the fame manner, the erample ofthe Apotiles teacheth ve
heere whatis tobe dvone tn perill, that istoflap, that with che G-
potties wee awake Chait by our faith, tooapde bs When wee crane
it at his hand .And this is the tunme of this Gofpell, that Chat whe
bis Difciples were indaunger inthe hhippe throuch a tempeft that a-
rofe fodainlp : beeing awaked, rebuketh the Seaand the wpnde,
Wwhereuppon enfued a qreate calme , and woonderment too them
that bebeloeit, Che places that wee wyll entreate of, are hele
three, |
$' The varypetic of the temptations of the Kovlpe in thps
0210,
2 he erpofition of the prefent ttorpe, with the circumitances
therof,
3. Amok goodlp image of Chritts Church mnchis world,
@ Of the frst.
Traule this Golpell maketh mention ofthe temptation ta the
(bpp , F wpll breeflp {et foorth the kindes oftemptations , wher:
with men are troubled: and that to the intent that knowing che Daun:
Kers which inuiron bs round about,Wwe map become the moze watch:
full, leatt beeing banquifhed with temptations , twee abandon our
confeffion and fall from grace. 3fo2 Ipke as Choiftes Dilciples
were tempted among the waues of the Dea, with lofle of heir life : fo
all Chrittians ought(almot euerp houre)too bee afrayde of the hyp:
iwracke of thetr faith, |
Of temptations there bee manye kpndes. Foz epther God ts
the autho, of the temptation (in which refpecte it is properly atry-
all op ppoofe , and nota temptation) ogelfe tt proceedeth from the
Diuell , orels te commeth of men, or els the caule of it ts in the par-
tie him felfe that tg cempted , 02 els they be things ctrcumftant chat
that trouble him.
God proticth ve,to the inteit wee map be made moze trped too out
felued for hee trpeth not roo the intent too knowe : for nothing 1s
hioden frombim: but to make bs Rnowe how much wee haue peotpe
ted ti Godlprieile, And God trpeth menintyep2 manuers jin doce
trpng,andin the fignes of bis wath .Jn manners hee tryed Gbhra-
hart, Wie he chnaunded him co flea hts only begotte fonne J (aat,anD
coo offer fim vp to hini toy a factifice, And Abpabam by oe
in
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
utbefatualateafaduafarhafecbafn
re 2S
5
~.I
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The .1itj. after Epiphanie.
infahard and difficule a thing, became moe trpcd to his felfelwarde,
and fawe the true fruit of bis own fateh which ts to preferre gr apn
cowards Gov,vetore all ehings in the wold, So at this dap , the god-
Ip are tryed by Gov , when (by (etting before they, epee the cont
matindementes of God, which are the certapre rules of all bertue and
good manners ) thep are made moze tryed too them felues, through
willing obedience, But onthe contrary part, thole chat wyttinglp
and willingly runne headlong intcofinne, and peelde byes: temps
tation : become giltie of Gog wrath, gntpll thep repent and a:
miende,
WGelives hig, Goverpethhs in toctrine, twhen he fuffereth fatfe
{rophets to come, € to teach Diucrs erroncous opinions, Df twbich
Kynde of rpal,Woples (peaketh tn the.rtit,of Deutronomie: Tfthere
rifebp among pou ajazophete , 02 one that fapth bee bath feene a
Deane, and telleth pou a (pane 02 woonder before hande , and
the ching that he bath (poken,conuneth tapafle : and be fap onto thee:
Let bs go and follow ftrange Gods, and let ps fertie them (thatis tor
fay , tFheeleecop anewe manner of wopthipppng God) thou fhalt not
harkenta the woornes of that P2opbet and opcamer,bpcaute the Loyd
pour God trpeth pou, and that it mape bee openly knowne whether
poutoue hym with all pour bart,and all pour fouleo2 no. This temps
tation ig afcribed viteo God,in confioeratton that itts a trial and not
afeducing, After the fame manner he giueth vg bts wwozd at his dap:
but hee permptteth manp herelies too {pring bp,to the intent bee map.
bp that meanes trpe and prooue de , whether we loue hun tn decde bp
true and fincere faith Sometime the Lopd trpeth bs tn figne when he
fettetl foorth the Dreadfull tokens of bts wrath , in beauen > inearth,
and inthe Sea: which fienes do wonderfully thake the mindes of the
nodly. DE this kinde of triall fpeaketh Woples Crod rr, We not a
fraine, for the Lorde is cometotrie pou, and that the feareof bpm
might be in pou,that pe mighe notfinne.
The Dinell tempteth bp falling from the doctrine, by prefumpeion
— a
se
inoffice by polatrous worthippings,and many other wates,of which:
J muti fpeake the fecond Sundap tn Lene,
Wen, ag wel our enemies as friends, dotempths dtuers Wapesiag
by doctrine,bipocrifie,eramplecounfell,promife, and threatning,
Alfo man findeth in himlelfe whereby too bee tempted, ag opigtnall
Fine, and fecondlp many affections {pringing out of che fame, which
eqne
]
oe
note it
poss
pig aide
mn puta
connie
Chinas ¢
mines oft
ha a ot
fone ane at
ef cut let!
dhyeatnet ;
fit) penn
out lines pa
handes ate
many men ei
ate poner
Lane, eth
Inod grecuons
tgp ofthe
tobebyice, by
Ayn oan
fry
tation,
Athetoy
Condderen,
1 Ge
Whe pn an
Dobbin is
Medes of g g
DAS, (hp
Utara)
t EADY tay
tle bn th Ny
2 She)
lOtecr Cate ¢
an batting
Aneta
Herre thins
NSURD she gp,
A CHts they
Sal bert
UM Kes.
Dolhet yin
pele tua ty
WEP tepent ay
ben beueet
Cpentons , <i
ntrononne: 3h.
pty bechath fem
befne hand, i
An he fay omen ther
meyer (that isto
Gov) chou that ne
act opcaue the Lo
nly knotone Whee
deyer no, Zhistny
sat ita ental ant
sig hon at isd
wo the intent hee
olor bu inde
ng cine hen
jabra neath
gee mirnes ot
ergd tt, De lt
athe feateot ht
a bpp
it wsgics,tf thin
The, iit}. Sunday after Epiphanie, fol.542
egne bg to attempt fomewhat againtt Gov, Sometime aman is temps
ted of the gifts of the mind 02 of the bony, uch ag beutte,ftrength, wit,
kuoozkimanthip, ¢ uch other ltke are,e that will not be ouercome bp
this Kinde of temptation, lec him thinke that all things are beRowed
bpon hin from heaven, for the aduancementef Gods glorp, and the
commobditie of other men,
‘Things crcumitant doo alfo oftentimes tempt andtrouble the
minbdes of the godly: of which fome things are befoze vs,as the thinas
that hag ouer vs:fome are after 02 bebind,as the things that are patt:
fome ave at our right hands,as the things that are pleafant; and {ome
at our left hanbdes , as the things that are foprowfull, Before vs death
teatneth , the dpeadtull tudmement of God vereth > and hell gapeth
With open mouth bponbds, After vs , 02 bebinde vs at our backs, are
our fines paft, whiche difquict the confcience ofman. Atcur right
handes ave riches, honour, and power : whiche thpnes baue thaowen
many men headlong intoendiefle deftruction. Atour left handes,
are pouertiereproche,contempt, {claunder, and perylles on Sea, on
Lande, athome, andaboave. Thele kynves of temptations are
moft greeuous : which are cuercome by fayth , inuocation, often Ipf
tpn bp of the hart ynto Gon fo2 belpe, apielefnelle of manners ; and
tobe botefe, by continuall and carnett repentaunce, Chus muche F
thought good to {peake of temptation in this place, that we mpahebe
itpred bp to watchfiulnefle and praping , leak wee enter Into temps
tation,
Gg Of the fecond,
IN the ory of this mpracle,chele circumitances folowing are to be
[coutteee.
I he triall of fapth. Che Dilciples haue the Lord with them
inthe hpp,and by reafon cherof they feple with the moze carelefnetle,
Dowbeit,this carelefneile wag not ofvery long continuance, op bp
meanes of a ffo2me that arofe, the Sbyp was oucriwhelmed. with
waues. CCibhereby tt caine to palle,that they which alice before were
too careleffe,are now abandoned to the waues of the fea, ina manner
ready to difpapre . Ciberfoze , let noman truit too much to prolperts
tie, but in profperitic let bym be afrat,
2 Inthismost qreeuous perpll, Choi flept, partlp with feepe
torecreate andrefreth bis pores that were weerped with labours,
and partly to trp hig Difciples fapth: not bycante that he bepns the
archer
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
a 5 6
I Tun tan tn ta ean an nn
13 14 15 16
:
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The .iiij. after Epiphanic.
learchet of heartes was iquozant of - tb = aad sf
Difciples mpght bee better knowne too cyeniienice, ma
too bee beleeued ,that the Lode lepte for this purpo e 7 > nf
ereater fapth mpgbht bee ftirred bp in bts apt eet a de:
Ditciples beeing ttricken with the greater feare 5 fhou D cal ape :
Hint the moze earniefilp , and {et the mone by his prefent ape ei a
tremitie of perill . Foz tfChytt had been awake she bad ot bts n
accorde helped thé at the pinche, as info greata Danger, — pps
Difciples had nor prayed jym, Qup albeit that of bps goodnefle and
fatherlp affection rowardes bs , Hee bee readp foo gue vs all thyngs
that bee neceflary too our welfare: petts hee not wane too glue them
but at our entetrance, For prayer ts the the ordinary inftrument to at
taine allthpngs that are needefull for bs ,of God : tohich ching ts
doone for thys caule,that wee (hould reverence bym the true God, cres
atour and fountaine of al oodnes,and acknowledge cur {viues weake
creatures,as who(without Gad)netther baue ourht ,noz ought are as
le to Doo. Te
" 2° She woorkpne of fapth ts heere feene . for faith te-not an
idle affent o2 thought, but tt ts a out Grant, which ouercommeth the
world as Fobn faith: Chis ts the yetopte that cuercomuneth the world,
cuen pour fapth .Clerply fapth ouercommeth:but pet though the con-
guerour Chit, whom it potlelleh. Chis faprh hath to his enemies
the world: that is too wit , finne, death , the Diucll, dangers,
andthe fie. On firmes fide, ftandeth the Law , contciente, and
vifpayre. On faiths five, fanvetl the Golpell , Chatttes facrifice,
andafturevconfivence. Gbherefore when the Lawe aflapleth thee
with his liphtening, {moake, fyre, vapours , and thunder : Let fapth
take the Golpell nto hint, and fet that betweene himand the Law.
Aud whenthe law faith , Curfed ig euerp one that dootl not all che
thpnes that are written inthe booke of the Late : fet the Golpell
acraputt it 5 faping + Euerpe one that beleeueth on the Sonne,
hath: life cuerlafting. |
ihen Death threatneth veath , fet thou agatnit hy, the ouets
commer of Death, Telus Chritt, who cattyng Death tm the
teeth , faith : Death, where ts thy. fting +, Dell, where ts thy bicte-
rps Che fame inthe Golpell of Fohn lapth : He that beleueth tn mee,
(hall not tat of Death for evermore, but thall pale from Death pnto
Upfe. Chenis death profitable coo the godly perfon: foz tts onelp
| a paflage
]
gyi
gif UE afta
fans 108
gyi
a ps He
(au coribenit
chat re dt |
tala
Gey inhi,
Tn Wee
agit Were |
the, tat |
haltech eu
op 5 bepoal
Che fletyn
too the {pint
behalie, Sno)
filvation,
Could Ner
Che eth tn man
Rev hane thet
Dyce eps
tnaynteynine
rt veh it,
Deadh j the D
Cue teventane
iene, an
Delete the ob
‘ f} | ft
" '
vice) Cathe:
: chy
ene |
> vat Wig of ;
} Vw Hh al,
i ? a yey
Nfans .o :
| 0 dou4,
Mitty
fonal
SOUL Dann,
US Nat nat, ,
ee POU
/ VW
fiw}
(Ot sip \y if,
he
) Aa,,?
¥ LOL Ay
J
, mv aug
UNH Hho?
ee lang
(yh
Ae intent ty
» Borewuer i
yale alla, ty
\es, and tha i
yout cal op
Clone aydein ten
C yhehavetbisny
Datuer, though
(hys quedeeti
HOO CUM sal tp
Ot Wore to cin
Lary tnlfrument
(OD: apt ching
in Che true God,en
recut elues tga
Hf yo, OU are
Fonfaich anne
nich ouet comma
ercommett the wn
st pet thou ee
vac os ent
1 Duell, dau
¢ aay concent,
ef, Ces lac
x ve afelet tht
‘hen + Let fayh
ehitn and the Lil
prt
x poo alt
The .iiij. Sunday after Epiphanie, fol. 55,
a paflane bnto the betterlife, fo little cauleis there that the roplp
fhould be afvapde of tt, | 4
Che Dtuil in decde acculeth and packes by a reat beadpoll cf
finnes toogeather . Wut fette thou agapntt bym the fentence cf
Chat , which fapth : Che Prince of this worldis iudged already:
and thps faptng of Jsaule : Jt ts God chat iutifperh , nho then
can condemne + If bee lape our otwne bnryobteoulnelle ton cur
charge, Let bs aunlweare with Joaul: Dim who knew no fnre, made
be a lacrifice fo2 finne,that wee might bee mabe the righteoulnefle of
God tnhim.
Jin lpkewple the vaungers of finne reprocue be : for they ere
agit were a Sermon of God concernpny inne, Wut aunfweare
thou, that tudgement berinneth at Gonos boule, and thatthe Love
chattiferh euerp child whom he receiueth vnto him, pea and that to the
childes beboofe,
The fleth mooueth too vifpayre, Wut make thou the fleth tubiect
coo the {pirit, and fap ,that flefhipe indxenient hath no place in hig
bebalfe, And lo dooa thoufand things meete vs , that will hinder our
faluation,
Could Nero thenhate gapnefapn finne , the Late , Death , anv
the fleth tn manner aforefapn s JQoverelp. JFo2 the onely children of
God haue that printledge, Che reft are hilde in bondage vuver finne,
bycaule thep are the feruauntes offinne, as which commit finne bp
mapntepning if agapnit the {pivit op rather btterlp quench the (pt
rit wyeh it. CUibolocuer therefore wyll gayufap finne, the Lawe,
Death 5 the dtueill, the fle) .¢c. Let him looke whether he feele
trucrepentance, let bimlooke whether be haue fatth and a good cons
{cence , and finally lec him looke whether be be fo framed, that he can
preferre the obedience of Good , befoze all the commodities of this life,
beterly caffing away all purpele of finning.
4 Chrittfpndeth fault weithtwoo thpngs in bys Dilcipleg.
F pre wyth thep2 fapnehartednefle , bycaule thep ought not too beye
beene afraid as long as be was with chem; fo2 in afmuch as hep bad
{eee fo manp miracles of fis.thep might ealilpy haue learned, that te
ig not poflible fo2 him teo perth with whom Chaff ts preferit, And {es
couslp, with thefimalnelle of their fairhsbycante thep Leleeued not that
be could vo as much feepingas waking : 02 as much pon the {ea ag
pon the land, being the maker Loch offea and land, vy
5 Ane
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
=) 6
2
. hifasbadeahadeladtafatufurbafushafu
wN 13 14 15 16
~
LN 895 4° copy |
+ Ao. t gee ‘ “Sa < “>. . = . 7 :
, Si ae A Je : : = ae : a sa
eae MEE RRO IE fb
| an
||
' L%
1M
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
"Fhe tii}. Sunday after Epiphanie.
5 Anvag in fleeping he hewer hintlelfe too bee man: Do here int
commaunding the windes,be proucth himfelfe to be God: botl which
ehinag do {erue the fendernefle of our faith, Foz bis manhood themeth
big qood will towards bs, and bis godbed heweth his ablenes, which
two thinas are requifite in every free acte. ras
6 Tabe thort,Chrit by this ttory Hheweth, that he willed t deede
the faluation of men,and efpectally of chem that. call bpon hin, Fo ag
tig his will that we thoulo-call oppon him in our perils : fo allo isi
Hig will too beter his fatherly affection towardes vs, tn Deliuering bg
fram Daunger,
@ Of the thyrd.
if 4 igamoff pleafant Allerooie. sor here ts papnted cut the
ftate and imace ofthe Church, Che Seats the wold: che hyp
isthe Church : the wynde ts the Diuel: the Dilciples are the
godly company of the beleeuers : Chzttt ts the truth, and the Golpell
§3 fapth.
Fic marke here,that before Chpitt with his Drilciples entred ins.
zothe thip, the Sea was calme;thatis too fap, the wopld fle pt founds
ly in hts otene finnes , Gut as foone ag Chatik entred tntoo the thippe,.
there arofe a mighty tempeft, tnfomuch as the hip feemed to bie ouers
whelmed. Wut what enfued’s Chit the Low was there prefent, who
could commaund the fea and the windes. Dereby therefore wee map
learne,that out of his litle thie (that ts to fap,the Church) there is no
fafecard, etobeit we mutt tooke well about hs here,that we take not
our enemies thip for the true thip, Che enemies Hhippe ts both better
deckevoutwardlp , and of greater recepte within, But the true
ihip hath bir decking inwardly, and tt hath a much move ftatelp mais
fternamely the bolp Ghott, Au the Wariners that ithath, are godly:
Ht hath the od of Gon and the Sacraments nrighevle and obevis
ence ta the mintferte, And with thele treaties this thip holoeth it felf
contented info great waues,
2 Jeisto be obferuen, that chis thip faplech not inthe calme fea,
but is coffe tn che waues twhich dptue te hither and thycher ': which
thing tobee mof true the orp of the world thetweth. TihenG GD
had made the woylo,he put chis thtp tn the mint of it, And by and by
the diuell the enemy of Gods fonne, tolled-tt with formes: and from
thence forth tt was miferablp curmopled, onto the tyme of Joe , and
after
T
sy 00°
fm he
inthe 2000.
ise cal
ure re poe
i tyop0ly wh
affine 1 # 400
pp ad net
peices
quathisté
fall tepyond
ment, abe
ted him Ton
svete cul,
Ghat nnd Ch
fon of
thetuonne ber
topo las
Chis is the thas
bial, fap
Ll nt outas he
Rroutat the be
(ain,
Ceemay
blocke afer
Wee: bane amp
Bett
‘ates yt fot
Nd neuer like
tal een
Atalne. ¢ "
Inde hy
etary
IN
tine be
Ne
NEN Sth
‘Set bo
ath
sable
lpn
AT Bers foal
Bj WDE |
ete pepe
$e world the
ie Diltinesare¢
Put a tye Gay
SDilcinles ent
Coe wot ey oa
mnred nto the iy
‘hip feerned tobe
was therein!
tebp erefope ett
she Church ger
be here, We Ca
elbiype boty
thin , “But thet
achmoge fate
tat isha, ate gos
igh and Ot
is ip pane
ot inthe at
oy taper
| cin? v
ie GND ai
oo ie
uf fot”
aft
'
i
The .iiij. Sunday after Epiphanie, fol. 6.
after J2oe,to Abrahams time:from Abraham to Mo leg tine :
from thence onetll Chritts time, who to the ints = tis bipscame
into the world. Wet ceallen not the waues chereofas then, Wut what
is the caule thatthe wozlde cannot abide this tittle hip $ fo2 that the
Church reproouech the woopkes of the world , that is to fay, blametl
the wozlolp wifemen of follie: condemneth the tighteous men ag gilep
of finne : ¢ aduaunceth not the rich men :but pronotnccth chem bnbaps
pp and wretched, onletle true goplineMe be the gouernone and ruler of
their riches,
And chig ig it that Chritt promifer,twhen he Cain: The holy Ghat
fhall reppooue the woglve of finne , of tyghteoufneffe, and of inde:
iment . ibat bad Abell offended ayant Caine, who bosriblp murdes
ted himsIohn anfweareth: Abels works were good, and bis brothers
tvere euill, CCibat div jQoe + Chat pid Wieremie ¢ Tihat vio Clap?
dibat did Cheiksand to be thone, what did fo INany Martyrs frem the
beginning of the woplde vntoo thys dave $ Chep would haue brcughe
the woplve backe ftom darkeneffe bntoo light , that men renouncing
Iwogloly lufts might Itue godlily,honettlp,and bprtgbtly in che wooly,
This is the thanke that the woola is wont to requite his benefactors
Wwithall, F 02 it would drone chem in his waues, Dowbheit allthinas
fall not out'as be would with: be cannot doffrop this little tp btterly:
fo) out of the bloud of the marty2s, (pring bp other newe martyrs ae
gaine, jigs
CUee may therfore learne hereby, a holy art araing the tumbling
blocke of perfecution anv fewenelle. Tf the toftine of the thip triuble
thee: haue an epe bntoo Chpitt , whois prefent.at ann in the thip. 3€
the fewenefle trouble thee:haue an epe tothe Arke of Roe, to the Sos
Domites , t to the rett of che tubole wozld, Thole things that are bett
Did neuer like but the fewetl. Che Church at the beginning wae verp
final: tn the nodes itivas binwetts and in the end it thal bee fo final
againe , that that with the malice cf the deuill, and what with che
leube Doctrine of Deutls’, and what with wicked manners , tt nap
{eente ouerwhelmed with waues,
Jin thele waues therefore let hs learne to waken Chri with our
calling sppon him, whois neuer away from bis thip , but guideth it
with bis holp {pirit, bis word, his facramentg,and his dilcipline, Zo
Inyo with the Father andthe holy Ghot, bee honour and gloop
Monto iuichout end, Amen, |
The
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
> +) 6
. jaleabadeahadelatufuchafuchafusbafi
K 14 15 16
-
ee
TOP IRB ea auf
4 Ap Hal 7
4
Z
I ,
- =
a
Cws, 2
ie
> ,
vel tf
+
* i vg
saat:
|
|
T
|
lg
NL OS pte
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The v. Sunday after Epiphanie.
The Gofpell. (Math. xit.
Fe put foorth another parable yntoo
2§] them,faying : The kyngdome of hea-
a} xen is like vntoa man which fowed
sood feedein his fielde: but while men
\ flept , his enemy came,and fowed tares-
bs) | among wheate, and went hys waye,
ofthe houfholder came and fayd vntoo
hym: Sirjdidft not thou fuwe good feede in thy fielde ?° From
whence then hathit tares ? Hee fayd vntoo them, the enutous
manhathdoonethys . Theferuauntes fayd vntoo hym, wilt
thou then that wee goe and weede them vp? Buthee fayd nays
leaft while yee gather vp the tares, yee plucke vp allo the Wheate
with them:let both grow together yntil the Harueft , and in the
time of Haruelt,I will fay to the Reapers:gatherye firft the tares,
and binde them together in fheaues,too bee brent: but gather the
Wheate intoo my barne.
The expofition of thetext:
Ceafion of his Golpell, was ginen bp Chptttes hearers ,of
() whonr fame were Dipocrites, who norwichtanding liked vee
* ry well of them felues, that thep were accounted of Chrittes
flocke: anv other fome were fincere and good, howbeett bpe
caufe thep fawea confuled mirture of the good aud eutll tooneather,
they, mpndes were not alittle troubled. Coo che intent therefore
thatthe Lorimiahe boc marne che one of their hipacrific, and of the
punithment that (ould one ape enue fo2 tt, and rapfe bp the other to
fteepfattnefle and bnuanquifhable confidence, bp laping before them
the feparation andreiwarde that was to come : bee propounded this
parable bntoo them . Tihereofthe meaning ts this : that the eupll
mutt bee mires with the rood tn the Church, as long as this woplde
fandeth , which in che end of the world thalbe {eparated one from ae
notver, fo as Uitoo the ‘monly map bee rendered reward, and bnto the
wicked deferucd puntihment .Chis Golpell therefore lerueth to this
purpale,
poles
ao
ging
are faut.
I Cipat
Deine
I
nto!
igathandsd
negofipt 2
tnmmontalte,
hetaket) ust
tue may befor
Ke uhetvas
Hartharets
telat
beth the ©
ted togpthe
Chekingon
hnutofthe ¢
(85 Paule de!
(it an
COO corte i
Matyi hoy
ath fro te!
Une ing
Ether nei
Ih hye fp
Reni
Yow &
| Natable Vth
Hodam ‘a
‘ ‘AU e Ni Np
¥
— is
nN wy heal f
ee } t Aires
" ACT) f) 4
11 ova
a |
PMS SUN LOWE tit
; ‘
NA won +
: r t) TV Ar
—_™ went LVS Wins
- : Wi
re “AC ine, ~
' ‘ ‘ : : , 7"
> SION Vf
— an t
eenewlt
PA Fran o
a COET ay
f : - *:
WV) Phe oma,
1) A198
0 lL Tau
‘aA ;
ameand favd wn
wee AU AVY V1),
’ = ’ " .
i Phu hela) Lew
a WY LRU [
5 7 ‘
\Pnem fhe The
ihe Behe CNL
Pos:
whl 1) oN
* LOO nya, iy’)
. D ' Le
7 bias 40 D
DA nee ava 1
‘
ae ’
sen dint Whe:
“ai a0 Wie \ ile
it . “ i
spe halal a
ral veil § ilu une
way?
yp Chis bat
perourpandlng Lie)
areognted ot Chi
p good, pout
ap el toe
g the intent har
pet
nape ope on
Thev. Sunday after Epiphanie. fol.s¥,
purpole, to put the bppocrites in feare, and bp fettirig: forth thepe
puntibmient to proucke them too repentaunce,¢ to comtforte the godly,
arming chem to the fufferance of eutls, And the places of this Golpell
are foure.
1 Wbat manner of kingdome Chytttes kpngpomne in this tnoyle
ig.
2 Of the enimiesof this kingdome, bg
3 She praper of Cipittes difciples agapntt the eniimes , and why:
God luffreth enimies inbis Church), |
4 Di the punithment of Chyittes enimies , and of the reward of the
Godly,
Of the firft.
"T be kingbdome ofheatien is taken dinerfly in feripture, $02 fire
‘when John fapeh: Repent and amend, fo2 the kiugoome of heauen
is at hand: che kingnome of heauen ig none other thing than the net
nes of{pfe, whereby Gon fettety bs bp againe into the hope of blifley
inmontalitie, F 02 deliuering bs out of the bondage of finne and Death,
be taketh bs to bpmnfelfethat wandzing as Pilgrims bpon the earth,
wwe itiap befoze hand pofleile the beatienlptpfe though faith, Chere
fore tuhereas bee fayth the kingdome ofheautis athanv:he meancth,
thatthe reftoping of bs bute bliffenIpfe, pea andthe berp true and es
tierlatting felicitte ig offered too vs inChpitte, Gelives this, tt fignte
fieth the Golpell of Chettte irfelfe , wherebp the Citifins are gathes
red toapther intoo the kingdome of brauen, as when the. Lod fapth:
The kingvome of heauenis within pouy Chirdlp , itlignifierh the
fruit of the Golpell preached in the hearts of the govlp:andehenittts -
(ag Paule defineth tn the. rittt, ta the Romaines =) vighteoulnes ; top,
{pirite,anv peace ofconfcience. Fourthly , vt fignifieth the feltcitte
too come in euerlatting life after the tubgement: as when Chu pros
mifech it (outs come to pafle , that manie half come fromthe Catk
and from the Citett 5 and fit down tutth Abraham, Tfaac, ang Jacob,
inthe kingpome of heauerr. Fifchlp it figmfieth the verte dilble
Church it felfe inthis wold, wherin are good and eutll mingled tos
ppther bntiilbaruetttpme: that istofap, sill che end of thps world,
Tn thysliqnification isthe kingdome of beauen takentn thys Gols
nel eof which kinadome, J will nowe fpeake a fe thinges out of thig
mrefent parable, The kingdome ofHeanéis likea man that fowed
i, to good
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
=) 5
* hafashadeafadeadtafatfurbafushafu
. 13 14 15
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The v. Sunday after Epiphanie.
200d feedeinhis'field,&c. Che ma that fowerth,is Chit, verp Gov
and berte man. Che feein ts the world, She feed are the children of the
Ringdom, Cche of thele three do teach manp thinges.
$02 Girt when Chri ts called a fower,thele thinas are ment there-
by , Firft,pow great the dignity ofthe church is, whieh hath the fonne
of God to hir founder.Sccondlp,that the wyle of the worln do not fow
the Church (for that belongeth alonely onto Chittyand therefore that
itignot meferuedby the wplevone of the world. Dhirdly , thatit ig
the office of Chatite too fowe, that is tofape , to teache tinhteoulnes
and eternall faluatton, Fourthly, that no man can become coon {eeve,
(that ts to fape, be tultified aud renuied to eternall lyfe) without Chritt
the foiwer.
Decondlp, inas munch as the wort is called Chrtttes feeld, many
things are offered bs to thinke bpd, Firite; that no anp one kinadome
of the waive, not Ztalee, not Greece , not Jew rie, 110 no2 any other nae
tion onder the funne,can clapme to tt felfe alone to be the Lords feeln,.
$02 al the whole world is that feelve, wherein Chritt the fower foweth-
this feede, Tiberefope, like agno nation; no nO2 any may tulllp come:
platn that heis thut out of the kinadome of beatten:{o no people ca(ag
Ji faide) chalenae this nlorp to tefelfe alone, Secbdly heere it te fecne
that Gods mercte ts infinite, who offerech Chrittes benefites (thatis
too wit, wifedome, iuftification, fanctification, and redemption). too:
all men throttcrboue the Wwpde wold,
Chiwdlp, Tt is to be obferted, why the tuopto is-called a feelve. $09
onder this Petapho is liqnified that manuring ts neevefull, s 02 ag
this feelv is ton bee tilted by the preaching of repentance: fos it alfo
tobe watered with the bloud and fpirit of Chait: otherwyle the feeve
tg choked, and fo peritheth;
Che leedeinthis place {iqntfiech, boch chat which is fowen 5 ang
that which qroweth, chat is fowensChritts Golpell:which ag it of
freth free remtffiow of finnes2fo itrequireth a continual tepentance,
Ths feede (that ts tofayy Chrittes Golpell ) the feels tecepueth bp
fapth, Buticis eberithen and preferucd bp.che holy Ghott > that it bee
hot browned bp the founesof the flethe,and of perfecution , and fo vie
and come to naught, Agatne,that which commeth of the feed is caller
feede allo:namelp the CUheate it felfe » thatis toofay, the chilnien of
God. Fo2 the uoyd of Gov 07 the Golpell,is that mcopruprible {eve
iwhereofiwe grome agapne the chilopenof Gov: ©: ise
hist
ia(o fiy of!
atte
of Gad,
get) pint
Cure 16
of Jeli
lowes
THe?
enn
of Genel
of the wom
thence |
sheth os.
foguer isn |
there é allol
dale, (i
Paul there ig
tole. Fn Sy
beeadennaret
hed Doctrin
Bir ther
enue and fp
iets ofthe
Lod ate apy
Chine things
lous
Cet Of he
Uy ory
tha,
to Ieee r
Wate thy
4 Dapes
Cheny
Be nin,
Malte 4
Miter) Gy
i Raye ty it
oe
Cth bath hf
Hip] \
a robin
and there tet
Chine sthatiy
tae th ttf
; ei
Kt bf nian
bute fel, many
anp one Kingdon
ONOD Atty other nas
bethe Lone ich,
it the fotoee fate
inp map tntly com
rfono people veg
Dipsheere its
ss benetites (thats
mi redemption)
eecalled a free. fo
isncebetull, Font
encanee ots ital
sthertopl the fet
ch Ug foluen, ant
penal
This therefore ig the delcription of the knqvame of Deauen,thac
ia to lap of Gods Church in this world.ctherbp we are tatrghe, irik;
thatthe church ts not the wozke of any other man , thanof the Sonne
of Gon, Anv therefore righte fonde is the Jaope, whenbhee beag=
geth bimfelfe tobe the fower of this Church, And lecondly,chac thts
Church ts not buploed bp mans Doctrine, but onelp bp the Golpell
of Felis Chritt, which wholseuer doo teach purely, are the woork-
fellomes of Chri the lower,
Of the fecond,
His parable teacheth that Clhoittes kynadome thall alwapes haue
enpinies,in lpke wple as the firft promile allo telleth in che chirte
of Genefis, @hefeede of the Serpent thal lic in wayt for the feede
of the woman, Dowtrue thisis, the ftone of the Church from
thenceforth that the leede was prompled, vnte this prefent day, teas
chetl bs, bereloeuer ts an Abell,there ts alfafome Cain, Cdiberes
foeuer ig an VaactheretsalfoanI{macll. Ciibere astgalacob,
there is alfofonte Efau o other, dibereasis a Dauid , there is alfo
aSaule, Witbhereagis aChrift , there tg alfo a Iudas . Tibereas ig
Paule,there is alfofome Nero. 4nd we muff not loke to baue tt others
Luple, fFor Datan lieth alwwayes in wapte for Chatttes Church, which
be endeuoureth epther vtterlp too abolithe, o2 elle to vefile tt with wice
ked Doctrine and manners,
But when come the enimies? ibenmenfleep, them commeth the
eninite and foiveth Darnell, Wy this fleepe are noted both che Wys
niftets of che word , and allo the hearers thereof, Che mintiers of the
i020 are fapd to fleepe, when they doo not their Duetie faithfullp tn teas
ching things that are holfome:tn anmontfihing thofe that {eeme too be
flouthfulsin rebuking. hole who they {ee not tomalke the right wap ta
che truth of the Gofpellsin comfopting the fearefull confciences:and in
tonfutpng erroneous opinions, which fightivith the foundation, that
istoofap, the Artpclesof ourfapth, Che hearers allo are fapde
tofleepe', when thepiepther hearethe twoopde neglicentlp, op elfe
ware colve, and bp little and ltetle fall awap: as we lee many Do now
a Dapes, i 3S
ben inen fleepe fo,then connneth cheenimpyand sit biraufe be tg
the eninie of Chrittimpofekingpome (chat isto fapjthe Church) bee
ent fo walt eco enlarge iis oumte kingdome bp lying ¢ murder,
2),l1, CUhag
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Thev. Sunday after Epiphanie. fol.s58,
'
Sh bafuduafutafuchafuchafurhafi
14 15 16
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The v. Sunday after Epiphanie. ~
{ibat hohe the enimic + ee {oweth in the Lopdes fieine. CC. ie
Firk , falle and heretical doctrine ,fighting agapntt the Artpcles 0
our fapth , Ano this pactife bee beegan in Jaradyple , continuing if
on fill inall ages . soz wherefoeuer the true and lincere Doctrine of
the Golpell ts preached, there alfo tg the enimte at Gand , t00 pots
fon the fountaines of our Sauiour with bys owne benime, leatt men
fhould dpatwe faluation out of he pure fountapnes of our Sautour.
Seccondlp, hee foweth contenipt of the wordein many, OE thefe
{eenes {pring vp Darnell, thatis to lap , naughtte childzen > 45 are
firft, Hppocrites : (econdly, Sopbhitters: thirdly, Tyrants: feut thip,
Blafphemers , and filthp wicked men, Anda thefe knitting their
powers togither , allaule the Churcl , thatis too fay , that little feelp
flacke of Chatites, .
‘Wut what meancth it chat befaich, that the enuious man hauing cat
hig feede of Darnell in the Lopde field, went his waptDoth the deutll
depart from Myppocrites, Sophitters,¢ Cprants+ sn no wple, But be
ig therefore fapd to ro his wap,fop that be putteth on another face. De
will not feeme an enimie,but the fpiricof Gon Ean Angel oflight, ag
it ig tobe feene in the Anabaptifts 5, whomake great boatt of Godg
{piritand of fecret Reuclations, when ag notwiihHanding they be dee
cepued bp the flepabtes of Sathan,
Gnv fo this fecond place teacheth , Girt, that che Church bath bya
eniinies even in the miotte of the field , thatis to fape, inthe outivard
focietp ofthe Church. Secondly, it admonitheth bs that we confent
not to our enimies. Thirdly, that wee may learne co difcerne the enes
mies from the true Cytifens ofthe Church. Fourthly, tt warneth vs,
that after the example of many , we fhould not epther altogpther fall
btterlp from the Church, o2 be offended at the calamity of the church,
which in chis Ipfe is (et open to the inturies of fo many entices,
g Of the thirde.
TT de ferttants come tothe Waiter of the houthold and fay: Diddeft
thou not fowe good feede in thy fielde 2? By this comming of
the {eruantes to the Maifter of the boule, isfiqnified the praper of
the Godlp for the Church 5 arapnttfectes.and Tumbling blockes tre
the Church. sor as the conlp do continually prap for the prolperity:
things
anv welltare of the Church ; fo boo dey pray that noeuill og burtfult
hints Ini
yids Pal
ayigrulale!
mine cunt
hat woul
yponbis:
fronts
Buth
he toa
the Chut
ganic’ atl
ther ta
imap bec
phomesi
ima epere
thud pay:
teDof ther
Chitth,
Wilttne
yp by then
movetog
Whesethe
Leth rept
taketh ay
bled, toh
Inf phe %
nto wet iJ
porate
Hetntenty |
Chen, ad
CaM, conn
fag)
MD. Why
A Gttycas
it sCOituingy
WNCCtE Dory
ACY, tay
Uetine, Lath
NOL OUt Sayioye
Many, Of hy
Mie chidtyen, as
1, Eppants feu
Hthfe iting
{ay chat
ws man having ca
ap Doth che Dew
‘Tnnowyle, Buh
on another face, by
mn Gnocel of eh,
great boat sibs
hdtanding they Wt
he Church bet
faye, tndhe out
eho at co
mero cornet
ryt wart
er atonytbet
nity of the chu
sup cc
The v. Sunday after Epiphanie. fol. 59.
things map befall it: which ching ig to be {eene every wherein Da-
uids Pfalmes. Atke thofe things (faith hee) which are for the peare of
Dierulatem:fo might thep prolper chat tovre thee, Contrarpwile: Let
mine entinies hee confounded (fapeh bec) anv lecthem be vetroper
that would me eutil, Gifu tn the feuenth Palme: Leet his woke turne
vpon bis owne head, andiet his wickednefle Itahe pon his owne
Crowne,
But how can this and with Chatits commaundement, who bing
bs to prap for them that curfle bs and doo bs mong ¢ Che praper of
the Church againt hiv entmies ,hath alwapes a condition of repens
tance and Conuertion annercd bnto tt, JFop the meaning thereofts eps
cher chat thep map be conuerted bntoo repentance, 02 elfe that thep
map be confounded and perifh:chat thep map not alwapes crake bla
phemics again Gov , and be troublefome to Gods Sainctes, He
mut cherefore prap fo2 our entintes,that they may bee converted, wee
mutt prap agai then, that thep maphe confounded anddifappoine
ted of their Deutles , wherbyp thep practple mifchicfe againkt Chritter
Church. |
Wilt thou (fayde his feruantes) that wee goe and plucke then?
vp by tbe roote ? to whomie hee fayde, No: butlet them bothe
growe togyther, leaftin gathering the Darnell, yee plucke vp the
Wheat therewith . firit, if is bere to be known, that Chiff entreas.
teth nepther of che duetp of allors nop of the Wagiltrates : but onlp
taketh away the fumbling blocke wherewith the weake are trowe
blen, when they lee there are many bnpure folke inthe Church, Foz
bnto the jPattors is comniteced the {ptrituall hwo, wherewith thep
feparat the bupure from the Church , by ercommunicating them , ta
theintente that bectng ftricken with thame, cthepmap atlength as
Mend, aid the good men not be defiled with thetr infection, Cinto the
Wactitrate allots afwopde committed: butitis afecularfward ag
thep terme it, wherwith he puntiheth and caifeth out the troubles of
humane felowihtp. But albept that}pattors and Macittrates do their
butte neuer fo ailigentlp , pet thallchep never bee able too puree the
Church fo cleane, but that fome dpeas ofonpure Doctriie and wicked
{pfe, till rematne:which when wee fee , we mull not be offended : but
taking warning by this parable, wee mull puree tt asmuch as wee
can, committing che ret bute Gon,
Foz Cheilt doorh not by hig faping beare with che maintenance of
1), ttt, fi thines
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
5 6
“ hefasbafeafadtaaduafachrtafushafu
m_ 13 4 6% 4
:
A
:
.
on ae ca
a pt <a oe
>a
eae
septs
ag
ee
ws ,
aiast
|
LN 895 4° copy |
an
\ | is
‘ Ly
Piha
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
The v.Sunday after Epiphanie.
fithinelfe inthe Church : but onlp exhopterh bys fapehfull ferviantes,
net ta bee difcomforted when thep are fapne co fufter the euttl to {pre
with them, Of this place therfore we map gather + F irit, how great
Gors mercy is , which (o pactentlp fuffereth the eurll wr bys Church,
totheintent they map repent. Secondly , that bp thefe thingxes Wwe
map comfort our felues, againt the fumbling blocke of the fewnefle
of thent that obey the Golpell, And thirdly, that the Anabapttits are
sonfutes, which Deny any congrenation (wherin ave manp wicked
folkes,) tobe the Church,
Of the fourth.
A Ndin the time ofharueft , I will fay too the harneft folkes
firfte gather yee togither the Darnell,and bind it toogyther
in bundels too bee burnt, but gather the wheate into my barne.
Deere hee weacheth of the leparating of the godly from the bugodlp,
Which Halbe inthe end ofthe wold, Secondly, he fortelleth chat the
tyine thal come, that the bugovlp hall be puntihed,¢ the godly be nae
thered into che kingvome of Good, JFo2 tn like manner as the Darnell
is bound togither and caft into the fire: and the wheat ts gathered tos
wither, ¢ lapd vp in the barne to be kepte:fo thallit alfo come to pale
inthe end of the world, that the ungodly thall be apuen over to eternalt
punifhment too bee tormented, and the godlp thal be deliuered and res
warded with pofletfion of eternalllpfe, Chys doth Chartit in the revi,
of Mathew ermneffe without parableinthis wple, tnthe fentence of
the lait tudmement , where he will {ap tothe pugodlp: Go pee curfes
intos euerlafting fire . And tothe godly: Come pee blifled of mp F az
ther , and polleffe pee the kingpome prepared for pou from the bein:
ning, Jnthelaft{entence thattsqpuen bpponthe bnronly, there
ig named a Double punifhment, thatis to wit, Curfing, and eternal
fire, Fon inag much as they haue delppled the benefite of Chaitte freee
lp offered bntoo thent, they are fubtecteto the curfe ofall creatures:
which puntihmét how boprible it ts, no tounge ts able to ermefie, Bee
fides this, thep hall be punithen with double fire:namelp mith the fire
of evil! confcience, the topment whereof hall never bane endsand with
five burning the bopp andnot confnming it: foo the boop beeing ade
LuDged fo eternall copture, thal feele cuerlatting fire, Tfwee thounhe
bpon thele thinges earnellp , we woulve noc bee lo colyinmaters of
pur faluation, ae |
st
nd
yar
ygdOmi
ig otte a2
pouble at
the over
hong
of Goda
Bye
mathe’)
that Oye!
atte to
prop
nts
f rtiloel,
Amen,
]
N Uetantye
tl tay
MM bow greg
Linbys Ching
Wyele Chines t
AC othe feet
t Anabaptit: it
CTE MAND Wich
bles ; 9 Pw
Misighaiiy
* MALLS JOLK
:
bind ittoooythe
feinto any barn
rom the bngodip
¢fonelleh thatthe
tthe odly be ne
net ag the Darnell
heat ts gathered
it allo come top
men ouer to eternal
be deliuered andtp
eh Chyuttinshe rr
‘inthe fntene
spin: Gopee cunt
reco ofiy Fi
so from te best
fe ongealp, thet
rfiner, and blet nal
eepof Chit
efall crcatutts’
rnerpttt, Be
ancty with eho mt
ena
pony Hecin &
seme ut
pints
Kf)
Septuagefima Sunday? fol. 60.
Fu che fentence qyuen bpon the Gooly , is {et forthe a double ree
ward; nantelp the blifling of the father, anv his tnheritaunce of Bods
kingdome, Che one ts let as contrarie araint curling,and the other
islette againt ecernall punithiment, Clice may therefore gather a
Bouble arauntent beereat, One of che punthhiment of the bngodlp, and
the other ot the rewarbe of the godly, Andepther of then both (ifit be
thougitvponas ttoughtto be) ts efteciuall to worke tit bs the feare
of God and cruz and continual! repentance,
By this meanes therefore allthe whole parable amech at this
matkesthat the bugodip (hould leane his own way, wherby he finneth:
that the unrighteous fhould leaue bis thought, wherby hee difpapreth
ofthe formineneife of bis fines, and (accoding tothe faping ofthe
Wropbhet) be conuerted to the Lode, bycaule hee ts ready to forgive,
In this readtnetle nothing wantech : but there ts inte almightie mers
cifuluetic, and mercptull alimtabeines , toa whome be glopte for euer,
Amen,
The Sunday called Septuagefima.
@ The Gofpell, Math. xx.
Hekingdome of heauen is lyke yntoo a man that
is an houtholder , which wente outearely in the
morning too hire labourers into his vineyarde.
And when the agreement was. made wyth the
yi labourers for a penny a day, he fent them into
hys'vineyarde.» Andshee went ont about thé
thirdehoure, and {aw other ftanding ydleinthe market place,
and fayde yntoo them: ‘Goe yeealfo intoo she: Vineyarde , and
whatfoeueris nght, Iwillgyueyou. And they went theirway.
Againe ; hee went out about thefixt and nynthehoure, and did
lykewife .And aboutthe nynthe houre he went out, and found
other {tanding idle, and fayde vntoo them: Why ttand yee heere
all the day, idle ?,. They fayde vntoo him: Bycaufeno man hath
hyred ys ..-Hefaythe yntoo them ::Goe yee alfoo into the Vines
yarde,and whatfoeuer is right; thatthalhyeereceyue. So when
euen was come,the Lord of the Vineyard fayd ynto his Steward:
| Huu. Call
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
uafudrafudufutafurhafubafi
So GG = =e
5
*.I
‘
oa
~
“as
%
+
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
a
Septuagefima Sunday.
‘Callthelaborers,and gyue them their hire, begynning at the laft
vntill the fir. And when they did come that came about the
eleuenth houre, they receyued euerie man apenny: But when
the firfte came alfo , they {uppofed that they fhouldhaue recey-
ued more, and they lykewife receyued enery mana penny. And
when they had receiued it,they murmured againft the good nian
of the houfe, faying: Thefe laft haue wrought but one houre, and
thou haft made them equallwith vs , which haue borne the bur-
then and heateoftheday. Butheanfwered vntoo one of them,
and fayd: Friend, I doo theeno wrong :'diddeitthou not agree
with mee forapenny$ Takethatthyneis, andgoethyway: I
will gyue to this lafteuenas yntothee. Isit not lawfull for mee
too doo as melifteth with mine owne goodes ? Isthine eye euyll
bycaufe lam good? So the laftfhall bee firft , and the firft fhall be
laft. For many be called, but fewe be chofen.
The expofition of the text.
Wis Warabie fetteth before our eyes the mace of the Church,
$F 02 therein ts (hewed howe the Church (which is Ipkened te
a Cineparde) ts dealt withall, for as the workemen are tn
refpecte of a Clineparde : fo are meninrefpect of the Church,
he workemen are called intothe Clineparde , fome foner, and {ome
fater, Some labo? much and long time, and-fome labour little and
fhoxttyme. Soofmen,fomefooner fomelater ,are gathered inte
the Church by the preaching ofthe Golpell: and thep tomke fone
moze , fore iefle , WDopeouer ,as the houtholver avueth to feme thep?
Dapes Wanrs Lypon couenaunt , and bnto other {ome as mmiche of hig
owne rood will: fo ta tiketwpfe our Heauently Father isIvyke hountte
fullto allthatlaboure inbts Church. Araynjas the boutholver bid:
deththe ponube and fubboone ro theirwayes , and mhaketh atich of
thofe that tahehtis ttheraittie in qood wopthe, “0 Geo the father rez
icctety thefe chattteke rewardeof woikes , whereas he beftewerh es
ternal life bppatthole thatnepend bpen bis free anid franke yood wil}
Andfathe meantng ofthis Golpelis,chatnn man epther trutte ints
obone iwazhes, ifthep ie manpoe2 Belpaive, if chep be none: but one
depende byonthe gootnes of Geb, walking in the feare of the nie,
- _. Maphereoatinap thoee placeshe mane.
L Chat.
1 Chi
Lopes
and voutth
tyity Ital
anid furnill
ameare te
bwnacinen, $
efteenicty je
pat, ele
Chirdly,a
tmendenh so
Feuttily,
Bin tao
Wyshande th
Fit,
fo byyng fy
00) grapes
ofthe fini
Palvisee
LONG bingy
Planted, anne
ther bndery) y
PM ate there
Wet
|
\\o
DP atthelah
Do ol ;
oY ANOLE the
VY. Roea!
: cs AL Neh
. a} aye Yara,
ha Penny, Ant
yy 4 ,* say
the enn,
" ine S000 nian
' ’
Nah;
\ ya
One NUUEE ang
. way
sr ;
7 STDine eve cnr
1 A MAUL LIL CL)
/ ’
THY
tae. } 1}
UIE MC hall de
ane ck the Chued,
which is Iykenet
ie Worketien att
fect ofthe Churn
pane foner, ai fom
une aljur litle an
mate gathered nt
op they Wome fo
sect eotime they
ane az rue ff
her iglpke bount
selonotoet D0
aurea
eperthe faet tt
ache eteweth
sfahe 0d
ophet ervfft nt
sane, unto?
part of LO
1 Che
eel
Septuagefima Sunday, fol. é1.
1 That cuerp Chtitanis hyred inte che Lordes hineparde to
monke.
2 Aqenerall doctrine concerning good wozkes, and the reward
of good wapkes,
3 Of Chrtltes taping: So hhall the lak be fir , andthe fire Cee
lat: manp are called and few chofen,
Ofthe firft.
"T be Churche of God ts tn the {ertptures oftentpmes called che
1Lodes binevard: and that, firtt bicaule the Lordebath cholenit,
and bouchfaued to make a couenant of grace and euerlatting faluation
with it,and beftowed tnnumerable benefites bpon it,and hath plarted
and furnifhedit, Gllthe whole Church ts a binepard: and al Ciptitt-
ang are the bine braunches , which in another refpect are alfa callea
morkemnen, Secondlp this naming of tt,theweth how much the Yo
efteemeth bis Church ; fo2 no pofleflion ts more precious than a wine:
pard, either doth any require greater op more continual lavo2,
Thirdly, when as the ord callech his Church a binepard, je come
inendeth his owne care and earnefinefle towardes be,
Fourehlp this name liqnifieth that we haue neeve of continual too:
king to,and of continual care,and that the 1 o2de had neede co put too:
bis hande,if he mpnde to haue true and fruitefull vine bpauncbes.
Fifchlp chat thep which are recepued into the Chureb, are bounde
to baying forth good frutte. Jfor as the bine baaunches dao boing foortl
good grapes,and not wild qrapes fo Chatitians mull do the wmaprkes
of the {pirit,and not of the flethe.
jNoww ts to be {een how euerp Chrtitian mut behaue himfelfe tn the
YL ordes binepard, For as there be fundzp Duties tna binepard, fo2 one
planteth, another watereth,anosher fhrendeth , another bindeth, ano-
ther buderproppeth,another biggeth , and another Dungeth the earth:
So are there fimdry vocations and offices inthe Church, according to
the diuerlitie wwherof, men mutt fabour inthe Church, Che Love ape
popntech bnto euerp man bis tafke , accopbing to his owne wl. io
like ag in abineparde , the foutholver giuech to one tian a fipetoings
hooke, ta another afpade,and to anothera knife or abotchet soi
the Chivch aneis appopnted of God to bea preacher , anotherto bea
maritrate, thethprte too bee aboulebolder, the fourth ateacher tna
(choole,another tobe afehotler,eanother tobe a crafeimany¢ fo ‘ tly:
; Bug
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
a 6
Ne Tun tan tan ta ean ao ee
ee ee eee
‘
dn > ~ :
» ~ : * » é
7 > -
Ros “ % ’
$ ee *. re
’ ae
x.
SA pAS >
’ ae
:
?
a
‘ae
RA
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
Septuagefima Sunday,
Sueheve euerp man in his labor mutt confiver three things. Fw,
whither hig labour be profitable tn the binepard,and commanded bint
by the houtholder, SHecandilp, wibat is tobe auopded of htm tn bts la-
hoping, Thirdly what, and how tt ts to be Done,
TLhither thy labour bee profitable , and commaunded thee by the
houtbolver, thou mapft knowe by two thinges nainelp bp the corte
maundement, and by thy callyng. Cuery labour that maketh too the
planting, watering, cherthirg , anv preferuing of thts bineparde,
bath a commaundement : atts fo wpe: the labour chat ferueth to the
glory of Gav, che edifying ofthe Churche , andthe harbroughes of
the Churche,thatts tofay, common weales and houtholdes ; ts come
maunded by Gon tithe felt cable and tu the fourth commraundement,
Welpaes thts, itis not pnough that chouare commiaunded to labour,
pnteile chou be enablen colabourinlawftull vocation, sFozhe that ta
Ketl pon hint to labour tn the vineparde without calling, ts rathe and
bringetl forth no truite. |
Unlaboring chou nuk beware, firlk that chart be not proude: tEehor
feemne ta thy felfe co labor more , op allo better than another man. Se-
condlp,that choubaue not anepe to tye reward of thp fabo2 performed,
birt co che contimanadement of the boutholver, wha hath {et thee tn the
binepard,to the intent thou thouldett worke, Thirdly, chat thou delprle
not lich as wopke leffe than thp (elfe, And fourchlp , chat thou qrudge
not araint the maitter of the boufe,though be appeare liberal to them
that feeme to haue trrounht lelle than thou.
Cethatis too bee looked nto , and continually tobe thought por
twhple thou art working $ JFp2tt it behoueth euerp man to thinke,he ts
brourhe into the Lorbdes bineparde,not to be pole but to worke, Fo2 in
the Loves bineparde therets nao vaome for fouch and fluygtihnette.
oman can (without vifplealing the matter of the houle ) put ouer
bystalke too another man. Cherefore whofoeucr ts booughe moa
thys bpneparde , let bynt labour luftily wythout becepte, JFoz cure
fen is he that Dooth the Lodes wanke deceitiullp. Secondly, tn la
hourine lee him thinke be andeth in his matters Rabe, who not onlp
behalnech the outward dopners : but allo {eth the {ecretes of the hart,
and efteemeth the work bp the meaning of che hart, rather than bp the
effect ofthe mnke, Chiraip this looking on of the mattersthall ftirre
bp the labourer to woorke heevefully,that hee mape mith + cheerefull
mpnde beare out the heate and burchen of the day,
Fourthly,
fol hip
sfepel 9
tin alone!
Fitly ;
fp thou at
eth
tat ay Lt
the goad
(altheate
nant with
Way, [sitt
thine eye’
fat
wifeothis
selena
bthat be ena
holver tolvart
elues by tos
2 ein
mi toady
to yatthings @
ate the cautes
tay and fo
lavth retard
Asypertonn
bodne by man
Ment, Soh
GAtighteny,
INO00 buoy
Ate dy
Sten) |
bp theta
OAs,
UitManndey i
Neth
i 4
TMD thee ty
Watnely byrhe-
IMEI bp thee
' Pn; . a],
+ Wat Maker og
fF ar al ,
5 Ot OS dungpay
Dit thee femmes tes
wo wy CTU) Uhty
the haw
DUE harbours
“ bY ' , >
WD DOUHOLN YS ise
rh COnmamdene,
Matded to lahore °
WOn, Forhe chan
‘Cabin, tS rath an
be not prorine ifthe
manother man, &
{typ Labon porto
oho path fet che nt
irbly phat thou ne
dp chat thou gra
ppeate liberal mf
iiptobe dit
ey man focgint,)
rote Fe
perc "
nly
Septuagefima Sunday, fo!.62.
F ourthlpanepe ts to be had tenoching elle, that ta the nocmnet{e
of the houthatoer Gov, which commaundeth tolabour ; and that ong
thing alone will encourage 4 manto go though with bis tafke lufttip,
Fifthlp , when thoubatt vone all that thou cantt poo , thou thalt
fap, thou art anbnpoftable feruant, sFor tfthou either be proud, bys
caule thou cameft {ooner mo the Lopdes binepard , 02 defpile others
that may feeme tohaue mmoughelefle chanthou , op murmure agapnet
the goodman of the boule whats altke liberal to others as to thee:thou
fhalt beare ; Friend,I doo thee no wrong, diddeft thou not coue-
nant with me fora penny ? take that is thine owne, and goe thy
way, Isit not lawful for me to do with myne owne what I lift ? Is
thine eye euill bycaufel am good ? Thee things are heere founde
fault with, in the murmurer, F irl, that be preftuneth bpon the worthp-
nefle of his worke, Secondly, that he doth vot commend and {et forth
the liberalitic of the houtholder but rather biameth hin for tt, hirv-
Ip ,that he enuteth other men fo2 the bountifulnefle of the liberall boule:
bolder towardes them, Such are all they that feecke to inttifie them:
elues by workes,bepng vetterlp bopde of fapth,
Of the fecond.
D the intent we may the nore diftinctlp bnderitand the doctrine
of rood woorkes, three things are to be throughlp mepen. Fir,
wat chines are regqutlite too the account of good workes. Chen, what
are the caules of rood wsorkes: and thirdly, why God hath added fo
many and fo notable promiles bnto mood woorkes, and why be vouts
{aueth rewardes nto them .
As pertepning too the fir, fyue things are requifite, that a tuorke
poone by manmayp woorthplp bee called good, Dne is commaunde-
ment, Anotheris Chatftes{pirit, Chethprn is fapth. Che fourth
is aright end, And the fifth is grace,wherthrough the default is taken
in good iwoontl),
Rowe that ta che ratifying of a ood waorke , commauntement
igrequpred , ttisimanpfett bp thele foure thinges : bp our otune fate,
by the commnaundement, by the fozbpoding and bp the maner of wwo2-
thipping God,
Our ftate is, that we thoulv be the feruants of Gov, and he bee our
Lord Gon, ibherfore as tt is his prerogatiue tocommaund bs tubat
Wwe Mall noo ; {0 ts tt our Dutic,to follow his will ag the mot westayne
rule
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
lS 6
sasfadusfaduaafuafaduafarafurhafu
m 13 4 1% #£«16
.
~
»
|
:
+
\)
abL
LAN 2
4 A Pl i=.
#
A
Ay
oa
ix
ee
Je i. ; : 5
oye
Be)
ey
\- a eh a *
ds! Gage gi Sap?
4
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
Septuagefima Sunday,
rule of otir Ditetic. | a
Ahelame ching ceacheth the cammaunvement.Ezech.20. citalke
pe inmy precepts,aud Keepe nty tudgrements amo DOO them, Blay.48,
FY am the Low thy Gon that teacherhichee'proticable things, and ma:
keth thee walke inthe wape that chou walkeit, Hierem.33. Shaue
made thee a watchman oner the boule of Sfracll, thou thait heare the
woorde.ourof mp mouth,and then thalt voomp meliage to themfron -
nice.
The forbinving ig manfe, Deut. 12. We thall not doo every one
of pou what feemeth vighttabimielfe. Ezechiel.20, Cialkenotin
the conutraundements of pour fathers,
The manner of worihryppiny God, requireth chat the woorke chat
Chouly pleate him, thoulo be commmaunded by hint: and thereupon the
Lov tellecy vs plainly ,icigtono purpofe ta worthip bimmpth the
conunaundementes and Doctrines of men, And Blay.29, St is named
eofthe wickenneffes for whtch tye Lord tyzeatneth eutls bnto bps
peoplesthat thep worthipped him wreh the conmnaundentents of remy
wherefore aule, Coloff2,Daoth mamfetty condermme all wileop
fhippmg, |
Wereby therfore itis euinent, that to che ratifping of a good work,
the commatmbdentent of Gon is'requtlice. Cherfoze ict the word of Go
be our lampe to thine before bs tn all our Dopngs, 5.
SHecondlp, unto the ratifying ofa good work, is required Choittes
(pivic. soy wyoloeuer be lev by che {pirit of God, they be the fornes of
Gov. The {pirit of the fleihe vefpleth the warke , tnlomuch that chep
wich are tn the flethe cannot pleafe Gov, Chen bane we neede of che
{pirit chat remeneracet) vs intonewemen, withoucthe which nepther
Wwe 1102 our tworkes Doo pleale.
Thirdly, ts faych required. for by faith che perion ts reconciled to
Gop, andmade richteous, Chrough fapth then are our workes alfa
acceptable. oz without fayth it ts impoflible to pleale Gov, sop
wyatfoeuer te not of fapth.ts finne,
Fourthly,ts required ariahteave, tothe coovnefle of the wopke,
accordine as thefe morte of Auguttine tefifie, Know chou (fatth he)
Chat bertues are to be dilcerned from bices wot In workine,but in env.
The marking ts that wich ts to be dane,and che end ts chat for woyich
itis ts be done. Therefore when aman dathianp thhrix wherein he lee-
meth moses liane, tf he doo tenet to chacenve fox which be ought codon
| it,
(phe ig (Orth
aos DOP
gen (pines 0}
f f thlp,t0
whereby the!
ufyed by fi
man bled
pce tl
Chele ate
efarrood ine
quad belay
recite the
all oe
frerelliti
bof keep
frttneceflite
creatures ou
Chould be made
lve ate Detters
tut eles, bu’
oud, Chet
Astor tellaye
any tran hyay
ate ofhis oy
bhinan Zn
Fithtthoy
but) nce
(eh Dauip
chro. eth
: +) q 7
Qyeth Eloy N
| Wars ey
UNTeM 22. Y
. d)* shi
YON That bene
tall. , .
Uae to them
a NOE DOG ty ty
1.20, Galton
Chat the toma
1 amd thereupon
buiay bine apt)
iay.29, 3tisname
bret cuts a by
tauridertreits cf me
smut all lg
fia of a pod un
neler thermo dtd
pais requned Chu
ten be the fomes
v. enlormnc ya
sane wencedcol t
oucte whicy ney
sefon ig recone
art Out mores
s yleale Cod. ft
mace of fy ont
tap cl (ftw
aponnitt we
pistit ss
end mnie
”
Septuagefima Sunday. fol.63.
(t,he is conuinced to finne. And itigmecte that the vttermoft ende of
alt our Dopnys be to the glopy of God, onder which many other are ofs
fen (pies odepned,
F ilthlp,to the accomplithment of a good worke,is required grace,
whereby the defaultis takenin good worthe, For although be thatts
tultifped by fapth booth not fulfil the lawe of Gov, but rather findeth
manp blenitihes tn all big wopkes: pet doo bis workes pleale Godin
Deede,and what fault focuer is in them,that Doth qrace couer.
Thele are the fiue things therfore that are requifite to the ratifying
of a pood woorke , without twhich the woorke can inno wyle be caller
good before God, Now (which Fi promifen in the fecond place)T wyll
recite the caules that map moue throughlp to doo good: and they are in
all,thoec : necefflitie,diqnitie,and reward,
INeceflitie is of fire fortes that ts to wit, of commaiundement , of
det of keeping faithof elchuing puntfhment,and of conucrfion, he
firft neceflitie ig Gods commaundement , whereunto all reafonable
creatures ought to obey, And Paule fapth, Chat ts rods wyl, that pou
fhould be made holy, Che fecond neceflitte is dette , whereof Rom,8.
lve ate Detters to God and not to the flethe. fo2 we are not maffers of
our felues, but wee are bis who bath redeemed bs with bis precious
bloud, Che thpre neceflitie ig fapeh, which cannot bee kept as long
ag we followe finne againg conftience, Tibereupon jpautle fapth: FF
any man haue not a care of thofe that are his, and chiefly of thole that
are of bis one houtbolde, be hath renounced the fapth , and ts worle
than an Jnfivell,
F ight thou an honet€ fight, bauing fatth and a good confcience,Che
fourth neceflitie tg the efchuing ofpunifhment. sfor their iniquities
(fapth Dauid)chou puntiheft the childzen of men. The fifth neceflitte
isconuerfion, As truelp as I lpue (fapth the Lorde) Jwillnoe the
death of a finner, but that he (hould convert and Ipue. for when aman
turneth to amendment, be ts quickened agatne, and regenerated into a
netwweman , thathe may from thencefoopth mooatific the Deedes of the
flethe,by thefpirit.Rom.8.
The fecond caufe of good woorkes is dignitie. fo? thole that be
iuftifien are the childzen of God : thep are qovs holp tentple , they are
Kings and popielkes, annopnted of the holy Ghot, Tiho bepng ens
pued with righteoufnes,oughe to {ec foxty Gov, with mind,vopce, cone.
fe(fion,and conuertation,
Bes Te
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
| 5 6
. safatusfudvafadusfaduafathafecafe
kk BE Se ae
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Septuagefima Sunday.
The chyrve caule is rewarde , that is too faye , the recom
penfpng of tye patience and obedience of the belecuers towardes
Gor. fo. GDD prompleth remarde : which wee mut looke
for bp fapth, not haupyny any relpect too the woorkes that wee haue
boone , but toothe free pomples , So in the eliuenth too the Des
boelues, Woples ts read too haue had relpect too che recompenting,
Therefore when GD D prompleth recompence , wee mutt doo two
thinges. prt, weemuk acknowledge the ynwozthpic tle and ims
perfection of our otune woopke, Andfecondip, wee mult fedfaltlp
belecue , that God the prompler ts true of bys promples , truffing
iubolly to the goonnefle of Hi that prompleth, ano not tothe wopthp:
neife of the waorke,
Inthe thyrde place y I propounded itas a thingy too bee the
roughly weper, mp GD D added promples too good woprkes, and
why he vauchlaueth carewarsethen, Che caules of thig matter are
chteflp fie,
The firkis, chat they npahe bee tekimonpes of Gods ppoute
Bence. JFo2 GD D whyll haue tt knowwne, both chat bodily goods are
Chpuges bp hin created, and alfa that thep are not fcattered by
chaunce, butthatthep are gpuenbybym, and ppeferuen bp him fap
the Churche, accopnpng too ths faping : Dee filer the hungry with
aod things, and che rich be lent emptie away,
Theleconde ts , thatthey (houlve bee witneflinges that Gov
will peferuehys Churche euen tr thys lpfe. Ctherupon.1.Tim.4.
Gorlpnelle hath promples both of thys prefent ipfe , anv of the Ipfe
to come, ) |
The thirde is, that God tpl, that both bodily neceffitie thall be
a putting of bstnimpnde of JFapth , Jazaper , Dope , and ‘thankel:
Kplng : and allo chat chele good things Mould bee craued bp Fapth,
amy wapted for by pacience.
The fourch ts, chat hep mpahe pushes in remembraunce of the
promple of grace. Foz copporall benefites are butathe fapthfull a feas
ling bp of grace,
She fitth ts, that Gor tyll haue both chele things pone : namelp
bis Churche to be fubiect to the croffe,and alfo to be preferucd.crentn
the mpddes of perill in this tife: Bath thefe chines are ewe in the
37.0f Bfay >:D Lopd our Gow faue vs from che hanwof Senacherib, :
chat al kingvomes of che earch map knolw,thatchouonly art the orn.
| Of
f
8 nt
igtno bee
thefiftbee
cle
Che peop
(yn, ag ut ray
mites OU
onof they, cl
brtotye itt
ate dhol irl
felues inch
tons,
her men dart
fhomielnes, i
and infrmite,
thle hall bee
Wey leane onqo €
Che many
cholen 5 teach
Croodnelle and yy
Lebar of yg &
the onuhanktit
tholen, thatise
Pentaince, Fo
(pean thmneh
She hom
lice theetne
Gr Cat cal
WHat nena
TiN bie
norton
bin :
CY
a het Septuagefima Sunday, fol. 64.
CY tage Wt Ips
Wes bata His fentenre wherewith the Lopde clofeth yppe thys varabie,
lurch to is too bee marked wpth heete, So fhall the lafte bee firft, and
Oot ten thefirft bee latte, Tthp fo + fFor many are called, and fewe bee
C, Wee taut yg choten,
oe Che propotition of thysfentence, which tg anauke thing to rea:
Ds Weer ” fort, ag “ rapleth bp the weake barted that acknowledae thep2 infire
V8 Qomnl tis mite ; So it calteth downe the pporde Dypucrites fwelling in opint:
ada ar cnof they. owne tighteoufneric and helpneffe, andbeateth them flae
“" — Putothe grounde, ag it were athunderbolte from Deauen. Bue who
¢ aha ave thole firft + and who are the lat + Chote that are firtt with thems
oom te felues in they: owne opinton , and mn the efttmation of thetr owne
aceernant wonrkes , thail bee lat with Ged: thatts to fay, ofa balue, pearas
MS Oiismater — gher men damned bp the int tudgement of God, hep be lak wyth
themfclues , which in good earnett acknowledge thep2 owne vilenefle
uipes of Gols = and infirmitie, ag twwhycl teele themfelues too haue no defert + anv
hatboulyges — thefe Mhall bee firft wyth God, that is to fay accepted with God,fachae
Pate not {catt: — ghey Leane buto Charttt the Wediatop,by ttevfatt fapth.
iDprelecued ipo §=—sss-§-/§ The meanpnyr of thys fentence, Many are called, and fewe
rfyllevtheymgys «= chofen., teacheth to thynges : the one ts , howe great ig the
) goodnelle and mercpe of G DD, that cafleth all men too the know:
witnellinges tit’ §=leogeot bys Some, byhps Golpell, The other is, howe great ig
Ghepnitia the bnthankfulnetle of men , oftubom fo fetwe are founde that are
ot Ine, an oft chofen, thatts too fay, godlp , {ineere 5 and ppactifing carnet ree
pentaunce, JFoz there are fewe that renounce thep2 owne wonrkeg
sooty nei (pea and themfclues )altogither, and that truft onetp to Goo , and
pape a glogifve hym in mpnde, talke, confellton, and conuerfation, Chig
erat 07 £2 fentéve therefore admonitheth bs, fir to adknowledee the benefite of a) 5 ;
Doe j @®ov that calteth 0S bp the Golpeil: fecondly, to Detett the bnthankful- *: pluafatusfedvafadvafaduaf ache
nelle ofthe tvozlde , which accepteth not the benefites offered : and te Mm a oe
thirdly to fopne our felues to thole fewe, inrepentance,fayth and true
inuocation,which receiue the Golpell fincerelp,to the glozp of Gon, to
inhom be honour fop euer, Amen.
rept annce of
srotie fap!
hing ve
be poe
gare nen The
jain 00
oop
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The Sunday called Sexagefima.
The Golpell. Lwke.viis. ey
=~ then much people were gathered toge-
2 §) ther,andwerecomieto him out of all
Cities , hee {pake by a fimilitude. The
fower went out to {owe his feede : and
TA I fyde,and it was troden duwne, and the
<4 fthe ayre deuoured itvp, And
&' toules of the ayre deuoured it vp,
wt Sa eta Sie
( ot Si Wo “Al was {prong vp , it withered awaye,by-
teen BNNs ae con Leclied espiinelle : And fome
fell among thornes , and thethornes {prang yp withit and chos
ked it. And fome fell on good ground,and iprang vp & bare fruit
au hundreth fold. And as he fayd thefe things, hecried : he that
hath eares to heare, let hym heare, And his Difciples asked hym,
faying: What maner of fimilitude is this ?And he faid: Vnto youig
is gyuen to know the fecretes of the kingdome of God, but too
ther, by Parables:that when they fee, they fhould not fee,& when
they heare, they fhould not ynderftand. The Parableis this : The
feedeis the woord of God : thofe that are befide the way.are they
that heare : then commeth the Deuill,and taketh away the word
out of their hartes, :leaft they fhould beleeue and be faued, They
on the {tones are they, which when they heare,recetue the woord
with ioy, and thefe haue norootes,which for a while beleeue,and
in tyme of temptation goeawaye. And that which fell among
thornesare they,which when they haue heard, goe forth; and are
choked with cares and ryches , and volnptuous liuing , & bryng
foorth no fruite. Thatwhich fell inthe good ground are they,
which with a pure and good harte,heare the woord and keepe it,
and bring forth fruite through pacience.
The expofition of the texte.
: His Golpell conteineth a coodly tnage of the Church militant
inthis mozld,and (pringing of the incopruptible (eene of Gods
W020, tn the vilible compante whereof, how many and how fine
dp fortes of hearers there be, be paintech out by che fimilicune
of the natural (eede, For be beareth witnelle chat it bappeneth alpke
to
the bee
into the We
banal (
Eyent0 :
pinged
ba
ws wo re
ea o> |
Te
matt
prophets
pleinpata
teach inp
teaching do
Chir, bis
an fens.)
by tokens of
ttt, Fourt
‘alter h
Ah yecat
teach any)
pen, fi
fruite,anp,
Cheat
byinen : be
Woop eth
ate terme
“ thay
NY ath th 2
re )
Dene}
Pecions »
rte fn
t Mog the
0
eatted ty
XY UM out
a Limulitude }
Weis fede
e fell by the vt
den dui Ne 2x
LUoutedityp, |
S$, aNd 3s {oon
Witheredavgp:
- ’
yy . TA lan
; elie * di Wh
ye
5, hecried : het
Diaples asked by
dhe faid:Vnroye
not God, butt
could not fee, dv
¢ Parable ists]
efide the way.
aketh away te x
yeand be faved.
are receive the
cor awiule beleett
bat which fell a
ind coe forth 2
yous ing 80
nod round ar
vyzoord and ke
~
Sexagefima Sunday. fol, 65,
to the heattenlp feede,as ts wont to happen to the nattrall feede , catt
into the ground, fo} like ag all byingeth not faogeh fruit chat the hut:
bandiman catteth into the ground, no nop {carce the fourth partof it:
Cuen lo the word of God hath fimdgie hearers,in betyp fev of whom t¢
bringeth forth whalfome fruite, ereofare chree places,
1 Ghe erpofition of the parable.
2 Chediuers fonts of the hearers of Gorg wor,
3 As concerning the Lopdesfaping: Iee that hath eares too
beare,let him heare,
G Of the first.
F tbe caules why the Lod {pake vnto the people in parables , are
many, Che fir may be the foptelling ofthe Jrophets, For the
Prophets had foretold, that when Chait came, he ould teach the pecs
plein parables, Andie was a verp auncient mannet of teachine, too
teach tn parables and fimtlituves.. Secondly, for that this kinve of
teaching dooth woonderfully enter into the eyes and mindes of men:
Thirdly, bicaule the things that are taught by fuch kinde of images
and tokens,o helpe tye memopzie,that the doctrine by them(as it were
by tokens of rememb2ance ) may be lent out to all that fhall come afs
tev. Fourthly allo,jParables do afwace the over yard rebukes and
a3 Ue Were hide the with a certaine veile,that hep map the leMe offend.
And pet afterward being conceined and puveritocn in the inde. thep
teacl and.do ag much ag plaine doctrine , anv pesthey touch no man o-
penly. Finallpthe partes of his parable,are the {ower,the feeve,the
fruite,and the qround,
The lower is God: who although he cat his {ecde into che ground
by nen: pet notwichitanding hee to.prefenswith chem hun felfe, ann
moozketh with them, Wy reafon wherof,the mintfters of the woorde
ate termed Gos helpefellowes : by which name, both chines are
ment , thatis too wit, chat both Gon doth worke after his owne ma-
ner,and that nen as. wookefellawes do beftow their labour in Gove
bebalfe,
Deere twee may learne twoo things .. irl ,that the feeveis
prectous and noble, Foz wee fee inthe wozloc, that the ercellen-
ter the {ede is,fo much moze cunning and fkilful perfons are fet to lap
itintos the ground, Fethe kings cftheworlde toreather wyth the
wifemen of the world, were lapd co be the layers of this {eede intoo the
Jt ground,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
5 6
"
. pelesdeadaldefuchafushafurhafur
* \ ek) ee |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Sexagefima Sunday.
groid,almen would tuconder at it,¢ almen would behery befirous to
knowe'thisfeeve . But now is God become the lower beete, anv the
ffewardes of Govg mifteries are heere prefent , Guo therefore it
mut needes be, thatchis fowing ts both anearneit anda noble fou
ing abouc all others. Che other thing that we map learne hereby, is,
that itis a great fault, and worthy to be puntiped with mrolt greeusus
puntihment,cither to receiue the (cede of the folwer God, tnta a ground
(that tg tofap,a heart)nottilles before with the plough of thelawe: op
when itis receiued,not ta cherith it with al the attenvance,caretulnesy
and Diligence that map be, fo as it may grow,and being forth mot ace
ceptable frutt ta the famer, .
Theleeve ig theverp woof God, and not ofiman : which feeds
theonlp begottenfonne of God hath brought out ofthe bofome of bps
father. Chis (eede ts liuelp ; wherefore tfitleeme at any timie not toe
bring forth Fruite,te is not ihe Fault of the fecd,but of the ground. Chep
chat either conupt this {cede as beretiches Dovo2 chake tt,as bipoctits
Dorr keepe it vawne bp fopce,as tirants Do:o2 chrutt tu other tn feed of
it,azthe papitts da:(hal one day feele the tut wrath of God, who as he
hath cinen pure {eede,fo alfe wil he hate the fame kept pure, and tine
wile corrupted, And this eed hath he left with his Churche to keepes
laide bp in the trealures of the Jrophets and Apoftles,
The fruite that chis feede b2ingeth forth, foloweth the nature of the
feede when tt ig arowne bp. op frit after it ts laped nto the ground,
there {prinaeth of it repentatice,thatts to fap, an amedment of the fox
mer wicked life, sforltke as fome crcellent feede bemmg conceived it
the bowels of the earth ,dooth by bis owne power kill the weedes
chat oucrarewe the ground before: (0 this feede doth by true remogle,
Kill the fhreude weedes , (that is coflap , finnes ) which the Deupll
hath (owed inmans hart, fo as thep map not beare Deadly frutte bnta
patnation,as they byvbefoe . Agapne, thisleede togeather wpth
Helthfull repentance, bringer) ford) faith ,the frutt wherofts moft acz
ceptablets Gov, Dut of this faith ,as our of the eare of the Cone,
come foorth {eeves, that ts to fay , childzen of God , accozding to this
faving: Co as many as beleeued , he wane them power co become the
chiloren of Gon. Thele(as fapth Saint Peter) are borne againe,not
of conruptible {eedebut of incoprustible feed, bp the wad of the liuing
Gen that continucty for euer, Che chilozen of God being (0 bonne of
Gade incorruptible leede, doo bzing foogth thety frutte, that ts to wit,
good
p in6d
we
yi
i
Jape into
gatth One
ofhan wh
the {Datut
theloyle,
either thd
bpp i
riba)
dommes 0
* growm,te
concludeth n
Inf noo fp
Che fat
bles Some
aitable ist
Way atetho
ullandes)
leet and!
Inthis,
tteidere,
bycant th
Ot beavers;
lode, gp
bn bh
Pte
MN,
bites
Often
Nog oy th
breyne Iney
batistoyg
Os bei
Weteony
TRUE ayy
ND thetety
RYAN hig
Eat
th wat re
OD,LK0a orgy
MHOC chelate: 9
Nae atts
DAN tony moa:
onan: oie oy
Oe Dol of hp
a amp meno
Ot grou. Chyp
Wake yas horrty
ain oxherin tend
hot Gov,whoash
‘Rept pre, a
5 Chunche that,
fle,
eth the mature
ped into the gro
smgoment of he by
¢ betty ponceille DIR
yl te wets
ey emer
ohich tC Dawl
nly futte Unt
A eater
sperof ig ml
ag the CO
egg
er mbart
Sexagefima Sunday, fol, 66,
food woopkes and pacience, wherewith the Lords fruitful
titheth euen vntill Daruerr, 5 areas etna hossiises
g Of the fecond,
B 1 the manner of the fecde laped into: the erround,aman map tras
ther foure kindes of hearers of Gove word, fo2 the {eede that ig.
laped intoo the grounde., etther ig not conceiyed in the bowels ofthe
earth , or elsis conceived with fruite, bowberit fuch fruite as out
ofhand whithereth and peritherh: 02 els with fruite that endureth too
the arueft. Aud this bariette happeneth bp reafonof the nature of
the fople , oz tf the {eede light into the wap , it taketh no reote, but is
either traven Dotune with feete,o deuoured b vibebtdes, Fit lighe
bppou, ftante qrounde , bycaufe i¢ taketh no Deepie roote , tt pe:
ritheth asfoone agitcommet) op, Tfit light among thoynes , the
- thognes choke tt,and it bieth withoue profite. Tit light sppon goon
ground,it beareth frutte,and that plenteoufly , Pereuppon the L ore
concludeth manifettlp,that ther be foure fortes of bearers,of which ¥
mutt now fpeake inogder.
Che fir Kinde of hearers ig {ee forth in thie lnple in the }ara
ble: Some fellin the high.way, and was troden with feete, Zhe
Joatable ts thus erpounded by the 1.020: Thofe that are by the hygh
way,are thofe that hearethe word, andanon commeththe De-
uull,and taketh the word out of their heartes,leaft they fhould be-
leeue and be faued, |
_ Suthis erpofitionmany things do meeee to eather, worthic toh
ronlidered,, $F 02, what is the caule that it bones no “1 slr
bycaute the qrounde ig hard. and diie > that is too faye, the heartes of
the bearergare ftonpe andbarne , fo as thep-giue na nlace too the
Iwoopde, ens heartes ware hard, bp accultomine thomeelues teo
finne,by hope of fcaping without punithmét,, bp Cpicurith chourhes,
bp innumerable examples of (uch as finne., and by the crattes of the
Deuill. Gnd tuhereas the Lordeflapth , that the {eeve was towed in
their heartes,it is as much as ifbe had {atv chat the vice and ieudnefle
of men is the caule why itis taken out of their beattes, Cherefore thep
bos God wrong , that afcrive.thetr vamnatton bursa byin 3.JFor bee
beepng mercpfull pntao all men, cattetl his {eeve into the greounve
thatigtoo fap, Cendeth preachers toteache hig Golpell but thaoua
imens default , it cometh to palle that itis croden ynder foote withers
7 .tt, frites...
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
5
at
afutuefadualateafuchf at echafuh
mE VS ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Sexagefima Sunday.
fritite, Secondly, it ig to bee marked aduilenlp, that the Deutlt is fain
to come and take aap the woo2d out of their partes. Cdiberebyp wee
gather, that this enenic of our faluation (according ag bungrie
birdes are wont to dooin fede tine ) as toone as the boctrine coms
meth abroade , is athand, anu ftcps t,te catch wt vp before tt cant cons
ceiue mopmtire, and thoote forth. Chat this ts the continual enbdeuour
of Satan , the ftorye of all times teacheth vs, and jeter tettifierh
when hee fapth : thatthe Demll qoeth about like a roaring Lton, fees
king whom hee map deuoure. soz tn likewple as beelet hyinfeife
acraynit our fp2ft paventes , and that bp taking Gods woopbe out of
their artes: fo implopeth be bymifelfe wholly with tke enveucur at
this bay, that the wonde whichis preacyed , maye abpde fruttleffe
with the bearers. Thirdly, tt ts to se oblerued,that the Govellts the
sreaching offaluation . #702 when hee tatty that tye Deut taketh the
jwoorve out of the hartes of tye hearers,leatt anp fyoulo be faued : hee
declareth {ufficiently, that the waogde of God ts appopnted Co our fale
tration,
Fourthly, beere is too bee oblerued,the great praple of fapth,in ag
much a3 Cori inerprefle words calleth ttthe caule of our faluations
Leal through belecuing (fapth be they might te faued JF 03 ag falua-
tion ig offered bnto men bp the miniftvation of the Golpell : to bp fateh
only tg the offered faluation recetued and retcined : wheruppon the A
pottle faith, Che Golpel tg the power of God, burto faluation,to euerp
one that beleeucth, sifthly as our great ynthankefulnelle ts noted,
wherethrougl we delpife the faluation that ts offered bs by the wo2de:
(ois their errour tobe detefted, which go about tedeppine the wopde
{poken,of his power :whodoubeles are the deutls infiruments to bine
Der the faluation of nen.
The leconv fort of hearers are noted inthis parable: Otherfome
fell vyppon ftones, and as fone asit camevp, it withered, bycaufe
ithad nomoyfture. Che parable ts expounded by the 1020 tn thele
Wwordes, For that which fell vppon ftones , are thofe ,which
when they haue hard the woorde, dooreceiue it with ioy but yet
they haueno roote, but beleue for a time, but go backein the
time of trial,4¢ long ag the Crofle and perlecutton troubleth thé not,
thep Hatt not the meaneft place in the Church:but as fone as perlecu:
tion rpfety for the Golpell , they etue oucr , and fapth dtech veterlp in
them without fruite: and ofthis forte of hearers ¢ alag top fozraine)
there
gre at
nly. 3
toe
the jpapit
tohatinecte
phan
ches ie
chit founes
from cvat
Che
ts: At
SrOwllg 5
patil yi
which haut
ed with th
they bang
many chings
torent) th
Lope ith
Kew, &
tions
hamnelp of
Stounde #
shout, th
We fete
Bete life ch
otiches. amp
Cat hey mp
Libeauenty
Ins cage
Oh ag Mathe
Dleatnys
Seeing
Choke,
beam
Bena, d
Deut \S {ap
“eee ye
IN 88 by
DE DoCtting cy,
Delon ican
TRA nd age
ND Peter Lehi,
UUOREUE Lin fy
as ee let bye
00S Wooden ¢
bt Re endow g
ape ape Ei
vat the Covell isfy
¢Deulleakeeh ty
ieucabe famed s be
ppopnted to ove fe
paleo fat,
vue of out Caluatin
faxed Fp as fa
‘Gofpell: fo by
intoheruponthe $
veo falwattont cut
spe fleet noe
ned og bp pe ot
penning the won
nroments to bt
shley Orherlom
rithered, byl
) hem? nt
ie tole wi
rit oy OU)
Sexagefima Sunday, fol.é7s
there avetoomany. Aflone ag the doctrine ofthe Gofpell was pure
ed inthis Realme, very manp {cemed too embpace the Golpell care
neftly, But when thep awe their friendes vifpleafen with them for
te: hen thep perceiued that no final peece of hig eftimation among
the jpapiftes wag abated by it: and that the crofle couched them fomes
twhat neerelp : then thep format the fweetnetle ofthe Golpell, which
thep bad heretofoze recetued with topfuinette, ¢ thamefullp like mpet-
ches fitpt from it,to their utter repoch,and the hoprible veftruction of
their foules: for whom it had been much better neuer to haue tafted the
Koodnefle of the Golpel,than with fo much thame to fall alway agatne
from arace and faluation.
Che thy (ogte of hearers tg papneted out in thys parable,
thus: And other fome fell among Thornes , and the Thornes
growing vp wyth it, choked it, @he Loyd interpreting this
parable , fayety : That which fell among Thornes, arethofe
which haue heard the woorde,and goyng their wayes, are cho-
ked with the cares andtheryches and peafures of this lyfe,fo that
they bryng foorth no fruite , Jnthys erpofition of the Logdes,
many things are to be confidered . Firft,that this {ot of men ig meete
tocherith thefeede within, that is coo fay, chatthepturne bntoo the
Logbde with true repentance, and that they beleeue and loue the mo
of God, Secondly, that the copruptionof the eeve, (that ts too fap,
of Gods tiopd fowen in the hart of man ) commeth fromelfe where,
namely ofthe thones, JFor as qoodfeede being concetued in goon
Krounde € qrotune bp, ts often fo marred with the thornes that winde
about tt , that ttperttheth before the haruelt; Cuenfo many beypng at
the firit ,wel difpofen and wopthippers of Gon, are before the end of
their life choked with thopues, J fap with the thomnes of carefulnefie,
ofriches,and of plealiires, Chirdly, it ts to be obferued in chig place,
chat the Ld putteth heere tit. kindes cfthornes , which veo-choke
the heauenly {ced after thatit is ovowne by ¢f{pindled:as are thoughts
fulnes 02 cares of this wopld,and riches , accozdine az Mathew bath:
02 (as Mathew and Marke baue) the deceithuines of riches , and the
plealures of this life.
Heeing then, thatchele be thethoones wherewith Gods tworn fg:
choked, ¢ chat chere ts none of al which ts tot ouergrowne with qreat
ffore,and as it were with a thicke queach ofthomes : we mut do our
indenour, that if we cannot viterlp plucke vp al the thornes thilclues,
J tit, we Miay
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
mn 5 6
\% abafuduafudhafuchafurhafurhafua
ea LK 14 15 16
~
i
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Sexagefima Sunday.
iwe map (atleaftinileybzcake off their poickes , that they pyerce not
thorough Gods crop anddelfrop tt.
4s concerning the frit kind of thornes , chigts the teap too blunt
thent: tf we wholly renounce this world with hisiutes , and ble thig
world ag though we bleoicnot-, according ag Joaule admonttheth
bs too bse,
The fecond kind hall do noharme , tf we follow Spalonions coute
fell,tuho faith: Tfriches abound , {et not thy bart bpon thet: Snd alfa
Waules counfel, which faich:CCarne the rich men tn this world, that
thep be not proudesnoz trult tothe bueertaintte af therr riches , but in
the lining Gov, which eiueth bs all thinas plentifullp to cur ble : but
that hep do wel, and endeucur to be rich tn Qood wonks and be liber
Fall toivards others.
The third kinde of thoynes are the pleatures of this life, which cone
{iit in delights, pompe, wozldlp hone2,daintte meats, fine apparel and
rhamberwooke ; tobich altogcather and feuerallp Da choke the {eede of
God , fo ag it cannot boing foooth the fruite ofeternail life. Leethem
therfore that haue renard of cuerlatting faluation , take good beete of
thele thornes,
The lourth fort of hearers ts noted in thys pare of the parable,
And fome teede fel bppon geod grounte, and{prange vp and bare
frutte, and brought foorth , fome thirtte folve ,fome firtie folde , and
fome abundzed folbe, This parable is expounded of the od in thele
Wwordg . Andthat which fell vpon good grounde ,are thofe that
witha pure and good heart do heare the woorde, and keepe it,
and bring foorth fruite through pacience, In thts erpofition fine
Chines are to be obferued, which doo define the Koad ground wheretts
to the Lords feede wag calf,
Che tirk tg, ta recetue the fede and heare the word with a pure and
Kaodheare,
The lecond is, to keeve theleede , thatisteofay, not to forret the
word that is heard, but to thinke bpon it continually,
Che third ts , to bate foreh frute in true codlines holines,charitie,
_ ad the duetie of amang vocation,
The fourth ts , chat thts frutte mutt be brought foorth in pacience:
uertlp that wee fufter not our {elues ta be pulled by anp meanes from
Filth and trom boinginey foopth frutte,
The filth ts,that all being not fogeh alike much fruite:sFo2 the Xow
fapth
fl; that
aptonding!
onoes int
reached)
tye cout tl
erentle at
Gods ban
tp that
folve, Thy
the boule’
qneribatl:
falyation,
otis call
lle, det hy
goodnele,t
fruit,
"
oi
Kin (\Piras
tae “VAL
Wadteeny
allo the by
vation, 9
heare, he f
bearers of
Loch thetr ¢
hte fa
Ot bearers th
hich bane ¢
yeany May
‘
{
tye tilts nf
Lite oft
Citing '
bt that jy
Bn
RY Perce y
Wy too iy
5 At i
aule UM ih
Salonen a
MOINS CO
% { G4 If
MOA Then: adel
fie 1, eh
he MA) WIS Dien ) fy
ther rrhes ly ty
7 ve a1 | ) we hl
ben, Tf
ry PA titelfe.&
rey 10 Curb: it
) brash holy
HMPe Anhalt,
. WSO UP it
>
4
‘Ops life, tubtch en
ite fing apparel an
Do chorae tye feeder
ral life, Lettie
| taba wand hoods ¢
} >| veel ver av ¥
art of the natal
pat Ci tie Watane
nme firtte Lotte, t
ebof the Loy nae
onde aretnore tit
. neh sean 4
wrde,, and Keeps
ntyls crpe :
n where
wo) aroun pe
poniochapute
noc
),
pln ca
gringo
vauy mene
.
wep thee!
wt / int
Sexagefima Sunday, fol .68.
faith: Some thirtie folv, another firtie folve, and another a hundped
fold; that is ton fap, thep which belceue the Gofpell,bring forth frutte
according to the meattire of their faith, forme moze andfome lefle, This
HddES In Hataging forth frutte,voth both teach bs and comforte vs, Te
teacheth bs,chat the feede of Gon mutt not be fruitleite , ifat leattwife
Wwe couet tobhaue tt to our welfare: and it comforceth them that be ofa
Kentle and good heart, and defirous to bring foorth much fruitintca
Gods barne, who notwithtanding do feele thetelues dettitute of paw:
er,¢ that thep cannot peel encreale of three {cope fold,or of a jundred
folve, Chele neede notto difcourane themfelues: for the goodmanof
the boule bouchfatech , euen the bafer {opt their honour, and the coms
Mrendation of goodnefle, Therefore wholoeuer is alouer of hts one
faluation,tet him indeucur to being forth finite according fo the eftate
ofhis calling, And when he perceiveth hinfefe to bring forth but a
little let bymt craue belpe of the roodiman of the houfe,and truft to bis
a aha retecteth not cucn bimebat beinerech neuer fo little
ruite,
g Ofthe third.
A She hav {poken thele chine faith the Cuannelieyhe cried out
- A with a loud bopce,and aid; Hee that hath cares to heare, let
him heare ; jQoww in that the Lorde crpeth out: herby és thewen both
bts affection towards men, that be ig vefirous to haue them fauev:and
alfa the deafnelle of mento heare the thinas chat pertaine to their fal:
uation, A gaine, when he fayth:Hee that hath eares to heare,let him
heare, be giueth vs plainly to bnderftand : thathe bath go kinde of
bearers:of whom fome be deafe not fo that chep are not able to heare
with their outwarde eares , but fo that they beffowe not things thep
haute heard, tn the intrails of their barte . Dow great ore of thig kins
of hearers there ts sitis weilicene by the leuve bebauiour ofmany,
lnbich haue the fapth in chetr mouth, without any fruite at all tn thep2
ipfeandimanners. Anvother fome are well cared, who beftowe tn
the clofets of their heartes , that which they conceyue by their out:
Inard hearing, and boing forth fruite of the (ecde,eccorving to the mea-
fure of their Faith. But this ts tobe knowne,thatne man by his own
cunning can make him {elfe to beare Gods woopde fruitehltye:
but that bys eares mul bee opencd by the Lowe. sop when
the wmoozde foundety outwardely tu byseares 5 the holy Ghote is
J] ttlt, prelene
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
a| 5 6
w aleshadeahadelattchafuchafushafu
13 14 15 16
4
ting llr me ly’
-_ i. Br
Quinquagefima Sunday .
prelent woorking inthe wood, who openeth the eares of the barte te :
beare and receaue the wonde , fo that wee theough our one af ant
Mazice, firiue not againk che {pirie when be openeth. $02 al- bhi .
though that God alonly can open meng eaves , and thathee offereth ap
bimlelfereadilpe too allen : pet dooth hee open theeares ofnone alte
but fuch as relitt not the Love thougy they? owne fubboonnefle. pelt
Ciberefore it te our Duetpe too crpe bnteo the Love wpth contyp- iio
nuail aronpnes, that bee’ map open our eares , prepare cur hartes, pynante
and clenfe our affections, fo as wee may heare bps wood to our owne neo
{aluacion and the glozy of God, coo whon be honour and glozy fo2 e afer 4
uer, Amen, in Dat
ielhpatt!
T be Sunday called Q uinquagefima, pe
or Shroue Sunday. | eon a
fnonber, it
The Gofpell. Math. ty. Spyninel
Hen came Iefus from Galilee too Jor- tol, |
dan, yntoo Iohn, too bee baptifed of poate oft
him. ButIohn forbadhim , faying: rye an
I haue neede too bee baptifed of thee, thecommat
P|} and commeft thou too be baptifed of iste ue
Z| mee ? And Iefus aunfwearyng, faid yn- bisa
too him: Let bee now, for fo it becom- an) ica
meth vs, that wee may fulfill all rygh- on, Ch
teouinefle. Then hee let hym a- ning of
lone. And Iefus being baptifed, came Foon
byand by outof the water , and beholde , the heauens were teh ’
opened vnto hym, and he faw the {pirit of God comming downe ater
like a Doue,and lighting yppon him . And behold avoyce from latin
heanen, faying- Thisis my well beloued fonne in whomI am ‘ —
| well pleafed. ont
ss The expofition of the text. Poy
es : Dis feat is folenmtsen tour Churches for the ftorp of Chrifte seh
t | apcion : which ftorp conteinerh the chiefett deede that euer tu
~ te hy 2 tye Mord , netther fhall anp Greater euer bapper, warn
; ee lee Chart conwntng tn the cloudes with kis Anerels, bathigr
” aa) 5 |
any
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
One hart
UY Om ty
NU). Fy
athe ti
Deas tig
M Gibbon
DC Unt em
YALE curate
WOOD tou a
KAT any Clnny fos
s/h,
o Galilee too lor
o bee baptiled «
padhim fain
e baptiied ofthe
100 be baptidte
,
wean mo. 1410 Th
|
LW\Ve Aim}
a.
yy for fo stbecat
nay hula al Iygh
hee let hym &
a ‘f, ary
nanintl Wy
ng baptiled, cam
the heauens we
commung dov"e
wold avoycesr00
e jn whoa af
gneade Hat
pitilé an
Quinquagefima Sunday. 64.
and with great power, TWiehen we be delpabhted in ftorpes of nrear
and mighty princes :haue heere the tory of the greatett ja.nee:
twhich not onelp with the pleafantnefle thereof delpabteth the nipnves
of the readers,but alfo it {elfe alone bringeth moze conmmodities.than
all the ftonpes ofthe wozldecan bring, Wuthefore we gee tothe ex-
polition of this ftory,we muft oifcufle two queftions, Of which the
firit is,for what caule this feat is infttcuted in the Ecclefiatttcall o2-
Dinance of our Churches : and the other ts, why it is appotnted at this
tyme of the peare rather than at any other, Go the former queftion ¥
anfwer : Che ory of Chatit is framed for our {aluatton,and therefore
ine Daves inour Ecclefiaftical ordinances,would not omtt this chte-
Felt,part ofthe ory : but fet it foozth at a tyme certapne in the peare,
Cinto the latter quettion, Wlay,that this time was mow conuents
ent for this {tory to be intreated of and that fortwo caules, sFirit, for
the opder and continuance of the orp: For bytherta we haue heard
in over, firft of the bpath ofthe Lod, Secondlp,of hts circumctiion.
Thprotp of his appearing, Fourthly of the offering bp of hun tn the
temple, #Ftfthlp ofhis difputing tn the temple when he wags twelue
peares ofage, Tibathe spa from the fayd etocifth peere, onto his
nypne and twentith peere, there is nothing written, but that he was at
the commaundement of his parents, Sirehlp of bys baptin , whitch
is betp welll recited in this tyme ofthe peare, Seuenthlp,followerh
of big fatting. Epabelp ofbis temptation, jIinthlp ofhts doctrine
andiniracles. Tenthly of his patton, Cleuenthlp of his refurrec-
on, Cwelfthly of his afcention into beauen, Chpeteenthlp of the
fending ofthe holy Ghott,wherebp Chpiites doctrine wag confirmed,
Fourteencthlp followe in the rett of the peere, Lundep ermons , wherir
the benefices of Chrift are commended to his Church , eramples of
godlynefie are fet forth and men are exhorted to godly and holp tpte,
no fifteenthip is intreaten of the latt tubgement,and of the rewards
of the godly, aad the punifhment ofthe vngodlp. Chefe are the chtete
members of the tory of Chrttt,which in berp good opder (according
as the things were Doone) are euerp peare handled tnour Churches.
There is(helinesthefeanocher caule,why our Churches mireateth
of Chriftes bapeim this tyme of the peere: namely, that men may bee
taught what manner of garment becommeth Chartians to weare,
acapnit thacdiueltth and beathent{) furte and manner of bellp cheere,
that hitherta hath been practifed in many places of Chewiend vin
4,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
4/5 6
wfaleafudeafadel defuchafushafusbaful
14 15 16
~
x
4
=.
a
Alt
LN 895 4° copy |
>. -* ~~ be —
i ») A wt
eS ake Sat ee
}
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
og i232 tet:
Quinquagefima Sunday,
not without nreat offence towards Gon, Andiecthele thyngs fuffice
to be fpoken concernyng this prefent feat, Che places theretone are
thpee.
1 The Kory of Chrittes Baptim, with che circumttances therol.
2 The vle of this orp inthe Church.
3 The maner and ale of Baptint.
Of the first.
32 the bapein of our Loyd , many circumftanceg are tobe wepyhs
ed and (pecially chele fpuc, IF yptt, what perfons are the doocrs. tn
tyis cafe, Secondly.the place. Chprdlp,the talke betwene Ch rtk
and Fohu, Fourthly, the haptifing of Chrttt. FF yttlp, the lequele,
that is to wpesthe thyng thathapnen to Chait when be mas hapten.
Ol chele frue circumfances J wyl fpeake tn oder,
fhe firft, Then came Jefus from Galilee, yntoTohn, Here we
baue two perfons : Jichn, who wag fent in the {pirtt of Citas , to pres
pare the way of the oro: Inrelpect wherof his father Jacharte by
the {pirit of ja.ophelic fapd of bym , bepne pet Lutababe: Andthou
chpla (halt be calied the S2opbet of the byahell, for thou thalt go bes
fore the face of the Hod to prepare hig mapes, And fo the fame caule
Chri hymfelte auoucheth John to be more than a Jp2ophee , as than
which there was not a mreater borne ofa woman, Anapne, we haue
bere another perfon, namely Chart bpm felfe, Gad and man, Mere
therefore are two perfons, than the which the whole world bath not
any thyna mone crcellent, Fobn was the mot hinh Prophet of God,
and Chri was the eucrlatting fonne of the euerlating Goo, Of both
tubom,inas much as the dignitte and authozitie tg mott ercellent, we
haue therbp an pneklpng gpuen bnto be, bowe great the worthpnefle
and authozttie of haptim ts,which procecdpug from God, ts folemnts
500 by them that are the molt egceilent of al the wozld,
Cheleconde, Hecametolordane. Mere ts theiwed where the
baptim was celekoated, Ie ig not for nothyng that the Cuancelitt
maketh mention of Foran, sorhis meanpne te, that wee fhoulde
haue an epe tothe former mpracles that were dane long ance in Tore
dan: that herby we may gather howe great force and effect {piritual
baptinits of,
Che fr mppacle therefrne that commeth to mpnde , is that
wich happened when the people Conder the conduct of otuaentred
Ante the land of promile, JFo2 the Rpuer of Torvan (contrary to che
naltireg
aatitt oft
opt 0 p
ofthe LOY
Bp that
of Dati,
og whole
{elite
iyag Ite
fn tte
made th
fries
sleep
sing tran
i tt) putty:
or, Chart,
Ip tat
Chet
baptized o
rng ;
intent wen
Baths cow
Attra)
tance
ines
bnbvosthy
Cowal hy
from Sn,
Chathe thy
Cyne (ag 7
Oficetto¢
Rit Chin
ite cf q th
LOitbec,y
baptize:
y. |
by seted
Chelp
bling
NDS fi
Tyerety iy
Ananes then
UF ALCO be en
Sater tyr
AU ebetwven Cg
S ute] \ f', . !
a PU) the fru,
én ge was bani
ft,
Dtolohn, Here'y
tot Eliag, top
fahet Sacharieby
utabaloes Soy
toy chon {halt cote
0 fon the ane ca
ajpyophet , as ha
b, Savane, at ha
Sop aid nan, Li
ohole wont bat
; ’ F4))
tery iopnet Ot
my eer”
. a. Atay CV
rafting Go</100
ig md eel
reat the btn
om God, tg fle
rail
wee
se wher it
ig
“fh
ip npnne » Ig A
if fie
, 4 fol)
(neat
4 palit
Quinquagefima Sunday. 70,
” natuite of water) Moone at one fide like a wall,and rate way te Gore
people to pafle though, to as thep pafled doy thon, folowpny the Arke
of che Lowe which the Jarteltes of God carrped before the people,
By this type is fianified, that we are conucighed out ofthe kinademe
of Satan, into the kyngdome of God by baptim, Chit pope befoye
bs, tubo ts the true Arke of popitiation,
elias deuided Jordan with his Cloke, and paffpne the Rpuer,
was Ipfted bp inte heauen. JQaaman the Lepre of Sppta, wathpney
byin felfe in Jordan at the commmaundement of the W2r.0phete , was
made whole and found, JQow ag the deede of Melias aid ina fhadowe
fignifie,that our palage into heauen,hould be mave by baptim:fo the
clenspny of JRaamanthe Syprtan, dpd prefiqurate the {ptritualt clens
sing from finnes to be made bp baptin, jFoplooke what baptini fique
reth outiuard!p,that noth the 1020 worke inwardlypbyp his ot pow-
er, Cherfore when we heare mention made of Jorvan, Iet vs call to
Mipnd what it lignifiech (piritualip concernpne cur baptim,
Che thy)d. But Iohn forbad hym ,, faying : Ihaue neede to be
baptized of thee, and commeftthou to mee? And Iefis anfwe-
ryng,fayd vnto hym : Let be now, for fo it becommeth vs , to the
intent we may fulfyll all righteoufheffe. Then he let hym alone.
Sin this communication are many popnts to be confivercd, Sirf cons
ternpug Tohns forbpodpnawherin he put Chit off, boch by entrea-
tance, ewith bishand, Cerily John weighed twa thyngs heevfullp
inthts cafe : but the thpyd be neglected. de wepahed hyn felfe to be
briwozthyp to loofe the latchet of Chotites fhoee, ¢ therfore nuich more
to wath bys naked body, And fecondlp he wetahed chat Chritt is free
from finne,and therfore be thynketh bpm to baue no reede of baptine,
that he fhould be wathed therwith in token of repentance. The thyrs
thyne (as Flapd)he neglected namely what beldeed both to bis own
office, to Chpiffes office, Fo2 be ought ta hare looked po his office,
€ not bys the weathined of his perfon, De onahe to hatie ber refolued,
that Chritt could notattempt any thyng that pertepned net to the of
fice of a mediator. And therfore he Heard Chit fap : Let be now, for
fo it becommeth vs, to fulfyl al righteoufnefle. @Heu art fent to
baptize : and F come to qite faluation to thole that are baptisen: thers
fore let ech) of be Bo that which becommerh bym,
Shele three thyngs therfore we may learne of Tohn.. F pif to ac:
knowleore our felues bniwoopehy to baue anp mintflerte commpe:
ccd
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
uduafuduafudhafuchafurhafushafua
LK) 14 15 16
5
my |
‘ii
N
>
- Aas
:
,
af
yy, 7
”
Le
,
- ,
~
i
, «A
» wae
; +,
‘a
»
we
ee Geer re ra
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
» a
Quinquagefima Sunday,
ron bntobvsinthe Church, Secondly,to acknowlenee that Chris -
he,twha alone is able to wath vs trom the (pottes of finne, And thirdly,
to obey Chpittes commaundement tt our vocation, notwypthitanding
sur owne bniwoorthines but hautng an epe to the Lords conunaundes
which brreth bs to Doo our Dutte,
meee torts and Tefus beeing baptized. Weere the eternal
fone of Gov, holy, without fpot,cleere from finne , and higher than
che heauens,ts baptised. Gut why ts he baptized there map bee
moe caules than one alleged, Jo firlt,tt was his will to enter tnto
the minitterie of Gov by baptim,and as tt were by this couenant, too
thewe thathe ig the minifter of Gov. Secondly that outward baptum
fhould be a fiquve of bis death ,buriall,and refurrection, in which res
foect he termed bis paflion by the name ofbaptim’, when he antwes
red the chilnren of Sebedie, Mark,ro. faping : Can pee be baptised
with the Baptim that J am baptized withal : Chirdly too leaue the
waters halowed fo2 all chem that were to be baptized afterward, Ff oz
the facraments ofthe Church are not hallowed by the office of the
reel ag it were hy magical enchauntment : but the halowing of the
facraments ig made bp the foundatton,deed,and promiles of Chr,
and by our obedience towards him, JFourthly it was his pleafure to
be baptized ag we are,ag a moft aflured witnes and plenge of the bntd
and foctetie which be vouchfafed to haue withbs. iberupon Jaul
prooueth vs to bee the fonnes of Gov, wha haue put on Chik. ag
many of peuCfapth hee)as are baptized, haue pucon Chait. IF pfths
ly,it was bis will to doo that which be commaunded al others toboo,
accowing ag Auguftinefapth: IDee is belt to teach and commaund,
which is an example of bis otune doctrine,and the firft chat Dooth the
things thathe comaundeth, #Fifthiy.the fequele ts to be confidered,
F 02 the things that happened as Chat was baptized, and praying,
are the createft mpracles of all that euer happened at anp time, fire
the heaucn opened ; nhereby is fiqnified, both that the onelp wap too
heauenis Chri, whom we put onin Baptim, and chat heauen abps
beth (hut yp bnto almen that acknowledge not Chait the onelp wap
bntoo heauen, Secondly he faw the {pirit of Gov comming downe
inthe ltkenefle of a Doue,and fitting bpon him, Chis is a mofk feet
imace of Chniftes benefites, All we were overwhelmed in the floud
of fin:but Chit came ag an Grk ynto bs,and tooke bs in to himfelfe
and faued bs from the floud ; in witnefle whereof came the Doue ri
retten
refed Up!
Due
inhyp
hott ap)
Foi of i
that ig to
ly aboye
Jam pat
ofthe Go
oye tol
heatene!
anid We
monte oth
tShus foun
leth be bn
are Delouel
De loueth |
Weare the
Opted hig
lavion
toward
Leen
chou
with eo
moths,
Pte
aN attone
Ut, Cy
tlhe oy
Orpel y
bane
angi ,
Devel
4s
lahAL,
lad
NA Chit
VAAN iy
Wye and
AVS contra,
Dette the eterna
9 AUD Uther ta
ODS thee nay iy
0 to ein
Up bis counany
Chat outer bam
Pectin, tn tohich
im, tobe he anny
an pee be bapti
pir too leat th
teh atertna F
1 bp the office ott
utte baloting af
bonnes of Ch
twas peat
and pene of tne
g, Cherupon pe
Qninquagefima Sunday. folly,
refted bponbim, @ figure beereof was the Gike of Poe, and the
Doue that he fent foorth which returning broughtan Dive hrauncy
Inbp2mouth,in token that the floud was Dyedbp, Cuvenlo the boly
Ohott appearing heere tn the hape of a Doue , is awites that the
floud of finnes is finallotved bp, Wut {auegard is onlp in the Srke,
thatis to fap, Cinits Church, where the holp Ghott dwelleth .G hird-
ly,a bopce was heard from beaut this is inp beloued forne,in whore
SJ ampactfied, Loe, here we heare the father of heauen a paeacher
ofthe Golpell, F pray pou what canbe moze woonderfull s bat is
iioze to be amazed. at $ Dlamentable biindnefle of men. D deteltabie
deafenefle, Che heauentp father foundeth big Golpell trom heauen,
and we blinde metches {ee not heauen: we Deate wretches beare
not the bopce of the teacher, Wutiwbhat teacheth be, 3 vefeech pou’
This(fayth hee)ismy beloued fonne. Webolde the fathers tefti
monte of bis fonne : atte creditto it,tfthouregard thy faluation, De
is bis fonne by nature,and we bp adoption andarace, Eherfore cai:
leth be btm beloued not fo2 that we are notbeloued: but fo2 that wee
are beloued tn bis beloucd,tn whom onelp he maketh account of be.
De loueth him for his owne fake,andbs for his fake, jfo2r bp nature
weare the chilmeenof wrath. Ephef .2, butbp Chyiitiwe are av-
optedhis chilmen, Tbhereon tt followeth tn the Sermon of Goo:
In whom Iam well pleafed,that isto fapy,bp whom J am pacther
toward mankinde,and made at one with him agapne.
Deere are three things tobedeepely wepedinmpnde, Fulthat
without Chott, God is angry with bs,and that ts fo2 che Mine where:
with Wwe offend God, Decondlysthat Chait ts the onelp reconctltatt:
onofes, jfor be is the propitiation fo2 finne, Ff 02 the bloud of Chak
pureed) bs from all intquitte. Thirdly , that his fatherty goodwill
and attonement,ts to be recepued by fatth,and to be fealed vp bp bap-
tint, -Cipon thts fapth mutt followe a newe obedience and thanke-
filneile towards Gon. Webolve thoubatt beere the fumine ofall the
Gofpell, whereunto we mutt haue an epe all our Ipfe tpme,and tn the
boure ofveath, soz there cannot from elfewhere be taken anp {ube
ftantiall comfort of confcience, And thus much beeeckip concerning
the declaration of the Gofpell,
Of the fecond.
A Lebounh the bfe may eafely be gathered, by thole hings that are
fad befoze spet vill J] repeate ccrtapne popnts beere, Firtt eet
tre
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
5 6
sasfadusfaduaafuafacuhafurhafur
13 14 15 16
ss)
Z, 4 Py iP || i
&
x.
7
; AX
- ~. J
tain, vet ahs -
vied wt
|
e.
| Ar Vis
if .
>
LN 895 4° copy |
Jodie Mige SEG SS
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
Quinquagefima Sunday.
fore let.b3 knotue , that our baptinn is here halowed , and chat the wae
ter of baptinris made bolp by Chrifte, who bouchfaned to be baptt
5e0 with water. Agapne,the tole finht of the thyng that was Done,
pepnteth ont Chrittes Churche before our eyes, as tt were ina Cae
ble, Dereistobeleene, John a Ceacher inthe Church. For where
ag ig not the worde of Gov , and whereas the vopce of the Ceacher ig
not bearde,there the Church cannothe hewed, Woreouer, Chrtitis
baptised. fo2 the Chnrch chat is well od2ed, cannot be without the
pile of Dacramentes, Chivdlp Cho bepng baptised, prapeth : whole
example his members folawe, and erhibite true woozihtp bnto Gov
through faye), sourtylpthe Sonne andes tn he mpodes : the Fae
thers vopce foundeth frombeauen: and the holy. Ghot retteth bpon
bpnrehat was. baptisen, Chelanethynris donne tnberp deede at
this dap tnour Churcye,. IFop the Father, thesonne, and the holy
Ghotis prefent with his Church and bp the vopce of the Preachers,
juitnelleth his. goodtwypl towards Choiftes Church , By the prefence
of his Sore, he teftiheth, that he hath adopted bg to be his chiltren:
and by the holy Gok he witnelleth , chat he nouerneth his Churche.
THjereupon we ntap concepue this allured conivence,that hel mates,
fal not preuaple againt tt.
Of the thyrde.
a e moze part of thate dhpnas that pertepne to our Baptim, are:
declared inthe places aboue mentioned. CUiberefore F wyll
brtefely touch certapne thyngs, which itis erceedpng needefull
taknowe, Che thpnas that FT wy'll tel, aretwo :CChae-manner of
ligne Baptism ts,and which iz the true confiveration of the fame,
CCihat maner aftgne thenis Baptins Fir, icis a tettimontie-
of grace,as well exbibiten, ag alf applped ta the partpe that is bape
Rise: J2amely , that Gad ts pacified tomardes hyn thaougd- Chait
tubiche teftimante berplp reguireth too bee apprehended by faytl.
Agayne, this Sacrament is a figne that teacheth- bp a cer
tapnecamparifon. JForitis a figne of Chrittes fpivituall vertues
namely, thas Chpttt bp bts owne Death, Burpall, and Relurrection,
asthe deltueraunce of bs from death anv-burpall > and the wpuer
at euctlaipne Ipfe, Wocouer, itis a-reppefentation of our newe
tpte before Gad, as-jVaule teacheth. Roman 6, by thele wanes :
As many of ys as are baptized in Jefus Chrifte, are baptized
xte
into his d
0 death ;
(ould Wa
futh
igherebp
ucts ene
Che
yng
tapne mid
with Cod
Heo
bs that
rerhonal
Chir
ambeltieg
bepentance|
bp Cyt,
Forth
ration 1g th
Une ate bap
Abipit log
Fanheit,
that the ly
AY t0 be bang
Wat was agg
M Wettinag
Mitch, $ 0 lyhe
Oth Cea
Mout, Chg
MOL De Wiha
RU papery hha
“DOOADIY ots Gy
De MPS tf
Shot r efter) bn
ELH ety Deed x
Cie, and the-hay
ofthe pacachers
d, Bp theyre
Sto be bis chien
erneth is Church
Dencestpat hel ga
‘toon Bap
CCahecfne 3
cgecec yng neeoel
o;CLhat manner’
rion ofthe fame,
gp iciga ted
The firft Sunday in Lent. fol.7,
into his death. Weeare therefore buryed togither with hym vn
to death, thatlikeas Chriftis rayfed from the dead, fo weealfo
fhould walkein-newnefle of lyfe.
Furthermore, before men itis acertaine badee of cur profefficn,
twherebp wee teftifie our {elues to be Chrifles members, and the Die
ucls enempes,
Che godlye confiveration cf Gaptilme conftterh in chefe
thyngs: F iri, we mutt be fully refotued,what cur Gapriline ts a cere
tapne mofle {ure enfealement and Qacramencte of ovr attonciment
With God,
Secondly, Baptitine mult be a certapne continual warnyng bnito
bs, that this attonement ts made by the blood, death, burial, and refiire
tection of Cit,
Thirdly, tt mutt put bs in mpnbe of the moptifping of the fethe,
and of the quickenpng of the {pirit , and fo confequently of a continual
repentance in thts wozlde,and of the plopifping that haibe hereafter
by Chart,
_ Fourthlp,tt mut puths inmynde, chat the benefite of Becene
ration, tg the gift and woopke of rhe whole Trinitic , tn whole name
Wee ate baptised ,to the tntent we fhoulde Kicke thereunto, and wenr<
op a all our life long : to whem be honour and glopp for cucrmore,
obe tt,
Lhe firft Sunday in Lent.
The Gospell. ‘Matth. iit
Hen was Iefus led away of the fpirité
into Wyldernefle, to bee tempted of
the Diuell. And when hee had fafted
fourty dayes and fourty nyghtes , hee
was at the laftan hungred. And when
the Tempter came to hym, he fayde :
If thou be the fonne of God, cémaiid
that thefe ftones bee made breade,
But hee aunfwered , and fayde: It is
written : Man fhall not lyue by breade
onely, but by euery worde that proceedeth out of the mouth of
God,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
5
ah
5
afeduafuduafutafuchafurhafushafua
ae 2
*
~
;
:
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The firit Sunday in Lent.
God. Then the Diuell taketh him vpintoo the holy Citie, and
fettethrhim on a pinacle of the Temple,and fayth vntoo hinr: if
thou be the Sonne of G O D, caft thy felfe downe headlon g.For
it is written: He fhalk-gine his Angels charge ouer thee, and with
their hands they hall holde thee vp, leaft at any tyme thou dafhe
thy foote agaynit a ftone And Iefusfaydvnto him: itis written
agayne: Thou fhalt not tempt the Lorde thy God .Againe, tne
Deuill taketh him vp into an exceeding hygh mountain,and fhe-
wed him all the kingdomes of the world,and the glory of them,
and fayth ynto him :.al thefe wil I giuc thee, if thou wilt fal:down
and worthip mee. Then fayth Iefus vntoo him: Auoyde Satan,
for itis written ; Thou fhalt worfhip the Lord thy God, and him
onely fhalt thou ferue, Then the Diuelleaueth him,and behold,
the Angels came and miniftred ynto him.
The expofition of the texte,
Uke ag the lat Sunday we heard the tony of Chotlts Baptint,
[tiene areat things are contetned : So this Golpelt alfo
conteineth parte of Chatttes vaings, thatis to wit, his fafting
and tempration,bp tubich things Gov of his lingular iwifedome
world bis fonne Mhorld be humbled and alfo mould thew how true te:
was that he had fopelpoken tong ago: namely,that ltke as the ferpent
‘ould lye in wape for the heele of the womans feed, that ts to fap,that
Sathan practise milchieke agatnt the perfon and kingdom of Chpttt
Cwhich thing his tory themeth to be moft true) fo alfo would the
fame {eede cruth the head ofthe lerpent, with bis beele: whereof we:
fee acertapne proofe inthis fiery. Gilthele things are tobe applped
in fuch wile,that me may both learne Chptftes obedience onder the
crofle,and know what theeld it bebooueth bs to fet before bs, agaput
the temptations and darts of the Dinell, Che places are two,
1 Offating.
2 Dftemptation,
Of the firft.
F 3A this place are tao things tobe confidered, Fir, whatis the
A manner of fating in general : and fecondlp, what is to be thought
of Chatites fait tn {peciall,
faing tg an biter forbearing of meate and dzinke for a tyme,
mugereby.
yietipt
peel
quote
nytt 5 ¢
fyrowet
God,
aicnce f
Che fa
ahcrinence
hed antd\
wife ll
full four?
pounclgy
prong
she harte {0
herco' a
ofthe et,
bwardes al
bemaketh
fas)
Chaditemer
tobe ihef
late hich
bitifta es
CO God shart
Uae,
Indintaine
Inheaiyy
Chet
Papi
Intent hag
leh ke)
Maye
Oy Cite stn
MOQ hiny \
Cheadlons ty
¥ y :
st thee 9a
KYME thon dil,
LMS Tigre
God Apane 4
NOUNtaN ant
\the Slory ofthe
thou wilefal doe
hum sAuoyde i
Cty God, andh
Loe him vheli hal A
ta hum, and behel
pot Chute Bane
sRothis Goll
atisto wt bs i
his (malar we
ould fheto Doo tn
hat ike as heli
penta itl
ano kingnamnat C
oop) alo tot
ug heel: tohereot!
nes ar to ean
¢ obedience one
(tt pene UB, af)
eg art (0
ft hat oF
i, fict?
a
The firft Sunday in Lent, fol.73.
whereby the body iskept lowe, andasit were mogtilied, And itis of
three (fortes, Snoifferent, Hodly,and vngedly,
Fudifferent fake , is when a man abftepneth from meate anv
pipynke , epther for pouertie , 07 fo healthes fake , 02 fo, fone great
foxrowofmpnde, This of itlelfe, nepther pleafech noz difpleatetl
God, but is tobe thouahe ca pleale op difpleate, accogding as tatth and
pacience co with it. |
The fatk thacis govlp ,Chptttian, and acceptable to God , tsan
abttincnce,not onelp from meate and dpinke, whereby the body ts pins
ched and mortified + but alfo from ailother chinges that map in anp
wife delight che fleth : tending to thts purpole,that the fpirttmap haue.
full faucraintie through crue pactence , godlp prayer y and earnett ree
nouncing ofall wongs wherebp our nepghbour map be hurt, #02 the
punithing of the budp bp failing, 1 a token of the forrowtiuineffe of
the harte for finne,and a teftimonie of true repentaunce, The endes
hereof( fox which alfo itis accepted of Ood)are thoee. WDopztification
of the fet, quickening of the {pirit , anda moze earneil endeuour to:
warbdes all godlinefle. Such manner a one was [aules fatt, wherof
he maketh mention,2.Cor.6, And {urelp godlp men ought oftentpmes
to quicken bp the Cpivit with holy fatting,leatt hep touto peeld to the
Luifes of the flew, .
Qnv this holy + Chriftian fat, ts of two foytes : potuate, t folemne,
Wriuate fat , is that which euerpe man eniopneth to bimitetfe of bys
tone accord, either to ftirre himfelfap bnta g onlincfle (which maner
of fatk as J would with every Chrittian whole eth hath neede of tuch
chattifement,to vfe often at other times :fo would J withe him chieflp
to ule it before be thal come to the conununion ) 0 fop fore newe office
fake which he (hall cake vppon himethat thereby aman map prepare
himfeif ca confiver his buette the moze Deepelp aud abutlenlp,aind prap
to Goo chat he of his mercp witl Lend him a lickte entraunce into bys
charerc, Such maner of one was the fat ot Woples tn alde time inthe
mountaine,and-of elias inthe wildernelle,and the fait of Chart alfa
in the wiloerneffe, wheraf mention ts mabe here, rf
The folemne fait, cooly and Chrittian, ts that which the godly
Wactitrate o2 the qouerncuts ofthe Churches-entapne , euther C0 the
intent that fome prelent eutil(as plagues,fword,lectes , leditions , and
fuch tyke ) map bp true repentance and calling bppon God, be taker
awape oz mitigated + 02 elfe chat the eutls which feenre to hang otler
K,t, ennes
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
5 6
ns A
hafu
16
i!
.7 ~ '
A
+
1] AN
W%
&
*.
- ~
er | tad :
. - swtaAs ~
Vey
|
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
~— a
4g Sit Nab? “
©
The firft Sunday in Lente.
Imennies heades for finnes reigning ouer fore , map be prenented and
elchewed. Such kinve of feits ag this is, haue oftentimes been ens
iopned by holp Rings and Joropbhets:which fattes were acceptable to
God for their repentance, faith , prayer , charitie , minding of bieficn
life,and {uch other thinas, which are wont to be and muft in anp toile
be tira chniftian fak , As concerning this Double fait of prtuate and (a:
lemne this rule is to be bilde, that as the prtuate fait is fet treelp ties
uerp mans chotfes fo the folenme fatt Lindeth men by the commaundes
ment of che Waritrate, by the lawe of Charitie,and by the neceflitte
of the common profit, and therefore tt is verp great finne to boeake tt
twtlfullp.
The oneradlp and Abharifaicall fatt, is an abitinence from fome
cettain kinde of meate , which of itlelfe ts choughttobee a wopthips
ping of God, anda thing acceptable to God fo2 the wogkes fake, and
therfore alfo meritonions . As who would fap, that Goo pafleth for
putward woorkes, whereas the confctence ts bnpure:and that fatting
were of that kinde of woorkes which are allowed fimplp and without
neane bp God,accozding as thole works are, which be appopnteth mn
big owne lawe,that ts to wit,in the tenne commaundeiments : and that
it Were Not rather a certaine outwarde exerci{e , and a certatne bodtlp
bulinefe tending too another end:namelp,feruing to repentance, pat
er,taming of the fleth, too charitie,and mindfulneffe ofthe bleffen life,
ECorthilp therfore doo the Pyophers condenine {uch hppocriticall fae
ftings,in tohich do meete together many bogrible wickednelles:as an
opinion of Gods ferticega truk tnthe worke neceflitic , conftraint ,a
necdefull choife ofmeates, fuch a manner of fatting , as even frpne
might be fatted with tt,and a minding of Decett and wrong towardes
thetr neighbours,
Gnv this jobarifatcal alk map be Dewided into tivo kindes, that the
one may be called fanding, andthe other voluntarte , Che landing
faft is that which ts ogdinarp and tied to certaine times of the peare,
{uch as wis the Lent faft(ag thep terme tt, among the Papttts , and
the Tinberdapes at fore feafons of the peare,and the Satnets evens,
whereby they would purchale the tnterceflions of the Satnetes , and
many {uch other, wherein was nothing elle than mere {uperttition and
mantfelt wickeonefle,
Coluuntary faff.ts that which any man athis owne appopnemente
choofeth to huntelfe , to the intenthe map make Gov his vewter . OF
which
which
cul
mrp
Lett)
fetweying
tn yeti
Thwrdy
sh.tid)
nes, thi
ig not
phbapes,
But
he migott
Fn Don
and ag mat
bur fir py
fh A at
Ione |
Werte i}
as inet
tobe, bo
Goo,
Cen
Inanttolo,
lias abaf
eh
Siw,
lier Make
Oitdaes
Od funny
Lrcurhy
Wutehe
Teen ayy
AMS bern gy
A aCCtptabey
WUD fb
WUC i at ys
tof patty ann
UUs Cet ted i,
pte comma,
ON DY Eye nec
.
far ’ rear 7
hey Wil 0 byeate
> "
ifinence from (on
ttobee aint
t oopkes Cake an
vat Gon pated fo
Ire-and chat fatto
ity and Wien
ich be anpopnteh
mnbermients sau th
anid a certatne bob
rtorepentanct,)
efle ofthe betel
uch bypocrtaal’
ae wickedmelleies
eeffitie contrat
Giner , ag cue Maye
on rong ovat
too nes th
anit, Coe amd
cs of the peat
the foals a
vg alncts ut
ig Qatnetes ip
ape
see pom
sig lett + *
-
The firft Sunday in Lene,
faft twile a weeke: where be baunteth of his fatt.ag abolp and mertias
ous Wozrke and putteth God tnintnd of te,icatt he fhould forgetic,
Let this {uftice concerning fatting ingenerall: now witli T avre «
few chings concerning Chaitts fat. Dithis,the Cuannelift reaketh
thus: Then Iefus was led away intoo the wildernefle by the {pi-
rit, that he might be tempted of the diuell .. And when hee had
fafted xl, dayes and.xl. nightes, hee was afterward an hungred,
Here firfkisnoted the time: namely, that bp andby after big Waps
tiin,be fafted , Secondlp, is noted the place: namely, the wildernefle.
Thirdly the maner of his fat, that ts to wit,chat he tiued.r1 dates anv
r.nights without any maner of {ulkenance, F ourthlp,the woonder fils
nes, thathe could beth tiue fo long a time without lultenance,and sifa
twas notabungred of allthatwhtle . For be felt nohuncer vutill the
rl.Dapes and as many nightes were quite pafled,
But why oto Chil chis things F tr chat bp this heautly miracle
be miaht tettifie his oun Dintne power,Secondly,to fulfill the figure.
#02 Woples being a Cype of Chart, fatked on the mountain,rl dates
and.ag many nights, Chirdlp , tomake amendes for the aluttony of
our firit parents and of bs, F ourchlp,fo2 vocation fake, JFo2 tt tothe
cuftome of God (when bee will have anp manfet in hig office, ) ag it
were ta prepare him and make him fit for tt, bp fatting and affliction:
ag we fee in Moyfes and Helias , sf ilthty , that bee might be an exam
tovs, how wwe fould continually liue tn foberneffe,and in the feare of
Gov.
CChe mutt therefore learne to know the ble of Chritts fatt which ts
mantfolde, Firtt,to thinke with our felues how much the forne of Gon
wag abafed, Secondly ,too give our (elues foberlp wntoo prayer after
the example of the foune of Gov, And chirdlyp,to peeld him thanks, for
fuftening fo great a faft in our bebalfe.
Againe,on the other fide , we mutt Gunne the abule,that we abule
not this bolp fat of Chris, CUbich ching commech co pafte,tf ue et:
ther make an bmuerfall precept of this dooing of Chziftes : 02 thinke
ourfelues to become partakers of Chrifts fait,by our counterfeit fat:
or furmile that our faft deferuech forgiuenes of finnes bp the woozke
wrourht,as Thomas Aquinas Itke a caittfe teacheth : 02 deeme with
Ambrofe , that thig iLenton fa entopued bp the Bithoppes of the
Churche , tga matter of necefitie, ms ag noman imap bee acccun
Ul, tea
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
fol. 4.
which fopt was bis fatt,chat boating bis prayer to the Hop 5 fapd:
5
ufuduafadua|adeafaduaarhafachafu
LK 14 15 16
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The firft Sunday in Léne.
ted rrodty,bnlefle he keepe this fatt, All thele opinions ferlie full but ae
caintt the berp foundation of our faith which is,that the belccuers are
fauedbyp the mertte of Chyt alone, ? |
Wut thep fap : euerp deede of Chnitk ts our inffruction, and be fatten
rl,vapes:Ergo,wee mutt followe the erainpie of this beede of Chaatt,
Surely itts crue that hep fay. Cuerp deede of Chri ts our inilructt.
on: but itig noc trie chat we mult counterfeit euerp deede of Chotftes,
which thing is manifert by the tundzp differences of Chaittes Dopngs.
For of Chatites poingsfomie be nozal, foe be marueilous,and other
fone be peculiar, Dis mozal dopngs doo tnitruct cur Ipte aud maners,
For he ig amoft perfect patterne of vertues, Hts maruetlous Dopngs
(among which J recken vp this fatt)ue infopne Econtirm our minds
of the truth of Chrtftes doctrine, Dis pecultar doings 02 Becdes ot tee
conciliation are thofe which pertetne tothe benelit of our redemption
e€ purcing fa finne, @ hele wil fotter & chertlh tn bs a contivence of fale
uatio, And fo every deeve of Chatites,ts indeede cur tuffruction,pet ts
not cuery of thé ta be cofitcrfetted, but onlp fo many of them as perteine:
to life e maners according to the teno2 of the.y.commaundements, Js
it {atvful chen te fat thelenton fats Tt ts latwful,fo that the conditions
be kept indopne it,which(as I haue fatd before are tobe obferued in
the holy ¢ Cinittta fat, anv J openlp cofeflechat at this time ot Lent
is requifite afincular fobernes,inminding ¢ mufing bpon the benchite
of our redemption, which acthat{eafon ts mont to bee fet foorth daplp
inour Churches inehe rebearfall ofthe onde patlion:but compulfiion
and neceflitie mutt tn any wile be away,
Of the fecond.
He Tempter comming. &c.Jin thele temptations of Chaitk, a
man may fee,firt how great the bolones of Satanis , and bys
defire to deltroy the kinadome of Chrit. For he fyareth not euen the
fonne of God, but approcheth vntoo him , and as hee inuaded Gods
kinqdome in jParadtle,and gat the bpper Hand : fo practileth he todes
firop the net Jdaravife,the kinadome of Chr and aflaplech the king
thereof, wpth the dartes of temptations. Aud fecondlp a man maye
fee heere, bow much the fonne of God wag abalen,in that he was not
onelp afflicted tupth fattingy : but allo aflauleed with the temptations
of Satan,
Dowbeit , tootheintent wee may receine wholefome infkerction
thereby : firtt, J will fpeake of Chattes temptations, Chen, wherfore
| a a
he.
ons ( W
hunts: f
qhe temp
(alte tot!
Cyyites
heen tye,
and the fa
whobels
Chem
thou bet
bread, Ch
a tral the
thatithed!
hin, Thi
Wythe
teflariens
Chet
avd: It
woord th
howe they
Would yer]
ly i ql I by
Me Gog
Ly,
th al ai Wi
SSO tte tt
WOR an) hp fatty
i> 3 bal Y
» UDF Chys
lit \S ott Int :
iTNitt,
We anve
SOC OUT reDemntie
ee 4 Sirti
' — » ’ |
< aronfdenee afte
foe MVE t i v |
wewer bel Ob Ghd
~
mee hee rier nh Weel
wee eee MARU AV LLY
+.
neftiem aspen
, vs weet) Ve Vain
~
vere tty ents {!
eH)
- .~ 7
a hahrne ¢ haha
wed ebiee «4 L COU
: a
are tone omuetiadt *
; ey
- hae i rite Ol if
a, A G if
y ee bephw abbe wt Ae
a oe
ene nnith che hen
Veoh Vip eb WF) Uti
. - —
ef ' :
alee al sel al Nave
/ evan Fer’
neaione of Ch
nti
Ratan ls , aly?
foavoth not clitt Bi
5 bee inmaded Co
' wy
spsaeti(eth ie £08
FF toch he bit
py aftapleth tye
vem ay!
ania mat
sonar ig ag
mm fig)
ay © ? rot
4 spat,
he +/ pia
th te (Mh
et
ufone wo 4 y
cpr the y
Yee
.
The firtt fiinday itt Lent. fol.¢.
he Wastempten, Audlat of alls what voctrine and comfort ts fo be
to picke out of Cypiites temptations, Jnemerp of Chrtites temprtatt-
ons (wiich tn this place are thyce in number) wee map behold foure
things. sprit, what ts the occalion; fecondlp, what ts the manner of
the tempracion ; thypvlp, what is che ende of tt: fourthlpsthe manner of
the victory,
Therefore ag touching the firk temptation, the occalion chereotts
{heiwed in thele woozdes of the Cuanett{t; & when he had fafted,xl,
dayes &.xl,nightes, afterward he was a hungred. Gehold what an
occafion the aduerlarp had gotten, Chpttt had fatted and prepared bint
{elfe ta execute bys office, but Satan practifech another thing , andof
Chrtites caod veeve he {ecketh opartunttic todeftrop him, Chis hath
been the continual endenour of Satan ,to mel both the wellbopnys
and the (innes of the Satnets to their deltruction, But God knoweth
who be his,and tg able to deltuer them out of remprtation,
The manner of the temptation entiech : for the Cemprer fapth : If
thou be the fonne of God,commaunde thefe ftones too become
bread, he end of this temptation , was to perfmade Chpift to make
atriall whether Goo would by my2racle confirme his Godhead o2 noz
that ifhe dia notthenthe Lorimparbefirmile that ev cared not foz
hint, Chis temptation therefore fighteth again gods proutvences
wieretipough be proutdeth all things for bis chilozen , which are nes
ceflarie to faluation,and this prelent ipfe,
ye inaner of the victorie followeth : To whom Tefus anfwering,
fayd : It is written, man lyueth not onely by bread, but by euery
woord that proceedeth out of the mouth ofGod. ere wee fee
howe the bictazie again Satan confiteth tn the word of God, Sata
would perfwade Chiff, that he thould perithe ifhe made not bead of
the tones. But Chr denpeth that man ipueth onelp with bread oz
hovilp foode, sFormeate nouritheth not , wnlefle there come wyth tt
ehe bliMing of God, from whence bread taketh his frength. Jo tts
written,thep hall eate and not be fuffifen. Chis {cripture alleagen
beere by Chit cathispurpole , thoubakin tye. ru, of Deuter. Sit
which place Woyles camfortech the people inthe delert, where was
no bread, but Gov gare chem Manna fromheauen , aid water out ot
therocke. Chis pramife, Chrtt apptieth tohimlelf and fo all the Kode
iy, fiqnifping that tt thouta come ta patle,that even tit the midi of fa:
mine,Oov would fuccour hts ines 277 rine them things et
Slt, ~
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
5 6
aaafatusfudvafaduafudhafoshafusbafud
»
ee: 4 6 16
-
233 ey
. — ©;
ap
ete RS ae
paleo
~" PAs
; vee
:
e.
i Tape :
} \ J 2 .
dst
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
‘ eer Mp?"
The firft funday in Lent.
OE this promite we haue eramples inthe Flraclites , in Heitas , tn
Welizcus,in Woples anv heere tu Chatk.Dererinta maketh that {ape
ing of the 2ophet: Chey thal not be contounded in the eutl tune, and
in the vayes of famine they hal be {uttiled. Chis promite tobi tt per-
teineth to vs,{s cabee caught holve cn bp fapth s and to bee let again
Satan, that he overthrow vg not with temptation ofhunger. And thug
much briefly concerning Chzittes fir cemptation,and the vie thereof,
J2ow foloweth the lecond,
The occafion of the {econd temptation ts delcribed tn thele wordes,
Then the diuell tooke him vp into the holy Citie, and fet him yp-
ona pinacle ofthe Temple, See the sccafion, (ce the craft of satan:
who ofeuery thing {eeketh meancs of defruction,
Che manner of che cenrptation ts apded: Ifthou bee the fonneof
God,caft thy felfe downe: For it is written,that he hath giuen hys
Angels charge of thee,to take thee vp in their hands, leaft perhaps
thou fhouldeft dath thy foote againft a ftone, Che end of thig temps
tation is,that Chit Mould attempe fomewhat coutrarie to his otune
vocation, and fo ppoucke Gods wath againi himlelf, as cur firl pas
rentes did. JFoy after chat this malicious feend fawe that Chait ttapen
bymlelfe bppon the (cripture , be goeth abcuttotntangle the Scrip:
ture with bis tyes. Che fame jafalme which Satan cpteth , entreas
teth of Gods prouidence , that Gon wy prelerue cuerp qcdlp perfor
inhys owne waves , thatis tofap,inhbps trade of Ipuing and law:
full pocation ; and dooth not commaund vs (oo Boo any thing rafhlp,
contrary toourbocation, But howebhath Chop quenched this firpe
bartofSatan’? by hig tweogd. JFor be fapeh : Agayncitis written,
thou (halt not tempt the Lorde thy God. (Hee haue thefe wozves
in the firt of Deut. where,to tempt God, fieniveth to enterprte anp
thing hough dilrutk, whether it bee in profperttie 02 aduerfitie,
CUbherefore luch a temptation ts cleane aoaputt fapth and the feareat
Gon. Foyhee thatin profperitielpucch careleile , and lapeth alive
the feare of Goo, furelp he tempteth God contrary te che fir comaun:
Dement, Sqapne, be that in aduerfitte cpueth oucr , as thourh Gop
hat no care atall ofos, hee allo tenrpteth God, ty doubting of bye
yoniples, Che Church at this day is vexed wyth perfeencion > ang
fecteth outwardly battell,and inwardly fearefulnetle + pet certapntp
tg not Ood fo bee teinpted inthis cafe. Tice muti notflap, ifwee bee
8 PEOG s Hhtbis Mbich We protefle Le his very Golpell, why nooth
be
the git)!
affisctiont
pounce dt
any (otal
will | gy
en oft
Lowphetti
ny Sat
conlp, bp!
written th
fhalt thou
(eiptue an
ttcommmaun
Ody tener
touted
0) Ante
of the ja:
Butt
lempted
ill chong,
te Dinelt
Cherefog
GOD |
tnylrieg |
Prete our
Oke bs
Map bey
Cone
intaa Jp
bayted ho
Oot Whol
AND Riag
n\n + “ _
Nth) that \dy.
nS : 7
arent Mitt, qt
Wil...
UNtte ahen
CO bee fot aes,
dtd bee Let ans
UYUWNGCE, ini
Ohh Wily
AWA thest
and We Ue eye
:
1 . J 'y
Neh fitle was.
' et tie Why:
he ANC tor hy
: seu Nae ull ry
sa thee awat, fs ;
Be MY ALL Ol Satan
7 ay ¥ Ail)
iA > / ;
r. Ys) Phair MA.
MEE LLL iOnne
: - ’
Pr
‘DE hath gtuenh
4s leat perhap
age Cs OU stem
Witatle to Wis oy
als o t
Mel, aS Clit ity
Ue dat Chit tan
anala tha drm
‘ntangle the ay
stant cpteth , ent
Me cuerp crobap pine
be ot (pune, a
Doo au hing rat
Cm | A hig Py
pilt quenched HY aM
Acaynestis Wilk
fechaue thle
Pal aarti’ f, mr
“eth to enterpilt ©
frertie of abuct
Fa ard ee Kat
any Lact a
} of - , v4 _
) ww” 4
ww Ae hott) i
ger ie
ty powbting oy”
; f, 4 ff
» pares
os anit
q+ vet ceria"
ft al
a getliy OO?
alt pp ttnl
wi f
The fir funday in Lente. fol.76.
/
be not helpe bs at chps tyme’: (Ciby fuffreth he all hinges ta fall ottt fo
luckelp with ourentinpes ? Wuclet vain this cafe fape boldly with
Chr Chou thats not tempe the Lowe toy Gov. JRow enluccy the
Eylrd temptation,
Che accaiton of the thirde cenivtation,ts Hewedin thele taoo2des,
Asaine the Diuell tooke him vp intoan exceeding hygh moun-
tayne , and thewed vnto him allthe kingdomes ot the world, and
the glory of them. Sees in chis Grit cempeatton he abuleth Chztites
afiiction te tet hyp with . Iotwe hee {etteth cut ta hun the kings
bates of tie world, that he mpabe be vazeled with the glory of chen,
and fo fall agapnt God. bys tempration ig thts: Allthefe thinges
will lgyuethee, if thou wilt fall downe and worthip mee. @bhe
end of vis temptation, was that Chat thoulve become an Jpolater.
Wowbeit axatnt this temptation the Loyd preuapleth: Firt by dpp-
ning Satan away, that durit chalenge godly honoz to himlelfe: and fe
convlp, bp friking him theough with the fwopde of God,faping : It is
written thou fhalt worfhip the Lordthy God, and him only fhale
fhalt thou ferue. Chis (cripture tg had in the,6,of Deut. in tubich
{cripture are two things: a commaunbdement,and a prohibition, saz
itcommaundeth bs to twoorfhip the one God, and too {erue hyn wyry
godly reuerence,accopding tothe firttable, Andit forbpodeth dg to
attribute his honour to any creatures whether thep be Dtuels, op me,
or Auels. Let this rule be continually tr our fight agatué the wples
of the jDaptites,
But wherefore was Chritt tempted + Fyptt, that when wee are
tempted , wemap knowe wee haue abyah Bythop that was trped tr
all things, Secondly, that his crample mape teache bs notto fuffer
the Diuell to witho,aw vs by any meanes from the true feare of Gov,
Sherefore tf hee ya about to perfwave vs that wee are not regarded of
GOD, when wee bee difteelled wyth the Crofle and with manpe
mpleries : letbs haue an epe too the Sonne of God , and let vs tee
prelte our enimie pth the fame fwoord that he vfeu . Cibenbee pros
uoketh bs too boo any thyna contrarpe too our vocation, wherebp wee
map bee brought in Daunger of our faluation and ipfe : lets fee the
{woorde of Godagapnthym, Tiber be enticeth by great tewardes
pntoo Fvolatrpe ; lee vs beware that bee Dpawe bs not wyth thele
hapten hookes intoo the nette of Damnation . Coo bee thopte, trait
our woolelpfe, let bs endeuour to grote Mill in the true aie”
Ut,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
=) 6
sasfatusfudvefaduafudvafoshafasbafuh
2 es. @
I
2
>
~
‘
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The fecond funday in Lent.
of God, and tobe armed again Satan wit) the prelence of Gore
fanne, to whonrour victeztous Champion , togither with the father
and the bolp Ghoti,be glory foz ever. So be tt.
The fecond Sunday in Lent.
TheG ofpell. (Math.xv.
ES VSwentthence,and departed into.
the coaftes of Tyre and Sydon : and be-
holdea woman of Canaan(which came
en BES ite
Ri ‘oO Fe: \ % Sie
- Or “S
he anfwered hir nothing at all, And his:
Difciples came and befought him , fay-
ing : fend hir away, for fhe cryeth after
vs. But he anfwered and fayd : Tam not fent but to the loft{heepe
of the houfe of Ifraell. Then came fhe and worfhipped him , fay-
ing : Lord helpe me. He anfwered and fayd : Itis not meete*too
take the Childrens bread and caftitto Dogges. She anfwered &
fayd : truth Lord, for the Dogges eate of the crummes which fal
from their maifters table. Then Iefus anfwered,and faid vnto hir:
© woman, great is thy fayth: bee it vnto thee euen as thou wilt,
And hir daughter was made whole,euen the fame time.
The expofition of the text.
opede Golpeil pertayneth (pecially tobs thathe Gentiles, For
the erample of this heathen oman, teacheth that the Gentileg
ave recepued. Fo? as he recepucdand helpen hte when he rvy
call bppon him: {0 wy be alfo recetue bg. for there is no are
cepting of perfons before God, according as Weter f apeh Df a truth
J percepue that God igno accepter of perfons , due inetterp uatter
', ea a an ; k 4 eS
wiolveuer feareth the Lopd, and worketh rit ‘eoutnelie, he ts arcepe
ted Matty Hit. And this is the bnchaunmeable vecree of Hod, that ashe
cafteth awap and damneth all { nipenttent perfoie: foas many ag tre:
Bent and by fayeh -calloppon Goo , are receprcd dough the onelp
“Dedtata;
mpeniatt
hh De
roe
(aucd,act
thenatne
1 (ih
» Wh
’ aly
Cis!
tos
pane [a
felch
pectec
Chytt
oftnan bn
Dinerto is.
Moe pat
fy 6D:
brcof Gon
Ane tren
able betoy
Chart
Bretwed by
bis rit ¢
Altes, an
Po al po
Aneto yinig
tte (g sti
UL omnes
Cerne
Deter
) Ig Iheany
Catt from
aNd) atte)
Lith it
uN Ral
nA
: GUY iy.
Ahan Z? 9
21206) wil
@iiddii f ™
la ANNCH 2p .
. —<_
aoe j
. “PIAA wns
cyed Witty
7 J sea
arn: ~
‘ nn Mp. f
ey Vib iT}€€ : \
Yanid \ = <a
FMA, | {j gion.
| f 0
mrien a
" .
witha Dew! But
“RA ae a\\ a
MU at dil, Andhis
a : “ A
NDIA One hy law
AIOUE TL him ‘ lye
. — a’
a8) Brian 4
torihe crveth atte
/
net the lath]
ebb UC OLE
. ,* “
' upped n (an
\eeeby Uv nm, ial
FIC TAF mepts iy
SK not meet (1
*, one aniwertdd
he Gentiles, £4
separ Cente
phir hen ery
son there iste
fant: Dt tt
ninety ttl
i, st?
of Bon, hati
reget
oygph get
gent
The fecond Sunday in Lent, fol.7 7.
Hedtator Telus Chrtie,and faued by the onely coovnelfe of Goo, DE
, wadich decree we lee an example inthis woman , who being buder the
crotle,calietl bpon Chattt and is heard, and being tuftifien tip faith is
faued, according to this faying ef Ioell : Cuerp one that callecy vpon
thename ofthe Lop, thal be fancy. Che places are three,
I Wibat ts true and wholefome repentance.
2 CObp Cit put backe this woman,
3 Aluelp image of the Church,
mF: Of the firft.
T Tis in anp wyle neceflary, that men be taught rightly concerning
true repentance, ¥ 02 duleile true repentance bee in place, no man
canbefaued, Cherefore will I tell cleerely anvopiinetely what
Helthfullrepentance isshow tt ig made: anvofiwhat partes itte made
pertect,
Chatitian and helthtull repentaunce ts ont of all voube the curning
of man bnto Gon, that he may become a newe creature;to Ipue accor
Ding to his will,as much as may be tn this infirmitie, D2 (to fneake
moze plainty ) helthfull repentaunceis atrue forpnefie for difpleae
fing GD D, with adefire anv hopeof forapuenelle, forthe facris
fice of Gods Sonne, and wich finqular wil anv!endeuour'te efchue
inne front thencefoogth,and to make bps whole life afterward, allows
able before Good.
That this is the true definition of helthfullrepentaunce; temap be
fhetwed by the onelp teftimenie of Ezechiell: #02 this yoropheee in
big,roitt, Chapter fapth thus: Curne and repent pee of all pour itits
guities , and pour intyutties (hall not betopourdecap, Catt from
pou ail pour bnxodlpnes and make bnto pour feltres a newe heart and
anew {pirite, In this teftimonie are contepned three thinges, The
firfte (3 5a calling torepentance: IQoman fhallrome wnte me Caiche
the Logde) buthe twhome mp Father mraweth, Che feconde thing tg,
the promitfe: Dour iniquitie hall not bee pour vecap, Che third is.the
befeription ofrepentance: Do pee penance , orrepeut pe (faveh he.)
Dis meaning ts therfore, that we fhouly be {orp foz"teds difpleafure,
Catt from pou all pour bngodipues: by this herequiveth a Gunning
and hatred of fine, Cibent he fapth: Carnie ye pinta God he requiredy
faids,wichoutthe mpich no. man can ture bnta God, F op by fairly (ag
fait Pale) we bane acceile vata Gov, Worcover, where as is avdev,,
Make.
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
NE b
. | sashutoafaduaafuafacuatafurhafur
ee ee 2S ee
»
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The fecond Sunday in Lent.
Make to pour felues a newe hart, Camelw (pirte, he required) that we
fhould become anew creature fining accopdtrg C0 Gors will, Deere:
bponitis gathered ,that he tue and helthtuli repentance Sq bare
tic forinefle foz Gods dtfplealiure with adelire ¢ hope of foza useing ile,
and ant catnet endeuour to efcjue all inne, and too make tye Wyle
Ipfe From thenceforth allowable before Gon, Chis Huig we map tee
plainelier inebis notable erample, Dauid after pss bogrtvle (alt i160
abttautry Emurther , repented him accopdprg to tye fathion expretied
inthe Plalm. irk be fapthsIpaue mercy vponime D God, according
to thy great mercy, Were he both forowet) foz bts one miferte, wat
be hav ia iemoly offended God , t alfo acknowlengcty ©od to be intets
cifull, CC yerebp there was tn bpm delive ¢ hope, and ittelp truit ot the
Mesias. Qow how great his foprow was, and howe greate bis faptl
was, whereby he ouercame the fozrow,the fame Pfalme declareth it
many wads, And whereas he addeth tu the fame P{alme: Create a
new fpirite in mp bowels:be delireth to become a new creature. uch
examples ag this , there be manp:as of Adam, Manafles, Peter , the
Sheefe,t Mary Magdalene, ¢ others: which thinnes it beboueth bg
to thinke bp5,that bp thep2 example we map both be taunhe what true
repentauce (3, and alfo repentbs earnetlp as thep DID, |
Alehourh chat hp the ehings which wee haue fapd , ttmay beemeets
Ip mel puderood,how true repentace ts Done:pet will J thew i¢ moze
bikincty, For nothing ts moze neceflarp to man, than bp true repens
tance ta be recanciled te Gov,and to be faued, To the tncent therefoe
that wee mape knowe how true repentance is Done , {cugn popnts ave
tabe obferued, |
L Fir the knowlenre of Gor, wha requireth obedience. Chysits
fetchen out of the table of the ten comaundementes:| am the Lord thy
God that brought thee out of thelad of Egipt,&c. Deere Gov tes
quireth an acknowlenging ofbim felfaecdolp toloweth,whatmanee
af obenidce be requiveth):Thou thalt haue no ftrage gods before me,
Thirdly, the theeatnings that are added,ta0 teftitie that hee condems
neth difobeditce, Vifiting(fatth he) the iniquities of the fathers vpo
the children , vntoo the third and fourth generation . iLaftly alfo
it ig tao bee knowne concerning God,that hee ts mercttull,accopping
tothe voice of the Galpel. Cherefore before the entrte bee lec open toa
true repentaunce , there is required the knoweledge of Goo , tohjo toe
Ket! for obedience, tudging and condening Difobedience tn Kood om
nett,
net, al
rye 900
4 att
pythela
pyle
fucje act
byt ot
halowell
hin, ace
the fam
cect
the kno
God
as thee
2 Chi
Sung
Which fea
Ment, wi
panes of
4 Snthi
Tcl therm
Hanning
fo mnanty
bande of
hunker)
Sing on
Mott ful o
Stations 3
teth with p
Ind Linelp traoty
Nbe rete hs fay
Pialme derlargthi
ePlalme: Create:
neo creatutt Su
(anatles, Peter ty
ings it behouet
be cay what
pou,
rh itamay Deemer
‘pil T heto un
than bp truer
spe intnt er
mM) faen pope
Physi
opened HP®
ee nthe Loto)
-¢c, peatt 60
et at a
eoodsbetore
athe come
Foye fathers VP
wt
The fecond Sunday in Lene, fol, 78.
hel, aud acepne, pitping anvlecepuing inners intoo bis fouour, for
the Mediators fake. ee |
2 After thts knowledge, mutt follow an eramination of our doings
by the law of God: anv every precept ig tobe conlinered {euerally > bp
bpmntelte . Fi therefore inthis examination, (ce whether thou make
fuche accapt of Gov, chat thou trut to him onlp:fee whether thou feare
byint , loue bpnt, worthip him , with ali chp powers:lee whether thou
Haloweit his nanie: whecher thou extol bym,praple hym,and cal ppon
Him, according as the precepts of the first cable commeund thee, After
the fame inaner mutt thou make thine eramination in the fecond table
cocerntug thy nepabbour, te, Bp this eramination thou whale come to
the knowledge of thine otwn filthinefle,e tut Datnnation,fo2 offending
Gon, And (uch aneranination demaundeth Gov at our bands, ag oft
as the Scripture erborteth vg con repentance,
3 Chis eraminatton beeing mave by the knotulede of fin, aud the
Sudgeiment of God, ther arpleth a great fearfulnetie in the conicicnee,
which fearfulnes is augmented by the circumfances of Gods indies
nent, which are thele prefent calamities,the tyranny of the deutil, the
paines of hell, eternall death and damnation, |
4 Juchis great terrour infinite perfons Mhoutd pertihe,tf Faith refs
cued them not, JFo2 inthis terrour, by the beholvine of Gove mercp
promtted for Chatits fake, ig cOcetued tru of remiffion of inves. Ano
fo man wmefteth bymfelf ag tt were out of hell, and taketh hoive on the
bande of Gods Sonne, whobhaleth bymoue of hell, Deere the mpnve
thinketh bpon Gods promples, looketh byon the Donve of Gor ban:
ging on the crofle for chp finnes and mpne, heared) the bopce of Ioell
moft ful of comfopte,faping:turne to the Lord pour Gon, bicaute he ig
gtactous t merciful, fow to wach and hwift coo pttie,+ one that bea:
reth with pour naughtinelle, Let the erampies of thele prontples bee
contidered, that wee may bee ftrengthned by them,
5 Chelinner knowing this mercie of Gov, concepueth | ope of for
ginenefle,and beginneth openty to bewaile his finneshe confe ech hig
(cusnetle butoo God, and with carnet prayer and aferuent hart Aleeth
butco Gods mercy,
6 ie that inthis wple alcenverh by thefe venvees, fir acknotwiens
ring Gods Fudgeméet and mere y,ticauing asisalveanie fer foorth,
he by this confidence is. aflopted ofits finueyand intifien before Pov,
ot Hough bps onne righteouliiedle , bug through Chrutes, which
ig litt
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
5 6
~ Ht afeduafudueftafuchafurhafushafua
ee 2
.
‘
~
5
3
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The fecond Sunday in Lent.
ig imputed to eueric one that beleeweth, » JFo2 our trie iuttificatiat (@
the abfolucion front finne,of the perfon that beleeuet) m Chpitt,the nt
nucation of Chatiis righteouliies butoshun,and the accepting ot pine
freely unto Ipte euctlatting, for Chpiitestake, |
7 De thatis tuitttien bp fapth,and adapted the Sparnite of God, anv
regenerate , peeldeth chankes to Gadyertolleth God, and amendeth
his wale Ife fromtharepme fopwarde, ADowwbert , to the tntent thefe
things map bee the cleerelicrbnderitoave of vs 53] will ppopounde at
exantyle of helehfuil repentance;wherof pou hare heardiand that hall
be Manafles king of luda: Ja whole helthfull repentance , all thete
thinges are to be feene,accoyding as tt appeareth in bis peaper.
$Fop fiviE wen he fapth : O Lorde almightie, the God of out
Fathers, Abraham’, Ifaa¢, and Iacob, whom all men feare and
tremble at the countenance of thy maieftie .‘Importable is the
wrath of thine indignation vpon finners, but ynmeafurable and
vnferchable is the mercy of thy promife: for thou art the motte
high Lord, gracious, merciful,and full of compaision,& fory for
the naughtynefleofmen.
Yn chele wardes of Manafles, ts firlk an acknowledging of Had,
A teftitication of dug obentence,
4 confellton of Govs Judgement agape finners.
A Anacknawlenging anv(etting fooxch ofhismercp,
When folawerh che fecod thine, chat is to wit , the examination of
Manalles his vatngs, by thertle of thelawe: JFox thushefapth: 1
haue finned abouethe numberof the fand of the Sea , my finnes
are multiplied O Lord.
Thirvip, how areat terrour wars ibis hare, he Heneth when he
faith: And am not worthy to beholde and looke vpon the high
Heauen, for the multitude of myne tniquities.
Fourehlyin chele cerrours he raplech bymleit wich chinking bpyon
Gade mercie, anv fapth: And nowe I bowe the knees of my hart,
praying vnto thee O Lord, who hatte promifed repentaunce and
forgiueneffe of finnes, to them that hauefinned againft thee.
Fifthly,follawet) entreatance of fozapueneile: Wherefore I pray
and beféechs thee, forgive me Lorde, forgiue me,and deftroy me
not tozither with my fiunes, neyther be thou angry with me for
ener, for my euil doings: For thou arte God, I fay the God of the
repetitant: fhewe all thy goodneffle vpon me.
W WwW
Sirthly,
acknowit
ereth hist
he itech bp
pelle be tg 14
hines are tf
oi
iD Ub
a7,
lean,
e fared ‘4
’ f, aha
bohie Aegis
| wha leas
Unto |
kalnemne
AWAY UAL
¥ ~
6 .
fitch tas
WARE \t}
hanine the
ae Hy 4
wid WEE
tdi ,
CCby dia
AA, 'y ’
Deeyeat teh
| ya
Corte ig tht
bomnans
FONDLY thee
MCRD Fey
Let ty he
Hapnns ¢ Oy
What
eg
at My
SEU oh
NG Of Boy ay
Dy any altienver
LOE intent
Ri} POD Ue g
RAVAN darby
CpEUanCe allt
|W 91S maper,
ie, theGod ofp
all men feare au
Importableis th
nniexurable and
houartthe moth
salsion,$¢fory fx
miuledaing of Gr
meta,
mets
+ the pant
Fotis ela:
- eo Wnty
f
bene Seq, {Ty ie
| ell VOR
m tesable Whe
ho fre vet WOE
, ” ' ; “
- % eho nil
- ro yn) Wb a"
he y UI ¥
svay ;
bin fit
with chung 7
hers eS of my nar
US Seema
The fecond Sunday in Lent. fol.79,
Sirthly , hauing prayed in thig wyle, be firmelp beleenech bym-
felfe tobe heard and tuftified, CCiherefore hee addeth : For thou
shalt fauc me vnworthy perfon , according to thy great mercie.
pe ¢ Manafles beeing tuftifien by fapth , becommeth anew crea:
ure,
Seiuenthly, after chis free luitfication,entiech amendement in bys
whole lyfe, Cibereupon it followeth inbispraper: And I will ever-
more prayfe thee all the dayes of my life : bycaufe all the powers
ofheauen praife thee, and vnto thee bee elory,for euer and euer.
Amen.
Chis maner ofrepenting haue al the faints ever folowed, Dauid
acknowledgeth Gov:he acknowledgeth Gos Tuseemét:he acknow-
geth his mercpe: be eramineth his owne dopnashe ig afraiv fo2 finne:
be lifteth bp him felfe with confivence of mercies be prapeth forapues
nelle:he ts tuitified bp faith:e being iuttified he prapleth G oD, Thele
‘ things are to be {eene tn the, 51. Pfalme.
Cle haue heard what repentance is anv howit ig pone, Mow is to
be learned , which are the chiefe partes of it, Chey are counted thoces
lnhich are,forgpuenes, faith,and netwnefle of lyfe,
Cinto foxtnefle are required the firk chaee thinges : which are, the
knowledging of God, the examining of the deede , aud the terraur of
conf{cience fo2 finne,
Cito fatth are required the thace nert, chat és: thinking bpon mers
cp veliring of forgiueneffe, anv iuttification ,
Cinta nelunes of tpfe ts required the latt thing , which confitteth in
framing the hart,the coung,and the life,according to the law of Gov,
@g Of the fecond.
[Tis kitten inthis Golpell, chat Chik put backe this woman,
iby dtd he fo + CCibp fapde hee that he was not fente hut to the tok
fheepe of the houte of Ifraell Js nothe the fame Lorde that fapth:
Come buta me all pe that labour, and are heaup loden,tc. J anfwers
The Low did not this without great caufes .. Firikl he dtd tt,thatthe
womans faith might by this delay be evercifed andincrealeo. Se-
rondly , that {he mtahte be an erample of godlines, aratnt the tiffe-
necked Tewes which delpifen Chrile, Thirdly, chat the Lod miahe
MHeiwe how he would be ouercomte of bs,hy the mmpoptunatenes of our
papers, fourthlp, that hp this example, hee mpahe teach the prelene
beholvers,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
»|5 6
Lafutuafedvafaduafaduafachea
LK 1
be
Ny vital
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The fecond Sunday in Lent,
beholderg.a true erperunent of godipnefle, But the 3 ojb afliguerp at
other caufe why be put back this Woman, Jf 62 be faith: am not fente
but too the loft fheepe of the houfe of Hraell. J anfwere : Chpttie
fayth not this as though be Denped the Gentples accefle bntea bye
grace: Forthat fame woman was an Cehnick ; Wut there are other
cafes, # iri, hee meaneth hecre, to note the obftinaie maitre and bie
thankfulnes ofthe Tewes, whoacknowlesgednot Chpttt that wag
fent peculiarly to them, Che lecond ts, fog hat tye felfe fame Chottte
fhoula preache Gods woyde to the Fewes befme bis death sabe after
bys veath Heuld gpue commaundeiient to preach tt tothe Gentiles,
Fr the Loyd hadfopbiodenhis Gofpeil to bee preached tothe Gene
tyles , before big death. Wut afterward when hee was tpfen from
death , bee naute this commaundement to the Spottles : Goe yeein-
to the whole world,and preache the Gofpel to al creatures. Chis
connnaundenient doth manifettly declare, that Chatties benefites bee
lone both too the Fewes and Gentiles: chat ts too fay,that all as well
of the Tewes ag of the Gentiles that recepue Chaitt,and trulp repent,
are partakers of Chatftes benehtes, fo that bp bts bioud atl hep? ting
are walhed alway,and finallp at the lait Daye thalirpfe againe too bE
fed ummonrtalitie,and euerlating life. But thep that refule too recetve
Chrittipuing without repentauncesthep without mercte hall bee pue
nithed in cuerlatting papnes with the Deulll, Fo as the Lop bhath
ben ig,and will be merciful to all chat repent,without any refpect ot
perfons:So hath be bene,ts and wil be an batreatable Judge to chem
that repent not, not palling whpther wee be Wings, noble men, Cite
send, o2 countrep folke,
g Of the third.
Wolke roodly image of Chrittes Church, and of euerp member
of the fame, is defcribed in this woman of Cananie, JFo fpf
agthis wanianof Cananie tg oucrinbelmed with miferte: fo allo
is the Church and cuerp member thereof, Deereupon Paule fapth:
AU that willipue codlplp in Chott mutt {uffer this perfecution. Chis
booth Ciitte teache, when he bivdeth bs take his poke bpon be,
For God will haue be nowe become like onto his fonne in aflictions
andinplerics , as well as tue hall become lpke buto bymintpme to
come,tnalop Rom. 8. Seconoty, the Church tn thele calamities
peapeth for belp, sro the Church yath none other refuge than prayer
bnted
bit 6 p.
gt 00
pat, #00
(rynt tO
ac OC
GBoyeoutt
pp, furl
te that
condly 5 tet
faye ett
thowaftet'
py to ion
fyearbinds
mandi,
bea Dom:
from jus Si
tl ball to
lo Doree,
Is themetcp)
CW, Amer
| AAS at!
NOS aMttitths
ee,
WN amt
Sathueres eh
YU
5 attotes if
: si Vt ate Otte ty
St there spend
Out there atte
bow Mahal) <
Fhaste J ¢
y T YTY chen tae
ww’ ues DENT CS
capo ofenerp in
‘Cananic, Ft
with mulerie’ fo
qupen Paul
pig perce
aol hy,
icy
vg fore Un a
pit ppm int
4 ip ttle eae
Y wy J
etrsge one
r puge ld .
The third Sunday in Lent. fol 80
bntos © D Dy whereby helve is obtetned. Chirdly Chritt feerierh co
tutne away bis care, when we do not out of had obtaine that we wouid
haue, SFourthly,the Church (after the example of this woman) ceal:
{eth not to pray, but continueth in prayer buttil ithaue obtepnen that
which it detireth,
Woreouer,cuerp feueral member of the Church hath heere to learne
by. Hiri, let every one of vs acknowledee bymiclfe to bee a Canas
nite, that ts talap, bngodlp , and Luuoorthp of Gods qrace, . Des
condip ,lethpm crpe cut withthis woman: Dauemercp bpon mee,
Hauemercie bponmee, Chirdlp, if thou bee tried, pet continue
thou after the example ofthis woman, Ffheebheare thee not to daye
02 tomorow , pet hall not thy prayers betnbapne, but they thallbe
beard indeede for Chniites fake , tfthou pray with fapth as this wos
mandin, fourthly, acknowledge chp lelfe with this woman, too
beea Dog: but pet fuch a Dog,as ts fed with che crummes that fell
from his Waitters table,and therefore contpnue tn prayer. F ifthipyte
will befall too thee , ag ic did to this woman, which erewhtle was cal:
{ed Dogae, and anone was acknowledged for adaughter. So areat
is the mercy of G DD, to whom be Honour and gory world without
gud, Amen.
T he third Sunday in Lent.
g The Gofpell. Luke, xt.
ND he was cafting out a Dyuell , and
fs thefamewasdumme: Andwhenhee
4, | hadcaft outthe Dyuell , the dumme
Zurice| fpake, and the people wondred.
*>#| But fome of them fayde: hee cafteth
% anh out Deuils through Beelzebub the
.4, | Cheefe of the Dinels,And other temp-
< tedhim ,and required of him a figne
(CUY/| fromheauen. But he knowing theyr
thoughtes , fayde vnto them » Euery
kingdome diuided agayntte it felfe , is defolate : and one houfe
dothe fallvpon another. IfSatan alfo hee diuided agaynft hym
felfe , howe {hall his kingdome endure? Bycaufe ye fayel caft
out
j
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
[afatusfatuaaduafaduhafurhafur
BE 14 15 16
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The third Sunday in Lent,
out diuels through Beelzebub: If Iby the helpe of Beclzebub
caft out Diuels,by whofe helpe doo your children ca{t them out?
Theretore fhallthey bee your iudges. But if | with the finger of
God caft out Diuels, no doubtthe kingdome of God is come
yponyou. Whenattrongeman armed watcheth his houfe, the
things that he pofieffeth are in peace. But when a itronger than
he commeth ypon him,and ouercommeth hym,hee taketh from
hym all his harneffe (wherein he trufted) & deuideth his goodes,
Hee that is not with me, is agaynit me , & hee that gathereth not
with me,{cattereth abroad. When the vncleane {pirit is gone out
ofaman,he walketh through drie places feeking reft, And whé he
findeth none: he faith: I will returne againe into my houfe whéce
J came out. And when he commeth , he findeth it {wept and gar-
nifhed . Then goeth hee and taketh too him felfe feuen other fpi.
rites worfe than him felfe, and they enter in and dwell there. ‘And
the end of that man is worfe than the beginning. And it fortuned
that as he {pake thefe things, a certayn woman of the company
lift vp hir voyce,and fayd vnto hym : happy is the wObe that bare
thee,and the pappes which gaue thee fuck.But he faid:yea,happy
are they that heare the word of God, and keept it.
The expofition of the text.
Dig Golpell ( deere beloued) theweth playnelp che caute lwhp
Chatite caine into the wozloe anv tooke mans nature vpon
bynt: thatts too wit, both to begin anewe kingdome, anda:
foto abolith the kingdome ofthe Deuill, Ano this ta tethat
®Gorlpeaketh of in che thirde of Genefis : Che feede of the woman
thal tveade Downe the Serpents head. CCihich waves ohn inter:
preceti,when hee fatty: Chri appeared to deltrop the works of the diz
uel; that ts to fap, the diuels kingvome, which berinneth with (inie,ts
builded bpon ftane,t fintthed with endlefle damnation, Or this king
dome of Sathan Chatke inbis Golpell heweth himlelfe to be the vee
itroper,by deltuering aman that was pollellen of a ditell, JFo2 in ag
Inch as bee Dpueth out the vitell, Fira he qpuech ve to bnderfande,
that hee is ftronger than the Opuell; and fecandly , chat hets his enis
tte. Alla bp this miraclebe heweth himfelf to be the Cautour of mane
Kinde, Woreouer,heereigs hewmen the bnchankfulnelle of the worlne
Coward
pat
pnt
puter re
£0) 0)
theese
of God
1
<r
Ly,
-
es
tho find
ingvon
hot pot
the Dy
Lanes,
tVlist
eis
¥
eb: F;
lourthly
he
600,45 ,
Otis fr
Ut and
aN fog
by,
Wty y
(
bis yy
Ce cry
w~ wwebel
4) goes lon i
ap the wmnks oft
tet) oh
stig, Otis
‘ 1) f I; fy!
punfdeto ur”
faiuell. f ?
ey ngcovnnae”
uae
dane pith
ppp aatt 0 ;
oft ote”
ile i
—<—
-
the cruel tpoaunte ofthe Diuell agents chismiferable feule. Fire
The third Sunday in Lent. fol.8r,
toivard thetr fautour , when the wicked Vewes afcribe Gods workes
bnto Satan. Laitlp, inthe ende of this Golpel, the woman by her
butctpe mintitreth occafion vnto Qhpttt, ta Lew ehe true ble fleonciie,
Foy whereas the woman crpeth out : Wiitled ts the wombe that bare
thee: be anlwereth: ap rather, Buller are they that heare the word
of God, and Keepe tt, Che popntes hereof are foure,
I Che difterence betweene the kingdome of Satan,and the king-
bome of Chat.
a Che ltrife betwene the Tewes € Chritt, wherin the Tewes find
fault with Chatites voings,and he vefendeth the fame.
3 WMibat tall become of thole, which haupng recepued Chritte,
hake bym off arapne,and receiue Satan.
4. Wihatis true bliffeaneite and felicitie.
Of the first.
“ethno was caftyng outa Diuel. Thele wordes do opentp tettt:
fie that the kinqdome of Chaitt, and the kingdome of Satanare
two lundzp kingdomes , and that there is betweene thefe two fundrpe
Kingbomes, the greatett difference that may be: info much ag tt is
hot pofltble foz them to agree togpther, Then feeing that Chitt anv
the Dtuel are two molt putfiaunt kynegsjof two mot viuerfe kre:
Domes, we wyl {fpeake of both, that men may bnverftand how. much e-
uplis tn the kingdome of Satan, and hom much goodnefleand felict-
tie ts tn the healthful kinqpome of Chpit,
4s concetnpng the Duel, thefe foure poynts are to be confines
red: Firll, wha hets .fecohaly, what hevoth : thprdly, why pe doth):
fourthlpy,whp Gon firfFereth bpm tos tt, : )
CAbotshethens Asinrefpect of his nature, he is the creature of
God, as are the Angels of God, As inrelpectof his inclination,anv
of bis frowardne fe (which be hath of bpm felfeybe is alpersa murve-
bers and a theefe, velighting cuermoze in manflaughter, anv tp ne:
andcoueting nothing ie much as the euerlatting ve fraction of man-
kynd, Chat che Ditell is Lach aone;wee are taught bp bis craftines,
mith which be decepued Svam and Cue,
CUthat doth the Diuels Clic fee inthis Golpelehathe inaketh
this netchedinan bipnd and bumbe., Conlider here (7 pray port)
al . ‘>
be ttoppesh by his cares. CCtbp > leatthe Houlde heare the wonrve
i.t, ef
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
as 6
Lafatusfaduaaduafacuhafurhafur
ma 13 4 615 6
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The thyrd Sunday in Lent,
of Gov, And thy defireth he that: bycaute he noweth chat the fart
ftep to eauen,is to heare Gods woozd. Ff 02 neuer man pet (beeing
of peeres of bifcretion) attained tofaluation, without hearing the
tvoo2d of God, oz the Gofpel (fateh Paul) ts the power of God ta
faluation, too euerie one that beleeueth, Secondly be befiegeth bis
heart , that the woogd may haue no place init, And whp sooth be fo%
Bycaule he knoweth, that without fapth Cwbich commieth by hearing
the word no man is tuftified. JFoz ag Chart faith: Dee that beleueth
not, the wrath of Gov abiderl pon him, Chirdlp, be maketh hint
pumbestwberefore’s that be fhould not confefle Chart hrs fauiour. F 02
he knoweth chat noma ts faued without confeflion of che mouth, For
thus fapthe Paule inthe tenth onto the Romaines? CUith the heart
we beleue vnto righteoufnefle, aud with the mouth we make confellt-
on to faluatton. Fourthly bee maketh this miferable creature blinde,
that hee thoulv not fee, Ano taby fo + Bycaule he thould not fee Gove
workes, which hewe forth Gods glory, as Daud witneflerh when
Hee fapths Che heauens declare the glory of God, and the firmament
Mhewerh hig handy works, Webold , Satan clolech bp allthe wapes
of faluation from this wpetched man, ;
Tiherfore voth this (piteful creature for Fyre, bycaute bee himlelfe
igdamned , and hath no hope offaluation , Dec only hee beareth fuck
abhatred to Chritt,chat hee cannot away with hts kingvome.Chirnly,
be is inflamed with ynappeafable hatred towardes mankind , info
much as he coueteth to baue them alldamnes cuerlaftinglp, as wel
as himelfe, Anv therfore is it that }peterfapth, 1. Pet. 5, Che
Deuill goeth about like a roping Lion, {eekinge whom he map
Deuoure,
But why dooth Gov rine atan this leaue , to trouble mer tt
fich wife: Fir, wee haue mevites this puntihment for our omne
finne, Jor what eupll foener happeneth buto vs , wee mult afcribe
itynto our {clues , and {eeke the caule of it inourfelues. SSecondlyp,
Gor fuffereth it , to the intent we map learne how great Chrittes bes
nefites are towardes bis Church, For noman beiter bnderkandeth
she commodities of libertie and health , chan be that hath fometpmes
felt the harones of imprifonment, and the papnes of ficknefle, Thirds
Ip, that agapnitt the Duel, we thoulde call spon Ch2tite, who onelp
is able toouercomebpm, Fourthlp, chat we thould fence our felues
agapult bpm with fapch , accopdpny to thps taping: wren’ with,
nbd¢
pd
4g John
quen pot
of atl
Chpittd
Reg. I
that ist
toh
Of th
roth the
fo tode
whol)
@
boride:
Giot,
from be
dhe inten
punt
Chat
heovenet
af bin
Wherye
Chun
Chere
bis ear
boing!
Aber
to only
Deully
Gat fay
Gotha
MM hey
Chity
how fy
nthe hy
np
thofe ig
Me nay,
A that thet
ANDER (being
Nut att thy
POUT of Gay y
Ne Vebienei
DUOHD Loot
trmeth bp bea
Dee thardel
Uy bemakath ba
Mts faniour fp:
mot chemonth, fr
5° (Catch the bt
(we make conte
bie creature blind,
hould not fee Gods
at tne ube
) an the inmatr
Goch oy alltye wis
tycante bee bak
only bee beara
skanepome Cit
erbes aul
<=
The third Sunday in Lent. fol.82,
Hand poufirong infayth, $02 fapth is the ouercommicr of the iwn2id,
ag Iohn fapth ; Chis ts pour victopie that ouercommeth the wo2lde,
euen pour fapth , Fifthly , that beeing delpuered from the tprannpe
of Sathan bp Chriftes prefence, wemay both acknowledge that
Chrik dwelleth inbs , accordpne to chat which ts wpptten in the. 2,
reno. 09 all " na Pe know that there ig a Gov in Ifraell,
at tg Coo lap, in the Church:and allo that w
Which delpuereth bs, peer esonmeges
Ol the dtuell toe haute heard, who he is,what he bothe baby be labours
reth the deftruction of the Church, ¢ wherefore God permitteth hy
fo to do, J2oW let vs heare of our king Chait ,of whome F wil {peake,
who be is,tubat hee doth and why he dork,
Cibo ts Chyitte’s Godand man, borne of the Father befoze all
wo2rldes,cuerlatting Good , with the cuetlatting Father andthe holy
Ghok, accoydpng as we confelle im cur Creede > who came Downe
from Deauen fo our {aluation , andtooke mans nature bpom bym,ta
the intent be might by bys death , velpuer vg from endiefle death and
puntihment,
CCibat dathe be t Chat doth this prefene Golpell teacheve. F irft,
be openceth this veafe mans eares: Secondly, he catteth the dittell out
of him: Selides that,be losech bys toong that he map {peake, nv al:
fo be opencth higeares . The lelfe famething doth he Datly in hps
Church, Firkhe openeth our cares chat we map heare Gods worde,
Therefore wbofoeucr heareth gong wozd willinglplet him kuow that
bis eaves are opened: and contrariwpfe,be that beareth not the worbe
willingly, let hym knowe that bis eares are ttopped fill by Sathan,
ACiherefore who fo hath not pet eares to beare ,lechpm flee to Chritt,
who only canopen them, Secondly, he delpuereth the harte from the
Deutllthat we may beleeue, For tn the firth of John, hit teache th
_ that fapth is the wopke of Gon:fo2 thus he fayth: Chis is the morke of
God, that wee beleeue in hint whom he hath fent.Chen if thou beiceue
not, the deuill Mill poflericth thy hart. Tiberefore thou mutt goto
Cinitt, who only can overcome him. Chirdlp.he laoferh thy toon that
now from hencefoopth thou maytt with thy mouth contefle Dim, mar:
nifie him, and call spon bim,
Gnd wherefore doth Chpitt fo Firtk, bycaule he is atouer ofinietr,
whofe nature betaoke bpon bpm, at fiche tyme as he was concep:
Wed nan, and bogne of the virgin. Mary, econdip, bycaue he ts
L. tl, the
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Ss 6
. Lafutusfedvafaduafa dua ac erafea
BE 14 15 16
Ws ait Sukdlineadbine V4
The thyrd Sunday in Lent,
! : i)
he cnemic ofthe Diuel. Chirdlps bicaule tis hts office ov charge As
fo inuabde the kinguome of his enemte the Diuell, to put hts faibe sat
enemie tothe {pople,and to reward all that beleue tn hyrt, with etter: Ch
no life. , | -
“es Powe by thefethynes tt appearcth, how great difference there ae
ig bettucene the kyngdome ofthe Duel, andthe kingbome ot Chute y wy
Tn the diuels kyngdome tafiune and death: InChetlles kingvome , hy
is righteoutnefte andlife, Jn\atans kingdome ts vaninatten tin oF :
Chrittes kingvome ts faluration , and acquitall trom Danmatton, Rif wa
Sarans kingvome is varknes > Jin Chaiites kingdome ts perpetual petit
Lin ft Wn Satan kinadometstopnent: In Chailes hingvome tg ae
iov. In Satans kingvome ts tobe feenethe Oreei,with al damned it i
foules : Jn Chpittes kingvome the Saintes tnicp the light of God, € ii
the glory of inmmoptaticte,through Telus Chute, Pevebp therfore we sit
may be admontthed, both with how great heede the kingdome of Sa ot G00
tan is to be fhunned, and iich how great diligence we mult indeusue honeas
tobe made citizens of the blifled kingDdome of Ch ptt, . ye Di
Is Uton
Of the [econd. Che
He Vewes feeing this deedofChpit, (as the mintfers of Sata) and hee!
vofet them felues with might and main agapnt Chautl, arsdaps Cheriny
De caltech out dinels by Beelsebub prince of the diuels. See howe Ere,
great the malice of the wopld ts, Co the tntent tt map dpe this on that thy
finnes,tt afcribech the worke of Gov tothe Diuel, CCibat Uuning creas fil
ture would rife bp with fo great madnefle again Chul, tf he were
not ftyaren thereto by the {pirit of Satan: Mowbett Chatit inno wile
beartth that reproch of God at thetr hand, but with mot Trong argue Wa
sents confuteth this diueltth biafphemie. | by
Ghefirk arquinentis:jQoman can by one diuel dptue out an o- UODcile
ther: Ergo, pou doo lewoly , to. aftirme that Fi catt out Diuels-in the ty yoy
name of Beelsebub, . Joop tf one dinel (hould wozke agapnet another, | Lh hes
« catt outone another,the diuels kingdom fhould not be fedtakt, Bue | tt: “
notwe wee {ee the kinadome of Satan to be mot table and fron, | Doi
for everpe kingdome deuided within te {elfe, halhe nade deloe | tetas
late, sor wherefocucr is difcogde , there ts alluced Deftruction to bee | hin ;
{poked fo, | ir! . past | bio |
The fecond argument is: Ff FH calk out ntuels tnthenartie of Beel- ‘whe ’
sebub., pour fonnes doc allo catt out dtucisin the fame name, Bue tn :
this
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
TD At hi fay
VOY it tet
at }
‘
RETENCE thy
Ne Chis
al) |
WAVaNMatlon, h
>
a>»
SOME 18 Herne
' siftes hing saad
let MULLS AUN Dohy
\iaml fhaieh ol necus,
| MR: With al Danny
witha Gadheel ,
ie lightot Gad
Uerebp therfongy
Ie vx ¥
chingdeine of Sa
Cee mutt iden
ar
obebe
5 : Fn ais)
erent eso 24)
tbe 13 Ul SA
anf Tht athih
Publ Ale ug hi
otueale Snaa Lal
o4 i”
LViMLID o ai) A
» rey lot Ane
re eeeaen OY
May vy a
. TTthee Treerency (ttt
: Te Pd wer
ad af? if Joa \yypht
Ht wee § , Ube
anti) {re
Lael wi f nf
i" fll Ala nl a
{ Trane of
eeets 1970) f if
Mai Vib Wrong a
pine! Dnt Ob an
aff out pinclg: tn
er anap ano
egg oe ental
" tf
fable and (tro
ale ride M
soearueent
sit
pet e
cpp ntl yi
fils
The thyrd Sunday in Lent. fol.83
this ,bp pour otune tudgementis fatfe, Jor pou aftirme them to catt
out Oeuils by the power of God : wherfore pou doa wickedip, te fap
that J calt out Deuils inthe name of Welsebub,
The third argument is : J catt out Deuils by the finger of Gov,
that is ta fap,by the power of God; Ergo, pou doo fallelp afcribe mp
woozke to the Deuypl. ;
Che fourth argument is: A trong perfonis not overcome but
of bis ftronger. Che Deupll is oucrcome by me: for J catt hym
out,and {pople hym : Ergo, J am fironger thanhe. Whena {trong
perfon armed, kepeth his houfe,the things that he poffeffeth are
in peace. CCibe ts that fame ftrong armed perfons Che old Serpent.
De keepeth bis heule,as long as he dwelleth inthe nbeleeuers, and
iwhtle he blpndeth mens fenles , that they acknowledge not Chattte.
And then are all things in peace which he pollellech , when the won
of God ts put tolilence , and mens traditions founde abzode, Gut as
fone as the fivoopd is Dalen, which is the word of God, bp and by
the diuel ts compelled to qtue place : Ifo Chat awho is in the woz)
is ffronmer than Satan,
Che fifth argument is; He that is not with mee,is againft mee,
and hee that gathereth not with mee, {cattereth. @bhatis to fay,
The diel (cattereth the Church , and FT gather the Church toaithers
Ergo, there is no agreement betweene mee and the Diuell, Ano
that the Diuel {catterech the Churche, he prooucth by a mol goovlp
fimilitude,
Of the thyrde. |
W Henan vncleane fpiritis gone out of aman : that ts, when
che diel (who of hymn felfe ig oneleaneye wont by many meanes
to Detile the mpnds of men )is tone out of a man, like as be ts now by
inp power caft out of this wrecchen man that was volleiled : Cibat
both be then He walketh by dry places, feeking reft : and findyng
none, he faith, I wylreturneinto my houfe from whence I came.
De watketh by dope places, that is to fap , by hartes that are not was
tered with the Rpuer of the holy Ghok, Tibatis meant bp his fee-
king veil, andiinding none? By this pirafe of fpeakine, ts fiers
nified bis indeuour: for it ig not penough for bym to haue one
barine, bulelie be may doo mone barme. So areat adefire hath beto
beftrop nen, De ts not contented to potielle many hartes but he mutt
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
S flashadeafadel tafuchafoshafechafe
* ‘Seek eT
a ss act
“he ia =
The thyrd Sunday in Lente,
alforeturne acapne to thofe, from which be was erpulfen before, fet
TUbherupon he faith : Iwyll recurneinto my houfe from whence I 1
came. Gy thele words is giuendg to bnderftand, that he ceafleth not (ath
to tempt thofe that are purged bp fapdh, but labopech to enter into the feu
artes of chent araine,to the intent to carp them away from the kings q
pomofChrit: andif be bring that to pafle, theend of that man bes tht,t
conuneth woorle than the beginnyng , bycaule he becommeth ancy con
the enimte of Chrift,and erpullech the holy Ghotk: And he thal fufter manet
foper puntthement, the cat not out the Diuel agapne by true repens tion ©
tance, Let be marke thenhow perillousa thpneg tt is for themthat tend
hatte once profeiled chem felues Choitians,to put their neckes again Bit
bnder the Diuels poke. Jo as luch men doo mot greeuonfyp fine the
agapnt the holp Ghofk: fo mult hep alfo and tn feare of mofk arees pheti
uous punifhinent, Cherefore thep that are touched with any care of Ergo,
their faluation , let chem {peedtlp amende , and fight ftoutlp agayntt fotead,
Satan, that he calk then not agapne headlong tnto the gulfe of inne. on
that
Of the fourth. Wie a
T came to paffe , that as he {pake thefe things , a certaine wo- Ioedll
[os in the company lifting vp her voyce,faid vnto hym: Bli the no
fed is the wombe that. &c. But he faid : Yea rather bliffed are Aeueit,
they that heare the word of God, and keepeit. Were firft we map won
marke the diuerfitie of mens tudgements concernyng Gods woode, itpea
Dome wonder at the wood, and loue it, as this woman dpy, Some appo
{peake eupl of it,as thep did, againt whoin Chrift dealeth here, For rom,
there hauc been alwates {uch beavers of the word from the beginning | abedign
ofthe wozlde. Cain defpiten the woopde,and Abelloued it, jIRoe lo- | bpllno
ued tt,and al the whole wozld belive delptled it. In the tyne of Fere- : theme
iitejfew o2 none recetued the wozde of the }2.ophetes mich fruite : hut | ate bli
the mot part chole rather to recurne to their olde Joolatrie, Wereups NY fron
|
pon they fap to Tevemte : CUbhen we made Sacrifice tothe Queene Dn ty
of iDeauen, (chatts to lay , tache Sunne ) all things went well with the fay
bs, Cie had abundance of Cone. ec. After the fame maner fay the Mn
men of our tpine : CCihen we hearde Wafle,and raue te Donkes, all
thynes were better cheape , the feare of Gon was areater , and there
was nore loue betwweene manandiman. Chis ts che chanke that the
world peeldeth to Gov for his well doing . We giueth ve the wove of
faluation , and we had ieuer baue mens meames, We offteth it cove
freelps
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
PKC belay,
TO wheng|
Ue cea
Deo enterins te
Ayton thet
DO tha any
‘Deconiney aly
‘Whe thay fi
SYNC tru
UMS ton they
ADO nerhes an
TOR recuony iy
ear of mott ern
ed uch anp care
ine owrly agapnt
Dthe que of fun,
’
NOS , ACOHCaINe Wo.
4 or Airy) | kit
ai nto bbY ids DY
x Deve fet mem
qr Gods be
siman bpd,
byt bealeth htt
wp rom ce begto
fellowed tt, Jat?
achecme of Je
ns re
oolatie, ee
cagetothe Cucet
org ent ell Wh
fang nant fe
aut fC spans”
ee.
<
The thyrd Sunday in Lent. fol.84
freely : and Wwe Wwyl earne it with the rewawes vf the Wonkes, But
let bs leaue thele things, and hearkenbnto Chait, Blifled are they
({atth he) that heare the woxd of Gon, and keepe it, Thele words are
few, and haue a great promife annexed bnto them,
CCibatmaner of woozd ts that woord of Gonos Tt canbe none os
ther , chan that which the Jrophetes haue delinered vs: Chritt hath
confirmed with big own bicod : and the Apottles haue taught, CCihat
maner of wordts thats Che funme therofig contepned in the inftruc-
tion of our childjen, called the Catechiline: ann thele are they: The
fen commaundements, the articles of our Geliefe,the doctrine of the
Sacraments , and the doctrine which pe heare euery Sunday cut of
the Golpel: that is to wit(in one word ihe fame doctrine that the pros
phets,Chrtt,and the Apoitles taught, This word we he haue heard:
Ergo, he wpll alfo that there be Wintfters and JPattors that are able
to teach this wood, JFor feepne that he npueth his wozd, and cftreth
foule health,which is recepued by fapth though hearing : it is necdes
ful hat there be {yerfons that can teach this wood. WDowwbeit,for as
witch as it is not penough that the woo be taunhe and heard, oniette
ithe allo kept: the Logde addeth, And keepeth it, ihatistekeepe
the twoords Itis tolearne the woop that is heard, to holve tt, to be:
Igeue tt,and toperforme true obedience snto Goo thoouad faye, So
DpH our Father Abraham : he heard the wood, he held it, he belecuc
if, pea, € peelded ficl obedience to tt by fapth, that he would at Gore
appoputment rather flea his onelp begotten fonne,than breake Gove
commaundements, But whots he anonget bs , that peelveth thie
obedience ynto Gad + we wyll be called Abrahams chplojen, but we
lupll not treade tnour Fathers footieppes. Tibat promileth he to
them that heare it,and obey it ¢ Bliffed.are they (faith he) &c. Thep
are bliflev, that is to fay, fet free from all wetchednelle, from fine,
and from damnation, Wlifled, thatis to fape , infeoffed in euerlas
Ryne ipfe and glopy,thoourh Telus Chpitte our Lore, who with
the Father and the holy Ghotk, tpueth one Go, wozld without ende,
Amen,
¥ iti The.
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
os 6
Jafatusfudvafaduafudhafoshafusbafud
a
The fourth Sunday in Lent,commonly
called Mydlent Sunday.
The Gospel. Tohu, vi.
q
: Tyra) Frer thefethyngs Iefus went his waye
SS Se Pan poe oucr the {ea of Galilee, which is the fea | ‘
EWA ek SY AS of Tyberias, & much people followed bt
OOS NS eg 8 3 | him, bicanfe they faw his miracles whi- Wyo0e
V SS SS oi che he did on thé that wer difeafed,And Chyit
~) lefus went vp intoa mountayne, and coydin
=| there he fate with his Difciples : And he tha
«g Ealter,a Featt of the Iewes was nyghi vel,
When Iefus then lyft vp his eyes, and rate
{awe a great company come vntohym, them, &
he {ayde ynto Philip: Whence fhall wee buye breade, that thefe [|
may cate? This he fayde to prooue hym: for hee hym felfe 4 |
Knewe what he woulde doo . Philip anfweared hym : Two hun-
dred pennywoorth of breadare not fufficient for them , thate- 2 |
ucry man may takea litle. Oneofhis Difciples ( Andrewe’, Sk. |
mon Peters brother) fayth ynto hym : Thereis a Lad which hath
fiue Barley loaues, and two fithes : but what are they among fo
many And Iefus {aide : Make the people fyt downe: There was i)
much graflein the place : So the men fate downey itv ntimber'’a- i
bout fiue thoufande. And Iefustooke the bread , and when he 43 ar
had giuen thankes, he gaue to the Difciples, and the Difciples to people
them that were fet downe,and likewife of the Fifhés , as much as | fitted
they woulde » When they had eaten yenough , he fayd ynto his | thai
Ditciples : Gather vp the broken meate which remayneth , that Cini
nothing be loft. And they gathered it togither, and filled twelue Wiveny
Baskets with the broken meate of the fiue Barley loaues : which Tin
NS broken meate remayned ynto them that had eaten, Then thofe rg
* men (whenthey had feene the myracle’ that Iefus dyd ) {aide tive
Thisis ofatruth the fame Prophet that fhoulde come into the Min
oe worlde, Therefore when Iefus perceyued that they would come Cho,
¥ fi and take hym, to m akehym kyng, hee departed agayne into a | sis
ae) mountayne hym felfe alone. 2 | si
3 The Ihivs :
: Chie pray
i
Oud!
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
iwiel
The fourth Sunday in Lent, fol.85,
The expofition of thetexte.
Me lumme of this Golpelis,that Chptt Loth bere by his deede
and eratnple confirme thedoctrine which be taught, tn the vr,
) of Watchew:F irl feeke pe the kingoome of God and the righ:
teoulnefle of him(that ts to fap of God ) and allthings els thal
he-catk once port: too the intent that wee being infiructed bp Chrittes
Woorwe and miracle , (hould calt off the care of the bellp , and follow e
Chit intoo the vefert, leauing all cave foz out {elues vntoo Him, ace
cording to his commaundement: Catt thp care dppon the Low, and
he thall nourithe thee, Zhe meaning therefore of all this whole Got-
Hell, is toa teach, that they which heare,loue,and Keepe the word hal
not perith for want of foode,bicaule Chritt taketh bpen him to care fo3
then, Che places are thele. |
1 That Gon hath cave for them that followe him,
2 The circumftances of this prefent miracle,and the dle thereot
to bs Mards, ek
2 The deede of this people, that mould hare mave Chik king,
and of Chpittes fleeena.
bie @ Of the first.
WIN this het Doctrine many things offer themfelues too be weyed:
I of which, everp one doth minitter fome Doctrine and-admonttion,
Qs are Chittes tourneping and woogking > the carnettnetle of the
Yeople coaheare hynrs What moued the people fo too DOO: What pro-
fit revoiiinerh therby tothe people,aud what we ought to learne bp the
‘epaniple of the people,and the deede of Chatif,
Chritts iourneping ts thewed tn thele wordes : Tefus wente hys
way oner the Sea of Galilee , which is the Sea of Tyberias.. Chis
Tyberias was aCitic hulded by Herode, neere butoo Fordar,in the
Honour of the Eniperoty Cyberias . Jn chys tourney of Chriffes,
chereigtoakce marked theende and example thereof: Che enve of
That
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
————
6
“a! ro
unhediafadealetufate snvafarde m
aN 13 «14 " -
vuttAs
bit ae ‘
if yt
;
:
Ri ae De ee
| es rie abe ESE hao
ey
; . ne,
; . - ;
ey
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
S ‘ee a +e
The fourth Sunday in Lente,
CCihat doot h Chik inthis tourney Warke inhigs firte Chapter
faith, chat Chri had pytie bpyon them, bycaufle they were as theepe
that had nothepherd, andthat he beqanto teach them manp things,
Mathew addeth,thathe was occupied al vay in healing the dileaten,
Here doo foure things offer henlelues tobe weped, Frit ,Choittes
loue, Secondly the caule of thisloue. Chiralp , what we be withoue
the miniftratton of the woogde, Fourihip,whatis the ende of the mite
nifferie.
CCihen Cihrikk taketh pitie ofthe people , wee ave admmonithed tom
thinke how like a father be is minded towards vg, as twho ts {opp foz
our mtleries, Chis ts tt thatthe Spottle faith to the MDebpewes z we
baue a biah patelt that can (uffer with vs tn our infirmities, Che caule
why be pitied the peopte,ts hewed by Wark, Wycaule Laith he) thep
were as Heepe that haue no hepherd, Bue what are theepe without a
fhepherdsCThetched,and ready to take harme bp cheenes and wolues,
Jot tuhen the Loyd {ato chele things, the people was by falfe tea-
chers led alway from the true feruice of Gon bnto findzy {irperttitions,
the frutte wherofis the {ole of their foules,like as we erewhile taften
bnder the opedome where tu Meade of che true leruice of Gov, there
were broughe inte the Church mot hoarible {upertticions : Wzaping’
brio Satuctec,heathenth abuting ofthe Sacramentes , Jourgatory,
and other babies, which mould Good aid noe {icke Mill inmanp meng
myndes at thys bay, Derebp therefore uce may tearne, what men be,
boithout the mtniflerte of the wooyde : namely , thatthep be ag theepe
fraying th a CCitldernes, where thep are cuerp moment in verp areat
banger of theeues and Wwoolues: op rather (ta tell all at one woorde)
wierag ts not the ooze of God, there tg no faluation , Aifowe map
learn beve.the end of the minitterie ofthe wond, Wen without the {uo
are a3 theepe that go aftrap withouta Hepbherd. Ergo,thewod ig
to them asthe thepherds ttaffe, wherewith menare gathered torether
out ofthe wilbernelle to their one hepherd, Alto tt ig fonder wheres
with thep areveftethed and nourithed, And it ts the falue wherewith
our foules are healed . Co be thogt , it ig the inunoptall {cede by which
we Krowe op new agatne to eternal life, when we beleeue the wonrde
thatts preached . Ttig ealp then toopnderitand hereby, how needful
athing the wow of Genig,
The carnettnetle ofthe people too heare Chrtte, tg alfo declared
bere. A great company ( fayth the Cuangelift ¢ followed pyr,
pea
yt
fit nea
fy
_
opatke,
"ah
this day
he fmot
the G00
cine,
the ptt
ann
Cj
polite ;
bhenft
fa tag
Faith all
this, ma
ag lute
py,
iu
intr Ny
\
bibere!
ly, tug
Obey th
lin Cl
nelle . a
bie obiey
lonthek
A thep
ths fay
bate hy
bouts
Cite, §
lly yn
Ina, a
Halon gy
LO
The fourthSunday inLent; _—fol.8¢,
Hite ¢ iy
sun mh pea and that farre,tnto adefert place from the Cities,where was ne f
tan ‘ * cher meate no2 dpinke. Bebolde the exceeding Kreat eatne fines wheres
in ea through the people were {o iopfull too heare Chi, that thep feenied.
Fitch, ag care atalotaeiv body, The bape was farve {pent, faith
vhat) , Pe sWarke, . ; :
se whine Wibhp the people followed Chriftin this wife , Tohu declareth in
NUNC this dapes Golpell, when he fapth:bycaute thep law the intracles that
tara be wmought.. And his miracles were partly a ininefle of the power of
SSID i the Gooyead in Chpitt,ano partly agit were certain leales ofbis doc:
8, aSlaho tly trine,and tokens of bis exceeding great goobiwill tolwatdes men. Foz
be Deby y ehe people came tothe thinking bpon thele dpee things, by the lignes
mines he anv miracles which the Lond moughe,
peat faith by) ty The peoplechen by his their following atter Chat , reaped thys
ite Ceepe wuthon profite , that thep came too the knowledge of thetr faluation, F 07
Heetes and wales when bee had by wonderfull mivacies confirmed he doctrine that hee
le was by faletes had caught them by mouth: they gaue credite to bis wood : by which
anbyy Capers faith all thofe were faued that continued init onto their end, Belives
swe eetobile tat ehig, many receiucd corpopall benefits at his hand. #03 be healed (uch
cruieg of Gone ag were dilealed ,accopding ag the other Cuangeliftes make res
erticions Sy Opt. ye
ee pins , How now,is this example of che people to be followen of vss Fire
ko till an mani wee follow the erample ofthis people, if we here Gods wopd diliqente
il apn hit acles
{ve , anv belecue the fame , as ouercome by Chpittes mpzacte
era wherewith bee hath confpymed the truth afhis voctrine, Seconds
Uhaep 8 iy , wee hall followe theexanrple ofthe people inthis , that they
tent obey therule which Chritte giveth in the firtof Pathew : for thus
lll atone Cayth Chritt. sirtt leeke che kyngvomeof God, and his rpghteout-
cacton » lf ten nefle , and allthe reft fhall bee cakyntoo pou. Chys oyder is too
yen ot 0 bee obferued dilicently of all the godlye. Che fire care mutt bee é
. Ergo peor for the kingbome of Gov , andthe rigteoufnetle of God. And then a 2 ORE APOE
gare alto they muttlaboure accogding too the ttate oftheir callyng. Foz N "h ult » a ee
gig oder et hug fapeh the Secrppture.In thefweate ofthy Brewes thalt thou ~ :
pe ane wert eate thy breate. And tn the Jotaline ttts fatds Chou {halt eate of the la: 9
va (ene 0p bourg ofthphandes, Aifo yaule faith: He chat laboureth tet hyne %
selene te 1" cate, So tslaboure appopnted too all men, howbeett accowing too ,
pg tt cuery Inans eftate, sop thelabour ofa fhepherdis one: of a ploius 3
ie inatt, another : ofa Kyng, another: and of a Chaumcelour and Ses
lo belt nator,another, But all men mutt beware that they work not aie
<=
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
oa
: = .
“hes Fe:
The fourth Sunday in Lente,
which thing thep doo, that care firft for the belly, ann laff of all forthe
foule, Cherefore les bynt that bearech av office, thinke thus-; Wp
Loge Cirittfapeh : sirileckekingvome of Gov and the rightes
oufnetle of God , and afterward fecke the rett of he things neceflarp
toliue by, 3 will obey this commaundement of my Logbde, alliring
nip (elfe chat bec wypil vertlp perfoume that which be hath pomtled,
bow much focuer reafon and the whole worlve grudge anatntl tt, and
endettotir too Cuerttirtie tibia over appoputer by Clift, God feedeth
thebprdes : and why Hhould hee not feede mee that am obedient toa
byms Dee queth mee a body; and why fhould hee not atue me vaps
ment + De giueth mee life: and why notfoores De qineth euerlas
fing thing s:¢ why not temponal things :CCibolocuer therfore ts ove
ly, mutt followe this ruleof Chait: Fir {eeke Gons kingdome
andbisrtgbteoulneile , and alithinges elg thall beecaft butoo pou,
Gut (alas for forrowe ) manpoffende againf this rule. JFop firke
they offende , which not onely heare not the woopve of God thems
lelues , but alfo are alet sntoo others , that they ould not heare tt,
like as Dngodly bulbandes doo, which withhold their wpues trom
bearing Gods woorde , for couctoulnelle. oftheir omme xaine, Chug
by cheit rathe boloneffe they ruth intoo Goode office, and malictouk:
ip detptle Chatttes commaundement : whereby it commeth too pale,
that whatlocuer thep roe about , hath ilfucceile , sFivit hep meane
foo proutde for the body, and afterward ( ifibey can finde anplepfire)
they haue a litel regarne eo che foule . J eather (pil fome fap ) for mp
ipte an’myp Chiirren': Chou yoo well, and J allowe chy meas
hyn: tor Iature’ ecacheth, and reafon perfwaderh , thatthe bul
banve (hould care for his witeatd chilnen, And jpaule fapch: Hee
thatneglecteth big owne, ig wople than an infidel. ue gather
thou accopding to Chatfies rutejand the erample of this people. F irk
feeke the kingdome of Gon: andnert, bee dilinentinthy vocation,
JE thou Boo otherwile , hp chilagen thal! Haue finali toe of thy las
bouts. jfoz thp labour tg curled , and curten is the fruite of thy Ias
boures and it thall not profite thy children .) sor thisis amott true
faping: The third defcent-enioyeth not the goods that euill
meaneshaue got. Crpertence teachetly, thatthe roods which are
cull gotten bp che parentes,are fop the malt part wal filly and fhame:-
fuilp (pene by their cutlogen among harlottes ininethelboufes 5 tn
fauictning , inquarelling andbauling , Ciberfore if we haue any lp:
King
‘
Cg 7 SN ec
Y
kin of
ene
rifullt0
N
th
iphene
put tot
{ay.fo
nedN
yi
of Dt
bene
a great
ther al
quetton
on tt,
Bet
i via:
att hn
tells
%
the fo
a thing
Choutd
Unteo ¢
One
that
SHA ’
) rh ify
wy a) Doty
* ar ey
LPO Sean
an A rth 4
ye allatt{ Noh
| ~ ’
Wy
. .*
f 4 Y fritiaey Artaes 4
+/) UN LUG
A yy S Whi) Wily
| al t
uy ‘We therfnveiems
“* "eu vee Hil
. —
ha fz
pee e 00s Rinnby
bene UW UUS sae hal
| bpp eatt fntan we
* Oe Views UlItO0 yy
NS thie, fo) fh
bande ot Geb thew
'pGhould not heat
- ; ¢
> eat ay 10a Pyar
\V welt Wries Vee
Yona #4110 Ply.
j Huy Taine, Wk
= I ote
ea " me
mt 24 , and Malt
| 7
aah Pn An ttt!
i conned) too
’
iy oie iv weer
fe, Firlkehepme
° 1 ulin
ve head att (HT
} fall Lit any uy
eof tus people
eenginty vocal
5 we f ;
fal iope 0? :
’
ft of 1)
| anit (fil
fig tg anno
1. ,lae efi
4 70005 that ”
"0 far oh: aff
he goDs WH ul
WY
ae fart
atti? an hat
i i 1 (pg t
i" pppifpiol ‘
oe hate anil!
eff han al
ine" to
ee
The fourth Sunday in Lent. fol. 87,
king of godlinefie,tet bs follow Chatfiesruleand the example of thig
multitude . THbich thing we do,we thal feele Gods hand to be bouns
tifull cowards bs,
Of the fecond,
Now {eths looke bppon the.circumftances of this prelent mira:
cle, which are many . Sirk the Low fapth too ohitp : Front
whence mpatt webup breade that thele map eate + Cibp ts thyps
put too bp the CuanqeliftsAnd he fayd this too trye hym: that ts ta
fap,to proue what farth be bad, who erewhtle had leene the water tur-
ned into wine, at Cana in Galilee,
But what anlweare maketh Jobuip + Two hundreth penyworth
of breadewould not fuffice them , thateuery one might take 2
little. ere Jobilip being forgettull of the miracles that he had {eene
before , calleth vis owne reafon to counfell, ag ifbe fhould fay: Ieis
anreat company, andit requireth a gqreatfinnme of mony to fufttce
themt,and we haue inmenner nothing, fFo2 it is to no purpole to make
queftions of buping bread, ittstono purpole to ftand debating thys
02 that, where impoflibilitie letteth,
But there commech another Difciple named Andzcwe, and faith,
Were ig aboy that hath fire Barly Loues,and two fithes : But thele
are nothing for fo greata company, Chis Dilctple ts patt hope as
nell as his fellowe,
But what faith Chrifk to this reare ¢ Wee fapth too them, make
thefolke fic powne , as ifbeehad fayn, foras much agit fecmeth
athing impoffible too pour tudgement , that{o great a companpe
fhould here bee faned from perithing for hunger: 3, who haue fapde
pntoo then and pou, fecke firtt the kingdome cf God and bis righte-
oufieffe,and all chines els thalte caft onto pou, will fhewe bp decde,
that my promtfe is not batne:doo pou no moze, but bi the people fitte
Downe to eale, :
Here the Difciples obey their matfter : andtoo the mmeiber asitt
were cf fire thoufand men de fertle themfelues to thetr repaft looking
to be fed by miracle, 4
Tihenthep were fee vowne , Telus tooke the fine Barly Loues
and twofifhes jandfirit biefing them,and gputng thankes, riftribu:
ecpaguittch ag heeliftes too bis gueftes . And after thatthep were
{uffifen, hee fapdtoohis Difciples : Gather bp the hhokenmeate that
remaprie)y
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
|
*
LS
s 6
Lafatusfatuaafuafaduhafurhafur
m3 6440—Ci‘ONSS OG
~
Se
2 Rye
a
The fourth Sunday in Lent,
femapneth, that nothing be lot. Anv chep obeying hin , gathered bp a
twelue bafketes fullofbrokenmeate, Wee fee the mpacle wherebp pypon
CThrtt contirmech his diuine power, his promile,and his office. CCibat ott
quit wee learne herebys Many wholfone doctrines maybe gathered foni
hereof, | byeath
FFirtt, heere ig confirmed that which wee haue beard in the fpolk Ou
place :namelp,that thep which follom Chptf thatl not perith for want ries:
of foode, according as pouhaue beard.alreabp, Secondly, by thie mips him th
racle ig confirmed Chritts loue towards them that followhim, OF htt 0
which thing alfo.we haue heard inthe fir doctrine, Furthermope,bp Dyn
this miracle wee are aflired,that Chaift (contrary to the tubgement of Char
reafon ) can belpe when hee will. JFop like as the kingdome of Chr Wg
ana thekingdome ofthe wozld are diners : fo. map other things bee ut:
Doone in Ciptttes kingvome , than can bee doone inthe kingdome of ft
the world , For he thatis chiefe in Chrittes kingdome, ts alinightie, erat!
whole will ig a deede, For(as Danis faithyhe hath boone all thpngs Annet
whatfocuer be would, both inbeauen and inearth. Cherefoe when sar,
the Gofpell fetteth before vs the wonderfull moopkes of God cone
cerning the refirrection of the eave, the lpfe euerlatting,the eternal
yunifhment of the wicked, and fuch other chings : wee mutt not call
aur-owne realon to countell , too Demaund of it what can be Doone:bus We
ince mutt afke the queftion at Gons wopde only. for tf God fap oughe 2 4
to bs, by and by wee mut call too mind his mightinefle and his truth, ua
Tnag much asheis mightie, nothing istohimimpollible: And by- leu
raule he is true, whatfoeuer be fapth, ts alliredand ftedp. Fon hee make
fapth : Deauen and. earth thall pafle , but my woorwe thall not. -
pafie, |
: CUice are taught alfoby chps miracle and deede of Chatltes, that tote
Bod will with his hitting enveeafe the fmal things of the godly, Hop US that
fuffifance conliffeth notin the great abundance of things , but inthe IS Welly
Lode bliffing, which onelp maketh menrpche, Tihereupon Chit Cotte t
in the twetfe of L uke faitl: Mans life confitteth not in the abundance Woe
ofthynges that bee poffeffeth, And Dautd inthe hunmed and one tee
¢ twentich jofaime faith: And there ig abundance to them that loue bie
thee. Oftentimes tt falleth out, that fome poore man fearing God, ts Initad
better fed with breade anv potage , than a wicked riche man: wpth Chit
bys ha pntte dithes andfweete wines. Che poore Lazarus wag bet- lto.gg
ger fen with the crummes which hee coulde {carce come by, thanthe been
rpche Nt
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
A atheryy ty
PAGE then
Ws yy
MANNE atin
beard in theft
NOL peril fy ay
UMD
ittalow him, ;
Ut, Further
at ign
¢ hngdome oh
ap other dings ty
‘Mache kingrbome¢
Vomit, Is alinighe,
th boone al thynag
}. Cheretne then
oorkes of God con
erlatting, the etn
$s Wee mult noi
shat can be Dooly
Fenif Gon apo
‘inefie and bis
npotible: 20
rampfety, FO)
ny woe Gal
rene of Cotte, fi
ans ofthe godly. Ff
cpr
<=
The fourth Sunday in Lent. fol.88.
epche Glutton with his delpcate fare. Let euerpone ofds thynke
bppon thele thynges adupledlp , and wapte pacientlp forthe Loos
promilethat bee mape bliffe our laboures, and encreafe our breade.
Foz he commaunded bs to pray, and lap ; Glue vs thts Day our daplp
bead,
DOuermorze,Chriftes deede teacheth bs to giue God thankes fo2 his
giftes when wee roe about to ble his heauenlp benefits, and to delire
him chat hee will halowe his giftes with bis blpiling, fo2 the creas
ture of God ts mave holpe bp the woorde , and by prayer, accop.
byng as Pauleteacheth inthe firk too Cimothie, and che fourth
Chapter, Wuticcommeth to pale , that many , bycaule thep know
ledge not Gods benefites , and much leile peelde thankes toa the gts
lier , ate epther needie,eucn in areat plentie of things,o2 elle are prel=
{ed with great pouertie, Ciberefore J erhorte pou too followe thig
erainple af Chpifte, ag oftenas poumeane too ble Gods crood giftes,
And let eis {uffice fo2 chis prefent miracle, Wow enlueth the thpr
place.
Of the thyrde.
When sae had feene ( fapeh the Cuangelifte ) the myra-
cle that hee had wrought, they fayd : Of a truth, this 1s
that Prophete that fhoulde conie intoo worlde. Therefore
Jefus knowyng that they woulde come and take hym vp too
make him king , fledde agayne intoo a Mountayne by hymfelfe
alone,
Were are tho examples propounded: one ofthe multitude , and as
nother cf Chit. Inthe multitude wee {ee twov things : Che one
is, (hat by the miracle thep acknowlenre the Mefsias:TCibich ching
ig well boone of the people 02 the }rophet Clap foretolde it (houly
come co pafle,that when the Mefsias came into the wozlde, bee fhouls
tworke great miracles,by the which be Mould be knowne. Thus far
therefore the people iudged aright. Che other that we fee in the peas
ple, isthe errozof the people in iudgement, Cibo perceiuing by the
miracle that Tels mas the Mefsias, world Haue made bun king Wut
Chritts kingdse is not wopldlp,accopding as he himlelf far onto Pape
late: Ay kingdome is not of this world. Che people would faine haue
been thankeful to Chrttt, but they (hewed not their thankfulnes accope
ping to knowledge , Thereby we map learne of this multitude, tobe
thankefull
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
uturfuduafutafuchafurhafushafua
13 16
ml
|
le “a ;°;6
The fifth Sunday in Lent,
éhankefitl to Gov: howdeeitinas much ag they were ovrerhot tn
their vooing, let bs Imbpace Gods wooyde for a rule of thankeful:
7 heal when Chri pnderttoade the onfkilful seale of he people that
were minded to make him their Wing , be fled into a mountame, and
{uffren not himlelfe too bee made king bp the people .cCibat map wee
{earne hereby’ Firkk, that which F (pake of cuennowe , that Chrtttes
kingvome ts not wozldlp . Mert that we mutt couet no honour contra:
ry toour vocation, Let cuerp man content htimfelfe with that deqree
of ettimation that he tg called bntoo , and not take bppon him an other
mang office , for Defire ofeftimation, Wutlet euerp one of bs inbts
pwne vocation looke vuto thefe three chings, JFirftlet vs labour Iuttilp
inthe feareof Gav. Secondly, tet bs noe feeke praile of the multitude,
ifiwe Mhall hae doone any good. Thirdly, let this be our purpole,too
ferue Gon his Church inthe feare of Goo, Chey that bo athertwtle,
Do nothing aright,but offend God, and beter thetr one pride , thon
Gon luffreth oft to flive , thacthetr folly may be knowne , andlomape
uffer punifhment fr their prefimption . Chat the which thing hap-
pelt not bute vs,letvs pray God to qouern bs with his {nirit,to whom
the oncly and cuerlatting Gor,behenoz,pratle and glogy toe cuer aud
ever. 0 be tt,
The fifth Sunday in Lent,commonty
called Pafsion Sunday.
g 7] heG ofpell. Tob. Vit}.
Hich ofyoucanrebuke mee of finne?
if [fay the truth why do ye not beleue
me ? He that is of God,heareth Gods
woordes : yee therefore heare them
not, bycaufeye are notofGod. Then
aun{weared the Iewes, and fayd vnto
hym :Say we not well that thou arta
Samaritan,and haftthe Diuell ? Tefus
| aunfweared , [haue not the Diuell:
: butI honouremy father ,andye haue
honoured mee.I feeke hot mine owne'prayfe,thereis otic that
feeketh
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
chet
nny fying
bya: NO
deade ‘20
A
ing hela
WY hae
ann UDI ITT
HANPA® tel,
hentes wn
bis enemy
ate tina,
en
Uh ty
Vadkeht,
hy l .
MOD th
RANG. ah
A UTAD Lay
iat Ci
OUT contre
)Wat Decree
NUM at ater
Ot DS inhi
h
lemulttde,
Durpole too
otvertutte,
We , wohom
and fo maye
h ching bap
rt,to whome
{op cet an
;
Dery fey
we HATH
i)
eof {inne
snorbeleue
wreth Gods
eare them
God. The
’
- rf f/)
satave vw
The fifth Sunday in Lent. fol.89.
feeketh,and iudgeth. Verily, verily I fay vntoo you,ifa man keepe
mty faying, he fhall neuer feedeath. Then fayd the Iewes yntoo
hym : Nowe knowewee that thou haftthe diuell. Abraham is
deade ; and the Prophets,and rhou fayeft: Ifa man keepe my fay-
ing he fhall neuer taltofdeath ¢ Arte thou greater than our Fa-
ther Abraha which is dead ? And the Prophets are dead: whé ma-
keftthou thy felfe ? Iefus aunfweared: If I honour my felfe,mine
honour is nothing : itis my father that honoureth mee, which
you fay is your God, & yet ye haue not knowne him,but Iknowe
him, And ifI fay, knowe him not,] fhalbeea lyer, like vnto you.
But I know him,and keepe his faying, Your Father Abraham was
glad too fee my day : and heefawe it, and reioyced . Then fayde
the Iewes yntoo hym, Thou art not yet fiftie yeares olde,and haft
thou feene Abraham ? Iefus fayd vnto them : Verily , verily, I fay
yntoo you : Ere Abraham was borne ,I am : Then tooke they vp
{tones to caftat him : but Iefus hid himfelfe, and went out of
the Temple.
The expofition of the text.
! His Golpel contapneth a iugular doctrine concerning Chpitts
and againefaping ofthe fame doctrine bp Chaiftes enemies.
For like as Chit defendeth his owne perfon, office, and doce
tring, and popnteth out the true fountaine of faluation : fo
the Jewes Chrifts enemies {et themleiues againtt the perfon , office,
and Doctrine of Chatte , and pleadeagaint him with three argu:
mentes which Satan hath vied from the beeginnyne of the worlde
foorth . And thole thaee weapons are thele : Myppucrifie,Sophittrie,
and Cpramnpe. Chys Golpell therefore contapneth the diferpps
tion of givoa Kypngdomes , that ts too fay , of Chiles , and of Saz
tans, JSfo2 as Chotite beere mapntayneth his owne kingdome:
Sothe champions of Satan mapntaine their matiters quarell, Wut
bycaute tt ts foz our beboote toharken what Chpitt fayth , rather than
what Satan thinkerh again it: IF will propound twa leffons out of
thys Golpell,qrounden bppon Chriftes woordes , and thewe what
hig enemies anfweared and did againt either ofthem, The places
are tha,
1 Ghat like as Chptt is the true Mefsias;{o every one that
beareth hint not,is notof Goo,
WD le 2 That
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
utuafutal tufatiaf tal
13 14 15
5
nant
~
',)
»
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
The fifth Sunday in Lent,
2°. Thathee which keepeth Chrites weortes 8 sis fet free trom
eternall Death . And in thefe cw oo chiefe ieflo fis ot tbps
Gofvell, Aiwill {et foorth the firife berween Chaurand
tije Tewes 35011 declaration wy hereot g Way pi articular icf:
fous do offer themielues.
” e . , .
» af ele Ge tt lotion shore be Hn nartee CTS 54 i ‘Or hatite f 1
™’ F the tirit lelion there be timo yattes , sOne, that CH2tits he
D suera AA afcince ive athor shathotahicbl hoarath : ~¢
/ true Meisias: ye ower, WHalye WHICy Dealer
- a . 7. t. and x7 a 5 : ba :
ties Concerning the twit p jartytye terte path tus Which of you
| | ;
I
+ J °
7
cairrrebuke mec of finne Iti { peake't etruth, why doonot you
sdlecteendke Rho ‘hav founne faul ir actrine, be
ot la eG ie THICC & KLE Y ~> ewes pad ft OULU Lo ‘I aa J SJ AY Ips UL i bie, Y a
~ haw’
76 YIS
caule Satan and his feruantes-hate the truth, Chartt conurmre
siictedi: by tnnocencte of ipfe’, the recopd of the JP2,epbhetes, and
{undzpe mpracies , fo as the a mpahe baue known prt
too bee the true Mefsias, and alf nt hy
. 44 ¢
fe eee Fo, ONT OL Me ee Sake aus ‘ 7 ee rer at on whe
faluation. CLUELELUL v n Lj Gil ¢ S th ep LH GU! yu bia biti OL =< Datatt,
~—
>
pe
x?
Z
3
_——
>
ss
oe
for hatred to Chotttwarde , anv of fone too their on ne faite bocttines
Lubich thep had recetued of “their Foret it Her 5 bi with ail their power
fet chemfeities ag aint Ci in. ont the other fine thirftis ing MgNs
laluation , defended bys clung | tnnocentnetle 5 Doctryne , and of
fyce , too the intent bee myabe a leatte wyle , pet winne Lome
a INL
of bps foes bntos Gov , and al thet backe from failpna bead-
{ong intoo damnation. sy therefore , bee alketh tf any mar
ipnde faulte with bis connerfation, Which of you (faptl
can reproue mee of finne ? 4g ith
jong pou withour fault f om my cradle , {0 ag none of pou ts able toa
rep) ote mee then inne, Jowe {eeing that {o too Doo ts the poopers
tie of the Mefsias, wi by doo pou not ackuoiwledmre me to be the Mefsias
that was promiled Lona anoe’ssFo2 none ig cleare without Sinne, but
the Mefsias onelp. Juag much then as noneof€ pou ig able too cone
uicte mee of fine , pee doo foolithlp : not onelp for that pee ac:
knowlepge mee not toa bee the Mefsias 5. bur alfa for that pou
convemne tier of linne » Deereuntoo bee addech. concerning hps
octipne. If I fpeake the truthe vntoo you, w hy beleeue
you mee not? Ys if bechad fayy : Tn altnuch as J doo bp ‘toe
fence ot Ipte, by recopve of the [orophetes , and bpm dnp nuracle
CONAIITE Mp Doctrine foo bee fo trues that whether pou will o2 nil
pee
hee )
}
4
9¢ Ha ad Lapa: haue line Dopentp a
The fifth Sunday in Lent. fol.9o
St thy pee confelle it to be true? why Delete pou me nots Dee ts Woople chan
“Whithan mad, that perfecuteth that thing as faile, _ he knowes to be true,
itn Wnt this to the nature of men, ie thatis noseled tnnaughtines ofa
. chtloe, is hardly reclamed from bis erroure :o0 greata matterts 1€
to be enured ta a thing from rg (hell, Gut what it p we learne bere of
Chrite andthe Jewes * sehreez0ry at mat iufters of the monde map
Phat lcarne , fo. tee frame thet lif and boctrpue , that ha man mape
(oo reproue, epiber im they, lyfe, o2 ith
Phe pate auche yfc, 19) epp Doctrine,
Peden Hop albeett that on ely € Hut w aS} pure from all finne t pet notwpth-
F Tanding thote chat witteach His Galpel sh fide rulresmul bee cleere
from oat Perhines, af it ¥ the qe ia p th ee Tt LY vereth f00 the
vciTaNe Ut Teachers (hame, VVhen, hee hyz m' felfe ai founde too blame. \ For
MED Hs how < Iprape pou) can atipplyng jaxtette t ey fatile with tiplers?
PUN 9 alld {ow pare awhozehuncee shaiten whoremone Jers anid aduoulerers’s
elie ype Wow Halla couetous perian conpenine cot stoutnet efle’: D2 an vferer,
{00 they plerte: D) agquareller , quate lies % Dyappoude man, pepde + su
ieof Satan, fine bee that wylirebuke others yimulibee faulelete bumicite Ge
ic bocttine, for thofe.thatlap , dao ais J te acy , bute Dao not as J] Nes: tyep are noe
thelr poluet she minifiers of Chit, but of Spacan, | F Luo Mat ts ta bee accoun=
rftiner thang ted toa teach vuletie be expretle thefamething tt pis dite , hat he tea
re and Of cheth inbis mazvs. for fo dooth Waule teache Cimwthie + Wee tha
. ~ 1} . re +44 Cc ¥
vine. {Ott ({apth bee) a patierne too the flocke | ; Chat ts te coo fap, eppaette
7) awe hah. the thing in lite 5) Ci. if tyuou tea ; cyei Lil wan? ay 5 ti att e hear rer 3 tap
bintoealidh fiebolve in thee a ltuelp example of thy Doctrpties|> Cehereupporn
yer re panic | apt fy of fhimflelfe: Gee vee followers of mee, ike as TY am of
ae nue oreouer , they thatheare the Golpell, mutt icarne forme:
2 csiaallia te th t ; 5 +f >|
7” ‘ual “F me 4 ‘ “wik at *Pive 0%
eta at of set Tewes. Ios too lee themfetues aganit Chute ang
mt 1S avi WY “a witeee« a. -Sardsitaie Gattis Cur ncitsiau cn sleuth tee eee ee
o . oie feacpers is thep oto $ but toa take MALNINY At Hie Das latent,
eee ann. {3 te repent 9 LAC Coep mape bee datieco bp the beuciite of '
iS Ci Sia2 oh; rit. |
oy but 4 ; Loe Saat ahrateee ; hEe" oh " itafudisfudufutafuchaf
A " 4s j »*> a % fo 44 f - , 1° P5445 Po
aii PB OF er parg ar tie TV iowa whe fertipeakety in pis mpie: \ 14 15
fie(go cot m4 "pi | ] +h thea rie at od andthe caute thy ‘
\viw® Hee t! WAT I KFOC , 11Ca ~LFL ANC V Orage OT sOd,al (il a W ly
ih phd if ati 9 . ' 4< ’ + - a ’ ~/ | Ske SI A
ipa Ys you heare.n ich for that.yeare not of God. De allignety thr ” os
I + at Holl : : _ x ? im c TP a
fi) yao why the ‘Fewes to malicion yet pinties ¢ pati voctrine s the
eprint? too wit. far that they were nop of Goo but of Satan, « Dee fj os
| lp if } . y + “* ~ 4% 76 ‘¢ +4 -f, 7 oe bs Tmo 4 , «
Ay peleto Keth 7d eer? eel Maiwvies | cit} % WoC ii bery vecaZ S of Mon,
nap ip nl but ofmens mattctoulnelie , Laytch is ot the Diueil . —.
’ lad le m Se _ ;
: ify 7 Xt { ‘ Ane ny aT.
pnratie? (riot ies J fi 1G! $ keth }} wh Lb prwel v4 ost tt er re | a UL Vv ww RY ; | of ' ¥4 g1et etigi a
| J . ‘>
ill OF fi oD 7 tl, ) | ;
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
-
~~ PAaaAs —*
NSS RRM os
® Se Sabet SE Ae
vr e ee wack Ads, 4 +h 4
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
we. ¥. =
The fifth Sunday in Lent,
inan examine bimlelfe, and deeme ofhimlelfe,whecher he be of Gov,
orofthe Diuell, jFo2 he chat with a qood will heareth Goog woopde,
bath Chaittes recode that bee igofGon, Contrariwyle, bee that
delppleth the oozde and perfecuteth it, ts ondoudtedly of the diucll:
though the gngodlp arenot willing too heare ofthis . But in Ipke
manner ag the Sewes doo here perfecute and launder Chait that tela
them this :fo tn Uhketwple are the minitters ofthe Golpell perfects
fed at thys dape, by chofe whom in thep2 Sermong they declare too
bee of the Diuell, CChatthen lay the Fees heere + Chey atme
fweared and fapd buteo hym : Say wee not well that thou arta
Samaritane , and haftaDiuell2 his isthe craft of Satan: wher
bee cannot deny the truth , bee fallech too flat rapling. So alfo fanz
beth the cale atthis day : when men are not able too deny, but that te
ig Gods wonrwe whereby cheir wickednefle ig reproued: bp and bp
they tall too rapling, ¢ feeke fop fometwhat to carpe at inthe minttters
of the Golpell, Butwhatdyooth Chri here + Dee aunfweared: I
haue no Diuell , but I honour my father, and you difhonour me.
And Ifeeke not mine owne glory, but thereis one that eeketh
and iudgeth . Jin this auntweare, Chott firtt senpech himfelfe too
Haue adiuell , which ching the Loyd confirmeth herebp that bee {ees
Keth Gods glory , which hep doo not that haue made a covenant with
the biuell, Afterward hee turneth the launder bppon the Tewes
inbenheefapth: And you haue dithonoured nice 5 that hoioure
God, Foy thole thatraple bppon themthat honour Gon , mult of
neceilitte beled by thediuell, Furthermore when hee adveth : I feeke
not mine owne glory , but there is one that feeketh and iudgeth:
ee remouech from hunlelfe the vefire of vaine glory , and tn his uti
fulnefle commendeth hymfelfe too bis father . % py this aunfiweare
of Cipittes 9 the minttters of the wonrde nap learne three thynas
Fitri , (a3 much ag map bee ) coovefend them felues from the flauin:
ders wherewith thep are chargen , teat their miniferie houta bee
abated , when they themfelues are brought into contempt, Secon:
ly, to caft thofe ratlers in the teeth with their owne finnes bycaufe
thep make warre,not fo much againit nen, as arain Gop himtelfe
Ans thirdly , not too feeke their owne glory, but the gloap of Gov,
and too perliane themfelues alluredly . ti : oF
nocencie, Y, that God defendech their in-
Of
thea St,
NS tomy
mt Nee tis
Dat thing
+ Sitin by
Cheha
bel vere,
Sep Declare
Ry Chey a
‘Mat thou ag
OSMAN ohn
Y. Soallo pe.
DENY but that
MED: Dy and by
tndhe miniters
‘dun nganed I
cunonour me,
nethat feeketh
eth bitelfe too
Wy stat hee fee
4 couenant Wit
myon the tues
e, that houout
opr God, mutt
or ade lec
thand indgeth:
, an tn hig Dutt:
fig aumlveate
¢ yee thyngs
fren the lane
mt, Secon
nes bya
G0 him.
yp of Oy
nyt se
of
The fifth Sunday in Lent. fol. or.
Of the fecond.
GC) F the fecond leffon the 1 opds words {pake in this wife: Verely
I fay vnto you,if any man keepe my fayings,hee thal not fee
death forever. Chele words are too bee throurhip weil weped , as
which coteme the biqhett benefit of Chit cowards mé,that is to wit,
that bee which keepeth Chzittsfapinas , thal not {ee death for cuer.
Wowwbeit to the nent we may che better vnderNan thelethings,F wil
thew foozth in oder what they conteine, For the firtt thing too be ob:
ferucd here,ts Chrifts oth, Che fecond, what maner a ones we be with
out Chettte, Che third, what we obtaine by han, Che fourth, bow we
map be able to become partakers of Chrifts benefits,
His oth ts Co this end, to allure bs of Goons truth against al the voc-
Crines often and divels,againtt the reafon of the fieth, peat agatnt
the whole kingdome of the Diuell , which confifteth of Sophittric,
Dppocrifte,, and Cprannie., for itis not powlible that the fonne of
— (houtld deceite, who bath warranted bis doctrine bp fo great an
oth,
CCihat manner of folke he withour Cit sBy Chrift it commeth
foo patle that we {ee not enerlatting death, Tibherfore without Chrtt
lwe are giltie of cuerlafting death, sow as there are foure kindes of
life, fo are there foure kindes of neath alfo,
Che fir is thelife ofnature, whereby we naturally liue in this
Wwozld. This life fimply tn refpect of it felfe is good, hycaule it is the
gift of Hod, which be promifech in the fourth commaundement : but
it barieth accogding to the ftate of men, Cinto Ainaham itwas goon,
bycaule he vled tt too Gods glany. Gut tuto ero it was euill, by-
caute he abuled tt, both tothe repnoche of God that gaue it, and alfo
too bis one damnation. Again this naturall tpfe, is {er naturall
Death : which of it {elfe is eutll, bpcaule itis the punithment of finne.
MMotwithTanding te varteth according to the tates ofmen, JFor like
a3 bntco Ahnabam bis death was a pallage onto a better lifejand
therfore mas good bnto him : fo bnto ero it was the gate of hell,
and therfore ta him it wag cull,
Che lecond Ipfe ts of finne, namely, twohereby finne tpueth inman,
. and rataneth thooughe his luttes, ag it doth in allthe ongodlp, Chis
is almapeseutil, bpcaufe it tendeth to damnation, Araint this ts fet
the death of finne, wherby finne is moptified in bss which thing com:
meth chen to palle, when weliue intrug repentance and the feare of
WD , ut, Gon,
o——
| ;
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
S| 5 6
afulusfatuafuduafadhafadhaf atl
my 13 14 15
~
;
4
=
The fifth firnday in Lent.
ht
Gov, Chis veath of firme, ts evermore good, bicaule tt is the palace ta rahi
eternal life, | apt
The third life is of grace, whereby Chrttt lineth inbs thorough dant
grace, Chis ts cuermore good, bpcaule tts Gods cite, and the wap mt
to glory. Agvaintt this ts let the death of grace,that ts too lay, the pet be
tation of graceswhich ching commeth.to pafle when we fide backe a- att
gaine intoc finne,and calt aay faith. Chis te. alwayes eutll breaufe ath
“itis che way intoo bell, if
fhe fourth tufe ts the everlatpny Ipfe, bp which the Godlpe ial
fhallipue with Goo andhis Anrelles tn endlelle bitte. Chis Ipfe Gy
ig mate egcellene good, Agapnite thys ts fet euerlatting death, ‘
=: which is endlefle pammattonw . Cintoa this endlefle death are all men F,
=| fubiect without Chet, Pop bnlefle we be deltuered from this death by ¥)
| the benelite of Ciptt, tt thallhee our perpetuall rewarde for firme: y ,
a3 }Paule fapth toa the Romanes.the fixe Chapter: uch are we with: ‘s
oe Cintite - that ts, mnetched , dammed, and giltie of eternait, ~
death, pt
Wue what ya we beconre thourh Chit: Chat noch Chit aliire- rae
bs of by his ote: namely, that betng delpuered from. euerlatting it
Death, wee are ‘rewarded with eternall life, in which fhall bee top mp
lopthout end, =H)
owe are wee made partakers of Chyiftes benefites: Chis Gol- wi
pell aunfweareth, Verily , verily, I faye vntoo you, if any man ye
keepe my -faying, hee fhall not fee.death for euer, Chen ts. this Ind
rreat trealure in Chptits wordes: which wha lo keepeth bath Chiff, ba
whoonelp isthe way of life, CUbhat ts too keepe theiwoorwe of bee |
Chatits We is to heave tt,co learne tt,and to belecu it, according to thig rnd
faping: Dee that beleeucth tn the tonne hath life euerlatting . Thy (08 bi
fosbpcaufte be chat beleeueth is tuftified by bis owne fapeh, that is ton 0
fay, ts {ec tree from finneendued with the righteoulnefle of Chritt , € nit
Accepted toeternalllife for Cintits lake. Me therefore that coueteth ce Fathe
ternalllifetlet hin marke wel the things aforelatd let him tine in cone Wns
tinuall repentance,let him heave Chttts word, let him belecue it, anv tke
let him continue tithe fapth , euenbntoo death. Sothallicfall tit:
oer this naturallpeaty thall bee onto bum a paflare yntoo eternal tng
ite, ) in ot
But what lay che Teles ta this helehfull Doctryne of Chrittes’. in
Chath lapths::ee:thatkeepeth my woorde, fhall not fee death: ity!
The
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
‘lla g
5 thon
AND He aay
oy, Chen
We backs
+l bie
4 the Gari
R. Chis bh
Tatting bah,
At) ate all ne
Mis Death by
ate fo) finme
}ate We wich:
¢ of eternal
| Chett athe
| eugrlationg
hall bee top
ts: Chie Get
uit any man
, Then ts Os
th bach Chl,
¢ fhewone ot
coving tt
ating, CCI
apt at I 00
tof Chit i$
ig covet
amine Wt CON
secu it yt
so thal it fl
‘mto0 eer
be
gf cits
fe deatlt
«Of
The fifth Sunday in Lent. fol. 92,
The Fewes aunlweare, JQow wee knowe well thou halt adiueli, A-
braham and the JProphetes are deade , and thou fapett ifamankeep
Wip wood, bee thall not catt of death for cuer. Art thou greater
than our father Abraham, who is deabve.te, Thom makett chou
thy telfes Astéthep hanfapd: Ifthy woorde be offuch power, that
thep which beare thee Mhall not tatt of cucrlatting death ,furelpy thou
att greater thanthe Jo2.opbhetes and our Patriarke Abraha which
ate Deabe : but this ts falle : for thou art not greater than Abraham.
Ergo , itis falle that thou fapett, Dee that keepeth my faping,
{hall not tatt of death foxener . Cherefore thou arta blalphe mer of
God, andhala Dinvell, Chait aunfweareth, and fapth; If1 glory
my felfe,my glory is nothing, that is too wit,by your iudgement.
Itis the father that glorifyeth mee. Che meanmg of thefe wonves
is this: Che only begotten {onne of Godigs qreater than the fruantes
of God, 02 than the adopted Sonne of God, Jamthe onelp begotten
fonne of God,accopbing as the father himfelfe witnelleth by his owne
bopce and Woonrkes . Gut the JO2ephets and Abraham are Gods fer-
uauntes, and Gods chilkeen by adoption: wherefore J am greater
than Ahpaham and the jp2opbets, Ergo, itis nomaruell though mp
wo2d be of greater power thantheirs. Chen ven they a popnte of
SHophiltrie, For that which Chait (pake of the euerlatting death, thep
conftruen of the naturall death owbeit malicioufip.Uberfore Chritt
proceedeth too reproue them , faping :Ififay Iknowe him not, I
fhall bea lyerasyouare. JFo2 you fay pou knowe him whont pou
knowe not. Bur what ts it too knowe God + F irl, it ts to Know who
bee is, thatistoo wit,the father , the fonne,and the bolp Ghott., Dee
condly,to beleeue inhimt. And thirdly to oder amang life according
too bis will,
- Dowbeit, bycaule the Fewes glopied of their father Abraham,
Chr procecdeth to thewe how vaine this boating ig,and fatth: Your
Father Abraham was glad too fee my day,and reioyced. In thele
mods Chrtit teacheth thee things . Che one, thathe was before bee
tooke mans nature vpon him, that is to fap, from everlafling , God ez
uetlafting, Che other, that Ahrabain belecued inbim., for te beleeve
in Chrtt, ts {pirituallp too fee him. And Chart ts feene three waics,
in body onelp, as the Temes fawe him that talked heere with him:
in {ptrit onelp,as Shpahbam andwee that beleeue tn bym doe {ee him
at tls pap:both bedply and qhottly at once,ag the Saincts that were
9 ut, conuerfane
ee
o—
}
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
~ 6
. ahudurfaterfuduafaduafaduaf atl
LK) 14 15
win ¥.
T he fifth funday in -Lene.
converfant with Chit opon the earth andas we that beleette in him,
fhall behold bpin with our bontlp epes , after the Keltwrectton of the
bead, Che midale (eeing and the lat feeing are beatehfull: but the firtk
isnot healthful, Chirdlp, Chott in thele wordes teacheth , thatthe
Vewes do not treade in the {tens of thep2 Father Abraham, ofivhon
they make fo qreatehaagees. sor Abraham-acknowledged Chpitt,
and beleened trbpm, andtoas gladofic, But the Tewes do netther
beleeue in Chaittno? are glad of hun, but rather codemne Chat, And
therefore they make a falle boa of Abraha, But what anfwer make
the Fewes to this? Thou art not yet fiftie-yeere olde, and haft thou
feene Abraham 4s much to fap,as Abraha died two thoufand peare:
ago ¢moze,therefore thou couldelt not fee hym,bycanfe thou wert nog ty
as then, Chat anfwereth: Verely,verely, I {ay vnto you,before A- le
braham was,lam. (hele warts teache three things manitettly, con: ro
We KS
wre
—-—-
Sa
> ~
- 5 Cl
cv
cerning Chit, Fir, thathe ts verp God, Secondlyp,chat heig ves _ ae
tpman,. And thirdly, that God and man Chit are not twa perfons, RY
but one onlp divine perton,whtch tooke mans nature vpon it,to the in= rf
tenthe might become a faccttice for the finnes of the world, ut what bi
did the Jewes tn this cale ?. They tooke vp {tones too throwe at sca
him.Deere ts delcribed the lalt refuge of Sathan, which t meat
ae »DICy 1s, Citolence ie
aud Tprannte.Dptherto thep dealt agatntt Chett with rapling, hypae
crilie,t fophtftrie:¢ nowe tn the end,chep take them to their weapons, t. |
But Chrift hydeth hymfelfe , and getteth him out of the Temple. =
Fn which deede he teacheth twothings, One ts, that the Church i¢ Le
peelerucd by the power of Gov, againtt the tprannte ofthe monly ann fi
the Deutll , Another is,that he wil not haue bis wozd nor hymielfe irs PeOp
bps worde, tabe antong thofe that perlecute hynr opentp: but onip lie
= among them thatrecepue andlouebpm. Cothis Wedtator, with em
ay the Father andthe holy Ghott, bee honour,praple,and glory, worlve. dies
‘ huithout end, Amen. Dove
_ ; dt
iw
U T
>
‘=
fs rt
a
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
MC Ah hy
Chong fy
“Dit the in
thay
4D}, Of tho
legen Chit,
UES DO nein
Me Chyitt In
Canter nay
NC hah hop
Houtan yen
thou tern
(ou, before A.
anton «
angi Y, CON:
Mhatheighes
‘twa perfons,
on It,tothe ine
0, But what
0 throweat
1s Golence
tpl hyp
ett weapons,
gtheTemple,
tthe Church i
ofthe world ad
ynon yn
pen: Dut ony
speouat,
bg, pot
pon
Vpon Palme Sunday. ’ 93
J} his Difciples , faying vnto them :Goe
f37\\ into the towne that lyeth oner agaynft
be lyou, andanon you fhall finde an Affe
(é-x| bounde, and.a Colte with her : loof
an ae ai bring them ynto mee. And
OY SAS 5? S\iQlo OF ifany man fay aught vntoyorr, fay yee
aan DNS c The Lorde Saclaaniats of chet A
ftraight way he wyl let them goe. Al this was done,that it might
be fulfilled which was fpoken by the Prophet, faying: Tel yee the
daughter of Sion : behold, thy king commeth ynto thee.meeke,
fitting vpon an Affeand a Colt, the Foale of an.Affe. vfed tothe
yoke. The Difciples went, and dyd’as Iefus commaunded them ,
and broughtthe Affe and the Colt, and put on their-clothes,
and fethym thereon, And many of the people {pread their gar~
ments inthe way. Other cut downe braunches from the.trees,
and {trewed them in theway, Moreouer, the people that went
before,and they that came after, ctyed , faying: Hofanna to the
fonne of Dauid : Bliffed is hethat commeth in the name of the: .
Lorde : Hofannain the higheft. Andwhen he was come to Ie-
rufalem , al the Citie was moued, faying : Whoisthis? And the
people {aid, This is lefus the Prophete of Nazareth, acitie of Ga«,
lilee. And Iefus went into the Temple of God, and caftoutall
them that foldeand bought iu the Temple, and ouerthrewe the
tables of the money chaungers,and the feates of them that folde
Doues,and fayde ynto them : It is written, My houfé thalbe cal-
Jed the houfe of prayer,but yee haue made it aden of theeues,
; The Expofition of the Text,
His Golpell ig read thwile a pearethat is to fay, the firl! Supe
Day th Aduent,and bpon jalme Sunday, but nos for ene feife
fame caule, op vpon the firtt Sunday in Aduent itis read,
bpcaute the }zophefie of Sacharie preacheth in itofthe iLowwg
commipng tito the world, who hhould be the kyno anv fauiour of them
that
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
5 6
. ifolusfadusfaduafadhafadhaf acl
* \ ee
~
Pu
Early European Books, Copyright © 2009 ProQuest LLC.
Vpon Palme Sunday,
thattruftesinbim, And chis day, ttts red for the Storie, which was
bone this day, namely che firth Dap betore he {uifred,
The funime of this Galpellis, that Chattte fitting vyon the Affe
anv bir colte which the oilciples baa brourhe yntoa bpm, rode toward
Wierufalem, about whom the people went crping , Hofanna too the
Sonne of Dauid,{trewing boughes, and {preding their garments
intheway. And allo that when bee wag come inte the Ceimple bee
praue out the buters and lellers, tc, Che places are three,
L Ghe defcription of Chait the king and of bis kingvome,
2 Ofthe Citilengs of this kingdome, and of their ouetie,
3 Othe chings that were done in the Cemple , after that Chritte
was entred into tf,
Of the firft.
F thig reade tu the ir Sundayin Aouent which ts there the
fecond place, |
Of the fecond.
His was thecthirde place inthe fir Sunday tn Aduent: from
whence pou thall fetche the expolitton nto the title concerning the
ble of che Lordes commence,
g O Fi the third.
De thirde place ts the ttopie of hole hinges thathapned tn the
temple after that Chri was entred into it, Chis torte nap be Dez
uided into foure partes, which are thefe.
I Chedpiuing of the bupers and fellers out of the Cemple , and
the reafon thereof,
2 Che healing ofthe lane and the blinve in the Temple.
3 Che detente of the chilozen that cried, Hofanna,too the Sonne
of Dauid.
4 wisi ave ofthe Ja2inces, the 1ziels, and Scribes araint
pout,
Of the firft part.
‘TT be Cuaneelttt declareth, that the 102d entred into the Temple,
and brauie out the buters and fellers: and moreouer,that he andeth
the caule of bis fo vooings , whenhe faith; My houfe fhall be cal-
‘eda houfe of Prayer , but you haue made it a denne of theeues,
mfr
p- = E
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
eee
Witt
ate oy ty
na anna t tor} he
Neinos men
He ps uth tS
Ne ay ple | we
$] Tet ty» bat Chit if
rely a i,
ep ts pete the
Suen: from
concerning the
at hyapned tnt
tonic ay bee
the Compleat
Femple
sone hing
serie anc
othe ten
the the apne
foal po
. ishee ues,
4 UN
Vpon Palme Sunday. fol.94.
Jn this deede: are three thuras'to bee weped, yell the secalion of
the deede: Secondly the veede tt {elfe: and thirdly the figmification
of the deede, Che accalion cf the peeve was thevufatiabte cevecoul
nefle of the prieftes , wha odepned thefe thines for this caule, that
they wubich mould offer’, fhouls foz monephaue at hande whatloruer
thep would itth for. JFor as much ag the couetoutnefle of chele mien
ig tabe condemned, the minifters ofthe Golpeilinutt take hbeede ta
them feiues., that thep feeke no fetches to pyll the peoples as itfel cut
in the poperte where they had Bales pardons and other trumperis
to fell, tothe vammation of themfelucs, anvofothers, Secondly,
Chrittes deedels tobe weped, For in this deede heteftifierh himfette
too bea king and high oztefte ,and.a looker ta the religton of Gov.
Orcheriwile he had not of hts owne priuate authoritie put to bis hante,
but had bettered the aviefe of his mynde by woods only ,Chis decde
of Chriftes muft as well che qotip manittrate , asthe ouverfecrs of
of Gods religtd folow,that there be no vefiling of Gods religio in the
Churches of chriftians , Other that haue notthis auchopitte , mutt be
{orp and teftifie itin words, that they difallow the coxruption of Gods
feruice, Chirdip.the fiqnification of this peede is to be weped. Jfo2 as
the temple was defiled: fahe ment that there fhould be a {pirieual pur-
ging of the temple,by bis owe death and glogtous refurrecton,
Woreouer,in the caule of this deede: (whichis expreflen bp chefe
inorbes, my honf€ thall bee called ahoufe of prayer. &c.) we map
learne two things, Fir thatthe Cemple ts the bilible feate of Hons
feruice, JFor allbe tt thateuerp place beea Cempletothe Godly,
in as much ag it ts latwefull fo2 them to call bpon God everywhere
pet notwithitanding , thetemple op Church , ts the common place
wherin we mult allemble to pray , and to da other things that per:
tepne to the outward difcipline.of Godlpneile, Another ts,that we
fhould reverence the Churches that are appoynted too Gods ferutce,
and keepe them cleane from Toalgand Fool {ernice, Butcalas for fo-
row)the opi fuperiition Ricketh fo fat to the ribbes of anumber,
that thep canot abive that an Fool Hauld be pulled out of thetr church,
Wut heereof hall mone be fyokem at an other cpine,
Of the fecond, ;
Hefecond part -of hethinges done bp Chu in the temple; igs
thathe bealen thelame ¢ blinde that came bntohim, By whtcly
4 deoh
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
'
~ Shi bafudhafuchafuchafucne
14 15
Vpon Palme Sunday,
} hi
been he teltifieth,firlt,thathe ts the true Mefsias. sFor the Ja20phete Mi i
Efay fopetoln, that when Mefsias was come,he thouln woke fuch mts aa
tacles. Secondly , this deede heweth thatthe office of the Mefsias if “
ig to deftroy the workes of Sathar. for when Chpift taketh away the pnt 4
difeate, he remoueth the caule alforand the caufe of al dpfeafes ta finne. yA
Chirdly , he heweth hy an outward token, howmen thoulv vfle the Bye)
Church : for the healing of bontly oifeales, ts a reprelentationof the hol tht
of che clenfing of mennes foules from {pirttuall filchinefle. Cherefore cpt
the church mutt be appopnted to thts purpole,that we map be purgen vefendet
there front our (ptritual oifeafes : which thing is then done, when wee trynthe
beleeue the wove that ts there preached, t bp belecuing are wathed wicked
from our finnes imith the bloud of Chat, accoroing as John faith,
he bloud of Felus Chri clenfech vg fromalt tniquttie,
Of the thirde part. 7 M :
PV ben the Children crped inthe Cemple, Hofannato the fonne ie
of Dauid, and that the Jabarifpes chid cheim:Chattt tooke bpan . Ot}
hym to and in Defence ofthe chilogen,t iutifeth they, Dopniy by rez aia
co2d of the Scripture. Daue pee not read (faith het) Dut of che mouth bomen
of babes and fuckelings balk thou made perfect thp pratte. uaa
Deere we hae to learne of both : that isto wit,of the childpen, anv Mut
of Chit, OF che children, fir, lec our childpen learne to know Chit, | ANU
and to {et foorth bis praple. oz {eetng that Chart faich,chat che king Chit
dome of heauen belongeth to children» ondoubcedlp his willis, tobe people
pratled € magnified by the fapth € by the bopce of chilozen, Bue alas, els
there be many childzen which not anelp are Iqnopant of Chpitte > but (hatis
alfa are fu lewdlp baought bp that thep learne nothing, but to fiweare, Salhi ar
toipe,to talke ribaudzp,and to prapfe other naughtpnefle: who thal Daud in,
not onelyp be punifhed themfelues one day fop theirlewoneffe , but alfe thatput
their parentes thall bee puntthev of God,fop that thep haue {0 wickev- aM bis ng
ip neglected the Children that God hath qpuen them to bring op in Cite of
nurture and godlpneile, Anapne, we may learneof the children, to a thay
confefle Chat in the middes of bis enemies: Deere were prefent the
ta bharifpes and Scribes, the cheef Gouernours of this commid weal,
ie who perlecuted Chritte, were angrpe with al thofe chat peeloed anp
1 Honour onto Chpitt , Wet could not this cruelnes fo abath che chiloren,
but that the moze thep were fopbinven, the more they trped out, 02
fuch is the frength of faich that wherefoeuer it bee, te cannot bee hing
den,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
won
Re ih i,
tt the Melting
Meas igi
tele, Chery
nap be pura
AVON hen yp
CUI ate tnahey
Ing as John ai,
neeee
wii
mato the fonne
Hort tooke opon
ty? Dopnit bp tv
Dut of the mouth
patie,
Eee chiloyen, and
ee co natn Chyt
antyythat the hing
Ep wis wil is (00
chien, Buta,
sant of Cho
tt fat
oth hot
ura st i
so yan (acne
om cooing Op
gece ®
yet
is eon et
het yee at)
argent
of fo
“ ie
fi nt
Vpon Palme Sunday. fol, 95°
Het, butalwapes buriteth out intothe prapfeof God, This duty
fulueffe is required at allmennesbandes , accopding toothat faping
of Paule in the tentl) too the Romaines : with the heart webelecue
pnto righteoutnelle, and wich che mouth is confi flion made vnto tals
uation,
Wy theooing of Chit we may learne, firlt, that hee will defend
thofe that beleeuc bpm. Andfecondly, that after the erample of
Chritte , accoyding too the fate of our bocation, wee are bounde to
_ Defende the irmocencte of others, and {pecially too fuccour and mapn:
tepnthe Godly , that they bee not opprefled aud troden dowwne by the
wicked,
Of the fourth part.
T de fretting ofthe Yrinces the Yreeltes , and the Scrpbes as
gapnit Cheitt, was foretolde long aga by the vopce of GD D
and the {2.0pbhetes. Fozwhereag God in the thpzve of Genefis
tolte before hand, that icfhoulde come to pale , that the lecde of the
iuoman,(houlo cveade Downe the Serpentes heade: hee meaneth, that
Sathanandhis members heathenith and bngodlp men, thould pers
fecute Chpitte andhys Church, And Dauid in the fecond Pfalme,
notonely forefaw in the Spirit this frettpng ofthe Tewes agapntt
Chri when hee Lapth , TUbp div the Weathen free, andiwhp did the
people imanpnebvapne thinges? Butallobp che fapd place of Ge-
nefis, he pompleth itthould come to pafle, thatthe womans {ecde,
(thatistofap Chott andall thatheleeue inbpmr) fhould overcome
HSatha and his members, ow in what ching this victogie conlifteth,
Dauid in the fame Pfalme declareth , faping, Bliffed areall they
that put theyrtruftin hym, Therefore let bs renounce Spathan
andhis members, and with trong faythleane bpon Chattt the van:
quither of Sathan, and gpuer ofeternall Ipfe, tawbome be honout
and glory fo2 eucrioe,
Of the
a
| ;
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
| '
S TL = aga
=
4
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
M aund ie Thurfday ’
O; Fohe Lords Supper; theft jo ft Epift le to
the C orinthians and the. xj.Chapter,
1
5) Hat which I deliuered v1 ntoo you, Ire.
yegyued of the.Lorde ... Forthe Lorde
LESVS. the fame night 4 in which-hee
was, betrayed, tooke breade,and when
aN hee haddeg SyVuCn. thankes 5 hee at
lit, andia yde : take yec,an id cate }
{thi S is my b GY W hich rs b roken St
.-\ YOu. This c doo ye ey remem brautice
‘Cat of meey After the fame | manner alfo
“hee tookethe C uppe wi nen {upp er was
done laying: ‘This Cup isthe newe Tellstifent ih my bloud: This
~—
doo as ofteas yee drinke ofit,in remembrance of miee.' For as
ofté’as yee thall eate'this bread and drinke of this Cuppe syee thal
fhewe'the Lords death tilthe comes. Wherefore who foeuer thal
eate of this bréadeand dtinke of this Cippé thwoorthily,thall be
Baik € ofthe body aiid bloud'6fithe Lotd.! Let a nian therefore
examine himfelf and folet himeatof that breade and drinke of
thatCuppel Horie that eateth or drinketh. vawoorthily., eateth
and drinketh his owne damnation, bycanfehe maketh no difte-
rérice of the Lords body.
| The éxpofition of the text. |
i ate is unttitured,is,that the Torp of the ce-
A icbabtion'etthe mds Supper (hould (ag thig nap) b ¢ Hants
lediirthe Chi wreh;t teo the titer . neh etrueble of this bolp Saupe
permay be br erftaon Foy tw ¢ Dipitt the dap before he
| 2h ae - 4
ier a aly > $49} Ip thre fe
, ‘yuma *
|
i {houid
fitter tn Herter this tuppershe aahe esnimaunderrient to his $ bt{cte
vies th af they Thott hee) Ne hi {itp her tit tememibeaniice of HM,
Ci a | ee a ae aie = pee ie ee ne acute
CUberefore ie mutt needs be, that there ave great a Ww egy tp tatles
UWhp it hous be needfull to make e are if arcolt nt a of the in ian of
7.4 vere >>} : an fisstolio V1 et 3% ‘ 3 I, a Pe ;
Uy} PALL IFUED. BF UL eee Ue fi L Dy} and nents th ro Of | t) cede a tue
Pit fo : af the tte reiting fg ta sank we ca 1} ri ffficienttp errr] tiie
: he a ‘ ; bitews ws burly ® VWViltat 4S 1) evs! Ne tt ii stil tt SELEY EAL
OOo Aah i t OUT mui west Lott yale — be mere in mot greet Lis iuiz
~ nf, Atta mr Fe » e6* " « ait «
rewe f 8 Oat MICH a3 ati , would 10 fiwitl nit wishes Lhiitis
tte thts ip persand lec sue it to hia Church,tor amot aflured pleage
~ pf out
MALL
Wo era tAancris
re WNO 10eUC i
aatA hile fl,
(WOOK
Alle
AY ghhlaus
*
P :
aa A A
hd,
oe eo
"
i mae
ye
ie
Maundie: Thurfday. fol,.o€
of our faluaggon purchated by him,wheretn the meniogtal of he icouee
natit eftablifhen between Gop ¢ man bpibe bloudolLe bation iaht be
prelerued fon cper-Dolubettste the mtce lig niap be the nips bei tictlp
iniructed cocerning this tupper, 4 wu propound th2ee places, which
by Gods arace 3 wileppound acthistpme.Ghe three places,... ..
_ The-cireumttances of theantlucution pf ehis lupper.ano che lige
nification thereof, wherupon thatbe gatherenthe ul bilcription of the :
fame, eotreuny VEIN Be ere iD
2, Ghe trug e lawful trial offych perions asmean to ole his tips
per to their profit, aiatod ac}. | |
2 Sherpabe vile and lawful meditation of this Suppers
Of the fist. | : |
TT Here hemany civewnflances tn the Kory ofhe Iniiatts of thig
Supperswhich Fi weil tet toopch mn oder aceopving tothe tert,
he frit is of the times oz thus lp the words ofthe tert.Ourlord
Tefus Chrift in the fame night that he was betrayed . jFoz he infite
tuted this Supper,vpon the Churldap late, betore the next Friday
folowing that he thould be crucified,CCiberupon we map gather Aua
things. dfirt; how great itmull needs be that Chotils loue was to-
Wards bs , Who although be Knew he Mould dope the nerve Dap, wouly
yotbanding inffitute this perpetual remebzaunce of HIS benetites.
Guother ig,that the celebpation of this Supper mutt be keptbp bs tr
true repentance,accopding as thall befapd agapne afterward,
he fecond circunitance is of the queftes that were at this Supe
ner, Che mapiter of the feat was Chats they that were agit, were
his dilciples,qood,andbad, Che good lurelp were verp weake: and
the bad was but onlp Judas the raptor. IDerebp we are taught that
Chritwill alway es bee prefent at this Supper,and that this Soups
per pertepnetl too Chotttes difcipies. And although the wicked doa
alfaminate themfelues in among the refit: pet nonmithttanding thys
Supper turnech co cheir iudgeniens and Damnation, as thal be tayD
agapue bereatter.
The thir cireumftance is of bliffing. jfor hee tooke breade,and
rauethankes, Sfthe fonne of God caugsthanhee betore hee vlen
chinerg : what becommeth itvstadoos “S
The fourth civeunttanceis of the elements. Fo be bled bread and
wine ar the initicutiowor this fupper, JF o2 as the outward mantis neous
pif ed With bycad and wine plo the tnward man ts tpiriqually somes
yy
i |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
a) s 6
* afutusfatuafadvafaduafadhafachal
* \ at ee’ GT
>.
3
~ .
us Mh SE
Maundie Thurfday.
with che booy an bloud of Chyitt, qeat a"
The fife circumftance is ofthe thinges that are prctente tuilible bl
at thig Supper, as are the verp bodpe and the very bloud of our Lope «tt
Felts Chott, ita |
The litte circumitance tg the commaundentent , for he commaun: id
deth his Church to keepe contpnuallp the fame maner of celebrating ihe
big Supper. Do this, faith he. ith
She feuenth circumfance ts of the newe couenant. This Cuppe anni
(faith he) is the new teftament in my bloud. Cdibp this Supperis at
called the new Ceftament,it hall be tolve pou afterwarde, bioud
The eight circumiance ts the end for which the Supper wag ins Co
Hituted , which end is erprefled in thefe wopdes , Do yee this (fapthe i
be ) in remembraunce of mee. @hatisto faye, As often ag gy
ye vole thys Supper, renue pee the remembraunce of mp benefites, ae
thatis to wit, of mp death and refurrectton: and thewe pe foorth Mo
snp Death till J come, leliyt)
Che ninth circuniFance followeth bpon the eyahtnamely,that the by, Fa
celebration of this Supper belongeth only to them that he of peeres cate
of difcretion,that map be inftructed of the Lerdes death, and that are were
able to gpue thankes opentlp too the 1 onde for bis benefites. race
Thele are the circumftances of this Supper, that are to he weped Vern
biligentip, Now will J thet what things are ment by this Supper. Cony
#02 asthe Pafchall Lambe had many fignifications inthe olve Cee Nh
Tament: So allo hath this holp Supper of Chatttes which is {recees bead,
ded inthe place ofthe Pafchall Lambe . Cherefore as the Pafchall geoeri
Lambe, firffe, bpd put the people in mind of the benefite done in olde $y
tyme, that ts toowit, oftheir deliueraunce from the bondare of Es Male
gipt: And fecondly, confirmed the fapth of them that bfed it: anv Fo Inky
thirdly, hadotwed the facrificing of Chyitt that wag to comese fourths Comnfoney
ly, was a figure of the euerlatting couenaunt betweene God and mans tera
So allo hath this Supper fundzyp fiqnifications : and that partly in Sur
refpecte of the time pat, partly ofthe time prefent, and partly of the Qh
tyme to come, and partelp ofthe eurerlaftingnefle. TAbich fienificas Coney?
tions J will declate as plainly as J can, God further both mee in teae Dy ray
t y ching, aud pou in bearing, that it map turne to Gods qlorie,and to the they
a bealthfull inftruction of our felts. tu
zy CUibat ts the Hgnification of the Supper inrefpecte ofthe tyme that yp
ie patts ff we loke backe to the time pat, this holp Supper isa cere ny
4
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
EY econ,
Ut tele
Watt, This Cp
iy this Ses
trate,
the Super pe
Doveethis( ty
at, 9 often
te ofmp benefit
WD Shee pe fo
‘namely tat
n chat be of yen
veath and that a
venefites.
yat ate to be ty!
nt bp this Saupne
ong intheolte ©
Shes thie i
foe as the Pal
renefite ome In
athe bonnage af C
on arbi Ut a
ep ces att
one Good and
oop that patty ;
| gaye
cei im
or Hoth mee
vont ge
a a ttt
sat 1540
Maundie Thurfday. fol.o7.
faine calling too mpnode of the Storie of cur Woydes paflion, accoz:-
ding to Chzikes commiaundvement ; Dooyeethisin remembrance
of mee. 4s often then as we conie tothe Supper,oz otherwile be pre:
{ent at ibe celebpation ofthe Supper , wee mull bee mpndtull of the
death buriall and relurrection of our i022,
CUipat is the meaning of the flipper mrelpectofthe tyme prefent?
Fir, te lignitieth that wee are Hnited and incozypozated intoo Chait,
and that {pirituallp, For fo teacheth aule when bee fapth, The Cup
of Blifsing which wee bliffe,is it not the communion of Chriftes
bloud ? The bread that wee breake, is it not the Communion of
Chrifltes body ? Chat ig to fay, the partaking of the body and bloud
of Chritnaketh vs tobhavea certeine Communion with Chri, 4:
ein, tt fantficr) chat we alfa are batted among our felucs by the {pt
tit of Chrit,as many of vs ag are partakers together of thts upper.
Ofwhich Communion,the one lofe ts taken,as Paule ceftifpeth when
be faptl): Bpcaule az chere ts one lofe : fo we berpng manyp,are one bas
by, fF 02 a3 the lofe tg made of many cones : fo as manp as communis
cate together,doo growe together into one body {pirituallp , the bead
iayereofis Chk: and chists the caule that jpaule callech the Soups
per a Communion,
Deereuppon one of the holy fathers fapth: Che Supper ts calleda
Coininunion : frit, for chat by it wee communicate with Chae : {e-
condlyp, for thatwee bee made partakers ef his fletbe and of his Gode
head: and thirdly, for that by ts wee commiumnteate and are bnited ta
rrether- one with another.
Mozeouct by thys Suyper ts ment , chat wee are {pirttuallp
nourithed , and{ultepned o2 fedde wyth the body and bloud of Chat,
#02 Ipke ag bead and wyne doo vourifhe, encreale , prelerue , and
coinfort mens bodpes : Sa door) Chrties bodp and bloud nourithe,
encreale pre(eruc,and comfort our foules bute euerlatting Ipfe, tffa be
chat true fapth be found nbs,
CCihat is the ficntfication of hig Supper tu refpect of the tyme ta
cone ? Chis holy fupper fignifpeth,that by the power of Chatiles bas
by raplen from the dead, our bodyes alfo Hal one dap rife agatne, that
they map be made Ipke bnto the alonious body of Chath, Tibereupon
qaule fapth : TEChpttt berplenagapne, wee alfo hall rple agayne,
that we may entop the continuall poefence of Chatites bodpe for euera
tore, Ctherupon certaine of the holy + i aug terined this Sup-
July | pet
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
" 6
. hater} aduafadeaadtafatafuchaf
14 15
«
. : ‘
> ;
ne 3
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Matndie Thurfday.
per cordttet money, bicante be puctteth them that receitie ithefore there
Death, in mpnde,chat Chritk is untae hem the pallane from thete trou:
bles,to eternall bltite, |
Chat ts the fianification ofthe Loydes Supper in relpectof the
everlaftinancile + Ttis a perpetual warrant of Gods fauour toe
towardesnten, atnotime fubtect bnto chaunge , and therefore the
Lore hymfelfe callech this bis Supper thenewe Ceffament, as
which hall neuer become olde atanptpme, Mowbeit, toa the tntent
this chyna may bee bnder(toode moze cleerelp , J wll (ag bteflp ag
map bee) declare what things are molt mecte tn euerp Celtament,
and holv all thole things which ought too meete tn euerp aft wyll op
Sefianent daa mecte beere : and mozeouer what the newe Tefta:
niente tg,
Treuerp Cekament o2 latte wal there bee fue thinas, irik che
Telkator that maketh the will. Secondly the goods whtelythe Cefta:
tor bequeatherh. Chirdlp the betres that are made, Fourthly the death
ofthe Celater, And fifthlp,the conditions that are tobe kepe of them
that are madehetres bythe will, Jnthis new Celtainent the Cettaz
tor ts Chrtt. Che heritage ts the poleflion of erernal lyfe. Che hetreg
are the chilozen of Gov, that ts too fap all that beleeue inChrut, Che
Beatty of Chait the Cekato, folowed prelently alter, Foz be dyed, was
burped and role agatne the chird dap, Che condittons to bee oblerued
of the hepres that are named, are, that they thould beleeue in Chit,
MM obey hin, and continue in timccencte oflpfe bnta the ende-: Any
if thep fail intoo {inne , thatthey earnefilp repent them before thepe
beat, Meerepon wee may now tn this wple conclude what the new
Ceftanentis, Che newe Cetament is aneuerlatting conenant, tka
blifhedbyp che deaty of the Cetkator Felis Chyt# cocerning the grace
of God, the forctvenefie of fnnes,and thé free ctf of eternal life pes
sifed to alnattons and people chat beleeue in Chat crucificed,
Oft b eS [¢ v y, 47 1,
Wve 1jSaule faveh : Leta man examyne hyméelfe, and fo eate
of that bread and drinke of that Cup : for he that eateth yn-
worthily ,and drinketh ynworthily,eateth and drinketh his owne
damnation. Chele wordes of Daule confirme foure things, Fir,
Hat che vile ofthe Supper cught to be inthe church, Secondly, that it
IS;
any t
thet tt aa
Mit}
MN thet t Ath.
| Nh telhe tt tf ty il
ans fy Ute ty
Nt
aNd th there oe 4,
elites Wh
» NLaMene.
Pie de.
;
ahaa
finf.the
bore! thi Cee
Our wip teteah
Ibe Rept of them
unent the Cette
lyte. Cheheires
ginhut, Che
Fe Set
Lats (iat aie Rell
eee / |
' wt w aL ene
bee
fly
ine ee nniant, [It
4 “
LEVEE Pou ae &
e ath on
we it att
vit
year?
Maundy Thurfday. fol.o8,
td necellavic for men to trie themfelues befoxe they ble this Supper.
Chirdip,tyat he which recepueth tits Supper bnwopthiip, Doty inne
mot areeuctlip, Gnd fourthip, that this Supper is too bee nuntitred
Onelp vinta hole that are able to eramine chemfelues, J well (peake of
the {econo one! ip that is te fap: bow everp man ought toeramine blim:
{elf,chatinpndeth to dfe rhis {upper to bis vebocte,
oe pen mult he prouc hinfelfe,that wyll bfe this Suppers Chat
Dootl Paty teache > nts ¢ {econde Ci ie too the Corinthians, and
the,1 ~ “Chap, li thete woogdes: Cramine pout {elues whither pou be
in fapth i eramine pour feiues,
Fnow pe not pour felues that Chriéis mpous Vy which wanrdes
is budertoode, thatrightfull trtall conftiteth inthis , chaterue fFatth
and the prefence of Chott bee felte in bs, that is too fap, (too ble plap-
net moorbes ) De tstrpedandcommet) worthilp too Cipties holp
Supper ,that conuneth coo te reuerentlyp in tye feareof God , tn true
repentaice,in true fatth,and with a ged!p purpofe, Andon the cone
trarp part, be tyat prealeth to tevnreuerétlp withoutthe feare of Goo,
without true repentance , without tene fapth, and twith purpofe too
fiime s comimeth baw mnozthitp, not¢makpne difference of the bodpe and
loud of the Love, and bee eateth bis olwne Danmation. herefore
inboloeuer approcheth too thps Supper , and hath apurpole too cons
tinucinhis finues, beeisa blafpbemier,and recepuech the facrament
With Sudag.
Wut too the intent the ruse people Houlve not rathlp prefume too
sine too this Soupper , the vifcipline of confeflion and abfolution te
inftituced in our Churches , tooverp good purpole, so? thys difcis
pline auapleth greatly too thiz,that aman map opderlyp examine hime
{eife,
Howbeit.toa the intent wee map tudae arpahe , concerning cons
feitton and abfolucton ; firft itis too bee knowne , that as there bee twa
fortes of confeftion, fo there bee two fortes of abfolution alfo. One
kuive of confeflian , is too God onelp : that ts too wit , when a man
conteflety bys {inne before God , acknowledeech himfelfe too bee a
Giner , and deltreth forqtuenefle for Chpittes fake , and without fuch
confefftan, none(offull peeres)is faued, Jn thts wyle did Dautd con:
felfe hinfelfe men he fayd : Daue mercy on mee D God, for F hare
finned agatnit thee, Cuter notintoo tudgement wyth chy feruant, fop
nomanipuing thall bee witified in thy light, So confefleth Daniell
JU, bine
| ;
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
" 6
* ahutusfatuafaduafafaafadeef etal
. \ ee) Vey.
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Maundy Thurfday.
“himfelfe, when be fapeh : Wee bane finned and doone amtfie with ove
fathers. Soadpd the Publicane, when hee durit not ipft bp bys face
bntoo heauen: but ftrake bis boealt,faping: D God bee mercifull toa
mecafinner, Tinto this confeflion anfiwereil the ablotution that ta
giuen by onely Gov, And this is dosne, when a man velecueth bts free
pomife, For whofocucr beleeuech, ts iniified from linne, thatts too
fay,(et free from firme. 02 fith that finne is a falling away from the
lawwe and will of God, wych a bpnting vnto cuerlating death ¢ Danie
natton: budoubsedlp ablolution mutt be the relealing of the beleeutiug
mau, from that bond whereby beets bound too enerlafting reath anv
Damnation. owas Manafles affopled , fo was Dauid, fo was the
theefe bppon the Crofle , fo was Warp Wagvalene. So are we afloy-
led dDaplpywhen we fap with a true beart , 9 beleeue the remiffion of
{tunes : and when we prap with fapth, forgpue bs cur trefpafies. Let
this fuffise concerntuc the ivf kynde of confellion , and the abfoiution
ofthe fame,
Qnother confeflion ts of Diltipline , whena man for counlell 5 tne
{tructton, and confirmation ofbys fapth, commech tothe mintter of
the Churche , acknowleogech bimfelfe a linner , craueth comfore, and
Delireth foo bee tnftructed with Govs wood, tathe intent bis confcé:
eitce map beenrade quiet. Suthps cale the minifter of the word muk
tnftruct hym that fo confelleth bimlelfe, Snoitihe knowe bpm, bee
nut Lape before him the tinnes that he bath percepued bybpm, Dee
mult (hetwe him the greatues of Gods mathe towarde orrepentant
perfons, Andon the other five, ifin contelling bimfelfe , be bee fonie
for bps finne,and promife amendment: be mutt comfoge hime with the
promptes ofthe Golpell, Anvifhefapbhee belecueth the pyompfes,
the ininitter mult in Chytttes name allure him that God tg at one with
hpim,and denowice bute him the forxriuenes of bys fanes,tn the name
of the Father, and of the fonne, and of the holy Ghotk : warning hint
earunettlyp to hunne inne hereafter, that the ende of hym become nog»
waorle than the beginning . And thusmuch concerning the ferond
kpynde of confefiion, and the ablolution that anfwereth the fame, Ge
concerning the publtke confeflion and abfolution , 3 mut entreate
theteofat another tyme : and alfo of the confeflion thatis mave te the
brethren whoni Ie haug offended,
OF
Catt
Dear
fine,
Ipod
tniguat
thei
thy
treated
could ng
Che onl
fy
tilfa f |
fi
bho ¢2
ints.
both thy
Godby
Uh reme
Uh
there y
any
Whit
Whteh
G
Celie fy
Unt
OD the ohfnty,
AD Oye ablolution
ft. Pt | .
1103 coluntell in
to the muntfter of
lif
ath coumtont, and
intent bis conti
rot the word mint
ehnotoe hymn be
pad ppm Hit
iparbe bere
welfe be bee ine
anon an toy Be
th the spol,
Gonigatone ts
Ponpsytn te net
f
of s earning pu
ep the lame, 4
7 wut entreat
at ig mace eptht
O/
Maundie thurfday.
Of the thirde,
fn deco remapneth that we tell wich is che right bfe and lawful
meditation of this holp Supper, Chen lich this holp Supper
of Chit, ig the Sacrament ofour revemption by the Sacrifice of
Chautk: thele things are opderlp to be confivered , and earneftlp
weped , in the recetuing of this holp Supper,
Firlt,the Commumicants mut call comin the cauleof Chittes
death namely the {inne of mankinde, Rom:4,iee died fo2 cur finnes,
Efay.43.De finote him for our iniguities.
The {econd thing chat ts to be thought wpon,is the endof Chrittes
factifice: which ts the redeeming of bs from the bondage of finne ann
bdeath.2.Corinth,§. jFoz be hath made him to be finne, which knew no
finne that we by bis meanes fhould be that righteouthes which tg al
lowed before cod, 1 ,lohn,1, Che bloud of Jelus Chritt cléseth vg fr al
tniguitie. John the Sr: Chritt is the Lamb of God that taketh awap
the linnes of the wold.
Thirdly ,by che ercellencie ofthis factifice,we mult confiver howe
great the wath of Goo mulE needes haue deenanaink finne, which
could not bee appealed bp any other {acvifices, than the one facrifice of
the onlp begotten fonne of Gon, :
Fourthly, che exceeding great mercy of Gov is too bee thoughe
hpon, who would recetug os wretched {inners into, fauour , for the fas
tiffaction of bis fonne, | ; |
F itthlp,che great loue of the forme of Godiste be. choughe, bppon,
tubo taking mang nature bpon bim,was content to become.afacrifice
fo2 b,¢ fo remoue Gods wrath vnto himfelfand fatilfie Gong tulice
with the puntihment of the crofle, All hele things will the fonne of
’ Gon haue bs to chinke bpon, when he bindeth this Supper tobe mave
in rememb2aunce of him, ee on
Chen wee thus mule bpon thele things, bebolbing Gods wrath,
there rifech bp up a fopowfulneffes and.bp chinking Dpon Gods. mier-
cp and the propictatopy facrifices.there fyrinceth vp fapth: out-of both
which tluety thank fulneffe,confefiton,pactence,and other bertues, of
which this {upper putteth.bs tn minde, |
Cao be Khort,ag the fConne of God maketh a-couenane with bs to re-
cetue bs mercifullp ; fo let bs on the other fide make a conenant with
pint. to belene bin, and to recetue bis benefits hakfullp .cCtbich ching.
IDvtit, thas:
——=
| ;
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
fol. 99,.
E. 6
. Bun to ta a en
ea 13 14 15
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
Good Fryday.
chat wee tap onfapnedly doo, Folks Chit che maker.of ch is Supper
grauntynto bs, 4nd bnito bint, with the tater, and the bolp Ghutt_bee
boriour and glogp fz cuer, Amen, meat J
T be Pafsion of our Lord Ie[us Chrifl,
according too) the order of) the ftory ; com-
piled by laying’ the foure Euangelitts
togeather., |
: = <== N D when they had fong an Himn, fe-
St ee) ©.
Re cs an Fei Cre, S| fs going out,went as he was wont,o-
Rags | ON IP uer the broke Cedron into Mount O=
! liuet,and his Difciples followed hym.
Then fayd heé-ynto them : All youthal
fufter offence by mee this night, For it
is written , I will ftrike the fhepherde,
and ‘the fieepe of the flocke {hall bee
fcattered ! «But when ‘¥ am ryfen a-
| ? sayne, Twill goe’ bétore you intoo
Galilee. AndPeteraunfwearing ;fayde vntochim :* Though
all bee offendéd-by thee’, yet will Fneuer'bee offended , Tefts faid
ynto him : verily I'fay viitoo thee’, that this nyghte before the
Cocke crowe twice,thou fhalte denye mee thrice’. But hee fayde
mdre earneftly*: No thotgh T fhould dye with thee yet wyllI
not denye' thee. “In'likewHe alfo fayde all his other Dy/ciples.
Then came TESVS wyth'them intoo a Towne that is called
Gethfemanie,, where was.a Garden ,intoo which heentred and
his Difciples with him. And Iudas the traytor knéwe the place,
bycaufe Iefus had oftentimes reforted thyther with his Difcy-
ples, Theri Telus fayde vritoo them: Sytyee‘heere’, while Fgoe
and pray yonder . “And taking with him Péter, Taines, and Tohn
thetwo fonnes of Zebedee , hee began too be abathed, and too
Bee'heauy andtoo bee-greeuonfly vexed. And hee fayde too
thein: my foule is heauy enen vntoo death. Tarry yee heere
and watch with inee} and pray that yee fall not intoo temptati-
on, And he went from them asic were a ftones eaft , and knéé-
ling downe fell flat 'too the ground vpoit his face» aid: praved
that
«
baba
.
Daal ner /
| ' am Tyient je
’
ran nth
‘ore ou iNtO0
; p ,
i aya \hi4s
: il ° Thouen
Lad v
|
aa Ey
* ’ 7
mo en? ) eure
_
sen?
; |
¢ 1. oneved Of)
v7) heentred and
ae nace
Lapy? fle Didbyy
y=
ee A
(6c. Alt
roth ITS Dubey
m ibes fe" ‘
Good Fryday. fol.too.
that ifit were pofsible,that houre miglit pafle from hym : fay-
ing Abba father, Allthings are pofsibleto6 thee, Let thys
Cuppe pafle from mee +, Neuerthelefle notasl will, but as thou
wilt, Andhe came to his Difciples ,and finding them afleepe,
fayd vntoo Peter : Simon art thow afleepe? Couldeft thou not do
fomuch aswatch one houre with. mee? Awake yee,and praye
that yee enter not intoo temptation : Verily-the {pirite is rea-
dy,, but the flefheis weake. Agayne héewent away the fecond
time, and prayed, faying : | Father, if this Cup cannot pafle from
mee, but thatI mutt needes, drinke of it, thy will bee doone,
Andreturning , he found themagayneafleepe . Fortheir eyes
were heanye , and they wilt not what too anfweare. Then leaning
them ,hee went his way, agayne, and, prayed.thethird time the
fame words, faying , Itthouwilt, thou can{t semoue this\Cuppe
from mee : Neuertheleffe, thy will beedone,andnot mine, ~
Andthere appeared too him an Angell from Heauen that
comforted hym,. And. beeing {tricken with forrowe, he pray
ed yery long : and his {wet wasas droppes of bloude, trickling
downe vpponthegrounde. Aud. when, hee was ryfen vp frome
his prayers , and was come agayne to his Dilciples, hee. founde
them, afleepe for very penfiuenefle : And hee fayd yntoo thems;
Sleepe yee from hencefoorth, and take your reft. Why fleepe
yee? it is yenough : Bcholde, the houreis at hande, and the
Sonne of man is delyuered intoo the handes .of finners... V Ps
let vs go : hee is at hand that betrayeth mee . But pray yee leaftye
enterintotemptation, Be my:
And by and by ; while hee was yet {peaking , Behold, Iudas
one ofthetwelue, haning taken abandofmen, and officers of
the high Prieftes , and;the Pharifeis, and the Elders , and the
Scribes , witha great. company following hym,came thyther
with Lanternes and:Torchies, with fwordes-and clubbes.. Nowe
this traytor had gyuen them a.common watch woorde, faying:
Whomloeuer I kiffe, he itis): Lay handes ypon hym,’and carry
him away warely , lefus therefore knowing all things that fhould
happen vitoo himfelfe,went foorth and fayd 7 Whoni feeke yee?
they ayn{weared vntoo him yTefus of Nazareth, : Iefus fayde) vn-
to them: Tam hee, And Indas that betrayed hym ftoode amon g
them, .Asfoone theretoreas he had fayd tao them, Lamhe, they
Vy Nw. Ss OS “went
—
| :
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
bafeafatuafadhafuchafusnef
. 5 6
s
*: hil
13 14 15
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
F . a
Good Fry day.
went backe, and fell downetoo.the ground. Then asked hee
them agayne,whom Jeeke yee ? Andthey fayd,Jefus of Nazareth,
leius aniweared yi havetoid youthatIanihee, ‘Therefore if yee
leeke mec, let thefemen go their wayes, that the woorde might
bee fulfilled which hee»had{poken » Ofthem whom thou haft
giuen mee, I haue loft none. And Inudas ftept out vntoo Iefus
to kifle him < and comming toorthwith vntoo hym , fayd: Haile
maiiter,and kifled him . And Iefus{aid vntoo him : Friend,wher-
tore commeit thou ? Iudas,betrayeft thou the fonne of man with
a kitle ? Then came they to lefus and layed hands vpon him,and
tooke him. And they thatwere ‘about him feeing what was to-
ward , fayd ynto him : Sir,fhall we ftrike with the{word ? Simon
Peter therefore hauing a fword,drew it, and {mote the feruant of
the high Prieit, and cut offhis righteare, And the feruants name
was Mialchus And Iefusanfwearine , fayd : Gite mee leave thus
farre foorth . And he {ayd ynto Peter : Put vp thy fword into the
{caberd . For al'thattake the (wordin hand,fhall perifh with the
{word ; Doft thou not thinke that I cain now pray too my father,
and hee will giue nee moe then twelue legions of Angels’ ? Shall
Inot drinke ofthe cuppe , which my father hath gmen*mee?
How theni fhall the Scripture be fulfilled ? for foit muft needes
comie too pafle, And as foone as hee had touched the fetuantes
eare ,heemade him whole, And inthe fame houre Iefus fayde
vntoo them that were come tco take him, namely too the chiefe
Prieftes and the officers of the Temple,and the Elders: Yee come
out yntoo mee with fwordes and clubbes, asit were too take
fometheefe. Ifate dayly among you , teaching inthe Temple,
and ye ftretched out no hand agaynft mee. But this is your
very honre, and the power of darkenefle, that the Scriptures may
be fulfilled, ‘And all this was doone that'the writings of the Pro-
phets myghtbe fulfylled . Then allthe Difciples forfaking him,
fled... And a certaynie young man followed him being naked,
hauing a fheet¢ caftabout hym,and the yong men caught hold of
him.Buthe leauyng his fheet bebinde him, fled away naked from
them,
The band of men therefore, and the petycaptayne, and the
officers of the Tewes todke lefis, and bound hym, and Jedhym
awaye too Annas fyrit, Annas was fatherin lawe too seiko.
NOt manwth
Sypon hum and
Ig What Wasto.
Word ? Simon
ethe feruant of
Jeruantsname
nee leane thus
vord into the
erith with the
omy father,
\noels ? Shall
c
:
‘h emen-mee?
: = A ‘
it mutneedes
: : a P. "
Athe \eruantes
a A ’
7 lage
navee Leary 1491 ii"
lel) vw
Ae ibe
“aking him,
ping make
ght
y naked H100
atl, god tt
mai
“Ua h 45,
F 0
Good Fryday. fol, 1dr.
whowas high Prieft for that yeare.. And Cayphas was hée that
gaue the countell too the Jewes, that it was expedient that
oneman fhoulde ‘dye forthe people. And they ledde him too
Cayphas the high Prieft, where allthe high Prieftes , the Scri-
bes , and the Elders were afleémbled. And Simon Peter and that
other Difciple followed Ie{usaloofe yntoo the Bifhoppes place.
And that other Difciplewas knownetoo the high Priefte, and
entred with Iefusintoothe Bifhops Pallace. But Peter ftoode
withoutat the gate. That other Difciple therefore which was
knowne too the high Prieft , went out and {pake too the wench
that kept the dore , and broughtin Peter. And the feruauntes
and officers ftoode warming themfelues ata fyre of coles be-
neath in the middes of the the.hall,for it was colde.And Peter al-
fo was flanding with them , and warming hyméfelfe, too {ec
theend. The wench therefore of thehigh Prieft, which was
the dorekeeper , beholding Peter warming himfelfe by thefyre,
looked earneftly vpon him, and fayde : Thou alfo werte wyth
Tefus., for thou artalfo one of this mans Difciples .’ But hee
vtterly denyed it-before them all;faying : Woman, Iam not, I
know him»notjnor I wote notwhat thou fayeft.
Then the high Prielte examined Iefis of his Difdiples and of
his doGtrine . lefus aun{weared-him, I hauefpoken openly vntoo
the worlde . Ihaue alwayes taught in the Temple and in the Si-
nagoge whereas allthe Jewesrefort, and in fecret haue] {po-
‘kennothing. Why askeftthou mee? Aske them that heard mee,
‘what I haue{poken'to them.Behold they know what I haue fayd
vntoo them. When hee had faid thefe woordes , one of the of-
ficers {tanding by, gaue Iefusia blowe,faying: Anfweareft thou the
high Prieft{o ? Tefus anfweared: If haue fpoken euyll, beare wit-
nes of the euill,but if I haue fpoken well , why dooft thou finite
mee ? Annas was hee that had fent hym bound too Cayphas the
hyghe Prieft.
And Simon Peter ftoode-warming hym intheporch, And
anon after his fyrft deniall jas hee went out intoo the porche,
the Cockecrewe . Andanother wench fawe hym , and began
againe too {ay'toothem that {toode by, thismanalfo was with
Jefus of Nazareth, and hereupon they fayd vntohim, Art not
thou alfo one‘ofhis Difciples ? and another fayd ; Thou alfo art
one of
—,
| ;
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
7
8 :
\ 5 6
Sy
SVoshalesfadeafadal tafutafuchaf
» \ rey GT
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
Good Friday.
oneofthem. And he denyed it agayne with an othe ,fayings
Man,Iam not,neyther*doo J knowe the many ‘And a'whyle
after, about the fpace almoft of an houre , a certayne other
man auouched it with them that ftood by , faying: Veryly thou
alfo art one of them’. For thou art both a Galilean , and thy
{peech bewrayeth thee,» One of the high Pricftes feruants(the
Kinfaan of hini whole eare Peter: {mote-off ) faydevntoo hym:
dyd not Ifee thee inthe garden with hinv?: Then. beganne thee
too curfe and forfweare, [knowe not this man of whome you
talke. And immediatlye as he was ‘yet {peaking , the Cocke
creweagayne. And the Lord: turning: hym felfe about, looked
vypon Peter. And Peter remembred the wootdes of the Lord Ie-
fis, who had fayd yntoo hym’ befare the Cdcke crowe: twife,
thou fhalt deny meethrife. And hee wentout of the.gate and
wept bitterly. |
“And the chiefe Prieftesand Elders andall the whole Counfell
fought falfe witneffe agaynft Iefus,that they myght put him too
death,and.they could not bring it to pafle,no not:whenma-
nye falfe witnefles came in, for their allegations were-not fuf-
ficient. At the laft there came two falfe witneffes ;and-bare
fale witnefle agaynft him , faying: - We haneheard hinr-faye, I
canne and. wylldeftroyethys Temple of God that is made wyth
handes, and in three dayes will builde vp another made without
handes. And yet werenot theyr witnefles fufficient fo. And
the cheefe Prieft rifing vp in the. middes , examined: Jefus fay-
ing, anfwereftthounothing ?) Why doo thefe men beare wyt-
nefle agayn{t thee? But Iefus held his peace, and. aunfweared
nothing atall. Agaynethehigh Pryeftasked hym:and fayde:
Artethon that Chrifte the fonne of the blyfled? I adiure thee
by thelyuing God.to tell ys whether thowarte Chrit the Sonne
ofthe liningG O'D: Iefus fayd vatoo him,thou hatft fayde:I
am. Neuerthelefle I faye vntoo you,hereafter fhalt yee fee the
fonne of manfyttyng on the ryght harid.of powet,and corhming
in the cloudes ofthe ayre. Then the cheefe Prieft rent his gar-
ments,faying : hehath blafphemed , what neede wee witnefles
any more? Beholdenowe,yee,hane heard his blafphemie,what
thinke you byit? And theyll condemned him,faying. | Heeiis
woorthy ofdeath. Then, the men that, helde Jelus ;mockyne
| | him
Ne Cavines
>
ind Awhyle
RAYNE Other
etyly thou
aN and hy
SHethaty the
levntog hymn:
MOO Dy
\Depanine hee
Ot Whote yoy
DS 5 We Cocke
. SOON, LOoked
T
"> lr
SUP LDP) ard
v Vi ul LOE I
:
ore Wa Prost,
Av CTOWE (Wile,
the gate and
—
h le Cou x
UV ountell
Itput him too
not whenmde
swere not fit.
ees and bane
ard haar faye 1
atysmade wt
ermade without
haent{o. And
wnined Jef i
omen beate Wy
ALI Geieet!
Good Fryday. fol, 102,
him did {pitin his face,and buffeted him with rheyr fiftes,And o-
therfome couering his face,({pecially the feruants ) clapped hyma
on the face with their handes,{aying : Reede' vnto vs Chrift,who
isit that firake thee? Audmany other things fayd they in fcorne
agaynit him,
And as foone'as morning’ came , all the highe Prieftes and
Scribes,and Elders of the people and the whole Counfel, aflem-
bled,and layde theyr heades toogyther agaynift Iefus , that they
myght put hym to death,, And they led hym intoo theconfifto-
re,faying: ,ArtethouthefameChrifts Tell ys. And hee fayde
too them : IfIthall tell you,yee beleeue mee not. And agayne,
If Tflhallaske you any queftion,you will not anfweare mee nor
let. mee goe, . From this tyme fhall the fonne of man be fitting at
the ryght hand ofthe power ofGod. And they all fayde yntoo
him: artthouthen the Sonneof Ged? - Who {aid : you fay that
Yam. And they fayd : why feeke! wee for anye farther witnefle?
For we haucheard it of his owne mouth. And the whole compa-
ny of them ryfing vppe, led. Iefus bounde from Cayphas intoo
the common hall,and deliuered him yntoo Pontius Pylate the
Prefident, Andit was early dayes.
Then Judas that had betrayed himn,fecing that hee was con-
demned,repented him,and brought backe the thirty pieces of
filuer too the chiefe Prieftes and Elders, faying: 1 haue fyn-
ned in betraying the giltleflebloud. And they aniweared , what
isthattovs? Looke thoutothat. And cafting downe the fil-
er pieces inthe Temple,he went his way and hung hym felfe
wyth.a halter ;;and as hée hung,hee burft afunder in the myd{t,
and all his bowels fell out... And:the chiefe' of the Priefies ta-
king vp their money,fayd: it is not Jawfull to put them intoo
the common: Treafure,bycanfeit is the priceof bloud. Where-
fore taking counfell yppon the matter, they bought wyth thofe
pieces of Lilmers( whiche were the rewarde of inquitie ) a Pot
ters fielde, to. bury ftraungers in. And it was knowne too all
that dwelt in Hieruf{lem ,in fo much as that fielde was called
in their moother tongue Ake/dama,that is too fay , the fielde of
bloud, euen vntoo this day. Then was fulfilled that whiche was
fpoken by Ieremie the Prophet, faying : And they tooke thyr-
tye
oo ———.
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
5 6
we i. oa
N Meld bab
Rm ae Se
~~
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
:
Good Friday.
aie pieces of filuer,the price of him that was folde, whom they
bought of the fonnes of I{raell,and gaue the money for a pat-
ters field,as the Lorde hath appoynted mee. - Howe Bee it, the
Jewes entred not intoo the common Hall, leaft they ‘myght bee
defiled,but that they myght eate the Pafleouer. Pylate therefore
went out vnto them, and fayde: what accufation bring you a-
gaynitthis man? They anfwered andfayde vntoo him. Ifthis
man were not an oftender,wee would: not ‘haue delyuered hymn
ynto thee. Then fayde Pilate yntoo them: Take hym yout
your felues,and iudge’ him according yntoo your owne Lawe,
Then fayd the Iewes yntoo hym : Itis not lawfull for vs too put
any mantoodeath, Toothe intent the woorde of Jefus myght
be fulfilled , which:-he had {fpoken, fignifying what death hee
fhould dye.
And the chiefe Prieftesand Elders beganne todaccufe hym
gricuoufly,and too lay many things yntoo his charge, faying:
Wee haue taken this man peruerting-our nation, and forbyd-
ding too pay Tribute vntoo Czxfar, and aff irming him felfe too.
be anannoynted Kyng. Then Pilate wentagayneinto hecom-
mon Hall,and calling Iefus examined him, faying: Arte-thou
that King of the Iewes?. Iefus ftanding before him, anfweared:
Speakeft thou this of thy felfe, or haue others tolde it thee of
mee ? Pilateanfweared : Am Ialewe? Thyneowne nation and
thy chiefe Prieftes hane deliuered thee too mee, what haft thou
doone ?,
Tefus aunfwered:. My kingdomeisinot of this worlde, If
my kingdome were of this world, veryly my-feruantes wouilde
fight for mee,that I fhould not be deliuered tothe Iewes. But
now 1s not my kingdome from hence. Pilate therefore fayd yn-
toohim. Artthou thena King >: Iefus anfwered : Thou fayfte,
fama king. Toathis intent was Lborne, and for this purpofe
came I intoo the worlde , that I may beare witneffe yntoo the
truth. Pilate fayd:yvntoo him,what is trath 2 And when hee
had fayd this,hee came foorth agayne to the ewes, and fayde..
vntoo them : Ifynde no fault at all in thys man. And when
the chiefe Prieftes and Elders accufed hym, hee aunfwered no-
thing. And Pilate examining hym agayne, fayde: Aunfweareft
thou nothing ? Beltolde, Howe manye matters they laye.yntoo.
thy
a’
hl +n «|
A .
Pate thet
] »
aoe "hh |
Ailal Por
seven cath hee
k NP + hie
(00 decuie nV
" mB ak
oly G
Lila 4% y ial Ig:
yh ee b
I, and forbyd.
0 hinn falta f
wm 40.1) Leal b
. ’
KINO NecoM.
, |
Ing: Arte-thou
Cee oe Oa
iim ‘ aniwW area:
; ’ . ?
; tolde it thee 0
:
awe Nation 2nd
ALY Lie eee
; : 5 '
ee wnat nit Pri 4
pes baa AAA Y Vn
pn og hel
us Wondr, 4
feruantes woud
rhe [pues But
uly ib wi
rhorotare lad Vile
wo 4, Thou fate,
dee oe" ae
fy thys purport
meffe ynt00 tk
\Lvdl : j
'
And when Ne
; an
wes,and yes
And when
gynlted 90
», pone
y ts
lve Uf)
oy Uy ynitoo
f thy
thy charge, heareftthounot? Ard hecanfwered him not too
any woorde , in fo muche as the Prefident woondered verye
fore , Butthey becamemore fierce agaynithym, faying: Hee
hathe {tyrred the people , teaching through alllIewrie , beegin-
ning at Galilee euen ynto this place. When Pilate hearde {pea-
king of Galilee, hee demaunded of him whither hee weere aman
of Galilee. Andasfooneas he knew that he perteyned too He-
rodes iurifdiation , he fent him yntoo Herode, who alfo was at
that tyme at Hierufalem.
When Herode {awe Jefus, he was exceeding glad : for he had
bin defirous of along tyme too fee hym , bycaufe he had hearde
muche ofhym, and he hoped he fhould haue feene fome miracle
wrought by hym . And hee asked hym many queftions: But hee
made him none anfwere . Alfo the cheefe Preeftes and -Scrybes
{toode laying {harply too his charge . And Herode with his men
of warre defpifed him.And when hee had mocked him,hee pnt a
white garment vppon him, and fent him backe againe to Pilate.
And Pilate and Herode were made freendes among thé felues the
fame day: for before that tyme there was grudge betwixt them.
Then Pylate calling togither the cheefe Preeftes , and the Ma-
giltrates and the people, faydevntoo them. Yeehaue brought,
this man yntoo mec as a peruerter of the people , and beholde,
in examyning hym before you, I finde no fault in this man con-
cernyng thofe thinges that you accufe hym of , no nor. Herode.,
For | {ente you ouer too him , and beholde nothing woorthy of
deatheis done vntoo him. Iwill chaftife him therefore, and let
Nowe at that feaft it was of cuftome, that the prefident muft
Jet loofeto the people , fome one prifoner , whome foeuer they
wouldedemaunde. Now hehad atthat tymein prifona noto-
rious fellowe, namely a murtherer , that was called Barrabas,
who with other fellowes of his faction, was caft intoo pryfon,
for committing murther in a tumultwhich he had rayfedina
certain Citie. And the people crying out with one voyce whol-
lye togyther, began too aske importunately,that he fhoulde doo
as hee had alwayes donevntoothem. Thereforeas they were
cluftered togyther, Pilate anfwered vntoo them: Yee hauea
cuftome that I fhoulde let one loofe yntoo you at Eafter : there-
tore.
_—
i |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Good Friday. ol.103.,
: 5 6
"
SVashateafadeafadel tufitafuchaf
13 14 15
.
- ~~. > ang x
few hd
Zz 7
Sa ee
; nook ads oe
4
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
a:
: *
- ‘
" crs
Good Friday,
fore whither will you that Ilet go ynto you Barrabas , or Tefias
that king cf the lewes which is “called Chrifte? — For he knewe
that t the cheefe Preeftes had delyuered hym forenuie. Now as
he was fittinginthe placeof iudgemente, his wyte fente vntoo
him, faying :, Hauethou nothing too doo with that righteous
man , for haue fuffted many thinges for hym this night in my
fleepe. But the cheefe of the Preettes and the Elders ttitred the
people, perfuading them too defire too haule, Barrabas let loofe
toothem, and too haue Iefus put too death. The Prefidente
aurifw ering , faydeyntoo them : which of the two will yee that
Tet loofevntoo you 2 And all the whole multitude cry ed out to
eyther faying : Away with this man and let looce toovs Barra-
bas .. And Pilate {pake too them agaynics and beeing defirons
too hauelet go Iefus, fayde: What wiil yeethen that I doo yntoo
Iefus whome you call King of thelewes? And they all cryed
agayne : crucifye hym, crucifyehym. Then fayde hetoo them
thethirde tyme: What euill bath he done? I fyndeno faulte
inhym w oorthy ‘death . I will therefore chattife hym and let hym
go. But they cryed out the more, faying «'Let him bee crucified.
And they cried importunately ypo him, , requiring that he might
beecrucified. Andthe noyfe of them and of the hygh Preeltes
preuayled.
Then Pilate tooke Iefus and w hipped hym. And the Prefi-
dentes men of warre caryed hymaway into the Palace, which
is the Counfell houfe , andcalled ynto hy malitheirband, and
vnclothing him,put vpon him a purple garment ; and platting a
Crowne of Thorne, fet it vppon his head, and gaue hima reed in
his right hand, and bowing their knees before hy mm,ybegan to {a-
lute hym i in mockage, {faying: Hayle King of the Tewes. Ant d they
buffetted him.And when they had befpitted hym,they tooke the
Reede and {mote him on the heade , and kneeling downe woot-
{hipped him.
Pilate therefore went foorth agayne , and {fayde yntoo them:
BeholdeI bring hym out vntoo you, that you maye knowe I
fynde no caufe inhym. efus therefore wente foorth wearing
a Crowne of thorne and arobeofpurple. And Pylate fayde too
them : Beholde the man, When the hygh Preeftes and officers
fawe hy m,they cryed out, faying : Crucifie hym, Crucifiehym.
Pilate
i
Aly YA
U A$ ’ OY Lelys
)) N lev,
: “MAW
bari th\ : \y
Voorn
Lt ' TO
wet ULL)
ei - G00 VNtor
bind phn aff
mete BULLY a@) CTVe¢
s/Ce NEtoo then
1 TYNGENO Fauite
’
|
shila a tole, | let Kroes
: Ma eNO AEE LIE L)
; (
fol.1o04
Pylate fayde vnteo them. Take you him, and crucifie him . ‘For
Ifindeno caufe inhym. © The Iewes aunfwered him : wee hate
aLawe, and according to our Lawe hee ouight too dye, bycanfe
hee hath made hymfelte the Sonne of God, -When?Pylate had
hearde this faying , he was more afrayde. And hee entred againe
intoo the common Hall , and fayde vntoo Iefus:: From whence
arte thou ? But Iefus made hymnone aunfwere . ° Then fayde
Pylate toohym : fpeakeftthou‘not too mee? Knowelt’ thou
not that [haue power too Crucifie thee , and that I haue power
toolet thee goe? Iefus aunfweared: Thou fhouldeft not haue
any power agaynfte mee , vnleffe it were gyuen thee from 2-
boue. Therefore hee that delyuered- mee vntoo thee ,’ hath the
greater finne. From that tyme foorth , fought Pylate too acquit
him: But the Iewes cried out,faying: If thou quit hym, thou arte
not Cefars friende .. Forwhofoeuer maketh himfelfe a King, is
againit Cefar. |
When. Pylate heard that woorde, hee brought Iefus foorth,
and {ate downe too gyue ludgemente'ina place which is called
Lithostrotos ,. and inthe Hebrewe,Gabbata. Andit was about
the fixte houre of the day-of the preparation of the Pafloeuer.
And he fayde to the Iewes : Beholde your King. And they cried;
away with hym , away with hym , Crucifie hym, Pylate fayde vn-
toothem : Shall I Crucifie yourKing?, The hygh Prieftes aun-
{wered , wehaneno King but Cxfar. ° Then-Pylatefeeing hee
auayled nothing, butthat the noyfe encreafed more, willing
too fatifhe the people, adiudged hym to be dealt’ wyth accor-
ding too theirdemaunde. Andtaking water hee wathed his
handes before the people , faying: . I am giltlefe of the bloud
ofthisrighteousperfon. Lookeyou tooit. And®all the peo-
ple aun{wearing, fayd : his bloude’bee ¥ppon ys and vppon our
Children.
And hee let loofe Barrabas yntoo them , whoo for infar-
rection and murder had beene catt in prifon, according to their
demaunde .. And haning whipped and mocked Iefirs , hee dely-
ered him into their hands to be Crucified .
Good Friday.
The Souldiers taking Iefus, put of hys' purple garment’, and’ *
put vpon hym his owne garmentes, and led hym away bearing
hisowne Crofic to be Crucitied, And as they were going out,
| they
ee
|
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
a! 6S 6
“ hater atuafadeaadeafatafuohaf
Ss 6 61306—C«dKAtitié*MS
~
¥
Se FS i ae
ca
Eads 7
° 4
oh a et &
-
Be
:
7
|
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Good Friday,
they founde onepafsing by, amanof Cyren, named Simon,
comming from his grounde, the Father of Ruius and Alexan-
der. Him they layde hold vpon, and compelled him to take yp
his crofle. And they layd the croflevponhym, that hee myght
caryeit afterIefus. Andthere followed hym a greate multi-
tude of people., and women, that wepteand bewayled him.
Ielus turning him to the women, fayd vntoo'theni: Yee Daugh-
ters of Hicrufalem, weepe not for mee, but weepe for your
felues, and for your Children . For behold,the dayes thall come,
in which they {hall fay Blefled be the barreyn , and the wom-
bes that haue borne no Chyldren,and the breaites that haue not
gyuen {ucke. Then fhall they begin. too fay too the Mountaynes,
fall vpon vs: and to thehilles, couervs. | Forif they doo thefe
thingesina greene tree’; what fhall bee dconein the withered ?
And there were two otheralfo led with hym,that were offenders,
to be put to death.
And they led hym to a place whiche in Hebrewe is called
Golgotha, which is by Interpretation ,a place of deade mens
Skulles. And there they geue hym eyzle or mirrhe , wyne mixte
with gall too drinke, And when he had tafted of it, hee would
not drinke.
And they crucified hymin Golgotha, and with hym twoo
theeues : one onhis righthand, and another on hisleft , and
Tefus inthe mid{t. And the Scripture was fulfilled which faythe,
And he was accounted among the wicked. And it was the third
houre when they crucified him. And Iefus fayd : Father, forgyue
them, for they know not what they doo. ¥
Moreouer , Pylate wrate atitle conteyning the caufe of hys
death , and they fet it ypon the Crofle ouer the heade of Iefus :
the wryting wasthis: Iefiis of Nazareth "King of the Iewes.
This title did many of the Iewes read, bycaufe the place where
Iefus was crucified was neere vntoo the Citie.And it was written
in Hebrewe , Greeke, and Latine letters. Then fayde the hygh
Prieftes of the Jewes vnto Pylate:write not King of the Iewes, but
that hee {ayde. Iam King of thelewes. Pylateanfwered: That
which I haue written , I haue written.
Then when the Souldiers had crucified Iefus , they tooke hys
girments , and made foure pieces, ynto euery Souldier a piece,
and
ive
Lives
0 the Mo
TPP bee
Ow died SU Lal
j ® » : ‘
WP tf troy: dant
: ly
Midi UIC} 0 ?
. ul tiv,
line tn vel
2 haKod
i | f
rae Ay MP ALLICIC( ¢
y ’
rencer
VU)
4? urate
iat WETE
VF Eee
ICDICWE IS Calle
so at dead .
& OF deade men
Tne , WYNe mixte
: \
wane NPpe WhATT
Vi iby Liv would
eptookt bys
ora piel
i hues ap
v 4d
Good Fryday, fol.tos:
and his coate al{6. But this coate of his was without feame, woué
fr6 the top throughout. Therfore they fayd among them{clues:
Let vs not cutit,but let vs caftlots for it whofe it {hallbee: that
the Scripture might bee fulfilled which was written by the pro-
phete,faying: They parted my rayment among them, and vppon
my coate did they caft lottes.And they fate downe and watched
hina there. And the Souldiers verely did thefe things, & the peo-
ple ftoode looking on. :
Alfo neare vnto the Croffe ftoode the mother of Tefus , and
his mothers filter, Mary thewite of Cleophas, and Mary Mag-
dalen. Therfore when Iefus fawe his mother and the difciple
whom he loued ftanding by, hee fayde too his mother: woman,
behold thy fonne. And afterwarde he fayde to his Difciple, be
holde thy mother. And from that houre the Difciple tocke hir
for his owne.
And thofe that pafled by rayled vpon him, wagging their
heades, and faying: Wo be to thee that deftroyeft the Tem-
ple,and buildett it vp againe in three dayes. Sauethy {elfe,if thou
bee the fonne of God, come downe fromthe Crofle. Likewife
the high Prieftes iefting among themfelues,wyth the Scribes and
the Elders, and the people, faid : He hath faued others, but hym
felfe he can not faue. If this be Chrift king of Iraell, the beloued
of God, lethym faue him felfe , and let him come downe from
the Croffe out of hande, that wee may feeit , and beleue hym.
He trufted in God, let hym deliver hym nowe, if he wyl haue
hym : for he faide , I am the Sonne of God. The fame thing
aifo dvd the theeues that were crucified with hym, caft hym
in the teeth with, rayling vppon hym. The Souldiours alfo
commyng vnto hym, mocked hym : and offering hym Vine-
ger , fayde ynto hym : If thou bee that kyng of the Iewes, faue
thyfelfe. And oneof the offenders thac hung by hym, ray-
led yppon hym, faying : If thou bee Chrifte , faue thy felfe,
and vs. Theother anfwearyng, rebuked hym, faying : Dooft
not thou feare God neither; feeing that thou art condemned
as well aswee ? And wee furely are condemned iufily , for
wee receyne accordyng to our deedes , but this man hathe
doonenoneeuyli. And he faid tolefus: Lord, remember mee
avhen thou commeft into thy kingdome. And Iefus faide too
D,t. hym,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
5 6
se Tran tun tan tae ee cao
a
\
=.
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
Good Fryday
hym : Verily I fay ynto thee, this day fhalt thou bee with mee in
Paradife.
From the fixthhoure there fell darkenefle vppon the whole
earth , yntoo thenynthe houre , and the Sunne was darkened,
And about the nynth houre Jefus cryed witha loude voyce, fay-
ing : Ed, Ek, Lamazabathani which if anian interpret it, is O
God, my God, w hy haftthou forfaken mee ? Some of the ftan-
ders by, w hen they hard him fay fo , fayd : Behold hee calleth for
Elias. And fefus knowing thatas then all things were finifhed,
too the intent the e Scripture myght be fulfilled , fayde : 3) | thirft.
There was {et by a veflell full of vineger , and by and by one of
them running tooit , tookea {pundge, and filling it wyth vineger
and Hy fope, putitypon a Reede , and | put i ittoo his mouth that
hefhould drinke, and with there ftfayd : Let him alone, let vs fee
if Helias will come and take him downe.
Therfore when Iefus had taken the vineger , he fayde : Tris fi-
nifhed. And hee cryed againe with aloude voyce faying : Fa-
ther , intoo thy handes I commit my fpirit, And as foone as he
had {pokent thefe woordes, he bowed downe his head, and gaue
Vp the ghe iolt.
And beholde , the veyle of the Temple renta funder in the
middeft trom the top too the grounde , and the earthe fhooke,
and the {tones claue a funder, and the graues opened , and ma-
ny bodyes of the Saindtes that had flept, arofe , and soy ng out
of theyr graues, after his refurrection came intoo the holy Cy-
tie,and appeared vito many.
AndtheC aptaine that {toode ouer againft him,and thof that
were wyth hyin watching Iefus , feeyng th at he had giuen vp the
eholtw ith firch acry, and feey ng the earth iquake, and the things
that had bin done,were forea! fraid, and glorified God, faying « SF
a truth this was a righteous man and the fonne of God And all.
the company oft them that were come tog-thertoo behold thefe
things,an dhad fen what ha ippened , returned knocking them-
felues on the breatts,
There ftoode alt hys Ss acquayntance a farre of,and many wo-
men that had followed hym from Galilee , beholdy ng thefe
things . Among whome wasMaty Magdal lene, and Mary the
moother of Tames. the lefle, and of lofes, and Salome the mo-
ther
Kreey
ftw be
\ J i*
3 aH , ka
; 4
;
wy evil " ie
“ /
‘
sc If r" Ac 5
> f) C a) np
my AV Ul J say
24 IndAaaNe
he ee 4 bead way
“ Y
- : : ;
. “A OF in a al
S LLUAKA AL) une
fy |
> earthe ihooKe
w whi IW 1) Viavy
jv
we”
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
ther of Zebediesfonnes 5 whych women had followed hym alf
the whyle hee was in Galilee,and had muniftred ynto him : and
many other moe, that had come vp with bim trom,Galilee too
Hierutalem.
The Iewes therefore bycaufe it was the preparation of the
Pafle suer , too the intent the bodyes fhoulde not remayne vp-
pon the Crofe on the Sabboth day(for that Sabboth was a hygh
daye) defyred Pilate that theyr legges myght bee broken , and
they taken downe. TheSouldiours therétere came, and brake
thelegges of the fyrft ,and ofthe other thatwas crucified with
hym.Butwhen they caine to Iefus, and {awe him already deade,
they brake not hyslegges, but one of theSouldyers thruft hym
intoo the fide witha {peare , and by and by iffued out bloode
and water. And hethatfaweit bare witnefle of it. and his wit-
nefleistrae. And hee knoweth that he {aythtruth , too the in-
tent that you alfo may beleeue, For thefe things were done that
the Scripture might be fulfilled,ye thal not breake a bone of him,
And agayne another Scripture fayth : They thall{ee him whom
they haue perced. |
After thys., when euenyng came , bycaufe it was the bafter
euen whych goeth before theSabboth, therecameone Tofeph
of Arimathza , borne in Arimatheza a Citie of the Iewes,
atyche man , and aCounfellour , anda good and iuft man,
who had notconfented too the deuife and deede of them. For
hee alfo-wasone ofthem that looked for the kingdome of God.
For he was alfo a Dilciple of Iefus, ( but priuily)for feare of the
Tewes, Hetaking courage to hym, wentin vnto Pylate, and be-
fought hyin that hee myght take downe the body of Tefus, And
Pylate woondered that hee wasalready deade, and fendyng for
the Captayne , enquired of him whether hee were alreadie dead
orno. And whenhee knewethe matter by the Centurion , he
gauethe bodye of Iefus vntoo lofeph , commaundyng it to be
delyuered vntoo:hym . And Tofephbought a feete. Thither
came alfo Nicodemus, that had come before vntoo Iefus by
nvght , bringyng wyth him of Myrrhe and Aloes myneled to-
gether about an hundred pound weight. So they tooke downe
the bodye of Iefus , and lapped it in a cleanefheete , and wrap-
ped him in linnen with fpices, as the manner of the Iewes istoo
OU, bury
!
Good Fryday. fol,106,
5 6
jafeahadeafadel afuchafushaf
LK 14 15
=,
N
~y
~
:
)
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
Good Fryday
burye, There was in the fame place where he was crucified , 4
Garden, and in the Garden, anewe Tombe of Iofephs , whiche
he had hewen out ofaitone, , wherein as yet had neuer man been
layd. The rfore, by caule eit was the Eafter euen of the lewessand
that the Sabboth d: ry drew neare,they laid Iefus in it, bycaufe the
Tomibe was neare at hand : & rolling a great {tone te the mouth
ofthe Graue , they went their wayes . And there were prefent
Mary Mag dal en, and Mary lofes , fittyng agaynft the Tombe,
and other wot don \wthiche alfo were come w ith lefus from Gas
lilee , beholdyng where and howe his body was beftowed.- And
when th 1ey came home, they prepared ipices and oyntmentes,
and refted the Sabboth day, according to the commaundement.
But the next day that followeth the preparation of the Paffeo-
uer, the high Prieftes and Pharifees came togyther vntoo Pi-
ate, faying : Syr, wee remember that this ee uer , whyle hee
was alyue, fayde . After three dayes I wyll ryfe agay me : There-
fore commaunde the Tombe to be garded yntyll the thine day,
leafte peraduenture his Difciples dow come and fteale hym ne
waye,and faye vnto the people: Hee is ryfen from the deade:
and the laft errour (hal be woorfe than the firft. Pilate faid ynto
them:Yee haue a watch,goe and make it as fireas yee can. Then
they went theyr.wvay yesyal nd garded the tombe, fealyng the ftone,
and fettyng watchme n aboutit, to keepe it.
The Expofition of the Text.
out Redemptton, whiche ts the Death and allion of our
¥ opbe Selis Chile 5 accogvpny too that fapingy of Weter
in the fprtte Chapeer of bys tyatte Cpitle: Peeare not rez
eimed with tranfitorye thynges : ad Golbe and Gyluers bug
wich he precious blood of cl se bit potted and t bndefiled lambe , names
tp,of Telus Chak: Tebecommed) bs, right deare beloved brechpen
and lifter info endeuop bp al meanes potible,coknow the tory of thig
wonderful worke, fpectallp feetng itis betaken onto vs inthe articles
ofo at Eayth , luere we profelle our felues to betecue in the Senne of
God our lopde Telus Chitte , chat {uffred onder Joon ce late, wag
cructiicd,vead, and burped, ee, And tharte the end that bp the knotu:
ledive
fe MD ag mwUey Ae no twoorke ts moze twoonderfull than the wonrke
~~. —_
~ z -_
o> >
=,
=35-
oo to — re
Sid Mn
beanie)
hh44 |
Wn We
BAN ik
Qi w/t
Wea
Wks
ty
Le
thouy
+ is
oithan the oon
np an of oat
yg of fBtte
Decate vot 10
vy copluee's but
oplaanine nal
pelo beta
she tonne i
wo inthe atl
' atte Sento
tts
fp fe hol
Ip
<a
Good Fryday. fol,1o7
lente ofthe Tory , fapth might be ftyred up in bs by the holy Shot,
luberby tt map come to pale, that che frutte of thys wonderful worke
may extend onto bes,
Uowebcit, to the intent J may che moze diftineelp anv platnelp
{peake of this wonverful woorke, J wyll deutde the whole doctrine of
the Lopbes Wallon inte three placeg 02 articles : which are thele:
Dow many fund wapes our Low fuffred,
Che efitmation aud fruite of our 1 oydes Walfion,
Che godly and healthful medication of our Loves Wallion,
—
We We
Of the forst.
B icatuic wee baue finned both in body and foule , and that fatiffa-
ction mulLneedes Haue been made for both: our Wowe Telus
Chat fuffred beth in foule and boop. Therfore J wyil {peake of bis
fuffiypng in both,namelpof the foule and bony of our Hod,
Chat he tuitred mn {oule, hee hym lelfe witnefleth both tu fpeache,
aNd Mt outward appearance. Julpeach, when be faith : Wy foule tg
beaute euen bite death : and bpon the Crofle, Bp Gov, mp God, whp
batt thou forfakenmee*s iDereunto allo doth pertepne the Yzopbetie
of Dawid, concernpngy Chik: Che forawes of Dell haue compafien
itee about: that ts toofap, J was firicken with erceeding great {os
towwes. Dee teltifieth bis forowe in outward appearance at the qraue
of Lasarts, John che rt, andinthe garden, At che qraue, when hee
thought bppon che Deuilles tiranny ouer mankind, and the miferie
ofinankiny, JF02 all the {opowes of mindve that Chott endured by the
{pace of theee anv thirtie peeres, nto his death, are ‘part of his pat:
fion which the fonne of God fuffered. Jn the Garden he theweth,
thatthe beauinefle of bis mpnde was exceeding areat, when for the
bitternefle of fopowe be fet noppes ofbloude. Fe is a naturall
ching fora manto weepe, and fomtinie to fiveat in ercefle of foro,
&¢ the bearing offome fodapn evtl: but neuer was anp man found pet,
oa {wet bloud for forolue : fo2 no mantis able too fultepne fo great
ow,
Tf pee demaund the caules of his exceeding areat foro: pee hat
re appa itis not one caule, but manp ; whereot the chick are
CULL:
F irik, the chinkyng bpon the tyrannie ouer mankpnde, and the er:
ceepug great milerte wherewith all men are oppref{ed for fallpng
Dut, re from
_——
a
|
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
}
a
. ahutarfaduafadeeadtafataf rhe
Ny 13 14 15
“
:
)
Good fryday.
from Gov, AS . (
SHecondiy, the thinking bppon Gods lnzath, whtch tt beboucd hint def
to lirtaine for our Munes , which be teoke bpon hinelelf. fFo2 albeit chat nom
he were cleare from all {inne : pet tooke hee bpon him the qtitot the albi
finnes of all the whole world, Ciberupon John fapth: Che Lambe of (
Gor taketh awap( that is cofap,beareth w his body ) thelpunes ofthe fit
wold, Che fone of God therefore Did in berp Decde feele the mathe sl
of bis father. Tbich feeling Tired bp fo great fozow injis moti bolp i
foule,that be fet biowd. | cf
Thirdly chinking vp che punithment which be forlatwe he thoute wie
Choptly the next dap folowing fuffer in bis mo holy body, and the ree i
prochefulnes that be fhould be put vnto.
Fourthly , che thinktug vppon the ynthankfulnelle of the mofte .)
partoftje wozlde, JFop he forefatwe tt Hhould come to pafle , that mas ith
np wple men, many men of power, and divers others , (houlde take fl
{conne of this hig puntihment which he thould luttaine ta redeeme the, tity
pea and that they ould perfecute hinrand bis. De forefawe alfo, that fou
the aveatett parcof them that beare the nameof Chaifttans , Hhoulde sa
through they, owne mickednefle, bnavactoullp Depriue hemlelues of
this his benefite, Thich foure caules procured mo bitter foroww itr
the hart of Cini, Upon this our Lozdes {oon mut wee allo thinke, ‘i,
that we may be firred bp to fapth and godipnes, leatt te pertfh wyth af
the thankte fle wopld,
Let this (uftice toieHy too bee fpoken concerning the beration of -"
Chriftes foule, ow wil F {peake of the puntthinent of his body, JFoz "
althounh that the beration of bts botpe beganinthe Ore ftal , where bo
there wag no roome for our YLordes mother tn the Inne: ¢ afterward wt
whe at the eight day of bis birth,be was let blows in Circumcifina : & bie
fo forti) vuto the time chathe wasmade a facrifice for bs bpon the ale ine
tar of the Crofie : pet uatwichanding Fwpi at this tyme entreat hut Mee
of that punthiment which be endured tafofall, And although that iy
y by the torte which 3 baue alveadp recited , aman map ealkip bnderz
ae ftand How fundrp wapes our iLopde was afflicted in bis molt halp hoe Me
he a hy sneuertheleffe J wyll gather inte a fhort fiunine, that which ig dif fou
d tA perlen at large in the loop, t Detde tt according to the fate of the plas
By | ces,tn which be was puntthed, Che places are thele: Che rarden,the in
. = | Houle of Caiphas, the coulittenie of the Wetetts,the houle af Herod the but
fe common Halland Go/gorha,thatts to lap , the place withoutthe Citie, ttyo
a tubere.
i
Ps - —
yo
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Neve fig
AFD) UUei thy
Ny te QNtaf ty
iF Uh Lay
telrans fy
De icele the tat
OUD aa
i Inttoehe bo
MW
a 00D, ant ty tt
le of he may
eco pale ; thatina
thers , Coulde ay
Aine to redeem tt
¢fonelatue allo, te
pidtians , thouly
epnine chemcles
Mod biter {oyoboin
ttt ove allo tyme,
eat we perth np
nin he bra
ment afhis bod, £2
oe Deel wa
be Tne: afer
yin Caroling
ony ssp ct
vice entteat i
i ais th
Good Fryday, fol.108.
where offenders were wont to be put to exectition. oe
Chat fulfered he inthe Garden? Wee was bettaped With a ktfles
the fouldpours lapde handes bpon him: he was apprehended and pt
niond : be was led away like a theefe and amurtherer : and there alfa
all hig Difcivles fozlooke hin,
CU hat {uffered he inthe voule af Caiphas + He was mocked wyth
falfe witnelles : be was rapled bpon bepond meafire: and he catched
ablow of the }S2teffes feruatmnt,
CU bat fuffered he in che conftttorie-nf the Poztees + He was char
ged with falfe witnefles,be was {coffed at, bee was {pitin the face,be
was buffetten, hee was fricken blpndfielde , and bydden gefle who
ftrake him, | | |
Chat {uffered he in Herods houfe + He was fcogned by che tyrant
and al bis whole court: ¢ in token ofbeter contempt , Herod clothen
Telus ina faire marment,and fent him backe agatne puto poulate.
CAhat {ered he in the conrmon hall $ Chere te he acculed: faile
initnelles are brought in againit hinube ts Demaunded tobe cructiied:
for mipre delppte,japlates men of warre puta purple gatinent vpport
duns @ crowne of chogne ts fet pon his bead: a reede ts qtuen him tn
his riehehand : and in crouching and kneeling outa bim,be ts {coffen
atwith thigtaunt, Davle king of the Tewes: thep (pit in bis facesthep
buffected hint: hig matt holp head was ftricken with cudgels : and it
che enve(at the requelt of the joricles and the whole people ) he was
condennicd to the Crofic,a molt bile kind of death.
(ihac fufferen he after his condemmation + Chere ts latd pon his
fhoulders,the tymber of the crofle wherupon he foul be napled:he ts
crucified betweene two theeties , to the intenthe fhoulobe deemed the
wickeovek of them al: as be hanaeth on che crofle; there ts giuen hun
vinewer and gall to Duinike: and at lenge) tn thefe mofk greeuous fo2-
mentes,be nyeth., Deerebp ttappeareth howe bitter punifhment the
fonne of Gov our Lorde Felus Chat endured, |
‘ue of what thynres thall, the greeuoulnelle of bys puntthe
iment put bs in mpnde ¢ Sure of many things , and efpectally of
foure,
Fo? firttis feen the areatnes of Govs math agatnt fine, JFop our
finne had fo prouoked the wrath of Gad, thacit would not be pactien
but by che fonne of Goo, who taking mang nature bpon hint , lupptps
eth our roome, and facilfieth Gods tuftice,
D, litt, Hecondlp
/
:
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
" )
. ahutesfadeafadeaattafatafurhaf
os LK 14 15
>
3
$.
a ~
On Good fryday.
* Pa
Secondly, here is {eene the filthynes of finne, jfo2 accodpnr yl
to the qualitie of the mifdeede, do the piunthments alfa vary, A traps wit
to2 ig punithed bpon the Ciheele: atheefe on the Gallowes : a murs ny
derer with the Swood: and a chplde ofiendpney, withaNod. Bue fi
the fonne of God fuffrev amok (hameful death , anda death that was coe
accurled In Gos Law, By which thyur is ftantlied, bow abomina: tte
ble {inne is tn the fiahtof Gon, pal
Thirdly is {eene the humblyne of Gods Sonne, who was abaz pt
fed beneath al creatures: bp which humblyng ofhpm felfe , be tettifi: yc)
eth his toue towardes mankpnode , fo2 the redecinpng of whom hee as fred dp
bove fa qreat thpngs, fifty
Fourthly ts leene che hogrible anv bnappealable hatred of the iy
Sewes agapnit the Sautour that twas fent bneo them. And although - ]
nothpng ts here done more than Gor hath oeterimined {hould be pone: {hou
(For Chittes Paflion was long tyme before prefiqured,and foretola bode
by the halp jorophetes of God, as Jeter lapth in che firtt Chapter of bap the
the firt Cpriile ( pet noewithtandpny the Fewes dypd not this thing ble be
to the intent to obep 02 accomplith the purpole of Gon, but to fatiffie twang
their clone hatren, forthe nature of the woxtve ts {ich , that tfanp ng
man rebuke the wickednes theratanp thyng tharply , itfeekes to rpd tebe
thent cucofthe way, totge intent it map-finne the moe licentioullp, ann tney
Let this betefe faping fuffise fo2 the firtt part, etal
Of the fecoude. the 7
V Ce hare (eene of what lore Chrittes allio: was: note con: Mant
cerapna that which J haue promiled in the fecond place,T wyll God,
{hen what eltimation Chrittes pattion ts of, before God, and wae Che fe
fiutte groweth thereof. thatic g
CUbat elimation then ts tt of befoye Goat The Watlion of our be My
1 ond Tels Chk, tothe Sacrifice propitiaentc, wherin the euerla- ig a
ftpng Sonne of God becommypng Wan, and beyng apporneen bp tts
SN Goo to be the euerlatipng rel, ofered hym felfe by the cuerlaftpng tte
7 Sopirt,to the euerlattpngy Father, that typ this his oblationbe Intabt wi
ae pactlie Gods wrath, and make amends for the fault and puniihinent en
ca ‘of mankpnbde , t9 the tutent that aliwhtch beleeue , 0 Hal belecue tn Ms
oi pit, iif abt bp bpnrbe fanctifien brio eternal ipfe, accoxppner co that -
LA faping of Fohnin his. cbt chapter: Foxthele doo F fanctifie mp {elf, tih
ic 3 Hereby ig manifeltea howe aveat ig the etimation of our Lordeg _ |
| Waflion hie
‘ 3
. ans
a Coe ee ee
Tari z
a
;
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
»)
h Rtttydyne
Way, nay,
NURS 8 toe
th ak :
a4 AQ}, By
lBRtAth thorns
tal Wat Was
Dy Doty sh ;
ye ag
f ye ” wwe
'
ay AUG be toi,
: Ww
Vag bom be,
able batrey of i"
it An atpone
red Lend be none
JUuteD, and fopetely
Ne lett Chanter of
Dy not this thing
10D, otto Gti
sich, thacifanp
bp tleches to epd
mone Uicentioull,
ont wags note Ct
“san " 7 | i
(econ place, up
° i149
ine God, and bye
ee wation oft
erin ut
og apne Up
wpepecuctais
sation gen
any punt bmat
gy al elec
seems
rot
pall
Good Fryday, fol.109
allion , and tuhat fruice revoundeth cheresftobs men, bpon condi:
tion that wee ret bpon Chattt bp lpuely fapeh, Chat beyney ogvep-
ned Wediatoir betweene vs and God, doth by his Sacrifice (that te
to fay, by his peath and }Oallton) pacifie Gods math , andhee hyn
felfe being the }S2tettoftereth hpi (elfe bp to God: and that ts,to the
intent to Deliuer vs fram delerued Damnation. CCHee fee therefoze
that there be fine thynas inthis Sacrifice, Firtk,the oriek ts Chrtk
bymfelfe, Secondly, the Sacrifice op thyng thatts offred bp , ts the
prietthynilelfe, Chirnlp, Godishe to whom this Sacrifice ts of-
frevbp. sFoutthlyp, the woplde ts it, for which this ablation is made.
F tftlp, the hargapne and couenauntis, that this oblationtnrneth to _
the welfare of the fapthful onelp,
Gut howe can it come topaile, thatthe death of Chritte alone
fhoulde make {uificient and full amendes fo? the {innes of the twbole
worlde’s Webolde thelambe of Goo (lapth Fobn ) twwhich taketh a-
way the finnes ofthe wonlde, For of the bndtuivable and on{peakas
ble buton of the Gonhead and Wanhoodin one perfon , groweth the
manrthpnes, eftimation, and endles merite of al the workes and pale
fions of Chik, Therfore whenit ig fayo: Che Sonne of man hath
repemied be by the defert of bis paffion: a worke of ineftimable price
and incomparable balue is named bicaule the faine fonne of man that
bath fuffredjisalfoGoo,
Aifo the veath of the Sonne of Wan is a fatiftaction, bicaule itis
the death af{uch amanasis Gov. Che obedience of the Sonne of
inan,is our righteoulnes , bycaule it is the obedience of a manthat ts
Gov, Sache Donne of man forrpueth finnes , bycaule he 1s God,
The fleth of Chrtl,ts the foove of lpfe,bpcaufe ttts the fleth of aman
thatis Gov. And although he Godheadin Chri luffred not, but
his Wanhoove onelp,aslapth Jeter: Chace {uffred in the fleth : pee
hig Watlion srtendeth to his whole perfor. Tnfomuch, that whatlo-
ever reproch is Done ta Chpiftes SPanhoom, the {ante redoundeth to
the reproach of his whole verlon, accordpng to this fentence : Chep
hatie crucified the Lopdeof aloape. Bn confineration whereof, the
ehurch confellech the Sonne of God te haug fuffred , bpcaufe be fut: -
fren inthe Wanhoon which be bad taken bpon bpm.
OF what eitimation cur iL opdes Jaflionis before God , itis ale
ready fapp, and allo what is the fruite thercofin generals Hotwbeit,
nowe to the intent the fruite of our Lopdes paflion may be feene the
D), better,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
~
* uhlufatafudiafadafediafachaf
LK 14 15
>
~
:
;
3
|
f @a-
Good Fryday,
better, F will deuide it intoo partes, hele therefore are the frutes, qe
Che frit is,the obedience ts performed, Phil.2. de humbled him: {Gaol
felf,anu became obedient euen vnto the death of the croffe, peat
Che econd ts, that the Deut! ts ouercome. Ff 02 this purpole faith jnotttt
John) appeared Chartite,that he might deitroyp the workes of the De- ist!
ttl ,according to the frit pronule: Che womans {eed thal tread Downe Che
the Serpents head. neat
Che third ts, that man ts {aued from finne, and willified. Behotoe whoradl
(faith John) the Lambe of GDD, chat taketh away the finnes of the bitter Dt
world, GifeRom.4. De dyed for our finnes, 2. Corinth.5. pm tral
that knew ne finne he made finne, that we might bee made the righte: bine |
outnefte of Gon tn him: that ts talay, he made Chaitte a {acrtfice for 6D!
finne, that thoouch bis righteoulues we might be made righteous be- fired
foxe Gov, i
Che fourth is , that the Hewes and Gentiles are mave equall , ace fine
cording to thatfaping, Ephef.2. jforbe tsaur peace which made spay
both one, and hath beoken downe the wall that was aftopbetweene vate
hg, and hath allo put amap through bis fleth , the caule of hatren (that fond
is toofay, the Law of Commaundementes contepned in the Lame nall on
Witte) tamake of twapne , one newman inbpmielfe , fo making tag abl
peace, that he might reconcile both bnta GDD in one bovp,throuah t tice
bis ctofle, ‘si
The fifth ts, chat death tg aboltfhev.Olee.r3.D Death, F will be wae
thy death, Coa be hrecle,Chpittes facrttice tg our redemption, sor tt >
is the price papde for bg, wherewith Goo is pacified; manredecmed, in
the Deutll ouercome , pea anv all chinges in beauen and earth put ons stn
der one head, which ig Chritt, Ephef. 1. : ; bln
witnelle
g Of the thirde. i Che!
Tbe Godly ano belthfull minding of our Lopes paftion may be ity
ce brought into fire partes, which Chpitten foike ourhe to thinke bye faci
; on, not only at thts tyme, but all che qpme of thett whole life, JFox the he
ue Godlp minding and weping of thefe partes , vache not onely confure he
Be thofe which tn the Papacte thinke chem felues to haue dilchargen dus bin
us fie,tf thep fay ouer fo manp Pater xoffers, and Aue Maries; kneeling rh
eS before Tools , (ec wp for aluperttitioug feruice of Goo: butalfowon- aa
ioe bettully Xengtheneth and comfagteth the Godlp J will therefore fet pe
oe out the lire partes of this minding, Ae
The ma
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
tht aye
Oy )
* OUND in,
Uk, "
Spal i
DOES ty),
a aly,
mic ay
ae + Ofhihy
bay UC Utes of
”
‘CONN, Hp
Detmade ri
Aldea fart
Made righteous
ehade Catal , a
deace Which may
iS Afton betturry
tle of hatred (the
pred tn the ay
wel fo making
one body, thous
D Death, f willk
enebetnptlon, #4
fied, mameedeett
wy and earth pa
gpafion tay tt
wnt hn
jolclute, £94
nor oney cot
rye vicar
Maries it 4
io): tld
roigtoe#
Cit
Good Fryday, fol.110,
The tivik is,that hereby wil come to our mind hon great the wrath
of Goo mué needes haue bin foz the finnes of men, which could not be
appealed by the worke of anp creature , but that ot neceflitte tie onely
bevotten Sonne of God mutt dte to pactlie Gods wath, by making
this riahefull fatiffaction fo2 finne.
The (econd ig, that thereby wil come to sur remembzance, how brs
meafurable and bnfercheable hath bin the mercte of Gov the Father,
whorather would that bis onely hegotten Sonne fhould fuffer molt
bitter death, than that mankinde whome be had created fhould peril,
Weraducture thou maitt furmile chat God could haue deliuercd mane
kinde by fome other meanes. THbacart chou that wilt teache
GOD whathe miaht haue voones Thinke thou bpon Gods Tus
tice and mercy tonpther.sor as big mercy moucd him co faue: fo his
iuftice moued hint too looke for rightfull amends of the mong. War
finned; and fo2 fo doing, hee mult epther pert{h , 0 make amcudes,
Powe, man beeing no moze than man,coulde not fattfte Gods Sullt-
ce: and other than man,none ought too doo itDads wifdome therfore
found through mercie aremedte in thts cafe, which wag, that the eters
nall Sanne of Goo fhould become man, by meanes whereof he both
wag able to fatiflie Gods Tuttice, bicaule he was God: ought to doa
it, bicatfe he had taken mang nature bpd hin, Thus in Chriftes Woal=
fion appearetlh mercp too bee mirte with tultice , and wilderie bath
tempered them both, |
The chirde is,that therebp will came toominde the motte exceiient,
and pnfpeakable louc of the Donne of God towardes mankinde , wha
poutfaticd too turne the wrath ofbis Father too himletfe,and to abibe
fa felaunderottg a Death: and that for his entmies , as Paule bearetly
twitnefle, Rom.5. |
The fourth is , that therebp will come too minde the true meanes
inhereby the fruite of our Loyves Pallion may bee applped too thee,
fo as itmay bee for thy Soule health, Chis appiping of itis brought
too pafle thpee wapes: by the woopde ,by faptl) , and by the spats a
ment, By the weopde, ag it were by the hanvde of ODD,
the benefite of the Loydes 7Jallion offered mntos thee 5 inbere and ag
often ag the Golpell of Felis Chpitte tg preached : anv the Dinitters
of the manrde Doin Gods fieade fhewe the frupte of our 1 odes
1ailion toa all that heave the Gofpeil, 4 xapne,wuben the benefite of
the Loves Jallion is chug offercd ag tewere bp the hande of on :
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
:
a 5 6
ahudusfetuafaduafafuafadtafutafi
» \ a ee) eT
~~
4
Good Fryday,
mull be recepued by srayeh,as it were a certayne hande of man, the C
whitch fapth the halp Ghott woorkech inmen that heave the Gefpell, ,
and obep tt, Furthermore, tis l{ealed vp with either Sacrament, of
Baptim,and of the Lodes Supper, and the irengey and vfe thereof
ts papnted out ag it were in Cables, ike as wee hearve pelterday, sod
Therefore when thou rehearlet che Article of thy Geltete, concer: req
nyneg the PIallion of the Loyd, perlwade chp felte irimelp,and beleeue | Ny
molt aflurenlp, chat the Sonne of Goo luftred death for thee, Cibich |
thyne if thou dao, tyou art partaker of the Lozves Death, tnionuech NY
that all che whale avedtence of Chrtte,ts thy acguital from firme, ano VA
thyrighteoulnes, Wutchere tgadouble obedience to be marked in \se
Chri: hig obevtence ofthe Crofle, and his obedience of the Laue,
which was his perfect fulfplipng ofthe lame. tke as his obedtence V4
to the Crofle, tg our clenfing from {inne : {0 his obedience of che L aw, Ls
ts imputed to vs fo2 our riabteauines, Rom, 5.
Che fifth iz,chat when wee be thus made partakers ofthe Lopdes
pallton throu) fapth : tt mpl come ta ourrementbraunce, mbat is the or tit
lot ofthe monly inchistpyfe, jForltheas Ch hath (uitied, fo mpl he fore ti
bane the ret of the godly ta fuffer , that they may be conformable to ofthe
the Jmare of he fonneof Gov, Cihereupon [Paule tn the fire ta the Sunnet
Romanes fapth : $02 therefore dao we fuffer with bym, that we map wey
be glorified together with bpm, an Ang
Che lire is,that we thal cal to mpnde wat chyna Chat Aubho hath myng
redeemed bs with bis one blooy) requtret! at our bandes, For natue It, an
fitch we are redeemed by byte nut obep bpm, Chat wpllech bes Lyent
F irlt,that was (hould renounce his enemte the Otel: Secondly , that men f
toce (hould fice finne , that wee offende not God ayapne wittinglp and men,
lnillpngly with our finnes: Thirdly, chat wee qeue our {elues to bolp- An
nes , and that wee ferue hyn tn true feare ali the apes of our fife, wthef
CCthich chyng if twee doo, wee hal obtepne the ende of our fapeh , that ceedone
is , che euctlatpyng faluation of our foules, CUtbich Gon che Father thelon
grant onto bs though Telus Chet our Los, Amen, Crm
The
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
t8 ofthe Lonny
ANCL, Wyatt
(uttced, fo Lyi
econtonmable t
finthelir tothe
ym hat gm
r Chit (who das
A wey te \
2 ‘
nod Foy n'y
mM. FH) a
i lehawt ge Va ieer
-* 1] 4 / ,
Tiegh mantic iif
wt di yutuys
, & ] Hr si
we Maernn dh
) Aeconniy, wh
m)
song Lunt) a
by ie reer
"
f. hat:
par late pe
vanes font Ue
a }
of ont yeh
Z f, , t
onthe Fate
Ha
=
_-—_
Eafter day. fol.
q The Story of the Refurrettion of our
WAL) hed W OA a
Lordeteliis Gat ift,compiled by laying
rogether wit the foure Enancgeliftes.
S foone asithe Sabbothe daye was
pafte, Mary Magdalen, and the other
Mary whichis called Iacobie, and $a-
lome, and Joanne, and the other wo-
men that were with the, which came
with Iefus out of Galilee, brought &
made ready fweete odours, that they
myght comeand annoyntleius. For
they had refted the Sabboth day ; ae-
cordyng to the Comm aundement,
At euentyde ofthe Sabboth, whiche draweth towarde one
of the Sabbothes : that istofay, very early inthe mornyng be-
fore the breake of the day : while it was yet darke,, the firfte daye
ofthe weeke, they went foorth, and came tothe Tombe by the
Sunnerifing , bryngyng withthem the odours whiche they-had
prepared, And: beholde.there was a: greate Rarthquake + ‘For
an Angell of the Lorde came downe from heatign, ,and cont-
myng too: the Tombe:, rolled thedtone from themniouthe of
it , and fate downe:vpponit. And his countenaunce was lyke
Lyghtnyng,and his rayment as whiteasShowe, And the; w atch-
men for feare of hym were aftonyed , and became,as deade
rn, rit t ILC Sit 1
aeieee the women fayde among thenr felues =, Who fhall roll
ys the {tone fromthe mouth of the Graue? For it was an €x-
ceedyng great one. And when they had looked backe , they faw
rhe {tore was, rolled.from the Graue ... And entryng intoo the
Graue , they. foundenotthe bodye of the Lorde Iefus. .Marye
Magdalen thereforeranneto cary tidyngs of thefe thin gS. And
it came to pafle, that whylethe women were amazea In theyr
myndeat the matter; bycaufethey had not founde the boaye of
Tefus : Beholde two menftoode by them in bright raymente,
and when the women were afrayde sand caltidow ne their coun
tenaunce to the erounde ; they {aid YAtOO them ; Why fecke y ee
ats.
oAw
: |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
© feedesjtefdafefatota
~~
;
~s
4
Eafter day.
thelyhing among the deade? Heeisnotheere: butisryfen! - oe
Remember what he told youwhyle hee was yet in Galilee,fay- jee
ing: Thatit behoued the Sonne of man too bee betrayed intoo mne 0°
the handes of finners,and too bee crucified, and too ryfe agayne my bet
the thirdeday, And they remembred hys woordes, and depar- your Fat
ting backe from-the Tombe, they afterwarde reported all thefe Magdah
thinges too theeleuen, and tooalltherelte. And when they when ht
tolde thefé thinges too the Apoitles, their wordes feemed too thefint
them too bee doting tooles , and they beleened them not. pest
When Mary Magdalene ranaway (asitis fayde) {hee came too had fee
Simon Peter,and too that other Difciple whome Iefus loued and goo hit
fayde vntoothem: They haue taken away our Lorde out of hys fir,
eraue,and wee knowe not where they haue beltowed hym._ Pe- Senul
ter thereforerof& vp, and that other Difciple, and went too the Jone wt
graue.Andthey ran bothetogytherjand that other Difciple out- ofthe Le
ran Peter, and camefirlte to the grauejand when hee had bowed J knowe
himfelf downe, hefaw the linnen clothes lapped vp, yet went hee | hee sy)
not in. Then caine Simon Peter following hym, and entred intoo wasnt,
the graneyand {awe the lynnen clothes lye ,and the napkin that from dea
was about hisiead not lying withthelynnen clothes,but wrap. thereve!
ped toogyther in a place by it felfe, Then wente in/alfo that other tec
Difciple whych came firfteto the Sepulchre, and hee fawe and Bf
belecuedPor as yet they knewe not the Scripture that he fhoulde trem
ryfeagaynetromthedeade. TheDilciples therefore wente a- heeds
; payne too their owne home. And Peter maruayledatthat which ; mm:
adhappened.- - = «- =) And
Mary ftoode without the Sepulchre weeping. Andas ‘thee hm. 7
wept, thee bowed hit Ufeintdo thé Sepulchre, and fawe twoo ln
Angellesin whyte, fitting the one at the head, and the other oe
at the feete, where they had laydthe body of Iefus. And they fain,
fayde yntoo hir: woman, why weepeftthou? She fayde yntoo thething
| them: For they haue taken away mi Lorde , and Iwotte not ert
Be where they hane layd ym. W. hen thee lvad thus fayde, thee ice
es ae hir felfe backe ; and faweIefns ftandyng sand knewe not and)
Pe Natit wasTefus. Tefiis fayde vntoo hir’ Woman,why weepelt dentear
57 Q
thou ? whom feekeft thou? ‘She {uppofing hee-had bin the Gar-
irr ] ’
‘UKE fi
ants, ua
re 4
sh
diner, fayd vntoo hym:: Sir, if thou haue bortie him hence , tell
mee where thou haft laydehym , diat may fet hink. “ Tefus fayde
vnte
Wied a
= *
A tdi oD ail eee dpe
aj)
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
Vee
.
My
‘
Mi)
AA’ hing
S \P rh o¢ WATT? vere
AVI UU tap.
° .
’ |
Wh 20 TAAL other
4 felt s faydt
ppt
fol,2.
Eafter day.
vr.to hir: Mary: Shee turned hir felfe,and fayde vntoo hym :
Ratboni , whychistoofay, Mayfter . Iefus fayde'vnto hir: touch
me not, forlam notyet afcended too my Father.. But go too
my brethren , and fay yntoo them : I afceid too my Father, and
your Father , too my Godand tooyour God . This is that Mary
Magdalene out of whome Iefus had caft feuen Diuels, to whom.
when heewas ryfen , hee fhewed hym felfe firfte, in the morning
the firft day of the weeke. Shee goyng hirway, tolde the Difa-
ples that had bene with hym mourning and weeping, that {hee
had feene the Lorde , and that hee had fpoken fuche thinges yn-
too hir. And when they heard that he was alyue, and was feene
ofhir, they beleeueditnot. Andthe women entring intoothe
Sepulchre, faweayoung man attheir right hande clothed ina
long white garment, and they were afrayde. For it was an Angell
of the Lorde . And hee fayde vntoothem : Beenot afrayde, for
I knowe that vee feeke Jefus that was crucified : hee is not heere:
hee is ryfen as he fayde : come and {ee the place where the Lorde
was put, and go quickely and tell his Difciples that hee is ryfen
from death. And beholde hee will go before you intoo Galilee,
there yee fhallfee hym. Loe, Thaue tolde you. And they depar-
ting quickelye fromthe Tombe , went theyr wayes with feare
and greatioy, and ran to bring his Difciples woorde. Ana they
trembled andwere amazed, and tolde no body any whit of it,
for they were afrayde. Andas they wente too beare woorde of
it too his Difciples, beholde Iefus met them , faying : All haile.
And they came and hilde hym by the feete and worthipped
hym. Then fayde Iefusyntoo them , bee not afrayde. Go and
tell my brethren, that they go into Galylee, and there they fhall
feemee. Whenthey were gone, beholde, fome ofthe keepers
came intoo the Citie , and fhewed vntoothe hygh Preeftes all
the thinges that were happened.And they gathered them toogy-
ther with the Elders , and tooke coun/ell, and gane large money
too the Souldiers, faying: fay yee that his difciples came by nights
and {tole him away while ye flept.And if this come vnto the Prefi-
dents eares,we wil appeafe him, & {aueyou hannlefle. And they
tooke the money and did as they were tanght. And this faying is
noy fed among the Lewes ynto this day, 2
re,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
uti fudafataftafuchafi
5
~ |
LL
«ie a ok
~
+
$<
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Eafter day.
The expofition of the Text. reh
hig Feattis the highet of al Feattes , wheretnistet foopth
ah pnto bs,the Article of our Lozds Relurvection trom the dead,
and that the chird Dap (accogdpng to the Scriptures) whobp
hig glorious refurrection, as be was conguerour of Death,
finne, and che Diuell: fo became he the Redeemer of ail them thac
hal notrefuleto belecucinbpm, Icis.acultome inthis seatie , to
entreat'( ott of che ttoxy of the refurection ) concerning the pthefit o
frute of che fanie, and of the ble cherof; aliwhich things dis prefent
Golpell contepneth, Weis tolve by the Angell , that Chu ig rifen,
Thisis thefumme of the Toove: Che women are wplied not to bee
aftapde, his ts che fruite of chts benefite: and the women f{eeke
Chri rapler fromdeath . Wy the erample of whomis commended
pnto bs, the belthfull ple of our Londs relurrectton, CHberfoze not
without caule, JOaule writing to Cunothie, faith: Remeniber that
Telus Chrté ts rifen from death, Jo? as the fame Apottle laith inthe
TO, to the Romanes : Tf thou heleeue tn thy harte that Gov hath rai
feo hun from death, thou thalebee laucd, Dowbeit, to che intent thig
Article of our fayth may be the beteer contend bntabs, J will ban:
dle theee places tn chis fermion, which are:
I Dow many wapes there are to proue the Cordes refure
rection, .
2 WMibphe arole the thir day,
2 hat ts che frutte of Chrtifes refitrrection
Of the firfte.
B» theee kindes of telttinontes ts the Woes Refurrection conse
“Wed, FO} there ave Celltinantes that roe before, and that ro with
Uf, anv chat come afcer tt: OF which F will tpeake in opder. Chpitte
adimontiheth bs the tn 24.0f Luke, chat we thould aduifedtp wep the
teltimonies that went before the Lodes Relierection, where be
{aith: Soit is wpitien, ana fo ought Cyt co haue fuffered and vifen
arapne the ehiee dap, and repentance and remtMion of finnes tobee
preacher trbts nate bonito all nations. But where te this written’
Dee huntelfe anfmereth and latch? In oles and che prophetes, anv
the {Olalines tts wrttcen of tee, Cherefore in Woples, tn the 79206
pyets and tuche J lalnes, nie weeleeke forthe Cettimanies that
Ho vefore our Lords Relurrection,
i
[a
(yao
mans
puerto
ruin
uit bat
gral
gout
(ite cd
mig?
Wi,
ited
bm
yng é
furech
a3 20
Cyt
wan
fare
Chite
yt
tym
ofthe
fi
tertion
long ta
Danie
Hel et
fens,
Inthe
franef
the na
of he
Fonas
tot
dapes
bipes
Ponte t
AWG itt tins
intron ny
‘4A\ a
be E Delay,
MWturys Whats
} SAY)
QUEUE af span
oe ith
Re Ui ai] th \
» SOWIE tha
Pih tite ¢ 4
“OOS Ftale
“HW
‘tre dl ; .
* WALL ie hh nt
ee * 4) Wt ith
CSROGS thst
oe yd PUT,
noe F hain 4
Dat Chit gaily
his ales.
OY TONED natty bo
IY Pee yy ny f
ew yh Lone Cty
hare te
eSOUTIS COnuneny
ton, bert
’ AVETIO
; “
Mes A
Ws Lromember
a inott . faith be
by Ue LaNth ind
that Cov hathry
fit, CO Ope tntene th
obs, f twill han
i the Lovnes rl
emlonin frie?! 4]
ay er
vr .
an were
erection Dit
on 9) if
F wart) ald iy
Eafter day, fo.113
Fu Woples there ig a vouble kinveof Ceftimonte concerning he
onde Reltwrection, fo itis bch fopetols in expreile wWoyds, and
fhadowed tity many figures. Che erprelle wopds are thele: Che woe
mans {eede thall breake the Serpents head: that ts to fap, Chak halk
ouetcome thediuill, tabich thing could not be Doone but by Chotlts
tiling again frd veath. sop tf Chote hav taried fil tn bis nraue,the des
uil had had the bpper hand of Chit, sor ag long as Chetek lap tn bis
graue, Chit had no bictopzte,that is he hav no crimnph, But as foone
as our Lord opened his qraue, ¢ came out of it aline : be hewed bims
{elfe conqueroz anv triumpber ouer Sathan.Deereunto allo perteps
neth this aping : Wuehp {ede thall al the nations of the earth be blifs
fed. 3JQawe ag in death isthe curie: :fois blifling tobe {eene tn the
life of Chri. Allo itis thadowed with figures in Woples . Adam
pping and afterward being tapfed againe, was afigure of Ch2tt dt
pny and rpling agapn, sorthusfapeth Auquitpne, Chptites Re-
furrection was prefiqurate in our firtte father Adam, becaule like
as Apamrifing after fleepe, knewe Cue thaped out of bis (pve: So
Chrpit cpliny again from the dead, builded the Church out of the
wmotnde ofhis five. Blaac alfo bepnag layde vppomthe altar too bee
farvifpced, anvyper being delpuered by the Angell, was a fpqur of
Chrttt offered vp bppon the Crofle, and afterward rapled from Death
bp the power of Gov, Foleph being cat into prplon , and afterward
brought forth wntoo high bono, vid betoken the death and refturrectio
ofthe Lopv. :
Fn the Prophets alfo are both fayings and figures ofthis Refure
rection, Efay.53.chapter, Tf be giue bis foule for finne, be fhall {ee
{ong lafting fede, and the will of the L ove (hal profper ints banv.
Daniell telleth opentp, that Chait thatl be put to death, and that be
fyalreiqne for ener. Dfleag alfo fayth, Che thirde dap hee thal qutc-
ken bs. Among manp other figures are thele: Sampfon ts fhut with-
irthe Citie, and the nates faft locked : And our Lod ts clofed in the
grauefatt{ealeo, Sampfon breaking the lockes,and bearing alway
the nates,efcapeth without harme. And Chit breaking the powers
of hell,cocth outfree. Likeas the Ship thoulve have perpfhed, if
Fonas had no bene calt out: fo fhould the worlve perith, {Chop hav
not {ufferev. Andlike ag Jonas wag in the bellp of the Fplle thee
papes,and afterward was ca outon lande: Do Chik was chee
papes in the carth, and afterwwad came foe) or out of his gran -
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
s| 5 6
“ afulusfatuafaduaf duafaduaf athe
' \ ay Vee |
Fae ee
Bee 4 tek) > Pale Fa
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
—
= oe a”
Eafter day.
Inthe jofalines alfo are Teltimonies and sfigures of Chafee
relurrection. he fecond Plalmeeutreateth altogither of the kings
Bone and prickhoodof Choit.. Che fiftene olaime: Chou Hhalenoat
fuiter tip bolp one too {ee copruption,: Che xxii. je talme,preacherh
tye Lows paflicnand Reliwrections Che Cx: ptalme. ide hall
b2wike of the booke by the wapes fides therfore Mall bee lift bp his
head, oe fame Dautd porch fhadow che deat and velurrection
pf toe ed. Dautd fleeing foofcentimes , and at the length being
aduduced to the kingdom was 4 figure of ChruitsabatcnteLp pea,
and ofyts gioptficatton by rifing again. ouch maner of proofes of the
#0103 Death anvrelurrection , thereare many in Moyles and inthe
Prophetes and in the Pfalmes :-bunS haue vecited but fewe for thorts
nelie ol teine, Co the furtverance heereoficonunerh tt alfa, thar Chriet
oitentiiies foxewatned his Dulciples of his death and refurrection,
Of Ceftimiontes that yo with it, there beowo fortes: namelps cpe
Prelie woods, and (ignes, In this Golet the Augel ately: Hess: ris
jen, heis not heere, Che figne was feen,the grave was cinptie there
was an Carthquakesthe Lope thewed huntedfe fir ft to Wary Mage
Haleit: alcerward tothe more parrot the Apoitles : and thet too fine
bundzed byechen shee ts ronuerfans with bis Diltiples fortre bapess
and-ac cheeud Curthe fight of agreat number) he afeennen bifthlp
into beaucn, from whence (theex, dap after big.afcention ) be fens
beiy toeholp Shak accogding to his promile; which holy Ghot con
uinceth Chat to haue afcended into beauen tn veed > ia thitimpher
oucr Death and held, | Tt |
3 Che feitinonies thanfollon are oftud (mntesatia. € be weaching
Oi the Apotties whichis corfirmen with fimbop miracles, and efter:
Ward the vecogdof the whole: Church sponte te Chath theit Love
ano Mrdiaren, Belives thelr, there bencher fetes eile... Che inwary
lignes is hoifies {piric imabe bert ofthe becleners, which tetiifiery
BNto, Chenr, cqaccelpee: iinet, Che iowmmard: tienes are Babsim
anatheL odslapper, Sorby BaptimistawerChritts death. bu
tails and relurrection, as :Beute: feachech the’, vit, to the Ro:
Mates 1 Ehed ods Sounperspoch aifarepre.ewé ynta bs € brite
tsi tection, De thagheelenesh net chele fehimenies, coine beineit,
wits a he ee ay te ” - vichee i si coming inthe
Vapeiacearing Cee a sbged not toe be the. sae
| | Of
waehe
wninceie
‘ta »
Nt
Wi, ;
i
' ,
We tel
om
‘a
fale,
body hy
beate in
Cemnail
, f — ?
line, De fal
Ud Lee ie Wy hg
any Welter
Ue lenoth he
YR Chgty Deg
= [od
- >
--*> .
—_
4
fortes: natrely
pet lately: Hers 4,
Has (Inte they
(ito Bary Bag
and shen too fuy
ples foxtre bapess
¢ aleended bly
\fcentton > be fon
th holy Chott co
he, a UU
so Che yheartg
nsecie, a elit
rd byifthent Lam
ap. Che mba
vz phueptettsi
segare BaUtitt
“lis eat,
fth rp the Re
nto bs € hut
, 10iny “nt
m f
eon tng f
lel
of
Eafter day, fol.114..
ie | . Of the fecotid, | |
VV 2» atole he againetye thirvnap ¢ Gaby ain be not put itoff
» ; Ullehelat Dap, that We might have rife togither with him’:
De tole-agatn the third day, firlk, to-fulftlt che {Ropbhectes. For it
luas toi) beloze by the, prophete Dleas, and prefigures tu Jonas,
athe hauls ryfe axaine che thira day, Secondlp, ta make goon hig
owe prditiples, J or he promifed hig oilciples, chat after. be had
Lin deliugredcoodje, Gencilej any mocked of them, befhoula be put
(0 Death, and rifeagaine therhivd. day v. Sar be prevented noe the
tid Davy bycaisle all men antag certainly knows, that be wag
ead in decd. Chentozre dp lying foptie houres.in bis graue, be thee
Mer bunteite fo yaue bin Bead-in bery Deede, And why he belaper
not his teluvrection til the lalvap, there are right weightie caufes
ready ta be wiewed, }
(Che twits; bycaule i¢ was written: Thou Hate not {uffer thy holy
One £9 tee cowvuption «ja, Chatfies bodp might noeret inthe graue,
F ivit for that tt wag made of the bloud of che molt chat birgin, by the
lugazking of thehoip ghoit, DSecondip, forchatas loncas bee liven
Snis warise, be Kept icpure and wndefilen, Kherefore hav it bin
bnipegte that luch &. boop thouls haue become wo2mes nieat,
) The kecond caule why he delayed not his refurrection, ts our
hope, oz,thus fapth.Peter: Wiles be Gov the Father of our
1o2o-Sefus eChrttfor beaetting os agapne toa lively hope, though
the relirrection of Ch2itte from the bead,
, The thur cauleis, that be hould bee the fir of themebat rife ac
Halve, Jorliheas Avani was the firlte that appeared in mortal
body by reaforaof finne sfoourht Chr to bee the firt that thouln aps
peare tn inumoztall body, tuftifping vg, and bealing our bodies from
eternail death. : |
Gnd although we hall atl rife again,and thatothers befives Ciritt
haucrilenagatue: Det is there exceeding areat Difference Letheene
the relurrection of Chritt, and of othernen, Jor fir, Chrite rofe-a
gaine by bis one power, which ching no man could euer do, fave onlp
bee. Secondly, the other that were rapfen (as the widrwes fonne,
the ruler of, the Synagogues daughter, Gnd Lazarus, -Gno
ofjrers:) role foo dyeagapn, . Gut Chrtte role. too line for
Beloes hissChaiits Relurrrection difterech fs the rasan
| Walt, px a
——
i
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
5 6
: afulusfatusfaduafafuafaduafatafi
~
6h 6130CiCdMARti‘S
x
S
3
:
Eafter day.
of other men, in fruite and efficacie. sFox Chpit by his otwne poe
wer rapleth vp others, which ching was hhewed in the Harden where
be Mas burped, anv rofe agetne at the rifpng of the Sunne. Lattlp,
Chiftes rpiing dgaine viffereth from ours in time allo. for a3 tt
ig alreadp (hemmed, and as we knolwlenge in our Creed , Chpitt rofe
againe the third bap : but aur Refurrection thall bee delaped till the
lait dap. Jon then thall appeare the enerlatting life and endleffe righ:
teoufietle, which be thall nine to all his , that ts too fap, toall thene
that belecuein hin, Chus much concerning the fecond place, whp
Chritrofe again the third day, and how his Relurrection differeth
from ours that by the refurrection of Chat, wee may concetue linelp
Hope of che cuetlating and incoruptible heritage tnbeauen.
Of the third.
Diu remapneth che third place concerning the fruit of Chytttes
Reelurrection, which igmore plentifull and abundant, than
thatit mtap bee exppefled bp mang tongue: jpaule fapthe, that bp
Chr atl chinces ave reftored in heauen and tn earth, For firlk,
Cinifte bp comming out of his araue, theweth bimlelfe conques
rour and trpiunpher owet’ Death , Well , and’ Satan, and fo
maketh goon the proniile ottered concerning him tn tymes patte-
Che (eeve of the worrrar, fhall tread dotune the Serpents heade:
which Jorophecte John erpounding , fayth: Chr appeared to
veitrop the moorkes of the Denil. Momebeeit, aston beware
that ave nett, for whole faluation bee came downe front hea
vet, was Made manne, Dyed , and role agayne, there are
foure fandipe Kpndes of fruptes of Choypftes Reltrrection toa
bee confpvered, sor Chpiftes Relurrection is fprtte our Tutti
fpcation, Secondly, the power wherbp {pine is {tibdtied it ber
Shirdlp, an example of neteneffe of Ipfe , and the cafe therofs
and fouvthly, the caufe ofourrefterection, and a mot aflired wars
ranvot helame, Of thele foure mamner of fruits I wylt (peake in
overs.
Therefare the firtt fruiteofour Los relirrection, is the tuftts
feationofvs, of which fruite paule fpeaketh inthe foourch tos the
Rontaness De vied fop ovr-firmes,and rofe'acaine for our tuftificatte
on. And Daniell in bis.ix, Cha,Iniquitie hall be taken awap, eee
verlating rightooulnelle hal be hiought tir, Cache intenethis fruit
map
=
. oo ofS = Ee
toe
Ss S&F oo St
aN Am
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
FAD Concer ih
Peinheaun,
the fruit of Cty
md abundant, tha
wale fapthe, chat
hearth, fori
4 humdelle congo
b Satin, and
jn ts a
de Serpents bet
Chath appeared
eit, std be
me date (tom
af ayn, ert
og Refer
a iste oT
nt ig ft " i
wi che cane
map bee the finceter , we mutt confiner of how great value ttig, Cie
are bone tn finne,and firbiect to Gongs wath Ephef.1. Cee are alt
by nature the ch:inzen of wrath: Che reward of linne tg death, Ro.6.
from this Beath are we deltuercd by the refurrection of Chpitt. For bp
Chatit we are quyt from che qilt of finne, and (o confequently from e«
ternall death, IDeereupon commer) thatfaping inthe Apocalips:
Bliffed and help is hee that bathe his part in the firkt refurrectton: for
bpon them bath the feconde death no power, but they thall be jp2ietts
of Gon and of Chpiftjand ehey hail reigne with him, Iopas the irk
death is hp Adam: fa the ir ft Relurrectionigby Chrilt. Peeruntoa
alfa pertayneth this faping: Glifled are thep that wath their qarmets
inthe Lambes bloud chat thep map haue power in the tree of lufe,and
Map enter in at the mates of the Cite,
@he fecond frutt of our Lojds Relirrection,t3,that itis the power
tobich ts hen into the belecners.wwhich maketh them able to rpfe trom
bices buntoo verte, Chis power ts beitowed vpon bs tn Bapttir, and
confirmed inthe Lordes Supper , fo that wee bee not bebinde bande
wich our parts, And pee this power ts felt in thole onlp,that are bozne
agapne of fmmoztall fecbe, 1.Peter.1.
Che thirve frutte is che example. Foz ag Paule fatth,Chpitte rofe
anaine too the intent wee might walke in newenefle of tpfe .. Chole
therefore chat foilowe their awne vices, {puing wickedly and bucleans
{y, Da teftilie bp thet one doing, that chep delptie Chaitte, whole Re
fitrrection ts fet before bs, as a glafile,to lee how we ought toleade our
life, For they thinke that Chik was fcourged, crowned with thoynes,
and then hig blaud bppon the altar of theCrofle,to the intent that thep
map give outer themfelues too all outrageoutnetle,tyrannpe,pptde and
luftes: and after this manmer (as much as intyemlpeth) they cructie
tye Sonne of God newagaine, Tietherefore (who couet not onlp
to be called , but alforo be the fame that we are called , that ts to fay,
Chrittians, ) mu thinke bppon che matter as tts In deede, naniely,
that Chritte vied for the clenfing offuche mennes fines , ag recepue
Faith with hym, and Ipue in true repentance , by mogtitping the ole
nian, andquickenyny thenewman, There ve fourecutls where:
with men are burthened: ignozance , giltinetfe of finne, dices, and
feare of endlefle damnation, Again tanopance , Chaifte ts vntoo bg
wifdome : while he by his Golpell infructed bs of his will owardes
be, sFo2 if we were noc inftructed concerning bis will, by the worn of
1. tit, Gov:
|
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Eafter day. fol..115,
" 6
“\ afuduafatuafuduafadhafaduaf aches
oO ao
=~
.
:
.
, «
Eafter day.
it
Mod: our Mind (ould be wrapped in continual darknes, which dark c
‘nes is put awap by the light of the Gafpell, (yl
Againt che giltines of inne , Chalk ts onto bs righteoutnes. Foz fay
his obedience is imputed to bs that beleeue, fo ag nowe wee maye ap: wit
peare in Gods fight,not as Mnners,but as righteous pertons,. — im
Avaing€ che vices and tuftes naturallp bred in our flefbe , Chattt ts *
onto bs fanctification, while bp the vertue of the Refurrection,be lanes
tifieth ps thzough the holy abort, ts
Araint the feare of endlefle vanmation, Chat tg bnto bs redemp: .
tion. Chele foure benefites of Chri, voth Jauule topne together in the -
firit €pittle to the Corinthians and the firlt Chapter, in thele mods: 4
Hoo hath made Chat ontoo vs wilevome,righteoulnes, fanctificati :
on,andredemption, De therefone that deltreth this hyabett and bt
imott benefite, mult {peedelp pafle foorth bnto tt bp the fopmer, ashy
fteppes, jfo2 as foone ag any man bath learned Chpitte,be mutt be: ”
leeue in bir: when be beleeueth inbim, bee mutt bee fanctifped with
bys {pivie: that is to fap , be mult (after the erample of Chatkt rpfen as
gaine 5 leade anewe life, After this newe lpfe thal at lenath follomwe
furil delpticrance tn the lat tudgement,when be thall render bnto euerp
man according tabpsdeedes. Wet chis therfore whereof haue now
fpoken, bee che thy20 frutte ofour Lopdes refurrection, namely, that
wee Ipue a newe Ipfe after hts erample, Dereunco tendeth that faping
of Paules If pee be rplen agapue myth Chr, fauour ehe chings that
are aboue. ‘
Che fourth frutte of the Wordes Relurrectton ts, that itis both che :
caule,and the warrant ofour Refurrectton, bp which the foules of the
ip
Dead {hall be topned agapne to thep2 hodpes atthe fecond commypng y}
of Chritt, when he hall come to iudae the quicke and the dead, erez V4
uppon {aul,1,Cor.1 5. Chapter, difputech at large,and handleth thie V4
popnt: Chat tg rpfen from the peav,Ergo,we fhall rile agapne alfo, ie
L.Thefi4, sFoifwee beleene that Chat Tels pped and tg rifen ae e
: gapne, fo Hall Gov atlo raife bp with him,thofe that are falne a ficepe "
‘ through hint: AndIohnin the.5. Chapter. Che houre thali come in kne
te wich al chatare tn chety qraues thal heare his bopce and come forth: Nic
They that haue voone rs0d,to the Relurrection of lyfe, andthep that
io bbe F Se
, . : } anc
Hare doone cupil,to the Relurrection of uomement. Deere igs mencion oh
made ofa double Relurrection, thatistoo wit, of{pfeand of tudes Pra
ment, Che Relurvection of ipfe , ig chatiwubich he pgomiled to. chem cha
that
’ ky, _ = 7. ew : ~
" } Ot ee : a 7 wit tel
¥ . 3 y 4 apts :
a 4S Kad “ ;
| :
}
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
hchday,
Pedals, fy
Ulste may i
itting,
beh, Chit
ACL fy
SR bs tenn
DOe Lanter int
TU thele one
aloes, fancies
5 Hpated aah
Me Loner ; ashy
Drift, be rut ty
te Lanctifyen ti
‘oC rine
at Lemur folate
‘tender nce cup
percotS haus nt
fon , namely, th
wrteth that Lapiy
ow I, eh, 4 that
pai we Ws ha)
6, att hath
ach the foules 0:6
+ fecond contr
ap she need, te
app hanlett 3
rig arapne 6
¢) an igrifen
orp fatne a Hey
ng (paleo
aan fmt
, anit conti way!
,™e ' dae
ft, and iil) phe
yep ge
/ ie rt
4 any Of HIDE
in 0.090
hh
Eafter day. fol.t16,
chat hatte done wel, Che Refurrection of (ungement is that which he
threatneth to thofe that haue Done etitl. Wercunto allo. pertepneth.that
faping of Paule inthe tenth tate Romanes: Chistes the wood of
fapty which we preache, Tf thou Halt acknowledge the 1 opde J efus
wrth chp mouth and belecue in chp hart,that God hath raped him fra
the dead, thor (halt be faued : that ts to fay,thou thaltrife againe tothe
Refurreceion of tife aud euerlaiturp faluatton. )
Andtheie things are bueflp fpoken concernpng the Relurection
of our Loyd, whereby firk of alts to bee vonfirmed cur fapeh , concerts
ning the Article ofthe Reftwrection, Secondlp, ts tobe contuted the
errout of the Tewes which deny Chptites Relurrection. Gnd lo hall
we be put in mpnoe of the frutte of hts Refurrection, chat bp the fae
we alfo map tnthps Ipfe rpfe from finne , and at length) in thedatt Days
rife too the Relurrection oflpfe, though Telus Chit our Logde,too
whom with the father and the holp Ghott be honour, parle and glopp
for eucrimoze, Sinen.
‘The fecond Holiday in Eafter weeke.
The Gofpell, -Lekexxtiy.
apeN D beholde, two of his tag 08 went
expathat fame day toa towne called Emausy
4gjewhich was from Hierufalem , about.]x.
aN \@farlongs : and they talked together of
SHC all'tthe things that had happened . And
fNQ\it chaunced whilethey commoned toge-
\\ thet and reafoned , Iefiis hymfelfe drewe
Wneare, and went with them . Buttheir
‘eyes were holden that they thoulde not
knowe him, And he fayd vnto them: What manner of commu
nications are thefe that yee haue one too another as yee walke
and are fadde > And the one of them ( whofe name was Cleo-
phas ) aunfweared and fayde vntoo hym: Art thou onely a
ftraunger in Hierufalem,and haft not knowne the things which
chaunced there in thefe dayes? he fayd ynto them : What gx:
P. iil. n
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
"
. ihulusfatuafeduaf daft athe
ea ee a
®
}
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
The fecond holiday
And they faydeyntoo hym, of JESS of Nazareth, which was
4 Prophete , » mightiein deede and woorde before God andall
the people : and howe the hygh Prieftes and Rulers deliuered
hym to be condemned to deathe, and haue crucified him. But
weetrufted that it lad beene hee , whichfhould haue redeemed
Ifraell, Andas touching allthefe thinges, too dayeiseuen the
thyrde daye that they weredoone, Yea, and certayne women
alfo of our companiemadevs aitonied, which came earely yn-
too the Sepulchre, and founde nothis bodye : and came, faying,
that they had feene a vifion of Angels , which fayde that hee was
alyue.’ Andcertayne of them which were with ys , wenttoo
the Sepulchre, and :founde it euen fo as the women: had fayde,
but hym they fawe not.) :
Andhee fayde vntoothem:: © fooles and flowe of heart too
beleeue all that the Prophetes hauefpoken. Ought not Chrift
too haue fuftred thefe thinges , and too enter intoo his. glory ?
And he began at Moyfes and all the Prophetes , and interpreted
vntoo them in all Scriptures which were writtenofhim. And
they drewe nigh yntoo the Towne , which they went vntoo:And
he made.as though he would hane gonefurther . And they con-
{trayned hym , faying: Abyde with ys, for it draweth towardes
nyght, and the day is farre pafled: And hee went in to tarrie with
them. Andit came too pafleas he fate at meate with them , hee
tooke breade and bliffed it, and brake, and gaue too them. And
their eyes were opened,and they. knewe him,and he yanithed out
of their fight. And they fayde betweene themfelues: did not our.
heartes burne within vs while he talked with ys by the waye, and
opened too vs the Scriptures ? And they rofe yp the fame houre
and returned too Hierufalem, and founde the eleué gathered to-
gether,and them that were with them, faying :the Lordeis ryfen
indeede,, andhath appeared too Simon... Arid theytoldewhat
tinges were aoone 1n, the way,and how they knew hym in brea |
king of breade: and they belened theni not «| Andit was to-
warde cuentyde the fame day,which was, onofthe Sabboth,and
5a {OOO eer pro a r ae > =f gle: nd . >
the dores were (hat where the difciples were gathered togither,
for feare of thelewes,
The:
ey
We A h payee
vaCOr UAL (0h)
’ 7,
wmhe wn tCh
eat not nit
;° ‘
"TAA AIe olar)
mtoohis glory?
‘ U ;
Ete | aan
; Nfernretes
Sil Al
ASWA VL
a
_
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
in Rafter weeke. fol, 17,
The expolition of the text.
He fwume of this toric is , that Chik the fame day thathe as
rofe,appeared ta two of his Dilciples as thep were gopng to
Emaus,(now this Emaus was a towne almoft.timules of from
Hierufalem) and commoned with them concerning the Mefsi-
as, CCibont when he ad inftructed , andimade himlelfe; knowne too
chem inbreaking of byead.be banifhed out of their ftaht. And they bee
ing certified of hts refurrection,returned by and by to Hieru/alem,and
told al chat hav happened unto the eleué Dilctpies, ow to the tntent
we map the eaflper bnderfkande this orpe , J will dtfribute tt into:
foure partes, which are ; ;
1 WWihat thefe two Difciples vyd before Chri came wnto thens
in their tourney.
> Thetatke betweene Chritt and his Difciples in the way,
2 CMthat happened tn the boule,
A Wibat thole Difciples ppv after the Loyde had mnftructes
ther, |
hele parte? haue euerpe of thet thep2 pecultar doctrines anv
adiionitments, which we wpl declare in the erpolition of ech of them
by themfelues,
Of the first part.
Zio of them the felffame dap that the 107d rofe, went to a tolune
which was about three (cope furlongs of, which make feucn thou:
fand and foure hundzed paces , thatis to wit, about two inples,
fomewhat onder 0 over, Chis was the caufe of their talke, Andas
they were goyng,they talked of Chrift. Deerebp wee may learne
tuo things, Firit,chat occalion oferercifing godlpnefie ts not to be
nelected. Secondly, when wee hatte gotten this orcafion, that wee
nut nothreake tt of, for matter impertinent and trifles, sin thefe nif
cinles we fee threethinas, JFirtt,a token of qobdlpnefie, Decoudlyy
weakenes of fapth, Gnd thirdly, a wonderment at thofe things that
bad happened, # QOS $F \ |
Chat they talked reuerently concerning Cheuk and his Bopnns , tt
is hereby toe prefiimed, chat by this thete conmiuntcaucn , then al:
ture Chrtit puto them, Che weakenes of hetr fapti appeared,tit that
albeit thep bad heard befoze of the jozophelies concerning cue vet
&
|
6
sa
. uhulusfatuafaduafaduafadtaf athe
13 14 15
;
:
+
a A
ia %
a + ie
ntl . ry ~~ rh
ee eNO Ls Dale DN ey
~
~ waste .>
. 14
o*
Tar" w bs
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
The fecond Holyday.
twere they foncluhat flow co beleeue perfectly. So the Chrittian fateh
bath bys conception and bis tendernes , which is tobe cherifhed with
cominuntcation of Chat, ontill i¢map growe to fome tirength, Gite
they marueplen at hole. things that had happened. Foz nothing ig
more wonderfull,chan foz a dead mantos come out of bis graue aliue,
This wonderment was mig: with hope and feare,o with beleete anv
boubtiny. Fozlpke asthe flehly budecttandpng and tudgement of
reafon prouaked cheit too Doubs : fothefparke of saith that was in
them, reltited chetr doubting , althougl verp faintly, So commeth
if often to pafir tn Chattten folkes, Onche one fide the flethe allaplech
aid (triuech to Dzawe a man into wanhape, On che other fide the fpirt
fetteth bynfelfe againg the flethe, fometime mope faintly , and ome:
tinte moze ftoutlp, Dowbett too the tntent che {piric peeld not coo the
fiefhe,tt tg too bee quickened bp with talking of Chattt,chat ts too fay,
by mpwriry and hearing che Golpell.and other godly exercifes. Bp
this erample chen is confirmed the faping of the jazophee Efay inhig
fogtie andtws Chapter : who {peakech thus of Chait : @ boufen
Reede thall he not boeake,noz quench finokpng flare, but he hall vt
fer udgement in truth, Chele twa linnlitudes teache, bow Ch rtit peas
lett with thole chat be his,tn whome be findeth anp fparke of gopips
nes. Bp the limilteude of the bauved Reede , he meaneth that be wil
not altogether breake and cruty tn peeces,thole that are halfe broken
already : but rather eale chens,and beare wyth them, thathe map pre-e
ferue and encreale whatloeuer gaodis inthem, hele twa Dilciples
luere halfe broken and not farre froma fall , fo fore were they coffer
inith che wyonde ofthe fiethe. Wut tooche tntent hep thoulo noe fall,
Chart beareth chem bp with his grace. Againe the Wetaphonr of the
finoking flay, ig taken of matches, which by reafon of the finoke that
they fend foorth, noo nat lyabhelp wo out,(o there be any baby by to put
too hts hand, Cuen fo whyerefoeuer there peereth anp {parke of rons
Ipnes, Chik ts Rreight athand,and cheriheth and kpyndleth it , that
they map burne moe clearelp , accoydpne as wee fee inthefe two
Difctples, Deerefrom may tee drawe molt eccellent comfort, le
chough wee weake men deo ager and hale , although wee be alrea:
Die bruled and oiffopnted : pet dooth not he by and bp cat bs awap ag
ae ot but my: with bs along time, bntitl hee have
Nove {trong and edie, fo
Dinivlee gf slo that we follow the erample of thete
Of
fies p?
tnt
pone al
the L0
teri
ok hn:
thoy!
ete:
peat
fhethel
pearl
fall
frandet)
Butt
were hi
stony
there y
todo,
true i
Dae is
they
tiyad an
Istobeg
lle,
feraigy
aN
}
Nana
Hae “4
lnffcio
betes
Lorde]
Of Oa
Power
Hatpoy
| Chatiay ti
R Cetithey ui
Nett Uingth, a
Mtn
‘OCS rays
PLUK blag
ba aay
. } Uy Was
2 SO tg
rt aly
ut ase Wet hi
Huai , anh ling
Ut peed nxt 4
Ph ist
Joly cpercifes, 3
iopbet Clay in
Chait + ug
ar, buch bal
Che, pow Chit be
wp {parks of gout
heady that he oy
hatace alte byoin
je, ca he nay pr
Cele two Dlg
sone tere the tl
hep Chon ot
the aapiod :
oon ofthe fake th
bg anp boop top
gop Gatnel
pape tt
vn (ee inthe
nt cont, #
out yoo be at
pcg use
Mt, me
oh
i
in Eafter weeke. fol, 8,
O is the fecond part.
| AN it came too paffethat as they were talking and queftio-
ning one with another , Jefus falling intoo their companye
went with them. @his deede of Chptites, firtt confirmeth Chat-
fies promife, which is : CCiberfocuer two 02 three be gathered together
inmyname, there am Fi inthe midi of hen, Alehough this bee noe
Done alwapes bodilp : petis it doone in deere fpirituallp, which thug
the 1 opd meaneth to (heme bnto bs by this bonily prefence. Peerebdp
therfore we map learne that which J warned pou of in the former part
of this ftorie,that whatlocuer thep be thatfecke reuerétlp after Chart,
they fet open the gate vnto Chritt te helpe them, and by thetr godly ex:
ercifes,procure him tov bee their teacher , like as onthe contrary pare
heathenity menby their bncleane communication, forectolethe gate
that he cannot come at them. Chis thing ts auouched,not onlp by this
erample,but alfo by the faping of the Jagophet Efay.66, Anta whont
hall Jhaue refpect,but to the pooze and bzoken inf{pirit, and him that
fanvdeth in awe of mp woordes?
But what meaneth the Cuancelitt by thathee fapth : Theyr eyes
were hild leaftthey fhould know him’ Derebp we are put inmpnv
of cur weaknelle. Jfor nepther our epes noz our cares Doo erecute
thetr buetic, onleffe the mercpe of God doo graunc them the power fo
todoo, Andif the cafe ftand fo with the epes of the bonp , much moze
true itis inthe eyes of the mpnd.Dereby we may learne thpee things,
Dae is that the powers of our fenfes op of our mpnv are not atall, but
if they bee enabled frombeauen, Another is, that wee abule not our
tipnd and our fenfes to the difhonour of our creatoz. Jo tf wee doo, te
is to be feared, leatt for a punifhment be bereaue bs bothof mynd and
fente, Lhe thirde is, that we delire of him both che lightning and pres
ferntation of our wits to bis glory. fen, om
Aud he fapde vnto them. What manner of talke isthis that you
hane one to another as ye walke,and are fad ? hele woordes doa
fuficient!p Het that which J fayd before, namely, that thep wavered
Herween hope and feare,and had not pet overcome feare. Howbettjthe
¥-oowe doth heere ftreng then thefe wauerers, accozding fo that faptna
of wale : Che Lore Hall not fufter poutobetempted aboue pour
power, but fall with the teniptation make a way for pouton met outs
that pou map be able togndute i¢. Mere had thole we Ditetples peat
cD, ,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
x 6
ms ihutesfatuafedeaf dust athe
~~ LK 14 15
-
= bee at
4
ye We
[ catinncoabae AES.
LN 895 4° copy |
- a 9
: :
ik oe
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
The fecond Holyday.
ded , and thep2 fapth hav been quenched bp temptation, which thyng
theit heatiines witnetlech ) tf Cyt had not out of hand fkeptin , and
bnder(hozed their downfall, Lets allo by thele mens example, anv
bp Chatites deede, comfort and ratle vp our lelues,
And one of them whofe name was Cleophas, anfwering,faid:
art thou alone a ftraungerin Hierufalem , and hait not knowne
what hath been doone in thefe dayes ? Cleophas maruelleth, that
bee alone krewe not that which was knowen too the whole citie , any
too all the fraungers that were reforted thither too the feat of afl:
ouer,
Co thom he fayd: what things ? as concerning Tefus of Naza-
reth.&c. Che anfiwere of Cleophas hath foure chings inte. Fird, it
ig an acknowledging of Chatit,and a witnefle beartug of his tanocen:
tie: who(fapth he)was a Prophet mightie in deede and inwoord,
before God and all the people,
Chis delcription contetnes three things touching Chott, Fire any
fopmiot chat Chpttt tg a JDzaphec,that ts co fap, a teacher of gods wil,
fent from Gov, Qecondly, chat he tg nota Iropbet of che baler (opt,
but mpahtte tn woorke and wood, thatis tofay, excellent inbolpnes
of Ipfe, and ablenefle of teaching, Chirdlp,ts.added(before God and
men,)twherebp ts ment chat Chott in {rch wyle executed the office of
& Prophet, that he behaned hymielEholplp in all chines ag in che eyes
lightof Gov, Chis acknowledging of Cirift was ereat, althourh tt
were not full and perfect, Che jobarifets , the byah {azieltes, Wilate,
and Derave, vin put Chri to death as ablafphemer. Chele difciples
beave wituefle thathe wasfentofGov, CCthereupon we may verte
this doctrine, that inreligton,not the tudgement of the great men, but
theruleof Gors wave ts toabee falawey, Cyep were offended at
the outward appearance of Chait : anv thefe fclowing the truth of
God, dpd Cas imuch as hep could) fee themiclues againd thele blat:
phemers.
The lecond thing chat ts tx the anfwere of Cleophas > Is the pubs
lithing ofthe Loydes paflion s wherein he veciarcth, both bp whom he
Was Condemned , And what hynve of death hee fuerey , Our hygh
Pricftes and Elders(fapth he)condemned him and delynered him
too death, De opentp auoucheth thatthe high jaztettes and Elverg
ate the enimies of Chat. Uiberebp wee alfa are avmionithen to ace
cule them opentp,cyat perfecute rhe Golpell, as the Pope dooth, and
Many
NY uh
uy, yt Ly
Ry Neue
vA} ) dh
SCT
a) | {Tym ‘
> UW Eng fy
any :
1
Os |
;
. 4 Nn
sk | “at
’ 4 AllOipn
eee 9 11°
uy
eh Norell;
dd) Parnell
WOAMUET) ts
; ‘j wah
Livy Wha!
Vy i) if ler
UO iy
ba ; . ow
\ tha ta ne C.
~~ Wy Mail gt { fT,
tt
ern T = re
| Bihan
Une eso Np
. VW
P Pein wa
tu oF | ,
» wate \ ty lf, fit.
_ ’
taf] IT AT Hic tome “
whole ine
ad bd ilit)
pe 124 T 1h wenn
wh hb and All WOT
veiw
hangs Chou Fit
beater of 700s to
Det of the baler
sepcettent tn halyne
eh before God an
trecuited the oftes
{eins a in che
pas pcat, alljugt
woo fostetis, fay
mer, Chee log
‘quo te map bth
tof He creat tt
ren ere often
cling the tit 6
sooo hls
fs iain Bla vil
opnas 5 isthe i
f hoch bp watt
ae Out ig
snd celyuercad
vighesam Em
syed 0
ri
7) WO
pe mit
in Eafter weeke, -— fol, ire,
wiany tyrantes in the world, Alfobe hetoeth whathinve of death be
was put bntoo, When be faieth : And they crucified him: Chan the
wich kinde ofdeath, although there wags none moze reprochtull tx
the mopive : pet was not Cleophas therefore afrapde toa count byma
bolp man.
She third ching thatis in the anfwere of Cleaphag, ts the confeffte
on of bis beleefe in Chpift : Wee hoped (fapth be) that hee fhoulde
haue redeemed Ifraell, Cleophas confelleth openly that he belecuetly
byon Chik, whom the hinh rielts had put te death. And this ts the
nature of true Fapth. Hor he that beleeueth bnto righteoulneffe, con
fefleth with his mouth to faluation,
The fourth ching that is in the anfwere of Cleop)ag, is the ftreng
thening of bys weake faith bp the promile of Chrift ,and the witnelle
of the women, by the vifion of the Angels, and the recorde bearing of
cetteine of the Apoftles, For when Cleophas namieth the third dape,
be dooth it fo that the Lorde hav momiled toorife againe the thirde
bay, This promple beleeueth he to be fulfilled , notwithttanding that
be be toften bettweene hope anv feare, ut againt feare, be taketh
bntoo him the nourtihment of Fapeh, leatk tt Hould bee veterlp quer:
ched, And whereas be telleth , that the bap was not founde bp the
wonien,and that there appeared onto thent a biffon of Angels, and that
the report which che women had made of the emptie Cumbe, was a-
uouched by the witmeffe of men: chefe things tende all to thts ende, ta
perfuade himletfe fully, that Chit wasrplenageine. Dothe cooly
man bepner dowstfull betweene fapth and feare , biderproppeth bps
fayth, and too the bttermott of bys power imeitlecl againt feare.
But what lapth the Lorde to this geare ? O fooles(fapth he) and
flowe of héartto beleeue the things that are fpoken by the Pro-
phetes. Here firit hath our Faptl fomewwbat to learne at Chrittes
hand. Chit verily fyndeth fault with hole Dilciples for their flow-
neffe,as well inlearning as inbeleeuing., pet dooth he not calt ther
off for their weakencefle: Gut rather (according to hts clune ciffome’)
he chaftifeth chem after a fatherly fort , and belpeth chetr weatteneffe:
leaft being otercoime with feare,they thoulo queneye the Ittele fpre of
cheit faith, sFor he came tobe a Jabificion of he weake, and not ta fore
poo the weake with feare. Deredp we map learie,that Chrttt fit not
Eat off atv nian’ that hath a finatl and weake fapth, fo he fuffer tte be
Trengihened’ anv encreatey bp the woopdof Gov, Bur ag _
nde
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
5 A)
ahudusfatuafaduafafuafaduafutafi
. 13 14 15
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
= ‘.
-_ ee ee —
Thefecond-holyday
budechbe fault with in hele qua Driciples:? mith tino things, Manes
tance or Dulneiledyigarnyiz and tigtnes lnbeleeuing the Jo2phetss
uinciie byudered.thep2 uaderltauaing, anv Kownetie bpnoed:thepe
Fatty. J PRS rngu pa veep hte i é aia unhe thep tea
Haug wade greater fire Seva eee tha stye jad not oneip beard
ivan Ceti ppiid yoon be puiges of tog ¢ ISt0n betes concerning
Coatik, DUE Mia <L Chrilt huaseltef bY; LEtelaun fen what Kind of De ath be
pouty be pit tov,and tac be ty uly (th ye tirde Daye att eteome outot
Uis Braye ag Gep ie ati wue. we te ie out Buaiefle alts (2p1Ou go, 0 yo haue
hear g tj ye Oo | peli ig many VELEES fogetyer, any petind Hp a ste too bee
found ai noni bs,fjat have ot petizariied the Gpatiies Creede tof
Lapont3] ai {2 alraya,) uilgiiz they.ames iD be tines,
satier t by} ae) Hit § pet eh Eound Faule wich ¢ Ne 5 be veaE uniett to teaches
Chick ig ithe pavytoat amoop{choolematiters Gun thereforehe fapths
Olightnot-Chrilt to naueduitered thefe things , and fo'too enter
into his Slory? Chis ig. the Keousp that the dlod teacheth upon: the
ineaing wperctis hiss rit apcoAgu ig to the fozefaping of the p20:
phetes,ourhs to litter death upon tye Cray, amalterwarde toorple
from Beat and co.cater inte, pls gion. Desughtéaluller verily fap
ouy Gutes and tarpic ageing fo, our tiicatton Ronmu4. QGhentees
ing pee confefiemes.co he Chit pee mut allo Ri? owe oucofthe }20:
phets thatitbehousdinecto bie, and rile ageinetrom the dcare. Chpg
thing (hewety be sila aut of $ Doyles sand the jrepyets: but the Cuan:
elit tetiet) not by wat placesol Seripmure he bia tt, JRotwih tan
Dug, tt ig aotta be doubeedsbut that he fied of all expounded the pra-
mile concerning Chriitiettazch bate Span: which is chig: Che (rene
ofthe Wanian Hail wead Bawne che lerpents head., ad manp fuch oz
oe pou haue beard petervap, SDories up the comimatndenient
Gad)ord {et yp a brazen ley ent tarhe uiveruelle, Ud As many as
jooken cheron,tucre heated of their pation CAbbich tgure Chrtk exe
Delmaing in she bina ae i fit ie RARE ag eoplewis ite oe tf betes
the intent tat all seas tieivene : abrsth outa ¢ aot p evi’ be,! tte bs iti ipfe
cuctlatting. Dowteitag he was reciting thelethings out of Bovles,
anv Coe Prophetesther mew ncere the owne thatthep were Som nO
aid be inabe as though be would bave-gone furthersbus thep confiraps
Ned and tnereaier him totary wich then Derebp we maplearnewhat
ACCHUNE Me OLUHE Comake of then that rebuke bs. whe we Doamifle;
" ang
them, |
them.4n
Cua
Ring of byt
jo {ioe
petunia 7)
the bye),
they nes
the fame
DIRS Rey
Leatngy
) t Bina «if mh
AUN fa
bef, mn
. ¥ \ ae
, MAS LEME ot!
- ‘
> ERTIES Yn baw
"ED ew uh
Hanh) Aas
rei ¢ NA bs
4 VEU ut
+ =f? —
‘J rr vunte
r wis Wiki! .
WAR,
. genet ty PAs om
- v5" 4 Hy bs LEGLI
tha Be. oratesa hal
OO I Lay
: 9 1h P/V) Ones
J 5 Gi LU WU erie
» es both (vvvnm so
J teatyen) WON Ih
nie a4; net of the ny
Declayliig vi yh be
L STPer sre ta hy
baile TWArve (0yh
ew +
we Pair i 4
ieeolulter veritpto
D honk,
AVS, Cente
Ci. Nea
salee arr arrnd Jai
pew Duc Othe {ay
" yo ‘ia
ant sae | ning
fs) tye Oca, Uh
Lesod iv isnrae
_ > } yf
DUS. UEC i
woe ee Poort Rew
Twat Out
a mah fe Hilt
Lh SpBOWINED Ot fe
. , Pio (i
omsrert } yi
PUG Ae ty eu Be
ef
anne en
eee aOR ADH
ao : ‘id ai wt
\ ’
1. pasts emnennel
the (liiallibewee
nt is
op fe, ai dg May
ay Plasto
- “rare | iF Op
iba ey Y
“ ‘a
+ foam won HOt
} fZl Heo up ‘ait
/ | fs “
| pa hein if i
fia UT ys) uy
Laser (ff
Too Inet alle 7
ave
a
imEafter weeke; . fol,120,
andcall vs backe into the imap of found poctririe,, Chey dod not here
pute Chit caunt fox caunt 5 and.call piurfdole agayner, but they ace
knowledge their owne follp, and peclo chemfelues to him ealpe to-be
Caugit,to the intent thep map be Delinered fram their error and folly,
Thus Bao al rye ganip, On the conttarp part,tye ungodly fret: ¢ ware
Mad againtehole that go aboutrocall chem backe. urtoeshe wap? bp
hewi, g HyeMcyep2 erray; «as wee hane hearde cue nowe that the
semes dyn, yeh r
ABelk , Of the chad part. iii
Dw folloiveth what was vone within the hone. And it came
the bead. CU bich thingsibycaute thep Vadétten tnarker in Chik,
ited fidibe dedte, be kepe
the fame mance that be bad done before! Cherefore like ag the dilcy-
ples kuewe Chpriit by his gelture :-fa let bs as chen ag Wwe vate bread,
learne bp his ecanple co offer rhankes ¢9 bit the author atitte, which
niarke wil make vg knowne from heathens men,
Maeouer,aefoone as Chk wag kup bond be yates cut oftheir
fightiand thep beacefoorth talked oF ijimmirh atime fweemele than
befoze, Did not our hartes(fapa.thep)buthe within vs by the way;
whyle he {pake vnto vs, and opened the Scriptures vntows? Dere
we map marke the fruites of Gos woode ininen,. Gud albeit that
opt Thaw adapes ay peare not butes vs hovily aut {peake vateabs
Mouth Comoutipet notwith Tanding he fue stkethdntode by the win:
Hers ofiis. wood , according as be {atch : We chat bearetl; pou) bea:
reth me, Tat ts that frutcesihofoence heartth Govg wn20w myth
his cares, ewith his heart tvbimthereis kindled o cectaine fire, and
big hart beginneth to glow: Chélike ag he chat feeleth not this rlotw-
‘
main jis hart whe he heaves) ans wosy ach cares\ bur notte hearee
ada bart bienat too hdecstand sank that yiourh bisawie defauit,
bycanle hee uptTanbechtyebalpe Ghat + oe hice thatfeelery thig
seh 7
glowing tn bis hare,bath adwienes af Chrittes {piri¢ f peaking indim,
any
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
| 5 6
. afulusfatuafuduafaduafadtaf athe
» \ a eee Y eT
‘
4
:
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
~ ?
aR 3 er =
The third holyday
and that he bath aliuelp and true fapth. iberetore tue are warned to
beare Govs wopve inthe feare of Gov, wpth great reucrence and care
neftneile.
Of the fourth part. |
ANS they rifing vp the fame houre, returned too Hierufalem,
*& found the eleué gathered together.&c, Chele things.teach,
that thatheat which ts kpudled in vs by the preaching ofthe wanzde,
is not pole,but Hemet) tt felfe abpoade out of hand, fon be that knows |
eth Chritt avight,coueteth allo that others hould know bimlikewile,
to the intent that many map glopifie bin together. Chatluch abeate
map be kindled in bs,our Sautour Telus Chptf graunt, too whome
with che father and the help Ghoit,be bono for eucrmore.Sove it.
T he third holyday in Eafter weeke.
The Gofpell, . Luke.xxity.
eLNUIS. Bs CENGRND as they thus {pake, lefus himfelfcame
MN A Te
per oo) See as they were fetdowne,and ftoode in the
WR oA RS ‘“myddeft of them,and fayd : Peace bee vn-
ATA \G | iN Stoo you : and he vpbrayded them with
eA .
—
. 4,{ their vnbeleefe and hardnefle ofhart , bys
mW Sicaufe they beleeued not thofe that had
\) tolde them howe they had feen hym ryfen
—Soyfrom death, And they beyng-amazed.and
afrayde,thoughtthey fawea ghoft, And
he fayd vntothem : Why are yee afrayde, and.why do ‘thoughtes
arife in your heartes? See my handes and feete,thatitisI. “Feéle
mee,and fee , fora fpirit hath no flethe and bones as'yee fee mee
haue, And when he had fayd thus , he fhewed them*his handes
and his feete and his fide. Then’ were the Difciples glad when
they faweitwastheLord, Andwhylethey yet beleeued not for
ioy,and woondred,he fayd to them Haue you any meate heere?
And they offered him a piece of broyled fithe,and a piece ofa ho-
ny combe,and he tooke it, and ate itin the fight of them , and
fayd vnto them; Thefe are the'woordes that I fpake vntoo you,
while I was yet with you,thatallthings muft be fulfilled whych
are written of mee in the Lawe of Moyfes, and in the mae
ate warn
NRCG a,
Ota Hee
Chelethings is
{Hing of bey
® Fontan
NW him iy
, Chartacy Alte
cram, tO btn
P euertine Soy
ler weeke
)
p,lelus tumfelfc
yeyand floode int
{favd: Peacebeevr
lbsayded them vi
ardnefle ot hart,
“pot thole that
ev had feen hymns
ey beyngamarcie
a fage4 oho i
Og ale
nidwhy do thous
sete hati.
in Eafter weeke,
and inthe Pfalmes;Then opened he theyr mynde that they might
vnderftande the Scriptures, and fayde ynto'them:Thus it is writ-
ten,and thus it behoued Chrift to fuffer, and to ryfeagayne from
death the thyrde daye, and that repentance and forgiuenefle of
finnes fhould bee preached to all people in hisname, beginnyng
at Hierufalem, And you are witnefles of thefe things. And he faid
vhto them ageine’; Peace be to yon. As my father fent me,fo fend
I you alfo, When he had fayd fo,he breathed ypon them, & fayde
ynto them : Take yee the holy ghoft, Whofe finnes foeuer yee re-
leafe, they are releafed vntoo them : and whofe finnes foeuer yee
withholde,they are withholden.
The expofition of the text,
+" Hig ts the fifty appearing ofthe Loovpponthe verpe dap of
Caiter , tn which be appeared to the Dilciples that were tals
king of him,
F 02 fr it he appeared to Warp Wagdalene , out of whome
be catt feucn dinels,
*Decondlyp, he appeared to the women ag they were returnpng from
bis nraue.
Thirdly he appeared bnto peter.
Fourthly, onto Cieaphas,and bis companion,
And fifthlp,(as this terte hewetl) onto thei. Dilciples as thep
were talking together ofhim, The places are twa,
1 Chrttes greeting, and the teltimonies whereby his relurrec:
tion Is proued,
2 Shenecellitie of Chriftes death and refurrection and the hfe
of the fame,nainelp that repentance & fozgiuenefle of finnes
mutt be preached to al nations in bis name,
Of the firfte.
| Efus ftoode in the middes of them,and fayd vnto them: Peace
be to you. Che Ditciples being fopowfull, talken of Chrittwhe
ig prelent with them, according to bis promile : Tiberefoeuer tho op
three are gathered together in my name,F will be inthe mypog of che,
F 02 although his be not done alwayes in his bovily prefence,pet is it
Donte, tn very Deedes For he will never dos anaint his promife, om
twhat be bringeth with bis prefence,bis greeting heweth, wherewith
Gee bere comfogterh bps fozowfull Dilciples . Fozinag muche ag
Dat, Chik
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
fol. rr.
5 6
jafeahadeafadal fafuchafushafn
13 14 15
wh
’ He
w .
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The third -holyday
eH id io ryuentod dee aconifoze toa the foprottull hete he oftereth
Heace;{aping :}eacebee bntoo pou. “Chis peace which the Lopde
witherh tabis ailctplesyts not chmon,but heauenlp snot of the wogly,
“wit of the kingdome ofheauen : not betweene man and man, Dut Vee
tween Goo eman, Dowbeit, to che tnient we map pnderfand howe
great anoon. thing this peace is which Chait offereth to thofe thathe
his, 3 will erpounde mozeatlarge the things that come to haride m
coiftveration ofthps peace, wherebp wee may gather a full deferip,
tion of this peace,
Bicaule peace tg tablithed betteene {uch as were at ods : fir we
mut confiver who are the parties that are at ods, Chele are two: Gov
and nan, God is happie € bliflen- without man : Man is milerable,e
Dainned without God, Chenhad Gon no neede to leeke peace twpth
matt: but manwithout peace with God, isin extreeme miferte, and
therefore hath neede of nothing fo much as of peace with Gon,
Secondlp, when parties are atvartance, it mult needes bee, that
ehere went fome offence befoe, This offence caketh his beginning
not of Gov, but of man, (Gibatis this offencesSiune, Chis inne wag
a-certaine falitngy awap from Gon to the deutlonto whom man made
bintelf fubtect. ow bow (ore an offence this was, itis ealte to Deeme
by the greatnefle , by the manifolonefle,bp the hamefulne ile, andbp
the pcnaltie therof. Che qreatneffe of it is, thatthe Creature offended
and nefnifed bis Creator, who was the foucraigne goodnefle of man,
The mantfolonchie thereofis tobe feene by the fruites, Che Hames
fiulnelle appeareth by the hogrible defilement of all mankinde , which
folfowed his offence. Che penaltie was curle anddamnation,belides
tmumerable calamities and mpleries, wherewith mankinde [peth os
uertopelmed inthis lyfe:
The offence being knotwne which had made bs rods enemtes.tn
the third place, is to bee confinered rhe mediator who berilp oughtta
be fitch a orte,as boil couly aypeale Gons difpleature ¢ alfo make ful
anendes for he mong that was Done . Co pacifiethe bifplealtrent
God no creature was able:and toa make amends fo. the wrong Gow
gugbt not, herfore {treh a mneriato2 was to be founht, as boeh couldy
bp reaforrofhis power jt ought,bp reafon ofnature .cCibenfich a one
waz not tobe had-the fecond perfon ta rinitie,canreinco the wold, €
tooke Mans nature bponhun,t became man, Telus Chet. Chis Tes
Aus Chavis topnen co gon the father in Godhead.and.co man, bp bis
MIAIIs
np |
thele al
thee fg
Pett, he
16 Up th
ate they
Neuer by
fan},
Wh bp3
bea aii
lien bs
at leale
Manish
Finy
i
Rh Ofte
Wich he im
net Stony
mn Man, te
Uwder any} iy
i aes Uther) ath 1
dn Alu ver )
WATE ates fh
Chel ate thty: éy
paises Hs
0 leek beate tng
ireeme wiley, w
ice with God,
waft needes bee, fe
aketh bis begtunn
wane, This fine
mnco Wolpe a me
as,lts calie fo dtem
battefuic Ele
che Creature olen
mt gol ft
» frites, Chelan
fall manklnde i q
spagnatin it
seman Int
ub
fare
the
te
acini ith
ails
er ph
if
htt oi
igh
wii ;
in Eafter weeke, | fol.124;
mahboobe.:Citherfnre he tort coulnas God, anvoughe ag man , bys
- eaulebee tooke our cafe oppon him,
he mediator hath made antenve for the trona . Fo bee hath —
taken bppon him our gyltineife, for which be bath ‘fuffered puntth«
ment bpon che aulter of the crofle, and hath fatiffien Gods Tuvtice.
Dorwbeit, for as much as we adive pet til defiled with fie! Chik
During all hts whole life in this woplve did continually obep: Gods
laine fully and perfectly; which Righteoufnes of bis,heimputeth too
alibeleuers , that thep map bee rpghtesus in Gods fight . Anat
ith bis ablation be pacifieth Govg wrath, ant clotheth ps with obe-
Dience, that we ap. appeare rpg hteous tn Gods Rabe.
Ainenves being made, attonement ts begonne betiwene God and
Mati F Ge che father ig appealed theounh che obedience of bis fonne.
Hotwbeit, for asimuch ag tn all iattonements j there mu needes
valle faine conenant betweene thofe that are reconctlen: the fame
thing ts teene alfo inthis place tablithed betiweene bs and God, For
as one the bebalte of Gon, there igafranke and fatherly promile of
Mercy according toa thisterte, I mull be thy God, and the Goo of thy
feede after thee. Aifo, Shisismp beloued fonne, in whome F ant
iwell pleafed: and againe: As teulp ag J line, F] wil not the death of a
finner,but chat be houly turne ¢ live: fo onsmans bebalf there ts fatth,
Awberby the fatherly promife istaken,and whereby we are adapted to,
be the chilnren of Goo thpouch his onlp becotten fonne Fefus Chritt.
» And for ag much as in couenantes, feales ate wont to be fet too:
thele alfoare not omitten in this molt bia couenante , sF02 there: bee
thee leales, Che firtis Chittes othe: Uerelp, berelp,: Si fap bute
pou, be that beletteth in me, hath life enerlatting. Che fecoid fealing
is by the Sacraments of Gaptim,and the Loves Supper , which
are the nrolt affured feales of the conenant betwene God ¢ nan, € thal
neuer be cancelied, bnles ma theough bis otone defautt,vee call awaie
we » Che thirve Seale is the earneftpenny of the holy Ghok,
ino beareth witnes to our {pirit; chat we arethe fons. of God, Dere-
bnto alfapercaineth chat faping. 2,Cor: 1. De hath fealen bp, € hath
givenvs theearnett of the {pirite in our hearts. Chele are the fiqnes
andfeales wherewith the peace that ts agreed bpon betwene god and
manisfealed and confirmed, that t¢map ftann fteptatt,
Furchermoze,leat any man mate turintle, that this. peace pertepe
eth but foo a ‘certaine fewe , the publihinge thereof ts too bee
D.tt, marked,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
'
Shy fafudiafatafudafhafi
14 15
The third holyday ite
marked, thich is vniverfall. sor Chritte athis oie bp into beae tl,
ten cae commaundement tohts Dilciples, that thep thould pros ine,
clapme this peace ouer all che wozlve: fo thus fapth bees Gaitnta ina
the whole worlde, andpzeache the Golpeil to all creatures. Chig thes
neace therefore beloneety to all that recetue the vopce of the Golpell, enee
and beleue tn Chpitke, continuing fo to the end, jo? thus fapth the Cini
Low: Biifled ts he that: continuech to the ende, Foz tt ts not pnough they
fo2 aman to haue begonne well, vule fle be proceed fozward from Dap then
foo bap 2 thyg
Sf pe enquire after the frutts of this mo amtable peace, pee halt Ei
finde them tobemanp, both ta bis life, andafter the Refurrection, be‘)
Sn this life bp the benefite of this peace, thoubhat accefle too Gov she
ag toa mot mecke father dough FelusC hott . $02 thus faith Paul: sl
CCice being initifien bp fateh haue peace with Gov through Telus dae
Chat, by bain alfo we hate accefle to this grace in whtch we fave,
Che. 2.frurte of this peace is a good confcience. Jor before, the confeis
ence of finne bereth va:but after we feele this peace, our confcience is (Oi
made (ood and cheerfull, as was the theeues bppon the crefie, when “bon
be beard: Chis dap thalt thou be with me in Paradile . After the fnnes'
fame manner, when we veare inthe Golpcll, that remiflion of finnes Lier!
is Denonced to them chat beleue: the contctenceof the belcuers beconts
meth quiet. Clit this good contctence is topned the top ofthe Spi- "
rite, wherby it commeth to pafle, that we olorp even in the ming bya
of afflictions, as aule faith, Dowbeie this qloyping and this tope of nde
Spirit ts encreafed by thinking bppon the word, by praper,byp ble of lay,
the Sacraments, andbp other godly erercifes. After this fruite fole bhen,
loweth alfo a fourth, namelp botherlyp love, for when we percepue decal
and feele bp faith, thac Godcur common father is reconciled too bg mi
by our common mediator : we becin to love one another, ag copartee uy)
ners of this common trealire. THith this fourth fruite, theie goeth i
alfo a fifth which is a glad Departure cut of this life,accopding as Si- %
meon (tuben be had (eene Chart the antho) of this peace fayd : Now ther
let thy feruant depart in peace:fo; mpne epes haue fene thy faluatton, Ey)
Che fruit of this peace after the relurrectid,thalbe enerlatting topfut-
hes, cuerlating gladnes, ¢ cuerlatting fruition of the fight of Gov,¢ mi
of all the faints chat haue liued fronrthe beginning of the world to that Ps
bap. This frnitis nomen able to cance pue {uffpeiently in this Ipfe, n
Jow that Thane fommbat largely poke of thole thinas that meete ea
togither
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
LU Etta by
RP Youd ny,
Whit: Gainy
MERICES, Qh
traf Ue Gia
Dus fn
PUIG not
‘pad froma
ble peace, peta
Fhe Retarery
id accel too @
Fo} thus faith Pu
S00 chpourhy Fy
Wn pict we ft,
nbetine,the cones _
four comictence
nthe etcile, then
cable, ter the
remfon of finnes
be beleuens bccn
itye iy ott Sap
evan Uh them
simran taped
byprepettp
Ato cis fru
phen te pet riya
g recom 10
wtttt, #8 tpi
tt el got
in Eafter weeke. fo,123
toveather inthps peace, 3 impl mate into a hriefe fume 02 deferips
tion, what thps peace ts, “he peace bettwcene God and man there-
fore, isa mutual agreement of God andsiman, DFGod, acceptpne
nan into fauour for Chptttes fake : and ofnran,vecepuyne (by fapth )
the grace that ig offered bpm, and proitifing earnedlp bys obedt-
ence bnto God, Let chys fuffise concetnyny the ‘peace whiche
Chrilte offereth here, not onelp to the elenen Dilciples, whiche were
then prelent: but alfo nto bs, ¢bnto al that wl recepue thys peace,
lnben it ts offered chembp the preachyna of the Gofpell . After
thys peaceable greetpna’, it foloweth inthe Cert ; bp what meanes
Ci 21 prooued byin felfe tobe rvfen agapne from death indeede, And
be Hewetlh thatthe fame ching bias fo foretold in Moyles, tn the 1)20¢
phetes,and in the jolalmes, Wut for ag much as poubaue hearde of
thele thpnas spon Calter day,and pefterdap : J wpll (peake onelp of
‘the neceflitie and vfe of Chrittes peach and refurrection,
’ Of the feconde:
Ojisitwritteh , and fo ought Chrifteto fuffer and rye agayne
from death thethird day, and repentance and forgeuenefle of
finnes to be preached in his name to all nations , begynnyng at
Hierufalem.
SF iv€ therefore when he faith, So is it mitten : his wyl is,that
not reafon, but Scripture Moulde weigh with vs, ag often asthe
kyngdome ef Hed cammeth in quettion: Tihere this is written, be
addeth, faping , Ie mut needes be, chat al thynacs be fulfilled in the
lawe of Moyfes, in the }o,opbetes , and in the Jlalmes. Therefore
when anp queition is put foopth concernpng faluation, Moyfes muff
be callen to countel, the }o2,ephetes mulk be read , and the Jofa'mes
nu be peruled: arid confequently the writypnas of the Cuancelittes
and Apoftles. ihatloeuer isrepugnant to chele writpnasjmutt be
relected,as procecdpug from Satan, :
hat is wptté + Chat Chott ouche fo to fuffer and rife from veath
the thyzd day , TCihen be fapth, Soought, teimpogteth a neceflitie of
Chrifkes death and refiurrection, |
CCiby chen ought be? Firtt,chat the Scriptures which can not lie,
miaht be fulfilles.. sFo2 Itke ag God endureth for ever : fo his wore
endureth fo2 eucr; And Chgitt faith, eauen and earth thal pafle,bue
mp woordes (hall not palle. Soecondlp, thys thong mult neeves be
MQ. ilt, bone,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
s| 5 6
“; ifulurfatuafudeafaduafaduaf athe
@ € 7°
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
vey
The third holyday
“pone, bicaule Gov hath fo determined, JFo2 it canby nomteanes be a
udpded , but that that thing mbich God hath certeinlp determined,
mu t needes take effect, Chirdlp,tc was ofneceMitie, that Chritt nuk
fuffcr fo che redemption of man from endlefle puntihmentes , whick
thep had deletued bp cheir linnes, #02 bad noc Chpit fuffered, we hav
abidden in our Gnnes bnder the math of God, Fourthlp,ic was of nee
cellitic that Chott houloe {uffer, for che alopie wherewith hee mag
toa bee crowned afterwarde, sFtfthipjtcbehoued Choitteo fuffer for
our inffruction and comfopt, Foals uch as hets our head, itbehauen
bpm to leade bs the wape , as well In perlecution as inglonte, Dire
Ip, tt bebooued Chatit to fuffer, ce the intent the truth mpahe anfwere
the figures, Jfo2 many figures of the oloe Ceftament, did reprefent
Chriftes deat) and relurrectton,of whtch is fpaken bpon Eatter dap,
5 pteflp (to conclude tn one moorde ) Chpitt fuffered, dyed, anvdrofe ae
Katne, that Govs plealure mpghe bee pacthied, mankpnde faued, anv
the Deutls kingdome deftroped.
Thus haue wee heard, of yowe great neceflitie tt was,that Chit
fhould ope,t rife agein. J2Qow let vs heare what ts the fruite eve of
this woonderfull woo;ke. THbich thing the Lorde declarecl in thefe
ia:des, And repentance and forgiuenefle of finnes tao bee prea.
ched to all nations in his name. Gp thefe woydes is gathered, fir ff,
la'jat the Golpell ig,and what ts the effect of it. Che Golpelis a preas
ching ofrepentance and farginenes of finnes for Chyiftes fake. Che
eftect of che Sofpel ts,ehat deliverance from finne aud faluation haps
pentane Telus Chrtitonelp, Mawbeit, too the satent it nap ape
pearetie more plaintp vntobs,boww great bencftes are offeredts bp
the Golpell(all which lve hin bnver thefe wanes of Chk: ) F wylf
being a fontajat morelaree deferiprion out of the Scrivtures.
Che Gatvellis arencrall meaching, wherein is veteren the! delp-
terance front the curily of the lawe,and Gods unathe : and wherein
formitrenes offinnes,Salvation® Crernal lifets proclatmedtotyem
that belecue in the fonne of Gov, fo the facrifice of him, according foo
toe po tiles made tn olde time to the Fathers + that the rion of rong
foodues, mich contimtallp be publitheds anv that mareouer men bee
ing Delcucred by Chritsmight hing forh fitites meete for the Gofe
petl and atlenget) enisp everlatinag Ipfe. z
In this defcription ts firk tee forth, from that cuits meee Wor teee
dy mneanes atthe Galpell : chat is to wit, trons che eurite of the Aawe,
pe accos
TU) Moh arto
bs " "
MEN DD rey
, “i
in bnon &
un Open Cater
ay } S
O, Dyed, andreyy
nankyne faye
oie was, thar Chit
Is Ohe fuce ule
De Declareth in chet
nnestoo bee pet
isis gathered, ft
he Golvelisa yee
Ciyittes fake, Ch
no au) faluaron
sehe sate it may
bees are cffned os
ec ofCtyitt) Tom
be erpture
mistette re
wth: a a
procs ti
Pharmac conde mH
testo
eysncomer et
;
rect fy 0
rt)! wpe et
” : Vis
te
ia ith
A
<
accopdiny to that fentence,Galathians,3. Chytft became accurfed fop
bs,thacis to fap,he tooke bypon bpm the curfle that wee deferucd fo2
out finnes,too the intent wee myalet become hepres of rpahteoutne fle
and bliffing. Cbhps thine alfo auoucheth {aule.2,Corinthians,5,
where he fayth chus : Din chat knewe no linne,he made {inne, that we
myprbe bee made therpatteoultetle of Godin hpi, Chis ts as much
too fap,as Chpitt whicy was free front ail finne, became gutte forbs,
Siherefore ig te well (ary, that deliuerance from the curfle ofthelawe,
is preached vute vs by the Golpell, Wareouer, bycaufe Gods wrath
was tapned with the curile of the laiwe, wee are alfa delpucred from
Gods wrath, wien wee beleenc the Golpell. Dee thar beleeuetl noe
(Capth che cruth the wpath of God abpdech bpon him. Cherfore he that
helecuery is nolonger bnder wrath, butbnder grace. s2ow wheras
grace raigneth , chete the Deuilstpzannte hath no power, there ts no
ffine of cucrialtiiig Death, tyerets no feare of bell , from thele eutls
therfore doth the Gofpell preache deltuerance,
But what are the qood things thatit byingeth ood of $ Te bain-
eth tydtiters of forgtuenes of ftinnes,of faluation, and of eternall Ipfe.
C&ite bepne qiltic of finne,are by nature curled and dammed to euerla-
ting death, But now doth Chprt tn bts Gofpell, offer vs forgiuenctle
offinnes,(aluation,and cuerlafting life. TCbich good things be hach
ntrchateo fo b3, by his death and gloptous Refurrrecticn,
CUice haue heard from what euils wee are fet free by meanes of
the Golpell,and what good things are offerenhs bp the fame. JRowe
Tolloweth too whom thefe good things happen, namely, too them that
Heleeue inthe fonne. Chis ts proued bp manp tertes of (criptures. De
that beleeucth (faith Chottybath life enerlatting, Like as before this
fapeh goeth foxatueneife of firnes:fo goeth there with tt foule health,
And 12eter fapth,that the end ofour Fapth ts the health ofo.rfoules,
he fame thing ts meant heare , when ttisfayde : Chere mu re-
repencaunce bee preached, wherthroughe we fool fo; cur fines, &
fice buto Chit, who lapth: J came not too cali the righteous, but
finners torepentaunce, After thefe hinges it folowetl, by whole be:
nefite we attayre fo qreate coud thinges, namely for the {acrifice of
Ch rift, thatis to wit, for Ch rtites death and refurrection.CCiherupon
Parle in the fourth tothe Romances: He dyed for out fnnes, and
inag rapfed agayne fo? cure {uftification.
And leat anp man fhould thinke the Gofpel tobe anewiearring,
Qitit, J avven
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
in Eafter weeke. 5 fo,124.—
" 6
. ahudusfatuafaduafafuafadtafutafi
ea is 14S
»
:
‘
PC gE Ss.
» Ss .
— ~ * 2 *,
re ESE ss
, >
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
a: bo :
hae
The firft Sunday. after Eafter,
J added inthe definition,according bntathe promple made by the fae
thers in olde time. Foz both bnto Adan after bis falwas the promile
inade tn the thirde of Genefis, and it was oftentimes after repeated
and beaten into the Fathers heabes , by the {pace of foure thoufande
peeres till Chrtek came inthe flethe. Inthe conclulion are added the
endes fo2 which Chpitt came : Grit, co deliver vs fromthe tuoqgement -
ofthe law: fecondlp,that thep tubich are delpucred, (hould bring forth
fruites woopthp ofthe Golpell : chirdlp. chat thep Hhould blaze abpove
this fo great a benefite ; and.fourthlp , chat at the latt chep thoulvde obs
teine fullredemptton in eternal lpfe,thaough our Loo Felis Chit,
fo whorn with rhe JFather and the bolp Gholt,bee praple , honour,anv,
Glory foy euer and cuer, Ainen,
T be firft Sunday after Eafter.
TheG ofpell. Tohmrx.
firft daye ofthe Sabbothes , when the
|| doores were fhut( where the Difciples
were gathered together for feare of
. 41} the Iewes ) came Iefus,and ftoode in
the middeft , and faydevntoothem:
Peace be yntoo you,And when.he had
handes and his fide. Then were the
; Difciples glad when they fawe the
Lorde. Then fayde Iefiis vnto them ageine :.Peace be vntoo you:
As my father fent mee,euen fo fend Lyoualfo. And when he had
fayd thefe woords, he breathed’on them,and fayd vnto them:re-
cetue yee the holy Ghoft, Whofoeuers finnes yee remitte , they
areremitted ynto them, And whofoeuers finnes yereteyne , they
are retcined,
panna): Theexpofition of the Text.
Dis Golpell conteineth part of the opie that Tohn the Cuan:
Kelift mate concerning the relurrertion of the Lorde.in which.
——«Rartehe Lopde tettitieeh bp his vilible and Aethly. pretence » bp
Ino02de,
He fame day at night, which was the..
fofayde, he fhewed. yntoo them hys:
typ?
fash
thet
19 4
Ci
yell
Ket
got!
Mn
NY te
sti pa
SAU ty
a lure Youn
WON at addy ty
Titan
Nout ig t
Nh
| (, ~ 1.) ‘
Sau Nase ada
| - OD Date
LOS Yes Chip
hy anfs \, ‘
EA POCO a
ba ? m| a ‘ |
KL, WHICH Was the
Dothes , when the
jnere the Dsiciple
ether for Teare 0
ih ages Ye
P1S.2nG iLOOCE If
|farde wntoo then:
’ ’ ' ie
yy. And when Nene
gi
ght aaalag
gyereteyn, Uh}
ut soft Ci
wp ge ft "
y / 4
ap pera
oo
<<
<
The firft Sunday after Batter, fol,125.
woorde,Deede,andmpracies that he isrpfen fromthe dead, And be«
taking vnto bis Diftiples the minitterie of bis woopve, he ausucheth
them to bee bliflen that hall belecue tnhim, Inthe ende ofthe texte,
ig added the final caule of all che holy Sevipture, Fozrthus lapth be:
Thele chings ave written that pe may beleeue,and thatbp beleeupng
pe map baue lpfe in bis name, Dowbeit fozatinuch as pnough is-{po-
ken already the laft weeke concerning the Lopdes refurrection, J wit
not make any maze prorefle about it at this tyme: but willintreate of
thace other places which are contepnedinthis Golpell, Che places:
1. Of the mintterie of the monde, and of the power of the.
Churehe,
2 MDfche confeffionof Chomag,
3 Dfthe ende of holp Scripture,
Of the firfte.
Tbe twoordes of the text concerning the minifterie of the wopd, anv
the power ofthe Churche,are thefe; Peace bee vntoyou, as my
Father fent me,fo fend I you. When he had fayd this, hee brethed
vppon them , and fayde vntoo them : Take yeethe holy Ghoft:
whofe finnes foeuer you releafe,they are releafed vnto them, and
whofe fo euer you withholde,-they arewithholden. Deere haue
Wee fee wonves. , but thep be pythie and conteine a plencifuil docs
trine which all Chriftians ought toknowe, Ciberefore J erbort pou
to niue good care,that pou map bnderitand this doctrine, Gna coo the
tnrent chat map be Doone the moze commodtoullp, F will veuide thefe
words wherbp the mintiterie ts opdeyned, into foure partes, The Sirk
part: }9eace be bnto pou, Che fecond part: 4s my father fent mee, fo
fend J pou alfo, The third part : He bacathed bppon chem and fayd,
take pe the holp Ghat. Che fourth part: Tibole finnes foeuer pou res
leale,they are relealer bnto them,and whofe foeuer pou withbolp, thep
are withbolben. Df thele foure partes wil F fpeake in opder,
Che fir part namely the greeting, jpeace bee bute peu , deoth not
onelp comfort the Dilciples that were thenynefent , but allo cpueth-:
courage to all that be and thai be minifters of the word inthe Chbrch,
He that cakech bppon him the minifterie of the woogd, hath by and by
the Dewill bis enemie,who continually Ipeth tn wate foy bis doctrine -
andipfe. Tfhe cannot corrupt bis doctrine, beendeucureth to ffayne
bis Ipfesthat amanmight dente che ching in bis workes which he tea-
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
=)
6
a4
« Hi
afuduafudueftafudafurhafi
14 15
The firft Sunday after Eafter,
eheth inhis woorves, Tif the Deitl cannot defile hig life , belapeth fil
afnare for the doctrine, that men might be decepued with erroneous the|
Doctrine, wd fo be Damaed, Bn inany he detileth borh life and Doctrine, iy
Belives chat, the miupher of the waorve Hath allo the world agank not!
hint, which alfailech him eft wich Civainy, eft with Dipacrifie, any thed
eft wit) Sapbilertechat he might noc execut his utte aright. an)
CU hat Hhoula the minter of che worde doo tn fo great dtftrcfles yon
He thall comfort hint lelte with this faping of Cott: {dcace be ynta thal
pousand therewithall be hall prap untae God, that he will keepe tt
bintin this peace, fo ag he hinder naz the courte of che Golpell, either thy
by his doctrine o2 by his conuerlation, De thalllecmoze by the peace tit
of Chri, than bp all she delights and fr2ohhipes of the worlk, x et thig a
thé be the comfort of the mintiters ofthe Gofpell, which muk foabhe re!
agapnit the crafts ofthe Diuell, the ttranup of the world, hipocrplie, tre
and fophtttrte. ie
The lecond partis: As mp Father fentme , fo fend J pou. How nal
pin the father fend the fonne’s Che Facer fent the fonne too deftrop the bi
kindadom of the Deuil, accopding to that laptng, Che womans feede an
{hall creat Downe the ferpents bead - Allo, Chatit appeared to deffrop
aif
the dettils works, CTtpat's doth it noc belong onlp too Cort co tread -
botwne the ferpents head? Doth tf not belong onip to Chritt to deltrop ‘
tye wopkes of the bewti? Des furely, only onto Chri, But inthis fa
greate awoke, there neede twa engins, Dactifice and Doctrine, tn
Chritk wag {ent, that he alone by his {acrtfice thouly apyeafe his Fas Mi
thers wat, and banquithe the Deut. diterward,bpcaute this ts offee ba
redtomenby Doctrine, hedeftrapen the worke of the Deut! by doe- e
trinealfo. Cherfore was Chit lent tor cwo purpoles: to pactfite ba
Godby facrifice, andte teach, iop the firlt purpole, Citi onlp Cy
mas ineete tabefent: fo2 che lacter purpole, thatis to wit, to teach)
were fent tit olde time all the }d.ovbhets, and afterward the Apaitelg, "
and all men that are latofulip called to che office of meaching, Cher: “4
fore ag inrelpect of teaching , Chit lenderh bis vilciptes as bee wag -.
fent by the father. Derebp we map cather tun things, Firk the puffe- y
rence betwene the kingdoines of the wold and the admuntftration of .
the Church :o2 betwene the goucrners of the wold, and che gover: ap
ners of Churches. fo the minifters of the word are notfent co bee aya
ods on the earth, For Chatit toke no Lodthip bppon him: neprher Pot
ate thep {ent to the pomps of thig wegld which Chzitte vefpiten, : '
but mM
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
tira ty,
+ fal
ee
”" via
lend T you, Hoy
ne too Dettropty
Phe womans fede
Was w
- Ayanint (h
abyyittilid aie”
err
pam de ge
at,
. The firft Sunday after Eafter, fo!,126.
butte teach the Golpel : tofet bp the kingdome of God: eto preache
faluattd bute men. Secondly hereby is tobe gathercd what authozitie
the word is of,which they preach that are called tothe minufterie. As
mp father hath fent me (latch he){o fend F pou, that poumap {peake,
not tn pour oton name,but tn mine Dereunto pertatnerh that faying of
the Loyd vito his pifciples, Mat.x,iDe chat hearetl) pou, beareth mee:
and be chat defpilerh pou,velpifery me. ere hate they that teach the
Wwo2d,a comfort,¢ thep thatheare it, a weightic admonition. JFor whe
thale that te rch the word gobdlily tn lawftdl vocattd, do fuffer anp thing
atche thanklefle wopld;thep hane a comfort in this,that thep beare the
roome of Chik .t that Chote fufferech wrong with them, who wpilin
time revenge bimfelé And they that beare the woord, are admonithed
fir ft of the authonitie of thc word, fo2 thep are bound tobeare the wozde
none ofberiwife tha tf thep hears Chait himlelffpeaking. jRept,thep
are warned tamake accompt of the godly mintiters of (ods word, as
of Chot tes Ambafladors, Gelives that,chey are put in mind of the pee
naltte tabich they incurre by the tuft tuvoeaitt of Gon, ag many as de
{pile either che wozd oreached , onthe mintitersthemfelues, Alle che
mintfers of the wo2d mutt colder to what degree of worthip thep are
eralted, that they do not either infecce the pureneffe of the vactrine , 02
eftraunge their bearers from them bp thett cul conuerfation.
Che third part:And when he had faid thus:he brethed vpé thé,
and fayd vnto them:Takeye the holy Ghoft, @befe woxtes’ com
tepue a fingular doctrine. F irk Chri bp thele werdes Tewech from
tnbe.wce the woorbe wiyicl tz preached by the vopce of the minifers,
bath bis pawer aud working which oudeuLtedly ts not inclofed inthe
boice of che mini ter,nop bangeth byon the holines ¢ wopthines of ma:
but ali che pawer ¢ working ofthe weoyve proceedeth of the bertue of
Chrties {pirie. For when as Chri here hreatheth vps the difciplee,
€ bpdveth them take che halpy qhoit he giueth to pnderfanne , that the
bo!p abort thal alwapes be poclent at the mintiteric of the word : ag if
be had faid: Geholy, pe thalbe the minifters of the new te TamZt, wht ch
{hal butin ine a Church in the worl by preaching the Gofvel! , amo Y
know how teake por are tage though with fo grest a toke , fvreci-
ally feeinathe Deut! he world, al mans reafou Meatl fer Chemfeiues
égatnit pou. CUitherfore J wil hacthe holp gi of Ghalbe vrs lent inthtg
pour mint Teriehp whom parr labour thal become effeciiadl. fcrhe
by ts power thal brigagtp palle,thacnip wopd which pou (yal preach,
thall uos recurne (0 pou tn vaing. Were
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
‘ 6
. afalufatufudftaftafuhafn
a 13 14~« 15
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
a a
The firft Sunday after Eafter,
Here wee map rather a profitable vactrine and admonition, Che doce
trineig,that the bolp Ghatk ig cyed to the wood, and will be eftectuall®
by it. Che admoanifhrent op comfort ts that thereby as well the teas
chergas the hearers map ratle vp themlelues at the prelence of the
bulp Ghott ageintt the enemies of hetr faluation,
The fourth part, Whofe finnes foeuer yee fhall releafe, they are
releafed vnto them: and whofe foeuer ye thall withhold, they aré
withholden. Jnthele wondes be opdepneti) and eftablithech that
{pirituall power of the Churche , whpch wee call the power of the
kepes , and the kep ts thewed wherewith the kingoome of heauen ig
opened and ibut,
jNotwithtanding,to the intent this mo profitable doctrine map
be eutdentlp bnderitood of all mé, Ti wil Dewtde it into cercaine points,
which are thele: From whence ts the power of the Churche: what te
is, In wyomit reftech,anv where tc conlitteth, Chele pointes beprig
tell pnderfteod,there ig no man but he thal handlomly percetue what
ad what manner of thing the Ccclettatticall potwer ts,
From whence then ts this power : fram God, by Telus Chik.
for tf pe haue an eye no further than oneiman, itts but a fingle mini-
fferic, But tf pe haue anepe ta Chri, teisanbigh power , than the
tobich there ig none bppon earth, epther greater 02 prohtabler, op of
more worthip, For Chrl fitting at the rpaht band of the father wn che
throne of fis mateftie,opdereth and Directeth thts power. De therfore
that delpilech this power , both ts bereft of the frutte thereofand alfa
bifonourech the fonne of God, Wihat is the power oi che Church + He
is the power ofrelealing and withholding finnes, thatts to faye , of
preaching the BGolpel, whic) who fo beleueth,to hin ts che kingvome
ofheatenopencd: andhe that beleeueth not, tobunitis hewed that
the kingdome of beauen ts (hut bp,
Fn whanrreitech this pawer s Inthe Church, Jor when our Lor
gaue the Kepes too Peter and cheother Apotties , be beotwed thefe
kepes bppon tye very Churche, at che wich the miniters fetche the
kepes,as the hanvinapd hath che kepes of hiv mtftrifle.
Fn whac ching coniech the power ofthe kepes + Ma the effectual
woorking of the holy Ghak , wyatuche moopde and bp the won dels
mpahtie afoperation,and woorketh faith in the beavers ofthe twoord,
So the w1020 ts as it were one kep which the minier ot the woore
occuppeth,and fapth tg another kepe which the holy Obhokk putceth eos
and
pnd}
afheiu
2)
the Wo
fayeth
(ocut
er
incl
(pyol
ort
Lo
conn
Gree!
ly lint
abfalt
Levene
fone}
Woon
pyeache
{outer
Witte
nngy
2!
love al
lure §
outof th
but,
bogie
Che
Loofe,¢
Corey
Foy fy
(oftane
Diinnes
bon do
thenofe
Uthe by
li iy
nh ’ -
)) Palas
| a%
wail they an
| a! L 1‘? : ’ =v
" iu} did Pha.,
“MA ALICY Tha
MAY
. pf ah! . ‘ v
MS Ell alitinnagl, uf
wee) {iy
all ,! ; wa
ai We Ne ‘
* i, UU if i ty
. ve
NP Rainn tt, Shinn |
nn Ut Yeaten i
Table boeing ty
{UES certain poi
ne Churche: why
=befe pomtrs bg
arly perce ha
rls,
Wy Telos Chit
i but a fingle mnt
Ph polver , than the
oy ppoitable, 00
b ofthe fate uh
pause Deter
cae tyeeot am
erafthe Che)
5, rpatista ip
bt ge hg
wants vod
fo! pin ot 0
pe bet thet
sn ors ene
j
=~
-
The firft Sunday after Eafter, fol.127
and wien thele kepes are put too both togpeher: then is the kingdome
ofbeauen opened,
Jaw that we hauc in this wile expounded thele thines,leths wep
the woxdes of this text fomewhat deeplper, F pit therfore when be
fapetl (uoofoeuer:) tap thy felfe, and confiver ofthis woeyde (who:
focucr.) Siri that the promile of graceis oninerfall. Sec chou this
butuerlall pro niling again che temptation of particularttie, and
include thp felfe within the aenerall promife, sPert, {er this worde,
Cwoloeuer)againt the multitude of finnes. And when thou art tem:
pret to vefpaire fo2 the multitude of thp finnes , let this promile of the
iLopde come tothy mynd: TWibefoeuer. ec. Delapedl not, if aman
comunit a fewfinnes, 02 many; nepther fapeh bee ,tf bebe a Tew, a
Greeke, a gentleman, a commoner, a riche man, o2 a poore man: but
he fayeth, wholocuer, Woreouer this place doth bs to nderitand,that
abfolicton map be ciuen boeh publikly and potuatlp, So peter aflai:
led three thaufand men opentp,and alfo Copnelius prtuatelp, intwhich
fort the }d20pbet ativan allo affopled Dauid. Che Winters of the
wonrde mape ble that qenerall kinde of ablolution , ag oftenas thep
preache the Golpell : And hep may fe the {peciall kinde, when reas
fon requypres it : that is coo wit, when any man delpretl too haute pote
uate conference wptl the miniffer of the woorde , for the ttrengthes
ning of bis fapth,
2 Feis putin the tert Sinnes, wpthout anye addition, CCihere-
fore all kindes of finnes are toa bee budetitanded here, which are
foure. Firtt, conruption of nature :fecondlp, the boughes that {pzing
out of the eutll roote: thirdly,the finnes committed bp erreur 3 and
fourch!p,wilfull Gnnes, Chere ts uo fnne at all butic is forgtuen: tf
forciuencife be deftred for Chriftes fake,
The woorde Releafe tg too hee marked , for which Wathew hath,
Loofe, Chit commaunvech his Difciples too releafe ¢ loofe fires,
Zo releale them, as debt : and toloole chen, as a pinching burthen,
#02 finnes are debts, bycaule that Ipke as Debts dao hid to patents
{o finnes bpnde men too fatiffaction , onlefle the penaltte be relealeo,
DSinnes alfo are burthens , bycaufe that ag aheaute burthen weperh
bym Downe that beareth tt :(o fines wepe men dolwne wyth the burs
then of curfe,and the fentence ofthe 1 atwe , bntt!l Chat come ¢ take
by che burcherbpon himfelfe. Gut whats Caninanbubpnde and res
leale finnes $ Gad faith in,43,0F Clap: FT ams he, F aus he chat wypech
__ tomer } 5 out
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
=) 6
“a
s afulufitufdaftafdafishafn
= 13 14 15
‘
The firft Sunday after Eafter, poh
out thine iniquities, and wil nat beave thy fimesinminde, This tect to
coninceth that onely © DD relealec) finne, Anapne, whereas the chit,
Lord fapth here, mbofe finnes foeuer pe thall releate,cheyp thalbe teleas shit
fen inheauen :F anfweare : Chetites faping theweth manitettlp, that eye
there ig adouble relealing ; one bpponearth bp the mintiters of the nda
woz and another iInbeauen, which ts done by Gad alone, OF this lat: set
ter {yeaketh Clapag. Cabe betele, Gov releatethas Lopde and otu- wanth
ner,and the miniffers of the wed releate as {eruants and meflengerg viet
that declare the will of their matiter:: which releale ts made bp tele ua
line the will of God. Chis ts proved. IQum,6,tubere the Lorde lapth ae
inthis wife: Che jariefs thaiput the name of the Lod vpon the chil: seb
pren of Tfrael,but F wil ite chem, Co ynbind therfore aunbichis the cin
pietie of the {a2{elt, is codeclare that God hath releaten the faule.
But how vo they withbold inness Bp che worde,and accopding te
ee wood: that is too wit, Cibatfinnes foeuer pe hall declare too be ry
WithyiD by the woxd of Hod, they Hhalbe witholden tn beaucnalfo. J f
atic Gpoken moze beerof inthe featt of the Lode: upper: and cherine
“i
nn
7
v9 fl
nowe 3 pafle too the {econde place, whereot J will entreate verpe pie
brecilp, i mt
Of the fecond, , nal ~
Dncerning Thomag,we hare two things in this forte, chat is . ;
toa wit,pnbeleefe and confeffion. Dis vnbeleefe he fhewerh in bn
thefe woordes : Vnleff: Ifee the gah of the nayles inhis handes; r vs
Iwyll notbeleeue. Deheard the orber Dilciples telling howe thep , re
ban feene the Lopde, and pet bee bepne vtterly bnmypndfull of all the
foretellinas of chepd.opbetes , andofChpttt, belecticth nat, Sofore |
Daoth trans reafon (et tt {elfe again God anv hic word, inmatters of |
falacion. Ditherta concerapny bis vabeleefe:Qaw follower) concerts
npn bis fapth and conteffion. Andeyght -dayes after, the Difa-
ples were together ageynein one honfe, and Thomas with them:
Atod Tefus came whenthe gates were fhuttey and {toode in the
mydftofthem , and fayd , peace bee vnto you : and he fayde too
Thomas , bring thy finger hyther,and fee my handes.&c.:-And be
not ynbeleeuyng,but beleeue. Chen bee had heard the Lopves
boyce,and was conutcted bp the manpfelk Ligne , be concepued fapth,
out of whpch be bttered this confeflian, 9 p Lode and mp Gov. Ae
Thoinag cherefore we map learne two things: from whence fapth is,
and
SS Bale . :-3 t
<a
Tar is - .. age ” =
1! + pe’ . Ws
, See Gee. 4 2
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
’
TONY, Ci
NN, Wt
a) Uyathe "4
AU Tht iy
‘De mining
in one Sti
AS Lon ayy
Uns any
“| oafa ad a
OLAS mane Dt
aad
mm
wo Phaetas 4 " ;
ii} YYW) Phy be
7 UWL OOS
IO Fede the Eye
OMe and arctan
pe Chall declare
Bren ma bean al
Os Loppers ano de
{Jul entreate be
orcintytstton, Of
a a f, L, feetys
s papcleets ye tbe
eA ;
The ficft Sunday after Eafter, fol.128
AnD tubat iS the true confeition, Faith is of the wozde and of thefigne,
accopbing whereunte wee haue the Galpell , the mott true woorde of
Ch rtf, and two mot tacelp lignes, Baptim,and the Lows Supper,
Chis fateh conceiued by the wopd, aud confirmed by fiane, will beter a
true confellion, lich as-this is of Chamas, who cryeth out here, Typ
Loyd andimp God, Chis cofettion of Thomas, if ic be wel lifted, cons
tatneth foure chugs. so2 fir it acknowlenreth Chpitt to be the fame
Nan that was flaine a chee dapes before bp the Hewes. Secondly,
subereas he callech him God, he acknowledgeth bis Godhead, Woyre-
ducer whereas he fapth not twa Loves or two Gods , dut one onde
nv one God: he acknowledaeth che vuitie of his perfon.L attlp wher:
As be fapth, Wp Lord and mp Gad,he confetlerh his office ofrevemp:
tion,vpon whom be alfo taped Limlelfe by lpuelp fapth,
Of the third,
B Liffed are they that haue not {eene and haue beleeued, Thig
bniuerfall Doctrine concernpng belecuersis tobe oblerued, For
bere Chattt bp exprefle woorves pronounceth them blifled, that be:
leeue, although they fee not Chott with chete bodily epes, Wereunta
pertatneth.all the whole Scripcure,as be fayrh, But thefe things are
writtensthat you might beleeue that Iefus is the Sonne of GOD,
and that beleeuing yee myght hauelifeinhisname , @bhe endeg
therefore of the Scripture is, that wee maye beleeue. Che ende of
faith,ts,that the beleeuers fhould baue euerlatting life :te which bring
vs Telus Citi the author oftpie,ta whom.with the father and the hae
y Ghoit be honour foz euermore. Smen,
The fecond Sunday after Eafter.
Ee APY Hrift fayd yntoo his Difciples : Tam the good
WHS
SASFG >) lyfe for the fheepe, An hyred feruant, and he
/i
{ j'
4
e
SoM OAS |
OF
‘
=
are hys owne ) feeth the Wolfe commyng,
aud leaneth the theepe and. flecth , and the
. Wolfe catcheth.and. {cattereth the. fheepe.
2 he The
.) Ly'\ \ YW.
a 14 \ YY fe
\ 3
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
. 6
ulusfatuafuduafadaafadtaf athe
3s “4 w
~
sa Doe ka OBS 22 ae < ch J
a a’ a ” ™
2 a. .
i - 7 a
-
’ . i
au oe “
le
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
The fecond Sunday after Eafter,
The hired feruant fleeth bycaufe he is an hyred feruant, and ca-
reth not for the fheepe, Iam the good fhepheard, and knowe my
fheepe, and am knowne of myne. As my father knoweth mec,
euien fo kaowe I alfo my father.And I giue my lyfe forthe fheepe:
and other fheepe I haue,which are not of this folde : Them alfo
mutt I bring,and they fhal heare my voyce,and there shal be one
folde, and one fhepheard,
The expofition of the text,
He occafion why this Golpell ig ectorth inthe Church at thig
feafon,ts this: CCiee heard inthe firft bolpdap after Cater , to
what ende it behooued Chzttt too fuffer anv rife againe from
death : that is to wit,that tu bis name, repentance and forgtues
nefle offinnes myght be preached to all nations : through which preas
ching the kingdome of Satan mpage be deftroped, and the kingdame
of Cipittfetvp. JsQowe inas much as this thing cannot otherwife be
brounhe co patle,than bp faithfull minttters of the woorbe : Gahom the
(cripcure termeth thepberdes :) Belpked che Churche, as on this dap
to fet foorth the Golpell concernpng the chiefe hepherd Telus Chik,
anv bigs care towarde bis fheepe,and that to thts intent, that the faith:
full minifters of the woord mpghe in their doctrine, lpfe, and charge,
follow che eramople of this hepherd, Ditherta concerntng the occalis
on hp this prefent Gofpell is read as this bay, Chefumme of the
Golpellis,thatipke as Chatit profetlech bimfeifeto be the true theps
herd and to haue a care of bis heepe : Soonthe contrarie part , bee
ceffitpech that there be wolues that lpe in wapte fo2 bis flacke, whom
the hprelings feepng,buo flee awap,and leate the (heepe too bee tore
in peeces bp the wolues : again the falfenes of myom,the HL opde pro-
mifech that he bimfelfe tupll looke to bis fheepe,and be dectareth that
be hath pet other theepe which be will bring together , that chere map
he made one fold and one (hepherd. Che places are three,
x DF Chel the Hepherd, and othet true hepherds.
2 DF the motfe,the hireling and the fleeing of the bircling,
¥ OF es pp fheepe,of their mark, and of the bnitie of the fheepe
olde,
Of the firkt.
| JQ the firft place,concerning the thepherd Chait , wee have tivo
A things. Che one ig,what is his towarbnefle : che other, what are
| bis
itt, anda,
Whnowe m
DOWER yee
LOtthe heen.
©: Them aly
or Shal be one
mmf
eet Calle, ty
|Se agatne fron
baie and Epi,
OU) Which pen
MO fhe kingdowy
Tot onhertue by
be (om
Nt, 5 On this bp
etd Telus Chit,
tit, that the fatt)
iyi , a charer,
eng, te ec
Tye ma fh
ene the tur Lith
cnet patty bt
his for it, whom
heen too bet tone
one Lome ps
sprerarth tha
¢ ylhat ere I
pet,
or
elurcln,
wie
be phat att
aft i
Thie fecond Sunday after Eafter. — fol.rzg.
bis benefits towards bis church. Row as touching Chpitt the thep-
berde, we mutt always beare itt mind the confeflion of Chomas
lubtch we heard an eight vapes ago. Fo, wheras he fapeth, Wp Low
and nip God , firit he confelleth him whome be (peaketh to, to bethe
{ane man that had ben crucified and dead, whom be nowe acknowled-
Seth to be rilen againe from the dead tr deed, Secondly he conferletls
alfa the fame man to be verp Gor: for he {aith : Ano mp Gov, Thirv:
ly, be conteilech this man and Godto bee one perfor, soz be faith,
hatmp Lords, buemp Loa, Fourthlpbe confelleth chis God € man,
one perfon which is both cod tman,to be his ferriog: for bets my Top0,
and bath charge ofme: and he is mp Goo chat hath taken me into hig
futtton ¢ fattour. Cherfore be confelleth Chrift cobe the true Welltas
and Saitour of the world, and confequentlp that true thepherd chat
twas promiled ef old citie,of whoime Zach. 10. J wil rapfe vp a Mep-
Herd bppon the earth, Dini doch Peter call che Hepherd and Withop
ofour foules. Chis haue J fpoken briefly of Chomas confeflion cons
cerning Chart? che thepherd, tothe intent we map bnderffande what
is thetewardrefle o2 inclination of his our (hepherd: sRow let vs
beave the Loins wopds, I (fatty be )am the good fhepherde, but
what both che good thepbetd : The good fhepherde giueth his life
for his fhepe. hat is tofape, be is a good fhepherde, which toueth
bis theepe fo well chat he will rather fitter death thanleaue bis thepe
fo be a pray tacheeucs, and tobe toone of the wolues, Chis promis
be confvmed alfa by big deed : for he fuffred a moft thametul Death for
bis theepe.
Ce hae heard how great Chrttes loue ts towarte His theepe,
Now that we may behotd his benefits, which he bettowerh of his
inere coodnes , we will apply the fimplitude of a Hhepherd of theepe,
to Chrit our Hhepherde, Wihat then dooth a good fhepherdet Fp2rk
be gathereth his theepe together: feciolp he aoeth before chemi: third:
{py he leaveth chem forth into pattures:fourthlp be feedech chem:fifthlp
be warcherh the: firtly be rulech ché : {euenthlp be vefendeth the ctabte
ty he healeth ché chat be hurtininthlp he fetcheth in che chat fray, tuiey
bis (hepherds hooks t2ehlp he bringeth thé home whe he bath fev che,
All thee benefits noth Chritt perfourme {pirituallp to bis Churche,
F irk therefore Chait cur Hepherd ratherech his theepe together,
But hows By the preaching of the Golpel. Chis began he covoby ¢
hy after the fal of our firtt parents, For in — prelent “
L, ¢
_————
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
_ 6
M bafuafatuafafhafaduafashafah
| i |
~—
Early European Books, Copyright © 2009 ProQuest LLC.
wii = oe. a
The fecond Sunday after Eafter.
the Jozophetes,and rathered many theepe bntobin, Aftertwarde be
‘cane hisntcife,to feeke the loft heepe. Aud at his vay he giueth peas
- chers, to gather theepe in his name,
Decondlpshe worth before his heepe, Mow’ In perfecution and in
glory, Fa perfecution , when be fuffered diuerg milerics in this Ipfe,
which the faints alfa mut needs tae of. And in aloop, when by rifing
againe frou death be entred into the glogp offeauen, whom in thep2
tinie all hall follotv,as many as be bis true theepe,
Thyrbdlp 5 heeleadeth them foorth too feede tntoo moft pleafane
and fone medowes , as Dauid fapeh in the, 23. Yalalme: Dee made
nec lit Downe a well growen paltures,tothe waters of retrethment
fhall heleade mee. :
Fourthly, whyenhe hath levde then tntao the mevowes.he feeveth
thei with bis woogde and with bis fpirit, Cich his fpirit, when be
comfogteth chent and ftrengthencth them within : and with bis worde,
lnjenbys Golpell is preached, whereby fapth is concepued to belecue
bpon the thepherv. |
Fptthly , be watchech them , and fitteth agit were ina Watche tos
iver too fopeleethat no bodp fall bppon bps theepe bnbewares, And
this doth be by his Aniels,bp the fapthfull minifters ofbis wopde, bp
the godlp mariftrate,and to be hont,bp good gouernours in families,
common weales and houtboldes,
Dirthly, hee rulech them, namely wyth hrs {piric , bys wane,
andbis difciplpne. Cibereupon Dauinlayeth : Che Lore ruleth
mee, and nothing fhall bee wanting toomee, Ina place of attire
bath be {etled mee,
Seuenthly be defendeth chem, Tiberupan paul fapth : Tf God he
on our fide, who can be agains: And Dautd : Aithough J walke in
the valep of the thavow ef death,F will not feare anpbarme, bycaute
Shou art with me, Chp rod and thy ttalfe,thep baue comforted me,
« Cyabely he bealeth chem that be hurt: for as theepe are oftentiineg
attepned wpth thornes and venting , which are healen hp the fkufull
Shepherd sfo Chott our hepherd dooth cure and heale bis theepe that
are burt with che thognes:ofeuil conditions , and the benim of popfo:
ned Doctrine, CC berupo the.14.6.jalal, fatth:CCibich bealech che welts
dedinhart, ¢binderh op their Cores: Csech.3.4. F wil fecde mp fheep,
. eS nilmake thé fit vown: Twillfeeke chat miich was lot,+ Fi wypll
bring ageing that which was cat awape : Swill binve togither thae
| tubich
ri
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
xo
Conan
SU thi i,
Mobeni
Who Whip
Dt lea
Utes ee may
3 Of tetany
ves be feedeth
fin, hen be
bith bis tno,
ued tobelerue
‘ina fnatehe to
bewates, Sub
of bis wayne, bp
pars wa farnilige,
mit ys won,
The Lone neh
sac of pata
tnt SEGa0 be
bog Jal ln
bat bya
enfnted me
sy el
pi ceepe
vein of 90
pale 0D
eng
ih
th
a
The fecond Sunday afterEafter. fol.13,
tobich was hoken, and Z will trengthen that which was weake,
Iinthly he fetcheth in them that ftrap, with bis theephook, while
be lodeth chem with the croffe , and agit were calteth a fhaffle bpor
their heads, Tfthat good thepherd fhoulv not doo fo, many theepe
mould through the delights ana profperities of this mond, be leda
way from Chritkes flocke , € calt chent {elues into the mouthes of the
inoolues. Ciberupon Dauty fateh ofhimfell: Ieis moov for meo
AL ond chat thou batt bought me tow chat I mightlearne thy Tutktitie
cations.
| Latllp, inben be bath feode them, be leadeth them home, Chritt ras
theretl 3 fedetiy , defendeth ,¢ cureth bis theepe in this wopla agina
mmilderuefle of a fozeinrealine, But at the lat day he hall conuey hig
heepe home, that tg to fay into their owne countrep, where the Gone
Ly {hal enicy continual peace and quietnefle with Chritt.
Hbaue fpoken of Chik che thepherd, of his towardnefle ; caresx
benefits towards his theepe, that ts to wit, all that belceue in him,
J20w will J adde fometwhat concerning the fhepbherds that are o7-
Depned bnder him tohaue the charge ofthe Lopds flocke, And it were
(00 bee withed chat all had ipke Doctrine , conuerfation , ¢ regard tos
tmard thei theepe, as hadthactrue thepherd, Gut bpcaule chatigs noe
fo, there are foure differences € kinds of (hepherds too bee noted,
One kind is of them, that teach wel, live wel folowing the exam
ple of the cheefethepherd , Such were Clay, Teremie, Esechiel ¢ the
other J2ophets. Such were Jaule ¢ Jeter : Such at this day are al
Sodlp parith preetts ¢ Bihops which thine befoxe others in doctrine,
contetlation, ¢ profeftion. Chele are by Dauid ¢ Daniell compare
foo artes thintng tn heauen, where thep be lightened with the ever:
laffing brighenes of Chritt, Chele(as joan {aith) are wogthy of dou:
ble hoiior. Thes builde the Citic of God with both heir hands.
The fecond fot is of chent, chat teach eutll, ¢ line euil, Chele are
the worft, fo2 thep pull potune the temple of God with both hands, DEF
lubich forte jeter ¢ Jude the Apottels hare tolve vs that chere thouly
bee many in chefe latter times.
The thicdkind is of chem, chat teach well, but live euill . Looke
what thefe men build in the Church with heir righthand , they pul it
Down againe with cheir left, thep are altogither like the hipmights
that builded the Arke of jQoe:fop they preparing the Arke for others
Calaue che tro the foun , perithed chélelues in the mintt of che wanes:
Reif, Quche
ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
“ |
S Sfutafuduafuchafucafushafu
8 3 14 15 7
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
= > ae
The fecond Sunday after Eafter.
Such one was Fudaz in times pat, anv many fuch are found this
Daye, Shep fay, Do as we teach,but folow not our works: OF thele
(pake Chriit,faping : Chen the Scribes and bhartiies fit in Moles
Chaire, vooasthey bivde, but not as they doo. The damnation of
thefe men igtuit, Fo, they know ¢ teach the things that are too bee
bone, and pet thep doo thems notthem felues , whereas it ig a thame
for the teacher.tobetaken tardy with the faule chat berebuketh tnos
thers. Cherfore faith Barnard wel: Shepherds mutt fat thete Hheepe
with cheir owne eramples, rather than with che eraples of other men,
Che fourth kind ts of chem that teach eutl,butliue well, fo as thep
benot {ublect to open crimes. Chele be hipocrits,¢ do moft harme of
al, for wheras men gaze at the outward apperance of conuerfation,
thep are eaflp Dpawen to embaace their doctrine alfo. Like ag manp of
you inthe papacie haue {ene Wonkes,that not onlp have feemed holp
to themfelues, but alfo haue fold their good wapke unto ocbers: fo lpe
they in wait both for the foules of men ¢ for their qoods, hus TF haug
{poken concerning the foure kinds offhepherds 02 teachers in the
church, of whom the firtt onlp is praife wothy, anv buildeth Chpifts
church co the foule belth of many; and that accepding to the doctrine
and commaundement of our chiefe hepherd Telus Chit.
Of the fecond.
No» foloiweth the {econd place concerning the wolfe and the hire:
ling, Of whic the wolfe teareth and deftropeth Chriftes heep,
and the ocber leaucdh the theep tn dancer, end giveth them ouer inte
the wolues mouth, Fo2 thus fatth the tert. But the hireling and he
that is not the fhepherd,who is not owner of the fheepe,feeth the
wolfe comming, and forfaketh the fheepe, and runneth his way,
and the wolfe catcheth the fheepe, and {cattereth them. dere ft
beboueth bs to knowe who ts that TCiolfe , of whome the Love
fpeaketh , and after wmhatmianner be entreth bppon the fheepe, and
whenthe bireling is to be thought to flee, Tibots then this wolfe
that the 1 ode ltpeaketh of heres Seis thedeuil, for affone as man
was created, he fet bppon him by.and by, aflatied him, aud thew
bim tothe ground, So goeth be about hungry at this dap , feeking
whome he map Dewour, neither wil he ceale as long ag this wopld
ffandeth. 7
By what meanes(F pray youdfettech he bppon Chritts fheep? He
fetteth not bpd chem one way, but he hath foure waies to (et bpen the:
For
iweb
Tih
RSD the
UUW ibe
RaTE f00 hyp
It Iga Chany
Ctebuketh ing
Ltthetr he
Nes ofocher ny
WUE Laas ty
‘Domo pameaf
Cet our
‘Lik af manp
have emmed ply
tooders: fo lye
is, Thus T hang
tracers in the
vulloeeh hpi
‘to the Doctring
big
polte an the bit:
ty Chis ba
ih tht ower i
hireling and he
etheene eth the
cpnneth fs Wa
tthe er
ekeme fe Lode
ithe tf efits and
on te well
» affone a Mi
i at
ts pap
05 0 wo
Ty al
ft
The fecond Sunday after Eafter, fol.13r.
$02 He is wont to rut in among Cipritts fheep , either by fophtitrie,
O2 Ciramile, 02 wickednes, o2 btpocrifie.
| De fettetl) bppon them with fuphittrie, either when he difnutteth
bices with che titles ofvertues, o2 when in ead of Govs truth he fope
fet) tervozs,to tbe intent he map dettrope Chotttes {eelp hepe, Ga
call bpon Danets, and to earne evrerlatting itfe bp cur workes , are
holt qreusus finnes ; and pet he defender! them ag good deeds: anv
foof many other things,
De tua rer) Chotitcs Hheepe by tirannie, when he hoingeth to paffe
that they be deftitute of foode ¢ other belps of this prefent life , 02 elfe
inven be aflaultecl them with open warre, to the intent be map ether
trouble the pureneil of the Gofpel, op elfe quite abotith tt.
We tnuadbeth Cinttts flocke with wickednefle ¢ fumblingblockes,
loben bedrawerl many onto naughtinefle , wherethrounh the bolp
ghott ts thaken of, and men againe bought in bondage bnto fethan,
How manp in thele dapes are by this polpcp overthrown, their is ne
nian that feeth not, Tuwhat village reiqnes not erup, backbiting,
bibbing, whorebunting, and {uch other horrible wickeonefless In ag
Inuich as we fe thefe things, we have an aflured preofe that fathan in:
uaderh Chrittes theepfoln,
Allo he inuadeth Chpittes theepfold by hipocrific, as often as hee
couereth mott hepnous offences with his outward pretence of bolp:
nefle: like ag was wont to be in old time among the Woonkes, is pet
fil at this day among them that haue not pet lapd away their Jbaris
fatcall fathions. :
CCie haue Hhewen already by what wayes the wolf, (wich is che veuil)
tnuadetl chattes theepfold, 2ow wil we peake of the fleeing of the
bireling. f02 the hireling ts he that is no owner of the heepe,e there:
fore bee runneth away when he feeth the wolfe make toward them.
But did noe Chr now ¢ chen fleesDivhe not commeund bis vifcie
ples that whe thep wer perfecuted inone city,thep (hould fle into ana-
thers Ow not jaul him felfe flee, when he was let down from the wal
inabatket * ow mm as much as itis certayn that nepther Chpift
iwas a wolfe,nop the reft of the Apofties, tc mutt neves folow that thig
fleeing wherofthe £ onde {peaketh here,is not to be pnderitove of eres
rp kind of fleing, "Sut tt ts to be known, that ther ig a fleeiner of the ba:
bp €afleing of the minde, Che fleing of the body ts fometimes laws
Gull, but the other is not, Bue what is the fleeing of the mind + Fe.
R , ti, ig
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
“4 6
SS Satuafateafattafutafuchafut
| a
=~
aS
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The fecond Sunday after Eafter-
ig tuyen ane Aeeth from doapug bis ouetie. And.thts fleepny ts of
fouure fortes , accopopig too the CCiolues foure manners of inuadpng
Chrittes Heepfolve. sor what mint ‘ter of the twangde foeucr foz any
caute forbeareth toa fet himfelfe againtt Hophittrie,tprannte, wicked: |
neff: and hipocrifie : the fame ts a bireling, and not a trite fhepheard.
for the ood Hhepheard firit fertetl bimnfelé again q Sopbhitrie, bp De-
fending the true doctrine , and bprebukimg am confiting che fall.
ut the hireliung at this tmualton of the wolfe ts afraid , and Dares uot .
befendthe truedactrine , leatt be fouls tole fome of bis varthlp come
morities. Therefore either he winketh at the falfe dactrine,o2 at leaft .
wife be repreoretl it not as he ought to doo: and in fo Doping bets fata
too fice, not in body butinmpnde , bpcaule bee fogfiawety bis duette,
Hecondly,the rood Hhepheard wil fee hinslelf agatntt cpranute, Dots
beit, bycaule there bee two kpndes of hepheasrdes , theone Ciutll,the .
other Ecclefiaticall, as che Ciutll hepheard mutt fet himfelt araint
Syrannie of walues bp the fwapve : fo the Cccletiatttcatt hepheara
nirk (echimielfe araintt it bp paper. De that doar not this,ts a hire:
ling and nota hepheard,
Thirotp,the gooo Hepheard thal fee hinrlelfe again wickednefle, .
by rebuktag and ercomnmmntcating them that gine offence too the .
Church with chet mtfoehauior: Itke ag Ton rebuked Derod, Chrtlk
the pharifies,and all the arophets vid {et themfelucs again € the bps
cea of their tines. Che veuil hath eared a faithfid perfon to aduoutry, |
ta inceit,to conetoufnette,to brlatwful luftes 02 to bibbing. In this cale
the moon Hepherd (antes notin feare of men, but of Gov : trebuketh
mers byces according to his duetie. Contrariwile che hireling bepng
carefull of his owne eafe,rareth not open his mouth. If be rebuke, bee
>
port) it it rencrall termes , buthe dareth not charge she offenders to
ey 4
their face,ag did the J2ophets and other true fhepherdes. Butfome -
fuch hiveling migbt abtect behota F am bere, 7 fieonot, Auguftine
anfwereth him: Bicaule chou halt hilde chp peace,thaubak fled: and -
thou hilvett thy peace bicaule thou artatratte. — | ie
Fourthly, the goov.thepheard fecteth himteite again hipoctife,
whenbe plucketh ofthe vifor of outwarde bppactites , and bewpaps
eth howe foule che face offinnets. Wut the btreltng runneth awape..
fronthig wolfe, and darety not difpleate anpmanleat men Houlde
hate hint.
‘Aowremapneth aquettion te be dilcutler, whether booilp fleeyny
bee
-
DN ts of
May
KUED) ay
Me Lhickeh:
ibegheany,
Iie, tp Me:
UN, tye fall
MD ates nee
ASvattyl com
ONES) at ica
Dapny heist
bet) hs duet
yparnite, Doty
ome Ciuull the
denfelfanaint
‘all (heppeart
‘this,ts abire
; 7 ,
iickeonrle,
offence too the
y fas
‘ero, Cont
acraint tit by,
~~ ’ v
dn to aOUOUTY,
vine Jn chis cle
Go: stra
eel Dep
rte hut, yee
'f e ofennets (0
ays, Butlonte
y Anguftine
we °?"O
1 ae
it io
only Neuer
-
nt iy!
gen ft
iw
“anit ferns,
hip ue
The fecond Sunday after Eafter, Fo! ,132-
bee lawht! at al times o2 nos CUberunto F anfwer:Anp thepherd that:
gaddeth from place to place,epther to encreale his liuine, op fo2 werts
nefle,o2 fo2 the bukinde dealing ofmen, ts furelp anhpreling and na
fhepyeard, 2 stwith tanding,tf tyrants perfecute a man, op lap waite
fo his lpfe,te is latafull for a godly (hepherd to flee the banves of the
Tyrant, tat afterward (iftt map bee) returning aaine , he may Boo
nroze good by his ttfe,than he coulo haue doone bp is death, Daw bee
i inthis cale Godlpnefle nin be thety rule,
Of the thirde.
De chirde place ts of Chatftes Hheepe, and oftheir marke, and
that there is but one theepfold and one (hepberd. Che theepe of
Chul are al chep that heare Charilk, and like (heepe doo follow
bintin crue {implicitie,innocencie,meekenelle, and obedience,
IMeither are there any other markes to know Chatttes Hheepe by,than
Dewotion Coward God, charitie cowards our neighbour, purencile of
conuerfation,and 4 certaine holy carefulnes ¢ fopwardnefle in cur bo-
catio. And wheras befaprl be bath other heepe, that muft be hroughe
in to the fame fald,he meanech chat there ts one holy Catholike church
ofthe Jewes'and Gentiles togetber. And cherewithall he exprefleth
the manner howe the theepe hall be brought toxether,when be fapthe
And they {hall heare my voyce. Che preaching of the Golpell thers
fore, and the belecuing of the Golpeit when itis preached, cauleth vg
to bee gathered into Chattes theepfold. Chey that bppon this plate
boo gather,that befoxe Doomelday there thall be fo great agreement
intrae Religion,chat there thal be no herefies noz (chifines: are farre
‘wpde, $02 all the forefapings of the JDpophetes teache the contrary,
And Chait, when be fapoe: Chinke pee that when the fonne ofman
comineth , bee (hall fpnde FF apth bppon the earth : ment it houlpe
come tos paffe through perfecution,that the moft part (hould fall frony
the fapth. And che neerer that the dape ofthe Lopde approcheth , fo
muche the fpercer ts the Deutll, too trouble the little flocke of Cipitk
wpth bis fophifirie, tyrannie, wickednc fle, and hypocrifie, TUbheree
fore let vs pray to Chattt the Shepbearde of our foules , that be wyil
befende bs info great perils, too the glopye of bis name, Cowhom
twpth the Father andthe holp Ghot, bee honour praife and glogpe
‘foreuer,Amen.
Rttit, The
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
~~ '
es phedeafediafateafediafartafirh
ay 3 14 15
; _ =~
The third Sunday after Eafter:
_ = Sy
Unig
lng
TheG ofpell « Lobn.xvi. | [pat
rt
==> Efus fayde vnto his Difciples : Aftera | +
“|| whyle yee fhall not fee me,and.agayne | a
after a whyle, yee fhall fee mee , forI | a
j goe too the father. Then fayde fome A
cu of his Difciples between themfelues: |
% whatis this that he fayth ynto vs ? Af- Hy
tera whyle yee fhall not fee mee,and a- ww
|| gayne after a whyle ye fhall fee me,and i,
that I go to the father? They fayd ther- >
fore : what is thisthat hefayth: After
a whyle? wee cannot tell what he fayth.Iefus perceyued that they
woulde aske him, and fayd vntoo them : yee enquire of this be- |
tweene your felues, bycaufe I fayd : After awhyle yee thal not fee (3
mee , and agayne, after a whyle yee fhall {ee mee. Verely, verely,f | “a
fay vntoo you, yee {hall weepe and lament, but contrariwife, the | pea
world thallreioyce. Yee fhallforrowe,but your forrow {hall bee i «
turned toioye, A woman when thee trauaileth hathforrow,bye | + eta
caule hirhoureisco ne, Butasfooneas thee is deliuered of the | aang
child,fhee remembreth no morethe anguiihe , forioy thata man Stolap,
is borne into the world, Aad yee now therfore haue forrow: but £ Witten
will {ee you ageyne, and yourhartes fhallreioyce, and your ioye ly,
fhall nomantake fromyou, Danes
pour i
The expofition of the text. Father
His Golpell ts part ofthat Sermon chat Chet made too bys the aio
Difciples athis Supper, the dap before he {ufkered,in which bis ates
Sermon he taugye then many tharys, JFoz be made menttan | nto rh
“ ofbhis owne office Death togmentes,relurrection,and glopificas : ater a
tion, Wareouer, hereafoned concerning the Churche, what ttis,and Ghog
what hould be the Tate of tein thtg wortde, as thattt (houlde haue ave Dyan:
ee uerfaries which thould affault tt, and chat tt Hhouldg atlength bp faprh by
fe ouercome all bir trauble : and bnto this part pertaineth alfothps pres af hin
or fent Golpe'l. 02 he comfogtech bis Dilciples, wabom he perrepueth ts,
es to be {adde fo2 yis foretelling them ofbis Creole, Mee hheweth them hiro
be before that he woulde bifice them agetne , ag {oone as he were rpfen. thie
a Fromiveath, And $e addeth avery godly fimilifure of a woman traucta ky
C4 “Waly
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
wre
F mae toons
Seth ICD
pga mento
ga) lot
yiatt bial
ale a abe
ag bp fan
ato thys
Ne vgn
wont tm
g oe (ne
ying raul ls
fing
The third Sunday after Eafter, fol.133,
ling of chplde,wyth whomebe Church tall tate the like fortune. For
ipke as the (opowfull great bellped woman , taketh exceeding great
comtoyt of the byaeh of bir chploe: Euen fo the € burch bautng welt:
Led out of the mpleries of this prefent lpfe, thall inthe ende entope full
glory with Chait , (a thee continue ftedfalt in his fapth vnte the ende.
Che places are thpee,
1 Ciniles foxewarnpng concernpng bys owne death and Relies
rection,
The Lied le of the Apottles: and fo confequentlyp of all moz-
Call merit,
Che Crofle of the Church inthis wozld, and the glortaus and
topfull delpuerauace of the fame,
t
we
Of the firf.
C Oncerning the death and refurrection of Chpitt, J will {peake
lomubat beefy, bycaule we haue heard all thinges alate more
plenteoufip, After a whyle yee fhall not fee mee,and ageyne, after
a whyle yee fhall fee mee: for I goto the father : Here voth Chritk
fornwhat darkelp forethew chem pis death and relurrection: Buthie
meaning ts this: After awhyle(fapth he)yee thall not fee mee,that
ts to fap, Ff thall lye dead a chee dapes inp rane, fothat pouthall
not {ee mce, And againe,after a whyle yee {hall {ee mee, that ts too
fap, J thall vee ratlen agayne from death , and pou thall {ee me foptie
Dapes before J alcend viftblp intobeaucn, and be taken away out of
pour light bp a cloud. And thts ig. it that be Lape), bycantel go to the
Father, tyat is to fap,afier mp death, 7 thal palle from perfecution ta
ti) ¢ qiopie ofheauen. (Cibat sis he not prelent with bis Church after
bis alcentiont Des, bets prelentaccopding too his promile, etter
bnto the ende of the woplde, Dowbeit, not aftera bodply manner but
after a Diutne and {pirituall manner, fo Gog woorde and the holp
Ghok are che gialle wherin Chek wpil be beholden: and this bebols
Dying ts {uffictent, wherewpth wee mut bee contented , putitihee
hpinfelfe came tootungement: for afterward twee thal entap the ftarbe
of fim for euermore,
Bit why old. he put his Dilciples in mynve of his veath and re:
fucrection : Surely there be many caufes,of which the chiefe te thig,
whit ch be aliedacth in thele wordes:Lhaue toldeyouof thefe things
betore hand, that when they be cometo pafle,you may belecue.
Rig)
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
bafeahadeaaftofutuhafurh
3 -
“
, 14 15
,
Sy
_
> 2 i
Thethird Sunday after Eafter.
F072 meng minds are creaclp frengehned, when they fee things fall fst
out according to that which was told them before. J2cither oid any panne
thing moze raple the Apofties than chat thep fawe all things aun: ppl
Cwerable taChrtttes forelapings: wherbp thep might both wnders forth
ftand bis Godhead, and chroughlp perceiue bis office, $ozcouer the nation
Lordes will was, by the often fopewarnings toa proutve fo) the the wets
firmitieofhis Diltiples, For this-is the point of afaptfull mater, iy
tohauea confiveration of their capacitpe whyome be takechbppon earliest
bint to feache, and to remedte theire rawielle by often beattng the araitt
(elfe Came things into ebeir heads. Gefides this alio, he therfore foes sinnnet
told bis death ¢refurrectton , to che tntent bis otfttples fhoulde know asttbid
that he knew before of big owne Death & refurrection: ¢ that be wil hort
linglp obeped the father, euen buco deat), ta the tntenthe might delp: shen
tier bs from death, Chis fermon of Chiiites.is tobe applied bute bs ba
alfo; for not much valtke happeneti) bnto vs, De emech to be a whyle | maha
from bs, when be leauctl bs comfozilefle wrefkling onder the croffle, | mith
nb afterward aratue hee tg {ene of v3, when he comfogteth vs by the tiem
gofpel, emanifelteth the prefeace of bis {pirit in our prapers, | scat
: Of the fecond. | a pith
De ratwnes of Chriss aifciples in matters of faluation, ts def: np
E cribed inthefe words : What isit (fap thep)that he faith, Af vate 2
ter awhile ye hal not fee me,& agayne after a while yedhal nee :
fe me,& that I go to the father,we know not what he {pea- fs t |
keth. Fc ig a greater wonver, that they being fo often warned of the Shey
lo2d¢ death ¢refurrectid,noronty by tipes; figures ¢ ripdels: butalfo
by erprefle words could neuer the more buvcritand him, Cbat ts the
caufe hereof: urelp,there ave twa caufes,One t3,fo2 that an opinion
Once cocctued tn the mind, ts not eaflp pulled cut(peciallyp tf itthaue tis
K depe rate:the Newes.pea t the lows dil(eiples thitlelues Deeded that "
‘chrtttes rouernmét fhould baue bin ctutl , fo as Chait himielte being \ to
made chefe emperor, hould fubdue the whole teogld t reigne oucr it, ¢ f out
es that bis ditciples thoult haue binnert about hintw)tch ching the mas | i
Xe ther of Zebedies chilozen declared {ufficiédlp, when he made requetk be i
ca that the one of htr fons might {ic at Chrtkes righe band, ¢ che other at ‘Of
, oe his left. An other catife;is the Dimnes thatis tall mankind, wheres Sa
re) by i¢cd:nech to paffe, thatnamants able to percetue the things that is .
= | perteine to Gav,onles be haue the holy Ghotk to be his teacher.Dere- neg
ee by we map learne, fir co bewwaple this our blpnonefie ; sia * to a
b care FIN
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
‘Gist tall
TARDY any
Mt HS ayy,
nt | Ut
0) rh
ati
pth’ 1 tty
De tak Ret by Hn
fra
viet tT WAT mM
Sou! Nek .
on; " thal be
Me tmight bey
applied buto vs
to bea tobple
moet the croffe,
tntet os by the
papers,
faluation is De
nat hefaith, At:
awhile yest!
cwhathe pe
en warned o Be
sents titl
shit gat st
fo hat a Opa
alipifithaue ts
ogg tithe
ft {mi mf bein
Tif vir OC Hy ;
‘i ng the in
The third Sunday after Eafter. fol.134.
heare Gods tuord more often, whereby we map ve veliuercd from thts
bimmnefle of tqnopanre : and thirdlp,to crate-of God, that he bymfelfe
twpll teach bs, according to that place ofthe.rrb,iafaline: Leade me...
foorth in thy truth,and teache me, bpcaule thou art the God of mp fal:
tiation, Good andrightfuil is the Lod , therefore thall he teache fin:
ners in the way, But we mutt take beevde that whe the 102d teacheth,
we {hut not the eaves of our hare agatntt his bopce,like ag all thep doo
that beare qovs word without frutt As for thole that fo ftop thetr ears
againt Gods vopce,thep map atlength deferue to bee left vp tn.chetr
blinonefle and ignorance fox erer. God prelerue vs that twee incurre -
not this penaltie of pnchankefuluelfe, wherewith wee fee many too bee
horribly punifhen, For there are many to be found, thacifaman afke -
thein after che bearing of a Sermon what thep baue brouahe awaye,
haute not a wo2d to anfwere. But if pee question with chet of talke had
at a featf,o tn game, thep can rebearfe pou every thing, fo a3 thep wil .
not ntille pe a word. Cibat ts the reafon + Tn ome folke , the cauleof -
it ig mans naturall dulneffe in matters of Saluation, Jnother fome,
the caufe of it ig the pnnifhment offinne alfo:thathearing,they beare .
nof,and buderftanding hep bnderftand not, TCiberfore right deere be-
loued,let bs fall. to amendment ofl pfetet bs call bpon Gon for helpe, .
and to'yen we feele tn our felttes a weerineife of hearing and learnpng ,
the womd of God, let bs by and by chinke that the Diuellapeth afnare .
for bs, and lec bs forthwith flee bnta }P2aper beleeching God tyat hee
wil both teach b3,¢ alfo by bis {pirit make roomie fo bis woo2d inds,
Of the third,
¥ Feely verely I fay vnto you,that you fhall mourneand weepe, |
but the world fhall reioyce. And you fhall be fadde » butyour
fadneffe fhall be turned into ioy. Derepeateth the fame thine chat
bee fan fyoken alutle before, couceriuing bis deathe 5 and Refurrecs
tid, 02 hp three Manes which were fet forth, be gave an tnalineg what
oe a come after,although fomewbat darkly, By the.mourntug of
his Dileinies,te fiqntfien the death and burtall of Chaid, Bp the glan-
ie ie. of the worlde,ts Lit fi gnitpen the triuimpbe ofthe Fewes kplling
Chr, For when thep had put btn toneath, thep chaught chemifels
neg and their conrnon weale too bee out of all hazarp,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
AND:
'
“| safudusfutafutafuchafuah
14 15
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Thethird Sunday after Eafter.
And when he addeth, Your forrow fhall be turned intoo ioye : Dee
figuifieth chat be wyll rile agapne from death woherebp his Difcipies
allconcetuetop, Chis felfelame thing declareth be by the fimulls
tude of the woman trauatling with chplde, whoas long as thee ts tit
bir labour, feeleth areetous throwes ; but ag (cord as thee feeth the
chplde bone, thee taketh fo great tope,that thee vtterly forrerteth the
papne that thee fete alittle befope . After the fame manner the dil
ciples of the Lozbe felt great (opowe of mpnde, when the Emde wag
Dead and buried: but anon after, when the Lorne was rapfed agapne
fron death, for tare they forgate the foxrowe pat. Andthists itthat
hefapth : And J wil fee pou agepne,and pour hart thall reiovce , bye
cattle pou thatl fee mee rapled from Death, and noman thall take. pour
top front pou: chat ts ta fay, J thal die no moze that pee fhould be cakk
into beautnefle for my death : but J thall Ipue for ever, and fo infruce
you by my (ptrit concerning the knowledge of Goo , that pou hall
Hate no moze neede to alse inee anp moe quefftons, hus haue wee
plapniy (eene the meaning of the Cert, And nowe are all chefe things
tabee applyed too the Church of all cimes, which in thts world thal be
biader the Croffe, whple the vngodlp retopce:awbeit,at length when
Chul appeareth, te hall obietne fill and perfect oy, wherof hall bee
honeende. sor hele three dapes wherein our Loz f{iffered and rofe
againe, are an image ofthe Crofle of the Churche , and of che tope of
the wazloe,that ts tolap ofthe bngodly, perfecuting Chott, and kil
ling bin in hts members : of the glogtous delinerance of the church,
iy jtch (hall at chat time bee full , when our Larre thall come inthe
cloudes with glorte and areat power,and (hall rake vp chale that bee
bis into eucrlatking top and deliver the yngodlp to the Diuell, coo bee
tormented wit! eternall patnes.
For as much then as this place adinonifhech vs of the Crofle of the
Churche,and of the qloptous deliuerance of the fame, J will firs hem
labat the Crofle is,and howe diuers : next, woyat are the caufes of the
Crofle: Chen the difference betweene the Crofle of the godly, any
the puntihinentes ofthe viugod!p : Aifo mith mbat mynde che cooly
map beare che crofle; andlatlyp, front whencz comfort ig to be fought
Hnder the Croffe, |
CC jatts the Crofle + Ttis anp affiiction whereunto the memberg
of Chrites Church are Cubtect in this wonla, w'ereof chere {eeme too
be foure vifferences, JFop the Ceofle of a godly perfon, is fir evther
a gteefe
ell at
forced
toes fre
thine
as beat
ate nt!
godly B
ches, 0
their off
4 9)
ag there
wily
Ch)
Ces oft
tinee ¢;
thatigy
bine
Out of
Linn» (a
Whiany
|
NOV Yop
Silty
Wythe haat
85 Ute igiy
NCC Leet te
Oetter
Naliner thei.
Ne Lente tye
SUMED arayy
_
rhe
h ‘
Al 1424 1
WADI [ify
lad teioney jy,
Tey yy
‘balltake yo
tlhould be cag
andlointruct
that pou thal
bus haue wee
WM dhetechinge
5 Woonld thal be
at lena when
Herat hall bee
fered ant role
a *
yar the 1oye f\
{3 wih) wy
: | " Lil,
Cont, and hy
rel rl helo
series ofthe
» robly, a
spec soul
19 (0 be fought
iy memes
vp (rie (00
tent
4 pict ff
The third Sunday after Eafter, fol.135
anreefe of minde aur affliction of bony, and that fo {indy caules:ag
fon the receittinge offome Ioffe, for che fopowful mifehaunce of fome
iriend, fo chirft, nakednefle,tmppifomment, 07 torture, as holp Facob
baverceedinge areefe of minde for the loffe of bis fonne Folegh: To-
feph firtred affliction of body inthe prifon: Lazarus felte hunger and
the patue of biles at the riche mans gate: andDmanp are erercifed ag
this Dap with fund2p troubles and ariefes both of minde and bodp.
2 Dpritisa mol harpe fight becweene the fleth and (pirit, inthe
Godlp. For the fleih luteth alwapes anatné the (pirit,and now ¢ then
getteth the bpper hand, feeming to give the {pirtt an beter onerthows
as we fee in Dautd, who bepne overcome with the concupifcences of
the flefje,fel inte the mott hepnous offences of murther and aduoutrie,
and bad pertthed fo2 cuer,bad he not been cailed backeto repentance,
and the flethe fubdued agatne,bnder obedtence of the {pirit, Dereupon
Vaule crpeth out, wijo fhall Deliuer mee fromthe body of this Beaths
The grace of God, though Telus Chit.
3 Dritisahardnefle and diftrefie of vocation in houthotve itate,
ciutll tate, 02 eccleftafticall fate, that is toflay, of priuate, publike,
& ecclefiafticall fate. Dow qreate a croffe euen the godly bulbands &
wittes feele,in boinging bp cheir childjen, andin feeking needful
thinres wherby to line,they knowe that baue had the triall of tt. ouch
as beare office, as kinges, noble men, cownfelions, and preliventes,
are not free from the crofle: at leatwile pt they bee gonly. Soalfo
godly Byihops, parith Pptettes.and the othey mintters of the Chur:
ches, doooftentyines feele aCrofle , by reafon of the vifficultie of
their office.
4 Dpelfe the crofle ig a punifhment fo2 fome certaine fault; Lpke
ag there be many caufes of the troubles of the Church of which caules
J wi!l no‘v intreate,
CAthat then are the caufes of the crofle of the Church + Certein cau:
fes of the croffe are within bs and certaine without bs, TCitthin bs are
three caufes of che croffe: whereof the fir ig finne inbabtting in bs,
that ts to fay, original finue, Sfehis {inne were not bopdled,tt would
bring fort danmable fruites, Che econd is ,Concupilcence hooting
out of the fame,as a flame out of fire : which flame onilefle tt were qué:
chen with the water of che Croffe, would kindle the fire of bell, Che
thirne caufeis,that there bee inbs Daplp backfpaings , tnich onigts
all figne procureth bp his concupitcences; speuentyities in at
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
\s 6
4.
~ bafenhadeaftafutafushafurh
3 )60Cl14—Cté<‘«*YS
»
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The third Sunday aftet Eafter,
(faith Salomon)oath the righteous man fal,and rifeeh araine, hele
daply fallings doth the cretle fap that tslapo bponbds by God, to che
intent we fhould not be Damned with the world in our finnes.
Belines thele,there are alfo caufes of the crofle without vs, but of
another nature. jFo2 God of his fatherly qooduelle bifiteth bs wyth
his rod, Foz wyombloeuer be receineth, btm be chattifeth, wid) none o«
ther affection than the good father, Sgapne the dinelilies tm watt fon
the chucch,as we leein Job,but God appoynteth bynr boundes,be-
pond which be ts notable toraunge. Doreouer che linunes ofthe de:
uel that ts to fap, tprantes and eurlimen tr this world, which trouble
the Church in cis lite. Sito there be ocher caufes of the crofle , which
Ff will lee pafte and {peake of che Difference betwweene the croffe of the
gonlp,and the puntihment of the bugoolyp,
CUibat ts the difference then betweene the Croffe ofthe rodlp, and
the pumthinent of the bugabdlp , lich wee {ee as well the godly as bne
godly friken with greenous mpleries inthis world $ furelp there bee
be many differences.
The firtt difference ts taken of the efficient caufes. For as the afs
fection of the godly proceedeth of the fatherly loue of the beauentp fa:
ther towards his children : fo the puntihments of the wicked procecde
of the wath and fore difpleature of the uit iuoge God, who punitheth
the wicked as bis enemies and aduerlaries,
She fecond otflerence is taken of the final caules,for the cooly are
erercifed with che crofle to their good : but the bngodly are trike wit)
puntihments to their pndopngbnleile thep amend,
The third otfference ts taken of che effects. J 02 the godlp doo bliffe
Gov, cal bpo hint tn their crofle,as Job oid, But che vngodlyp fret at
God, ¢ are anary wich hts. Che godly are nurtured: che yngodly are
confounded, Che rodly are tried: the bngodlp are diftroubled, Che
godly bnder the crofle doo hope : the bngodlyp doo defpatre,
Che fourth difference tg taken of the cime, Che aodlp are afflic:
ted for a (hopte typine, chataftermarte they mape bee glozifped wyth
Chel chep2 head: but che bngodlyp are wapped tn milchiefe for ever,
CCHihofe prelent afilictionts asic were a handfull of chep2 endlefle
painesin bell, -
-— The Gch vifference is takenofthe place, Che godly are chattisen
in this world only : but che fire of the pncronly thall nerier be quenchen,
Koz here hep are coxmented wyeh an eupll conlcience , and in che
wo2ld
inc
nately
(es,
hap
ture #1
fhe Li
Phere
poate a
Deeon
byherat m
Centithes
to Decor
bath byw
wete ay
obey ty
out fin
quilhe
fo itag
Cho
Fon the
petpth
totth ac
Foy
fon hys
fendept
faple, 2
Fifi
alTaae
(layp ti
On
ltioyy
tate, Ret
YOu, ty
ity
it sitet
Uteth yg Up
’
MO), Me
NS tuaitin
FO Wounds by.
us oh
UO, Whtch roy
te cel
vil 5 Und)
Wethe croft ety
e godly, an
(De godly ag bn
‘Aatelp there bee
, Fovastheal
the beamendp {4
wicked procectde
b bo punt
ne gly
ably ane kz ba
ye guy ol
sche nga
ey he gon
pirated, Cht
(pai,
godly ate fl
» elaitped 7
vic pucte fon ch
of tee
The third Sunday after Eafter, fol.136.
iwopld too come, they thall bee ouertnyelined pth Bode cuerlalipng
wath, and faffer punihment chat never thall haucende. Sohaue we
the differences ofthe Crofles of the gonlp , and che yuntthmentes
ofthe bagodly, JQowe wyll J adde afewe thinges concernpne the
re twherelupth the godly mutt raple bp chemfelues pnder the
roffe.
_ Fromwhence then ts comforte tobe forges Hirt the ronlp chat
tg pelted onder che crofle , thall confiver cwa thines in bis affliction:
narielp tudgemtent,t mercy, Fudeement,chat he is puntthed for bps
{innes, Therefore fapth Chit: Sine not,teatk fore wogfler thing
happe onto thee.And mercy, that he tg punifhed tothe intent he fhoula
turne Erep et,accopding to this tert. 1.cor.11,CChé wwe are tudced of
of the Low, Wwe are chattizen,chat we be not damned with this world,
Therefore when the faithfull is exercilen with che crofie, let him {eeke
comfape at the fatherly mercy of Gan,
Decondty,the godly in his crofle, thall take comfort by examples,
iwherof many are recited in the.ri.tathe Deboues, And oaul doth of:
tentimes lap before bs the example of Chait, to which it behoueth bs
to become confoxmable onder the Crofle, that wee may bee glorifpen
with hyn intpme too come. S02 the godly {iffereth with Chrilt,as te
ere amember of his, Fug like as Chpitt {uffered, firk chat he might
obep the Father,aud fecondlp that be might vanquifhe and condemne
our finne; fo nmi twee alfa obep SDD bunver the crofle, both to vane
guifhe and tao condemmne our otone finne: notby making fatiffaction
fo) it as bee bpd, but bp moptifping it.
Chvrdly, the godly thallfetche comfort at the ends of the Croffe.
For the godly ig not chatisen withthe Croile,too the end he thoulve
perplh: but too the endbe map bebholvenin, andagit were reyned
with a certapne bpinle from falling away from Gon,
Fourthly, the godly thal comfort bimfelf with che prelence of Gon,
for thus fapth God: J am with thee intribulation . so if God vez
fended bs not wpth his ppelence in our croffe,our bartes would vecerip
faple, and wee fhould renounce our poteffion,
~ F tfthlp the godly hall take comfort at the promple of delinerance,
aluagemnzt of papnes anvat Gors help. Our fathers crped vnto thee
(faveth che Jafalure)and thou eardeit thei.
Dirilythe gaslp Hhal{eeke canrfort bp conmaring the prefent af
fliction wich the gloyy ta.come. Che onelaiteth buta moment, the
) other
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
bafuafaduaafuafadtafarhafuh
ee 2k ae
wa
LN 895 4° copy 1
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
The fourth Sunday after Eater,
other ig eternal, Let this {uffice concerning the Crofle of the godly.
God grauntvs grace toa glogtite him with true pactence vnder he
croffe, through our Lod Fetus ChptT,to whom be ponout and glozie
world without ende, Amen,
The fourth funday after Eafler.
The Gofpell, Tohn xvi,
fend hym vntoo you , And when heeis come , hee wyll rebuke
the worlde of finne, and of ryghteoufnefle , and of iudgement,
Of fynne,bycaufe they beleeue noton mee, Of ryghteoufneffe,
bycaufe I go toomy Father, and yee fhallfee mee no'more, Of
iudgement, bycaufe the Priace of this worlde is iudged alreadie,
T haue yet many things too fay vntoo you , but yee cannot beare
them away nowe : howbeit,when he is come ( whichis the {pirit
of truth he will leade you intoo all truth, Hee fhall not {peake of
himfelfe, but what foeuer hee (hall heare, that hall he fpeake:and
he wyll{hewe you thingstoocome'. Hee fhall glorifie mee, for
hee fhall receiue of myne, and (hall fhewe vntoo you, All things
that the father hath,are myne: therefore fayd I ynto you, that he
(hall take of mine,and {hewe ynto yon.
The expofition of the text,
His Golpellis a peece of that Sermon that Chit mave after
Supper, the npabe before he {uffered, wherein (as F colve pou
this dap feuennpabobe warned his Difciples aforehand of big
_- Patton, Death and Refurrectton : and difputed of the perie-
Cufion and comfozt of the Churche, and the Mate of bis kingvome , of
bat
alr,
es: Now] 00 ny
©, ad none of
), But oycau(s|
\you,your hartes
ielefle I tel you
‘ou that] 20 a:
at comforter wi
| depart , I wyl
hee wyll rebuke
Jot judgement,
‘ryohteoulnell,
ee no mote, ()
siudged alread
spyee cannot bet
hich the fp
(hala ee of
1 hehedtand
wt clo mee, f0
oy you, Althng
| sell that ne
rent vou, at!
us
The fourth Sunday after Eafter. fol.1377,
tbat fort tt thoutv be bnto the end ofehe woplo ve that to chisend, that
bis Dilciples thoulde be confirmed in the favth, and not renounce
thetr proteffion, fo2 the crofle and tumbling blockes therebpon rifer
among many, Chis allo wag the caule of thig Sermon that J hane
tebearlen : the effect whereofis,that Chr promilech cohis Church
ai aduocate , teacher, and rouerner , the holy Bho. Cihereby ts
fhe wed the difference betwene the adminiftration of the ciuil qouern:
mente, and the kingdome of Cini, JFo2 that hath neevde of outward
finewes,ag lawes,decrees of magtttrates open punifhments,¢c, Bue
this ts gouerned bp the wo7d, by the {pivit, bp facherly difcipline and
byfacraments, he places are three.
I Che profite and needefulnefle of Chriftes veparture to the Fas
ther, wherin the kingdome of Chik is delcribed.
2 Wibat the holy Ghott oth in che wozld,
3 Df che laying: J haue many chings to fap onto pou, but you are
not able to beare them aap at this time,
Of the firfte.
Goto him that fent me,and none ofyouasketh me, whyther
goeft thou ? thatig to fape : Nowis mp deathe at hande, and mp
bictorte oucr Death, which when J haue obtepned, J will afcende ca
my father. Chat the Lode (peaketh fo varkely,he docch it to this
purpofe,to ftirre bp his Difcipiesta make moze diligent enquire of
bis death and refurrection. But chep fo al that, thought nothing lette
than that he whome they hav acknowledmed to be the Mefsias, houly
be deliuered to foreprochfull adeath; fo blinvde ig reafon in matterg
perteining to God, It creepeth here bpon qground,t¢ can not deeme as
right of beauenty chinges, anv of Chetttes kingdeme,
Bicaufe(faith he)I haue tolde you thefe things, your hartes are
filled with forrowe, thatigtofay , bicaule pe haue beard me make
intention of mp death and crucifping, pee are firtken with footw. soz
pee bnderftand not what good my death and refurrection thall boing
pou, But F tell pou truth: ttis erpedtent for pou that T! wo, ag if he
ban tatd : De Hal not thinke of my death , as of the death of another
man: but know pe chis,that my death, my refarrection,and mp going
to the father, Hall bying Cingular profite nto pou, Che profite in ef
feccisthis: Like as Chit wag borne, circumcifes, offered in facrés
fice, and a teacher onto ba: fo alfo was he put a railed agatne
Ve ile frog
ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
" 7
bafeahadeaafuafachafarhafuh
|
“2
~~.»
PA
th Aan
sil aah OBS 2g a 2k,
( eee
| ia ;
’ ae
a} vw
y" +
:
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
=
The fourth Sunday after Eafter ,
from death for our faluation,conditionally, that weleane bponbim bp
fenfalt faith, Cibereuponts that faping theix.to the Romanes, Iie
thou beleeue inchy harte that Gov bach raifev up Refus Cheté from
deaththou Male be lafe. This proke of Chrittes coing away, bis Dita
ciples buver aod notbut onelp Dreamed of a woplolp kingdom-whers
in Chott as che hiebelt Donarche hould holve the foueratntte,
For if I go not away,that comforter fhall not come ynto you,
astibebanlatve, F hati tuiter for pour fakes, I thall rife aratne fo2
pour fakes, J] hail wo to the father fo2 pour fakes : that from thence J
map fend pou a fanctifier,a comfozter,¢ an aduocate. Jin thele worded
De apuet) vs too bnderand twachings: the one tg, thatthe Churche
hal haue enemies tu this wold, and chat it (hal bee erercifed wth the
crofle, Che other tsthat tu the crofle and tn perlecutton tt hall haue
the holy Shot a comforter and aduocate, twhom be hall giue bnto tt.
F 02 thurs he favth: And when Jam gone,I will fend him vnto you.
AU thefe chinas tend to this purpote that whenthe Dilciples thouls
lee Chrttt betraped by Judas caught to be punifhed, and condemned
fo molt Hamefull death chep thouta bp fome meanes take hart to chz,
bpon tut ofthele poomifes of Chait. From hence allo let vs {eeke
comtort,as often as we be affiteted in the kingdome of the wold, and
let bs thinke-bpon the difference betweene Chrittes kingdome and che
Ringdame of the tao2{d, Jin that is che holp Gholf an aduocate & come
forter,whom the sFather hall giue too them that afke : accopping toa
Chatites promile : and he thall giue the bolp Ghotk ton chem that alke:
but in chis there tg affliction and mplerie, ,
Of the fecond,
J2the lecond parte, the Cert telleth twohat the holy Ghofk hall doo
£Ut tye tuozlde, When he commeth ([apth he)he fhall reproue the
worlde of finne , of ryghteoufhefle,and of iadgement. Offinne,
bycaufe they haue not beleeued in mee : of ryghteoufnes, bicaufe
I goe tomy Father,and nowe ye thall not fee mee:and of i1udge-
ment, bycaufe the Prince of this world is indged already. hefe
iuordes of Chatit are to bee referred puta two times, namely bnto that
fine that followed immendtatelp after the Lobes Afcention , and too
therett of the whole tyme bntoo the ende of the woplde, , Firit therfore
wpit J theme howe thele woordes are tabee buderitoadein, refpect te
: i we
Woah ty
Wiehes, 9%
SChittyy
Way bisdt
NNO ihe
anti,
OE Ato yoy
NI OE at fy
fo hag
Sel rte
Wat he Churiy
Perel te
lon, tall ay
hall gue ong it,
him voto yOu.
itples hoa
and condemned
the hart to the,
ilo let bs feeke
he wnt at
nghort amt
sbuncatt cote
ts acm
ent. (i
yaines pica
and of idee
veady. Ut
ety i
tio , gpd 100
gre
ng
—
The fourth Sunday after Eafter, fol,138-
the tyme that followed immediately after the Afcention ofthe Xove>
luben the holp Ghok was gyuen viliblp to the Apottles ppon Thies
fon Sunday. Firit he fapth: The holy Ghoft thal reproue the world
of fiane,that tg to fap, The holp Ghott hall mantfettlp contince that
to be finne,which the world thinketh to be ne fine. For the woplocthat
tg tofap,mine enemies ofwhom FJ amreiected, nelpilen & napled too
the crotle)betug connicted by the manifett witnelfe of the holp Ghat
and thet owe confcience, (hall confetle it felfe to haue done amifle, «
alfa to haue finned verp rreeuonfly in that it hath not beleeucd on mee,
Wwytch ching heretofore tt tooke te be no finne at all, Dow crue this Is,
hep beare witneile , whome peter reproueth of murther tn the fee
conde of the Aes. For thep hepng conuicted of they2 finne, faye:
Hen and brethren, what fhall weedoo + Chus are thefe men com:
pelled coo conteile thep2 murther : and to acknowledge themfelues too
haue finned grecuoufip, in killing bim,on whome thep they ourht ras
ther co bate belecued,
Secondly he Hall reproue the woploe of righteoulnelle , that is to
faye, the holy Ghotk thall clearelp conuince , that thatis rypabteout:
nefle, which the world thinketh to be no rightcoulnefle, sFo2 the bolp
Oho hall prowe openty before the wogloe, that Chait was rpabte:
ous In Beebe , Whiche thing the proude Wbarifies aud the worlve
thought not 5 bueChoptt confirmed his ryahteouliefle by his peeve,
Chat tt ts fo,ttappeareth by thereafon added : For (fapth he) Igo
yntoo my Father, and you fhall fee mee no more : that ig toofape, *
CCihern the worldve hall {ee openty in the Churche that J haue theaver
the holy Ghoik tnto pou, itthall be compelled to confefle that I wag
ryghteous tn berpe Deede , and not an bngodly and blalphemous per-
fon, tn that J faide , J was the forme of God, foz the holpe Ghott thhatt
beare Wwitneffe of mine innocencie.
Furthermore , the bolp Ghotkt hall reprotte the worlde of inves
ment, that ts tolap,the holy Ghott thall clearelp conuince , that that
iudgentent is alreadpe apuen, whych the tuoglve thinketh not ; for
bee thall beare twitnetle that the ortuce of this wozlde ts iudged,
CUihatis that + Cheworloe whycy caileth mee Chat tn mockage,
and dpd bpd mee come done from the Crofle , thall bee conutne
cen by the bolye Ghat ( whome 3] thall poure out Hppon pou on
Ciyitlonvay) chat it hath iunged amufle, JFo2 he holy ahott thal bring
fo pafle,that they thall in beryp deede buderfand and knowe, how that
St, J hauing
———
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
~ 1
bafeafatualafhafaduaf aches
ms 6(614COS
“
‘
, diel
ee ee eee ae
Early European Books, Copyright © 2009 ProQuest LLC.
t
Thetourth Sunday after Eafter.
F having vanquithed the deutll byntp refurrectis,do beare the wwhote
{wape in the wozlde, when no man thall bee able too withtande pou.
This ts che meaning of thele wordes, if twee referre them vnto the
working of the holy Ghotte bpon Tihielon Sunday, which ching
wee mul needs DO, And pet thep belong not fo precifelp too that time,
but that thep both may and mut alfo bee referred too the whole time
folowing, euen batoa the end of the woplde, accopdiug as J will
thew by and by,
Hirt therefore, the holy Gho thall reproue the woplve of finne,
that is to fap, tall thewe tttoobe ailtie offinne. Df what finne? Fo2
that (faith he) thep beleened not inmee. And are there none other
finnes that the bolp Ghott thal reproue than onbeleefe , 02 not to bes
leeucon Chait Wes furelp chere are infinite and horrible finnes
agatnt the firfte and feconde table. TAby then did be put this alone’
Bypcaule as long ag thisremapneth , the reft alfo are retepned with
it: and when this qoeth alway the reft are releafed . Cherfore like as
all other finnes ave where bubeleefe tg : fo where as is faith in Chpitt,
all finnes ave fopgtuen. fo? euerlatting life is promtfed too him that
beleueth, which Mould not be done onleffe the finnes were fozgiuen,
Deere then wee fee howneedefull a thing itis cobecleue in Chri,
But what ts too belecue in Chriftes eis to perfuade amannes felfe
that Chrittis the bighe jreeke and King, who by bis death hath
mate fatiffaction for finne , and by bis glopous refurrection bathe
booughte rigiteoulnes, 02 that bp bis blouve, be whois bothe Gove
inan, bath purchafen a Churche onto himfelfe, Aes.20. Chis fapth
ig not the woke of man, but of Goo: it fpringeth not of reafon, but
of Gods worn, Doreouer the woorde of God tg of tivo fortes: Law,
and Golpel. Che law pulleth alway trutt in aur {elues,and the Golpel
worketh tru in Choitt. for the law fetteth before bs the rinhefull
will of God: namely that we houla keep the Law, o2 otherwife to
he banned by the will of Gov, Che gofpel etterh before vs the ara:
clous wil of Gov, which is, that God forgiving our finnes , wil re
celue bg tito bis fauour for Chetttes fake. Cherfore like ag bp the
{aly we come tothe knowlenee of our one mweaknes, by this to the
knowledge of Gong righttul til ¢iudgment,¢ fo conefquentlp to dite
{paire : {0 bp the pnderftaping of the Gotpel, we come ynto the knows
ledge of Gong mercy for Ciniftes fake, wha was ginentobe made a
lacrtfice, that hemighttake away che fimmes of al that beleue in bint.
7
Le
ya ~
a .
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Cheah
Vane yy
Qe neg by
Which bing
POOH rin,
eho
UY 85 3
oe ny,
UUbat ime? Fp
Gere noe
TP, 0} NO to bp
| boorible fines
pu thts along’
| reteyned twith
Dherfoe lke ag
faith in Chit,
{ed too him that
bere fongrien
ecleuein Chyit,
¢ ammannes (ll
9 bis Death a
eiurection hat
bois bore Cone
rs. 20 ist
oot of rain
eyo (tL,
os.am he Gog
ob ih
) sterile
“nt up the Oe
fe bil
ea 09
spp tiaett
a
<
The fourth Sunday after Eafter, fo!,130-
By this knolwlenre, though the working of the holy Ghote, ts con
cepued faith, whereby all finnes are abolifhen, ¢ Chriftes riahteouls
nefle offered buto bs, that wee be no nine condemned as finners, but
appeare in Goaslightrighteous ¢ as hts fonnes : to whome eternal
life tg promifen fo an inheritance, accopding too this Scripture , Me
that beiecuct) in the fone hath euerlating lle: but be that belecueth
not on the Sponne hall not (ee ltfe, but the math af God abideth vp-
ont hint. CCbp for Bycaule he abiveth in his fine, forche which he tg
bound ynto everlaittig paine, according to chat faying, De that beles
not inthe fonne, the wrath of God abideth bpon him, Gy the name of
wrath is finuified curfe t paine, tovned with Damnation . Deerebp it
appeareth how needfull faith ts, € what tt boncech to pafle,
Zhen foloweth. Andjhee thall reproue the worlde of righte-
oufnefle, bycaufe I goetoo the Father, and you fhall fee meno
more. Chat is, thebolp Ghott thal reprone the world, for not foloe
wing true righceculhedle, wherthrough we might and befoye Gov.
And this true righteoufne le ts the rinhteculnetle of Chaitt, namelp
thathe coing to the father, is there anbigh jazieft € interceflour for
tie belecuers : for Chritts fuflering and tnterceMion to the father , ts
the rightcoufnetle of the beleeuers, But bycaule the faithice wozlde
beieeueth not this, itts reproued ofthe holy Ghofte, sor be effectue
allp conunceth , chat righteoulneile cannot happentoomenby anp
meanes elle 5 than bp the unputation of Choittes rightcoufneffe,
wich fallech to chetr tot eat belecue one hpi, Chele are Trance and
wonderful chings tochent that bnderftand not the rtahteoufneffle of
F aitl but Dpeme cheintelues too bee riqhteous eprther for the outward
obedience ofthe lat, 02 for mennes traditions, as the {bartfes in
olde tine, and our, [apis dain thele dayes. Chele percetue noe
that all the works of the wozlde are farre moze tinperfect, than that
they canouercome the power of the Deutil and Death. But how isi¢
nroued that Chrilts obedience ts our righteoulnefle’s Tt ts proved bp
molt crounded teftimontes of the {cripture. Paule Rom. 5. Like ag
by the difobedience of one man ,(namelp of Adam) many became fins
ners : So by the obedience ofone, (namely of Chat) many hall te
made rtabteaus, Tee haue this righteoulietle cf Chait imputen
pntoobs , when twee beleevie one hyn, arcopdine to that tert too
the Romanes: Ciith the hart wee belceue bntcorpebteoutrefle,
Qifo: Aboaham belecued Goo, and it wae tnprted too him
a) slits for
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
" 1
Ms bafeahatuaafuafadhafarafuh
. is 14 15
~
~
The fourth Sunday after Eafter,
for richteoufirett:, Jaule Rom.3.(Ctee fuppote that a man ts mabe ’
rpahtcous by Fath, without the veedes of the lawe, Che felfe fame @
thing meanech Chatit in thts place, wea he fapth : The holy Ghoft fa
fhall reproue the worlde of righteoufneffe, bycaufe J go to the fa- 0
ther. Ghat ts,the help Ghotk Hall not anelp proue mee too haue been | Wi
righteots,but alfo hall manifetly hewe that J am the righteculhes | it
of thent that beleeue tn mee. | ty
Fc Falloweth furcber , And the holy Ghofte fhall reprooue the | th
world ofiudgement,bycaufe the prince of this world is indged:
hat ts,the holp Ghok thallcmaucer the worlde) proue me to be chat | til
feede that wag promiled to tread Downe the Serpents head, that is to | be
fay that houla tubdge the Iazince of this worla, with whom alfo are all | Wei
bis members tudged and condemned. Foz ifthe head be condemned, the
wat can the mebers doo? CCiberefore let the Deutll rage againtt che | com
godly ag much az he liketh : pet ts he able ta doo nothing.ibe thal lye Gai
in wapte truclp : but he Hal not ouerthpome bs, aslong as wee keepe peli
our Fapth Frong and able. Jo thus latch John: Chis is the victerp Gia
that ouerconunech the wozld, euen pour fapth. By che world ts ment | feth,
Satan hinlelf wich al bts band of tyrants, Sopbitters, tpocrttes x the fa
meritmongers. for Chtt bp his (pirtt confoundeth che tudcement of wt
Satan, who bp his gard condemneeh che Golpel, fFop he thall not flop ty
the courfe of the Golpell, alehough be oftentimes attempt tt with rps tt
ucrs of bloud, from the beginning of the wwoyld buto thig bap,and {pects ta
ally atter Chatites refurrectton, by
CHee hatte in what fort che halp Ghotke hall reproue the tuorive, fe
jow let bs thoattp fee what he daoth tn the Church, Firtt be ts relent tno
effectuallp in the word & the facraments, JF oz wherefoener the wand of en
God ts preached purelp, and che facramentes mintired accopping to
. Chet Tes intteution,there ts be prelent, and wil moake effectually in
> the hearers ofthe wonde, andin the partakers of the Sacramentes,
But as for them that either heare the wopde fightlp,op ble the Sacrae N
Wy mentes without reverence, thep fet chemlelues again the holp ahof, ws
RS: and defpife the minttratton of the warde and Sacramentes,too thepp i
NG olwne harme and damnation. fa
5 Amein(as thts tert tercherh) he holy qhotis prefentin che Church, R,
< 43 a comoyter,aduccate,t reac! er of the truth, #02 wee in the moploe ¢,
es ate weflva mith many incSrentencesacaint which we hace need of -
te &coforterileativeiny vilcouraged with avuerlities, we thould renofice tn
¢ Ou
( i ee ‘
st v4
' u
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
NaN Sy
Wet
“Maly Ghaf
BOLO thf,
{OO Hayy been
OU iteoateg
Uteptooueth
OCICS indoas
OMe tobe a
Dead, tha is
Woom all area
oe Pondennned,
age againd che
mg-De hal yg
{a5 Wee kerye
Sisthe bictnp
Wwopld ts ment
s Owpocrites ¢
ewer of
be hall nat fon
em trp
ig dap an few
none the ben,
Fart ets
net te er
repeccnong 1
fe eral
Sacramentess
pete att
te oly ate
The fourth Sunday after Eafter, fol, 140%
ort profelfion, Dur aduerlarie the divel acculeth bs dayly,as be acs
cufed Job, Deer coulo we not and without our aduocate , who wars
ranteth bs that Gadis at one with bs, and wil not cait bs away fox
our {iines, {0 we fal tcorepentance, Belides this, we aveinfected with
muche and deepe tqnozance,{o ag we are not able to bndertand ods
mratters, (iherfore we haue neede of the bolp rbatt to teach bs , wha
wit leave ve tuteo all truth, accopding to Chris proniule And when
the ipirite of truth thail come, be hail teach pou all truth,
The boiy ghok conumech after twa fortes: viltbtp,and inuiliblp.De
caine viliblp, intoo the Apoftels bpon (Cipitfoniinday , as wee fhall
Beare when the time comme) . De commeth inutfblp intoo meng
bearts,when the Galpell ts preached, and he (ealeth bp the truth of
the Golpellin the hearts of the beavers , Chzitt (peaketh of bath the
comings of the help ahofte. Sorthat which went before tn the
Apattels viliblp , the fame followeth inuilibly wherefoeuer the Gols
pel ts taught purely, But to what end tendecl che dactrine of the hotp
®isofte’s Hee fhall not {peake of himfelfe, but whatfoeuer he heaz
reth ,that{hall he{peake. Chat is, the holy Ghott hall teach pou
the. fae doctrine that J have caught you, and thall tell pou whatfoe-
" uet halcome to pafle. Chat ts, bee hall reueale pnto pou what man:
et of kingdome mp kingdome thall bee, Hoth in this life and after the
generall refurrection, And hee fhall gloryfie mee,bycanfe hee fhall
take of myne, and fhew vntoo you. Ghat is the holy Ebhotte thalt
by bis recozde and effectuall woonking , fablithe the glorp which the
Father hath guenmee: fo as the gates of Well hall not be able
too preuatl a whitte agapntte mp kingdome: fo2 hep can neuer dar:
ken mp glozy,
Of the thirde.
N2& remapneth too {peake of this faying: I haue yet many
thinges too fay vnto you, but youcan not beare them a«
way asnow, Chis place doo the Jpapitts abule, as though the Spos
itles bad not delinered a ful doctrine to the Church, And this thep bps
holn, to the end they may ftablifh their Wales, praying to Saincts,
Rofaries , Pardons, bolp water, ¢ other deceits of Autichikt, Bue
Chit Hpeaketh accopding to the capacitie ofbis Diltiples , ¢ of the
weakines chat wag inthcm before his death, and of the gift that thep
fhould receiue after bis relurrection,opon Tibitfon S undap.
S ‘ uit, ag
_———
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
+ }
. bafeahadeaattafutuhafurh
<s K | 14 15
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The fifth Sunday after Eafter,
Qs if he han faid, 3 woulve fpeake manp thpnges butoo pou concete
ning mp kingdome aud other miftertes: but as pet pee are not fullp &
throumblp taught by the halp Ghat, iwyont J will qeue pou tn bps
epitte, wo Hall leade pou intas alleruth, chat isto fap,tnteo full
knowlenee afmyp kingdame, Chis full crutch nto che A pottles obtaptt
pyar the berp Day of entecot o2 CC bitfon fundayp, which afterwarve
chon DiD putin wetting. Tee mutt leeke the fame truth,and hold our
felucs contentea therewptl , tfiwee mpnde to be the {cholers of the bas
ly Ghatk,to whan with God ehe father and the euerlafing Sonne, be
mraife and glory, foz euer and cur, Amen,
The fifth Sunday after Eajter.
TbheG ofpell, Tohn xvi.
inmyname , he wyll giue ityou.. Hytherto haueye asked
nothing in my name-Aske, and yee {hal receyué,that your
ioye may bée full? Thefe thingshaue I{poken vntoo you
by Prouerbes. The tyme wyllcome,when I (hall no more {peake
yntoo you by Prouerbes: but I fhall fhewe you plainely from my
Father, Atthis day fhallyeeaskein my name: And I fay notvn-
too you that I wyll fpeakevntoo my Father for you : For the Fa-
ther himfelfe loucth you, bycaufe ye haue loued mee’, and haue
beleeued that I came outfrom! God. I went out from the Fa-
ther, andcameintoothe worlde. Agayne,I leaue the worlde,
and goevntoothe Father. Hys Difciples fayde vntoo hym:Loe,
nowe thou talkeft playnly , and{peakeft no Prouerbe, Nowe are
wee flire that thou knoweft all thinges , and'needeft not that any
mian fhoulde aske thee anye queftion » ‘Therefore beleeue wee,
thatthou camicft from God,' Jefusanfweared'them : Nowe yee
doo beleeué. Beholde the hone draweth nigh, and is alreadye
come,that yee fhall bee fcattered euery man to his owne, and fhal
feaue meealone. And yet am Fnotalone: forthe Fatheris wyth
mee,’ Thefe wordes hane I fpoken vito you,that in me ye might
Have peace, for inth¢ world thal yee haue tribulation : but bee of
god cheere,T hate ouercome the worlds. |
\ T Erily,verily,I fay vnto you : whatfoeuer ye aske the Father
The
te
Po Cheers
TU lyg
Kyouin bys
RY into fy
ONS obtay
haere
4a ly
MES af the
‘Dag Some fy
ke the Father
raueye asked
ye that your
1 vat “00 you
omote {neake
indy from my
iv.
_
tiie”
<=
The fifth Sunday after after. fol,r41,
The expofition of the Text.
D2a Koon confioeration is this Gofpellread inthe Churche as
bponthis dap, sFoz tt contepnecth the chiefett. woorke of Cp tttic
ans, andthe waorke thatts peculiar tothem, Fozonelp Chpitten
folkes can perfapine thts leruice of Jnuocation ynteo Geo, Fo after
that bppon lait Sundape was declared twwhatis true Fapth, whatis
ryghteouthetle , what is iudqement,and(too bee hriefe ) what ts the
kingdome of Chri, and in whome it coniifteth:3n verp good time E
O2DEE Is Mention made this Dap,of the cheefe {erutce thatthe Citizens
of Chatites kingdome can performe, which ts the true calling oppor
rod. And bicaule no ererctle of the gonlp is. mone needful than prays
er, and chat no wooprke ig moze hard than to prap arpabe: J will in
this fermd entreat of praper only. And to the intent wemay the eafiter
bnderftand this doctrine, J wtil fap two chinges concerninge prayers
which are thefe :
I on Chiltan praveris, and how manp fortes there be.
of it,
2 What are the conditions thatmutt qoe with every prayer,
F002 when F haue oifcuiled thefe two places, Thope there thal be
no man (fo he peeld hym lelfe eafie tobe taught) whitch thall not clere-
{pand platnly bnderitand, twwhat thing Chriftian prayer, ig,andhow
needefully the ferutce of praper ts required atour bandes,
Ofthe fir/f.
W? atthingis Chaitian prayers Weis alowip Ipftine bp of the:
mypndeLntos Good, in deliring ought at Gods hanv, or peelping:
thankes fox benciites recepucd. JQawe that there be two fortes of life
ting bp the mpnde bnto God, fir it is confirmed by che record of Dae
ud, us qovng about to pap, faprh tn the,25.}9falme: Tintathee D
Lopde haue J {pit vp mp foule : and fecondlp bp the forme of paving
appopntedta bs by the Loyd: Dut father which art inheauen. Dore-
oucr bp the meffure of thenthatprape 5 who ag they are pravingare-
Want tolifthy theirepes bnto heauen. Chis. therefore it behoueth ve
tokuow,thatpraper is nota pratling of the Gyeacive onelp : but that tt
is an humble lifting by of chebarte inte Gov , with whtch humble ifs:
ting bp of the hart, wordes allo procecde out of themouth... >, ;
But of how many lntes is Clrittian praper +t ig.of foure fortes
sagopa Adoxa tions Fatreatance: pad thankes oping. ration
11», oure
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
:
Sais ibaa
14 15
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The fifth Sunday after Eafter.
foure kindes of praper wil Fi oeclare byiefly.
Dewrecation ts an humble lifting bp of amangmpnbde buto God,
wherby is delive ofdeltucrance from {uch things as trouble and bere
hint, As when we deire co be deliuerewfrom cyzannte,vtalence,pileas
(es, farnine,and other things that leeme tharpe bnto be.
Adoration (¢ a lowly lifting vy of mans foule bnto Gon , whereby
we Defire fame benefite at his hands ag when we delire encreafinente
of fapth loue,pactence,chaltitie: ¢ when wee cvaue thole things that:
twe haue neede of toward the maintenance of this tife,
Putreatauce is an humble liftinge bp of amans nitnde bnta Gop,
wherhyp one maketh {ute tog an other: astuhea wee prap forfucheag
Ive extreeinlp ficke, 02 fo others that haus necde of our prapers,
Chankes niutng ts an bumble lifting bp a mans mind puto God,
tuherby ine peeld thankes bnto God, either fo2 benefites beffotucd bp=
on our felues op others , 02 for ridding our {elues op others fromfome
fncofueniences. Naw we percetue what Chrtitian prayer is, ehowe
many kindes there be of it, Dereafter remaineth that we fpeake of the
continually circumfances of godlp prayer.
Of the fecond.
_ etterp wooly prayer, there mult needes be alwapes thefe.b.pra:
nerties and citcumftances, “sir, che earnettneile of hart in bynt
that prapeth : feconvlp, conftoeration of che caules that inoue bs too
pray : thirdlp,who tt is that we call bpon : fourthly, by whom wee are
beard: and fifchly, what we ought toalke of God, JFop chele chinnes
thal make bs adifference betweene the batne babling of the heathen,
and the effectual praper ofthe nobly, CCiberfore F befeeche pou deere
Ipetinen,chat pou will diligently learne , and chooowip wepah chele
continuall circumfances of paper,
She fir € civcumfaunce of a godly praper,is the affection ofthe
bare, that the hart be well bent and fettled tn praying. FF on tfhonetkie
require that our body be wel opdvered when we bane comunieattd with
mé of insre honor then our felues: (ets much moze meet thatour mind
be berp well nifpolen, when wee thal feake before god in the finhtof
bis Angels. TCihat maner of affectton then ought bis tobe, chat wpil
cal bpon Goo with fruites Firt ofallec hun put off all tmagination
offisowne gly, worthines,edelert, INert let bhintrhinke bpon hig
one needinelle, and perhwave himilelf cathe te vecerlp defticute of al
| | ape
——
eee
Mbit
Mble any vee
Molen dif
b
Ga ety
, UCTealyens
NOU thing
4
"RONG ono Gi,
Da) fn tabyag
MIE Pavers,
Min) onto Gy,
Ces beffotaed bps
thers from fam
APETAS Ehotng
we Lea ofthe
apes tele po
fy of hack inbym
bpat nun bg te
fy wom oe at
Foy col this
g of te peat,
wench yond
bly prot tele
fern of
Fonithonat
eet
a
_
The fifth Sunday after Eafter, fol.142,
apde,butetle the Low reach him outhis helping hand, Shen lethynr
caftdowwne himicif bp truc repentance. Sud lattly, lec him be kindler
to praper bp contidence af gods promfes, soz wholocucr fweileth ep«
ther with opinion of bis owne vertue , 02 feeleth not bis owne needt
nelle, o2 calteth not himfelfe nowne befme Ged through true repens
tatice,o mantech faith : be prayeth with che yabarifie and not wich che
poublicane,that ts to wit,be prapeth not aright and effectually,
Che fecond cireumtance,ts of the caules wherdp wee mutt be mas
Udd to pray. And there be manp caules,wherof J wil rebearfe fome,te
theintent that greater Defize of praping may be ftirred bp tn vs,
Che firk caule is Gods comiaaundenient, wherunto it becommeth
all creatures to be obevient, Call vpon mee(fapth he)in the day of thy
trouble, And Chpiites Apoftles doo oftentimes prouoke vs too pray,
bp the commaundement of Gov, THe mult diligently niufle pon this
caule, which map ftirre bp in bs adefire to prep,
Che fecond caufe ts the promife, sor God hath promilen thathe
wil heare owr prayers,accorwding as it ts fapd inthis Gelpel; What.
foeuer ye fhall aske the father in my name, he fhal giue it you, Al
{o tu the Pfalmes : Cal bpon mee nthe dap of thy troublesand Fi wypll
beare thee. Zo heare,is nothing effe but to qraunt cur requefts,
Che third caule isthe crofle prefling vs,thatis to faye, the feeltny
both of our owne and other mens needines, Here we mult looke about
bs, what pincheth bs athome, & tohat abpode ; we muff thorowly wep
the pudlike ¢ prtuate harmes:we mutt thinke bpon che ditrefle of the
church encountring tn this world ageint the teutl and bis members:
and to be fhopt, wee muff thinke bpon all the neceflities chatiup vs in
this life: merebp we map be firred vy to call bpon Gor,
Che fourthe caufe ts victogte tn. temptations, CUbereuppon
inthe fp2ite of Sainct James , wee are conunaunded too vrape,
asoften as wee are troubled wpth temptations, Gnd Chat fapeh:
Wrapythat pee enter not inte tempration. Fo) he that prapeth earne fe
tp and continually, hall not eaflp be overcome, epther bp the flightes
efthe Deuill, op the uickednefls of the worlde , 02 the provocation of
bis finfull fletbe,
Heriuppon Salomon fapth : Che name of the Loweisa mok
ffromy et wpe, thattstofaye, Che calling bpon Oov, ta aioe alfred
defence axatit all cutia.
| Che
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
" 6
My bafeahadenattofutuhafurh
| 14 15
7 3
~
‘
cutadAs -
va Mw
74
tJ
~~.
A Je te nS oicaak-ade2 “g
+) ie ———,.
x — 7 :
i : i : : 7
¥
' “ *
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
The fifth Sunday after Eafter.
The fifth caule is,che fundpy futtleties of Satan, whalapech Mhares
fo? ug tn our Doctrine and conuerfation,
qaule Ephe.6.bpodeth bs take that fwopde of che {pirite (which
ig the woozde of Gad) again! Satan , by all manner of tnireatance
and prayer. |
Tye firey caule isthe matt plentifull fruite ofotten prayer, Far the
culfome of praying keepeth bs in the feave of God, and ingodlpuefle,
F 02 that man ig not eafie too take a fall, who fencing Limfelfe wyrh
continual papers , dooth earnefyp fethis mynde bppon govlpnefie.
Contrariwyle, they that neglect the erercile of paper, are fubtect too
Diners caftialties, Wany that are led to evecution, Knew not fo much
as the forme of praper prefcribed by Chattt : and thoughe fome
knowe it, (famanalke the queftion, thep confefle , they praped file
Doitte o2 never.
The feuenty caule (3, the eranples of halp men, whole chiefe care
inthis lyfe, was to cal ppon Gov earnettly. Che Jewes prayed chrife
adap, inthe moyning,at noone, andatnpabt. So alfo xin Daniel,
and many other whole godlpneile ts commended, - Gue among manp
pee thal finde fame, that tn ffeade of prayer, doo not onelp in the moza
uing,at noone, and at npghe, but allo whole nightes and whale dapeg
tonpeber, ciue themfeiues co wickednelle , too makea fof pillowe for
the Deuill, that he may rek che more quietly tn their hartes. hele
molt wetahcie caules tt bebouech 3 ta thinke bppan earneftip, too the
intent wee may dDriue away our Dpouzinefle, and be ttirred yp too call
bpon God in qood earnelt.
But fome patting ouer thele molt weightte caules, fap : God know
ineth wyereof wee haue neede,and bee bearer) vs good will. For be ig
our Father, therefore wee neede noe wearte our felues with praying.
PFanlwere: True tt ts that God knowee!) whae things wee haue neev
of , and he ts our father in Deede,canditionally chat wee be his fonneg
by faveh, IRepther doo wee cherefore alxe of Gov, bycaufe we wouls
teache him that which be knoweeh not. But tt isto be knowne that he
twyll not haute the order booken which Ge hath appopnted. sFor ashe
bath opdepned chat be wil hate bs fed with meate and drinke: which
thing be couly notwithtanding doo without thele meanes : fo his will
tg, that wee (hould obtepne the good things that pertatne ag mel to ont
faluatton,as too the fultentation of this [pfe, bp prayer, which procee-
deth of Faye), Mee vecepue not ( fapth a,Tames,4. bpcaule pe alke
anifle,
ati
pa
ptt
(pnge
thol [
foie
a)
Ue wet
robe
fed
nace
onely
Sonn
fells
beri
(sto b¢
(scott
only, J
hot be
ut bec
a
hich
than
gi
called
ba peel
ttelp
Ch
Loney
bide
eat
bemig
Poche
tal | Op
pout pr
ing @
bie
Nay
Mayet fae
Clit, Whi
TU titan
TUDADEY Frat
Dg
“UY Rte
‘ppm goin
DUT, ate bingy
NOD ot fo ny
2M) shoghe fy
¢ Wey paved fh
hole chiefe care
wes prayed chil
ilo bid Daniel,
Gut athong many
‘onely in che moys
band whole dayes
ata Cot yillotn fy
eit hartes, Chel
anvcactiy, toot
be red np tn cl
ofeg (ay : Go ka
0 wil, Forbes
ars pa
nest have nec
yee be bis Comes
pyc ve wn
ohne that
tt. Ft
vip ye:
panes f pis
on 0
va elt
ill
The fifth Sunday after Eafter. fol,143,
amiffe, Aud Chait faith: Bhe Low thal qiue the holy Ghokk to them
that alke, but be fayth uot;to lopterers 02 them that tue carelefle.die
inuit therfore alke, if we fet by our own welfare. Cle mult acknow
ledge both, as well the goodnefle of God who ts readp to fopqiue ta
thole that afke,as the needinefle of our (elues,who thould not be able
fo much ag to Draw our beach, onleile be {ultetneth bs,
Che thirde circunrtance is, who he ts thatis tobe called bppon.
Ht were no neede to {peak of this. cercumftanice, if there were not fome
ta be founve ftill, that call pon Jj can not tell what Saints, Tiber
fore I] wil fpeake breeflp of this circumftance, which ts fo exceeding
necellarp, And 3 fap with good aduife and not at aduenture,that Gov
onely is to be called bpon, And the fame alone ts Godthe Father,the
Sonne and the holy Ghatk. Che fonne isto be cailed bponas one
{elfefame God with the Father and the halp Ghott, Anatne, he ts too
be called bpon ag a mediator betwene bs and Gon, Chat Gon alone
is to be called bpon, it ig confirmed by foure reafons, wherot the firt
ig commaundement, jFor we haue commandement to callbpon Gov
only. Row wheras nothing plealerh God without farth:andtateh can
not be without the won: it followelh that none 1g to be called wpon,
but be concerning whom we hane commaunded.
The lecond ts promifle, Jo Inuocation hath promifle, but chat
hich ig made bnto Gov: therfore we da amifle to call bpon any other
than Good,
The thirviseranmle. CTEeehauenoerample of holp men that
called bpon Datnetes, TCitherefore let ve treade in their feps,anvd let
bs peeld this dinine {eruicevnto none but to whome tt ts Due, thatis,
alonelp bnto Good,
Che fourth is amantfelt forbivding, Thou thalt wopthippe the
Lord thy God, and him only thalethoulerue, CCtherefoe itis tabe
bilve for a molt certeintic,chat the Deutll brought in the calling bpon
creatures, that ists fap, bpon Sainctes, fo toeee tutents, Firit that
be might {pople Cinik of highonor. Iext,that he might worke res
proche ta the Dainctes departed, And again, that the Ssolaters that
call bpon Saintes mtabe pervith.F warne pou therfope that are fill tix
pour ertoz, toamende betines , leatt pe fail nto the bants of the li<
uing God when pou looke leatt foz tc, IRerther bootes tt them that
fone fay, they do it of a good intent.» #02 all intentof man inmatters
of(aluagion is eu ontefte ig be guiped bp Gods word anv —
off,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
. 6
na.
~ bafuafaduaafuafadtafarhafuh
N 3 14 15
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The fifth Sunday after Eafter,
Gholk. Fo thus faperh Gor hymlelfe: Che thouahres of men ave wie
ed. fronvehe beginning, And parle fapth : Che Kelp man, (that 135
bee thathath nocthe {ptrite of Gow) percevucth not the thyngs that
are of Gov.
Che fourth circmnttance ts: bp whom wee aught too catl bypor
God, JFD2 it ts Wuateten that Goo hearech noe fincre, | berfore there
ts quien Uinta bs a mediatour Felis Chrtit,n whole name we Hal call
bpon God, according as Chak teacheth ve in the Golvel of this bay,
{aptng : Whatfoeuer yeethall aske the father in my name 5 hee
fhall gyue it you. Gpponteutt ofbpnt therefore ¢ and not oven con:
fidence of our owne waorthinelle, hall mee make ore P Lape bepng
fire that God wpliheare ve bp him, Howbeit, foras nitiche as thps
{entence of Chrifiesis notable;and full of confor, 3 willerpotnive i¢
iioze Diftinctlp, fo2 tw conteineth many proficable admoritimented,
Chis faping in my name,'(thatis, foz mpfake,e in acknowlenging
and contidence of mie, )comprebendeth many chines. for it teacheth
marneth, and comforteclh. r Daas eel
Spray pou whatteachethie? Fir that our owne woorthinelfe ig
to bee excluded, #02 wee map not call pon Godin confvence of our
olune woorthinetle,buc in trutt of Chrittes nefence, Secondly that his
poctilie ts to bee feparated fromerue prayer , The jharilie inbps
praperboatteth much of his own holines, F am not (fatth bedas other
ten: offer the tenths of al chat 3 poltette:3| fatt twite a weeke, Shig
Iman prayed notin Chetttes name s but byon crt of hts owne belines,
be rather Poured oue walk modes than praped. Thirdly, chat heathez
nith bagging is tobelatvaway. Forehe heathen thought they were
beard, whe thep had frit deferued it at rons hand: Like as Agamem-
non thought be thoutly be heard for his lacrtGcingy of an bitnren beatts
atonce. Hourthly, it ceacheth the difference betweene the paper of
Cinitten folke,and the paper of al ocherimen, Foy only fayth maketh
he nifference betweene the prapers of Chnittians anv of others. Che
Curkes, Jewes, Papnime and lich tyke chinke thep call bpon Goo
but indeeve thep doo noe: bycaute thep are bopve of trutt inthe medi:
atau, and acknotwledge not him toa bee Gov , who ts the father ,the
fonne,and the holy abort, "193
Of whac thing dooth thps fapingain my names Wwartie bs $ Fé wars’
neth bs of our blinoneg,: fon whe Ohait oioperh bo atkein big naine,’
WOvONbE but they be great chines which ie orgheco ath, Beiny war z
nen
mie a
athe, bt
rather |
byith a
thepy)
inom
tii
en tovelit
ints, Fo
ele he
Being
ty acco
aUOneLmentes
tw seh fe :
Un acenotledering
. fa * " Y
ue y} Ui tearheth
he Wooosepineti is
fonidence of our
Seronbly,that bi
ie fahariie toby
(Cath bea ote
wuule a weeks, Che
of is cto lala
Prantl atic:
mhoughtthey tr
‘Likeapaganea.
of ambien bee
panne type ©
oni fap i
potothets eh
ey callopon 8,
rot inh? wh
rig the father th
pg 1a
fain mal
pa
f Big nf
The fifth Sunday after Batter. fol.144,
ned theriore by thig fapina’, let bs open our epesit laokeabout be;
injat conition & What priuate what inward what ocwwards what
ghottly t what bodilp things we oughe to Demaund: & on the con:
traty part, what euile we oughero pray tobe rid off.
Howw doth this laying in my name, comfort vs$Te comfoyteth ve
agate twabery great tmpedimentes of Prayer , which are, bntwor-
thinelle and diftrull. Foe when he faicy , Stkein my name , be will
haue bs fethis wopehpnetle againt our ynworthpneffe , and bis 20
Intle again our ditrut. Bue many receive not that which thep
atke, bpcaufe they alke amiffe, neglecting theire faith in Chr, anv
rather beating the atre with bain babling, chan percing the heaven
with ardent affection of fatth. hele cannot iutp complaine that
thep pray often and obtetne nothing, Ciherefore that tee be not fain
inthe number of then, leths pray with faith, sae
Che fifth cireumfance ts of che chings that we ought to -demauns
O; tonelire deliterance from, Things to bee requerted are of three
forts. JF op either they concerne gods glopy, 02 our owne faltiation 5 02
elle the good things that perteine to the commoditie of this life,
Before all things-we mutt pray fo2 the adnancement of Govs gia
tp, according to this, alowed bee thy name, Jotwithftanding wee
ut notin this bebalfe appoint Gov ameane: for he knowech bet
by what meane his glooy map be aduanced, But we mut throueh
aflured confivence alke and perfuade our felttes that hee will heare
bg, ] ,
Aifo wee afke our fal-ation, but withent all condition, bydaute
tnee have an bniuerfall pronife of faluatton. sox eucep one-that. cale
leth bppon the name of the Logne fhall be fatten, 3 Siete
Ag for the good things that make tothe {ultenance of this tife, we
mutt alke them bpon two conditions: namelp‘fo as che obtainyna of
the thing that we demtaund ,doneither binder Gods glory sno» bin:
Ber our alone faluation. [IGG GARE” y
Qtter thefaine mamiet mult we pray for the delincrance frent
thole eutils chartight againT chet kids of roar things, Che ails of
the firft ¢fecond faite, are to be wilhed away withont condition . But
thofe entis that are troublefome tou be tt thts life, areto be withed as
tay bpd candition,that tt be no hinderance to gous. atorp ¢ au otune
falisacion, JFOp Gods qlony iste be preferred before al chums, » Suv
Ehlis mich cBceviling prayer, Gov granntys grace thas eele woes
Hela nap
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
S Wadeafadeluhafuchafachafet
ya Se eae
x
;
f.
y,
eh,
*,
: ry wpe . ah 4 .
4 ah NS aE GE ER
+ Va
Lik
; VN
-
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
= la’ ce
A{cention day.
imap take voote in our bartes , though Telus Chritt,to whows bee bee
hour and glory for exer and euer.Amen,
Upon the day of our Lordes Afcention.
The Gofpell,, Adarke.xvi.
”7*\| E{us appeared vntoo the eleuen as they
fat at meate;and caft in their teeth their
vnbeleefe and hardneffle of harte, by-
caufe they beleeued not them which
had feenethathe was ryfen agayne fro
. Wha! the deade : and he fayd vnto them : Go
4 eS yeeintoo all the world,and preachethe
<7 65) Gofpell to all creatures : hee that belee-
pj ueth and is Baptifed,fhall bee faued,But
he that beleeueth not, fhal be damned;
And thefe tokens fhall followe them that beleeue:' In my name
they fhall cafte out Deuils, they fhall fpeake with newe tongues,
they fhall driue away Serpentes. Andif they drinke any deadly
thing itfhallnothurtthem, They hall laye their handes on the
ficke,and they fhall recouer. So then when the Lorde had fpoken
vntoothem,he was receyued intoo Heauen , and is onthe ryght
hand of God. And they went foorth , and preached euery where:
the Lorde working with them,and confirming the woorde, wyth
the myracles following,
we
»
f
s~-
The expofition of the text,
His feais oepnedin the Churche , for that Article of our
Creede, wherein wee protelle our (eluestoo-belecuetn Telus
Chr alcending into Deauen , when bee had been conuerfant
with his Dilciples foptte dapes after his glotous Reflirrectis
On. In chis fealt,agin others, there be thaee things toobe wepahed.
F irk, che Torte with the cirveumfances thereof. Chen the benefite
thatts beftowed bppon bs: Ann latly.the right ofe-and mypnding of
the torte, Chele there things offer chemlelues inthe expotiton cine
ofpel
Cention,
ithe ten ati
AD WL teeth he
el ot hare, by.
| NOt them whic
Stylen agayne fi
: ‘
“4
fdynto them Gy
d,and preache th
os sheethat belee
hall bee faved Bu
thal be dantned
le; In my nam
hnewetongues,
hinke any dead)
eit handes on th
‘Lorde had [poi
woh
gat Sle
» beleeuett Si
A
<<
Afcentionday, fol.r45,
Golpell. Che lune tberok is,that che Loprbde(the fortith dape after
bis relurrection)appeared to bis vifciples, whambe bybzayned with
‘thet bubeliefe and harones ofhart,and commaunded them to preache
the Golpell chroughout all the woplve , (hewing what fruite hall re-
Bound of the preaching of tt too the hearers, fo they recepue the Gol:
peli by fapth, Woreouer coo the intent their preaching may bee cre:
‘Dited , hee prompleth too confirme their doctrine wyth mpzacies,
CAiven hee had qtuen this charge, bee alcended viiiblp tutoo beauen,
and tte) at the right hand of is father. Andbis dilciples obeying
His commaundement, weit abrove too preache the Golpell,the whtch
‘our ILopde confirmed with fiqnes entuing,. And this ts the effect of the
Golpell.. Che places are thyee.
1 herebuking of the Apottles,
2 The intention ofthe minifterie of the wozn,’
3 Chates Alcention ints heauert.
| Of the firft.
He fortith day after his refurre€tion, he appeared to his difci-
> plesand vpbrayded them with their viibeliefe and hardeneffe
ofharte., bycaufe they had not beleeued thofe that tolde them
they had een him rifen againe from death. ibe findeth fault wyeh
two things tn bis vifciples : bardneffe of hart,and bnbeleefe , that ig
tofay the roote and his fruite. Che roote is harduelle of hart, which ta:
Rech tncreafement and frengthparelp of it owneopiginal beginning,
and partly of towne copruption, JFo2 aman that is not in{pired with
theboly Gho,cannoc vnderfEand any of thofe thinas that are of the
{piritot Gov. DOE this mot naughtie roote there are berp many anv
eutlfruites . Chefirttis, chat which is rebuked here,namelp bnbes
liefe. Dut of thps afterwarde, bud malt naughtie braunches , ag
difobedience towardes God, and whatloeuer leudnes and wickeone¢g
is tn this life, Gy which the power of the reote ynfuppreflen, is pers
celued,and alfo {een how great increafement onbeliefe hath taken. for
this ts amoftaflured coken,that wherefoeuer finne reiqneth, there vue
beleefe as an Cumnelle pofletleth the hart of men.
Furchermoze,we may learne hereby, firtk (after the erample of the
tweake Apoattles)not to difpaire of our felues beyny weake, althoucy
ince cannot by and by comprebende the heauenlp mpiteries, sor the
Churche hath cucrmoze hic certapne woundes for our Lorde toa
211 Gt poure
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
wh |
bafusfatual fhafadtafashafush
3 ~
14 15
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
— =
Afcention day.
poure his wine and Dple inte, Ieither is it reafon fo2 any man too
hope that be map put off al weaknes,as long as be carieth thts moztal
boop about hint. Gui like ag tn olde time the people of Gov beeing
brought into the promifed land, badtheir neighbors the {obilpitines
enpinies bnto them, againgt whomthep kept conginuall warre:o
lee being brought into Chaies Church, baue both inward and outs
Ward enpmnies , againt whons wee muk make warre, leatt we ware
fluggithe theough wleneile. Che other thing that we haue ta learne
bere, is that we fhould confiver bp the deeve of Chpitte, not cafting of
big raw and weake diiciples , bow gentle a high prielt wehaue , whe
catteth vs not off for our weaknelle, fotherebe anp fparke of fatth tn
bs, And confequentlp bp hig erample alfo we may learne, to dealg
gently and fauozablp with the weaker {oze.
Of the fecond,
Wy mer Chritte being ready to afcend into Deauer, ciueth coms
miffion to bis Difiples, faping: Goe yee into the whole
worlde,and preach the Gofpell to all creatures. Hethat beleneth
and is baptized {hall bee faued, and he that beleeueth not is con-
demned already , be beginneth the manner of fetting bp bis kings
Doinie, and theweth the fruit of the fame kingdome,
By two meanes ts the kingdome of Chriffe {et bppe : by ond an
bp the Sacrament : the frutte whereofis faluation of the people,
Contrarpwile, they that be not Citizens in this kingdome, are fue
lect to the {entence of banmation,
ere we lee there is reat difference between the adminittration
ofa kingdome of the wozld, and Chritts kingdome : and no marueld
atall: Foz the kingbome of the wozld is flethlp , but che kinadome of
Chatie is {pirituall. Chat is lecvp and matnteined by the lawes of
men: but thists fet bp and mainteined by the word of Gov,
Dowveete forafinuch ag the wood of Gov conteineth fingular
Doctrines, J will expound chem fomobhat moze largelp and diftinerlp,
to the intent we may the better bnderftand Choittes mynd towards
bs, and the benefits of the Golpel,
F 02 beefapthe: Goe into thewhole world. We fee the commiftts
on. F02 be fendeth hig vifciples not to any one nation, buttoall men
dwelling abzoade through the whole wozloe, Heerebp we may confis
Dey
wtf
iis!
att
bee
Gi!
chat)
that
gon
¢
gyotl
With,
G0?
to tl
fhe
Che ge
apt
peate
bhich
tbe fan
tye bern
Which]
ty
bin)
pork:
Bethe
X60
that dy
Cone
tenet
"Mat yy
I ta
a Vet
Shy
M Wattes dq
Wat anh cy,
Na egy
jade leary
CUR calling of
och, hy
ipake offathi
a
fue) cnn
nto the whole
ethat beleveth
tlh not cone
ay bis ng
ope sp oye
on of he pe
ago tt i
g edminraton
oo marl
4 pone of
pie lawes f
Ged,
nth Ging
ann vin
ppd oi
ifs
pec
nll me
may (on
Ot
Afcentionday, fol 146,
wer the riches of Gong mercy, ¢ che precioufnes of Chyittes Cacrifice,
Jtis Gods mercp that all chat were aned thoough finne , houly
beate the votce ofthe Sonne of G DD, concerning faluation toa
bee obtetned though Chritte, IFor itis not too be thought, chat
Gad would haue the vatce af the fonne of man found onto the world,
chat the greatett part thould be deltitute of the frute therof , but rather
that bp bearing they Mould line, and be faued through Chit, fo chat
tye receiued the preachtng of the Apottles by fapthe.
Chts ts moe platniy declared by chis faping : Preach pe, or
proclatme pee. Co whomes To all creatures, thatis to fap, too all
men, without anp erceptions of perfons, nations, o2 kindes. for
Gad is alouce of nten,and willech che faluation of ali men, According
ta this (aping, ts wil ts, that all men (hould be faned, and come too
tye Knowieoge of is truth : But what mut the Apatties proclaine’
The golpel, thatis to wit: qlad cidings ofthe ouercomming of the
eupriies of mankinge, which are {inne, death, the veuill, and hell : of
peace made betwire God and men: and of euerlaiting faluation,
inbich chep that belewe in Chrift hall obtaine by inheritance. Chis ts
the funne of the Golpel, owbeie to the intent this fumme may bee
the better vuderitood , J will giue a moze plentifull definition , the
twhich J will alfo briefly vzclare bp tetimonies of the (cripture.
The Golpellis a doctrine reueled from heauen , wherein ig the:
wed deliverance from finne, curfe, an’ Gods wrath: and wherein ig
proclapined forgiueneite of fnnes, faluation, anv everiatting life too
thé chat beleue onthe fonne of Gov for the facrifice of the fame forme
of Gad, chat the goodnelle and mercp of Gov may be publithed , anv
that they which are delivered bp the fonne , may by fateh in the fame
fonne bring fooreh fruites worthy the Golpell , Chis definition cone
tetneth many things , which we will reberfe and confirme in onder,
Fivt J latve ,thac che Golpell tg a doctrine reveled from heanen,
which ching ts confirmed by that which is wpittenin the . xvi, to the
Romaines, where Paule callech che Golpell a mptterpe hiden
from the beginning. Bp which woordes he figntfiech moft mantfettty,
that the Gofpell dependeth noe bpon mane reafon , Fo? if reafon
could by any meanes chrough it own fharpneffe, haue percetued thig
Doctrine, tt might inno wife haue bin called ampiterpe hinden fron
before all worloes,
Z.it, Againe
_— —
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
“ |
; hadeafudvsfaduafacafurrafurhef
Ei |
4
Afcention day.
Againe, tis fato in che difinition, thatin the Golpellis hewen
Deliverance from finne , from the curfe of the lawe , and from Gong %
math, Foz the jrophet Dantell fateh: chat Chik hall take awap ‘
finne. And {paul faith, eat the curte of the Lawe is abolithen by the i ’
caning of Chattte, Aifo che beauenty father teileth vs from heauen, ws |
thathe ts pacificn fo2 bis fonnes fake, And this thing to be mofk true, 7
all the nobly dao fecle s hautng witneile ofthe holp Ghotte,by whom ven
thep crie, Abba, father . Wibich thing wndoutedlp chep thoulve not: sbi
bo, bnlefle hey perfwaded themfclues for a certeintie that finne ig ti
taken alway, the curfe of the law abolifhes , + Gods wrath pacis “
fied,
_ Suche third place is added, chatin the Golpell is proclapmen fogs bt
giuenetle af finnes, faluation, and euerlatting fife. so2 thus fapth tin
the Loyd himlelfe in the. xxitiiofLuke, So ts it wpitten, and fo i¢ June
beboted Chritt to {uffer, and repentance and forgiuenelfe of finnes ta ine
be preached to all nations nbis name, And in this ayes ®Golpel hee be ates
lapthe: ee that beleeueth, thall be faued, And the Loy himlelfe rea,
fapth: De that beleueth on the Sonne , thall haue life eucrlaffing, pet era
Cihat needs many words + Ail the whole fcripture promifeth fore Con (la
glieneile of finnes (aluation,and cuerlatting Ife too ali thar embrace Hatten
the Gofpeil, inert,
Gut fopbpcaute thele benefits befall not to al men ( fo Catn, ft
Judas, Sale, aid many others perifhen , and atthig dap alas, the’ inne,
molt part of the wopld runneth tnto deftruction) therfore is adved it that
the fourth place of the definition, that thefe benefites happen to the be- lating
louers . Foz the Lopde faith plainlp: he that beleucth mmme thall noe forts
perith, but thall haue life euerlatting . And teat any man fhoutp thank
think that this dependeth bpon the fate of works, Waule Woiteth that Slay
aman is tuitifiens without works: and the fame }aule pronounceth, ura
that cueriatting life ts the gift of God through Telus Chait: thatis, ay
that tt befallech to chem that belene in Chpitt, not for thetr owne dez vie
lert, but by the benefit of Chait, | Mi
inthe filth place ts adved, for the facrifice of the Sonne of Gor, any
F 02 thus fatthe aul, thaourh che redemption that ig in Chrit Felts, Cain
F 02 the the Greeke woxd Apolytrofis, which p2aule vlech, fenifieth i
fuch a tauntome as ig made by payment ofa fpne for the pardon of han
amans life, tD co
Such
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
loca
©) hus fay
Gn, and (0 ig
Coffinnes ty
5 Golpel hee
O10 himmtelty
i querlatting,
nomnileth foy
itpat enibyace
m ( fo} Cat,
day alas, te
ayes abved
append
penne Gall
any man Gol
ge br vite ft
e ponount
Cit: at
‘et owe De
anne of Cot
ety Se
ith, fini
ff parton 6
Sut)
Afcention day, fol,14.7,
Such a fLpne payd Chit for bg mben he was mave inne for vs , thae
Wee might bee made the righteoufnes of God in him. 2. Cor, 5.
Dirthlp ts added ; that the qoodnefle aud mercy of 6 D D mighe
bee publithed. ‘Withich thing is confirmed by the erample of the
troope of Angels finging thts imme at our L opdes birth: Glory ons
to God on high, andonearth peace sand butamen rood will, Hee
nud chinke that this was Doon to this end, that all that acknowlenge
this Chrtie, may (by the erample ofthe mott pure Aneels ) learn to
fet out the goodneile and mercy of God, {pecially {eeing thatnas
ture calleth bpon bs to render thankes te {uch as haue veferued well.
Lait ofall inthe vefinition of the Goflpellis avten: That thole
twhich ave deltuered by the Golpell,thould boing foreh fruits toothy
the Golpel, JFox Joaule inthe. 2, Ephe fape): Cee are created in
Helu Chul vnto good wozkes, in which we muf walke. Anv the
fame paute fapdy, that wee oughte to walke in the light, bycaufe
we are the Chiloren of lpabe. For bow F pray pou Kanvdeth this with
teafor, chat wee fhould be erempted outof the bonvare of finne, and
pet ferue firme and be opprefled with the poke theroft Che grace of
Gon (fapth Jaule) appeared to the welfare ofall men, tothe intent
that renouncing allongoplpnefle and flethlp deftres, we might line
foberlp, godlpip and righteoullp tn this world,
Foralnuche then as wee haue by ftrong reafons thewen ,that
finne, curile, and Gods math are taken away bp the Golpell: anv
that tn theite roome do fuccede rpabteoufnelle, faluation , and etter:
lating life, for Clniftes fake, as long ag we beleeue inbim: annthat
fez this benefite Gov will haue bs fet forth his goodnefle,and them
thankfulnefle tn all our tobole life: Tt foloweih that the Gofpell (ae
J {apd ) ts a Doctrine revealed frombeaucn, whereinis preached dee
liuerance from finne, from curle of thelaw, and from Gons math,
and wherein ts proclapmed rightecufneile , faluation , and euerlas
fing life to all that beleue in Chau, for the facrifice of hym, that the
goodnc fle and mercp of God may be fet forth, and chat thole which
Se bp the Golpell, map being fogth fruits wogthp che
Golpel,
hus much concerning the Golpel. And as for that which ig ave
bed concerning Baptim whereby the benehte is applied to the Gok
pel, and fealed bp, tt ts tpoken already inthe ft Sunday in Lent,
and often elfimbere.
©. itt, Of
ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
“a '
: hudeafudvsfadhafacuafurvafurhef
a ee |
= atl “
Afcention days
| ft
Of the thirde, finn
Uf
Diwefolloveth the place whichis peculiar to this fealk, Fo pone
N the Cuanrelitt peclareth chat our Lode alcended intoo heas pet
ten: TCiherefore J wyll fape alittle (and that as plapnlyp ag | quit
Fcan)concerning Cheittes alcention intea beauen, which te 2
an Article of our Creede, ot)
Tn this Article of our Lordes alcention, there bee thee things te noth
be {pecially confivered of bs. Firkk, his conuming dalwne,fop before he pai
went bp,be came downe, Secondly, his alcention, Andthirdly,the a4
fruiteof Chatites afcention, tt
Inthe commpng yotwne of Chit from bheauen into the earth there dul
are two things too bee confivercd : the apt, audcheerample , Che web
, rrift,for that Chattt a{cended from Deauen and tooke niannes nature nit
? byon bine, tat bp offering bim'elte tu facrtfice be mpabt rpope bs of afte
our finnes, #02 bp the facrifice of Chott, the father ts pactiped, anv f)
for Chit our imedtatours fake fo abaled, all beleeucts are receputed, Qonhy
sup are the chulmen andbhepresof Gov. soz therefore vpd the Love lisa
come done from beanen, therefore bpp be Humble anv abale byme we
felfe, that wee mabe afcend from the earth tobeauen , and that wee ante
npahs bee exalted too euerlatting Ipfe and glanp, And the examples ee
hat wee allo (houlde come downe and bee hunrdled, 1. Peter.2. rm
Chri fufered for vg leauing vs anexampic , that wee thould follawe | fe "
bis Reppes. fon
Df what manner Chpiftes alcention into heauen was , the Serips ra
ture fheweth. ide alcended bifiblp with a bodily and naturall mouing, ith
anda cloud toske him bp tnto heauen. CAbereuyon ts fapde , he alcen-
bed aboue all beauens, Ephe.4,j2euerthelelle, hee div not by alcene om ht
Ding chaunge bis hburhaine nature tnto bis qopbead , or fo fhed it ous ™e
that tt. thoulo be cetrerpwojere with bis gonbean , altyough the bnionof "
thei be infey arable. ws
de
Che frutte of Chatites afcentionts inantfolbe , accordtne ag it tg
ealp to rather by divers places of {cripture.
| The tirit frutte therefoeis , that Chutt ts atriumpher ouer bys |
ae eleltties,whte ) are finne , veath, tye Deut! ama hell. sFor thefe enes |
| ee mypes hat) be vanquithed , and triumphed oucrethemby his gtartoug
alcentian, Dee wyped out firme wyen bee was made a facrifice tor
; ; 8. bo fine.
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Nsfeat, Fy
i Whoo be
as Haye
Uh
" bit Wins Sth
mi bin
’ MOG
ode card Hee
rane, Che
Manns nature
CHP Gf
sparttped, and
date recep,
pod the Lone
ind abale byt
an) yet thee
ab the eyattpl
Li
a vy. fit
ae Caarnh lif 4
tu Ju qn i
Afcention day, fol,148,
finne, As foone ag fiune was wpped auay, Death toag difarmed : fog
finne is the ting of death,
CEthen death was once delfroped, the deutll loft his fozce and wea:
pos. Latlp,for as much as hell detroureth onelp ther that are bre
der linne,death,and the deuttl: 1¢ followeth that Chrik being che con:
guero2 of finne Death and che deulllvid alfo ouercome Hell,
Detondlp, hee alcended , too bee our heade , which afcenves in:
too Deauen fpr, that hee mape thewe the w: 2 bntoo bs : whereup-
port, lohn,14, J] goe mp Wap too prepare pou a place, and 3 iwpll take
pou oP YUE Mee.
Thirdly, be alcended, that he mpabe front heatien fprean the bea”
ines of bis potwer oner all the worlde.Ephe.4.De afcended aboue all
ehe Deauens, chat he mpage fill all things, Chen ts be not afcended to
be vtterlp awape frombs : but chat wyth bis prefent power hee map
tule Deaten and earth, and bee pretcnt with bis Churche onto the en
of the wanld,
F ourchlp he afcended, chat he mpghe gpue atftes too men, Ephe,4.
Andhe hath giuen,fome Apottles, fame Ppopbhetes , fome Cuange:
{iffes,and lone teachers, Chat ts tolay, be afcended , that he mpabe
be eftectuall tn the mintierte, confirming tt bp wonder fil mpracles,
and {ealing it tn the hartes of men,
F tfthlp, hee alcended , that wee mpahehaue an aduocate tn hea:
vei.1. Iohn,1, Jfanp man finne, wee haue an aduocate with Gor
the Father, Helis Chr the rpahtesus, and hee is the propitiation
fo2 our finneg,
Sirthlp be afcensed chat he mpaht nrawe our hartes ontoo hime
felfe. Math,6. dCihere ag ts thy treafure,there ts alfo thy harte, Col-
lof’, Tfpe bee rpfen againe with Chaitk, fecke che thinas that are as
houe, where Chri fireeth at the righthand of the father. Dur conuer-
{ation then muft be in heauen,where our Sautour fitteth in glorpeston
whom with the Father and the holy Gholk,be hanour,praife, and gos
ty tweazld without end, Amen,
pera)
The
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
" 6
. bafeahadeaafuafachafartafutaf
3 15 16
The fixth Sunday after Eafter.
The Gofpell. Lohnxv.
— Hen the Comforter is come, whomeI 3
) Ki wyll fende vntoo you from the father
‘im | (euen the fpirit of truth whyche pro-
Kis m, ceedeth from the Father ) hee fhall i A”
ITO!
co | teftifieof mee. And yee are witnefles a
(@E\) alfo, bycanfe yee haue ‘been ‘with mee shoine
4,| from the begynning, Thefe things haue this Gi
I fayde yntoo you, bycaufe yee fhould | cla
not bee offended. They fhall excom- Co
municate you , yea the tyme fhall Crt
come, that whofocuer kylleth you,fhall thinke he dooth God i,t
hyghferuice. And fuchethinges wyll they doo vntoo you, by- Hite
caufe they haue not knowne the Farher , neyther yet mee. isu
But thefe thynges haue I tolde you , that when that houre is att
come, yee myght remember then , thatI toldeyou, Thefe tatle
thynges fayde I not vntoo you at the begynning , bycaufe I an dat
was with you. therein
beat
The expofition of the Text. Qh
hina
His Golpell alfo is apart of chat Sermon that Chott mave tine
too bis Difcipiea the npabt before he {uffred, the fiunme where erprel
of wee haue heard a wbhple ago, Chis text contepneth the proc. the tn
mile of the Zduocate the holp Gho, who thal be prefentin che the bal
Churche when it {uffereth perlecution by the wicked woplde. Foz Che
Chrtt tellech vs,ic wpil come to pafle,that the wicked men,and {pects bind tp
allp the Sewwes,fhall bee carped with fo great woodnefle agapnt the bs arrng
Churche chat vnder the prerence of Religion , they thalt runie wth taltef
mightand mapne bpon the qodly,pea and perfwade the woplde,thacte Ci
is a certaine {eruice of God tokul the godly: andcto cat teem out of bys
their congregations, And be fapeh,that the caufe of this cutrare,ts ig: ny
ee nopatice and bipndnefle : that ts to wit,chat they netther acknowledge tm ady
. za the wath of God again finne,ne? onderfand the benefites of Chriff, tha "
na The places are thee, tnt
f = E Che office of the holp Ghat,and the minttters of he wood iv a
fe che Churche, ti
; 2 g *
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Be
Mie {att et
VC it bt (
) he fa
Rate Witne efi
re MI mh
“lig osha aue
au cal yee ould
eV {hall excom.
the tyme fl
Xe dooth Gog
too Fou, by-
net yet mee,
shat houte i
you, Thel
g , bycaule I
hat Chl mae
salersiee
ntevmth 900
dont
sep wont J
ymanano tt
er agapm Ot
alf rune Wy! i
opovne,thatl
aff (oe gut
seytrat, isif
raf ni
efite? safe
ft po) in
, §
The fixth Sunday after Eafter, fol.149.
3 & warning leatte the godlp being offended at the tumbling
blocke,fhould renounce that profefion and faith,
3 Othe Crofle of the godly, and of their gioptous deliverance.
Of the firft.
AN¢ when the comforter fhall be come, whom I will fende you
from my Father,hee fhall beare witnefle of mee: yeaand you:
alfo ihall beare witnefle. @ hele wozdes containe the firit doctrine of
this Golpellnamely that the bolp Ghott and Apattles, and their {ue-
ceflours mutt beare witneile of Chaiit,.
Concerning the holy Ghot,thele chines are nathered out of the
Tert. Ff irft, that he ts one God with the father and the fonne.Second-
tp that he ts adtitinet perfon from the father and thefonne. Chirdly,
that be proceedeth from the father and the forme, Anv fourthly chat be
is gtuen to the Church bp Chaift,
Aud why he is qpuen to the Churche, it ts here declared , namely,
that he map bee a comforter: that he maye bee a teacher of the truth:
and thathe map beare witnelle of Chit, Of which offices , J wyplk
therefore {peake the moze briefly bycaule the fae things are too bee
tepeated bpon TAbhition Sunday,
CCibp ts he called acomforter 02 Aduocate ¢ Like as by this ter
ming of bpm, is qpuen aninkling ofthe perfecution and accufing 02
condemning of the Churche by the beathenifh woplde : fo ts it alfo
erprellelp ment therebp , thatit thall not bee foxfaken of Chpift in
the time of periecution, but that Chit lendeth tt.an aduocate, namelp
the bolp Ghoft..
The properties of his Aduocate are foure : Fil, that bee bee at
hand to his Cipent,that is,to him that fufferecl biolencee, won, 02
fs acculed by the wicked wozld, Secondlpthathe take bpon him the
caleofecheman , peaandofthe whole Churche , as his owne cale,
Thirdly, chat he teache and admontihe bpm that erreth, ano mitructe
bym that be bee not ouerthzowne inbis cafe, sfourthlp, that be com:
fmtehyminhpstrouble. Cherefoze when the bolp Ghot ts called:
an abuocate,it ig ment therebp,that bets the defender of the Churche,,
that be taketh the cafe thereofopon bimfelfe : and chat he teacheth anv:
comforteth the Church.
Araine, the Cert fapth, that theholp Ghok fhall bee the teacher
oftruch. Gp which name ts Hemed , firkeatmencan gti
th
_—_—...__
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
:
uh tae at See
es 14 15 16
~
SS
:
The fixth Sunday after Eafter.
health fill truth, of their oturc difpofttion and nature. Secondly , hag
the voctrine of truth te not of the lawe,but ofthe Golpell, For reafon T;
of hig olune inclination deoth (after afope) vndertande the doctrine
ofthe law. And chirdip that the jolp Ghok moorkety mightily both in stl
the teachers t ta thelearners, for be maketh the teachers to bnders Kiet
fFand the truthe, and che learners torecetue it, Aud therefore we are ae cti
adinonithed too callypon the teacher of truthe, chathe map gtue ba scat
the key of knowledge: and to beware that we dptue Not Alwap frombs chit)
thac fame mott pure {pirit, chrough our bucleannetiz . Fo. tn alinuch vay
ashe isholp, chatts, cleane, chatt, and a maker of others bolp, hee ten
Diwelleth not in an vnpure hart s chat ts co wie, m fuche a bart as cum: cf
bieth ic felfe tn his owne filthines, and Deltech tt {elfeas a funie by ;
wallowing in the mire.
Belioes this, be latch : the holy Ghavke hall beare tottnefle of me. pars
Of whiche office the miniflers of Gods wove alla hall bee partas ps .
hers .
Wut what doch the holy Ghotke witnelle of Chritte + and tuhat hal
the mintiters of che word witneile of byms Five the holy Gholk anv -
the minifters of Gods worde beare witnelle of Chatik, that heis berp
Goad accowing too the Scripture ,one in Godhead with the father
and the holy Ghote ag we profeile tn our Creede . Secondly the bas
{p Ghokt witnellech that Chrtik ts berp man according ta oure Credes
ino was concepued by the halpe Ghofte, and boone of the birgin Was
ry. Thirslp che bolp Gyo witnelleth, char Chritebough be be both
Gov and man: pet ts but one Lod, one Citi, one perfon, according
ag our Creede beareth record, and Ciyztite alto of himlelfe, when hee
faith : Jaman goeth by tuto heauen , but be chat came Downe front
heauer, the forneof man thatistuheauen, JFourthly the boly Ghotk
bearet) witnelle of Chrtifes office, that bee ts a Bifhop and a king.
@ Bithhoy verelpe , wich with bts owne lacrifice pacitiech the
rath ofthe father, and by hts intercefltan boingeth b3 buto Gov,
Ano aking, tn that be hath bangutfhed our enpmtes , death , lime, bits
€ the Deurtl and hell, and hall come totudge the quicke and the dead, Eee
“3 Thelefoure things doth the {pirtt twitnefle of Chott. hele foure ety
ip things are deliuered bs concerning Cyr tn out Creede, thele foure ND fsp
= things (hall al godly mintierg of Gods word luttnefle of Chgtee, cll Mig
fs be cottie fa wrome ne. Mn, a0)
a Of Gap te
—— Fe
bes re
-
i ry
©
; vw
soe
4
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
AON ha
if Nr talon
the at
htt ) dot ut
Ws 3 {0 | Onder
ete MUNG We ate
an aD ne he
S * va
iinelle of me,
Dall bee parts
Sand taat hal
holy Chott am
sthat bets berp
wath the father
secant the ho
nar to re Cede
te vnrin Be
thon bot
vert, arog
nel then Hee
a from
Ghott
a n ‘ ane
ft the
43 dow G0,
peat i
: am the neat
ie hull fut
a aii
if ih
Ot
The fixth Sunday after Eafter.
Of the fecond,
fol.1s0,
Hele things haue I {fpoken to yon, that ye fhould not be of-
fended. Chpift doth them to bnderftand , co what ende be fpake
fo much of the Church, ofthe holy gholt,and of his veath and refurrec:
tid:that ts to wit,that being confirmed by thete thinns, thep Hhouid not
be offended with che reft of the wopld, Chis admonifhnent is necefla:
tie at al ttines : fo2 the world ts ful of Tumbling. blockes, CCioe(fapth
Chtt)bee bnto the woz!de for offence : meaninathat they are like too
Huy tt deere, that fal from the Golpel bpcaute of offences, Now to the
intent cuery one of bs may iudge aright concerning an offence, F will
{et forch a ful doctrine concerning offences.
An offence in reneral,is whatloeuer keepeth.a man back from the
right courfe ofthe Golpell,that ts to fape,cither wmbde, Deede, 02 out:
ward appearance(if may fo terme tt) which is to any mana caule o2
occafion of tumbling,or of being offended,(o as eteher be be bindred,
or elle ttep alive from the right courte of faluation,
DF chis tumbling blocke there are moe kinvdes than one, F 02 there
is one offence 02 fumbling blocke which ts called gfuen: aud another
that ig called,taken. CCibich what manner of ones they be, ZF wll de-
clare by Definitions and examples,
Qnoffence xpuen, ts that which rpfeth epther of fame twonte 02
Deevde thatts eupilin it {elfe, 07 elfe of fome monde op dDeede, thats
tndifferent , thatistoo wit, nepther good nopeupll , but cat fooreh
outoffeafon, Both of thele ts repobtip forbpoden bp Gods wazde;
and Choy it hpmlelfe auoucheth tt to bee better fo2 aman tobe dpoiw=
nedinthe mpoves of the Sea, than too rpue occalion of offence tas
anpbodpe , Cheeramples are thele: Arius denped Cipypii too bee
@D D, whereby hee cauled manye too fumble , and waa caule
of endeleffe damnation, both too bimielie , and too manpe otiers.
Dauid by bys aduoutrie was a Tumbling blocke too all the inba-
biters of his Realme , and had perithed fs) euict ait bee bad nog
repented. Arainit hig Tirnbling blecke p2: petty: Saino , Wher
hee fapeth 3 AKeepe mee from the fiuare that they haueciapoe 2 {02 ee,
qua fram the Tunbling blacke of themrbat woork: Pats ihe, Che
niok parte of the wold Munbling at this | socke , Micke tid: um athe
pit, and daply manpe fall So mioo. detrace isn ip ip 2 Daiping az
gavnite thys Tumblpug blocke 4 both pytuatelp and publikly.
19 riuately
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
u tae a ae
14 15
x
».
:
=
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
a ——
The fixth Sunday after Eafter.
Priuatelp ave offended children, (eruants,and marped couples, Chile
bren {ee their parentes abltetne from Gong lerutce, and thep abiteine
Ihewife, Chey heare their parentes fweare,and chep fweare ag wel
asthep, Ehey beare themtalke ofribaungp , and by and by thep fols
lowe theireramples, Fo? wicked thingcs Micke falteft inmpnde,
They lee them bibbing , decepuing, and dealing oniulllp wpth thepe
neprbbours,and they Ipyke coon {cholers learue the fame trades, ue
Ie be tathen to whom fuch tunbling blockes aremade, JFo? thep
with the mhirletwinde and tempeft of their Tumbling blockes , doo
throwe dowwne and beate out the crop of Chrittes Church.
This houthold tunbling block ts the feede of al curls tn the mogly,
F¥ 02 {ach things ag chtlozenlearne oftherr fathers and mothers , thep
keepe fill tuben thep be old and allo teache the fame to their chilozen,
CCiherefore the parentes that feare God , mult take exceeding great
beede, thatthey bee noe fhimbling blockes coo thety owne childzen.
Therefore lee them talke qonltlytet chem doo allthings rightly, Let
hem {erue God, and ffirre bp thep2 chtldzen too dao the lpke, andlet
them bopng chent bp trcoprection and nurture of the Lopde, according
as }aule adinontiheth : and {et them alwapes beare in mprd this faps
ing of Chit, whych ts mitten tn the npnth of Warke : Cibolocuer
offendeth one of thefe Ipttle ones that beleeueth in mee, t¢ were better
for hint chat he bad a milffone hanged about bys necke, and were cak
nto the fea,
Woapeouer,this offence ts conunitted alfo ag well bp che Waris
ffrate,as by the {ubtectes . As when Ieroboam {et bp a calfe in Sae
maria tobe mohipped , and when the fame man playing the tyrant
Dpo perlecute thebalp JO2ophetes of God. Wut this offence is mokk
greeuous inminifters of churches, when they either by leude doctrine
O) coprupt Ipfe,atue occaltion to many to {peake eutll ofthe Golpell,
and mintifer {pectall occafton of falling to them that be weake, as are
couctots perfons ,whooemongers dyunkardes surdherers, and flick
others ad offende the Churche with chet bebauionr + Tibich fore the
Zealaus Bplhops ought ta oifpoleteatt they bp their falling, thoulde
Dawe many moe with themto decay. INepther arelubiectes too bee
exculed in this behalfe : fo wee fee what the woplve is:all are coprupe,
(Cibo offenreth not in drunkenness who apreth not occafion of frunbhe
ling by accuoming himlel€ rathlp to fearing + where ts there one
among a nunber,that lapech not fone fare o2 other to fumble at:
Dots
yb
arn gi
et OP
fala
nigt0
fall Di
not altvap
rence ot
Chyifan
io
are cvtht
offended
Chyputta
fon am,
Romolo
ble hate
ging of 6
God, Pats
ample of]
wnliche ety
aya y
Lay tha!
Ht fy ay
molt rng
But ag cg
te tule of
bate, 9
Oe deere)
Atanideray
Rewer}
ath vet ay
lone ery
Uiletions,
(ont in
tI AN by "|
tut
nde
it hens
MD inochers thy
‘thei chy
enteeding great
Towne cyildyen,
IRS hgot, Let
be Whe, and le
Londe,accoyding
ining chs fap
rae sCCiholoener
it, ewer better
fe an wes ca
al bp the Sash
top scalp ae
pap eta
ig ofrecer s mot
plemobrtre
soft Goel,
byeake, 86 ate
ers
each ot
ang, a
iortes eae
sla
gion a
ister
pit
- pl
The fixth Sunday after Eafter, fol.rsy.
Hotwbett,bicaule offences ginen,are not all of one forte , ( for fonie
ate qtuen by 4 waz 02 Deeve thatis cutl in te lelf, and other fame are
given by a woord o2 Deede nos eutll of it felfe, but Doone op poker out
of {cafan ; ) Ie ig too bee knowen, that che frit kinde without ereeptia
on ts to bee (hunned of all men chat haue rerarde of cuerlating faluas
tion, Wut as for chat offence that ts gtuenby a ching inoifferent, tg
not alwapes tobe efchued, but we mult deale accopding to this otffe-
rence oftnen, Some men are tronge, as they that alreadp know the
Chritian libertie. Some are weake and haue the beginning of Reti-
gion,but are not {ufficiently {ettlen in the Charité libertie. Deber fame
are obftinate, bnable toobee taugheand wilfull, Che firlt forte is noe
offended at the bie ofthinges indifferent, but rather retopceth inthe
Chptitian libertie, Che thirde fore are offended, but thou fhalt not care
for chem, fo2 thep are the enemies of Chpifte. IPeither thalt thou abs
fteyne from the vfe of chinges indifferent, for their fakes: an’ muche-
leffe fhalt thou abftapne from true bertues: ag.are the true woopfhip-
ping of G6 DD, true inuocation, and true confeflion of the fonne of
God, either thalt thou abiepne from true doctrine, but after the exe
ample of Chait, teache thou and profelfe thou thetrue Gofpel, ever
in fight of hell gates, Fon fo did Chritt : fontn the prophets: fodin the
apottles,pea and all the gonlyp of all ages. Tt is woont to be connnontp
fapd, that he that tuogeth aright,teacheth aright, noth aright,oughe
not fo2 anp offence,to forbeare any thing that ts ariahe, Chis furelpis
mofk true, and ts confirmed by the eramples of Chit ¢ bis apoittes:
But as concerning che middle fort of men (that is to wit; the wweake)
the rule of jpautle tg to be noted: Rather than F will offen’ mp weake
brother, J wtil cate no flethe while Tlie. After the fame rule itis ca
" be deemed of other hinges indifferent, sFo2 mall our doings there is
a confiveration to be had of mutuall charitie and edtfpinge.
. Meuertheleile this offence giuen, toheraf we haue already (poker,
bath pet another difference, taken of the difference of the perfons. For
fome perfons are fect in fome roome of aucthoritie: ¢ other fome are
inferiors, leading a pptuate Ipfe. Che offence thatis miuen by a pers
fon fee in aucthopicie , is muche more greeucus than that whicheis
giden by a priuate perfomthat is placed inno office , € therefore tt de-
ferueth aveater punifhinent., both in refpecte of the perfon bpmfelfe,
who defileth the place to wbiche he ts prometed bp God , and alfs for
other mens fakes, ta whohe bp his leude erample hath qinen - de
| orribie
ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
wh '
bafenhadeaftafudafushafushy
3 14 . 2S
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The fixth Sunday after Eafter?
forcible caule of falling, JFo2 cuen as the areater a tone is that falleth
fruin a bygh rocke , the moe peeces it maketh in the fall: Euenlo the
greuter hate that a peclou ts of, and the bygher that he is placed tn de-
Kree oi Vignittie,ta many the moe Deaweth he down with him whenhe
faiicty, Like wile allo a minitter of Gods word, fanning in Denken-
hefle, whyoopedome , manilaughter, oy any other crime + iga greater
Tumbling blocke,tyana fouldiour,a courtier,a mariner 5 02 a plough:
Mai, aud heretore is to hee reftretned and yurileed with arearer
punithment: Forbe draweth moe with hymyntovecay, Sfter che
fanic manner ts to be Deemed of others, Dauit tn the Realme of Tew:
tp Was nol an aduouteret and a murtherer alone:yet nctwithftanding,
bis finne(by reafon of the offence that grewe thereof) wag tnoze bo2-
tible than the faultes ofother menin Govs fight : wherefore it was
puntthed alta wich greeuanter puntthmentes , {pecially of the bonye,
MPitcy moze grecuoulip finned) a dpunken mapéter of a Houle, thana
feruant. fFop ye is an erample bnte his whole houthold: but this other
Cas a defpiled perfon)is not taken for anp example,ercept it bee of ag
leube ag bpinielf, And thus farre ag touching an offence given,
An offence taken,ts thatiubich any mantaketh to himéclfat other
iiens well boings,02 othertwife ; and itis of twa fortes. Dumane, and
Geutlifh. Dumain,is partly of ongovly folke,partlp of godly folke, OF
bugodly folke when the wngobly are offended , either at the bopnas of
the govlp , 02 atthe free blage of things indifferent, op elfe at the ottts
ward countenance ofthe Church, Foz when the bngyodly fee the gonlp
bitrefled onder the crofleand tobe (ag tt mere) outcafts in the world,
the bugadly cake tyerehp an occafton of a {oper fall, As the Sewes,
Mjlcy wete offended at che lotwlinelle of Chait and the mifery of his
Church: atter which fort many atehis bap alfo are offended at the
Wottrides of the Church, Contrariwife, the godly take offence, when
thep {ee the wicked flourithe : whenthe Churche is Oppreiled bp tye
tantes : when many giltletfe perfongare punithen: and leben thep fee
the Churcheturmatlen with herefies, Wut they overcome this fume:
bling block again,partlp by the frengthning of the holy rhott,parely
bp the examples of Chetttes church, partly bp earnett prayer + nep-
ther is there anpbetter remedy againtt the ftumbling blockes of thys
kind,than to fet agraint them the contintall cuftomeaf God, who fits
fereth his Churche to bee ouerwhelined with imopy mileries in thig
mo21d,to the intent it mapin time to come be glorifies with his belo:
aed fonne our Lond Telus Chait,
Cit
pi
{efetit
jee
aut
(eeke by
tompte
bling
the font
T eth
hut
COmeto
Dutyee
knowe t
thar h att
: that;
det ay
Mla th,
all; ea’
tien
de om
TNT by,
Wit 84 tea
Pe nly m
> Ut Ate
WO ters ), Sty
oe iit
perth Rte
tot) as nh.
aan If Wis
aly cf the body
P a boule, thang
old: but ehis othe
betcept it hee of a
fence oun,
yo binelfat oh
ontes uamane, a
dp of oly fale.
ther atthe Doynged
em el a eo
tmgodly le go
outrafts indie ea,
il 4 te Setoes,
mp the mifrpo his
i offended atthe
sae oft, he
16 si
anv oben elt
arc tit
-
Wohitfunday. fol.152,
The Dewilith offence taken, is whenmen prepatteroufy catche
occafions which they itretel tooa further ibertre ot ftnning, Doubt
leffecije caufe whp Cham {cotter fo malapertly at his father, was that
bee mint purchale to hpmilelf {ibertte ta firme without controulement.
Cee {ee very many fuch nowwe a dapes, whiche euer narowly picke
out the taultes of the bolp fathers (as the tnceft of L oth, the nunkens
nefle of jQoe, the concubinelhtp of Abraham , the svuoutrie and mur,
ther of Dauid, the periurte of peter, the hard poke that Sefeph tapve
bponthe Caiptiansand the qreedp gathering of Zachep : too the ta:
tent thep map fell chemnfelues too alt naughtineffe. Wea rather thep
fecke bp meines vices howe thep may harden chemfelues too the cons
temptol God. Ciheretoze not withoue caute , this kinde of Twi:
bling tg called deutlifhe, ag the which ts hoped vp mith sanacyr ee too
the contempt of God,
Of the third,
‘Tide thirde place is of the perfecution oz Croffe of the Churche : fop
which place looke before in che third sunday after Catter.
Upon the feast of Pentecost, which
we call Whitfonday.
The Gofpell, LTohn,xity,
F ye loue mee,keepe my commaunde-
mentes,and I will pray the father, and
hee fhall gine you another comforter,
that he may abide with you for euer:
euen the fpirit of truth, who the world
cannot receiue,bycaufethe world fe-
eth him not , neyther knoweth him,
But yee knowe him : forhe dwelleth
with you,and fhallbeein you. Iwill
not leane youcomfortleffe , but will
come too you. Yeta little while and the world feeth me no more}
but yee fee mee, For Ilyue,and yee fhalllyue. That dayeihall yee
knowe that lamin my father,and youinmee, and linyou, Hee
that hath my commaundements and keepeth them , the fameis
he that loueth me. And he that loueth me, {hall bee loued of my
father,and I willoue him,and will {hew my owne felfe ynto cw
Ju
_— —__
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
|
u ae aa “Sa
oy 14 . Se
~s.
Mas
>:
W hitfunday.
|
Tudas fayth vntoo him(not Iudas Hearioth:) Lord,what is done .
that thou wilt {hewe thy felfe vntoovs, and not yntoo the world? i
' Tefus anfwered,and fayd vntoo them: Ifa man loue mee,hee wyll nt
keepe my fayings,and my Father wil loue hym : and wewil come on
vntoo him,and dwell with him,Hee that loueth meenot,keepeth chil
not my fayings. And the woorde which yee heare, isnot myne, tf
but the Fathers which fent mee, Thefethings hauel {poken vn- “ 1
too you,beyng yet prefentwithyou. But'the comforter whych ‘
as the holy Ghoft ,whom my Father wil fend in my name, hethal “
teache you all things,and bring all things toyour remembrance -"
whatfoeuer I haue fayd vntoo you. - Peace] leaue with you : ‘my ps
peace I gyuevntooyou. Notas the world gyueth, gyue I yntoo ny
you. Let notyour hartes bee greeued,neyther feare, Yee haue -
heatd how I {ayd vnto you : I goe,and come agayne vntoo you. “Fr
If ye loued me,ye would verely reioyce,bycaufe I fayd , Igo v:
theFather, Forthe Father is wrth slide I, And donee t ty
fhewed before it come, that when itis come too pafle, yee myght 30
beleeue. Hereafter will I not talke many woordes ynto you. For
the Prince of this world commeth,aind hath naughtin mee. But
chat the world may know that I loue the Father. Andasthe Fa-
ther gaue mee commaundement,euen fo dool. rat
My
The expofition of the text, a
poly
His feat tobtch tee call Jaentecolt,thatis the fiftich bay, was Wh, §
opdepned in remembzance of che confirmation of the Golpell, ing
the fittich day after Chpittes refurrection. #02 that Dape, our ha pa
= Lone lent che holy Ghott from beauen, who fat byon the A pos Oat con
ms ffles bifiblp in itkeneffe of flames of fire,and be(accozding to Chriites leaf
. prontte not onelpleaveth the Apatles inco all truth, butatfo certifps Went
~ ech the whole wozld,that Telus Chritt is tibeauen, who fromthence biker,
confirmech bis doctrine by this wonderftlldcene, FF ozlike as the fife oa
Be cith day after the Tewith Watleouer which thep ate fir in Eapre, the Mellin
he lalue Was gpuen,and thedoctrine thereof confirmed with) great npra- Drtety
4 - cles,accopning as ttt wpitten,Exod, 19. Cue fo after the true pafkee €ishny
io Oliet, (hat ts to wit,after the killing of the Lambe of Gon which ig eal
3 Chriit) Hons wpli was too confirme the Golpell of his Sonne, Inpth Sty
ee this moonderfull veeve, thati¢ , by the bifthlp gpuing ofthe bolpe Chitis
Ghote,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
~ etd eee
“8,1 N0¢ ne
‘RUE! fooken
+ COnforter yh
a4An
412 tre
‘we
mi AD YOU: ny
uct, eyue| my)
Rr Rate, Yee hay
dcayne yOt00 yoy
{aya 190 yn
» And nowehaye]
dopafle, yee myst
tdeswntoyou, Fo
auehtin mee, By
vet, Andasthe Fi
ol.
'
be
ti hc ba,
nation ofthe Cole,
, Fopthat Daye, Om
sho laripndhe Ayo
wong to Cults
of, ducal crt
1. tho frome
Fonlike ast
sfrtin Cart tH
p both great
int
of gyn hie
Ms Bent, bot
ait oft bol
Chott
a
W hitfunday e | fol, 15 36
Oho, accodpne as ince thai uF
ye opbping hallbeare moze largely inthe lefton at
Rote let bg enter bpon the mott (weete Golpell, twhye
peece of thatlong fermon that the X ov mane to hig Ditigleors sip
hetone bs fuffered, Che finnme of che tert that you bane bearb, is, thae
Chee giveth a truc marke of fapth and lone of Gon ,»Andof the frutte
of the fame fapth and loue, namely, thatthe Oiltiples thoulve bane
quiet con{ctences though the holy Shot, mhyome he prompleth chat
the father hall lende in bys name, SifoChrit gpueth chem too ‘pr
dettanve of his victopie againkt Satan » that euen by this victorte the
twoplde nape knowe , howe tell the Father louethie, And all thefe
— sey - Conta of pps ee > leat thaounh of:
: € Qrollethep mpabe roe backe from their py?
places are foure. pe de stat wnat note?
tC Chetrue marke of faith anv of the loue of Gov,
2 Che fristte and bfe of keeping of the worde of Gov,
3 Cheittes promifing the holy rbot the comforter.
4 Otche peace chat Chritt promitech to chole chathe big.
Of the farft. |
Famanloneme, hee wyl keepemy fayings, ¥ et bg marke thefe
0208 aduiledly. JFo2 they fhew a true mark of faith ¢ of the loue of
Gov, He that loueth Chrit,heareth him willingly , be willingly kee:
peth that which he heareth: And be willingly pooch that which be kee:
peth, #02 chelechpnys are by nature iopned together.CCiee fre itiga
culfame antong men; thatthep doo not topthout wearineffe heare
thole perfons tomardes wwhome thep are not berp well mypnded. Ane
that contrarituple dhep conet nothyng more, than tupeh ‘all attentiuec
a ie o om oo whome thep lone entirely: : {peciallp
nthep kirowe thep (peake nt ings fagelp and int
welfare and profite, # minke Sab a etic
Gut what is the faping of Chpitt + Fir corepent. so fo viv bys
inellenger John Baptitt,anv hee bimlelfe alfa beyin bis preaching,
yrs ten nner affection tolardes bs : Jo2 withont repentance
is bnpottthle to be faued, Tiherenpon he fat cept pee. :
ye thallall perithe, | epee . ere
Seconaly,tobeleene the Gofpel,that ts, cobeleene atterenip chat
Chritis luch a one towards him, as he ga Cobos inthe rofpel
1 ts
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
: <
=
. bafeahatuaafuafadtafarhafutaf
43 14 a
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
WV hitfunday.
to bee, that ig to wit , a Sauiowe a Jutkifier. and a Redemer , The
end of his faith ts the bealth of our foules, 1. Peter, 1. and th Sobns
Ie that belevicch in the fonrie, hath euerlating life. Chirdly, to bring
forth fruite by this faith: sF iri Devotion to godmatd,o (erutce of god,
Secondly , inmocencie of life, and keeping holp both of minde
and boop : Chirdlp, love of our neighbour flowing out ofa true faith
a pure hart and a good confcience: and fourthlp to Do the woke of out
bocation in feare , tothe lop of God and protite of cur neighbours
Qi thete vertues are beautified with true patience which ts a certaine
_pbedience towarng Gov onder the crofle.ie that wil be mp Dilciple
(faith the Loyn ) let him take vp bis croffe and folow me.
&Zihats CAaherefore requirett thou fo many thingst Are wee not
duttifien anv faued by faith alone’? Wes, itis true: Bue there is a dif:
ference ta bee put betwirt the caules of faluation, and che obedience
that Godrequireth of thofe chat bebis, Hee are tuftified by fatth one
ip : but when we are iuttifien, we are made new men,thatis to wit,
the fonnes af Gon , anv hence forth we mu (after the example of our
father) lead anewe and bliffeniife. .
Wut here ig to be conlivered allo, that as thereis a Double marke
of the chiloyen of God : fothereis adouble marke of the childgen of
Pathan. Che marke of the chilozenof Gon is one while inward, and
“an other whple outward. Che inward is repentance, fatth , goolpnes,
and good confcience, Che outward is hearing of Gods word, and ha-
net conuerfation among men, fo? a3 Chik hewerh beere that he
loue of hig word, andthe hearing of tt, ig a mark ofbts Ditciples: fo
Aeterrequireth honett conuerfation among men , whereby Gan
may bee qlopifted, andhis Church edified, But che inward marke of
Dathangs Childpert ig, too bee without faith, without godlpnefle , too
haue aneuil confcienre,and eutl affections to baue the matiterte, Che
outward marke {s ovitward contempt ef the wozd, anda leuve life,
Parke well chefe marks, and let cuerp man examine himlelfe , toht»
ther bebetobee accounted among the childyenof God, 02 among
the chilmrenof the Dewill.. Ihe perceine him lelfe too bee among
the chilmren of Sathanlet him pull back bis foot out of hand, leatt he
be thoowne heantoneg into damnation fooner than be looketh fox. TE he
- perceiuc him felfe to be among the childzen of God, let him gtue Gon
‘thanks, and defire cucreale of faith, loue, and other bertues sleet bin
defire to be frengthened by the holy Ghowt leak hee bee penne
1 ae frowns
‘
al
A.
fruit of
Cy
inode, §
Howe
Chole}
tathisl
abides
Death, ba
al
te np
Werialing,
Gods ton
Clone thet
Cite
Chanter
Che fate
Chis
belong: 8
Warne
bi ifar
hing betty
Gelaty
Meer,
NY th Jah
IND hing
etc,
Uy of ma
ofa ty iy
Te ookt agg
Ci
ch is ce
berm Din
‘ome.
Ws Gre ber ng
Bucthere isa i
ind rhe obedience
Teed bp Fae ons
nathatis to Wit,
ye crannple otoye
ta Double math
af the chiltyen
pole inate
¢, fatty dirt
Dens wend ale
eve ber thar
ofhis Dilaples f
rr pherely Cod
efnpard marke of
ep gone fd
get
ai
obit, wh
God's att
too bee ai
fal
poh iy St
Of thefecond.
A ND my father will louehim,and weewill come ynto hin;
# and dwell with him. were ave rebearfen che mot fwecte
fruits of keeping the monde of Gon, |
The fir frutte ts, thatthe farher loueth fuch ag keepe Chpitter
iworde, For be haloeth them right peere m bis betouen. Ephe. r,
Dow great a good ching chisis, tt may be wnveritoon hereby, cha
thole which beleuc notin Chet abive ynder Gods math , acconing
ta this faping : De that beleueth notin the fonne, the math of Gor
abideth bpon him. Chere asthe math of Good is, there ig fine,
death, Danination, hell ,chetirannpe ofthe Deutll, ano(coo be thorte}
all-mulchiete. Contrarpwile there as is the loue of Gon, there are
the enpmies ouercome, there is faluation, there is top, there is life es
uctialting. Cherefoe letvs thinke bpon this fir fruite of keping
Dons woord , that by thinking dhereon,we may be kindlen the moe
foloue the word. | |
‘The lecond frutte tg, and wee (fayth be) will come yntoo him,
Shan che which comming cherecan beeno greater honor . TE Gow
the father, the Conne ,and the holp Ghot come to him that kepech
Chritkes words, sndoubrenly it foloweth that they came not to bine
before: Buc thathe was inthe dinelg power, and in the kingvome
of darknefle, where death and Damnation reigne, Tis agreat frenve
hip tf a King come co bis {ubiectttig a great honop to bee vifiten of 2
nang better:but onto this hono2 none other ig comparable, that Gow
the father , God the fonne, anv Gon the holy Ghok come ontaa mar
thatloueth Chit, and kepeth bis fayines.
The chird fruite ts, thatthe Crinitie not onlp commeth toa man
that keepech Chpitts (apings,but allo maketh bis bwelling with hint,
and abioech. inbin, Chik meaneth by this molt fweete pomile, chat
chale. which heare Choiftes wozd.and keepe tt, are the temples of the
Trinitie, in whone vwelleth che father, the [onne, and the-bolp
Shot. Andalchough chat all he whole church ts called one Church
of Gad: pet is euerp fenerall Chritian, a fecerall temple of the holp
Ohak. Beholo how princely a prone cisis, Pfanp. hoop hoyle
bromile armilerable ma agreat treahuve of gold he thouly baue goo
; | Gi cathe
_=———
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
“a Zz
: Wateafateaattafatafurhafrbaf
.
| RR Se |
WV hitfunday. of
caufe tobe merpaudreiopce, that ofapopeand iretched creature, hid
be fhould become aviche andbappieman. Gut heerets paomiled a none
motte incomparable treafive , namelp the pwelling of the Crinitie itt
invs, which farre furmounteth all the treafures of the wozlDd, fon
But whatvooth the Father when hee dwwelleth in a mans what | hinge
doth the fonne’s what doth the holp gholtes Che father with his mighe . tut
fheelneth and defendeth the menin whomebhedwelleth , againit the a
rage of fathan: where as fathan erecuteth full power bpon all belees iat,
uers. Che fonne which is wilhom anv light, teacheth and lightes niet
nethchemt againtbal mites of all manner of barknes, Che bolp ghok wwf
with his bolpnefte , fanctifieth jconfecrateth , and annointeth them sn
ta be the Jo,opbhets, Kins , jreelts, and faincts of the Lod, Ca wilh
be j9,ophets, bycaule we fee thole things with the epes of our fa Ith,
which no bodply care ig ableto conceine. Df this joropheticall office
fyeaketh Joel , accopding as Luke allo maketh mention. AC, 2.
Tobe Kings , partlybycaule we ave made the childyenof God bp 1)
bictoypof Cipitt :and allo bycaule thathp the power of Chott , wee A’
teigne ouer death and hell,Lu. 22-3 appopnt bute poua kingbome, | peed
like ag my father bath anpopnted yntome, Cobe jppieltes , bycaule:
when wee beleue in Chr, we hane anthopptie to offer bnto © D D
the facrifice of praife: we haute libertic to call bpon God thaough Fes +
{us Chztour onlpmediato. and high prieft sine haue authopitie to’ =
tateach Govs word. Mowwbeit ,cuerp man accopding to the manner “
ofhiscalling, And fo be fainets, bycaule thatthrounh faith in Chit, M -
Ine areiarcounted as pure ag ifine had fulfilled the latweto the betters ale
moth. Beboly whatanunber of traits the keping and touing of dt,
Cintis mods hringeth with its There can he no greater dignitie, sty
there car be no greater glory, there can be no honoy 0) wopthip' moze Fir
sreellent, But what thall we learne bp ito ltue worthy fo greathoe we a
nor, that wee bp our one bricleannes Dpiue not God out of our hartss Kiel
dutrather that we exalt hin with continual ppaples, in true goplpnes ay
and fanctificatton. Chat fo great wopthip ought too puts inmpnv tau
bereof yocter teacheth, 1, Pét,2. where he faveh thus: Pou ate a choler Nt
Keneration , akingly prethood, aholp nation ,a people whom Gow lth
clapmeth proper tohimielfe, that pe thould {et forth bis wopkes, who tyone
bath calle pou otit ofvarknes inte hig wonderfulllight, Dou that in tu, g
ties patt were no people, are now the people of God, pow which in: th
citer pat obcelizd iio mercy, Gaugowe obtepucd mercy: 7 iin
Deere
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
) y Mant thy
Vopon al bp
Chet any Uh
S Che hth
amotntet the
Che Lon, th
esol our fai,
opbeticall office
ention AQ ,
[nenat God bp
‘of Cyd wee
joua Rondon,
Hietes bycanl
fronts 6D
Sod tout Je
aut atop
in to he mann
latyet te Bes
mg it ing
erect Digit
Whitfon Sunday, fol.1§§.
Herebponthe Apotle inferreth: Abiteine therefore from Hlethly tutts
Awhich finbt againtfe the foule, and make pour conuerfation bonett a:
mong tie Peathen. As many benefites of God then as we beare of
towards bg, fo manp {purres thall there bee to patcke bs foward too
gonlp and holy life. Ttherefore fith Chattte beere promileth fo great
thinres,and (pth thatthe beauenlp Crinttic diwelleth tn chem that be-
leue: Let vs endeuour tobe cleane andpure,as tt becommeth Goede
templesca be, Wethe be fpivituall things, that we map reiqne ouer
finn, and not ferue it aap mone tn the Inftes thereof. Let bs bee
pricts that may offer quicke facrtiices bnta God, and callbpon. him
by frith iu Chott, Leths be Saincts and feqregated from the heas
thenith routes of che world 5 ‘that wee fall not tntoo our, farmer fiche
nelle agatne. :
Of the third,
NDthecomforter, the holy Ghofte whome the father
fhall fend inmy name, hefhallteache you allthinges. hig
asChrittes promille , whereby he premilecth bis Dttciples the halp
nhott . ice haue beard before what ts the worthinetle of the Chyittt-
ans: Mowleths heare what is topned with this woprthpnele, And by-
caufeT amnot able to veter thefe things according to thetr wwortht
neffe, J will cafter the manner of babes) poattleof cach thing that
is{pokenineyts royal ppomuifle. Chele fewe words theretoze do cons
tainefeuen points concernig the boly abhott, the whtch J will rebearte
breflp, anvapyly them too our ble. so, thele popnts contetne the cau-
fes tubp che holy abort ts {ent and qiuen, |
Firkheis called an Aduocate, Atehoughe I] haue {poken ome:
‘whatan ciahtdapes hence concerning this naine; pet peraduentitre Le
uitthall not be amie co repeat it agatne to day,
Thevfore he is called an Aduocate,( that is to fap a {pokefman)by-
caule he is at bande to the afflicted,and dothe teach chem,comfort thé,
and take their cafe spon him as bis own: and tn conclulion compels
leth bs too crieout,and to fay with al our hart-Abba father,haue mers
cp ppon ve fop thp fonnes fake, tohomt thou batt giuen tobe our Sauts
our, And this is the firt caule why the holy Ghotk ts ginen.
@he fecond is, chat he map quicken bs, and therevpon be is ‘calles
alpivit, Row there is adouble life; The one — ee
tit, a
ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
5 -
tafuchafurhafusbafi
a:
; Sz ee
a
jadisfat
43
\
Whitfon Sunday,
| gl
all lining creatures lite sand this endureth fo2 a fhaye tine, fox it iz q)
fwaloived bp by death : andthe other lifets of 6 DD, fram which Hel
Haul Capt, that all chofe are eitraungers which haue not knowne | ged
Crit. The ausyay of this life is chat lpiric of Chit, which be pro ati
miler to hts vifciples, Chists not of (hope continuance: but euerlas my
fting,as which is properto the everlatting Gov. And this life liue unt
all chep that beleug tn the fonne of God,Gala. 2. sie
She chiry caule offending and gtuing thebholp gholk ,is chat he wert
map make bs balp , of which aperation be tg called boty: and be maz , + '
keth o3 holy, at what time he warketh faith tno, wwben be regenera: =
teth bs, wen he reformeth our brderkanding , affecttons , and wills
and to be botefe , when he bringeth to pafle that wee become newe
creatures, and line according to the millof Goo,
The fourth caule of fending and giuing the bolpy abot pute bs, ts
that he may ftablith a certaine loutngneite among bs: and therefore M:
be ts fain to be (eit from the father too bis chilaren, JFo2 as che father '
embraceth bis chiloren with an inward kindnelfe and lane: fo be deli Ci
rech nothing moze , than tyat the chilozen folowing the nature of heir mai
father , houlo mainteine brotherly Loue among them felues. Chus te bole pe
noo it beconmmeth them that acknowledge God to bee their common Mago
father. As for thole that refule to doa fo, epther thep neuer were big Oe
chtinien , op elfe they are thantefullp: nrowne out of kind fram the Verte
nature of their father, borhan
ihe fifth caule of fending the holy ebottis , chatwe maplearne of pete!
him,in what fore our heauenlp father is minded towards bs. Shere- bhetea
fore the Loz faith: And be thall teach pou all thtnys .cthat: Shall banely¢
be teach any otver thing than that which che jpropbhets and Woples Pe
bate caught:D2 anv other thing chan ts deltuered bs inthe {cripture’s dings:
320 forfooth. JFop he hall teach the felfefame things . Doth not the tnidion 9
fcripture (uffile’s Des, te felfifech asin vefpectofdoctrine, but not ag Witaen
in telpect of our capacitic. JF, although we beare the wd a thoufann en
2 times: petisit bneffectuall , vuletle be teach within. SFo anopneing Cut yy
Ps: Cag faith the Apottle) teacher) all things. batts
¢. The firth caule of fendirgand giuing the holp qhotte , ts themen too yh
z. inthis faping, in my name. By twubhichlaping ts Kenified the weeer- bo rnp
vi moff end o2 the finall caufe why the holy ghott is ginen:which is , that
they which beleucin Chit may be faued, For tnas much as Chritk
igaur faluation, and that the holy Ghokk is lent inhisuame : there is
|
:
bh OBS eS
‘ &
~~ ei
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Me fi ig
tn, yeh
Tg
Why WN
tesa Cuetlg:
Wins fe lig
h ;
BOE a hal
PADS And be ing.
JEG tenon
MANNS a np
GE Deronne my
hotfonto bg, tg
i ay thetetne
hag tye father
lone sfohe def
enattre oftheir
iclues. Thus to
tele conta
neuer were big
int fern te
tog mayer of
paras os. Cha
g, ya Sal
ots a FOS
sinha lpaes
g, Doh aot the
rit, bit nok
nt tho
Foy ang
oe, f ia
en
hid! hyd
os
np; fete!
ae
Whicfon Sunday, fol. 1562
ao Doubs, buthe ts fent for our faluation fake,
She leuenth cauleis, chathe map confirme Chziftes word in bs,
He (faith Chrifte ) fhall teach youall things: he fhall put you in
mynde ofall thinges that I haue{poken vntoo you. Chele things
are fignified breefly concerning the bolp hoff, nour Golpell chatis
tead this baytn our Church : moe things are noted pet moze brteflp in
our Creede, which are, that thebolp abort is berp God, thathe ts the
thir perlbnin Crinitie, chat he quickneth and fancufieth , and chat
wwe inutleane Sntobim bpliuelp faiche as bnteo the father and the
fonne, Gut as concerning chele things we thall beare moze another
fine, and bane beard moze atubile agoe,
Ofthe fourth,
M Y peace I leaue yntooyou, my peace] gyue vntoo you,
not as the worlde gyueth doo I gyue you, This promile of
Chiisrpohtrreat allo, and much greater thanthe wozlde bnders
Fandeth, -Dooth noe Chritt {ape ( as wee haue heard of late)In the
Wworlde pee fhall haue trouble, and thep thall caft pou out of thetr {pe
naxoques’ Fitis lo, Cherefore Chk maketh a difference hetweene
the two fortes of peace : betweene the peace of the worlde , and hys
peace. Cihatmanner of peace the peace of the wozlde ts , thereis
noman buthee bnderftanveth, Wut what manner of peace Chotites
peace ig,onelp the chilozenof God bnderftande, soz itis that peace
twhereof the Golpell (peaketh , and of which T haue entreated abiye
bantlyp the fir Sunday after Cater. |
euerchelcile tao the intent J maye hreeflpe repeate the fame
things: The peare of Chpitt is our reconcilement bntoo God, the re-
miffion of our finnes , the gpuing of thebolp Ghok’, and euerlatting
lyfe,accopopng too this praper of the Churche : D God which by che
(vabenpne of the bolp Ghotk balk taught the hartes of che fapthfut,
gpuc bntoo b3 that peace which che woplde canmot mpuc, and chat our
bartes map beequiet, Chis peace the fonne of God graunt vntoo vg,
too whome with che Father and the holp Gholk,be honour and gloppe
for evermore. Amen,
a iti pe
a
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
aed
—_
Oa) abe eat
™~ |
x 3
=
eS
a.
wi | i
bafeahadeafafufutafurhafurbafi
ee ae
iw
* :
.
c.NS
\*
‘
Alt
4% cA 4 Jig,
- oa . wists At ..
4 wah wise aD OBS SE
; oe be
i a
, “ta
~
end
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Vpon W hitfon Munday,
‘The Gofpelle. Lobnytiti.
© God loued the worlde , that he gaue
CE -hys onely begotten Sonne, that whofo-
Sm ever beleeuethin him , fhoulde not pe-
Curiam rith, buthaue euerlafting lyfe.For God
t= fentnothis fonne intoothe worldeto
worlde through him myght bee faued.
But hee that beleeueth on him,is not
condemned.But he that beleeueth not,
is condemned already, bicaufe he hath
not beleeued in the name of the onely begotten fonne of God.
Afid thisis the condemnation:that lyghtis comeinto the world,
and men loued darknefle more than lyght , bycaufe their deedes
were euill, For euery one that euill dooth, hateth the lyght, ney-
ther commeth too the lyght,leaft his deedes fhould be reproued.
But ‘he that’ doth the truth commeth to the light that his déedes
may be knowen,how that they arewroughtinGod, *
The expofition of the text:
V € heard pefterdap how the Golpell of Nelus Chri was confirs
ned by a wonderfull mpracle namely that Chritt fent the holpe
Oho frombeauen tn a vifible hape , whome not onelp the Apottles
felt, but alfo all chat were that dap at ierulatein fate vaccopding ag
Like veclareth.Actes,2. Chis pap the Churche fetteth foorh a Gol:
pell, wherein Chytk comprehendeth a {ianme of chat doctrine ,-for the
confirmation wherot, the holy Ghotk was xruenbpon Chitfonday,
Chritttalkerh with Picodemns, whe was.one of the Wharifies and
axjPrince ofthe Tetwes a9 wee hall heave modpe at large bpon Crinte
tie Eoumnvay. e Cintoo hint sooth Chait Cn the Cert which Wtecpten
etieh noth declare he caules of feluatton aid Damattonand theineth
from whence cometh heortrinal both of faluation: anv alfo ofpame
nation, ide fapth that Chit wag aiuen,to the intent chat thep which
belceuc inbim,thouldbeelauen, Che rett be witnelleth to fticke ftplt
th ther banmation > As wee Mall cleavelp {ee in the expofition of the
text, he places,
1 fhe.
()!
$0
nl
berie!
thet Mt
feeding
bons) a
a ti
fn thett
them tha
Tbuahet
fhath
Godby
bone:
ofGo
ofthin
Inatten
love ty
Mot bp
nt oy
Mache |
ithe Pie
Chat Whol,
Made not ye,
> VIFor God
DUE Worldety
, Dut that the
Went be fae,
od hum, ng
It Deleeveth not
cab
lonne of God,
ntotheworld,
iether déedes
thelyeht, ney.
d be reproued.
that his déedes
Ys
—_
Ch asco
pit ot eo
only the Sole
oe acc
eprint
oo Coney
be Shenfies at
at byont Trini
ohh tet
ingen Hee
ony alfo fat
hat He? whit
a oct"
yotonet ihe
1 Of
W hitfou’ Munday.
1 The commendation of Gods louingnefle andimercp tolwardes
inen,
2 Theinftrument whereby Clriftes benefites are applped too:
mien,ts fealed.
3 Acomfogte for the godly again the temptation of finne and
tudgement.
4 The difference betwirt the belecuers and the ondeleeuers.
Of the firfte.
So God loued the worlde, that hee gaue hys onely begotten:
Sonne. Jin thele feve wozdes is commended bnto bs the louing-
nefle and mercy of God : and that not by naked woozde3, but bp a
peeve molt erceilentofall others. jFo2 itis not atrue love, tobich eps
ther lpeth hid inthe hart onelp,op fitteth in the congue ; but which proe
ceeding from the innermorze affection of the harte , bttereth ttf{elfebp
twoo2d and Deede, ow then doth Godlone here + Dee loueth inluch
wife , that he qaue cuen bis otone fonne to be the price of the raunfome
fo the redemption ofthe wozlde, thathe mightby bis death redeeme:
them that were adiudmed to Death and Damnation. Df this loue of God
{peaketh }Paule, Rom.5, God condemneth his loue towardes bs,tn
that when we were vetfinners, Lhrittdped forbs. And Rom,8, Ie
God he onour five, wha can be again vs + Cibo {pared not even bps
otune fonne,but gaue him for ve all, CCiee Dap!p behold areat tokens
of Gongs loue towards men,in al our whole life, and in.the gouernmes
ofchings. INotwithitanding, thatloue which fo thineth foopth in che
matters of this Ipfe; is {carfly a flender fhadow of that molt excellent
loue wherewith be embaceth bs inbis fonne, whom be bath qiuen to
mot bptter death forbs, TChisloue of Gon hath erceeding mercy cos
ing wyth it, of whicy Woples, the Ja2opbhetes, and the Jolalines Doo
preache inimanp places; out of whom J will take a fewe cedimontes, .
to confirme our belzefe concerning Gods good will towardes vs,2po-
{es Exod.34 fapty thus: D Lode God of power , mercitull, and
gentle, and of much.compaffion, and true, whichertendelt mercp ne
rathoufandes , which take alvape tniquitie, wickednefle and finne,
Deu.sF am the Loge thy God chat hewerl mevey. buto nrany thou-
fandes that Ioue mee and keepe my commauttdententes,Efai.16; Any
his chzone thal be prepared in mercy. aman 02 J knowe thas thou
Y. args
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
fol.157..
_-
we
* bafeahadeaatuafaduafarhafuri
360 614—Cti‘zSCi(‘(<téi«*G
_
ey .
iy \
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
W hitfon Munday,
art a tentle and mercifull God,pacient and of much compaftion , anv
aforciuer of mens wickednetle, Dauid,Pfal,s.Che earth ts full of the
Lordes mercy, And the. 102,Pfal. As farve as che beauen ts from the
earth, fahath he trengthened bis mercp bppon them chat feare pir.
Qifo Pfal,103, Che mercy ofthe Lope ts fromm generatton to generac
tion bponthem that feare hint, and his righteoulneie bpomthetr chile
Drens chilozen, Alto inthe fame jplalm: Che Loyde ts mercifull anu
gentle flom to anger,and great in mercp,be dealeti not with bs accone
Ding to our tniquities, neither rewarderts he bs accopbing too our mif-
Deedes ; but as high as the heauen ts aboue the earth , fomuch baty
bis mercy furimounted towardes shen that fearehim, As the father
pitieth his chilozen,(o doth the Lopb pitte then thatfeare Gin, Chere
bee many {uch teftimonies offcripture, which fet out pntoa vs the gne
{peakable loue and mercp of God, and Helv the largenefle of che fame
loue ¢ mercy, and the effect md applying therof, Sozthe largenefle
of Govs metcie is {eene in thele popntes, that te extendech tt {elfe bre
too thoulanves, that itfpllech the earth , and chat God pttieth ag the
Eather pitieth his owne chilopen, Che effectop tutte of te ts leene tt
chig, that ic taketh away finne, that tt tuitifieth finners , chat tt acqute
ecth of the due penaltie. Chis mercp ts grounded in hts fonne,bicaule
be bp offering himfelfe tn facrifice bach (attthed gods tultice,¢ by bis
obedience tomarves the lawe of Gov, hath purchalen righteoulnelle
bute bs. Shis mercy ts applped to chem chatloue God, ¢ feare hin,
anv keepe bis commaundementes : that ts’, toathem that beleeue its
Crit, which hough fatrh performe new obedtence, But as touching
hig matter,more ts to be fpoken inthe fecond place. Let vs bere cone
fiver more deepely the wordes of the ext, God {fo loued the world
Cfaith he.) Ciba loueth ¢ Gad, TAbomloueth be: Che aorlo. Mere
Hay chy felfe,and thinke bpon this word: De loucth thts wold : Ergo,
bis bealehfull louingnefle perteineth not tac the Tewes onelp, fox thep
are but a peece of the world. He loueth the world, Ergo, be loueth noe
only a certaine fev ofthe wozlde, as the holp and bertuous chat ave i
the woplo: but rather Chpitt came inta the wogld of purpole ta faue the
finnerg. TAbhatmeaneth be thenby the world ¢ Al men that are tie
the worls. Bebols the Lambe of Gon fateh Hohn) which taketh amay
the fines ofthe worloe, And arene , Gods twill ts chat all men
(houlde bee faued. As often therefore ag nee heare that Gov loucth
tye wozlde, leg va thinke our (elues to be a parcel of chat tuozlo ar
4
byl
wet a
(ate
arti
real
putt
lng 30
be yatt
all rep!
ue
Anne
lout,
a
Jno
Dein
bis lone
behand
hulp
Caine,
tn) Ds
ecko
meted
Fut
bidet
hag)
lnitiee
Inent,0
Derm
the) ag
Mates
Uhey
italy
Dit thp
by bi
Ith of
lati
Mit
Aon
IN Wate
Uist ty
eae,
AO ta genera
Webel
Mtteityl anh
NO bs acen
| Onmh hat
15 the fit
ae buon, Chere
ONCOO YS the tne
eile ofthe amg
the largenetl
ett fle bn
Ipltleth ag the
Fit ts feeme in
iy Mat It acquts
sfonnesoicaule
wultice,t by bis
brighteotnel
ob, & feate bot,
ty that belevae Om
Bor ap touring
Lets ae tat
ued thewod
we sont, Ue
sg ond Expo,
gone) j fndiey
0, bt Lowel ne
rus that att I
st ut
men that art if
chat a
gc om
400 9
ish m
W hitfoui Munday, fol.158.
beloueth, Dow falles tt out then chat hee loueth vs , confidering that
wee are finners $ God fyndeth two things invs, One which he hime
felfe hath made, and another which commeth of our felues, Chat wee
ate men conftting of foule and bonyp,it proceedeth of him’: This hps
creature God loucth, But that wee are finners,we haue it not of him,
but tt proceedeth of our {elues. This daath God hate,aud for the clen-
fing hereof bath be niuen bis fonne ; and willeth that thofe which wpll
be partakers of his mercp,fhould moptifie it in themfelues by concinu-
allrepentance, But how pooth God loue the wozlde $ So ashe hath
giuen his fonne fo tt; chat ts to wit,that he fhould take bpon him the
finne of the wogld,and die for it bponthe crofle, Surely itis a great
foue,than which there canbe none greater, Butreafon is here offens
bed which baderffandeth not Govs purpole, ¢ obiecteth in this wyle:
38 not God almpahtte + Hes furely, Can he not doa what he Ipfteths
Des bndoubtedlp can he, adit not been better thenifhe hav thewed
bis loue cowardes men by fome other meane ¢ Auttin anfwereth: Tf
be had daone otherwile,netther would that haue liked thee, It pleafen
bim(fapth jdaul)to faue the beleeuers by the folithe preaching ofthe
Galpel, Ciherefore letting alive the iuogement ofreafon , let vs faye
with Danis: Chy wonrde is a lanterne to my feete. Allo this is too
bec knowne, that God is not onelp almightic, but alfo mort iu, mot
mercifull,and moft wife. Wankinde wag falne into finne. TWihatoyr
Sutice require in this cale Surelp that mankinde fhoulde bee pue
nifhed according too the areatneffe of his finne. INowe as his finne
wag infinite(fo2 the infinite goodnef{le was defaced therebyp:) fo Gods
tuftice required that epther mankpnode fhoulve fuffer endlefle. punith:
ment,o2 elle chat rpghtiull amendes fhoulde bee made in feade of the
punithment, Chis amendes coulde none make but Gov, Wut fopaf:
much as G D D ought not too bee pintthed: the fonne of Gov tooke
mannes nature bpponhim, and in it made fatt{taccion for the finnes
of the wazlne, Andfo GD D thewedhimlelfe notonelp alrpabtie,
but alfomott tut moit mercpfall,and niot wolfe, JFo2 be alone found
out the waye tohich reafon coulbenotfpnde, De gaue his tonne, whe
by his heauenlp power overcame finae , death , the Deutll awd ek:
who of bys mercp hath recepued vs : who with his rpabhtesuftes hath
fatiffped the ‘utice of God; whathzough bis wileoome hath founve
out the way of faluation, :
Of
a
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
" 6
4 bafuahatuaafuafathafarhafashaf
ee ee |
Je
+.
~
-
5
rs
¥
3
77
oA
A.
:
+ el ee
, » he — as
4 ute eee Ff) ee ~- ¢.
; “ L>e
' ’ . -
-
see .
s wt tu
;
:
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
W hitfon Munday,
Ofthe fecond.
uerlafting lyfe, Deere is the initrument fet tore wherbp the
Henedites of our Wediatour Chott ave applted ontobs, Dows
becit for alinuch a3 thele are the weopes of the fonne of God,
anv the cheefe floure o2 pith oftye whole feriprure «3 J botll itt chem
one by one, and thew what doctrine isto bee gathered of enety wo2d,
Fick he Capth s AU : Chis woyn all, remedteth ttoo mot greeusus
feimptattons : whereof the one ts particularitie, and the other of bu-
woorthinette for the multitude of finnes. Chere are Diners tyat cone
felle God tobe mercifeil to many for Chrittes fake: but they doube
whither fo greate a good turne perteine to them felues op no, Chis tg
afore temptation,the whtch the fonne of God remedteth with this one
mode all, For if Chriftes benefice extended not tt telfe to all, he would
inno wife haute fata all but tiny 02 fame. Leths then gpue the pratte
of truth unta Chritte, eletenery manthoughlp perlwade him lelfe,
chat Chrittes benclites belong too him alfo, Againe another tenrpta-
tion rifech of the thinking yppan the areatneffe of finnes, which tenmps
tation the mplertes ofthis prelent tyte encreafe. Chts doth Chart res
qnedie allo bp chig wapd all, Jfor he lapel not euerp tu man , 02 that
committeth the leffer finnes : but all: thatisto wit, euerp one thatts
founde within this wyde wozld, Chis alio confirmeth the price of our
revemption, The bhlaoy of Chrutt (fapth Toh ) clenteth vs front ail
iniquitie chat ts ta fap.from all that which wee doo antile contrarpe
toothelate of Gov. Therefore let no mandelpatre bp reafon of the
xteatnette of this nifeale, Dur pohtfitton Chpttk ts wyle,and hath an
effecttall remedic axatntt all difeales , namelp bys owne death and
obedience,
Then followech the {econd wood: that belecueth : hy which word
mankinoe tg difteuered into two fortes of mei: of whame,the one bee
leeue , and the ather beleeue not, Chey belecue, which perftmave thet
felues chat Chit ig fauourable too thet , according to bis promife:
and they beleeue not, which delpile the Golpell, and will not crenite
Cri : and chele perithe though their one default, Clerelp the bee
nefite ertendech tt felfe to all men, and ts offered (oo all accopving too
Chrifes conmnaundement: but tt ts recepued of the heleeners onelp,
accopdine to Chattes conmmnaundement aud promife, Goyee mT
i¢
, “ Ffat all that beleeue in him fhould not perifhe , but haue e-
rhe
hate
alls Ou
their
pau dl
ieee
amnoyate
Tit!
that toy
Chit
an
© bathayes’
“Wher ty
)UntOOs on
Ride of Gy
WL Ltethon
Netenrytygy,
Stet
Othe cher ofp
© Diners that ey
Cr OME Hep ont
tS no, CMs
tp teh his one
Poall be would
tape the pile
(ooade him ff,
another emepta
nts, tonic (etttps
re doth Chuck tre
uta , 0
“query one att
eth he pct
if
gai coma
¢ bp real ni
tne, n) hath al
«geet at
shy ich Word
me, fhene dt
penta
nis
yl not 0
aunty
spars
ties
G " geesl (00
‘the
W hitfoA Munday fol,159.
the whole world, and preache the Gofpell tooallcreatures, He
that beleeueth thall be faued. Webhalde,the benefite ts offered bntod
all: butonelp the belecuers take holve of it : the ret pertihe thoougy
their owne fault. JFo2 although that Godot his metcp ts willing teo
hauie all men faued : pet wyll hee of his tult tuoement , chat the onbes
Ieeuers perithwhom he would haue faued,ifthep had not refuted too
embrace their faluation bp fatth, ;
Tbe third word ig,on him: JFo he ig faued that beleeueth en bin,
that is,on the fonne of God,verp man, the fauiour of the wozlde Selus
Thritk, MCibhatis itto belecue onhim ¢ Its too. delpaire of chp felfe,
and to hope fo2 all rood at his band,
he fourth wordig,fhould not perith, Jn this faping are thewed
tivo things : Fir, that all which beleeue not on Chpitt,are febtect toa
che fentence of damnation, And fecondlp , that men bee acquit from
chisfentence ofpamnation , bp the merites of onelp Chptitt cheounh
fapth onelp, Chis therefore ts the qreatett benefice ofthe Golpell , too
be fet free from delerucd deltruction and endlefle Damnation,
~-Bhe fifth faping ig : but haue lyfe euerlafting. Chis ts the chtetelk'
henefite of the Golpel. Endleile death ig Bue to bs by our owne delerts-
eternalllife ig nue ton ve bp the delert of Chit , fo that we leane br»
tao himbp ttenfatt faith onto the ende, Bp thele things none ts to bee
gathered a firme dfference betwipt the laiue and the Golpell , anv bee!
tucene workes and faith : Chelate promilech eternail life + butitis
tothemthat doo thelawe, Wut bycaufeno man is able too fulfill the
lawe,it followeth chat no man can attaine life bp the lawe, The Gole
pell promifeth eternal Ipfe freely to all chat beleene tn Chrift bicaule
Chit hath for all fuch Caciffied the righteoutnetfe of the late. Fapth
therefore recetucth that henetite freelp which the lawe offereth with:
out condition of fulfilling the lawe, JNotwrthTanding , when we Have
obteined thie benefite by faith,we mult doo woo2Kes not too the intent
tadeferue Deauen and euerlatting life by chem, but as Gods chiltien
toperfonme true obedience too our Father, andto hewe our fayth bp
our fruites,in all goplinette and honeltic.
tf Of the ohande
Or God hath not fent his fonne into the world to condemne
' che wotld, biit that the’ worlde myght be faned byhim. Hee
that belecucth in hint, isnot condemned; buthe that beleice
io ee Sa Tikal Mee MOL,
ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
S39 6 :
* bafeahaduaafuafacuafarhafarhafs
ms 6 6140~—(15 ‘16
%
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Whitfon Munday;
f0t, is iudged already, bycaufe he beleeueth not on the name of
the onely begottenfonne of GOD, Thele woodes conteine a
thirde place, that ig to wit, cornforte and cerrour. JFop i¢ both comfoze
tetl) che qavlp acknowledging thetr Gnnes: and putteth the ftubboone
in feare,that will not beleeuc in Chait. ow for as muchas GD D
calip late what the weakenefle of men was ( and chiefly of thofle chat
earivitly thinke bppon the fentence of the lawe) and {awe the wilfid-
nelle of no {mall number : he applped bis woozde onto them both, # 02
the fir (ort, when thep heare how all that yeelve not full obedience to
che lalwe, ave tubtect to the fentence ofdeath, cannot but bee difmapen
at the thoeatntugs of the lawe,
Chole therefore doorh Chit comfort,and fapeth : GOD hath
not fent his Sonne too condemne the werld, but that the worlde
myght-befaued by him. ibe fpeaketh of bis fir comming intoo the
ipod, which was to fae {inners that fall co amendment. Fo bevten
chis (cee allurement: Come bnto mee all pee that labour and ave
Laden,and J will refrethe pou. Allo, 3] came not to call the rpabteoug,
but che fumers torepentance. As many then ag obep Chpittes bopce
Mid repent , are free from the tudgement of Damnation, soz thug Laity
the truth: He that beleeueth in hym,is notiudged, Chat ig too fay,
with the udgementofvamnation. Chis promile will comfort bg as
Satnt che (entence of he lawe, and of our owne confcience, « For bee
that hal be tuoge of che quicke and the bead, fapth openly: ide that bee
Leeueth in btn,ts not tudged, Che trulk onto this promife thal be neeve
full fo2 bs in the houre of Death againtt the theatnings of the law, the
bpeabfulnefte of death, the flanes of bel,anv thetprannie of the peuill..
S02 tt cannot come to pally, thatthe euerlating truth thoulve lie, pt:
cherto concerning the comfort of them that beleeue, Concerning the
terroz of chem that wil not beleeue the Golpell,ic followeeh: But hee
that beleeueth not, is iudged already, bycaufe he beleeneth not in-
the name of the only begotten fonne of God, Ghat ? Shal there
then bee none other tudgement + Wes ; the fonne of man fhall cone ta
tudgement in his time, according ag he hath prompfen,
ibhat meaneth hee thenby laying : Weeis already tunged 5 that |
fg toofape,convemned, By thig faping, be fheweth tobat manner of
ones all che chplozen of Adam bee wpehout fapth, chatis , wyehout
Cre ont Wedtatour : namely, chat hey bee iudged ( that is to fap,
cpavemned ) that ts ¢a twit, a6 iu relpect of the cautesaud the matter,
Foy
ff
isthe
Bey
frit ct
allies
omen
Sune
phat el
bp het
sg Ome
than!
caied
but rat
fonthen
Dioner
Ete, 4
NOt aye
Ditrpoley
Bathory
hy May)
Aen
Mt Leddy
GOD hat
iat the world
being inn the
mt. For bevien
about an ang
Werpahteous,
Chittes hopce
w Fondly
Chatistoo fy,
OD comtont bg a
cience, Foy bee
pentps Ce that be
wre al be meh
OS if hi ia,
mc of Ge bul
foaele bb
Eon tt
vet; But hee
eleeneth notit
a
F 0} the caule and matter of their anmation és in themlelues , which
is the tranfareffion of Gods law and wilfullp rebelling againtt Gov.
Belpoes this, the fentence of thelawe {fpoken tong agoe when he han
firft created man, and afterwarde repented inmount Dinat , is that
all thep are curied that obep not GD D accodpne tohis commaun:
Dement. Cintoo this curle are all thep tyedthatbeleeue notin che
Done of God, twho alone hath taken bppon bym che curle of them
that beleeucinbym, Chat this is fo, wee are doone toa bnveritanve
by the chinges that followe: And thisis the iudgement, that light
is come intoo the worlde, and men haueloued darkeneffe more
thanlyght. @hatis too faye, therefore fhall men bee danmen, by:
caulethep haue notrecepued the lpgbt of the fonne of Gon bp fapeh:
but rather woulde abpde fill in thetr otone ignoance,and that bp ream
fon their wopkes were eulll. ;
Of the fourth,
OR euery onethat dooth euil, hateth the lyght , and will not
come too the lyghte , leaft his workes fhould bee reproued,
When theeues will teale ,thep loue che Darke: fo men that are not pet
boone agapne by tapth in Chptt to doo well, are carped wyth mpahe
amd mayne bntoo naughtinefle , and therefore doo hate thelpabe of the
Golpell : where contrariwple hee that dealeth bprightly wyeh a oop
confcience, conimeth too the lpabe , that ts tod fap, vooth hig mopkég
openly , andis not afrapde that men fhoulde lee them, Chatis toa
wit, hee that commnech too the Iyahe of Chzitt, and hath learned of hg
{pirit too doo well, hee abpdeth nolonger tn the darkenefle of txnoe
rance ,. but endeuoureth too walke lpke the chloe of Lpabe. Derebp
then wee maye learne, firl che difference betweene them that belectie,
and them that beleeucnot. Jf? the difference ts too bee fornde ous
by their woorkes , as the Lode fapth inan other place: 4 goad tree
bopirreth foogth good frutte ; and.an eupll tree bopngeth foorth euvlf
fruite, Aiyayne wee map iearne , that the lpabt of the Golpell can
not abpde that twee (houla be wrapped in our olde Darkenefle, Ca hig
purpofe make fomanp erhortations of Ciyzttt and his Apottles, In
Marhewe the Lore fapeh: Let pour lpghe fo Hine before hen , that
they map qlopifie pour heavenly father, And Pautlapty ; We are the
chilozen of lpg ht wate aginthelygye. . ui
tes
ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Whitfon Munday fol,160,
=e
S Watuafatuafafhafadeafarhaferhaf
4 #15 16
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
W hitfon Tuefday<
After the fame manner alfa{peaketh }Seter : Tinto tuhich tinelp fete
reiectevof men, but cholen and honoured of God, come pou, and as
liuely ones bee builded bpon ita {pirituall houle ,'and a holp agtetk
boov ,too offer {pivituall facrifices, acceptable too God through Fetus
Chritk. Let no man thinke thercfore,that che Golpell apueth libertie
tolinne, Che Golpell veltuereth from finne: Tiberefore & will not
that we fhould any move peeld our felues onder the poke of finne,when
inee are oncerit of it, Tapeh our Sautour) thefonne hath fect pou
free,yee hall bee free in deede, Ie that committech {inne , te the Laue
offine. Chen fith wee are let free bp Felis Chri, lecvs vfe our frees
dome ti fuch wile,as wee mape bee the eruantes, not of finne,but of
God, through Telus Chik our Lorde, Co whome hee-honour fo, e
tet, So be it,
T he third holyday in Whut/on weeke.
| The Gofpell. + Iohnx.
wr Erily,verily, I fay. vnto you: he that en-
~C- 5) treth notin by thedore into the fheep-
4\folde, but clymeth vpfome other way,
aa the fame tis a theefe anda murtherer.
“1% i But hethat entreth im by the doore;is
Dy) Ithe fhepeheard ofthe Sheepe : To hym
Leds" (2% the Porter.openeth., & thetheepe heare
Sn? ify his voyce,and he calleth his own fheepe
RO xy) by name, and leadeth themout.. And
wherhe hath {ent forth his own fheep,
hee goeth beforethem , andthe fheepe followehym : for they
knowehisvoyce. A {traunger wyll they not followe, but wil flee
from hym : for they knowe not the voyce of ftraungers, Thys
Prouerbe {pake lefus vntoo them , but they vnderftood not what
thinges they were which he fpake vntoothem.. Then faide Iefus
vntoo them agayne; Verely,verely , I faye vntoo you : I am the
doore of the fheepe, All(euen as many ascame before mee) are
theeues and murtherers , but the {heepe did nothearethem , I
am the doore,by mee if any enter in,he fhall be fafe,and fhall goe
. 1m
3
fetle,
shat
W
ff
gn the!
gate
not (0
fant
pole
fhyttd,
bin btiat
that he
phartie
heardes
Se jon
deta
Wety yun
Kho tg
bee al
Ol this
Seribe
dllducng
that ist)
I Of
1 Of
neh,
toyou: hethaten
ore ino the Lheep
ppfome other Wa
«anda muthert
wy bythe doors
seSherne Toby
the eee heare
ben his owmlheep
hthemout, An
chtasown neep,
ebym : for the
owt, but vil fee
rauneets 18
atood mn
¢
Theo iy
<
Whiefon Tuefday; fol.rér-
in and out,and finde pafture. A theefe commeth not butfor too
fteale, kyll and deftroy. Iam come that they myghthaue lyfe, &
that they myght haueit more abundantly,
Theexpofition of the text.
WeE beard petterdap of the eucrlatting Ipfe which wee attayne by
faptl in Chott : and this dap ts themed bntoo bg the crue DON,
and che tric doore keeper,tealt anp man mypghe fray from the rpabe
Sate ofeternall tite, and feeke another way o2 dare ,by which he cane
Hot coine to eternal life. jQow to the tutent we map the better pnver=:
{tand the tert of this Golpell, we mult marke the occalion anv ure
pote o2 dptfte thereof, vaberebyp the effect ofthe meaning may be tras
thered. She accafion was this: Chpitte healed a blind nian, that baw.
bin blind from bis hirch: bp which dedehe hhewed his Godheave, anv.
that he was.the Mefsias, which bad bin prompfen lone agoe. Gut the
Wharilies and Scribes ( who at chat time were countedthe thepe
beardes. of Gods peaple ) were offended, as they that enuied Chiff,
the bono? of the Mefsias, and true thephearde that was promtfen,
Againkk the vngodipnelle of whome , Chit mainteiuech and ppbole
beth bimielie tos bee the true thepebeard, Wis vpift cherefore is, toa
thew tye true fheepfolve, thatis, to define the true Churche , wherok
bee alone is the true Hepherd. Chus haire we the occafionand npift
ofthis fermon. And the funime of ic is, that he both confuceth the
Sreribes ( whiche bauxred. chem felues too be the true hhepherds) anv
autoucheth bimlelfe ta be the true fhepberd, in whole theepfold be ag
Inanp as beare bis voice and folow him and. depart from ftrangerg:
that ists fap, fromfalfethepberds, he places are tno, j
r Df falfe thepebeardes,
2 DOfthe true hepebeard and theepefoive,
Ofthe ferft.
Y Erily » verily, i fay vntooyou, heethat entreth notintoo the
theepefolde at the doore,but climbeth in another way, heisa
theefeandamuartherer, Ghis ts the defcription ofa falle 12,0phet,
Aun by letting forch the example of ane, he ftamftech al falle prophets,
ipee ig afalle Japophec that entreth not tn ag the noone. Chat ig it,not
. f, to
ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
" 3
* badeahadu fafiafucdafurbafi
eS ae 2
whitfon Tuefday, iyi
¢ in atthe Dore: Zt igtoo appopnt another tay too faluation wit
than Cyt sade ino foeuer frapeth from Chzttte , Trapecl inthe
from the Dore, aud is a falfe hepherde, Arms denped Chaities Gods nny
head: therefore div he trap from the dove »fo2 Chptit ts verp Gov. Chi
Phortinus venped Chptites manhood: therfore be ftraped from the pin
pone, for Chzifte ts berp manne . Sabelliws made twe perfons (ng wi
Chpitte : therefore ftraped he from the aoe, for Fels ts both God amu
and man,one Lopde, and one Chet . Che apittes lap, we are not tatist
faued by the onlp merite of Chait: theretone thep trap from the Doze, nok
for Chattte alone is the Sautoure of the worloe . She jbartlies and ign
Wapitts thutppon vs meng traditions in the iteede of the Gofpeis ind
wherfore they fray from the Dope aud enter into tye theepfols ( that fil j
ig, into the Church) bp another Dactrine , than the Doctrine of {Pops fo
{es , the Jaophetes, the jfalmes , and the Apottles : foz thts ts ta fy ed
climbein another way. Clee mape therefore note herebp.the true si
marke of falfe }pophets , which tstoo climbe into the theepfolve i,
fome other way than by the very gofpel of Chapt , op chan by Chik
Lintelfe, and to take bpon them the office of tea ching. Chele falle teas
chers are theeues and murtherers hep are murtherers after adow Veh
ble manner. Firs in that they thought their one doctrine too bee Re
fufficient to faluation, and the onlp doctrine that fed , when neuverthes ary
ieffe there ig no vnderftanding of the mode, but if Choptt open, ie
and ag it were bnDdolt the Doe. Secondly , fo2 that thep deutled alfo be *
new traditions oftheir obme brayne , which thep thought to bee a: Ml ia
uaplable to faluation : accopding ag wee manpfettly fee tt tohaue ben baa
cuttomablp done by the papifts,which bane taught, that this wozke, i }
this Walle, this Rofarie,this praping bnto Saincts, and dis onder, pe
deferued faluation . Chep are thecues mozeouer.firkt bycaule by chetr s ' fp
. craftinellc, they take away the true doctrine, 2, Cor, 11,Like as the ny, N
= Herpencdeceiued Cue bp his wilpnele. Secondly , for that when Mee
thep bane ftolne away the true doctrine ,thep foift ina wicked dors ra q
oh (rine, wherethzoughe they ftrengthen the hands of the bngodlp ,and He
at difcourace the hart ofthe righteous, Ezech. 13, ra
is Gut what meaneth itthat ic folometh tn the tert: As many as Loy
Re came before mee, are theues and murtherers? Came not Poles, Gen
ne lias, Efav, Helifeus, Teremie, Daniell, and many others before Whenhy
ie : Cpitte’s Tf they came before him, thep were theeues and robbers, Ce cli
4 accoding asthe Loveinthis place auoucherh oitesue Uf the Ye
ee ;
; ~
: .
i 3 .
' ie
«
| ¢
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Ob ary
itttse
Sey Gn,
aD Ce
UW petlng iy
i Whe yy
WD We ate ny
PUN tye
Phares any
Rett te Ge
nee ty
docrine of Sep
OS stn His is ig
he bere erg
itd thee
0 an by Cut
oa, Chee alle a
rberers alter ab
ip Doctrine t00 bee
0 hen never
ef Chapt ope,
che ll al
W hitfon Tuefday, fol.1622
fapoto come before Chritt, chat come without Chrifte, eat ‘come
miehout his doctrine and {piric. But the bolp jorophets of Gov came
wary Chpitks (pirie and doctrinestherfure hep came not before Chait,
nepther were thep dh... am Mmurtherers , buttrue thepberves of
Cinites Hheepfolve, Dereupin Auttine faych wel : Chep come with
bint , chat come with Gods wore. J (fapth be) am the wap, the
truth ,and the life SIE be be the truth, thep come with bim that be true.
Ag many then ag come without him, are theeues and murthererg,
Chat ts to fay, they come of cheir awne heads, to the tutent to fteale
and kill. Chey are heeucs, bycaufe thep fap chat thac ts theirs which
is an other ming:ann they are murcherers ,bpcaure thep alfo kill
that which they baue folne, See then bow areat baunger there ts in
falle teachers. hep claime Chpiftes flocke too themfelues like
theeties : and thep kill them like murtherets. Cpon good caufe theres
fore doth Chit inthe Golpel warne all men too beware of falle pros
sah » that is, of falle teachers , that bying not with them Gong
£ruth,
Of the fecond.
B Vt heethatentreth at the doore,is the Shephearde of the
fheepe, Deere be entreatech of the good hepherd , and definetly
Him to be the good theepherd,that entreth in at the done. Chere are
foure forts of Good thepherds, Jor frit Goo himlelfe is callen che
Hephearde of bis theepe, accopding to that whichis wpitten, Hice
rem. 22. Behold, J will gather the renmant of mp flocke out of al¥
lands , into which J bad cat them out, and will bying them againe
inca thetre aune qroundes, and thep thall encreale and bee multiplies
ed, Allo jolaline . 23. Che Lorde is my thepherde, J thall wane noe
thing : be thall put me ina place of pafture Secondly, Chit, Gow
and man, ts alfo a true hepbherd,as be himfelte witneflech in this gots
pel,and as we hane beard eucn now.F ani the good hepherd : which
ching be proucd by that that he redeemed bis theepe with his owe
life, Che third kpnv of hepheardes are the godly teachers, of whong
the Lorde {peaketh intieremp : 3 will raple bp hepheardeg among
them, and they thall fede, Aud Chritte maketh 1etera hepherv,
tojen he fapth: Feeve my theepe. The fourth kinde of thepherve i¢
the ciuil magiftrate, Mberspon king Dautd ts callen che thephern
af the people: and in ol time Kings were called thephervg of people,
Zi, | tow,
———
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
~ 6 :
M bafeaaduaafuafadhafarhafurhae
me
= : Je inane
SS _—
W hitfon Tuefday, ,
Howbeit, the Lorde in thig Golpell foeaketh nat ofthe fir and lark aan
kinds of hepherds,but onlp of the middle forts of hepherds : that is, aie
of hinlelfe and other godly teachergofthe Church: of whome J will wom
fpcake fometwhat, howbett brtefly, Des, <.napake sf this matcer a Cy)
while agoe, A goon thepheard cherefoze it weneralt ts, frff,be thas (ron
entreth iat the Doze , that ts, which comets with Chel and. bitte pardst
greth the true Gofpel!,. as the prophets and @poitles dia molde time, other tt
and ag all doa at this Dap,as manp as teach the Golpell purely, Se- ee
condlp 5 be that feederh the fheepenot with rotten but with wholicme (heres
foder, namely with de liuelp tu0:d of God, Chirdly, this dorekeper chit fl
D2 porter openeth: that is tosfap , Chat maketh the word effectual ergot
andauaplable to the faluation ofthe Hheepe . Foz bulefle Chait open, Ci)
in baine ts che labour taken,and the fheepe are not fedte any purpofe, his ft
Fourthly, he callery his otune theepe bp chepznames: that ts to fay, ta Lod
be knoweth bis theepe, belauet) them, aud enthraceth ther with a puch the
finqular care. tfthly, be goeth befope thet. Dow In doc.rine,, his het
iife, and Crdf. Jfopa good thepherdimutt bea patterne to big eft
flacke,in doctrine, ltfe,and crofle.Sirth'p bis heepe fallow bimchag bye ee
ts Co wit,in pureneffe of doctrine, infolpneffe of fe ,and in patience Fp kepyen
brider the crofle. But why do hts theepe followbim + i irt bycaufe bet
thep know his bopce: Secondly bpcaufe they fice frant a ftranger , for theeye a
they know nothis voice. Cte hauehere a defcription , not only ofa Bay 3
true thepderd, but alfo of the true theepe which are in one Geepfoln of ay
the thiete hhepherd Gon, CCibat ts the theepefold $ Teisthe cacholike site f
Church. iho be the Heepe sAl that hears the voice of the hepherp, within
folowing him and fleeing from ftrange thepherds,.tubo in deede are hin |
nod Hephetrds, tut heenes tmurtherers, Deere ave the differences to mr ”?
be }tide betiirt the true Church, and the falle Churche, Che proper . 0 “»
= magrkcs of he true Church, are chele : mbich who fo hath nec let bpm " uue
— Know tbat bets none of Chrittes heepfald, ‘ Wo
3 CLivich are dele marks ofthe true Church,o2 of Chpitts true Heep mins
" foto's Che his the mncanrupted boice of the heauentp voctrine, ace he ‘ely
oe couning to hig faying: Dp fheepe beere my vopce . She fecond ig meth
ee the wight bie of Gaptim . The thirde is, the vfe of the Long Otl yi
io upper accopoing to Chitiis inftitution, Che fourth is the ole of nee
oe the keps,acconding too Chitts Commaundement,. The fitth is che alti
ea Croft. The firth ig mutual toue among Chrittes heepe, The fea Beh
4 wenth ts mntiall prayer one foz another, | } : TOY ty
ge | Ana eg
— Ee P —_
; a
‘ .
' : -
v
, q
eat.
¢
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
:
SU ohoene
DOG dothene
POO chil
leh Chop
(DCO any purnof,
6: tat istoay,
eth chem with
ius Jn docting,
a patterne to big
¢ follow hima
t yu In pattoney
a's Fick bye
roma ftranger
tion not only of
pin one Heeptae
s Trigthe carole
vice ot the Cente,
suo i Dome at
eo he bifferentts
unche, Che rape
bath wet iy nh
sits tre tt
nip noctrnté
+, Che cod
And the eiahtis the maintenaunce ofthe minifterie of Gors word,
Chee are the true marks of Chrittes church , the which aman map
Comprebend in femer waves, As ine nap (ay, that the firtt marke of
Cirtits heepe, ts the bncogripe voice op preaching of the Golpel: the
fecond,the lawfull ole of the Sacraments: and the third obedtence tae
warns the minterte of the word, fop tn thele theee are conteined the
other etabtchat F fet.
CCeehaue tn generall who ts a rood thepherd, and who be the true
heepe, JQaw let vs apply them to eramples, Fir, bnto Chott the
chiete Hhepherd, andontobis theepe, Andafterwardto other mints
fers of the word, who bnder Chrtfte are allo called (hephervs .
Chri prouech hinlelte too be a good Hhepherd, bp thathe ciuech
bis life fo his (heepe, JFo2 be came Downe from heauen too {eke that
was loft ,teobeale that was odifealed, and too clofe vp the wounds
which the wolues bad giuenbis theepe. Chis thepherd went before
bis theepe tn pureneffe of Doctrine , tnnocencie of life , anv
eroffe . De fecdeth his hepe with che helthful fover of God, that ts,
with the wozd of the golpell, ie gathereth cogither his ttrap theepe,
De keepeth awap che woltes with bis thepebooke, And tobe breefe,
hee letteth bp nothing fo much as bp the welfare of hts theepe. Dis
fheepe are Abel, Abpabam, Tlaac , Jacob ,Dauid , Tofeph , Anna,
Wary , Stmeon and many others which teauing chetr errour ,caue
eareto Chris vopce , folowing binin doctrine, life, and croffes
mbomthep fhall followin glopp alfo in their time. sor ifwe fuffer
wich unt, we thail bee cloppied with him. Dis theepe at this dap, are
aginany as beleue the gofpell, and ferue Chritt in true profeilion anv
rrooipnefie.
sow what reward Chalks theepe hall loke fo) at their thepherde
hand, whats both the dope and che Dorekeeper, Cipitt himlelfe thee
weth, when he fatthe : Ifany man enter by me, he fhall bee faued,
and he fhall goe in and out,and fhall finde feeding. Chat is to fap,
tfany man leave the darknefle, and folom me that am the tight, be
fhall goin, namely by fatth: and be thatl qo out by profeflion ,xonlpa
nefle,t charities the thall finve fening, thatis towit, bp the worm
of life inthis wopld,¢ bp cucrlatting bliffeones in the life to come,
Belives this, gaov thepherds are all Godly minypfters of the
word which folow Chrtttes example in feeding of their hecpe.Such
sone was Deliag , luch acne was Hteremie,fucha one wag Clay,
Folly faci
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Whitfon Tuefday, fol.1632
i 6
ty
Ly ’ ’ i
S bafeahadeaaftafatuafurafrhafi
: 3 14 | a
~
m,
Trinitie Sunday.
fuch mere the Apoitles, and fuch nowe a dapes are all thep that preach oe
Chritt fincerelp , and goc before chetr theepe tn voctrine,ttfe,¢ crofie, af
which flee not che THolues , but keepe thent from Chotites theepfolde i
with che fmoorde of the {pirite andearnett prayers. Chele alfobaue wer
fheepe of their owe , thafe that heave thetr bopce, and fallawe there or
in doctrine,codlinefle,and pactence. Cibat+ dvoanot their heepe bes tat
{ong bnta Chet onelp + Wes, that doothey, Dowe chen lapeh he chat ont
thep belong too the thepheardes that feed them + hep are their theps got he
Hearves inrefperct of charge : but thep are onelp Chatttes in refpect of nodiat
pofteilion and otoner(hip : fo2 he bach purchaled the theepe bntoo hymn Hea.
felfe with bps owne ppectots bloud. Wut tras muche a wee hane iyityp
lately heard the Sermon concernpng the hepbheard and his theepe, man
% wyll fay no moze of them bere,but wyil betake pou all too our chiefe hues
hepheard Telus Chritt,to whom with che father and the holy Shor,
be honour and glopp for euer. Amen,
Uppon T rinitie Sunday. I:
a hid
wre
t,
The Gofpell, Iohn iy, , 2
Here was a manof the Pharifies nae Cher,
med Nicodemus,a ruler of the Iewes. the fathe
The fame came ynto Jefus by night, & boinc
49} {aid vnto him : Rabbi, wee know that mer Sy
V1] thou art a teacher come from.G O D: things t
for no man coulde doo fuch myracles- thing ti
as thou dooft,excepte God were with: thetnbya
him.Iefus anfwered & {aide vnto him; Gall
~= J verily,verily,I fay vntoothee : excepta atte fay
> | man be borne fromaboue, he cannot triad
fee the kingdome of God. Nicodemus fayd vntohim: how cana thine
man be borne when heis olde? Can he enter againe into his mo- we
: Q° i
f thers wombe and be bome againe? Tefirs anfwered : verily, verily, this
e. Fe fay vnto thee,except a man be borne of water, and of the {pirit, lh
bi he cannot enter intothe kingdome of God. That which is borne: fone i
aA of the flethe, is flefhe:and that which is borne of the {pirit, it {pirie. bi ‘
LS Maruell not thou thatI fayd vnto thee, ye muft be borne from a~ x
4 boue; The wind bloweth where it lifteth, & thou heareft the fod) rg
-= thereof, 2g
; a)
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
1) TECH they
Nes arly
“MCD Ena by
Ube 'S wee hay
D am) bis herp,
ball too our che’
Geboly Glut,
he Phanies ne
slet of the leves,
Nelus by mugnt,
bi wee kaow tat
sme from G OD:
oo fachanyraces
God wete with
wide to hums
other sencepta
ue, hecannot
ln $ how cana
ne to his 0+
d: ery
sdf the Hpi
phic paint
it
porte fom -
Trinitie Sunday’ fol.164.
thereof, but thou canit not tell whence it commeth, nor whither
it goeth : Soiseuery one that is borne of the fpirit. Nicodemus
an{wered,and {aid vito him : How can thefe things be? jefus.an-
fwered and faid vnto him : Art thou a maifter in Ifrael,and know-
eft notthefe things? Verily,verily,I fay vatoo thee : Wee {peake
that we knowe,and teftifiethat wee hauefeen,andye receiue not
our witneffe, If Ihaue tolde you earthly things, and yee beleeue
not : how thall yee beleeueit [tell you of heauenly things‘? And
no man afcendeth vp into Heauen,but hethat came downe from
Heaué,cuen the Sonne of ma, which isin heauen. Andas Moyfes
dyftvp the Serpentin the wildernefle, eucn fo muft the Sonne of
man be lyftvp.: that whofoeuer beleeueth in him,perifhe not,but
haue-cuerlafting lyfe,
The expofition of the text,
His feat map tuopthply be called the feat of our Creede, o7 of
our F aptly, #02 itis opdepnedto the intent folke fhoulde inthe
Churche bee taughtconcerapng God , who is one and true in
onfubfance, and thoceeinperfons : and of benefites towardes the
Churche, Foratter that Chott and his benefites , the loutnenefle of
the father infending bis forme inte the wopld , and the fending of the
bolpe Ghott too comforte the Apoftles, had been tntreated of the for
mer Sundapes : the Churche thoughe tt conuentent too knitall thele
thincs together,and too teache them as this Dape , toorbe intent the
thinas that were declared atlarge , mpghe byteflp bee bought to res
inembrance agapne. Andthe Churche letcech foorch this tert of the
Golpell which pou haue heard, fer averpe good purpole, soz init
are {er foorth Gove benefites towardes his Churche. IFor as the Fas
ther (ent the Sonne,that bee myahe become a facrifice for finne : foig
the holy Gholk qpuen too beet the belecuers agapne, bntoo euerlas
fting Ipfe, Che fumme of chis prefent Golpell therefore ts that thole
which are begotten againe in the fapth of Chpitt , are hepres of eter-
nall Ipfe, by the benefite and meriteof Cott, whome the father hath
fent. J2owe tothe intent wee mape keepe a certapne onder, Jmwillin,
this Sermon entreate,
x Dfthe knowlenge of Gov.
2 Df the fpivituall regeneration op new birth,
irs Fut 3 of
ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
eS.
3
ak . ‘i Mizh ;
~
S Se oy, 2
om
" 6
“ bafeahadeaattafadutafurhafi
m3) 60 6140Cti‘1S;:ti‘(‘ié‘é‘
Trinitie Sunday.
3 Of chat nrott comfortable faping of Cini, As Woples ipiter bp e
che ferpent inthe wyloernefle : fo mutt the Sonne ofman als i
rable}
fo bee tpfted bp.te, a
Of the firfte. Wis .
fo: ag nich as to knotwe Goo,ts Ipfe euerlafting: t¢andech mer: beam
in hand to looke-fo2 the true knowledge of Gov. Che knowledge of i:
God ts of two fortes, Che one ts heathenithnaturall, and philofopht- Chis
call: and this tsvnperfect + sFo2 the wile men ofthe mozlde, tehich onc
were riot inffructed bp Gods woord, erredinfoure popntes, irik in. Cit
the fubitance of the Hodhead,Secondlp in the perfons. Thirdly in hig. Keo
prouidence. Andfourthlpinhis mill, Che Cpicures are hiflen oue tid
of all men, who denped that there ig anp Gon at all. Che wyple men. Chant
which confelfed that there was but one GDD,mifdoeemend of bys fub- bid
ftance, JF 02 thep thought not him to bee God, whots the Father , the i
Honne,and the holy Gholk, Jepther deemed thep aright concerning Cots
the perfons. A¢ fo. Gods proutoence’, fome of chem tooke it quite a: rhe
nay. Deherfome venped tt to be bniuerfall, Foz thep were of opinion,. bilepue|
that God caved for the qreateft things, but not fop thefeearthlp things, Eons
Ge for Gods wl! concerning free mercy, chep were dtterlp tanorant theuldet
of (6: but chat he will one dap puntthe the Tubbopne,cthey werewarned iebdent
bythe recorbde of thety owne confetenee, Wut from whenre bad the Di
heathen this fender knowledre fuch ag itis Dauid and jpaule wit kro)
nefle , that chep had thts knowwlenge of Godby his creatures, sFop thish
Waute inthe fir to the Romanes fapth > Char which tsto be knowne Inatto
concerning God,;was manrfelt bnto hens, for God dpd theme tt bnto bee thy
then, Soebat his inutlible things that ts to faye , his eternall power Aderep
wid Godhead are bnderitoon and. leene bp the womkes from the creas healt
tion of che waxlde, tothts intent.that they mpaht bee without ercnfe, fir
Danid alo fapeh : The heauens declare the qlorte of Gon, and the fire ty vey
meament (heweth hts handle workes. Chat is to lapes the beauen that ®, Ke
2 We fee ewer) Gad the workematiter therof. Che effect of al philola: Dnit
4% phicall knoiledee concetning ‘God, conmech tathis popnes Fee bis
ia nan bp behalDting the thinges thatiare created, ts bought. too thys | Den;
oe popue,that he confetferh there is fome boop. by whom all thele things tir
‘ee inere made + and by whole power all things are xouerned: andherebp ap 7
lg he mult of nece Mitte be Dpatune ta thisietertall poweriany Ganhead: ,
| | | ; Ih thy
; fo; if mult needes beat he chat madeall hinas mult be-of auncter: by i
Yor nr |
q : x
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Mia 9
Heke
hii
: dah, Whi
opts, firt it
fs at? bite 7
» Cheryleny
Me th
eth af i
ste Fach th
ight concerning
look tt quite
were of opinion,
(ecarchlychngs,
City bgnanag
they toece wart
n wen had
aid and Baul
ig cevatures, Ft
wri tt be hola
op bp (het um
trl pt
ops fom ie 004
op none rt
FG, an Che dt
sp hqauen tht
fact apt
to pont: fil
Trinitie Sunday. fol.16§»
ter continuance than all che things that aremabde, and fo confequentip
without beginning. And it followech of neceflitiethatthis tncompac
rable power which fuffisethto rule fo huge a woogke , muff needes bee
more excellent than anp other power, be tt neuer foerceeding, JRow
this ts the felfe fame thing that wee call God: who againe,vuleffe bee
be onely one, {urelp ig not be that made all thinges, nop that ruleth all
things, and therefore nepther euerlatting,noz alinpgbtie,no noz God.
This ts the funme of that which the wapfe men of the wozld doo know
concerning 6 DD. Of which knowledge the vfe is of three {optes.
The fir is, thatmen maye acknowleage GDD by bys creatures:
fecondly , that when thep know bpm, thep thoulde woathip him s anv
thirdly , that whentheyp knowe GD D, and worthiphynrnot, they
fhoulve bee inexcufable., Che firtt and feconde are the. proper ende of
knowing 6D D.. She thirde ig accellarpe hough mannes one
faulte. Another knowing of Gov comineth of the Scripture , 02 of
Gods wonvde , which knowledee ts bzteflp contepned in the Apottles
Creede: whichis, that wee beleeuethere is but one God; that wee
belegue there is thoee perfons in one Godhead; .that wee fhouly. know
Gods wyll, anv his benefites towardes.his Churche + and that wee
fhoulve knowe the meane , by whona wee map bee made partakerg of
the benefites of the-holp trinttte, |
Wowwheit tothe intent we may haue the fuller perceituerace oF this
knowing of God, FJ will fet and.erpounde foure popntes concernyng
this bealehfull knowledge of Gov, whereof the first Hall bee a confire
mationthatthere is butone Gov, Dhe lecond,a declaration that there
bee three perfons tnthatone Goobhead, , The thirdeswhat is toberou
finered in cucry of the perfons feuerallp.. and che foursh, what.ie the
bealehfull ofc of knowing God. ad} 04
Firk,the confirmation isto bee fetched,outofrecordes .. Gud .as
for recerdes that conficme the bnitie of Gop, F.will cake thew out of
Movles the ropbhetssthe jolalmes, the wasings of the Gpoadles.
Woples.Exodi20;Deu.s.damthe Lord thy God that bouche thee
out of the landof Gaiptscyou halt haue none other Gods betore mee.
Deu.6.MevkeD Mrael , the od our God ts one God, Elay.43. Ge:
fore ince there is no Gop.made,netther thall chere be any atcer mee. F
aur; F am God,and therets no Sautour Lelides me,44. fam the firkk
anachelalt,? helivesimethere ig no Ged, Pfal.18, Cibois Cov, byt
the Kong (hates,¢ whots Mrong,but ow Goode joauly1 SP GAP
ue 1 D2
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
" a
. bafeahadusfafuafidafurhafusbafi
14 15 ~—s ‘16
Trinitie Sunday;
knotwe chat there is nore other G DD bute one. rt. Tint, 2, Shere &
igone Gov, Thele records and many other do euivently conuince, "
that there ig but one God stwhich ching the Catholicke Churche alfo i
confellech, when itfapth : FT belente tnone God, ti :
The leconds, ofthe perfons . Chat there bee three perfons in one mf
godly nature not multiplpcd but abtotag onew number, reafon fg : ne
not able ta.conceiue . CCtherefore thisis a mpfterpe rarher tod be rh
tetierenced than to belerched.. Deerebpon {att Bernard: Ho ferch
this ,i¢. a poynt ofrathnes: But to knowit,is eternall life. And Salo: ptr
mon: De that is afercher of his mateltic, Hhalbe auerwheltned of hig 1 Oe
glopy . CCiberefore let vs inthis bebalte , keepeour reafon prifoner bee
bnder Govs ward, andlet vs beleue the teftimonies of the (eriptures C
concerning fo great ampfterie, Che reaton why the Church beleneth b ; y
that here be three perfons in one natute of Godhead, ts this: Chere pty}
is but one Go, which ching ts alreadp proued by many cefkimonies, pe
Fhe father is God ,the fonne ts Gov, the holy Ghofte is God, Ergo, Heap
the Father , the Sonne , and the balp Gholfe ts one God. That the ly ie |
Father ig God anditikewile the onne, ¢ the aly Ghokt, it is to bee Gh
proued foure wates. irk bythe cleere words of the Scripture. Se- pent
condly-by their works. Thirdly, by the worthip which is Due ta-the Bene
Father, the Dane, andthe holp Ghok. And fourehlp by the conti: , hy
auall confent of che Church. ee nee
She woes ofthe Srripenre ‘are clere, Math. 3. Che #acher bpcaa
{peaketh from heauen: the Sonne fandeth in che riuer , the holy ate to
Hhotk cometh vowne tn ltkenefle of a Doue bppon Chiff, 1. Iohn nderd
5. There are three that beare twitnefletn Deaunen: the Father, the Che
{no2de, and the holy Ghott, and thele three are one. longi
Araine, their workes theme the fame ching. Che father, createth, God is}
he fonne createth,the balp Ghake createth , Che Father tufifieth, Gadiiga
ghe Sonne tutifiech,and the halp Ghok tulkifizch, Che Father qouers Disy
neth all things, the Sanne qouerneth all things, andthe balp Ghok Wuyy
rouerneth allthings, Chele wks of creating , tufifping , and coe Leann
uerning, are proper bute Goo, CUiherefore tr as muche ag thep are thar gs
3 attributes tothe Father, the Sanne and thebolp Ghok alike, we tially
re smut of necellitie confeffe the Govhead ofthert. 7 180% ateing
BS Thelane hing is ali confirmed by the worhip of chent. The Cy
2 i F ather is praped onto, the Sonne is praped bnto, the bolp Ghottis tis
Sq Praped nto, But none ts to be prayed outolaue only Gad nepejeria ,
a
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
aut
tig
Ny Chur ily
thy
“tt stealan (g
PE Taher nap
belt tn}
UG oa
Cc of
Tet png
Othe erty
Church belt
Sts: Chere
mprcttomontes,
ti 600.Etoo,
Doh. Cha the
bot, its to bee
Seripnune, Se:
ch is Due tothe
iy bp the cour
Mm
13 Oye Fie
og Tet 5 Oe Ba
on Coit lo
aut Fat
ate mit |
gate ait
Trinitie Sunday. fol.166,
any to be beleeved on fauing God onelp: Tiberefore the father , the
fan ne, and thebholy Ghott are one God.
Hereunto allo pertetneth the confent of the Churche, This is che
catholike fatchchat we mozthip one God in Crinitte, and the Crinitie
fn buitie,neither confounding the perfong,noz deuiding the fubfance,
Fo the perfon of the Father is one,the verfon of the fonne is anether,
and the perfon of the bolp Ghott ts another,
The thyrde tg, of hole thinges that are too bee confinered in the
perfons, Fn the perfons there bee fpue thinges too bee confidered,
1, The {ubance, 2, the perfon, 3, the diftinction of the perfons,4.the
woke, and, 5.the wil,
ee, Che lubiance op nature of che father,the fonne, and the holp rbott,,
ig al one, Forphe father ts not one thing, the fonne another thing , and
the holy qhott 4 third ching : fo2 the fubftance of the Godhead ig one,t
the nature fimple-And therfore the father is {aid to be tn the fonne and.
the holp Shot : thefonne inthe father anv che holp Ghotk : and the has
Ip abot tn the father and the fonne,.
Theleconde ching thatig too bee conlidered inthe Crinitie, isthe
perfon : that is to wit,that there is one p erfon of the father, another of
the fonne,and another of thebolp Ghok, Inthis Crinitie of perfons.
nothing ts before o2 after other, nothing greater oiciler than other:
nepther intime,bicaufe all the perfons ave cocternall : nop in nature,
bpcaule al are of one felf fame {ubttance :.no2 tn dignitie, bycaufle thep
are cocquall ; no? tn bnderftanding,bicaule they are comprehended (1:
bnderftanding all comither,.
The chirde ching that ig.to be conlivered inthe Crinitie of the per
fong,ts perfonall difttaction. And bere is firtt too bee marked , howe:
God ts difcerned from creatures, Ano nexte bowe che perfons of the
Godijead are vifcerned one from an other. Che ditinctions by which
Godis difcerned fron: creatures,are thele: Firk, that ia one pnverts
Ded nature not mulitphen,there be tozee perfons, Secondly,that Goo,
is an. euerlafing mind, Chirdly,that God ts the creatour, Fourthlp,
that Godis inthe wold and aboue the world, And fifthlp, that Hod tg
ist all places,and pet conteined within no place, Chek fiue properties:
are inctoent to God onelpand to no creature,
The perlons are otFinguifhed.one from another, by double proper:
ties , inwarde and outwarde. Che tnwarde, are to beget, to be bone,,
and to proceeds. Che father alone begettech the Counesthe {onne onelp
ig
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
. 6
“ badeshadeafufuchafurhafusbafi
WE ae ae
Trinitie Sunday,
ig borne of che father: chebolp Ghot onelp proceedeth from thent
both, The outward properties ave,ta lenv,anvta be {ent : Dnelp the
father fendeth the fonne and the bolp Ghotk are (ent, but after adinerg Ne
manner. Che fonne being {ent, taoke bppon hymmans nature, where - “i
tithe was mave a lacrifice. Che holy Ghakkt is {ent inta mens harte ta come
kindle anew light in their mindes, wert
The fourth thinge chat. ts tobe conlivered tn the perfone, ig the rahe
woorke of the Crinttic. Wereinis the rule of Aulintobe obferiuen. wet am
Che woorkes of the Crinitie (as tn outward vetw) are bnveitided : anonou
howwbeit Cauing the propertie of ete perfon, Che facher ereateth,the mga?
fonne createth, and the yalp Gholt createth. Che father remenerateth, of Bor
che (une vegencrateth,and the holy Shok regenerateth. Wut the Fae bp mg)
thercreateth by che forme,and the holy Ghok preleructhche thinges Deedes!
created. Che Father regeneratech tu the Sonne 5 by che holpe ddijert
Ghow, tnt
The fitth ching which I lapd was. to be confivered in the perfong, lie, bs
is the mpl: wubich wat one te is, chele things following doo declare, beh os
Fiwek their woarkes palke and prelent.2. Che commaundementes, too the bin
3. The tpeatnings and promiles of the lawe. 4. Che pramifes of the and lary
Golpell.5.Eramples: and,6.his onparctalttie , and that he is no acs wihomn Chy
cepter of perlons. All thele things tagitver, teache , that God ts an- bomneagt
rey with finners,and will puntthe them , and chat he myll forrine the Kingdon
finite of all chofe that fice to the Pedtato2, and giue che euerlattyng Bethy by
life, without hautng refpect of anp nation o2 people. Ipivitual
Now remapneth the vf[e, which is manifolde, Hiri therefore chefe foomer
things will frame our udgement aright concerning God. sor wee fiche is
mut acknowlenre Gov co be fuch a one,as he bath (hewed himlelfe to inate,
be by his wand and record, according tothe berle: Beleene thou God kinebome
that thing to bee, which he hath fhewed he is to thee. Secondly , thete Thewynd
thinges teache bs toohaue aright option concerning the creation, Ofituret
a which ts the wopke of the whole Crinitie. Chirdly, too haue a rpahe thetitoc
‘2 opinion concerning the repatation of mankinde , tuhich ts alfo the Lay Libp;
fas woorke of the whole Crinitic, as ts fapde afone. IFifthlp, thele things Man ngs
ta infruct bs how to call pppon Gor avight. JFoz tnuccation ts too bee Citall
ze Directed too this Gon alone, which isthe father, the fonne, ann the ter oy
Ad holy Ghott, Sirthiy, chele hinges admontthe bs too line warelp anv Lib
es balply, as in the light of Gad. Andehusmiuche concerning God ans Dotup
a the Crinitie, all wbich chines ave bptelly (ee foopeh in our Creede, bin te
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
te
Mg
UR aig
he
TENS bat
en iy
MOOG obfergy,
aL Obeid
SORT eat
eC togeneay
UD, Suthe fy
Wecathe chine
‘sO Be bale
in he perong
Wn Doo declare
inaunbementes,
Pynonnaes ofthe
ithat he iso ace
that God ts a:
wold nga th
therm euetlahyng
in sheet dhl
r God. Fo) wee
etme belt
Beloene thon Gh
sean, le
og the erat
oh ap
such all te
iy, tele fs
ation 13 tno be
marke the conuepances and mnftuments of this {pirituallbpyeh, F -
sie 5
Ee ee
ne
Trinitie Sunday. fol.157,
Of the fecond.
VNiefie aman bee borne agayne of water and the holy Ghoft,
hee can not enter intoo the kingdome of God. This ts the {e=
conde doctrine that 3 purpofen bpon: for the better snderfanding
twhereof,two things are to be marked, Che fir ts, wich whom Ciprik
talketh : the other, what was the occalton of this faping, Eihat maz
ner aane he was with who Chptt talked, the tert heweth, De was
an honourable and a noble man she was a pprince of he Fewes : bee
wag a Wbhariffe fuch a one as lived blameletle acropding too the lawe
of Poples, And the occalion was this: Bicovemus came too Chk
by night,and Ipke arpabe ybarilie, thought bimlelfrighteous by the
veevdes of the lawe,by facrifices, and by keeping of the Sabbethes.
CCiherefore he wondzed that Tohn fet outa newe doctrine concerning
ryahtcoutnete and Baptim, which he hinilelfe being a docta? of the
lawe, was ignopantof, Chzifk therefore preuenteth bis tudgement
with his faping : Cinlefle a mabe boyne againe, be cannot enter tn»
too the kingdome of Gov, At thele woordes JQicodenius ts altonped,
and fapth : Dow can aman whenhets olde bee boone agayne * oo
whom Chritt anfwereth: Verily I fay vntoothee, exceptaman bee
borne agayne of water and the fpirite, he can notenterintoo the
kingdomeof God. Dere Chop theweth that hement not ofthe
flethip byrthe( accogding ag JQicopemus bnderitood hyrh: ) but of the
fptrituall birth, which be prooueth too bee needefull by thys, that our
former byrthisbueleane, That (fapth bee ) whichis borneof the
ficthe,is flefhe, Chat is to fap, whatoeuer is bogne in his copruption
of nature,ts bucteane and giltie,and therefore not meete to receitie the
kinadome of Gov, Dereunto be addeththe manner of regeneration,
‘The wynde bloweth where it lifteth, and thou heareft the noyfe
of it,but thou knoweft not from whenceit commeth y nor why-
ther it goeth, Sois enery one that is borne of thefpirit, Chat isto
fap: Like as the wynde ts then firtt felt when it blowerh, albert hat ne
tian knowe from whence tt commeth,or whither it qoeth : fo thts (pts
rituall vegeneration tg made after a certatne fecret tanner bp the par.
wer of the holy Ghott, which when itis voone , is percepued bp the
snewwe motions of the new mar,
“Dowbelt,to the intent we map bnderftanvde chefe things , wee mutt
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
a bafenhadeattafatuhafurhafu
ce 3 14 | Be 16
‘ gee
« * “) >
~ ee Aden & /
. wee ee ee CBS ey ~ . x -
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
_ = a
Trinitie Sunday,
the feede of this birth ts the wozve of the Gofpell, which is preached
by the bopce ofthe minthers. Secondly thebolp Ghok: whainche
preaching ofthe Golpelis effectual, and wodpketh fapth, by which
ine boty gitre crevite ta che word of Goo, and alfo verfiwave ote (elucg
that God ts at one with os fo his fonnes fake , and therewithall altes
reth our nature to anew obedience. Chirdlp, when thele benefites are
becetued bp fapth, ag it were tuto the fople of the hart, then man betug
bozne anewe,feelech by and by within bimlelfe the motions of the has
lp Ghotk sand watecis applped outwardly as a ieale of cheinwarn res
generation , and ateiimoatall ofthe grace of Chik beowed vpon
bim, Che effectes of this newe bypch ave {een in che mpnd,in the affece
Cions,tn the wil,and in the outward workes, fozthe mpndiglightes
ned with the boightnelfe of God: the affections.are purged : che will
ts mabe fopward : anda new obedience of all the powers is begun,
Brielly, be chat belecuech, tg borne anew.
Of the third,
A S Moyfeslyfted vp the Serpent in the Defarte , fo muft the
Sonne of man becexalted , too the intent that all that be-
feeucin him, fhould not perith, but haue life enerlafting, Zhe Dtos
tie of che fecting op of the Soerpentin the wilverneie , is in che fourth
booke of Paples and the. rit. Chapter. Cibhich igure Chit in
this place applpeth to bis owne perfon,faping: Like as Moyfes lyfted
vp the ferpent in the Wildernefle, Chis faping of Choitt conteinech
map things, Fo fick it openly witnelleth, chat che lawe taketh nota:
twap linne. 02 if che lawe could take away finne, then Chritt had nog
heeded to haue been (acrificed to purge finne. Araine, it hewerh inhbp
Chpttt was given to be the Mefsias, and why the fonne of Gov tooke
mans nature bpon him, JFo2 he was given to bee Ipfted bp vppon the
Crofle,and that laluation might by that meanes hapvento the twhole
worlde. Belives that, this laping MHewmerh chat Chptttes kirobome tg
{ptrituatl and euerlatting, Morecuer it teacbech what maner. of righ:
teoulne ite itig, whereby we ftande before Gov, o2 bow ivee bee made
partakers of Chatites benefites,thatis too wit, when wee beleeue on
Chart chat was Ipfteo bp,that is to Cap,that ped bpon the alter-of the
Crofle, Lattof all here is fet forth a mott fweece comfozte , chat chig
Grace wherebp wee haue entrance intos heauen, ig offered bntoo all
4 inens
ut
gui
fered t0¢
ot,
hs, that |
Coole my
Abraham f
Teeemnedt
Payne s By
Beyond
et {0th
DO nejt}
pray thee;
aUe fine
to this ol
Nona
OE Mp shy
UF Duyed th
pderg ig bes
ate 5 fo mutt th
arthatall that be
rafting The Sp
ei, isan ee oy
ic nga Ci
ihe as Moyles)
go Cy cm
pe ate ake not
then Cy pad
a cove oy
fone of Gd tot
4
The firft Sunday after Trinitie: fol,168.
ten? tubich thing the woogve of pniuerfalitie,al that beleeue,vooth
fhewe, Let vs therefopeconceiue good hope of faiuation , which is of
fered to all men bp Telus Chrift,co whom with the father andthe bolp
ghott, be honour foz ever and ever, Amen,
qUppon the firft Sunday after
Trinitie,
The’ Gofpell. Iohn,x.
A Sila | Herewas acertayne riche man, whych
<a Kage, was clothed in purple and fynewhite,
& NSN, and fared delicioufly euerye daye: And
12, there was a certayne begger , named
meg Lazarus, which laye at hys gate full of
fa\| fores , defyring too bee refrefhed with
— \)} the crummes whych fell fromthe rych
mans boorde,and no man gaue vntoo
hym, TheDogges camealfo and lyc-
ut ox ked his fores . And it fortuned that
the begger dyed; and was caryed by the Angellesinto Abrahams
bofome. Thericheman alfodyed,and was buryed: And beyng
in, Hell in tormentes , heelyfted vp hys eyes,and fawe Abraham
a farre off , and Lazarus in hys bofome’, and hee cryed and
fayde : Father Abraham hane mercie on mee, and fende Laza-
rus, that hee maye dyp the typpe of hys fynger in water and
coole my tongue, for Iam tormented inthis flambe. But
Abraham fayde ; Sonne, remember that thou in thy lyfe tyme
receynedft thy pleafure , and contrariwyfe Lazarus receyued
payne.: But nowe hee is comforted,and thou arte punythed.
Beyonde all thys , betweene vs andyou,there is a great {pace
fet , fo that they whych woulde goe from hence too you, can
not : neither may come from thence too vs, Then, hee fayde : I
pray thee therefore Father,fende him too my Fathers houfe ¢ for
I haue fiue brethren)for too warne them, leaftthey come alfo in-
too this place oftorment, Abraham fayde vnto him : They haue
Moyfes and the Prophetes,let them heare them, And he —
ay
_> —_—_
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
s |fatusfadefuchafetafucbafetafi
ms 614 «(«15 46
.
¥
7
>:
.
Thefirit Sunday after Tfinitie,
Nay Father Abraham, but if one come vntoo them from the’ .
dead , they willrepent . He fayde vntoo ‘him * Ifthey hearenot if ni
Moyles and the Prophetes,neyther will they beleeue, though one ie
rofe from death againe. pant
unlit
The expofition of the text,
Ron the fir! Sunday in Apuent hitherto,hath beeir fee foorth the yf
doctrine concerning euery feuerall article ofour Faith. J2ow in
the Sundapes following bnto the fir Sunday tn Gouent acaine ,ts
intreated of Chrtites mppacles , and of the nature and true fruites of a
fapth: ana that to this intent,chaorbe truch of the Golpell myaghe bee
confirmed by the doctrine oftnpracles, and thas the doctrine of faptly, |
anv the fruites of the fae, wight irre bs bp Co good Woorkes, Chit : Pith
ecacheth of rood wonrkes,fiue apes, Jfor Lometime he ts contentes Gus it,
Wwith che doctsine alone,as.when be lapth: Ge pee mercitull, fall to res fii
pentance, bring fanart fruites waszthy repentance. And fometime he they rp
be allengeth himfelfe fo. an example fo2 bis too followe, as muben bee henna
fapth : Learne of me;bpcaule J ammeeke and lowelp of harte, One bee many
inhple he propaundeth parables: as af the good feward, of the tenne nether
Girging,of the {cede calk intoo the grounde, and {uch ethers, whereof treat
there ts ftoze inthe ttopied of che Golpell. And another whple he vleth titty
threatninas., as whenbhe fapeth : Crcept pour righteoulielle excecde ofthis
the rig hteoulnelle ofthe Scribes and jpharifies, pee thall not enter Cie
into the kingdome of heaven. Gite wo be tayou Scribes, jobarafies, nelle of
yppocrites, €c, And nowe and then heflettteth foorth the rewarves bo
and penalties, with notable eramples.like ag be doth inthis Golpel, tis tag
To he thore, the Lorve leaucth nothing bnattempced,wherbp he map bin they
make his atlciples bent to line honeftlp, Dain}
jNowiet bs cone to thisbapes Gofpebs.the fume whereofis, hina
that Chpttt our Lode,bp putting fooreh two examples, vifcourageth te
bs from bninerctfulnetle and crueltie cowardesthe pone, and encots ne
rageth bs to pitie,and to conftantnetie tn fuffering the miferies of thig vi ,
pes pte, $Fo2 as bp the example of the riche glutton,be teacheth what pus tk
jag nifhmment rematnech fo2 the brunerctfull : So by the erample of pome th '
1 Lasarus, he erhorceth to pitie and honeftlife in the feare of Gov, Lhe th oe
ble hereof therefore hall bee chat the riche men which ave merciletie ieee)
towardes their neighbours, may bebolve agitwereinatable, what Wham
punithe Hsu
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Yen
bel ton
NA Teatenge
Hecate nt
A Fil. yy,
: , Wy Il)
, ant Aah,
EAN te fru
O Colpl npee
Be bce fy:
000 bans hy
Teta cote
lee Mei, flay
ance, Lab foneuney
bfolltu, as pe b
Hommel ofbat,
O fbr ofthe tee
nb farheders whe
yanacer ee
rgttut ct
op aca
es, pals
; fant de eetvates
pune he may
aes, cma
pone, ac
a
The firft Sunday after Trinitie, fol,ré9,
punitymrent thep thal one dap abide, ifthey amend not betimes, Ane
anaine , that the poope being godly and afflicied tn this life, map( by
the example of this pooe man Lazarus) ratle op themfelues, any
patiently tarry fog eheir deliucrance and blificd reft, tEthep continue
in faprhe butotheit beath, Che places be theee,
I Sbheodeleriptiono£ this Glutton, with che lellons thereof,
2 She delcription of Lazarus, with the comforts thereof,
3 The Loves faping : Chep baue Poples and the arophers.
Of the firft,
ere was acertayne rich man, which was clothed in: Pur-
) ple and fine white. Jn this tir place are foure things too bee
marked, which are.t. 4 general eebuke of chem that are cru
ell to the poore .2 Che caule of this rich mang Damnation,
She right vle ofriches4.. Che tate of the wicked mens foules after
pis life, ;
“ Fivk cherefore when this Glutton ts damned , tn generall are all
thep reproucd that are bard to the poope ,and twbtch Howing tn ricbes
theinfelues, ave touched with no cave of the pore: of which fore there
bee manp inthe world. Chis rebuke perteyned) tos hole alfo , that
nepther with their counfell noz with thetr {ubfance doo help the munt>
fterie of the 920,02 the needp members of che Church. cZiberfore let
euerp manaduile bimlelfe wel, and take warning by the Damnation
af thig Glutton,that be map learne to be wife.
The caule of thig Gluttons dammatts are not his riches, ¢ the fines
nefle of his apparell , and his deintiec fare , fothep had been melurae
bip vier, as tt appeareth bp the Golpellittelfe. Foz pope Lazarus
{was taken bp into the riche Abrabams bofome. sop tf riches bav
bin theeffictent caule ofpamnation, Abrabam allo had bin Damned:
Dautd han bin damned : andfo had many other kings and tich mew
bin davmed. But riches, and honop and tach ocher chinas may be an
occalion of panmnation, namely whenmen abule themte vifhono, of
God, and the contempt of their nepghbor, to che maintenance of
pride andfuperfluitic, But what were the caules why this Glutton
Wag Danmed + Shree horrible faults, wytch are noted erpreftelp it
ehetert. Df which che firt was flethy careletnes s nbtich had with i¢
thefe eutls: that he repented not: thathe §ad no feeling of Gods
duogment and wrath: that he was touched with no care op regard of
bis ductie. S02 fleiblp cavelefnes hath chete oe continualip an
fy l
— —
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
4
- |
)
. bafeahadeaattafadtofumafrhafi
rr
-<—wtehes x) »
if.»
r( °
Pie 7 ee
. a °. Py /
Wess,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.j. Sunday after Trinitie.
with (642'Gn otter fault for Whiche hig Glutton was vanned, wag
rpat andfurfetting , bp whtche both mennes bobpes and mpndes are
nuercharced,thattvep can not thtinke a whit of the matters of theit
faluation. ‘be third fault fo2 twhich che Giurcon was panned, wag
be hadao faith. JFor whereas ts true faith, there canbe no crueltie
fomardes the pone andneedp, sor thefle three raules was the Gitte
ton damned. After wiyole eranple, many runne baplp toatlured dant
nation, wich wit) chetr riches do matntaine carlefnelle,furfecting
and difpaine of Cintiis members, CCiherefore tfivee toke to befaued,
lecbs amend betiines , andietbs take heeve that we abule not Gods
rifts Co our olune Defiructton. |
Juthe chird place tt ts to be wathered by this eramnte ; onthe cows
trarp.part, what ts the true ole of riches, which true vfe confitteth tn
thele foure popnts, F
. Che irk is, hac tue tinploy part of our fib tance too the mairites
nance ofthe nrintiterieand this ble ts confirmed firt by the end of
mat, JF, man Was made too the end he Hould acknowleoire ‘any
praple Hod. iherefore the qoods thar he bath, ought co bee tmploy=
extathisend. Secondly this vle is confrmen bp the contiaundes
inent of God oftentimes repetev. For God Commaundeth be to belp
the Church with our abilities . Worecuer this ble ts Kablithen bp the
eranrples of godly kings and other holy men , who withen nothing
fasmich ,as with Geir richesto beauttfie and maintaine the minite-
rte of the Mand, Againk this frit and gaolp vle oftiches Bo many of
fend santong wihon be: Firltefuch az conuere their riches to the o:
uertozolvat the miniferte, like as manp Cirants hatedone tn times
PAs and do at this Bap Secondly fac as plucke aniay the Charch
fI09S, a Reeve thenrte themiclucs. Chirdlp alfofuch as betoine
novarte ofthetr otune goodes too thé nuaincenaaceef the minitcrie
oftie wane, And moreconer Miche as bp lite op orher Kefrhes eee ine
Corheir ands the Church toons brver an Hoek ites as thou’) thep
lngre minifters of the Churche , where a3 they bee no better than
munbe sages, which neither haute done fertitre to thie Chute arco?
mou wWeale , nop ever cando feenfce, but are Touthtull bellies and duit
beats: wo nevercheletteanill lig fatuied bp the naities of prelate,
CHarons, Clicars, Abbots, Fey coon! see OTB |
eta io Che
pour!
fray
Dit ; a
Vbhew aby
Inat fe
‘ying
ay the
NY tryna.
TR Ate
then .f
“ANTS Ut ti
iS Yam
wi!
P lnvetors
roves tab
fg tabled by te
bh witha) nh
wine he mt
riches o may 0
bar ries 0 Oe
chanpbone UNS
gyn te Cheech
fir ag betfooe
cafe inne
wl ved rot fll
feta?" Dl
{
wing thot) Ee)
on batt ft
i chitth gp com?
“ yer : vf
ay pelice
a
-
The,j.Sunday after Trinitie. fol,r70.
She Cecond and true’ lawfull ele of richesis, that we unploy
partof thet ta the maintenance and garnifhing of the common
weale wihyevit we line » For commas weales are the fogeonning places
ofthe Churches and therefore wee owe thankfulneite wnto them,
althourty we Mhauld receine none over commoditie by chem, Again
this viemany offend: as for erample, thafe that pap not the rightiull
Tributes tholechatraplevnrighthdt Dributes : tole chat. unplope
nottje Tributes ta the maintenance of the comunon tweales: But
e900 rpag and furfettypng , and oftentpmes too makyng wongtull
Wwarres. |
She third rightandlatwfull fe ofriches ts, chateuerp marihouit
tatatcine his olune eftate bonettiy without nigardihip . Aqain®
which ble offend , fir€ thep that mak -awap- ther goods tn Dzinking,
fealtina , and apparell ta inmptuous fo theit Degree,as manp ‘deo.
Gnvfecand!p alfa couetous men, which delight tn their own filthines,
and maintaine not their eftate honettly as becommeth them, butare
bafelpappareled ¢ feede qrofiely, when tn the meane while thett mas
nepipeth rutting and rotting in thet coters.
+ She fourth true and lawful vie of riches is, chat wee befiowe fome
part ofttbpon the pore, andipecialip spon {uch as inthete poucrtie
atealfononly « fo2 thists the chiefecaule wip God lendeth pooze
folkes amanrbs that bemay nake apzoote, whither we will foilotwe
his mercpe acceding to Cihzifes commiaundement: Ge merciful az
pour heatenip father to meveifull, Aqaputt this ole bo many allo of-
fend with this vich glutton , whole fellowes thep thall bee one Dap tt
piitibinent, forthatithep bane tn this wozld folowen him ag thetr
mai ter in cruelnes towards the needie.
Pow foluweth the fourth ching which I layd was too be conlide-
revintheeranple of che rich alution: IRamelp , what ts che ttate of
eheir foules that depart out of this Ife without faith, sFo2 where ap
Cipitt Caith, chat che rich glutton litting vp his eyes tn hel, faw Abzae
hamia far of aud defied chat Wasarus might Dip che top of big fins
met in water to coole his conguerhe peinteth outa table,whtch repre
fonteth che ftate of wicked mens foules after their death: wherin thele
things are noted: Firk the erceding great torinent , ¢ the continuall
Avoune of the confciéce.2, Che remébrance of this crueltte v hich be
Had executed bpor the that werg in miilerie,3 <Cyetr delire to he relee-
ged by the help of hole to whom thep Dai bin brnerciful tn this daa
i] ell, | 4-Cya
—
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
| 6
a
M bafeahadenaftafutafushafushaf
43 14 | ee |
.
“
%
i
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The ficft Sunday after Trinitie.
a. Chat there thal! be no end of their topments, and that itigin bain
fo thet to {ue fox anp ealment ofthe paines . Jor loke wat our
Xord for our capacites fake pemnteth out by wap of communtcation
betwene the glutton and Lazarus : chat otv che glutton feele tn bis
owne confctence, which the Lode (wba knowerh all things ) coula
not be ignopant of, Let this puntihiment of bngodlines therfoze allure
bg ta earnelt repentance, that wee be not put tatozments whither we
will 02 nd,
Of the fecond,
Po er there was a certaine begger named Lazarus, which lay‘at
his gate ful of fores, defiring to bee fatifhed of the crummes
that fel fro the riche mans table,and no man gaue vnto him,
Jin this examples of Lazarus are manp things tobe oblerued, whers
by iwe may receiue both inffruction and comfore.
F irk here igs confirmed the Sermon of eter, who faich, that tudes
ment beoinneth at the boule of the Lod. Fo, Gov punthheth hia
owne tn this life, that they map as tt were witha brtole be kepte
within the boundes of their dutie , For fall things fhould happen toa
them as they would with ,thep would be made Dyunken with the profs
perous fuccelle of things, and fall from qodlpneffe to bnaovlpneile.
CCiherebpon Moyles {peaking of the Tewes ,fapd: Che people fat
Downe too eate anddzinke, androfe againe too play: that ts too
fap, they fell to TJoolatrie, and other heynous offences. CCiberefore
let bs beare ih minde the faping of PPaule 1,.Cor,11. ben wee are
iudxed, (that is to fay afflicted ,)wee are chaftifen ofthe Lond, that
we ould not hee damned iwiel) this worlde. Therefore let bs haue
an epe toto Gode fatherly mynd as often ag we be hardly dealt withs
all in this life, and taking warning by ourcroffe, let bs teare Gov,
leading a godly and blameleffe life,
Araine, bp this erample of Lasartts wee are taught , that thep
arenotall mnetched before God whirl are cat nder foote in thig
wopld,no2 or the other fide, allin Govs fauour , chat {eeme happpe
and bitflen in this life Lazarus was miferable inthis life but be wag
in fauour with Gon, The Glutton was happye in this works : hue
be was in Gods difpicafure . TAbat was the caufes Lazarus feared
GOD through alinelp faveh s but the Glutton feared not Gor, but
Mag bopde of fapeh.
Thirdip,
ticket f
Lapdog)
futfodie
children
Cider
they are
Cui
they ty:
AStt hy
taken
lohere:
Ofthey
thet
Tee iy
DIN which
dot the cunge
TaD 2a toh,
10.6 Obl he
tho fa, dar
God pantie ha
Ath bytle be key
os youl happen tn
wm th pa
ft to inuiyalt
apo; Che pal
oo paps att ti
ofenes, Cir
Ul, (hea wat
inte Lo bt
; mil iff bg ae
' sn alt iths
pig att Ot
sattt fst thy
sen ute
pte DOP
ig wa
Ken fat
nn ol
epi
—
a
The firft Sunday after Trinitie. fol.r7 re
Thirdlp tee {ee in Lazarus anerampic of Gods proutdence. He lpe
eth delpifed and difoapned. Wut when he lap without all comfort,the
barges came aud licked his fopes, CCiherbp ts lignified, that Gor
{uffereth not the odlp toa be fo ouerpreficd with milertes , but chat
he intermedletl comforte tetth tyetr foprowes . $02 there tg no Doubte
but it came too paffe bp Gods prouldence,tiat the dogmes caine and
lickes the {ores of Lazarus, to the arcater Damnation of the Glutton
and hts houthold , Foz the meinte follotved the wickennefle of thep2
matter : for the tert faith, And no man gate buto him,
Fourthly let vs marke heere the common lot ofthe gedlp and bre
gonly. Che Gluctan oypeth , and Lazarus dyeth, Death ts commor
to them both, butnotthe falling out of their death . JFo2 the Gluttor
by death patter co miferic : but Lazarus attetned to felicitie,
Fifthip heeretstobe markesin Lazarus , he mintierte of the
Angels, Che, Glutton delpiles Lazarus while be was altue: but the
Angels carted bp his foule when be was dead.iDe chat was delpifer
in his Iple, was regarded and hanozed of Sods Angels inbis death.
Meither harpeneth this in Lazarus alone: but chat which we reade
of im, tg contmon to all the godly. JFor as the foules of the godlp
areregarded of Gov: fo are thep caried by the Angels into the has
tert of faluation and bliffulnefie.
Dirthly , in the ecample of Lazarus , we fe what ts the ftate of
the godly mennes foules after this life.iasarus ts carped into Abzas
hams bofome, Tbacis Abzabams bofom? Likeas Abraham wag
therefore called the father of the faithfull , bycaufe chat with him was
lapd vp the conenant ofeternall life,the which be keeping in fatehfut
cuftodte,delinered ( as tt were front hand to hand) firit onto hts ote
chiloren , and afterward teo all nations: and thatthey are callen his
chiloyen ag many ag are beires of hz fame promiffe : So after death
they are fapt tobe gathered into his bofom , bycaufe they receiue the
Fruite of the fame fapth with him. JFor Ipke as amans fonnes wher
ehep come home togither at night fri chett daplp labo, are cherifhen
ag it were in their Fathers bolont: Sa the govlp¢ after their travels
taken in this life are after death gathered togither tnto bliffull reff,
where they ate well ateale and inhappy cafe, bnetll the rifing again
ofthe vead. his bofom of Abraham ts called allo paravdile, as
in that faping of Chik too the theete : This dap thale thou bee with
mee in aradple : where ( accozding too the Ipfalme ) ts abune
D lll, dae
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
e
- |
a
.
6
bafenhadeaafuafattafarhafushaf
we ee ee
~
The.j.Sunday after Trinitie.
bance of toye by beholopng of Gav and euerlatting pleatures in his yd
tight hand, Co bee byeete: Biifled are they that opetnin the Lode, hie)
bycauie ty. p (hall be cuerimoze with Ged,t thall entop endletfe top, eo
Gnw as concerutng the conmunicatton of Gbrah ain and the Glut:
fon,it (3 to le knowen that thele things happened {pirtcualip, sop fo
thougit the Glutton wich birdeife tn bis coomentes and {neh anfiwere
receiued he tubis owne confctence,
Heuenthly, bevoldz in Lazarus, the tinage of the Churcy tn this
Ivic, Forte ts affitcted audit ts delpilen of the mpahtie and riche ont
men of this wozloe, \
Ofthe thirde. lye
Hey haue Moyles and the Prophetes, let them heare them, Vg
Thisis aberp weightie admonibment and exceeding behoofe- fies
full : fo2 by this avin; manp are Damned. Ie
Firtk,cuerpe one is Damned that recepueth not Woples and the | as
Jo2ropheis. For thele are giuen of God, to leade bnto God and to thew Nef
the way offaluation. De therefore that recepueth chem not, abpdeth in ORAS
bis Damnation,
Seconoly, thep are damned that recepyue them , but pet fet me
bp mennes traditions, and rather frame thep2 Ipfe after menies come
Inaundementes than after Gods commaundements, notwithftanding x |
®ods charge giuen openly tothe contrary, for thus fapth hein Fez al
rentie.Cay.20,Clalke pe tn mp Latutes,and not inthe commaundes pa
mentes of pour fathers,
- Chirdlp are vamned here Pope Greropie,the Anabaptiftes , and
other Curhuitatts , which looke for newe Retielations from hbeauen,
and glue more credtte too che fumes of a frantike and melanchalicke
byapne,than to the beauentp bopce , op rather forlake and vtterlp catt
awap the word of Gon, thee ny
Fourthly, ine learne hereby to make much ofthe doctrine of Bop:
fes, the JProphets,and Apotles, which will bee alanterne for bs too
A oe eternalt{aluation , fo wee follome the Ipahe thereof, sFo2 the worlne |%
ia Hath nota moze prectous treafure than Gods wooyde, Dauin opp i
a iuake moze account of thys, than of the fone Golve. Though i}
pat this, Lazarus Cwho was poore tn the world, was riche before Gov, tat i
j ’ yp thig byd Job ratle vp himkelf in che mpvtt of his mpleries.Gibers ahd by
4 fore right veere bgethren,lec vs alloloue Gods woozde, Lethe allure Hat
| our
e. WN 8
- *
4
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Mt Coneyn ig
GU aa
: ;
nem neare
care them,
ct: ig Devooty:
tut pet et ng
after meres Cat
ts, mocuntcttandn
tous fayth in
ranch conan
Apabarit and
rio ff ((eanett,
1) an) meld) ict
thé app tei ¢ call
portriie of Oy
n ere fo fo {18 | th
tf Fon the won
st, Ds 30070
sole. ‘ton
niche y belt Gu)
nts g (Les
; ugg aft
A uf
a
-
The, ij.Sunday after Trinitie. fol,r72.
our felues that that is the inffrument whereby tg offered bnteo bs the
precioule tof all reafures Jelus Chrrit,and by him euerlatting Ipfe,
ange our bapwwedeh father grauntbnto bs by the Caine Telus COzetf,
ta whom be honour and glory for euer and euer, Ginen.
V pon the.ti.funday after Lrinitie,
The Gofpell. Luke,xiiiy,
Ke ptr Se 5 », Certay ne man ordeyned a great Sup4
Ye me=ays $, per, & bade many,and fent his feruant
AN hy ts ives S, at Supper tyme, too fay toothem that
FBS were by dden : come, for all things are
ON nowe readie. And they allat once be-
Loy he) ganto make excufe. The firit fayde vn-
«2%, too hin: Ihaue boughta Farme, and
Ke aid ‘I muftneedes goe and feeit,I pray thee
3}\o & hauemee excufed. And another fayd ;I
ESS have bought fyue yoke of Oxen,& I go
to proue them,]I pray thee haue mee = excufed: And another fayds
Thaue maryeda wyfe,and therefore J can not come, And the fer-
want returned and brought his maifter woorde agayne thereof,
Then was the goodman of the houte difpleafed , and fayd to hys
feruant! goe out quickly into the ftreetes and quarter s of the Ci~
tie,and bringin hither the poore & feeble,and the halt, &blind.
Andthe feruant fayd : Lord itis doone as thou hatt commaun*
ded,and yet there is roome. And the Lord fayd vnto the feruant,
Go out into the hie w ayes and hedges,& compel them to come
in,that m ty hon fe may bee filled, For I fay vnto you, that none of
thefe mien which were bidden fhall tafte of my fupper.
The expofition of the text,
The ag the late Sunday it wag Hewedin the Glutton , that the
contemptofa mans nepgbbour is hinderance too faluation : foie
this Gofpcil wee are taught another lee which ts too bee (hunned,
that tg to inie,that wee {ce nat moze by our otwne pofleflions, affaires,
and by the care of worldlp matters,than bp the Golpell of Chit > O2
chat wee {uffer not cur felues too bee letted and bufien with the conte
D,Utit, moditicg
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
'
NG hie ai Sie
15 16
~~ -——=
The.ij.Sunday after Trinitie.
Joel
miodities and pleafires of this wozld,that we come not to this fupper, an
Unto which we are bpoven by the preaching of the Golpell, Now che io
orcafion of this JParable,was a certatne [Dbhartlies talke ata featt ta nt ;
which Chri was bpdden, Jor when Chat had declared, chat {uch ag :
are liberall too the pone, fhall be rewarded tnthe Refwwrection of the om
j righteous,the Jaarilie intending too footh Chzitt in his wordes,fatos si
:' Blifferis he that eateth heade inthe kingvome of God. Iotwithe fone
| ftanding for ag much as Chott fate the ouertwart conditions and fro- made 0
qwarde inclination of this Whartlie, anvot there ofthis Tewith nae pepe
tion: be put foopth this 7aarable,wherein he peinteth out both the tuk iyo
reiecting of the Sewes, andthe free receiuing ofthe Gentiles, Che | an 8
nrift and ende of whicy JDarabie ts,that wee fhould not {uffer che trans Oyis
fitorie thinas of thts ipfe,ta be a hinderance onto bs for comming too ann
the beaucnlp Supper , whereuntoo wee are bpdden by the Golpell,. Ci
The places are foure, honte,)
XL he greatnetle of Gods mercy is popnted out inthys Supe ei
pet, the Ga
* Chevnthankfulneflz of the woyltts noted tn thole chatrefule Shine
ta come When they are called. atte
2 Ofbhiscompulfion,how be compelleth,and by whom. bint
4 Atheeatuing of puntihhment to chen that recetue noe the Gols ic
pell, bing
bays
Of the firfte. anrp
bifte
Diwe creat Gods mercy ts towardes mankinde , it ig eutdene raul j
hy many proones, JFo2 not onelp Gods woorde, Lut alfo Goode bone ty
exceeding great benelites towardes the whole toz{n (and {pecially to: allinen
warves Chrtes Churche)beare witnetle of Gade tnfpeakable mers beau
cle, he cavth(lapyt Dautd)is full of the Loves mercy. The creas dy
telt proofe of this mercy ts the qiuing ofhis Some , too redeeme the enh
inorld downed in beter myplerie,and that by bis death and paffion, coo me
a: the tntent that men being delitered from chts milerie, Houloe bee rez othr
e, warded with euerlating Ipfe, which ts called here the great Supper, nell
i, and tn Wathewwe the mariage ofthe King, bnto which great Quyper ey
oe ine are called of Gods meere mercte,to the intent they map be Glen thorns
f Q at tt suteh (pirituall dainties evrerlafitnely, Sinn
4 . apalnbeeit , tothe intent che pelicates ofthis Supper map bee the t xe
se pleafantes hac
; Pe
i : :
’ a
4
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
OS Jeni
TOU bh hig
‘Oe Gentes, Cy
D not atic he tran
bs fay comming ty
O06 Int Sup
On tholethatar
bby whom.
teceline noe the Git
ehinde , is ede
none, Lut lo Gods
wp (an aly ts
x pale mts
nerty. Che ate
+ preven
ss any pation
it Gyre teeth
bert uppity
ih qtett zie
they ? py fl
pgp ie he
a
pleafanter bnto bs : Ji twill (et out feverally one by one,the eiveumttan:
tes that ate noted tn the tert,and Mew what tnftruction and adinontth>
ment tg tobe learned by eche of them,
_ . Chetek circumfance thereof to be confidered in thia Supper , ts
concerning hun that bpdveth bs bnto it. sor thereuppon hanneth the
eltimation of it, (Cibois ttthen that prepareth this Supper + Fs it
fone worldly King + IQo. Wer were that King worthp too bee muche
made of fo2 his Itberalitte,and to be ppatfen for bis mercy, that woule
prepare a princely feat rotallp furnithed,fop miferable ¢ poore foules,
CCiho is tt then: Teis God our heauenly Father,che Lor of X odes,
and King of Kings, who onelp is rich, and wel floxed with deltcates,,
Chis circumtaunce is amott euidenctettimonie of Gors goodnefle
and mercy.
Che feconde circumftanceis , that Gov here the maptter of the
boufe,bpnderh queftes to Supper, And what ig ment bp thename of
Supper: Che very Golpell and all thofe things that are toyned with
the Gofpell sas is faluation and eternali lyfe, See how great merep
ihineth forth beere. Chat is che reafon of the terming of it fo Tihp
are thete fo great goon things called afuppers Surely it is not vone
inithout great caules,of which number there he thaee chiefe. The firk
Es ybpcaule the Golpell promileth eucrlatting toy and endelefte root
things, sou as the Supper te fet before men in the latter enve of the
Dap : fo the good things which the Golpell offereth thallCof the meere
tnercy of God)be qpuen inreward ta the beleeuers after that the yin
biltretle haue outwozne the manpfolde labours of this Iyfe. Che fecons
raule ts,fo2 chat like as the enening ( which is the time that men are
wont to prepare foz Supper)is the end of the day: (othe ane in which
all men bp che miniiterie of preaching , are bydden too repatte of the
beauenly Supper,is ofthe latt age. Che chirne caule ts, for that the
Golpeilia the late vopce of God inthe worlde-, after which there is
none other too bee looked fon : inlpketwple as the Guyver ts the latte
ineate that ts fet befoye men tn the day, Fo? there hal never found anp
other vopce of Hod from Deanen,but this (elfe fame vapce of the Gol:
pell, thal found onta the tak dap of fudgement.
Che third circuinitance is in this woo,de Great; bp which is com:
mended bate bs the richnelle of Gods merep, for God bhpodeth not e
Wing 07 te09,02 a wileinan o2 two onto this Supper : but be byoderh
she tuyole wopld, ide oucrlkippech not the pooze, he neglecteth not the
1,0.. | rich
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.ij.Sunday aftet Trinitie. fol.r73,
Bo
m bafenhadeaattofutufumafuhafi
AB 14 =
a.
.
4
The.ij Sunday after Trinitie.
rich n2, he Muttech nat out the rentlein?, be keepeth not the cormtrfe ja
py Reno) Che cou find from bys feats he boloeth no {corre of the title Gon
-pifvapneth not the greate ones allimen withouc egception that init
ar 2 ei etle Dehrouch ¢ the whole waride, vipbeth pe to thar areate (igi Th
per. Fopthe tert witnellech bach that te isa great Soupperjand thag pot
many are bpbdoen, mga
he fourth cirewm®:unce ts the mianner of fps byoatug . @ The éntiet
manner is expref{en in thefle wonpdes : And he fent his feruaunt at of
the houre pee 4G faye toothem that were bydden, were ppt
by the naine of feruan (13 nent the jrophers,S on Hes, ad ali gonlp dt
teachers y whante Gov Hath Lent fram the ‘begptin ey of ‘the worldeta it
bid gueties to the Supper. Co this fupper viv Gov himbelfe bpd the vs
Spatriarke J Moe. He being byoden, bad beth Tofthe wo) fe tin Cove tot
ftecd, Giterinard when the wazid through if owne vii tba ulnes wag rem
perithed in the fous: Shahan was bp Gods otone mo ) bypben to wt
his fupver. Sfter wpe tyme , when the malice of se mpi er wag nas
; encreafed vyon the earty : God chafe one pecultar peopie,among who bin
be often tpines rapfed bp {arophets,that bad queftes to thps Supper. re
Gnd the Taps iter ai the boule continued tn fo baopug > hii tpi tj hee fent oi
bps otune Sanne our Lorde Jelus Chk, whom hale that were bpye Hoy at
Denhanged bpan the Crate. And he being railed againe from death, wnt
fent out his Apottles into the whale wopld,to bpd all nations too thie pons
molt delicate fupper. me
The fitth circunitance ts of the houre of the Supper . Cibhat ie
this houre +c ts che time of sagen the time ofgloy, The time of
grace , ts the time Wherein ts preached butoo men the liberalitie and A
mercifulnefle of the mater of the boule: which time ts Deutded mton |
three partes : Fata promile,performance,and the tyme that hath fols fu ad
Joined the perfoxnance. Che time of proinile was from Adan bnta te
the byrth of Chri, aloft foure thoufand peere. Chen was the tpme hana
of perfomance souring all the toile that Chat? was conuerlane beere Chet ayy
hpon earth in the Aefh,and preached and offered bimtelfe the price o€ Mid
reveniptton, for therm eat were byoben to this upper. The sime that Chet ey
folicuned the perfopmance,ts thencefore) trom the fending ofthe Apaz Che ny
tiles tutea the whole world, yntpll the Daye of tudgement ¢ in whch Cirle,
Cyitic lve aito fe » and are bydden too this Quypper bp the boyce of Itchy
tiie “Diniters of Govs wonde . Che tyme of glorpe in eternitie, late al
Liven wee 0 ye val lit Dalune inthe heauenlp glopp not onelp with Shras leaker
5 hany Rie
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
=
= = <= =r? ¥
<_ = = zt
SS as 2:
- » ,» <> Peed —_= .
= 3 > >= ~
: iA
SP Pee vinaihva |
vive wy NE Wa
Phen was Cpe tyne
- epmeriat Heels
tt ipa!
te
ft Tie wine HH
“y
ZZ
-
baits and Slaacbut aifo with Godehe father, Gov the Houne , and
Gor the hoip Ghok; and Hall entop euerlating mirth and gladnetle
in Chit Teli our Lopve,
The firth circewnitance ts,the manner of the binding: Come(fatth
befor all things areready , Chat ts co faye (ag wee feein the bid-
ding of John Bapeit and Chrift ) Repent , and beeleue the Golpell,
foz the kingdome of heauenis at hand, Chis binding requireth repens
tance, thatis to wit, an alteratton of the former life, that we fhoule
Depart from ewilland de rood: and it requireth fapth, thatis too wit,
that we fhould beleue that this Supper isfetone the Ceble for vs:
not in re{pect ofour deleruing but of mere mercy,fo? the fonnes fake,
Wwhome God hati riuen bnto vs,too bee our wiledome,riahtcoulnes,
fanctification ,and redemption, For with chefe cifts ( andas tt were
garments of the Sonne of God) mufte we enter into the Supper of
cueriafting ipfe. sor Chyifte bp bis wiledome reformetl our
minbes : with hts righteoufnelle be decketh vs when wiee bzeleve on
him: with bis fanctificatton o2 balowine be clenfeth bs sand at length
be receiueth bs tnto his parlop, where hall be perpetual redemption,
niony ,and happinefle. 2nd thus much concerning the firtte piace,
wherin is fet out bnto bs the mercpfulnefle of God, which is from gee
nerationto generation vppon all chat teare him ,as the virgin our
AL opdes mother finger).
Ofthefecond,
B Vr all began with one confente too excnfe them felues. 0?
they refuledto come too this eauenly Supper. Fog as the
fwine makes more account of the mpze therein he berayerh bimfelfe,
than of golde and pretious ffenes : euen fo men that are weltered in
their owne fplthpnefle, thun the goodlynefle offo great a {upper . Fn
wich thing three cutilsare tobe lamented:the mpferie of mankinve,
theit exceeding great onthankfulneffe, andtheir cogrupt ivdament,
he miferie ts , that men being overpreffen with linfulvefle anv
curfe, do not onlpnot coe about to winde themfelves out of fo great
mifcheeucs: but alfo are even Ddelichted with the flithpnefle . Soo
farre are they from feeking renefie. Gnd this tsthat Chik
fpeakech af: 329 maane conuneth toomer, lane he whome mp
father dpawet),
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.ij,Sunday afrer Trinitie. fol.i7 4,
6
Ms bafeahatuaafuafathafarhafashaf
243 14 . via
The.ij Sunday after Trinitie.
Yorttih
The vnthankfulnelle is,chat men bepng bydven ta a free Suppers pre
thatis to wit,to free delinerance from finne, trom Gods mathe y frome xn was
the curfe of the lawe,from iDell,and from the Deut: to; foraiuenefie. sala
of innes,to Gove faurour, torpahteoulnette, to Deanen,to God hpms ‘ nf
felfe,to litre blificaly with him fo cuermoze : doo norwithtanding ree nent
tufeto conte. Thats able to hewaile this bntbankfulnele (uffictents wl
Ip ¢ Dhe corrupt tudgement ts,that men fet moze by tranvitozie goog, ni
than by cuerlafting goods: by afewe,than bp manp : by battle, than tc
by durable : by earthlp,than bp beauenly : by things that mapntapne : nt
this lpfe for a finall came, than by things that mapntatne both foule id
and boop in evterlafting life, Js he not counted feolithe that preferreth pion
clay before colve tes furely moft foolifhe,as one chatcan tudge noe wd
thing aright, Auch moze fooltth tg hespea Carve out of mealure mot or
foole of all,that poeferteth death before Ipfefinne before righteoutnes, - ar
Hell before Meauen, che Deuiil before God(and to be botefe)innumes pia
rable euils beforeinnumeradle good thinges. Let vs acknowlenge’ 50
this our molt coprupt indgementand let bs pray to haue our myndes mee
reformed with netwe light, that wee mape tpgbtlp bnveritande what _ vl
ching are qood tn Deede : and orderly Defire the things that we indge tue
avight of: and perfeuer tothe ende inleeking thole things which wee te abin,
o2derlp Delite. nC
Rowe that we haue fpokenthus much in generall concerning the matty
reat mplerieofmankinde , theexceeding bnthankfidnelle and mofk Wet, Oye
corrupt tudgement af men: Let vs looke bppon the tert, which contte bith
nueth che fimdzp manners oftheir ercules, JFivit it fapth : And al be- tnedome
gan with one confent to excufethélelues. That is to lay, the qrea- bam
teft part of this wozlo being thanklefle bile {cogne of the benefite that CO tune
Wwas offered freelp. The firft therfore fayd : I haue boughta Farme, Demin
and I muft needes goe fee it,I pray thee haue mee excufed, Here Cen athe
ig delcribed che firtt kinde of inten that ercule themlelues, Ander which ANY chatty
kypnde are all hep contepyned, which trulting tocbett owne power, res baly aan
fule too come toa this Royall Supper . Wetts not power the efft Andy
cient caule of this ercule: but anelp anoccafton in thole tuhich acknotues NOt coin
ledge not their power to came of God butleane uta their owne pul Fate top
fance,that is to wit, to a ftaffe of Reede, Joy when (inne, neath, hell, Which bo
and the Deuttl aflaule: mans power auraptech not : for 1 this cate the Dellofe,
poiver of Gov onelp auaplech namely Chriites Golpell, which Paule be tanto:
befpnet) to be che power of Gov to che faluation of euerp one that be- heer oe
lecueth.
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
tng
Rhy; ar
Its eT
NOt ene
Mt, Cth,
mt ath
Wt
| ath Whe CfOts,
: Uae
hat Maperayy
Tle Doth inl
Sethe pete tty
ethatcan Widget ne
tof meats nl
ethos
De Unter) tomnanes
t Os acknotoleney
Dau OU mips
) goderttande whe
ines that toe inde
teins th
apt all concerning
van fat and nt
whe tn
ath: ‘ANd fade
- “ty fay Cet
ree o ef the benef it ia
ye Doug hea armt,
nee ex culed, {ett
‘ot ve Cte OH
ot poet,
‘ vp int
fy hich ath
of rir out pi
a itm peti te "
Mi ise
oe
th
me
<
Yeeueth, Andthat power anv pofleiiion aflanves is not the effictent
caule of refuling to come ta this Deintie Supper,erampies thew, Das
uld was of power, and had qreatlandes, Mero alfo wasof power,and
badlands.Of which two,the ir being bypden to tye martage,cames
the other refufeo,Cbp fo : Bicaule the one vied his power ta the qloe
rie of God ; the other abuled it to his owne deltruction. sor being ves
cetued bp tt,be refutes ca come to this fupper.Dere therfore we are ade
montihed to ble our (andes well,thatthep be nota hinderance vnto bs
for comming to the beauenly Supper. J omit examples,
And another fayd : I haue bought fiue yoke of Oxen,andI goé
to trie them, I pray thee haue mee excufed. Deve is neferibed a fe:
cond kpnde of men that ercule chemflelues that hey cannot come toa
this Supper, Cinder this kpnde are contepned the rpche men of thps
world. Tihp + Are rpcehes the efficient caufe of this refulal+ jo lures
ly. Ahpabam was riche: and the Glutton of whome wee hearde of lace
was rpche : but Abraham was not lected by his rpche s: Jor be made
mare account of this Sup per,chan of hig earthly riches . Contrarts
por the Glutton was Dounken,and fotted in his rpebes, and therefore
efuledto come. Jon whenrpebhes are in cull mens haxdes, thep are
a abapte, whereby thep being enticed, are caught amd kyplled, Chers
frre Cipit fapth they bee thognes, and be auoticheth if too bee a harze
matter for arpche man tobe able to enter into the kingdame of beas
en. Che johiofopher jplato fapoe rpahe: That rpehes were bipnde
withaut wilenome, and that thep are fharpe fiahted yen thep follawe
wifedonte. Soa may we alfa lap,thatryches are tharneswpthoutod-
line fle,and that they are roles when they followe goolpreile, forthe
godly with chety rpches(as tt were with certaine Rofes)doo beautiffe
the mint teric,the common weale,and their owne boules. ibolocuer
then hath the rpches of thys woploe-, tet him endeuour that codtpne fle
and chatitie may be the mauernours ofthent 5 as wee fee it was inthe
bolp jDatriarkes and Kings,andimany other conipand holp men.
And the third fayd: I haue martryed a wyfe,andtherefore I.can
notcoine, Perets defcribed the thirde kinde of men , thatrefale too
come toothis Supper, Under which kinde are contepned all thofe
whichbeing gine tothe plealtures of this wop!0, valle not forthe Gots
pellof Chrtit, Che marping of a twpfe is not of it felfe eptber eu , og
the cattle of refufall: but onely an occafion bnte fome men chat mifufe
the giftof Gov, Abzaban had & wpfesand fo hav manpe groplp _
WYP
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The. ij.Sunday after Trinitie. - — fol.r75,
|
wh
ait stafuduafudhafudhafushafusbafi
15 16
The ij, Sunday after Trifitie.
who nottvithtanding vyd. not therefnerefuleta abepthe Goflpell; yl
GUiheretonelegmaried couples endeuourtabase Chetde with chenr, erat
aw lec chembemarethaceyey take not occalionof enti at thac which fall eal
{¢ ood. {ptperta Ine auc Heard of tiner kpnts of nent that ercute weaned
themiciues for COME ig at tijts sDup per myc tthep ate, DIDDen. ann. pond
by chefe we mape baderiiand all chings that binder men from barke: fons a
ning to.the Oofpeil,
17
Ofthe third | I
7 des ferwtant ree ottt wing home, beought the matter’ of the boule
wade wyat animere they made: and being fence topchagaine,
Moewhe had gathered cogithera great niyutber of pooze folke anp
crip) nies , bets coutmanse: Nfoo campeil end ta come tt ythat tie
Harile of is feat ma ip be filicd.;, Iu thiscompuliton ts fee farch vaten
fisiaiiuaular comiagte pos. an Goonotanely promilecy 5 nat onelp
Linsey , not. only conmaimbery : but bee alfa enforcech anv
compeliech falke to caine tu tobig Supper. Buthome cor npelieth
beessourelyt any Mapes: Warents anw boulboloers thall compel
theivboulhald , aajby, faynili jar uutture anv. ame accuame thent too
heare Ginife; anv too twe afcera godip and bertuous manner Dere-
Huan tetyat latngor igaule : Buig bp pour chiltrenin the law any
feare ofthe Louw. Z Tye waaxeuate (hail Like wile compellyts {ubtecte
Hy cow lawes aud ordinances, bp exaniples anu bp taking amap of vntyl he
dpolatvic. Like ag Crechias and Cheorolius did, who toke awap thoulde
theinfruinentes of Soslatcic,25us oF Fall men it beloaseth eheedy to leth toe
ghe ntinttlers.ofs)¢ wazde.to conmell folke. by chreatning and rebut: vce wit
Riageheriasine ceade that ches we propyets, any taqapoltles DID, mtovoy
as styrene Ofthefourth, 4
One of thofe men that were bidden, and eiiteds too come, tale
fhall taftofmy Supper. Chatistafap: Au he delpifers of che andl,
Golvellhailhee Mut ous fron cuerlating lite, Forvthe math of Gar bes .
abineth ppon all bat belenenot inthe Soune, Cis ts the effect at Reigve
the fourth place. witeTr,
Ho wbeit this Dapos Golpal fertieth taatee bles. Che fint igs ;
that wevine chrourhly the ereatnelle of Gods. mercie, wee Maule
Gitte thet thanks by Telus Chit. Che lecond ts. phat we Mould. bes
Ware, that wee wichdalug not our (clues fran obedienceofithe Gok
pel
Wet, yea
aS pale. ae
s .
Sl nl he
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
i a efit ne thr }
PS Mani tM
Dea tt t ia a
fg corpeli ns ahr
bred by tanany aay 6
Did Wyo tone dk
bese ih] i i
7 y gz ant) (t
3,4W ygeapouiteds
i pales OF
fi we nal
Chis Ist) ty heeft’
a
Theiij-Sunday after Prinitie. fol.i76
pellnder na pretences She ted tgs hat wee vee not miileleo, bp
the example of men of power , rich men, and voluptuous men,and fo
fall headlong intdDefruction + but rather that the endencit bp all
ieanes we cat tobee conueped into this heauentp {uppers bp cur
Lord Telus Chrttte,to whome with the faiher and the Holy ® nore
honoz and glopie wold withouc end. Ainen,
V pon the. i. Sunday after Trine, 9
The Gofpell. ' Lukeav,
YEN: nA § and finners for too heare him: And the’
AS Pharifeys and Scribes murmured ; {ay
BA: He receytiéti finnersjand eatctly
with them, Bathe put foorth this 6
trable vnto them, fayitic : What mana
> & mong you hailing aw-hundred Reehe)
=a me Cif helofe one df ‘them ») doth not
SINS leaue nientie and hiche int the wylders
wy nes sand Goéth after that whichislon:
vntyl he finde it? And when he hath foundeit, he layethiit'on his
fhoulders withioy, And asfoone‘ashe cotnmeth howe) the at
jeth togither hislouers and neighbours; fying vatothem +R
Joyce w ith mece,for Ehaue founded my hcese which Gasol. Tifay
vnto you , that likewife ioy fhalbe in heauer a ore finner that
repentethymore tiatrouer tiieritie and niefe iult pérfons, whiche
neede no Eopentane:. Either what woman Pe ig ten sreates,
(if thee lofe one) doth notlight a candle) atid eéne thet noule,
and feeke diligently tyl thee finde it? And when fhee hath found
itythee calheth herlovers aad her 'n éighbsatirs together, fayine:
Reioy ce with meejfor Thaue founde' the grote which I lott, Like-
wife LZ fay vnto yousfhal there bei ioy in the pref ence of the Angels
of ‘God; oucr one ¢finner that rep enteth,
Z . .
. - ' ;
’ | j ’ ai er? Se 7 : Ch
” a
. ‘\ ‘ ’ . . , ; 7
‘7 : x -“ cr ei - ‘?
tiv : : > «./ : : oe’
.
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
HEN came visto him,al the publicang
. 6
~ Watuafeduafadhafaduaf areas
ms 6 6140C«dS 6
The. iij Sunday after Trinicie,
Theexpofition ofthetext. | ai
He occalion of thigdayes Golpell is chi : sFopalmuch ag the gt!
gostnefle of our Loo was lo great that he difeapned-no man you
“© were be neuer fo mplerable o2 neuer fo great afinner , butras nM!
ther allure al men vate biim, according to this faping: Math.x, poe
Come buto mee all pee thatlabour and are loden and J Mull refrewhe la
pou. Ttcane to pafle, that the berp Poublicans, knowing of thts mer- aie
cp and.goonnefle of Chztit came to hin: that chep might be partakerg cat
of the grace that was offered mot freelp and bounttfullp too ail men, y
Ano therefore would Chri not onelp comfage them with wordes , but wht
alfo with Deedes, and with keeping company with them. Cherefore pea
ther any of chen bade binttoameales meate; be came and ate with a
them :and thac ta this end, that bemighe winne chem too God the fas u
ther, that is tofap,mparbe curne chem from their mot naughty wapes, ai:
bnto true and healthful repentance : ta the intent chat bepna quit from ttt i
the cttce of curfednefle , they mpahe beemade bepres ofeteruall Ipfe Mans
Chrougy Telus Chott, Che jaharilies marking chia doing of Chaltts, thatthe
(as thep Were a proud fecte,fivelling inthetr omne phartlatcall (that by kept
is to fape falle) righteoulnefle) murmured againt Chrtf,and poiuilp tere by
acculed biin of breaking Gods lawe. But what faith Chk too this: Wess
De teacheth chem both, Che joublicanes,that he commeth tofavetine 4)
“~ hers: and the Jobarilies, why be keepeth company with finners:wher: Seri
—_ by is gathered, that Chriftes kingdome fightech aratnit the opinion ag 2)
- of the jPbarifies, and the kingvonie of Satan. Fo as Ciniites kpnes fo ente
= Donte is mercy and forgiuencile of innes, infomuch that the Anaels Ch
of heauenretopce at euery linner that repenteth :{o Sacaris kingueme dlune py
= ig mercplefle crucltie, anda certapne onerthotwing of inne, She tole ry
~ places ate two. thi ae
2 I Che murmuring ofthe jabartlies, and wherefore Chg kepte Mean)
OM eonpanp with finners. bith
le 2 Tis caughebp two parables,why Chetek came into this wozld, t
£3 and what we mult doo, (fie will bee faued, ber
i, rind woyo aa
3 | Ofthefirff. «0 ko os tna
Ss ePublicans and finners reforted too him too heare hym, th
a _ and the Scribes and Pharifies murmured , faying : This man Net an
ed receyucth finners and eatethwiththem. ere ave fet forth yntos ‘ie i
—. | bs .
oe
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
tan
ty ling
tS pig ine
my ALY,
TT wal rey
AON Of ict
CPU Depart
AML) too dye
OTN Wh ees by
DG Chem, Chery
fecatne and ate yy
‘dem t90 God thet
Mod nauhty wape
Sar beg gute
herpes eternal
this bor of Chu
ime pharifatcal
unt Chu aap.
at at Coit tnt
yeu it:
pay wont foment
raat
wfiyas lei
act te
oh focus ah
poten’ if jm,
<=
The, iij.Sunday after Trinitie. fol.i77
he two kindes of men anv chet manners, Zheone ig of }oublicans
and inners, which come bnto Chritt co beare him, that thep minht be
gathered into his theepefalve,and bee fatied. IF on after that they bearn
hot Chptit reiectea ne linners , bur offren wrace taall (fo hep refufem
hat to ainto )thep doubeed nor to come wre him,pea & that bps qreat
hope of faluation , Che seherisot pvarifeys anv Scribes, Thele
Bilalowed Chyriites voiny and his mercifirinette towards {inners,
and therefore matmuted, lapis This man réceiueth finners, and
eateth withthem.
J2Ow of this murintiringel the Pharteys here be many catifes:
whercot Tl will reherfe foe, that wee niay {ee with what (pitite thep
{peake, and beware oure {elues , that Wee bee not attached with the
fane dileate, and femme ta hinder the faluatton of ather men.
Che tirlt caufe cherefope ts entep 02 {pitefulnetle , which is propec
tothe Dettill and his members. JFor this {pitefulnette ticking in
thet barts,inakes thé that thep cannot abive to lee Chu « the 1eub-
licans In company torither : for they enuien the jublicans fo much,
that they could not finde tn their barts that they thould be amenden
by keptng company teith good men, DF this forte of 1Dbarifies
9 be mee atthis bap , than will be knotune by the naineof Ih ae
(Se
The feconve caufe of mirmuring, was intolerable pride inthe
Scribes and pharifepys, wherethrouahe they delpilen the Joublicane
as Dorres, in le muche that they efchuen tn cate meat walth themt,oz
to enter tuto the houle where they were,
Che thirde caule.of murmuring wag the cuetWwening of their
olwne rightuculnetle and holpneife . For ag they vaunted themfelues
tobe righteous for kepine the traditions oftheir Fathers,and for
their facrifices,as he that faith: J am not as other finnets,no2 ag pon:
Der Joublican : F fa twice a weeke,re,.So they foutly vefpifen thofe
that bad noe this vifour of holynes,as folke accurfen & abhbompnable,
Che fourth caule was , their Deliroulhette co haue rapfed a flauns
der bpon Ch2itt, fo, thep went about too perfwave the common neds
ple, that Chit was fuch a one, ag they were with wWhame be wag
conuerfant,
The fifth canle was aseale that thep hav tothe law of God, hue
not aright, Foe they made he commaundement of the taw a cloke to
heir murmuring .JFo2 Exod ,23 thelawe forbindeth thet too haue
Date
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
" 6
. bafuahateaafuafaduafarhafari
43 14 15 —s_ ‘16
The.iij. Sunday after Trinitie.
ny company with the inabiters of the lan . Alfo Exod . 34. Chep wc
are commanded neucc to topnfrendthip with the ingabiters ofthat et
fande, {eat it mighte ture to their olmne decap 5 that ts to Witte, teat
leat being cowupted with cheir ewll cultome, chep mighte be made f
GYoolatecs and Weathenihe delpilers of Govs law. fro as aaule | the
faith : A littleleatern founets a wyolelumpe of daugh , and asitiga the lf
certaine verle, One (cabded Sheepeinfetteh all the flocke. tke as one at
Grave takety boootng at che hooofeofanother Grape: fo alfo are tak
sei eafiy mane worle by cye eutll company sf others. Likeas Aes sti
ded alfa fapty ina certaine place : Che refogt of naug sty woiten onto mt
mebath made me naught. Cothis purpole alfoferucth thigofSae = =f fune
fanonsDethathardlech Yitche Hall be deitleo ofic. Aifo : Dee eth
that Dothe kepe company with a proude baby thal learne too bee bo
proude. And Sirach; Cuery man accompanpyety bpmielte with bis stain
like, Dany finch textes of Socripcure doubrlefle hav tye Pbarileps nich
gathered togpthertobying Chzifteinafaunder, | eithl
‘But what hall we fay toa thelefentences of crtpture + Diners oat
of then cazp with chem the caufes offorbioping theimto baue come ftv
pany with finners , And (to tell pou at a wopd) the tertes of{cripture
allexen, forbin the weaklings Cwhich map eafilp be made woop{e) eek
to haue company with fuche az willnot bee conuerted,but rather las was
Hour with might and naive too tin others to bee fellowes of thetr a
natiabtinelte .Chrttt could not be touched wich the fir®: for be was , be
not a weakling , that be might bee ftatned with the company of fine Pte
ners: wherefore the prohibition af the law concerneth not him: fop the ‘ me
{alu faith in exprelle wopdes, from whence alte the red ofthe things ‘ i
take tyett force : Leal pecaduenture thep inake thee to {inne again , a
nie, tichou thaltferue theit gods, which eivinig oUt of doubt will bee oe
eby ouerthrow, Che cher agreet) not te thejaublicans , with whome v1
the Lord ig read here co haue been conuectant. JFop hep mentnot to oe
make ChuiTacompanyon of chetr naughtinefle: but cyep reforted -
Hits himcoheare hint, and tyattaabeatnin g faith) bp bearing byt, as
they might be faucd. Chen feing that bach haut being moued with t
‘or conmatfion, keepeth company wity chem that he map hating chert te mi
iz ta bis theepfaln fro whence they were {iraped: and thatthe publicans hy
a4 ehir ting after faluation, ave defirous to be releeucd of the burden of pany
ia their fanes whitch chep feele to be malt heaute:the phartites bo wong bisy3
: toomurmure againt Chik, Mihome nowwithitanding , Chis cra,
3 gocth ods
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
LAR
ANTS thee
NWS tity
Ie be ayy
FO a6 Daj
Dy asitica
re Like as ny
Cade {0 alban
NB RURGaS. Me
AG 0p Waiter oy
Ut) this of Sy
ait, Milo s by
il learne t00 op
pore tit hig
de Phares
ripture $ Duets
jem to Qaue cont
wrtes of [ceipture
bemade woort)
eehsout vate li
+ floes of tet
vpn’: top he bas
tne commpaly of i
nth not hit fn th
gre fe as
\. ‘ wt
' ; af .
oy fey nent
The, lij, Sunday after Trinitie? fol,173
(oct about to being into the wap agatne, by putting foxeh ehefe
two Warabless Che oncofthe hundyed (eepe, and che other of dhe
teu nrotes
gAow ,out of hole things that are anfwered to the quarellpnars of
the }hatifies, cheir rifeth a queition. Fo. (cing icis anwfered , that
the fcriptures( which convene the copanping with eurl menos per=
taine tothe weaklinegs : it may be Demaunded , tras much as Wwe are
tnzake , whatit behooueth bstodes mbither we oughe vtterlp and
continually to hunthe j5arifies, Co this queftion J anfiere: Chep
are tobe (hunned, and tev are not tobe Thunned, Che weake which
finte their owne weakne flenamely that thep are eafie and redy to Tals
fet them fearne bp thetic own erpertence to elchue the company of hole
whoin they ftand in feare of, leatt thep be beraped with chetr pitebe, &
attained with chetr (cabbednefle. Fo as Fukin the marty. faith: Che
mind ofman by keping company with naugheipacks, doth Draw vi
toit {elf as it were a certaine (cabbednefle, andis filled with manp
euil huinorg. Ht to the outie ofhoufholders,mactirats and miniters
of the word ,too beware that fucy be nat iuffered, hy whole companp
the finiple may be made worle, Che loutholder mut {uffer no feruane
in bis boule ,thacis a caufe afoffence tabhis chiltpen. Che martftrat
mutt reprefie blafphemers with belworde, Che minifers of Gone
tworde nnit Girt chatife bucleane perfons bp rebuking them. And
if thep prafice nothing that way,thep niu catt them out of the Church
by excommurrication, that che Godly and the fimple may know hou
thep orig st to (hun the company of them, And chat fuch areto be efchua
ed, this {aping of oaul teacheth,2. Thel, 3, te gine pou warning
breth2en tu the name of the Lode Telus Chk, that ve withorawe
pour feles from euerp bzother that behaucth himfelfe dtfoyderlp,anv
not accoming tothe Doctrine which be bath receiued ofbs, Let this
then be {poken concerning the meake foxt, which mut viterip fhur
the company of lewd perfons, Gut as fo2 chemi that are well infrues
ted ,and thofe that beare publike officc,(whole anette tt fs to boing
back the fray theepe buts Chzttt) thep may (02 rather nut) noms
anv tyen be conuerfant with the eutll fort, asthe philition tg tn conte
pany with theaifeaten perfon , not to bei nfecced wih the botches of
bis pacient,but to reftoxe bpin tobealeh by bis inure efit in leach
craft, After the faite manertt ts not onlp latwfull fop the minifers of
Gods worn but alfoche very neceflitic of cheirdutic, and che erutk
a att, shag
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
‘ 6
© Watufudif tafutafuchafushafu
oy3 | ee S|
The. iij. Sanday after Trinitie,
”
thatis convaritted- bata them, requiveth chatthep thaulve aifclole the op!
nralice ofthe wicked and.beale it asmiuche ag map bee. But tf the boa
dileale (halbe incurable, they thal folowe the eransyple of jasifitians, thep pt
and irot and healing of chat which chep cannot heale: Wne connnit (0), i
the whole matterto Gav. and be {opp for them. a
uuneay
Ofthefeconde, fill hat
WV Bat man.of you that hathea hundred Shepe, &c, By thi¢ iid
arable Che teacheth two things, Che one, why he came pont §
into the wozld: the other ( which Dependeth Spon che firtt) wherefore mp)
beis conuerfant antoug {inners, CCtherebpon foloweth the confutati: beeria!
onofthemucnuring ofthe jayarilies, CCtby he came into the manly, (heey,
he (heweth vp theerainple ofthe thepberd, Foz asthe thepherve ra letsth
ett) into the milverretfe to leeke hts lofte theepe : fo came Chpitte inte frac
the wozloe,to leeke met that were led alway by finne into the wilder: fant,
nefle, Agein bpcaute itis Chetltes office to feekefinners , chat thep hed when
may be-called backe tolaluation, which thing cannot be done but tf Cen
Hekeepe company with then . Deerebpon te folomech chat che gruds the tndder
ging of the Jabarilies again Chit, ig to be difalomed , which Crt pareny
would date bpimtram his ambaflage, that the weake fhoula not bee bincale'
bealed . Therefore doth he aptly witnelle in another place: J came dy an
notte cail the righteous, but linners terepentance, This is the effect tena
ofthe parableconcerning the theepe : and the fame thing doth the crine oy
parable ofthe womanleking bit loft mony, (et forth. Row leths loke Hot
byon the parable of che heepe by peecemeale, that we may finde the cae in
more fweetnefte tirit, when we bebolve the carefulnetle of Chritte our thrash
fhepberd forbs. bierin
The man thathad a hundoeth heepe is Chpitte Fetus y the true Udison
THepbhery , who gaue bts life for bis fheepe John. ro. ile’
| Gy che rap theepe are ment all-thafe chat perceiue them felues to Oui
ON wander mn thedwildernetle : chatts ta lap whic) acknowledge them: tahis be
i felues ¢o be inners , and delive tobereceiued ag the Wubdlicans div Cait
f peere, Chey acknowledged themielres to befinners, and thep heard bea |
ioe reportot the true thepherde,and therefore they had.aminde ta be re- Ihtorheg
4 ceiucdot him; when they heard hint lapsCome pntome all pe that Lae lay jes
So bout and are lover and J will refrethe pote, Ane fo che tere openet. bine
3 ‘the paral saat : tedon NOU hte
= tobs tye paravle of the trap theepe, tn the publicansswha hearing Doty
4 Ciyiites bopce, came tobi, and acknowledae their erro. " ,
By
A
Caan
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
PU te
Big te
"Dilhing
SK conn
i & ;
Rade, By the
Ne HD he cany
WATE) when
eth he corny,
Me Mea hen
a Loepherde tp
ate Chyitte ine
‘Wnt the wither:
METS that they
het de Done butif
1) Sat then
falotngd , hic
Be ould not be
yer places 3 cam
Chists thee
une thine Doe
th, fomnler alte
ut ema fe
inti of Cyt
ie Yl fe fe
a eho (luc
taswyledae Ba
The third Sunday after Trinitie, 179
Sp the ninetic and nine theepe onderftand all men inthe Wworide,
tobe although they tticke ill intheix {mes anvin damnation , pee
thep perceiue it not, but rather thinke them felues righteous and blife
fed, and therefore theprefuletrheare Chit, F 0? they tmacinthens
feluestobe more righteous chan that they haue neede of the tightes
oulnelle of Cyrig, They chinke chemlelues mope founde and helcha
full, thanta hatenede of Chit the whtitians belpe. Chat chele are
figaitied by the ninetie and nine ihepe , the tert te (elfe doth openlp
proue, Foz che nineticandunine theepe are contparedte the Scribes
and #9 parties, chatis, tothe Uipacrizes thathranged them eles to
bee righteous, Cte haue, wateche fheepheard , wha is the ttrape
theepe,and tye be the fourelcore and nineteene that ftrape not. JRow
leths fee, fird, whatcine the theepe bemran to fray .2, Dow the heps
‘Herve cate ta leek the rap Theepe.3. Dow he carteth te when he hath
foundit , intothefolde , and heateth tt and feeneth it 4. Wibat bap.
hed whenche heepe was found,
Clihenbeganthe heepe tottraps Fir when it was dpiuen inte
the wildernelie by the wolfe . Chat is to wie, when Dachaniled our
Girit parents away fronrGov. Ano fecondly, ag oftenas men bauing
bin calley front their motte wicked wapes, are bp Sathang Nabe les
aap againe from Chritts theepfolve, So allo atthis dap , as of
en as wee ftep alive fromthe right way of faluation , epther in doce
rine 2 in manners, tne are likned tothe tray theepe,
Dow came Chart our hepherde coleke the trap thepes Firtt be
cane in (pirit, and thag was in the holp ypophees and patriarks, ag
often as he ttirred them bp to hewe men the way of faluation, In thg
wife came he when Woples was fent, when Heliag was fenc , wher
Heliseus , Clay and many others were fent, Secondly he came iz
the fleihe, wen he coke mang nature bpon him,and fuftered for b¢.
Dow leeketh be, and when he hath found, how baingech he it home
to bis theepefolve >We fecketh the ttray theep by the preachine of the
Golpell, whenhe commaundeth the Gofpell to be preached, And
be cavieth ithome into the heepfoln when he gathereth the faithful
intothe Church. Fo he went into the wilvernes,t finding the heepes
lapd it opon his Mhoulvers, that is tofap,by the merit of his pation be
broushte intohis Churche, thole that beleucd in hint. 7
. Dow voth he heale ¢feede the theepe that hehath brounhe home
Into his Colo: De healeth al hig byules wich bis boo, while be acquis
: cet
a
a 8 it,
_— —__
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
.
uchafuchafushafusbafu
4 #15 16
Thethird Sunday after Trinitie. pet
hofe chat beleue in bint, from all rilaneffe, and envueth them elt
aye righteoufnelfe. De feedeth then when be beftowetly éotntl
thefadder ofthe Golpell bpon chem, and cheritheth cher with big part
fpirit. Chele good turnes of the (hepherd coward bis ftrap theepe are were i
exceeding great, . : $e. 4
Aut whathappeneth when the Heepe is found ? He callech tas nyt al
cither his freends and neighbours , faping: Retopce with mee by raped
cattle T haue found mp theepe that was lof. Cibat thists, binlelfe_. venti
expoundety wien be fapth: Ti lap vite pou, there thall be top tu Deaug tyr
for one finner that repenteth , moe than for foure {cope and mineteene cued
righteoug men that neede no repentance, Lo what commeth to palle reer
whe afinnerrepenteth. Cue the Angels retopce with Cheté the heps teow
herd, Andehe Angels in heaut retapce fo? chee confiderations, F irik, toate,
fop that men ag wel as thep,are created ta fet forth Gons glory, which nite?
thing cannot be done of them that repent not. Fo they as much as tn on
thet Tiel do hinder the praple of God by all meanes. Secondly, fo
that they fee the kingdome of Chpitt increafed , bp the comming tnof 7
newe Citizens, Thirdlp , for chat nothing lkeeh chem better, than } /
tole the kingvome of Gathan abolithed, which ching commeth too
pafle whenmen repent, But twbhich are thole ninette and nine righ-
teotts men that 1eede no repentnace ‘ is there anp man without finne
chen'sSpurelp there ig no man withous finne, fFo2 all haue gone afttap,
and are become buprofitable. But ebere be three Lortes of finners, IF?
there be finmers that think themfelues righteous , and therefore are
faidto haue no neveof repentance which thing doutletie is to be bis
Derttood of chetr owne udgment concerning themlelues soz th Berp
Deeve there is no man but hath neede of repentance, Anaine there are
finnerg that know themfelues to bane finnes:, and pet neuertheleffe
erog on fill in their finnes, not pafling fog the law of God which acc
Seth their, Allo there are inners thatacknowlenge their finne,that ts,
‘which bate fine, and therefmeda repent and fice bute Chit, Che
fir and {econde fort are fiqnifien by the ninetie and nine theepe, And
the thirne forte is fiqnified by the one firap theepe, Che Scribes anv = y
. Wbarifies reprefent a likenelle of the foure (coye and ninetene that res both he
35 pent not: andthe Publicanes. reprefent the one firap Heepe. eihat Bein
S are we taunhtheres Chat the greatett number ts of then that pes . 7 ny
SA rithe, and the leat ig of hens that ave faucds that tg to wit, {carte ong re
i ofeuerphundeed, 9 | nt
. Deres
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
"
D eh
Aen ng
rai
Wath betray
MD? De
pC
Wa ts in
al be ip ta begs
Tle aay
bat cna pl
th Oh
romierations,
Gods gor, hi
hehep as ruth ast
ranes, Zoeconbly
apche comming tr
tychom bette Be
eet cv
eine an int
any mano
yall pac goat
nes ofa
ns ab
pg tutes
‘fon
aantt plat et
oop pet nett
The fourth Sunday after Trinitie, 180
Hererponia that complaine of Chpitte: Wany are called, but fewe
cholen, thatts tafap, wood, that obep Cini calling chem bp hig
Golvell .iee fee this neramples, Before the floud , the qreatelk
part of the wozln folowed che leudnefle of Caine , infomech as there
were but only eva bemen found righteous , which were faued bp the
Arke. Araine , manp peres after, Melchilenech and Abraham wel:
neer alone were godly. Gelives’ that, onlp Loch with bis pauchters,
elcaped out of chofe great Cities Sovome and Gomorre, all che rele
perithing in che:fire for our fines, JReither andetl che cafe any as
therwile at this nap, Che Golpelis velpifen of motte men, and re:
Cepued of berp fee, Cherfore let vs take warning by this perill , te
repent: that weepertihe not with che areatelt parte of this thankes
lefle wozlne, Che Lore is gentle toreceiue bs: Che Angeles long
toz oure amendnient sand our otwne foule helth is in.banvde, which
Chit offreth wntoo all finners thatrepent, Cohim therefore be ba:
noz for euerinope, Amen. |
“ Pponthe, it Junday after Trinitie, -
‘i The Gofpell Lvuke.vi, |
E yee mercifullas your father alfo is
mercyfull. Iudge not, and ye fhall not
40}| beindged: condemnenot, & yee fhal
not beecondemned.Forgiue,and yee
fhall bee forgiuen,Giue,and it fhall be
ginen ynto you, good meafure and
prefied downe, and fhaken togither,
and rnnnyng ouer , fhal men giue yn-
toyour bofomes. For with the fame
meafure that yee meete withall , thall
other men meetetoo youagayne, Andhee put foorth a fimili-
tude vntoo them: Can the blind leade the blind? Doo they not
both fall intoo the ditch ? The Difcipleis not aboue his mafter.
Euery man fhal be perfecte, enen as his mafteris, Why feeft thou
amotein thy brothers eye, but confidereft not the beame that
is in thyne own eye? Either how canft thou fay too thy brothers
Aa.iul. Brother,
ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
. —
se
. bafeahadeaaftafudaf rhafurhafua
| Ee
« > sa an 4
¢ 4 . *
phe FY ~ oh a
ante
eH 2
:
:
‘ . - ca
6 re
; th hdl ad
4
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
Thefourth Sunday after Trinitie.
Brother ,1etme pul out the mote thatisin thyneeye when thou
fee{t not the beame that isinthine own eye? fick thou hipocrite,
caft out the beame ont ofthine.owne eye,then thalt thou {ee pers
fectly to pull out the mote that isin thy brothers eye;
The expofition of the texte
His Sermon of Chrites, pertayneth tothe third partof Ree
pentance, So? pee know that there beethyee partes of Repen:
tance,Sorpnefie, faith,and new obedience 02 amendment of
ipfe, Sopprefle acknowledrech the finne and hateth and thun:
neth tt, Fapth fleeth onto Chri, who deliuereth from finnejand tultte
fiech them that beleene. Mew obedience coniiftech In foure things,.
Which are: Reuerence towardes God, holpnefle oflifetn euerp man
too himfelfe, loue of our nepahbour , and diligence in that bocation te
which euerp man ts called, JQ2ow for as much asithele bee the partes
of amendement of life, Chit tn this Golpell frameth an exhortation
to charttic 02 lowe towards our nepabbour , the which be wnplpeth
beere bnder bis parts, Ano bicaute that merep towards our nepobs
hour, ts as tt were the fir impe of it : be erborteth bnto mercp, by
lnbich be meaneth all manner of duties which we owe one to another
inthislife, so. what foeuer one oweth one to another, whenbe bath
papo it, be is nolongera detter : fauing only of loue ; which we can
not fo fully pap, but chat we mutt alwaies remapne deters . bere
bpon Pate Rom. 13. Owe nothing to no man, but that pee foue
oneairother, IJQowrtarthe intent wee map the more clearlp bnder=
ftand this Golpell: J wil {peake of two things.
1 ibat tee the works of toue o2 of merep which ts commended:
| pntobs inthis place.
2° Cibathe che reafons wherewith Chat exhorteth bs heere too:
fhewe mercy , thatis to fap, tothe wopkes of charitie towards
our neighbo? .
Of the firfk,
E mercifull, &c, (hen the Sonne of Gor exhorteth his viftie -
ples bute mercy : be riueth bs to bndertand,boeh of what mpnd
‘WR OUgHE Co bee one towards another, anv allo thatin thislife, (by
tealon
pent
ont
pate
alt
ort
nail |
she 1
that
Gop and!
peau
Chit
inverpd
of hoi
why
iat
neigh bout
queen
prone ane
beam Dil
cuieth fe
tert;
Ayeeuety
Inchis ph
nature of
Chis
Chiter
bic) tl
bine whe
an) alin;
byteniouty
Qyott 1,
Uther
Uti th
Once;
the but
Nidets 9
Due toh
CH ani
Shey
WUhipoai
m, :
Ce bee the pares
eth am erbontatin
Hic he rye
oars Ou net
ih onto mercy, b
foe ce to ante
oer, were i
og, hich
me eters hen
nt ty at
roy at Mt
isco
otf ett
rt te
a
The fourth Sunday aftér Trinitie. —_ fol,181,
reafon of manp infirmities, ) ech hath neede of others belpe . Cibich
{effon if they which willbe called Chpittians , would in thele dayes
beare wellawayp there (hould be lefle debate and leffe mifcheefe.cLie
will all ofysbe callen Cipits difciples: butno man will pothat bee
commaundeth , Che feruant obepeth the commaundement of bis
matter : the handmapde bath hirepe wapting bpon bir miftreffe: pea
ther ig noman but be giueth moze eare to his fupertops tn this wold,
than manyp that will be called. Chriftians,. do gine to Choitte cheir
Gop and Sauiour who hanged pon the Crofle for ther, andearned
heauen for them. Anvwhat ts thecaules forfooth for hattheyp are
Chrittians in wwo2d¢ oulp,and not in hare. #02 be chat tsa Chytitian
in berp Deede ,mpndech nothing fo much as to obey his matter Chat,
of whome be bath both bis name and fatuation, Tbercfoe J admos
nith pou tolap alive that flethlp carefulnefle, and toobep Chztt, and
pilpgentlp to marke out of this Golpell , what vuties towards cur
neighbours heerequireth atour handes. IJngeneralltrulp, he res
guireth louingneffe , accopping ashe faith to his Diftiples: Loue
peone an other as Ji haueloued pou: In this hep Hhallknow you to
beamp Dilciples, if pee hall loue one another, And nothing elfe re-
quirech be bere when be fayth : bee merciful: Fo thep that Icue, are
mercifull; and they thatbee mercifull, do lowe. So the fountatne
{hewetl the water, andthe water the fountaine . Howbee te Chk
inthis place did cherefare ble the woyd Mercy ,bycaule he Heweth che
nature of crue lone, 7
This merep which proceedeth out of oue and is conuncnded bp
Chritte to his Difciples in this Golpel,coniitterh of foureparts. Of
tobiclh , the firit is inthe very hart, andis a certaine curtefie ¢wellp-
kine ,wheresbeough we confter al. things cf our reighbour-to the bet,
and alwaies Pope fo2 better ofhim: This: curtefie vothe Chak note
by remouine the contrarp, when be fapth: Fudqenot, Derevpon the
QGpyottle, 1, Cor. 13. Lone thinketh no cull. Anpthigts the meaning
ofthe firt partof mercy .Cherets no caule then that anp man thoulde:
thinke, that bp this faping tudge not, iudgment is taken alway either
concerning the difference of beriues and vires In mien: concerning
the butte of boutholners, {cholemapfters, ciutll Hagttrates and mt-
nifters cf Gods wopde, o7 concerning bzotherly reproofe when tets
nue, wherby one ought co call backe another into the way when he gos
eth anise , according too Chziftes commarndement. Writ _
— ——
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
. a
S Wutuafuduafadhafadtafarafutafur
» \ I
~
The fourth Sunday after Trinitie,
chat {cape of the mpnd,twherbp we take ops os the libertic to milbeemm nyt
other folke,coutrarp co the rule of charitte, For in refpect of tusgeméc ie Oo
concerning the Difference of things honelt ¢ dithonett, the lau of Gov yet
(3a grouped ¢bumoucable rule buto bs, fo whatloeuer thing Gods witha
{ain catieth difhonelt,o2 bone, we alfo mult seme the fame to be foin faultes
liftcwile. Foz what a blockifhnes were tt,not to dilcerne chele things? rahe lea
CUl2e mutt therefore tuoge ¢ puca difference betweene the cprannic’of ' gp tian
Nero, and tie gentleneffe of Fabricius , and (oof thereft. WDaptters ACh
of boufholbes haue conunaundement to bring vp thei chplozen tn ngianoe
imirture and chaftifement of the Lopo, Aifo Salomon wpl heue as inthe
thers and mothers to chatten theit chilten, Anv Delt the biah priek neh
was puntthed, bicau’e when he fawe bis fonnes Ophne and Phinees fveake
bebaue eben felues amiffe inthe ferutce of Gon, ( for thep Nolte away : wie
the better partes of the Sactifices) anv allo ineheit ltfe, (for they des ti bn
Glen them {elues with fornication) heopd not coprece them with fa: ent) a
therlpiudgement. Derebp itis manifett, chat che faping of Chpitt. cas sft
| Keth not awap the dueties of houtholvers: which {urelpy chep cannot’ vate
g execute withous tudgement and difcerning betwenethings welvone, sat Gen
“= and thinges bone amiffe. Agatne, what houls Scholematiers doo, Sy se
Muithout tubgement + $02 {onte (chollers are tobe compelict to their. tthe oe
Duetiebp beating, anda warnpug is penough for other fome, he AA
Aouchfulnelle af che one ts to be chattifed: anv the fopwardnefie of the
ether ts to be prapled. J pray poumutt not agonly {cholemaitter be iby
indued with tudgement in this cafe ? Jn ltkewile isto be iudgend of Ai
the Dacittrate: be mut punith the eupl, and mainteyne the good: men
ihich ching verily cannot be done, withoutiudgement, Andinas mya
much as God alloweth che magittrate,tt ig manifelt that he allowery Me
bis tudgement alfo : confivering chat without tuogement , the Wari Chet
trate is notging but avaine title, Che miniters of Gots word muk bong
receiue forme inte the Church , and put other Come out, Andis notthe hee pl
power ta uwdge graunted thems Chep mutt comfort fome , and fome bal
thep nmi reppaous ; tudich ching voubelelte requireth a great inne i
ene, b . Ig
E _ Astouching brotherly rebuking , the commatndemen of Chrifte Wiqe
bos ismanttedt, Watth, roitt, Ie typ beotherfinne, and thou knoe it, f “gh
ee goe and rebuke bpm bettucene hym anv thee alone, Js net the office Chit
be ofrebuking entopned bere to euerp Chriitian’s Wes lwelp,Wiberfone UD nece|
<4 when Chri faith , ludgenot, be taketh not alway the necvelul offi- bout
ge ted evan
=.
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
tthe
taf Witeni
blaaigy
a
ane
th hi
WC per
We Dantes
kt tyne
mt Wyle ft:
Dette n
Ie an hig
Taey tole ang
ar fn heyy
Th He thf
\aptag ot Chita,
ay te co,
meting; belo,
Echelon,
be compel ott
facie fone,
wy fpardarfl fy
ply holm
ce istn be mig
mame te fh
beemet, fn
ietfealins
vert ey
sf Gots oo
aut, Gonisnttt
<—
The fourth Sunday after Trinitie. foi,182,
cegof Superiours inthis life, neither weakeneth be rhe difcipline of
the Churcke : but onelp bypdleth che malapertueile of men, whtch et
ther of a coprupt indgement thinke amiffe of they neighbours , 02 els
without faith and charitte chalenge prerogatine to them felnes to find
faultes in other men, which bice manp crp out bpon tnothers-and pet
takeleaue ta do ttthem felues without contralment, Scarfelp ts there
iudaemeut, 7
The thirde part of mercy is,to forgiue aman that hath offended bs
by bopny bs mong. This ts exacted by this wo2de forgiue yee. #0}
there paffe many offending betweene man andman , wbhicy if wee
fhould not for rine one onto another,there coulde be no quictne tte pea
ratherthe band of mas felowfhip fhould be broken. Dow needful hfs
Duticis,ttis eafie fox the godly too fudge, bp tye fame ci that paper
which Chrit hath appointed vs. Foz chere we are comnanded to pray
Forgiue vs our trefpalles as we forgive the dec crefpatle arame vs,
Thatthis addition,as we forgive thé that trefpafic againftys ig ve:
_ rp neceflarp,, wxearetaught bp the parable nf the tebter thatowed.r.
thoufand alente, Math. 18, Che kingnome of heaucn (fapth be is
_— —
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Ipke aman that wag a Lipngsthat fooke an account ot bps —
| —
Sa
Hutu fudafutafuafuchafusbaful
ER?
The fourth Sunday after Trtnitie,
For like as thisking of hig meee liberalitic,releaten freely the whole mad
debe of bis (eruant that hunbled himfelfe pneo him : So God our faz ofa
ther of his meeve liberalitie forziueth freely al vebtes (chat tg, al fins) pat
bnta chen chat tee ta Chote tatrue repentance, Wowbeit, like ag ani
that king calleth backe unto punithment, the thaaklefe feruant that ltt
wag bitreatable toward bis felowes , ard exacted of hpi for hig wil: pelt
fulneffe and haronefle toward his felow feruames , that which be hav On
forgetten bpm before fo bis humblencife anv intreatance: So Gov fl
the father after be hath (vpon our fubmifl.or) receiued vs into fauour, fat et
luill haue bs Co folow his erample tit wentleneffe tawardes- our neigh: ye
Dour, and to foxgeue hpin that trefpatled aratnt vs, gr tal
Were rifeth adarke queition: Tf we nurF forgene them that hate tohile
offended bz, tt feemeth to folowe, thacit ig noclawfil for bs to accule tire a
any man for dopng bs wong, lato chis queition J anfweare thue: aril
There ts a iftinction ta be made betweene che very accufation, anv linet
chat which eupl men doo adve to the accufation, Cerilp, to accule,ts pel it
not ofte felfe anne, Foz aul.1. Cop. 6. permicceth onto Chaettian by owes
, Menbdmpers and tudgementes, Agate, the Golpel aboliteth noe the parts
che ciuil opdinance, Belves that, Gov appoputeth Juvees in his woof
people,to tudge matters betweene brother and brother : which thing ihened
fitvelp bad been needeleffe abe dane, wulele ithad been lawful to ace athiene
cule. Weis certatne therefore , that itis not fopbinden Chien falke
toaccule,as inrefvect of it felfe,fo aman'be burton monced, But ag
in relpect of that wich mtn adve to the acculation » ( fo2 there be ma: p
ny corrupt affections : as headinefle,vefive of reuenge ,enmitte , wil: he
fulneffe , and fuch like ) itis to be knowen that thele affections are bts hich 7
tetly to be banihed,ttchou wilt be a Cipittian, 4 fatne,there ts-a dife Chef
ference to be put beeweene bpm that hath hurcehee , 02 withbelve thy fill, Che
soodes from chee,and defiveth forreueneMe of his fault;making reftts ther fy
= tutton of that which be beloe wongfrlly: anv bpm that bath etther thei
: Hurt thee, o2 withbeloe thy goodes,and proceedeth to burethee, and to teeny
take thy gaodes from thee tpl, Co forgeue hymthat feekes thy fas thig %
pe uour , Chptites conmaundement anv chavitie counfellech thee, And bea i
ie to accufle the other, (in demaunding not fomuel reueinement as the bath i
Ze wie se “s the magiftrate, ) Chalk gees thee libertic ann many holp liners
< en contirine ttbp their ownecramples, Alle there ig a difference bis otyy
Pe to be put betweene hpm that hath offended thee alorie, and bpm that Dna
oa hath offended © einitescsnuey nad
eq C0 Gad, and troublech che Church, Chrites coammaundes iy
mens |
; var
- 7
| ye
4
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
pm iy
hy
TAN: Sp Gy
‘NEY bg tality,
pe ON ty
em ath
D2 fn bg tar
1 aalgare hug
Foacendation, any
Jeriy, to actu,
teh vnto Chufa
ofpel abelidjeh ng
tre Judges in bs
pecher shih ha
ab peen letoalt
eden Cy iter hy
Loy onongth, Sits
lm (ferent
wage erm
sete actions at
aie
oy ible
fet nani
<—
The. iiij. Sunday after Trinitic. fol.183
mentertendeth tothe Grit but not tothelatt. Fo2 the loue of God and
ofour neighbour requireththat(to the attermott of thy poler ) thote
houlvett cake away fuch things as area hindance to Gods feruitce,
and a ttunbling blocke to bis Church. Brtefly,true fatth and charine
wyll teache thee fuffictentlp,when itis a fault co accule,and when te ts
well doone,
The fourth part of mercy is papnted out in hele woes ; Giue, &
it (hall bee giuen vntoo you, By this commaundementts required,
that wee helpe our nepabbour at his neede, with our countell ¢ deede.
TUHith our counfell,as often as wee fee-bim fray from the right wap:
and with our Deede,one wile by ining almes largely , and another
twhile by lendpne cheerefullp,although we looke not for the ike good
tirne athis hand, sFor co lend where aman lookes fo2 ag good aturne
againe,{s. a common kinve of curtelie cuen among Deathen men and
finners,which are not pet called into Chaiftes houtholde bp the Gol-
pell, itherte concerning the mercy which wee owe to out netabbour
for loues fake, and fo2 the commaundement of Chpttt: and concerning
the partes thereof, whtch are foure, Chat ts to wit,to haue a qood opt:
nion of our neiahbour,co(peake well of him, too forgiue htm his fault
when he voth amifle,and to helpe him with our counfel and our Deedes,
at his neede, JRow will we {fpeake bzteflp of the (ecand place,
Of the fecond,
rit bfeeh fine aryumentes in his exhortation to mercye , anv.
to thofe vueties which are too bee perioymed to our nepabbour,.
which 3 will now rebearle tn over. /
The firt is comprited inthele wozdes : As your father is. merct-
full, Thatis cofap,in erecuting mercy,haue an epe to pout heauenlp
father for the bebautour and Dopngs of the parentes , mult bee a tule
to the chilpren taliue by, Cherefore when as wee fee our beauentp i r
ther exceeding mercifull,it beconuneth vs to follows his example. tin
ehis Aroumentare many circumfances tobe weped, Swit ty at Out
heauenty father is almightie,bautng neede ofnoinan, and pet thathe
hath themed fo great mercy tovs wretches, 2, That we aremiferable
finners, 2, Chat our fapd heauenlp father recepucth bs into fauour , of
hig owne meere mercpe, 4. Chat wee bp nature were the cyuldzen of.
math. Ephef.ii.5. Chat this ts bis wyll, that bepug mare bis cf ple
preit,inge (haul follow hig fatherly example.6, Chatlike as be bath
Gewzitets
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
:
3
. hades uchafuchafushafachafe
ms 14S 15 16
Se
=~
»
\
%
>.
The. iiij. Sunday after Trinitie. astis
benefited bs tnieh his grace : {o wee alfo houlve gine to others treelps rt
which tying if we doo not,wee finne hoyribly, Sop fir we defpife his | i
commaundement, 2,ie grote out of kinde trom him, 3.Ciee belle agit
ont {luce with wickeonefic, which are the workes of Satans childz2, oh
4.(Ciee renounce the fatth.5. Our neighbour ( whofe mplerte cughtte wes
arene be, pet) in miferie thacugh our default. Let dole that will be intl
Chritians, wepah chee things thooughlp. si
The (econde arguitentis grounded bppon the profie that redoune ut
beth ca our {eiueg. Judge not(fapth e)and yee fhall not be iudged. dt
Condemne not, & ye thal not be condemned, Forgiue,and ye fhat fit
be forgiuen, Giue,and it fhall be giuen vntoo you, ere he confirs tebi
mith wit!) big promifes,the partes of mercte whtch be requirech. She
propounbine of the duette is this ; Iudge not. And the promile of res
ward o2 confirmation of the thing peopourtded,ts: And you fhall not
beiudged, and faof the sthers, Cie meantug dereotis: Wee that
hat afauourable opinion of others: (hall Gude that others hall bane
thelpke ofbun, Dee that{peaketh well ofathers, thall lsoke fop the
fame at other mens bandes. Dee chat torxtuech willingly thal finde
others as ready to forgiue him,ithe happen ta oo amifie. Pe that aps
eth the necdie with bis counfell and deede, hall agate in bis neeve
finde both counfell and belpe sand that bp mp working , fapth Chik,
But contrariwile be that furimilech cull of others, hall be pU houghe
of bimlelfe, ibe that fpeakech eutl, Hal heare euill, De thatreuengeth
wong, (hall {trffer mong, De that denpeth counfell andhelpe ts gin
thathach neede , all bpmieife alfa tn bps neede, long fop helpe any
lacke tt.
The thirde arcumnent ts triplped in thele tuodes: Can the blinde
leade the blinde ? Shall they not fall both intoo the ditche? Gs tf
behadfatd: Locke in wat cate is a blinde man,taleade a blind mane
| Su the fame cale ts be chat teacheth and Iyuech amifle,too chem whom dove,
Vp bee fhoulde cutive by bis doctrine andlpfe. Wut whenthe blinve lea: king,
a deth the bipnve, both of chem fall intos the Ditche. Therefore be thag et
boo teacheth amiffe and Ipueti nauahtelp , is an occafion of falling ag mall
‘ee well too others as too hpmfelie, Coothe intent then that wee map efe une
sail rhue this mifchtefe,wee mutt bejaue our lelues aright,ag well indace they
BS srine ag in Tpfe. their
~* The fourth argument ts included in thefe woogdes + The difciple Inthe
eg jsnot abous his mayfter ; but euery one fhall bee petfeQe,ifhe be cag
4 | | , &
“A
C= it
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
ye Mage apvora yall La.
ew bore Ue id
“| pe A all Lanben fa :
Mets, ali !GOR Vik,
: *" wart tal ‘ {ho} Su,
i wre ra
-
> * say\ee
1 DOO AME. Lt ta
at aie cs
po agent Whe Ady
cabins fay a”
p boerkine tnt Ch
A, all ka yll dane
thers Qhan be put 1
ni ely sh parepnaee
‘an Pye that tate:
. ffi mh I» fa ier
mug ANd Ce EA
ene, ony Sa
00 [le Oh
| j Ire nif
aren lead a 0 Mis
| if {, itt wwii
mf 00 yl jt!
»
ent lane
<a
The.v.Sunday after Trinitie. fol.184
as his maifter. Good bifciples oz (choters mutt foltow tie erample of
gheit matter. Therefore feeing that Chptttian foilkeatec bittes {cha-
ers, it becommerh them tocrpzete che fame in their Iple and manets,
much ag tpetl in them to vee. |
" The ie Soaunsibae is fetched fed the confiveration of our own mi
peedes. Why feeft thou a mote in thy brothers eye? &c. The mote
in thy brothers epe, isalpabt {cape of thp tnothers . Chebeame in
thine owne eve, is a great miloeede of thine own, Cuerp man therfce
mutt confiver hig owne faultes rather than others mens,¢ firft fneepe
cleane before hig one Daze, as the JDrouerbe fapth. TCibich thing
‘that we map do in Deede, Cott qraunt,to wham with the father and
ehe bolp Gholt,be honour and glogp foz euerinoze, Ainen,
qUppon the fifth Sunday after
? Trinitie,
The Gofpell. Luke.v.
N Ditcametoo paffe, that (when the
people preafed vpon him, too heare the
Y} Genazareth, and faw two fhippes ftand
by the lake fide, but the fifhermen were
gone out of them , and were wathing
=e | their nettes, And he entred into one of
the fhippes(which perteincd to Simon)
‘and prayed him that hee would thruft
J ontalittle fromthe lande. And hefate
king,he faid ynto Sim6: Laache out into the deep, & Jet flip your
nets to make a draught. And Simon anfwered, & faid vntoo him:
pe ip. Whé he had left {pea-
downe,& taught the people out of the fhip.\
Maifter.we haue labored al night, & haue taken nothing: neuer-
theleffe.at thy coniaundemét I wil loofe fort h the net. And when
they had fo done,they inclofed a great mu Ititude of fithes, But
their nets brake,& they beckened vnto their felowes (which were
in the other (hip)that they fhould come & helpe them. And hey
came & filled both ships,that they fonke again. W hen Simon . ;
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
woord of God)he ftoode by the lake of
6
suafuduafaduafaduafathafarafe
ae Ee
x
*
=.
a!
a
%
2
The.v.Sunday after Trinitie.
ter {aw this, he fell dowueat fefus knees, faying : Lorde, go from
mee,for I am a finfull man, For he was aftonyed and all that were
with him,at the draught of fifhes which they had taken: & {fo was
alfo Iantes and Iohn the fonnes of Zebede, which were partners
with Simon, And Iefus fayde ynto Simon : feare not,from hence-
4 The
foorth thou fhalt catch men, And they brought the thippes too pA
land,and forfooke all,and followed him. fy
Fil
The expofition of the text, in
He occalion of this Gatpel was this. Che peopte being ereedie at
of Gods worve, followed Chat whither focuer he went,toheare t
Him. Ano when the preafe fop defire co (ee ¢ heave htitr, opa as it were 4
throng him : he was compelled to enter into Peters tip, and to teach fi
the multitude out of it, And.ta the intent to. make bis doctrine of cres 2
dite she hav chent call out ther nettes , who had complained before, at
that thep bad laboured all thatnight inbaine, And tuben they had done a)
fochey caughtagreatnumberofFif}es , tnfomuch ag ewo thippes pa
iwere notable tobolde them, Che lookers on bepng confirmed bp thyg -
myracle,opd bath receiue his dactrine,and alfo acknowledge his heas na
uenlp power, And wyen [eter bepng taughe bp the mpracte , wag ae «8
frapde,he was rapled by the Loyde , and recepues a promile that hee oy
{hould aftertward became a Fiher of nen, Chis ts the fimnine of thys ry,
prelent Golpell : which tendeth tothis purpafe , not onely thatinee 2
fouls learne bp the erample of thts multicude, firtt to fecke the king: =
Donte of Gon ; but alio that we thould be confirmed concerning the poe .
lner of Chait. JFoz Chptit theweth chache hath a care of thote that hee Pita
bis : and be declareth chat no man ts able to performe any thing inbig wat)
bocation,onlefle he be prefent with hin tn bis bufinete,and as it were boa
put to bts band coo the Doopny of tt : accoding as he faye): CG ithout ut
nee peecandoonothiug. And che Palalmefaperh: Cintelle che Lon Chit
Ra buploe the boule, tr bapne daa thep watche that keepeit, Che places ay
» are foure, Gui:
4 I The neevefutnefle in heaving Gods twoogde is commended bys ith
4 oe Chi of chis multitude, which was fo greedte toheare '.
sid part. )
e 2 AnIinage ofthe Churche, and ofehe teachers aro hearers of ind
23 tie wozd. thinks
3 The prefentmpracte anv the ole of the fame, ete
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
‘
‘\
W\a
ee
ieee
coy met
ENR OOD ty
3 OND, a tote
OMS Doctrine of ey
} pottplatned befey,
Vaijen they hedny
Mc 2 fun hi
COMED by ty
icanotaledere bist
ithe mmpsace , tsp
med a prone thar
a 45 the Cameo
Me Not oly Cat
y Watt tolerde ri
med eonrecmns
bacarctiplt
eépneey CHIU
bain, anhalt
ragiit fart Ci
roe Cee the Li
o ig comme
ag ogee
wt! sp ants
5 OH,
<
The,v.Sunday after Trinitie, fol,185
| 4 Cheeranyple of eter, both in catching the Fides Jann alfa
inthe acknowlenning of Cyziftsnreece too be folewep,
. Of the first.
A Nd it came to paffe whenthe people preafed vpon him to
& heere him, Whe exanmple of his mulcitune teacher) og 5 that
che golpel ts to be heard deliroutly. op this people would newer hane
follawed Chpitt fo earneftly ,tf they had not onder ftode. that Hig Bors
cine had bin very needtul, This multicude chen folowed Chri, noe
tolpe ta the winde fop bi ,notto cake abuantage of his wopbdes : not
to laugh him taltogne asthe Seribes, Javavifies, ano byporties
Did: But ta heate Gods wad, and co be feo.with the biead of faluaciz
FO} the wapd of Goa ts heauenlp bread, farrefweter chen the ony
€ the Dany conrbe,as ts {ato tn the Ja{alm, This multioane therefore
hike alopte of Hungrp foules , come flacking about bint as one thac
were Dealing of fone large almeffe: and noc without caule , For.ag
the boop ig futepned with material bread, bpcaule te is material t¢
felfe:(o ts the foie nowrithed with {pivimall bread, whiche is the
mopd‘ot God; bycaule tt (elfe ts fptrituall. Againe like asthe’ appes
tite to teat betokenctl belch, and the tothbing of itis a token thae the
body ts faint and til at cafe: Sa the longing after Gods tow, ig «
figne that the foulisingood plight, and contrarpwile the lorhing of
Gods word bewapeth the vileale of a crafed foule,
~ Chertore if wee lathe Govrs tuoorve, twee mutt ao0 as hep voo that
ate difeaten tirtheir boop: Fop tyke as hep take counfell of ohilitiae,,
that by recepuing a Medicine they map recouer health, € haue a goow
fontacke to thetr meate: So twee Quen Gods moow goeth again
aut fomacke,andtyat our foule locheth it) mult bp yraper (eeke toa
Chritt the jvifition, that bee maye make our foules too lpke of Gong
warde which is the breade of {aluation:leaft ‘wee farue for want of
Gods word. Fo, Gods wopdets the heauenty foode : Chat 'ts tafay,
the bread of fyfe,and the dpinke, whereof mholoeuer drinketh, all noe
thir for ever,John.4,
DHowberl , too the tritent wee nitap Hunger after this bread of Ipfe,
and chirlt after this heauenlp dpinke,as this multitude bpp : (le mutt
thinke bpponthe needfidlnette otthys fodve: which bepna percepyued,
thete és noimtanbut will hruean appetite tott,onletle it be fuch zone,
ag ig fo blinded and bereft of hts wits by the Dell , that he bach ne
Bb.t, care
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
a
S WputuafateaaPafuchafachafuhafu
me 4 #15 16
« ~ . snp <
*
f > . —-
“ah .
4 -
-- -
at Naina e “ABS LS es hy
Early European Books, Copyright © 2009 ProQuest LLC.
The:v.Sunday after Trinitie. 1
‘ave at all ofbis foule health. . | 3
ee fir ft seer ney is thig.: that enerp foule wilt needs Die,
ihich is dettitute ofhis heanenlp foove bntodhis ende. F o2 frit wee
obtaine life when wee conceiue faith by the wood. a gaine,the fonrde
ia the foove of faity , wherewith itis fedand nourithed. This needs
fulneife is confirmes by our Lode faping: He that beleucth not,
{hall die: for faith commneth not from elle where, than by bearing the
wozde of God... Rom, Io, |
Aeaine without chts foode , man abideth onder Gove wrath. Hee
shat becleucth not ( fapth Chzite ) the math of Gad abpdeth vpon
unt, .
a Chatchis isthe foone that frengthneth to eternal life. Deres
phon fapth yaule: Che Golpellis the power of Godte (aluation to
euery one that beleueth . :
Lally (to concluve all in one twogde) Gods twopd is the bucoprups
sible (cen(as the Avotle Jeter teacheth ) wheretich te (who before
were the chilozea of wrath, by reafon of the fin of our fir Parentes
anv of our felucs are begotten anc, and bozne aneto through the
grace ofthe (one of Gov, Therfore as bp nature we are bopne the chile
Drenaf math , thatis ,ofvamnation bnta euerlating death : So by
serace (ebony the feed of Gods 020 ) Wee are borne the chilopen
of gvace,that is to fay of bliffing to cternal life. hep that beleue ave
ehe chilnren of Abrabamt, and beiresof the promifle. Citherefne if
exe health of aur toutes: ifthe efcaping of death ,Godg wath ,and
panmration 1 ifehe diqnitie that we are called toby being adopted the
fornes of Gov , do mone bs Let bs bedzitvous of Gods wow, lecbs
heare it aa kepe tt: and tharnot only afeer the ecample of this mul-
" gitune bus alfo of che tujale Churches whieh coucterh nothing moze,
evan ta be throughly fer with this word of Gor. |
. . Oftthe fecond, Lea
Efuswentintoa Shippe, in whiche hee fatehim downe, and.
A taught the people ftanding on the fhore. Jin thefe waydes ts the
ftate of the Churche milizancans Mating inthe waues of his woplde,
bers trimty pointes ous, Sn which picture three thimrs are ta be obs
ferited.. She Hip it lelfe:Lhrikt fitting in the hipsandthe people fans
ping on the hone, The hhip ttlelfeis.atharan ofthe Church. Chattt
Hetokencth all crue JOeachers and teachers, Che people Landing on
y
| S|
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
iat beleuth Mt,
By era
Sets by
ODN ym
eternal Day
0) fauatin i
Oo fhe cy
ay oe | wha being
of or ih Barus
np ant Ce
tne are bone el
ato Dah: 0)
ee boone tec
Trey that
mie, Cer
4 Gods mpd
oy eng eng
of Gong
" exmiylt of th. nl
wee} aegis mnt
\
f
bint downe ] df
agent
yc
yest Oe
a
the (hope reprelent the bearers of the wope: JQoww like ag a hip ts hore
tibly thaken when a pet rplecl on the fea: euen {a nothing ts more
(haken and tofled in the woin, than che Church : which thing the ftox
rp of he whale wozid auouchetl) . Dow fozowfull was the thaking of
this thip, when Capne fiue hts come brothers And afterward wer
Loth was in Dorvome,t Abraham inbis wavfarings$ Agatne,hom
fore was Goos Churche haken, firtin Egypte, and after chat, by
the {pace of fostie pearg tagither ,to paffe cuerin filence the perfecuttc
ons which he Churche endured at alitunes buder the Tuoges , brs
Der thekings, andtnthe capttuitic of Babilen, Andto.omit other
things, and tofpeate ofour time: Dowe {oye tg che church thaken bp
chem that wili ferme tobe Citizens ofthe Churches Dose eflaplech
ic with berelies,as with bopible compels ent out bp the Ditell bine
felfe, (Tihatisitthat the Spacarmentaries banat: (Cibat tg tt thar
the other Dectaries, Anabaptiftes, and i thertines danot,to cuera
turne this litde hip of Peters ? Che Lops condemne it of heres
fie. Ahe Fewes tetatit; Che Curke delptlerh tt. Che ciuill Wee
fiffrate( inmany places ) appeacheth tt of {edition, as we reade ite
the foxy of the wicked Achab, who obiected thee wondes anaink the
moft holy Jprophet Heltas, Are not thou he chat troublech ali Tfraeh’
Eihat thal J fap concerning the new maner of aflaulting the church,
which chofe haue found out, chat twitl both be and are termed Golpels
fers‘ Like bngoply perfons € Churchrebbers they conuert to fecular
bles, the noodes that belong tothe maintenance of the minifterie
of Gods worde, Carneftlp doth Sathan with all his members bende
bimfelfe too this one popne, that is, to ouerthzotw the floting Churche
of Chirp, But Chat isitronger than chat hell mates map preuaile
againtit,
ae haue fpoken of che floting of C fpittes Church: wherbp alfo map
eally be perceiued, how great the perilles of Gods mpnifters be, For
asChrttte fitteth in the thtp , fo they allo fultaine aright qreat biunte
ofdaunners sand. manpare baled to moft grecuons topments. But the
people fandeth on the (hore ,chatis , the moft part ofthe bearers are
out of perill. $02 oben any tempef€ arilech , epther thep byde them
felues, op elfe they thrinke quite aluay. Ar. 1ehus nmch beteflp concers
ning the baking ofeheCpurch’, :
GH, ii, Of
ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Thev.Sunday after Trinitie? —‘foll186
.
. bafeaadeaftafatafunhafurhafur
| 4 #15 16
The.v.Sunday after T rinitie. ”
Ofthe third « | Lal
J ND the Lorde faydto Simon: Lance into the deepesand a
caft out anet too fithe.: Then Simonan{wering ,fayde vn- mi
too him : Sir,wee haue laboured allthisnyghteand caughté nos rt
thing, notwithftanding. feing you bidsmey Ewill-cafte foortha wit
net. And whenthey had donefo, they. enclofed.a greate num- it
ber of Fyfhes.&c. Chistes the delcriptiamottye miracle .. {peter f
being pat hope of catching any Gthe,calteth foogch anet at Chaites. athe!
cominaundementand cauthe agreat multitude, fo astive hips were rile
not abletahels them, Gibete chat this miracle were mpounht ag “| "
el taconiirme the voctrine of Choit.as allato ftrengthen the fapth: “a
ofthe bebalders : pet notwichfanving tt pertaineth (after a certapne tin
gtanter) Suto bs alfo. JFor tobatfoeuer hath. beene wiitten heretas Hp
fore , (¢ was initten for our tnftruction , that bp patience and come wk
Forte ofthe Speviptures, we mpabte haue hope: J will therefore tm
Melwe howe chis prefent mpracte feructh fo2 vs. hare
Firk cyis miracle mill allie vs ofthe truche ofthe Golpell., Foz tig
itigas an authortlen {eale,wherwith Gon che father lealeththe Gok hee
pel of his fonne. sor whatlaeuermppacles Chak , the Prophets, 2 wim
Apofels ence vnoughe: they ferue allto confirme the doctrine» So a r
jee read tt Warke,and tn the Epittle tothe Mebrnes, Warkeinhig mes
xvi, Chapter fapth chs : Che Loyd wrought wich bis apoftles , an’ : hog
ronfirmed their doctrine with ones thatenlied. And too the De: 6
biues. ii, Che voctrine of falteation was conirmed,G GD auows wi
ching tt bpfiaies and Monders, and {undrp miracles, and giftes of >
eheholp Ghof. | bhi
Hecondty this prefene myracle pooueth, that ChrtlE is Wopve,
the] ;
not onlp of men, and ofthe Lande but alfoofthe Sea, therebpour- i“ i
faythconcetiteth this allurennefle, thactt perlmaderhitielfe that no- a
thinxepther athe Lande, oon the Sea, t3 ableto withtande this 4
puilante Lorde, burebat he canpatilantlp veltuer bis feruantes from i 7
P all pecill 5 ke ad be delivered the JProphete Jauas out of the on
fe CUihates bellp by his heanonly power. Vhsrets uo caule then whp- ~ :
hes iwee Thoulo feare the crueltie epeber of feendes,m of né,o2 ofthe Sea, 4 :
| ix fo wee leane bnio Chait by liuelp faith. Wtherespon Yokn fapther be |
SS ag te the bictorpe that overcommeth the. woul, : even pout tng
ee aity. . i,
; Mevewithal chis prefent mpeacle teacheth, toms tabence commeth 4 Xf
4 iby |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
had
Te Cetttand
a: ade Yh
Me CUeTte Ny
“SSCS tu,
TAC Set
VAN & Chyuteg
is Hii} Dis tuey
TG fy
Balter
COR an br
pean én) com
ne Dill date
ASM hee
tain Gal, fy
achet euler th Goh
UR, Oe Bape
ine the Dornan,
chrmes, Sarin
ath bus apa,
oh, Gant he ot
wee ©
7
bat Cpt tou
Bea, Dunes
opt ta
erp nian i
yg rast
Jia om of ti
peat nO
nin sith 2
a
The fifth Sunday after Trinitie, 18-7 3
the blifling of our laboure , and the tnereale of our (ubftance. Werer
bad laboured atl night and to no purpofe, Ctbp fo ¢ Bycaule be ham
foughe for blilling by bts oune trauell, and not out of the fountatne of
blifling whichis Chik. But after he bad cafk forth his nec at che
‘ commaundement of Ch tf, be toke agreat number of fifhes. (theres
bp tue ate taught, that all bliffing bependeth of Chrttes twoorde, Aa
gaintt chig do foure kinds of men offend. f
Fitri, fatthlefle folkes, which chinke , chat all bliffing vepenvdech
of their owne trauatle:agatnt whole folly Dautd fong che 1a{almes
Cinleile the Lozn butlo che Houle , in baine doch be watch chat keepeth
it
INert, bneodlp folkes, which tumagine that increale of heir {ube
ance and goods proceedeth of bfurp and cutll trades, that is to fap,o£
the bliffing of Sathan: ¢ in deede many feme to growe rich bp fuche
‘meanes.. Gut Salomon fapth the contrary: Che bliffing of the
Lod maketh men rich , Foz a man can not of riahe be counten
trepabtwayp riche , when he poflefleth many thinges, Bread is one
thing : and the ttrength of bpeade is another .Wanp haue bread anv
other grooves: of twhome fome can not ble chem: ome abufle them ta
tpot and pide :fome cram themlelues with them from day to day,
and other fome make them tnftruments to put their luftes and tirannp
iInbye. J pray pou whatmanner of blifling ts thig? Contrarpwife,
the Godly that hath but meane fubance,blech his geovs to the gloap
of God, andche releete of ochergsand {ettech out the gyuer of them
with a good confcience. :
The chird, kindof men chat offend in thig bebaife, are thofe fore
which when they haue beard chat the tucreale of chings cometh of
the logds blifling become moje flouth full and flacke,and neglect the
labour of their bocation,where ag Dauidin bis plalme tpeaketh as
gaint it: Blifled ts the man that feareth the Lod anddelighteth ale
comtther in bis wapes;thou halt eate the labour of thy hands, Bliflen
art thouand well at-eale thalt thou bee. ere Dautd proelcribech
the onder how too do things. Inthe firtt place ig the feare of God .2,
Deltehe and fingular pleaftre in the commaundement of Goo ,2.
Are commended the {abours ofa mans vocation.4.Is added a pros
enife, And thou thalt he well at eafe, TE manp now a dapes would fols
tow chigrule, they fhould fecle the 1 ode bliffine, F
The fourth fore of offenders in this calegts of the hat nepeher call
SB U,ttt, poy
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
" 6
Wadeahadeafattafutafurhafubafuh
a Y 3 14 15 ml:
:
x
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The fifth Sunday after Trinitie.
Bpon Gov when they dfehia bliling: nog call bppon him foz helpes
no2 peelde him thanks for his blifline,
1 etvs learne here therefne by this pefent mpracte both thatmen
sucht talabourjand chat che fuccefie and blifling of the labour come
meth onelp of Gov , in what tate foeuer a man bee, Tf aman bee fee
oucr others as a Wartitrate , Leuetenanc, and a matter of ahoule,
let hpm thinke thus: J willlabour luffelp tn the teare of Gav, J wyil
ferue God, and wylf callopyon him, thathe map profper my lac
hours, Cibhen the hufbandman tplleth bis ground , when he fomerh It,
when he carpeth his baruck intoo the barne, lethim haue Goo before
bys epes, lethimknowe that all bifling is ofthe Lorde , let him tall
bypon him, that he wyll bouchfafe to prolper bys labour, and too be-
owe his blifting bpponbym. Se alfolet the preacher doo: tet bpm
teache , adinontihe and erhoite : but pet at the commatmdement of
Chr, and inche feare of God. But perchaunce thou wile obiect :F
doo ity ouetie , F tpl the grounde, J preache the Golpell , Tinitruce
imp houtholde,but too no purpole , my painefulneite hath no goon fice
celle, Learne hereof Peter what thou wantelf, deter laboured it
bayne, bntpllbe had taken Chl coohtnintos che hippe. Theres
fore accordpng too Peters example, give thou credite vnto Chit, bee
not Racke, but labour in Chatites name, and thou thatt fee howe the
Lod will blifle thee.
But I fape thor) (ee the work men commonly mofk to be luckie,
anv contrarpiwile, J {ee the godly oftentiines moft milerable . J fay
to moze, but marke the ende, Tiberefore confiner this anfineare of
Dauths which ts tn thererot.}lalm, J fawe the ongodly fayth he)
dutie and flourithing ag the greene Bay: and F palled by,and beholn
he was Kone: and Fi founht bim,and he was not tobe founde. Soall
the gloop of the bngodlp is a banifhing finoke, Contrarituife, he that
teareth the Lod, (hall not be remoued for ever. Tee have examples,
J pray port where are now thale giorious Gtantes ¢ hep are twa:
{owed bp tn the loud. Cithere ts the riche alutton ¢ Dee lpeth intoys
mentes, D1 the contrary partwhere is Ahrabam ¢ where ig Danis
inpere ts poore Lasatus $ In heauen, where thep eniope true blifler
neile, Chele mens examples tet bs folow. .
Of the fourth,
N Hich thing when Simon fawe , hee fell downe at Tefns feete,
fying: Depart ftom mee O Lorde, forlamafinner. See
berg
4
nly
Ny bi,
}
Pea
BO Lh ty
Ly Fear,
Chall of ibn
on, ¢ ’ |
SUNG 0 Tp
"ober my,
Ohba
TEN Gee
MPa mb. 3.7) \'
that na
PERCY Bost hn
Chaar
DUA a bi: 9
fe Cee, ay
BREE atm td by
Mel, eter leh
ton ce inne, Ph
@ ieee ven Chan
thon Cate bo
col enleable. J
mer hs aa
ce on (a
Falta
pce
Fpncraria, ite
‘eehat a
on $ Devgea
~ pekenohtt ith
n Smee ee
egy
ont tt OS it
y f if
on ines
a
<a
The fixth Sunday after Trinitie, 188,
bere what happened to [eter and his fellowes bp ehis taking of fithe,
qoetcr is fore aftapde,and wyllech Chpitt co depart from him, Ciabacs
quirht he notrather too hauefapd, Lobe tarp ill with mee,that wee
thay baue good lucke in fithing + Like as eter bppon this myzacle
acknowledred bunfelfe a mplerabvle inner : fo acknotuledged bee
Chui too bee righteous,and enducd with the power of the Goohean,
CCiherefore he fallech downe at bis fecte allo, Clerpip men defire che
prefence of 6 D D: owbeit,as loone as thep percepue him coo bee
come, bp and by thep flee atuaye , and are aftapde, by reafon that their
confcience acculety dem of fine , vnepil they be cheered bp the bopce
of GD D, and feele comfort agatné the remonfe of finue: accordiug
as the Lovde inthis place cheereth bp bpm that was afrapde, fapina:
Feare not,from hence foorth thou fhalt bee afyfher.of men. Dere
bee nocorelp cheereth bp peter, but allo choofeth bpm too bee an A«
potile , that inbpstinie bee mape catche men with the woorde of fps
preaching. sor as fithes are caught wpth anet: fo are men caughe
by the w3020 of preaching, and gathered out of the fea of their {tinnes,
intoo the Churcye of Chr ; not coo bee killed , but too lpue bliffenlp
for ever throurh Tels Chace our Lozde,to whome bee honour: praile
and power foz cuer and cues, Ginen.
V pon the. vi funday after T rinitie,
The Gofpell. Math.v.
ES VS fayd vntoo hys Difciples: Exe
cepte your righteoufnefle exceedethe
|} righteoufnefle of the Scribes and Pha-«
rifeys,yee cannot enter into the king-
domeof Heauen . Yee haue hearde
that it was faydeyntoo them of olde
tyme : Thou fhalte not kyll : who-
foeuer kylleth , fhall been daunget
of iudgement. ButI faye vntooyou,
that whofoeuer is angry with his bro<
ther(vnaduifedly)thall bein daunger ofindgement, And whofo-
euer fayth vnto his brother, Racha.: fhal bein daunger ofa coun-
fell. But whofoeuer faith thot Foole: thall beein daunger ofhel}
Bbiiiit, fire,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
wh 3
*, bafenadenaftafutaf hafurhafur
»
ms 614615 16
Early European Books, Copyright © 2009 ProQuest LLC.
=
The fixth Sunday after Trinitie.
fire, Therefore if thou offereft thy gift atthe altar,and there remé-
breft that thy brother hath ought againft thee, leaue there thyne
offering before the altar,and goe thy way firft and be reconciled
toothy brother , and then come and offer thy gift, Agreewith
thine aduerfarie quickly , whylesthouart inthe way withhym,
lea{t at any time the aduerfarie deliuer thee to the Iudge, and the
Judge deliuer thee to the minifter,and then thou be caftinto pri-
fon, Verily I fay vnto thee : thou fhalt not come out thence , tyll
thou haue payde the vttermoft farthing,
The expofition of the text.
Orictples tn tye mountaine after bee had newly chofen them:
wherein(to{peake briefly) be teacheth chem that he came not
to bgeake the lawe,but to fulftil tt, Ano bpcaufe the jobarifeys
bepng tnterpreters of che lame, milconttrued and wetten the lave of
God: Chri coprecteth chetr erron, and interpreteth the lawe. Jo
thep thought that the doctrine of the lawe pertepned onelp to the oute
Warddeedes. Contrariwile, Chri preueth chatit pertepneth to the
innerinof conceites of the bart, Afterward in che fame {ermon Chri
prelcribeth a forme of giuing Almes,and onder of fatting and the mas
net of praping, All which things tende tothisenve, that men thoulde
bnderand how farre they are off from the perfection of Gods lane,
and howe needefull Chpiffes conming was, on whome twhofoeuer be-
leeucth,1s exempted from the potwer of the fawe,ann from Damnation,
hus much concerning che effecte of Chrittes {ernton in the mount,
Dotwdbeit his parcel of that Sermon , which is read in the Churche
thts Day(ag pou baue beard)fpnpeth fault with che Jbharifaicall righ:
teoulnes,and alledging the fifth commaundement of the law, hewetly
how fatre the jbharifies ouerthot themfelues in interpreting the lav,
F 02 ipke'as thele thought i‘ pnough too abftaine from killing wyth
the hand; fo Chit denounceth them giltte of this law, not onlp which
commit outward murcher,but all thofe thatthinke any thing againtt
posit ae acco,Dpny as wee hallbeare anon, Ehe places
re tluo,
A Of three fortes of ryghteoutheste,yoparilaicall,of the lawe,and
TT His tertis a peece ofthat Sermon that Chrilt made too hys-
2 Gy
y
Gan
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
UO ys
in Vila
if rye th ,
NOR Tene
ys
Metoiy h
q yet be carte Mm
at he Pye
mae te Lae
tet) the latue, ff
at ony a feo
Ett perteyneth ah
came ern Ch
fang te
ae, Gena
fecionof Cds lie
some net
gd ft ban
oon eat
ipa in the Chur
oy sara gh
ofa, eet
otro O il
fom billig 0
at, hi
pany dpi it
a
ay gene
sm
- =
: _
<=
The fixth Sunday after Trinitie.
2 Anerpofitton of che hth conunaundement.
Of the first.
FE Xcept your righteoufnelle exceede the ryghteoufneffe of the
Scribes and Pharifeys , yee fhall not enter into the kingdome
of heauen, Go the intent wee may bnderitande thele thinges aright,
wee mut needes {pcake of three forces of tpahteoufnelle. Df the Joba:
rifatcall righteoulie lle, which Chott reproucth here, Othe righte-
ottnefle chat commetl bp the lawe,which God conmnendeth to vs bp
his owne vopce : and of the Chzitten righteoutnelle through which on
lp wwe ftand before God, |
The Jbarilaicall righteoutnelle ig defcribed: Math. 15, of which
belcription thele be the peculiar pointes. Sirk they accule Chat , fo
farre ig it from their thought to acknowledge him for heir redeemer.
Araine,they doo all things to the intent tobe feene of men, Chey are
bipocrites appearing outwardly religtous and holy : whereas fo2 all
that,thep are enemies of Gon and all govlp men, whom they fhatch at
Ipke niad dogges, Alto they make Gods commauadement vopde fog
snens traditions ake, For in place of Gods commatndementes, thep
thoutt inmens deuiles to worfhip God withall whither he wyll 0 110,
This is the aveatett tubbornnetle again God thatcanbee. froin
this cafe notonelp Godisdelpiled , andmone ts attributed toomans
folly thanta Gods wifevome : but allo through mens traditions, che
seale of Religion is abolifhed to Godward, and the works of charitte
plucked bp by the rootes. Duermore,thep preale wnt Gov with their
lippes,and cheir hart ts farre from bim, Belides this,they are tap to
neuour widdowes houles,whple thep aw them to themlelues cous |
touflp onder pretence ofholpnefte, Furthermope.thep loue the htghett
roomes wherby is noted their pride. Laff of all,chep thut vp the kings
nome of heauen before men, while by their falfe interppetatt on of the -
lawe,thep withnraw men from the fruites of Chpitt, In conclufion, .
they are Ipke to whitelpmde tombes , as Chpttt fatty : for outinardlp
ehep feemebolp , but intsardly thep fwarme with bnpure affections. .
ZHee haue an example in the Jabarifey chat went vp into the Cemple
with the Jublicane - who not onely boatten of bis owne good works, .
fatting and Cenths, but alfo backbpted bts nepgbbour, Ho dpd he os
penly tranfgrefle the whole lawe of God, conteined tn the firtt and {e-
cond Cable sand pet neuerthelefe he thought hinilelfe rpahtecus,anv
that:
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
f01,189,.
we r
x bafeahadeafafuchafushafusbafu
43 15 16
The fixch Sunday after Trinitie,
hathehadearned beauen with bys works . Wy chele things that
baue ben (poke hitherto, we maye gather eis vefeription of the i
Jdartlapcailrighteoutnele, jBhartlapeall rpqhteoufnelle conlitteth yi
in outward worked, vopve oftie feare of Gov, andof fayeh tn Gods ar
woiche asitloseth for beauen at Gods hande, aga rewardeok hig pil
Iusks lott huricety for praple at mens bands for the bifour of corns ¢
tevict bolpaette. Je ts no matuell therefoge that Chbpitt Lape: Exe pi
cepte your righteoufnefle exceede the righteoufnefle of the ing
Scribes and Pharyfies, yeefhall notenter into the kingdome of ann
heauen. And tuus much concerning the Wharifapeal riahteoufnef{e, pene
Jraw let vs (peake altele of the righteouthes that cometh by the lawe, fro
Concerning the righteautnette ofthe Lawe, FJ wil fave foure foyn
things . Fird what itis.2.cGhither any man map bee iutified bp gla
thelaw . 3, that is the ble of the tawe, 4, Dow the law fs abjogas
fed ta theint that beleue tn Chrtit. mat
The righteoulnetle of the lawe, ig a perfect, pure anv continual thou
Osedience cowards thelawof God. Dz itisa continual and perfect tan
louing of Gad and our nepgboure, Hoy thus fapeh the law: Chow ther
(altlouethe Love thy God with all thy harte, wich all thy foule, Chi
with all chy trengtly , and thy neighbour as thp (clfe. Fo che-law of Vai
GOD ( which isthe rule of the righteoulnelle of the lawe ) re: Cart
quiet) noc outwarde obedience onelpe, but it requireth at all me
ine, aperfecte, pure, and continuall obedience towartes Gor, fest
Aid as te promilech life and faluation to thenrthat obep: fo tt chreate: bhi
heth cuerlating Beath to them that performe noc thts obedience. Te +
is not content with the outward bifour , but it requirech a pure heart, nt
tyoughts agreable to Gads lawe,and a foward and redy will to gow war
tard; pea anda full and continual cunableneffe in all the pawerg bate
both inward and outward agreable to the will of God, That the awe
requirety ich a righteoulnelle , it appearetl bp che interpretation of
Chr, andbyp this faping of Jaule: Che lam is {virituall, bue | bylay
amt carnal: cberefore requireth ic a {piritual! obedience, o
ditee fee what che righteoufnelle of the lawe is:32ow inthe fee a
cond place ts bemaunded whither anp one in all mankinde maye hie
beetutifenby this righteoulhetle of che lame, Co which quettion Di
i J antwer fanply, thatna manat any time after Avame fall (fane i ;
onlp Chriffe ) became rpahteous befoe Gor by obedience of the , °
Aae: ad hat will F proue bp foure reafong. ‘p
s Ch 1)
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Toul of the
DUOE Knadomef
aL chat
COE by hela,
Otol Lane fan
Inap Dee tai ty
Gel ah
Dize,and conttenal
Weanual and pert
ra the la: Chi
‘auth all thp fou,
‘lle, Foxche lane
ie of the late) w:
+ ie reouceth ata
ence tolwarbes Got
bat obey, foi ict
sorthisobeniet,
paieth a pu bt,
pant ety lt $0
fe wn all he pve
on Phat te abe
sche erpitatin if
Goria, but
pigntt.
rig,j200 te
af yan ite i
gy ch ut
» Sn il
by gpqnigiie of ihe
¢h
a
<
The fixth Sunday after Trinitie. fol,190,
he firtwnans nature is bneleane,and tapned with the fildinefle
of finne-t therfore tt can no moze peeld pure obedience towards God,
than a troubled muddie fpzing can peld pure and cleere water: o2 than
a rotten tree can biting forth good fruite, TCibereupon Efay.64.crpeth
out, Chat all ourrighteoulnelle islikeamot oucleane cloth.
| Sheleconde: All men fynde tu themlelues , that coat obedience
which they performe tao the lawe of Gon, hath foure popntes dilagre:
ing topth the lawe of Gov, sop fir mannes adedtence tg buc nowe
and then,aud bp ftartes : wheras Goss lawerequireth a continual o«
bebience. Secondly,itic defpled: for the beartof mants vucleane,
from whence it proceedeth, Chirdlp, itis bnperfect : fop tt ts not pers
formed accogding to the treightnefle of chelawe, And fourthlp, itis
giofed with eutl opinions, !
The thirde :the Scripture auoucheth m plapne termes 5 thatna
manisrpabteous bp the lawe , no not one. And Dauid fapth : Lod,
ifchoulooke ftrepabely oppon finne , who (hall abpoe tt * Aifo: j2o
man Ipning (hall bee founce righteous th thy fiaxbe sthatistowit, by
the decdes of the lawe. .
The fourth : Tf men map become righteous by the deeded of the
lain, we fhould hatte no neede of che righteoutnetle of Chptt, Dereupor
fapth aul, Gal.2. Tif riahteoufhes come bp workes then hath Chait
Dyed in baine, Foz he dped fo; our finnes,and rofe agatne for our tuft:
fication. WDerebp itappeareth , thatnaman} ah che rightcoufieffe
which the lame requireth. :
Powe foiloweth che chirde quettion concerning the ble of the lav,
amb tobatit is. OF Gods Lame there be three vies : thatis to wit: Dit
ward, Wnward,and Spiritual, Che ourwara bie belongeth to thts ott:
warde man,that we map live honeltlp tn tots ipfe : wlict ble t3 coi
mot to it with ciuil lawes and ozdtnances ofinen. he mwarde bie
pertaineth to the olv man ; fo2 the law reusaleth Gods wath onto bs,
bylavine our finnes beforebs. Che (pirttuail ble pertapneth too tlye
nee man,that throurh fateh we fhoule beginte peeid obedience bMs
to God accowing ta his lawe,fo farreforth ( atleattwile ) as map vee
pone inthis copruption : which obedience ts acceptable to Dod ign ous
fapthes fake in Chait. | |
* oto followech the fourth queftion, sFowhenthe qodlp rryrye
‘Heaveth,thatthe {aw mrononnced) them all accurfed mitch perio ine
aot perfect obedience tothelawe : it bextnpet) tesicace the fenten i
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
wh a
* bafeahadelafafuchafuchafusbafish
Ce ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The fixth Sunday after Trinitie,
‘ofthelatwe. Here therefore it is to be knowne > that Gots late teas
bpogated and btterlp abolithen tothe govly , as muche ag concerneth
the cur thereat, ¥ 02 (0 that wee beleeue on Chart, Chrtt bath taker
-sppon hina che curle of the late for bs. Cihereuppon Waule fapeths
Chrttt became accurlen forbs, And John,3. Dee that beleeueth noe
An the Sonne, the wrath of Gov abpoeth bpponbun, Ano in bis Epis
fle : Che blood of Telus Chit clenlech vg from ail iniquitie , that te
from the curfe that thould haue beene due to bs fox sur intquitie, Ano
fo haue wee bytefelp tolve wharis the tighteoulneffe of the lawe: that
no man becommeth ryahteous bythe moarkes of the lawe : whati¢g
the ble af the late; and howe farre foorth Govs late ig abogater
~ . . sort nes pao cneRteinng Chatitian righ teoutnelle,that
ap onderifanB wherein tt isto shart
Folent lettenniene 800 bee preferred before the harris
Chriftenrighteoulnes ts Chriftes obevience inmpucen to them that
beleeue inbim, Foz accopding tothe righe meaning of the Golpell
bets righteous, wholelinnes Gop forgitteth,and to whom he impu-
teth the righteoulnelte of hig fonne,and accenteth him freely to euers
latting Ipfe. Fo} iwbofoeter beleeneth in Chritt,foratinuch ag ofa fils
Cie perlon be ts mave bneiltie,and of an burightesus perion ig made
righteous though Chzittes riehteoutne tte > Itch is tinputed vntoa
Him: De ts layne ton bee tuftifped, 02 te become righteous, Ano thae
Chiles righteouthelle ig imputed to him that heleeuech, tt i
by many tertes of Acripture. He that beleeuechon-him thet tutte
the bngodly onto him is bis fapth Unputed for tyahteoufnefte . Any
Rom the,s.Chapter. Lyke as by the vifobevience of one manmanp
became inners 3 {0 bp the obedience of one man Felus Chik, manpe
become righteous,2,Cor.s, Him that knetuno fine be made finne
that We npgbet beromerighteous before Gov in bint, And thatto thig
righteoulneffe af the Golpell , the woorkes of the lawe are not requis
red: many tefttmontes peoue. Rom.3, Wee fuppole thata man ig
butttticn bp F apth without the woorkes of thelawe. @nnGal. Cee
knowe that aman té not iultified by the deedes of the law, but by faith
in Fcfus Chat: and wee beleeue in Chritt Selus.chat wee infabt bee
laltifpen by fapth and not bp the veedes of the Law, Dereupon now
tS Conciuded , that Chpittian iuttificationis an acc quitting of that pers
{ ant front linne that beleetieth in Chri, andan imputing of Chyittes
ttabteoutherte hntoo bin,andan accepting of him oneo eternal lpfe
reeks
rt
ius
pil
eit)
piel
ofife PH
Cpettt
aoe
x aedge!
Gofpels
Tye th
oulteeot
ceoutet
Che tee
(yb cot
therptitet
obedience
Che ft
teoutnetlea
yuu
inten
that nat
Wwhichof
ole tu
Che man
bution at
not ciitte,
Onbp Fay
UMN to tf
neliee
Os tany
Din toe
Pel toy
Oulrefhy,
fake, %
the foxy
Chitin
Mloy
to them cha
be Calpe,
mn be tmp
bely to curr:
hasofa gis
Hon (s mmane
Inputed ontoa
wus, Sn the
Dy tts pod
dat tty
ofnelle Sa
me manta
Cpl, mange
¢ mane finn |
ap chatto cis
rp not requ
hata mais
Gale
pt by ft
ee rnin le
qj nO
of ut poet
¢ cps
pill Iplé
frelp
freely for Clnittes fake.
The-vj:Sunday after Trinitie.” —fol.r91
Thus much boieflp concerning sheathyte fopted bE righteoutinette.
Law will Radde afewme things totcchingrhe nifierence.. Qnvifirit 3
will tell haw Chritten righteoutnetle ntifereth from the righteoutnes
of the Lawe vand afterward how tt differeth fromm the tighceontnefte
ofthe jPhariftes. | oD toe
- Chebrk vifference chetcfnne bettweene the rpabteoulneite ofthe
erie
_
awe and the Chpitten righteou’nelle, tsthat the riahteoufies ofthe
Latwesig of the moopkes of the Lawe , ‘bucche righteoulnelle ofthe
Golpell,is without the moorkes ofthe Lawe, ng ae)
' Chetecorive is; that che rightcoulnelle ofthe lawe, ts the rtahte-
oufnefle ofthe worker : but the righteoulnes of the Gotpelts the righ:
teoutieile of thebeleeucr, 8 8: to Tp Ve sThants
Che thirvis,that therightenulneifeoftye lawis nocinputed free-
ip: buticomneth to patleof the deferoof mans one obedience y but
therpabteoutnette of the Golpel is impuced without defert ofamans
ohotenieesrc Hits eoT ITC Teoh eee ge gO
rahe fourth is,chat the rightcoufnetfe of the late ig a fopmalt righ:
écoutne lesa which is framed to aman by his! tut dealings + but the
ininhoeoulitette of the Gatpell ts an unputed rinbtcotilnelle , whenthe
‘tut dealinys of Chit are imputed to hineehatbeleeneth-: Mherefore
that mattis fapoe too bee iuitifter accoyding tothe forme ofthe lawe.,
qwhiclh of an wnriahteous perfor, berommeth righteaus draugh bys
one iuftvealing and fulalling of the lawe, accopding tacts faping:
She man that vod) thele chingss hal ttue then, Buthe te fapd to be
éuitificn after che maner ofthe Golpell pwhoof aqitcic pertonts made
not iltie,by reafon of Chptes righteontnette 5 which is taken bolve
onby Fapth, Che righteoufie tle of the lawe igaperfect obentence of
amatt tothe Lawe of Gav, But he Chytttan vy Golpell righteoul-
nefle,ig Chpiftes obedience imputed to him that beleeueth. @ rpabtes
oug man after the Lat, ts he chat dealeth tuitly and bprightly, accor
ping to themeaning of che Lawes But hers righteous after the Got
pel, to nro God formiucth bis finne, and tmputeth Chrittes rightes
onfireiiz,and mbome he accepteth too eternal {pfe freely for Chptites
fake. Futkificatton after the laine , ts anabling antan before Gav fo2
perfection of bis > butt
the foundneffe and perseciiant oF bis: obedtence too Gors lane :
Sein oy Golpel tutteticatton te art abling ofan before God foz
he Laundnes and perfection of Chpittes obenience to-Gad the pee
—_—,
I
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
_
ne bafeahadeaaftafutafushafurh
13 14 . a
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Theyj:Sunday after Trinitie:
_ Shes haue we the difference betweene the Chpitten righteontneme
UMNbithe righteadhelleofthe late. owe let vsifee haw che Chrittian
Tpghseotl ee epceeteth the righteonfnelle of the Yhatifies, She
SChuitra righteodnes erceedeth the ybarifaical in thele foure things,
sircante; quahitte yeffecteand ende, Che caulect Chuthan rpchtes
oulnefie is God, Chyiltes deflere and fapth , taking hoiv ef the benefite
difered':bittche caule of ahavifaicall rightcoutnee 5 IS nans hppa:
Criltestqnozance of Govarighteoufielle, and outwarve obferuance of
Hicaies radictons, Chequaliste of Chrittian righteoutnelle is the és
bedience and fulfilling ofthe tame tn Chit : but the qualitte of 1lias
‘nilaycailryahteoulheltes: te but onely anontwarde vifour of-fepner
and countetfepe bolpnefte, The effecte of Cinifian rpatiteouthefte
ts newmetle of (pirtte, the feare of Gov , true woolyneffte 5 (nuacatic
oir , tee Humntlitic,wactence, anda beginning of obedience towardeg
Gars awe, in fomuch chat aman being tu fier bp fapth, defires née
ching fomuch a to obey Gov, Cabeebytete, his chiete pleatureig
inchelatue ofthe Lode, after he knoweth chat bamnation ts taken ae
tnap by Chriftes merit: but che effect of yharifuicall tighteoulneffe
Es prpoe, glorving before Gad! fuperttition; oiloaine ators epabe
Gaur, and( to be thore)fuchas the tree is, fitch is his fruie, Foran enpll
free can not bring faorth qoot fruite, Che end of Chetttanrpebteouts
hell ts tohaue peace with Gad;to hate accelle puto God, to rite gige
tlebnta Goo, and finallycoabtaine curerlatting Ipfe tveelp for Chpitts
Cake sbuc theende of wharifaicallrightcoutnelte , ig to gite paife to
amans oune lelfe , audtontakeictrom God ,’andtooyaunt among
tens bppon which at length hall enfie hoprible punifyment « buleffe
ican reve ow rae this {uffile concerning the three
oufnelle, anv the differ ich ite
bebouefullte beare in mynve, | serna . Dats Mien :
, cake | Of the fecond. f. |
entty comimaundement, Thou fhalt not kill, the } 5
ppeteth himfelfe,cathe intent to confute the falfe cena
ofthe jharittes, Chey choughe that onely onewarn inurther was pros
hibited. Buc Chrittloaken beepelter into thelaw,and {pyen out thee
Ather neireherg befive the: outward imantlaraheer. -Yeehaue hearde
({apth be)how it was {ayd too them of olde tyme: Thou thalt noe
kill:for whofocuer killeth, thal be in daunger of ludgement, Chae
iB
thatis ane
he putter
eriued nate
foe lint
fips hald opi
Gath killed.
quite me
ht cau, an
Chan ad
Andvholo
byaty le
Pet OL
ponthe je
fave imeog
tho faye, |
tender a
pipes of
ticle,
i a
attinyy
itn
hin,
Uidinges
THatnder
ip bareg
iPheyg
fot Wye
Dip)
ule y Urey)
DieDEE totusry
apfh, defies ny
blefe pleatue(
attontstakena
ight
atones teph
wt, Fo. cup
Ulan pe ptenn!
‘God,poqguae ny
ceely fon Chu
istooiae pale
Yo bat among
midyment all
weer bet
tel
je Lone
‘gntery tal
rai
aut
arse
guitalt not
wat, Dott
i
The.vj.Sunday after Trinitie. - fol.192
tg tofay,whafoeuer Hall kyl asian ; fhallbee giltie before the naa?
ment : for inthis place beefpeakecl of outwwarde mantlaunhter 5 and
the punifhitent thereof which tg aciutll condemnation bp the Latwe,
Shat mas called the tuogement , wereiirfatethree men soat fuche
tinte as the cafes were eafie toobee difcullen. sor he that bad came
mitted outtwarde murther mith his bande ; twas giltie ofeach bp the
fentence of che Lawe : which fentencefewe mereable too mpanountes
Here be Peaketh onelwot mans tuogement hp the fentéce ot the law.
FH 07 the {pirttuall iuogemient(which wasebe curfe ) was fuffictentip
knawne, JNow followeth the tnterpretation, But I fay vntayou ,; hee
thatisangty with his brother,isin daunger ofiudgement.: ere.
be putceth anger among the kindesofimurther, » Che Jabarilies pers
ceiuen not that this was farbionen bp the fifth comatmdenttens diiber«
‘ forebee fapth: But faywntoyou : As tthe hav fapde: ie jabart=
fies holt opinton,chat be on!p breaketh the fifth commaundetnent, that
hath killed. aman with bis hand. But F fap bnto pou, chatthis law res
guireth nore. Fo tt allo forbindeth anger which proceedeth uot ofa
fut caufe,andtendeth not toaqoodends 62505 ce do geen ere:
=) -Whenaddeth heealfo another finne nf the fitch commeatmbderaente:
And whofoeuer fhalkfay vntoo his brother,Racha, that ts , be that
by any ftane theweth himfelfeto {copne bys nepehbour:, isin dauns
ger of a connfell): CAhereinthec: and twentic Sudges tate vp-
pouthe hearing of greater cafes . sFurthermtoxe 5 whofgeuer {hall
faye pntoo his: bpotber, Foale, taindannger of Dell fires. Coat ts
toofape, hee thatraplechand oucraneth agatnt bigneighbour, ts a
offender agapnt Gors Lawe., and confequently in waunaer of che
papnes of ell, ere Gods iudgementis compared taaDenate of
shee {eaze anv eleué Judges, which face bponthe heaving of the chtes
felt anv weiahtiet cafes, Co bee bytefe, bythe fifth commmaundement
are forbyoven,firt all thougbtes,wherbp wethinkeanpeuttt momatda
our nepabbeur, Secondip,al fignes of conrdmpt of auc neighbour,
AEhirdlysall bitter meo}des again our neighbours ag caplings 07 te
uilinges. sourthly, outwarde murcher. And contrartwifeyare cots
anaunded ol workesthapave repucnant tothotes as ta bearea frienae
3p hart fowardes our hepgbbour jtoo Mele our gond will towardes
murnepabbore by ourtwarde fignes.and sonetondandfaue bis perfor
frous mnong? ai iid co oration Tindiedesnscene so
- papowpaelt tarheintencehat Chpiti mpybe theme howe neeeetu't i"
ic
I
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Pa
putt ftaftafhafh
\ Ke! |
The.vj.Sunday-after Trinitie.
lone tawardes oucheighbour andhowe perdicions ts-tntinte: Boone “n
bntog our neighbour + begpueth two countels , which contepne twa a
argtntentes,’ init bal
Cheoneistakenofheharmewhich aman chatnooth tong toa ip
bys nepabbour, runneth.into before theiudgement of Gov. Che other pal
ts taken of he harine wbereinto be chathath durt hts, neighbour, fale un
lech ,hefore tbe indirement ofimamyig)) goods sso hog 9843: al
The firk Candeth thuss ffthowofter thysgifteat the altar; Bil
put foorth anexample thatagreedto thattime, and that people while beret
the common weale af Doyles was petitanding, And the meaning of an{ue
this faping-is this,qod accepteth not thy gift tEbou hate thy brothers HM
that ts co fay tye [eruice is acceptable ta God, which iadonehphine be tal
thatis.oat of charicie with bis neighbour. But whar ts the meaning 4
of thigrales :Chat Gon ipkeeh nothing thatcommety frombts ents rane t
hile, forthe giftes ofentites arena gittes, Andinthis relpect,Fohn bnle fet
fayth : eechat-fapeh, TF loue Hod,and hatethhis thother , is alper. allegnn
#02 the continuall and natural fruite oflouyng Gov, isthe loue of a tavth
mannes nepabbour, Hee chatlouech mee, keeperbmp commaurive: Chir
ientes.. Dhew whereas this frnite ts not, it és certapne that: the tree anp abt
is eupll, Gherefore nholoeuer loueth norhisneighbour;voeh offer fae mich
cvifice to: Goo invaine, | } want:
Suche (eripture, prayer ts a-facrifice bu: chou prareit in baine if tothe
thou date thyneighbour, Chankelqiuing ts the caiues of thetippes, byte
How thou wile haue then accepted of Gon, frit bee at one with chp
hetghbout’, and then offerin Fapch. Che cvotie is a faerefices to ptte
tenipered with fapeh, for without fapth te1s:a init pumnithmenciof finne,
Fhe keeping of che Dabboty ts alernice chat pleateeh) Goo's peticig
defiled with hatred towardes ainannesuepahbour, Almes is caller
tnthe Scripture a facrifice of woodfent, Bue waul fayeh Ie F {pend
alliny fubance bppon the poore, aud-haue’no ‘charities J am nos
chpng 2) And inlikewile igta be cunged of citerp goad tovorke which
God requiterh, Mere let euerp nan examine himlelfeyandnottakes
Deceitfull balance, i |
Che lecorid Hanvetl thus; Bee reconciletkthothy ibrorherwhife
thou art yet inrthe way,.8¢c. Hee that offendeth and huttech US Dpte
ther, fallecl imochehanvesofithe Wagittrate, and Hall be cattatoy
prtton, trom whence he (hall not be ai{patchen, ontill be hamennane fat V
amends fo2 bys harines.Carperfoze toe tneke this coniehwr to part, *e
| thou me
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
kenny shy
ty
ot Uy her
eho fy
Mi altar, foe
Mc iy
D Retain of
ey nade
C91 by by
1S Oe Meany
bi fons Ail
istelpert Tole
ther, isalyer,
‘Usthe Loue oft
OY coummrat nde
pe that the tre
mar both ote ft
nae bata
wues ofthe dines
nce ato if)
a farce; pth
euhenent cl
rth Cod s peti
les 13 cal
Gt EY Chee
ies J a
| tynotke whi)
san tant
Locher
en 2
ogc tnt8
apie ful
wp pale
iyo
The,vii. Sunday after Trinitte: fol,103
thor mutt bereconciled to thp neighbour betiines : Cherefne feepney
Chat without charitie chou wor ftppe GD D inbaine; and fallett ire
Dauncer of che Magtirate: thou ate countelled tobe in charitic with
thy neighbour. Devewith agreeth thefaping of GD D : Me that
Hath not hewed mercy, thall feele iudgement without mercy, Deres
unto pertepneth alla the parable of the Debter, to whom Goo forgave
all the debt.tc.
But the apttes bppon this place voobuplve their urcatorte,
twhereof thep preache at this dap in thete Churches : too whome J
anfwere: | .
1 Ju thele wooded ig no mention made of Jourratorie , whereinte
be that hath burt his neighbour,is calt by the Wantfrate.
2 Gpcaufle they flee coothe Ailegone , letthem knowe that thep
{cane to aweake foundation. F 02 firft no ANegopie isto be admitted,
bulelettcan be confirmed by che erpreile worde of Ged. Second{y,no
Ailegorie ts too bee allowed, that fightery with the grounde of oure
fapth.
Thirdlp,no Alerorte ig too hee accepted, epther wherein there
anpablurditie,o: whereupon enfueth any ablurditie. Cherefore inag
much agno man ‘ts able too fatiftie this commaundemente fully in alt
poines: i eths repentilet us fiee'onco Chit, ano thenleths enderour
toobep Godaccopding to this commaundement as much as map bee,
bp che help of Chotk : co whom be glory world without env. Amen,
-¢ Uppon the. vit. Sunday after
| Trinitre,
The Gofoell. Mark.vii.
N thofe dayes , when there wasa verye
great company,& had nothing to eates
(| Lefts called his Di{ciples ynto him and
Va CY atten
: ro
eS) a
ob te =. 7” q
. =~
) q
“3
- —-
SS
= —
ee: B faydevntoo them : Jhatte compafsion
ANS) pee: -ypon the people,becaufe they hane bin
)1B\ = (QE\) nowe with mee three dayes’, and haue
Y éN\3 OF Y | nothing too eate: And if I fend them a-
yO Vee
oy) eA (CY | hall faynt by the way: for diuers of thé
came from farre.And his Dilciples anfwered hym : Where fhould
CG aman
cf
‘
'
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
way fafting too their owne houfes,they
.-
2 bafenadeaafuafadhafarafuh
mis) 6 140—Ci1S
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
T he.vij. Sunday after: Trinitie.
“aman haue bread here inthe wilderneffe, too fatiffie thefe > And
héaskedthem = howe many loaues hane yee2 They fayde, feuen,
And he commaunded the people too fitre downe onthe ground.
And he trookethe feuen loanes : Andwhenhelad gyué thankes,
hee brake and gauetoo his Difciples too fet before them. And
they dydfet thenbefore the people,'And they had a fewe {neall
fifhes, And when he had bleffed,he commaunded them alfo too
ee fet beforethem.And they dydeate;and were fuffized, And
they tooke vp of the broken meate thatwas left,feuen baskettes
full, And they that did cate,were aboue foure thoufand,: And he
{ent them away.
The expofition of the text.
T ipis Golpelbis fee foopth for this tpme of the peare, bycante i¢ fg.
Paruel cymes and that too che intent too doo bs too wits chat
Core and truites of the carey doo grote by Gods blefling:
twherebp wee thall bee put in mpnde too bee chankefull towards God
for thishis qf, Cee mult therefore beleeue without allooube, that
God qvueth.o3 the things chat growe out of che ground, too {ullepne
thiglife wich all, which we mek ole reuerentlpsasniftes reached and
Miner vuto bs by Gods olune hand , and thattoo Gods glopiesthe pros
fice of our neighbour, andthe maintenance of our olone fates 3Rowe
thelumme of this Golpeilis,that befides that Copikt bp this miracle
yroneth binfelfe toa bee the true Mefsias , endued with the power of
the Govhead, he hheweth buufeife alfo toohaue care of-chole that fos
lowe Hitiactowing to bis pomiles Firk leeke the kingvome of Gon
and the righteoulnefie chereof,ann all chings elfe (hall bee cat pneeo
pou. The places be thee. :
ever My “Lhe lot of chem in chis life chat folow Chath:
2 Che affection af Chait towardes thole that foloty hin.
3 The right manner of bling Gods gift,
Of the first,
V Hen there was a verie great companye and had not aught
too cate. In thls companpe agina Cable , is (hewen yntosus
toh at is the lot of chem that folowe Chit in thig world, Jor we mul
coine to the poltellion of the beauély kingdome by manp tribulations.
This company came tntothe wiloernefle, wheras is.ng bacabe, brug
| Yunger,
eine der
Ware
Wh?
Layty.?
bemay
that,
bay,
0 Daskettes
VALS
an
Docent it
OO tt, that
6 blefling:
bards God
Udouby, that
too fattepny
(reached ant
lone sye pr
hate: Four
wp dys rac
b the por
Echo thet fs
nome of
‘yee caf bnted
| ThejviisSunday after Trinitte?: fol.194
but hunger, vatnger,and death . Che Came forte thal al thole feeie
that mill folowe Chit, Cherefore it tg not fap naught, thar Chpite
biopeth hin that will be his Ditciple,ta venie himfelfe, and take vp
bis craile and folow hin. And yarle: AU tharwil line godlply tw
Chik, mut luffer perlecution, Mocwithtanding , Goo be chankew
fo2 tt, our cale (£02 all that) is beteer chen theirs chat (cere happy te
the warts Forche end.any knitting vp wil be iopful sand therefore
Cigut fapey: Bille are thep that nonce, bpcaule thep hall receiue
comfort,
Bur what is the caule why Chrittes Difciples thal he atkitcten he
Hig world + Chis isno wonder ,Chat which went before tn the head,
Shall tolome in themembers , as long ‘as this wort fandeth, Sr
that ts, bpcaufe hatin tye wilderneile, (chat is, in the world,).there
ateamong the members of Sathan, that cannot amap with Chit
end his inembers, CCihich ching thas foretclve tong time ago. Che
feve of the Serpent hall bite thebeele of the womans {eene: Chat tg
telay, Sathanand bis tinpes thall perlecuce Chit and his mente
bers. For when Sathan fees Chrittes kinadome encreale; ann big:
ene decap,be tretteth,and finneth,andlike awomiped ¥ pb Tepper
bp againt Chrittes heepe, coneuour thé. Aun this ig te that Petree
fapth: Che Deuill goeth:abourlike a roping Lyon, (eking whome
be inap detour) gray the Lyon hauing lot his whelpes , anv befives
that, being hungrpe ; falleeh oppon whatfoener things come in big
Map , ta walk , veuoure , and deftrop them . Che like mynd hath Sasa
than .Cdiljen be tees that be lofeth bis whelpes, that isto {ay , that
thate which ert were onder his power, are turned bnto Chit: be are
meth bis champions againt the church, that fomeofthé may affatle
it with hipoceyite, fome with Sopbittry , fone with Tpranny,and oe
ther fame with ftumblingblockes and Schifines : as he hath done ae
al tines hevetofspejand ceafleth hot ta do at this dap. And tf he cada
nothing elie be enbdettouretyto Fertue thé for hunger in the wiloernes.
But onthe contcarp part, Chit baliautly oefendeth the khingvome
inbich be hach gotten with the (heading of bis owne blond, We criuerk
the holy Ghote he rineth tread, be raplech op cod'p teachers ta
feede it tuith heauenlp foode,and be te at hav himfelfe to firccortre it ite
the modes of vaungers, accorving a3 be Declareth by this prelerie
pene. Qo licclethalt furtous Sathan andthe madve enymies of the
Churche preuaile againkit. i
et
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
.-
~> bafeahaduaafuafaduaarhafuh
EY Se |
owt ada
:
} —— .
. -* > > " ny _=s a . .
me ~ 2 A Sidi 4 tS Pee Po ; 6%
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
The.vij.Sunday aftet Trinitie.
Foy hehintelfe kepeth matcipabout his Church, and defenveth' tt
Rorttly, Ieisheris cere caule why anp man Houlde funtile, chat
Lyric is otyerwile minsed cowards his Courche at chis dap chan be
was at thattine towards that muirleituve, sf? although be vo noe
atall cies aefend bis Church with vilible miracles : pee nots
withanding be worketh nalelle miraclesat this Dap {pivicually and
dnuifibly tw gouctning bts Church, Fo with hun chere is no refpece
of perfons:, but of faich ard of che goodnefle of the cafe. Sis itnot a
great wonder that God fo defended chat one bitten man Luther, that
SHathan and all the wold being in armesiagaintk him, were not as
bletoftitre one hatrof bis heads Sig tt nota great miracle at this
Dap. that the Bithopof Rome with the mok fourtihing part of the
world, 19 not able taroote out the Church + Che Wope doutlefle en-
Deworetl to foppe the race ofthe Gafpel with a floud of the blouv of
Wartirs, Wut the moe he murtherech the moe {prtug Mil out of heir
Dlowd;a3 (tig to-be (eene at this payin Spaine and Frautiee.
Therefore letvs fenceour lelues again the woodnetle of Satan,
andf{pecially again t cheftumblingblocke of the defopmitie and ponres
nelle of the Church: and letbs not fleete from Chpitt forxanp {carez
burs of Sathan: nepther let hs leaue our profeflian, although there
were no (hifte but we muk needes {irfker famine tn this wilderneifes
neleths fuifer our felues to bee moued bp the exantpleafthole ; that
for perfecuition and famine depart front Chatita¢ did the Jemes whe
they were pinched mith famine and -perlecution bp theiv enpmes
thatdweltabout tient. fo, tn this maner did thep ref the Jozophet
Jeremie, accodiny as we read Jerem.44, As for the wordes which
thou halt (poker btno bs in the nante of the Lord, we wilin no wife
bear e them, But whatioeuer qoeth out ofour owne mouth,that wil we
dao, Tle will doo facrilice and offer oblations to. the Queene of eae
tien(thatis.tofay the Sounne) like ag tue and our forefathers, our
Rings and our heads hauedoue in the cities of Juda , and in the
Rieetaotl Mierulalent. soz then hav we plenty of hnead,then were we
in prolperptic,t no milforcine came opi.s. But fince we left eo offer,
and todo facrifice to the Queene of heauenswe haue had fcatcencs of
alepings.¢ pertihes with che lwonn. ehunger. But what voth that has
ip jProphet TereneanfwmenthesIeis nos falapth he)but for your ab:
hontinatts 35 € fon che muleteude of pour wicked dDedes Dath roo punifls
pou,g bicaule pe would not walk after the. chmaundements of the i010;
Giter
Git
at
gn
spor
goad!
yee
Gon
ohn fa
are deat
tne C1
Poth
raitter
twats
rive.
19 raat
nantes
locrinay
oftholed
arn not
foryord
Tita
hond
agit
™
vutra
+ Wepatl
ug thé
athe
tolde ay
WNeth it
Neth:
‘ia
AY Ye Voge
Sy ty
PU ny
PHS. tele
mI thot g
Lathe, te
My y Ute QO &
Marie at thig
a pat fe
Me doutletie on
of the bloun of
Cit out ot thet
‘autice,
eile of Satan,
Mitte and pooyes
‘fapany {anes
chong there
ig woilvernetle
Nettle, tha
ihe Tees th
op the panes
eit the Bote
fe ope
oil 0 te
pont, hal
Shea Let
wt Hers out
"”, and In the
by thett nett tne
velcro
wpfearcenes #
Cale
The. vij. Sunday after Trinitie,” £95,
Sifter the fame manner aman Hall fers many at this dap , lwbich for
hunger,vearth of corne, aun other vifcomodities, wu fall from Cork
and his colpel, for hep fap, dG ben we baa WDafles, when we fount
Wonkes, when we called bpon Saintes, we had abundance of alk
good things, Gut after that this new doctrine came bp, many mile
cheeues came bp with it. Chere ts not (lap chep) foniuch feare af
God: there tslelie charitie among men: there ave mreater and more
often falling gout hecmene men: there is nigne tirannie <and alehings
are beaver. Chus do folke ercule them felues chat hep theuld nog fol
lowe Chz , Wue ifehou wilee know che caules of thele miffortunes,
Horii tell the, The feruantfapeh ChauP what kuoweth the will ofhig
matter and doth itnot,thal be beaten with many {iripes.dGiee knotw
mat isright,¢ dott not; and therfoze doth God punith vs with many
ftripes. Again, there are other caufes alfomnamely the deutls tirante,
n')9 rageth againt Cirittes churche, nope chat againt other come
panies of the wwozld, and that ts bp the fufferance of God that the ez
lectinap betrped , tyatis to wit , coche intent be map make a proofe
‘of thofe chat cleaue fat bnta Chitt, anv worhip hin with their hare
and not tuith ther fips. Terbort pou therefore for Chatites fake anv
for pour otone foule bealeh , that poutiffer. not pour felties tobe cor
rupted with che blafpbemous {peach of eutil men, fo as pe (hould fall
fron Chit, bycanle pou mut folow him into the wilvernefte wheres
as ts che crofle, famin, woolues , anda thouland deadly dauncerg:
butrather that wee liftop our minds inte heauen, where Chritk fie
teh at the tight hand ofthe fatherin beauenlp. gloop. For we that are
bis mébers, (hal bpnone other wap come into beaut,than bp the fame
thathe went, whotsour bead. He in this life endured hunger anv
colde and ater biftreffe:let bs allo heave thelike patiently, ince
thing if wee do, we thall one dap be gloppfied with him.
Of the feconde
ND the Lord fayd tohis Difciples : Thaue pitie of this peo’
*ple,bycanfe they haue folowed menowe this three dayes,and
haute nothing toeat. And if I thall fend them away to their owne
houfes, they will faint by the way. Wn thete woyds is beleribed the
affection of Chit toward the people that folowed him. De is {orp for
the hunger of their booties, and much moreifts to be'thoutht,that he
was fopy for the bungerof their foules. JFor as che foule ig much roe
Ce tut, ble
_— —
o—
‘
’
i!
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
_
a bafeahadeaftafutafurhafurh
13 14 |
The vij Sunday after Trinitie.
Bler thanthe bovy :fo the bunger ofthe foule is muche more hurtful wi
CCihat chen doth the mecciful Lode + He feedeth che boop with bovily Guihe
foove,t the foule with ghattlp foove. Ie feedes the bovp with earthly haut!
b2ead,and the foule with beautly bread, that is,with gods word, Were gal
out reafon(w)icy will feeme to hauefkul in Gods matters ) chough it hig,
be but foclih vemaundeth:CCihat +s not Chat God + whp then opp fheut
be not workea miracle ¢ fede chem out of hand ¢ 02 why did he noc fits Loacd 0
Haine thé without bead + Pe would not alter che oder o7 nature With neath
out agreatcaule, And the order appointed by God, is.that like as the tg this
body ts feode with baead: fothe foule ould be nourithed ¢ fulteynen Gort
by Gods wozd. And thisisit that ts {pokenin Woples: Wan liuceh tin
not only by bread, but by euerp word that pooreedeth out of the mouty bald
of God, Therfope tt is not hig wil,chat we thouly looke for anp thing simi
sonttatp Co this opder appointed bp God: butthat we thouldieanc ons | lite
fo bis heavenly mercp,looking for belpe athis hand in time conucnis | ie
ent, This order etablithed by God,madbzained heads do inuert. Fe a: if
$8 tw2ltten of cwo Dermites,that fel among theeues,and hav not oughe | ote
to cate that yen thep hadendured hunger a great while, ¢ that one of on
the theeues atlength taking pitie bpon thé,qaue them bead too cate: | a
The onc ofthemfapde 5 Twill eate none valeffe it be gicvenmee from bait
heauen, Wut che ocber tooke it with thank{qiuing,and ate it, and anon Linh
after be that looked foz bread from heauen,died fo? bitaer, wheras the Us
other efcaped that lovked for no miracle , but cooke the bread that the tad
theeues gaue bim,as ithad bin atthe band of God, Che G nabaptifta wa
alfo inuere this opder atehis dav. Chpitt hath commaunded the Gols hile
pell to bee preached, that che foule map bee nowrithen with it ag {pirte be:
tuall foode, Bue the Anabaptitts (delpifing the woyde) looke fo? Rewe ic
reuclations Without the woorde, Ciberebyp it commeth to pafle that fire
thep fall into the Deuils fhares, whoturneth himlelfe intoan J noel! abpahi
of light,to the intene be map throwe them headlong intoo Damnation, Bist
Therefore bycaule Chit woulve not inuert che oder etablither by hae
GOO,, hee delaperthe mpacle . But pet at lenath the affection haus |
wv that hee beareth toothole that bee his, (whichis greater than the af: }
F fection of the Father towardes bps childzen, did ouercome him, $03
‘ee. tuyjat manner of affection hpi bearech towarbdes thofe that are bis,
2 notonelp the Cuangelit heweth in this Gofpell when hee fapeehs. T a
ss take pitic of this people But alfa the Prophete Clay. 49. fecterh any
= out ita mot gooplp figure. Can chemother (fapth be ) fopxet bie bles
ce . lung :
A
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
¢ Dune
Nh boil
. titty
‘UR ey
1S) though i
Up then )
ON be ny i
Datu ih
Dathhe ag the
4 hong
Bi Dahlin
Ct the mau
any tg
bea lean bn
Athe Conuenis
Dolmen,
bad not cu
lee that on of
ead 00 cates
weenie fet
te tt and anon
it, wherasthe
e byead thatthe
‘ye Snabaputle
ne te Gol
ith res ic
ooke fo) at
ehenpale ha
innan ngel
g damnation,
patted bp
fe aft
rept
ne htm £0
pat att 4
et
| 1g itt
ppt
png
The. vij. Sunday after'T rinitie, 196
gune chile ; that the (houln not pitie the fonne of hi otone womnbes
Aithourh the thoulde forget, pet willnoe J forget thee. Bebolo , K
ane written thee vyon wip handes . Allotbe Parable of the }zo0dis
gal chplo,peintery out this affection of Chatits,cowards thofe thtbe
bis, Cat (hall fay of fimilitudes and parables ¢ Chrifts crofle
Cheweel) what mater affection be hab towardes hts olwne. Jor be fe
lowed vs inven we were pet his foes, that he fuffered molt reppoci full
Death tarcdeme bs, But towhat purpole are allthele thingst Fick
to this purpole, that we fhoulve put on a chfiplp affection toward
Gord the father and our Loyd Telus Chzt!. Secondly , that bp fal.
Ling into confizeration of this loue towards bs ,we (hould in this life
Holbenathing deerer , nothing {weter, nothing preciouter, fhatt toGe
fubmit our (elues wabolp ta bis wil,and to obep ts bopce,wherin core
fittech the perfection of a true Chita man tn thts life. Cie read thag
our father Abraham div fo : who after he bad heard che Lop fay onte
bint: CClatke before me ,and be perfect : recetued a commatndement
co offer in Cacrifice hig onlp begotten fonne Wlaac, whome Sara hav
borne brite him in his of age . But what dato bes He obeped Gods
{wil without delap:and making ready a bundel of Riches, went about
toflea his fonne. Gutthe Angell of the Low wielhhit big band 2
This being done, God {apd onto Abraham: Now I Know chat hare
fearet me ,cCie lee bere in our father Abraham , howearnefhe wag
to obep Boo, fith he would not {pare bis ontp fonne , but wold hare
Rillen hint at che commaundement of the Lor. But alas fo forow,
there ate many to be found, that will not killfamuch as ote of cheie
affections at the commaundement of their moft merciful facber Gore
fo far of are they from delice of fallowing the erantple of our father
Ababa, Furthermore ,Chptites fatherly erample towards bs mult
putbs tn mind of [tke good will and loue towards our bretherr. ft
haue giué you an enfample( faith pe)loue ye one another like as £
haue loued you,
*
Of thethird.
T% 'g nefent miracle, wyerin Goo with fenen tones ¢ a few final
iihes feneth fsure choufand nten ,feruet) to this pureple , to cone
firinte che cruth of Chrittes Bolse!,+ co encreale the fapeh of the peae
ple chat were ppelent,wiyereot J wi! fap nO moze at thts time . Bue
Al wil {peake famwhat concerning che right vlage of Gong giftes ,
Cc. uit, where
_—_ ——_
‘
'
I!
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
--
wi bafeahadeaafuafaduafarhafuh
mus )6 44 Ch 15
The vij Sunday- after > Trinitie.
dubherchp wemay de tirved vp tochankfulneMe cowardes.-God,and bf ae
Govshiiliney atights: vet } : ya
Firth cheretoe thissistebeoblerued thatthe bread encreateth ire wi
thehandes of Chartt,ag he pravech anvapucth thankes to che beaucns i
iy father, CCtherebp we aretaughtthar all biifling ts ofthe 1 od, acs ti!
cording ag {aule.x.Timoth.4. teachech, when.he fapth.: Gil the wet
preatunes of Godare good) Stay here alittle , and confiver howe the Uh
things which dou baft,as byead and dzinke , ate Gods creature, and gat
Holey creature. UCiherefore thou plapettthe theefe , tEthou take anp ni
sing from him agatnt bis will, Cabtch ching thou doek as often ag Lovsi
thou viet Gods creatures without thak(qiuing and calling bpd Gov, Ue
#02 whatlocuer thou ha as thine own, ls another bodies, and onlate bypan
ful; onleffe thou veltre i of him, Derupon itis that Chattt teacherh hig Brat
feruantes to prey: Gtue bs this vay ourdaply bread, See here: Khe fotr
lelfe faine bread is called ours,and Gods, Ic is ours, when we retit | ashep i
by wlttrauell. Gndit is Gods,bycaule itig his creature, which iti¢ | athe
not latutul fo chee to bfe,ercept thou atke him leaue before, Cherefore } belo
Pause addeth allo s Foz itis fanctified op mave holp by the woorde of tng tem,
Godand by prayer. Itis fanctified,chatistalay,thevleofitig mane Chet
pure andtawfull bntobs , that wee map ble the creature with a goon Heaney
contcience, Gut by what meanes tg it fancetfied ¢ By the word and bp ibs
“prayer, By the word onder (tand thou faith, which the word requireth, a)
Fo2 by the word taken halve on by fapth,we profelle our felues to bes buy %
Jeene twothings, Che oneis,thut the Love according to his bnmeas God at
furable and tnfinite wifenome, hath created all things for mans fake, Che
The other is,that we ave ofthe number of thole,who though grace in bch bi
Crit 5 haue recoucred that righte of looothip ouer all other lpuine thine
things which was lofe in Adam , chat wee mape maintaine thig life, nines
wich wee ought to imploy to the enlarging of his glogie, Chis p20 " te
fefHon of fapth is accompanyed wih prayer, that God nape graunt
b3,t0 entoy the foove recetued at his hand with a coop con{cience,in al
feare and reverence Lattly wee mult knit bp our meales with thankf
QluINng pea and With repetitibn of prayers ; and (o ave our meates has
lowed bntobs, But they towhome their meates are nothalowen i
this wut'e,doo double bnong, $02 firft they robbe God of bis bonour 3
inthat they call noe pppon bim,no? acknowledge bim to be the qpuer
of all good things. And fecondly they vle the creature of Gov againg Re
she will of ic. CCivereupon waule fapth chat the creature is mabe {ibe
¢ 7 Ag sg
cle
OW
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Nan if
OE beat,
m Am, as
Dt
thea
date, ay
Ake ity
we schng
UNS Opi Ga
NéSy and boaty
teach i
sett: Ch
when tug getit
t, Whichitig
ne, Chere
the wonrde of
tofitis mang
‘eluth a oot
ye Wooyd anid bp
poyd requateth,
yar elueg to be
ap tos omnes
5 foy mang Lae
chpough grace
all oter bunt
infant
wie, Chis poe
ponape gra
oniciene lt
og wih tant
rine
othaloteed "
af highonon
Ligh
A) ppt
ee ie
th
The.viij‘Sunday after:Trinitie. — foi.197,
ieet vito banitie, Sfrom the which banitie, Goon che feconuef Dtee
promileth that be wail veliuer the creature. Row although cele hima
which ave alreadiefpoken, mavpe fuffictently warne vs too ble Govg
creatures aright, after theerample of Chak : petnotwithfanvine,
tothe inteat our flouthfulnefle may be the moze reproucd , J wpll res
cite certatne realons that map moue vg,
Chere: Chit bymlelfe who created all hinges, prayed and
gaue thankes ag often as be hav occafion to ble Gods giftes. Suche
mere then beconmeth itvs {oto doo, who are Tarke begners tache
Lorde fight,
The leconde: Che poung Rauens doe ( after chepr maner ) call
bppon the Lorde, and hefeedeth them, Cibervppon Dauid fapthe,
that the WLopd giveth foove to the poung Rauens that call bppon him,
For the Rauen acknowledgeth not hir byyves for hiv owne, as long
ag they be callowe,¢ therefore thee forfaketh them: but the Lod ( by-
caule they thouln not ftarue)feedeth them with little wormes cillchep
bee {poone fethered: and then their Danie commeth againe,t knows
ing them, byings them bp.
The thirde: Che Curkes allemble twice adap , before dinner and
before {upper, too delire the bliffing of the Logde sand wee Chrtttian
folkes nealect tt,
The fourth : Che Meathen men began thep2 meales alwwapes
§with Sacrifice and.inuccation , although chep coulve not call pppor
God aright,
The fifth : Che Churche from the beginning of the toglde began
with bliMing,whenfoeuer tt had occafion to ble Gods giftes. Fo; noe
thing was mopertfe among them than calling bpon God, Fo by our
papers wee bin Gov toour weales , towyome be honor and glopy:
for cuer and euer, Amen.
qUppon the eight Sunday after
Trinitie,
The Gofpell. Math.vi.
Eware of falfe Prophetes , which come vntoo you in fheepes
B clothing,but inwardly they are rauening Wolues + Ye fhall
know them by their fruites, Doo men gather Grapes of thornes?
a | Lor Os
—— ee
H
I!
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
_-
2 bafeaadeaafuafadhafaraurh
a a
The.viij. Sunday after T'rinitie,
Or Figges of thiftles ? Euen fo cuery good tree, bringeth foortfa sae
good truites, Buta corrupt tree bringeth foortheuill fruites. A pl
pood tree cannot bring foorth bad fruites,neyther cana bad tree Or
bring foorth good tru.tes, Euery tree chat bryngeth not foorth pei
good [ruite, is hewen downe and cattinto the fire. Wherefore by wot
their fruites yee fhall knowe thei, Not euery one thar faych vn gy 100%
to nze,Lorde,Lorde,(hail enter into the kingdome of Heauens ue
but he chat dooth the will of my Father which isin Heauen. hea ei
fhallcnter into the kingdome of Heauen. : ha dat
eral) a8
Theexpofition of the text. lth and
| grid matt
F this Golpellchere mere ewocanfes. Dne wag the doctring ofinen
/ acour Lopde Chit wa stch be fet foagey intye. v.vi. and bit.chae Doctrnt
piters. Anothec ws the vanitie of faile teachers among the Temes, sings
iyo partly corrupted the doctrine of Waples anv che Prophetes eat we
audpartly abalp(penic. Che Lore therefore commaundert; al men, that wee
bath toolearne the thinxes that ace atpabte , and too beware of the manden
Gortuptions of fale teachers. Anv in thisrefpecc the Lode who ig bene
the ya yiftttan of memes foules , follower the manaet of fapth full : hevedet
ablitttons ofthe boope. soz Ipke as thefe after chey hatte minetrew teen
Crue Wytiicke, Doo teache what hurtfull thinas are too bee altopdeds Oui detcy
$a the foune of God our Sauriour and yilition , daoth fet and faze Ehppin
mot appopnt a wholefome medicine for the foule , anv afterwarbde rte
arnech what dinges are too bee efchued. The effecte of this Gole nnd
pellistits: Chatas che fale y2rophetes (whitch are too bee knowre | mee
by their waozkes ) ate too bee fhunncd : fa, true godlpneite coniitterh | Ws ag
notin the bare profelling of Religion , butin true repentance and a fut
Mendment, Che places are thoee, ; ' , “|
1 Acharge of efchuing falle pa20nhetes, . : a
2 Adelcription of falfe Jo2onbets. ’
3 Che forewarning of Chri : ioe ettery one that faperh bntoa " sit
p mee, Lod, 1 od, (hall enter into the kingbome of Leanensbet ‘ mie
E be dyat Both the will of my father, rc, ne
ze It
3 f Of the firSt. tpl
BE B a of falfe Prophets. Chis charge of Chott is oninerfall, pines
aA any Yercetnech Co all men: oberfore itigta be avuileolp Wepaben = .
a 5% WW
| any
e
’ 5
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Das He bcty
UL, and bi chy
nang the Fetes
te Prophens,
lauded) al men,
0 beware of the
ie Lode who ig
niet of faythful
phate vane
tod ee auaptet
booch fir ano fy
+ ad alter
feet of dus Gok
are too bet hnowrt
sly ci
prapemant nl
anpboine away, Ano inthis charge thece things are tobe confivercds
IAeedfu'nefle, Bond and Cie,
he neevfulnefle farely ts much ereater than the common {opt be
Verandeth. sor the Dinell the emtinype of Chri and of mankpnode,
poorly all chat he can, epther to abolith vecerlp the kingdome of Chait,
62 too deface it wptl tumbling blockes. So} the perfomance where
of, be vfeth diners fetches according toobis owne woont. oz eps
ther he labouretl too take the tohotfome Doctrine quite away , ag bee
ba'h doone in Turkep : 02 elle he endeuouret! to cogrupt te wptl) bys
trathjas he bpd in Waradife,and at all tunes ithens: o7 elfe be mang:
Yetl) and mtfurnerh che Sacraimentes,as he hath done inthe papacie
and many other places : D2 elfe be poploneth the manners and Ipues
of men with bis benim . Then he aflailecl the Scripture ¢ the (ounde
Doctrine , toothe intent roo obraine (at leattwife ) one of thefe foure
things, Firlt,co perfwade vs that Godregardeth vs not, Secondly,
ehat we thould atcempt fomwhat againt our owne vocation, Chirdlp,
that wee fhould bnyng vp a worfhipping of God contrary tohis come:
naundement, Fourthly, that wee Mould wallow tn all filth and wics
keonefle.cQibich foeuer of thele four things our entnte thal compas,
be holocth men as prifoners. so. be that benpeth Gods proutdence,is
condemned for oneof Epicuresfecte. Me that erecuteth yis vocatt
on deceptfullp, ts woopfe thanan Tnfivell. De thatfetteth vp a tuops
Hhipping contrary to Gods commaundement, vefpilec God, andre
rather the Deutls feruaunt,than the feruantof God, Mee that ipuerk
an vnhonett Ipfe , is the bonoflaue of {pnne , and the bypeling of death
andof Sathan , But wharremedie is there againt thele milchees
ues $ jpurenelle of Doctrine, and abftepning from falfe J2ophertes,
$02 the purenefle Doctrine teachet) va that GOD regardeth
bs : infuche wyle thatthe Lorde keepeth reckenpng of all the beas
res of our heade. Che fanre pure doctrine holdeth vs in our bocatts
oi, and teacheth bs the true manner of wozthipping Gov, Wellves
that, it contepneth the rule of true holpnefte , and ofleading a blaines
ic ile lyfe. ahi
Theleconde thing which F avmontthed folke too corfiver inthis
fir t place, ts Bond. JNow it map be Demaunded, whither this Bond
yertepne to all men, o7 but onelp tothe gouernours of the Church. OR
many thinke chemfelues ercufed,ifthep ot ep thofe that hatte the ordts
naric calliig, Cinta whom the [I20p) ct Crechtelin his chisd Chapter
(02
*
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.visy.Sunday after Trinitie fol.198,
~ 1 |
* bafeaaduaafuafadhafarhafuh
» 3 14 15
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.viij. Sunday aftet Trinitie,
(8) tather the {pirit of Chott (peaking tn Esechiel ) anfweredin hele
Wordes: F haue made thee watch man ouer the houle of Wiraellse char
hale beare the wopde at mp mouth, and thalt gine then warning from
ttice. SEF lape to the bngodlp, chou thale dte the death ans chou tell ig
bi not,noz (peake bute him,that be map turne frombis wicked wap
and live: Che vugoodlp perfon thalldie inhis owne finne : and J will
require Sis bloud at chp hand. Buc tEchou qiue the wickes man ware
ning, and he curne not from bis wickednes, ¢ from bis pngodlp ways
He verilp (hall die in his owne wickednefle , but thou halt deliuerer
thineowneloule. Shits faping of the JOrophee thewech {uffictenttp,
that thep ave farre wide, which furmile ic to be pnourh for chem if tbep
obey their paritbe Curates whither thep teache well op pil, Ffit were
fo,the Curkes and Cehnikes fhould be faued, of whom Inanp hate oe
heped their teachers. Jcistoo bee knowen therefore that alimen ate
Lounde Co flee falle Jarephets, as peltilent Jolaques of their Saluaz
tion . Foz Chrtites commaundement ts manifelt, which here ts giuen
to all men,for he (peaketh to the mulecuve, And Fon inhis irk Cpt«
fle,and fourth Chapter,fapch : Beleeue not euery (pirit, but erie the
ipivites whither thep be of God, for many falle jorophets are cone oue
énto the worloe, And Cipitt latch: Wy heepehearempbopee, Bue
lubat Doth that tyrant che Pape inthis cafe? He faith thae the pifcufe
fing of the Doctrine belongeth ca him and big hauelings.
Ji pray pou what can be fpoken o imacined more fhamlefle: Je not.
this ag much as to oucrimaptter Chpittes (poule,and ta vfurpe i 070s
Hhipe ouer the Lods inyeritance, notwithitanding chat Werer the As
pottle (whole fucceffaure hee botteth him felfe too bee ) were forbin:
bent ta do tts John Babeitt profelech him felfe ta bee a feruane too the
{poufes but the {ope will be maptter of the {poule. Chait coucteth to
baue bis {poule kepe chat onto himlelle: Wut che ope defilech hie
With hoztble avultrp, De teacheth the vactrines af Deuiiles > wheres
by the map learne to play the trumpet, eaule fapeh:F haue hetrothes
pot to one man that J map belowe pou a chalte virgin bpon Chik.
This hetrothing is made bp faith , of che mot pure and most chaffe
i020 of G D D, But the Pope (who bottech himielfe tou hee {Deters
frcce flop) beftapneth the Clirqin with athoufand adulteties, when he
leader) bir away from embracing of fir pulbann Chritte, to fundyp
Jpolatries and worhipping of Saintes.
She chird ching chat J {ecoutte be’ confiveredin this Grit place,
7
th
gia
fo}
rte
pitt
niet
aplcatt
uy 601
ont fir
moe ts
Sneyit
better a
Rito
baby toy
Pane
Guy Chi
hive tn
ruth an
Chir
Wunet?
Wont
Kawhy}
Fon
that (3)
heard ys
Tey
Wache,
as Sy
Difayy
beane
the ba
Ni
ina
=
5 Wich uy
Me : anDY wil
they Man Wate
4 MAgUdly tay,
DL YaE Delay
Wet lo,
SOU te
SONU, Titty
AN map iat
tébat allen ay
of thett Satya
Ich berets eiuen
‘bis Get Epis
Cit, butte the
tts ave roe out
inp bopee, But
) that the mila
N¢,
NO
nto blurye Lo
dat ore ds
et) wero
+g roam ne the
“yi coeteth £0
ago bfeth bit
les y when
‘pane vettote
opon Chl
ony od ca
oben
efits, phen
i ol
whe atts
ft p i
The-viij.Stinday.aftér Trinitie. fol.199
fs thebte of this prohibition 02 forbpnding ‘Beware of falle Prophets,
CCibich ofelurelpismanitalse.
F 07 fir this prohibition warneth be, that there hall bee falfe tea
hers inthe Churche, TAbich ching the Love figuified alle by the
qarable ofthe manthat lowed goon {eee in his feelve, and ofthe ent
mie thaticame and fowed Darnell inthe fame feeloe, so the woods
nefle of the Deuill is (o areat, chathe neuer ceafeth working to coz
rupt Gods woorde , which ching hee began too doo as foone as cuck
our firlearentes were createdinjoaradife. And at thisdape C the
inane is the pitie ) hee woorketh his feates cheough che whole woplde.
SHeepneg that wee knowe this,wee mutt bee the moze diligent & looke
better about vs, ! G
Secondlp,this prohibition: Beware of falfe Prophets mull tire
be bp to wine our mpndes more carnettlp vnto Gods wor.cCherupon
waule witheth,chatthe Yahilippians maye tnereate in all knowledge,
Gnd Chritt fapeh : Search theleriptures,andlearneofmee, Ifpe a-
bide in my word, pe are mp Ditciples in Deede, and pe thal knowe the
dructh and the truth hall deliver pou.
Thirdlp,chis probivition proucth that the Churche mape both put
powne falle teachers , andfecvp true teachers tnthetr fteede, ' JFoz
it were invatne too bpode bs (hunne falfe Jorophetes , vulefle tt were
fawfull to vifplace them from the Dffice and charge of teaching , and
fooappopnt true minitters intheit roomes, Jrapyle woozthte there-
fore are thole gonlp Kings and Jrinces , thatare carefull for the ves
formation of the Churches,and the maintenance. of the miniferie of.
Gods wopde.
Fourchlp allo chis prohibition heweth, hotwe the woopdes of thole
that teach aretobereceiued. Tfthey teache the truth,chep are toa bee
beard noleffe than God hinilelfe, sf 02 (o fapth the Loo. Ie that bea-
reth pou, bearech mee,and he that vefptferh pou,nefptteth nee, Sf thep
teache amiffe,thep are co be efchied no leffe than Satan himitife, 02
ag Satan (eouced Cue with euill poccrine: fo they that teache Ipes,
pifappopne men ofthe grace of Goo , ograther.tyautt themoute of the:
heauenlp kingdome , accoming ag enerp man kriowet) to be bootie tt:
the papatie,
ePr Ofthe fecond, |
XN 7 Hich comevntoo you in fheepes clothing but inwardly ate:
rauening Wolues. | Jin the peclaration of this place, wee a
One
_—_—_ —_
'
I!
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
_-
~ bafeaadeaafuafaduafarhaah
ae See eee
oA
¢
ry
|
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.viij Sunday after Trinitie:
leokebpon fpuethinges thoyder. sivtt,from whence falfe prophetd
come, aurd whither thep goe, Secondly, By what names they bee cals
led inthe tcripture: toberebp the greatnefle ofthe periil map be pne
deritood. Chirdlp, ca bat ts the outward cofttenauce of falle teachers,
Fourthly, CCibatts their delire andintent , Ftithlp, Wibatmarkeg
thep baue wherbp thep map beearlcerned from true Prophets,
Ufyee ake from whence thep conte , and whither thep ade’: ans
{were in fewe moozdes thep come from Sathan,as Mitred bp bp bpm
and thep qoe tntoo the Lopdesbineparde (thatis ) tntonthe Church.
Dercof acemanpecramples. Bntoo that little Chutche of Gramy
Cue,t Abel,chere came the falle teacher Caine: who bepng armed bp
Pathan, atlengeh ue his one byother , bycaule hee was of another
Religionthan hee was of, After him followed many faile Wrophets
bntpil che floud, wherewith both the falle teachers chemfelues; anv
alfa thetr Dilciples were punitbeo, Anonafter thefiony , Sathan
fent falfe teachers againe intoothe Churche , which fo watten the
Lopdes bineparde , that the truth of God remapned alonelp wptha
eine of the houfe of Sem. Sa allo from chencefaorth ynto Chpitt , als
Wwapes falle teachers crept tntothe Church, and molt commonly thep
at tuto their handes the chiefe obering of thinges 5-as well in lape
itatters as matters ofthe Churche, Atter Chaittes refurrecttor, there
caine moe falfe jzophetes , avd at all times thep were mokin nunt:
ber. Atlength the ope(who ts berp Ancichtt ) bath Cenc out hwars
mes ofherettckes (and chiefly Donkes ) which haue mort nilerablp
topne Chrtikes Churche with falfe doctrine, Anv acchis vay,there be
falfe teachers cuerpy where, AnconcluTon, wherefoeuce Chrttt laps
eth bis. goon feede intoo the graunde , there by andbp Spachan pute
teth tan his leede of Darnell. Cherefare itis not for nothing , that
ChE warneth vs too beware of falle J,ophetes. Cee knolwe trone
mbence falle teachers come, and whither thep foe . Moive that the
greatnelie ofthe aunger map bee wepahed, TI wiilrebearte certaing
ofcheirnames, Firl,chey are called by aginerall names falfe 19208
phetes: that ts to fap, fuch as feeme too bee teachers of the truth, bas
ulng ozdinarie {ucceffion and auchopitie, and pet nevertheleffe are Ips
ers,ag who tn fteade oftrucboctrine , doo fopft in deuilitie Ives ane
iitens Boeames, of which foyt there were {tore in the papacie, — |
Secondly, DE John che Apottle chey be called cuill (pirttes,a3 tet
Fog chat chop ave lent bp Sathan whoiseuill , ag alfo an-accafion of
eutlt
|
eu
oH
tyittt,
fi
got
Cine.
gare Ot
pis heey
tyooy ke @
rt fl
Birthlp
they den
acamt é
i pits
gndeot i
arecalle)|
pretend
eth not
there be
anit,
olive ty
pire, Fo
(Cth;
att ,
CCoalfej
Temintg
thems ¢
dave
the true
tea
Sy eecah
Wi ty ty
Malt
bathe
Piers,
UO ates Fay
mies
NPORHE Q
ie of be
ODED are tp
Mba ofamnbe
D Lalle Bron
Demlelaes am
“Om , Sathan
b {0 water the
Dalovelp wptha
bnto Chait, ab
‘Commonly they
as Well tn laye
furrectian, there
ere mod tn tat
yah ent ont ues
we moc nulrably
seas bape Dt
oeugn Chl las
iby satan pute
pang, Cat
Cee hnoloe trom
pone hat te
heatic certain
mie, fale a
f hetrut be
ele at
ite esa
it
gil
yas
The\viij. Sunday after Trinitie. — fol.200
euilland ofpanmation ynce many, |
Thirdlye,of Juve che Apottie, thep are termed Cloudes without
Water like onto Caine Walaain and Cone, oe be vuto tyem (late)
he) faz then hane followed the waves of Caine , and are beterfpgiuen
too the erroz of Balaarm for fucres fake,and perithe in the treafon of
Choe, Fourthly, oaule calleth them Doages , both bpcaule thep
teate Gods wopde , and'allo bicaute thep (care Cihyuttes theepe, from
bistheepefolve, Fikthlp, hepbe called eutll woopkemen, bicaulethep
woorke amiffe, aud the end of their laboure is both che Detouction af
themfelues, andthe vamnation ef thale that rene care bnta ther,
Sirthip, Che Apoftle Fobn calleth. chem Antichrfies, noi bycaute
thep dente Chrtit,but bpcaule they peruert Chriffes Doctrine, anv are
Again Chriin their lite. Seuenthly,jaul calleth chem enemies of
Ciniites crofle, bicaule they tmpute not the beginning, meane, end
ende of faluation bntoo Chriftes merite alone, Fn thts Golpell they
are called woltres,but pet mafking tu Heepes clothing , that ts to fap,
pretenring themfelues to be made ing, whereas that notwithifanding,
they like wolues leape ppinilp into Lhpties folde, tearing and kuiling
Chrites heeve,with falle doctrine and counterfeit holinetie:
But what is che outwarde countenaunce of falfe teachers: They
come(faith Chpiin theepes clothing. Che Loyd inthis place {peas
Kkerh not generallp of all eutll teachers ; but onely ofone kinde, JFop
there bee fome that teache wel, andliue amiffe : and fome thatteacbe
amiffe,and liue amiffe: anv otberfome thatteache amiffe, and {eeme
toliue well. Ofehischirve kinve of WProphetes the Lopdelpeakerp
bere. For by them is greateft daunger, .
Chat is their delire : That dooth Char {et fooreh ina trimme
fimaxe , when becermeth them Colues. Fopas the delireot the
@Hoolfe ig firft too feare the Teepe from che folve': then too Harrie
themintos the woodes 2 and thirdipe too Deuour them awd Deleope
them: Cuen fo the falfe 1920 phetes endeuour bp thetr wyle too withe
Drawe the fheepe, (that is tofay.the qovip and weake perlons:) train
the true Churche, and codeine them intod the wilderaeile , wberatg
no foode of Gods ore , toa the tatent chep map get the matiferteat
them, atthe légthanurther not fo much their bodies, ag their fanles,
How trie this is, Curkep beareth witnes, whichis beceitied by their
falle }o,nphet Mahomet:Sadoththe papacie plungedin ertour, bp
the Anticigitof Roine, So dasmanp nations, whey are eps as
ait , , tg ap
——————,___
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
PG atuahadeaafuchafushafet
3 14 Sa
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.viij.Sunday after Trinitie.
wap in hoprible outrages bp the Libertines and Anabaptittes, n
But thou lap : Dowe can I ehat am arude and tqnopanc perfor,
‘Difcerne in this bariety ofoptuions,twho be the true teachers,and wha
be the falfe, Co the intent we map dDifcerne and tudge the thephearde
from che woolfe, Chrik heweth vs the markes of the woolfe, and bee
Draweth out che falle teachers in thetr proper colours, They cometo
you (faptl) be) in theepes clothing. Jif aman locke but bpon their
outtarde bifor, be woulde take them fo2 moft holy men, o2 rathee fop
Angels of Gov, Butifpee plucke off their vilours, pee thall fpnde
them woolues : firft foz chatthetr bopce ts not lpke Chatites bopre:pea
father, with a raunge nople thep (care away Chttes theepe frou
their theepfolde intoo the wilderneile , too the intent they mape kpll
mennes conlciences, and deftroy their foules, And chisis one marke.
Belives thys, bee adveth another,whenbhelapth: Yee thall knowe
them by their fruites . Dere thoumull bee well aduifen, that chow
take not the leaues for che fruite , An eutll cree bath nowe and ther
beautifillleaues : and againe: 4 mood tree oftentimes hath plentts
full frutte , butleaues not altogether fo faye too {ee too, Bute what
are the true fruites of }.opheres : Chep are chree : worfhipping,voce
fring, and inanners conformable can the Doctrine, Che true Prophee
bath bis manner of woorhipping, bis docrine,and bis manners ace
cording too the prelcript wooyveof Goo. Abe falle iD,0phet hatha
manner of worhipping peutled. by men , a dactring of mennes travitts
Ong , and manners to outwarde (hewe pone, bowbete fanouring algac
rither of hipocrtlie, |
Of the third,
Oreuery one that {ayth too mee; Lorde;Lorde, fhall enter
intoo the kyngdome of heauen : but he that doth the will
of my father whichisin Heauen , heethail enterintoo the king.
dome of heauen. hts laping ofthe Lorde contepneth cwo leffons:
One concerning them chat thall bee banned, and another concerning
the ntha: hall beefaued, Anobheelpeakech of them that are in the
ourwarde felomibip of the Churche + for of the others 5 there tg no
Doubse bit chep hee Daniwned. ‘Wuttohoa are thep that beevamnen?
They ave chafe that alateol Cirift; and doa not the woll ofthe hea
veulp Father. Cho ave thole $ Chep that bragoaf sFaith, which thep
Haue not , chatis-too wit which pratetle fapche: michout repentarmee
any
tttes)
NOAM yertan
dae
tthe Theva
{Woke any jy
5 NEY COmetg
PRC Dat opon
TNO eather
5 peel ny
Chis bone
ies then
Mt ey may yl
‘TWISTS one marke
Yee thal! knowe
Bullen, that thoy
tH molve ad chy
Imes pach pen
too, Bue tobe
wordhipping, doe
Che trae aye
bis muster ap
fe ropes ba
cee nen erat
sent (noun at
fords, ill ente
te dot the wl
ue gothe king
atolls
jer concer
oy spate tn
iets ; there 5 m
reed
rei
a
yogene ol
on The, ix.Sunday after Trinitie: fol, 24%
and govlp ipfe, Thele noth Chit pronownee tobe danmed.,. and no
maruellatall, 02 fuch perfons{ynne hopribly, Firtt they finne
inlping , bicaule they ite bheo Gov; Secondly, in dooing teproche,
bicaule chep abule Chrittes bloun, which was then for be ~ Cherefne
let vs not folowe che outrages of lutte and tirannic: but et ¥8 deale its
fuich wife,as {inne map be wiped out, ard wemade' holy ynta SDD,
Chirdip , hep finne tn theft, bpraule they robbe Gov of hig honoitte
Fourthly. Jn murder,bycanfe they kill frit ther feltreeg thous falls
periuafion,and then thep2 neprbbour bp eupll eranple, Fifthly, they.
bnbalowe the temple of the holp Ghott., iho atefaued ¢ They that
Do the wypll ofthe heauenlp father. But here many fumble ,andouers
{hoote themfeluess Fixit, hole thatfay the beathen are fated which
lire boneitlp in this woplde, whale opinion this faping confuteth : ibe
that beleeueth not,the wath of God abiveth pppon him , Secondly,
thofe that maintatne thetr owne rule tobe the will of Gov, @ gaint
mpom Chit fapth: hep morthipane in baine steaching the cOmauns
dDementsof men, Chirdlp,chole chat fap the lawe ig Gods wil: which
thing ts true in deede : But (flaluation epended pppon the Dopny of
this wyli: chen fhoula noman be Caued,Cibat is the will then, the fule
fillers whereofarefaued +: Chyit anfwereth in Tohnehe, vt, Chis ig
the twill ofthe father, thacthey thould belecue in him whomt bee bath
fent, $e this fapth the Loge: Dee that belecueth onthe fonne, bath
life eueriatting. Chis faith carieth with it rovtpnes and charitie, big
natural fruttes which the godly bring foorth through Felus Chritt, te
inlom be glopie world without ende, Ainen.
. © Oppon the. ix. Sunday after
Trinitia,
The Gofpell, Ligke xvi, wut
bern fayd too hys Difciples: Therewasa certayne richemafic
which hadde a Stewarde, andthe fame was accufed vntoo
hym , thathee had wafted his goodes.: And hee called him and
fayde yntoo him: How isit that I heare this of thee > Giua IC~
coumptes of thy Stewardthip, for thou mayftbe no longer Stew-
arde. The Stewarde faydewithin himfelfe: What thall ] doo?For
my maifter taketh away from mee the Stewardthip.I cannot d igg
ole and
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
_
od bafeaadeaafuafadhafarfurh
Pak 14 15
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The:ix.Sunday after Trinitic.
and to begge Iam afhamed, I wote what to doo, that when Tam
ut outof the Stewardthip,they may receiue mee into their hou-
asS6 when he had called his maiiters'debters togither , he fayde
ento the firft,hoiv much oweft thowivntoo my maitter ? And hee
faide,an hundred tunnes of Oyle, And hefayd vnto hinr: Take
thy bill and fitte downe quickly and write fittie. Then fayde hee
too another : How muche owett thou ? And hee fayde, one hun-
dreth quarters of Wheate, Hee fayd vntoo him : Take thy byl
gnnd write foure(core.And'the Lord commended the vniutt {tew-
atde bycaufe he had doone wifely. For the children of this world
are in their nation wifer thanthe children of light. AndIfayvnto .
you : Make you friendes of the vnrighteous Mammon, that whé
yee (hall haue neede,they may receiue you intoo euerlafting ha-
bitations, )
The expofition of the text.
rik in this Golpel exhopteth his Difciples to doo good to their
netebbours : and he vooth it by example ofa parable : the effect
of wich is hist Che ewarde of a certaine very riche man ts cates
ful what thall become of himlelftaben bets put from bis office, uch
more herefope mt Chpittian folke ( which are ®Govrs lewardes tt
fundyp ciftes)be carefull what (hall befall thems when thep haue made
ebeix account,thatis to witswhen thep hall bee beparted out of thps
life, But ag che eward purchalech himlelfe trienves wich the Mary
mon of bnrighteculnelle , that mape receine him whenbe ts remoued
from his office : So ict Chpitian folke: with their-gqeadg and with
their ciftesrnake the paoze bebolning to thet, that thep bp thetr res
corde mape recepue them intoo euerlafting habitation, Chis is the
fume of this prefent Golpell, Dowbeitto the mtent tt map turne
soour more plentifullinftruction , 3 will infreate of foure popntes:
EMAbhich ate thefe. |
v Areproofe of the abule of Gong atftes,
2 Caules of poate food ta the poore. .
2 Acomplaine chat thechilopenofchis wozlbe are twuifer then the
chiltrenofliaht,
4 The vie ofviches and the elect of goody Deedes,
Of
’
Wn,
heny ar
ine hoe
a Ne ty de
Te And hee
’
-s
aks thy by
evant {ey
Lotthis worl
bap .
Anal fay nny
‘es
non, thatwhé
uetlafnne hy
mood tothe
able sche
pamtant 18 (att
igi, Suc
vg lemarded
ney ane nat
ete ot of pd
she ia
enbetscei
ug bith
ight?
1, ohis ig the
it map cu
ur yor
ie ti
of
The, ix.Sundayiafter Trinitie? fol,202
» Of thefirfi sow
WV bettas thigtert {ettecy before be a ftewarn that bad waited his:
matfterg woods: in generallthe abufeof Govs giftes ts blac
med. $02 who is he that for the mok pare abuleth notche gifts chat
God hath beffowed vpon hims After what fort this is, FJ will declare
by afeweramples , Hifbome is givento fome man to belp the bne
Cktifidll with bis counfell; and torule the rude with bis diferetion:
but now tt is made ad initrument of crattineffe to bequile men, Re
ches are ciuen to cherifh the members of the church withall: but
now they are {pent about onprofitable fhewes and charges, The
tongue is ritten toman that be ould vfe icinteaching things govly
and bonell ,and to beave witnelfe to che truthe :but whats Done nowe
adapes : Jtferues to flaunver, raple, fozfmeare , backbyte, ano
blafpbeme. Strengeh and power aregtuen for the defence of Fue
Rice,andof good matters, Gnenoluehep area maintenance of the
tyrants, wo ble chen tcaouerthzgow the truthe, and to fubuert come
mon weales , After the fame manner ,other apfts of God are greatlp
abufed, wich abules fare lp iffue from hele fpoings folowing, anv
notfrom elfe where,
Fir, the fane that owe llech in bs, bgingeth forth fuch buddess
and the lefle itis at commaundement of the {pirit,fo much the moe e
uils voth it bring forch . For itis a mot deepe fink of all eulls which
cannot be whollp purged inthis life,
Frain our aduerfarie che deutll thirting our damnation {pet ‘tt
twait for nen,and practilerh a choufland fetches to deftrop b3,to the Ins
tent that epther btterip abolifhing Chrtttes kingdome , o2 peftring tt
pp into.a ttreightroome, be may fablith bts owne kingdome,
Belives that the world peeldeth moklewde examples, wherebp
we arealiured to thelike, #02 (as one fapthe) eutll cuftome ‘is the
foode of naughtinelfe: anv Yau {apth: S tictle leuen folwzeth a whole
finape of dartgh . 1
(Poreoucr, this eutll ig increated by the negligence of goucrners,
which compell not imenby freighter awe todoo thete Duetie aright.
Mowbeit we chat aloppe to be called Cheittans , eught tobe kept in
our dDueties, bp the remembaunce of chele things enluing,
Fick che cOmativement of gop Licking continually in cur mindes,
ounhtta puths in rementbrice of our duetie, Seconly , honettie tt
felfe , anv the renowme of bertue seas too fpurte bg ae
DIL,
_— —._
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
hisses
ods jadiajat
S13 14
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
“The.ix.Sunday after Frinitie?
thativee abufe not (hamefully che gifted of G DD, Thirdly, the
wrothjtnele ofthe ching ought tobea fpurre nto bs, For what tg
nore teentelp for the chilmpenof God, thanto make chem {elues cone
formabie to che example of chete mot louing father : and fourthlp. our
owne calling. f.02 we be called tobolineffe,that wee allo might be hae
lpjand that the bie ofthole thinges that God bath qraunted bntoo v¢
might behalp. Chele things mutt we thinke pon carnefttp.
Of the fecond,
KF D2 ag mich az all this whole Golpel is fet forth to Firre vs bp to
boo Mood a our nepgbour, F will peake hele hinges tn order
conceriing welldapny. Fivit J will recite checaules whereby wee
oughttobe firred bp todoa well, Thenwill J entreate of the fruites
thereof: and lattip ot che maner of well dopag , according to certaine
rules, Gad in his law {eemeth toler foach a greater reafon, when hee
fateh : Loue chp netahbour as thp (elfe + As ithe han aia s Chisig
one reaton wip wee ought toloue one another , for chatimanis nerte
neighbour bntoman, Df twhich lone there isa mo goodly example
fet foreh in the Samaritan, which was (6 careful and diligent oucr the
man that had falne among theeues. One man therefore ought to dao
well by another , bicaufe nant is netabbour vate man,and that in tus
relpectes, Firtturelpect of creation : for one felflame God created
bg aff snow we fee how great kindnefle thereis in manp kuing thingg
which Helpe and cherithe one another bith mutuall oucifulneffe, ag f¢
to be feene inthe Stork, |
Secondly, Wan is neighbour ta man in refpect ofltkenes, For all
men aremade tothe likenefle of Gon , € haue all one nature of mat
hood, 3, an is neiggbour to man by reafon of comerfacion of tpfe ¢
buntane felowihip. Ana chele thee refpectes of neteybourhood are
connor fa bs,nof onely with all Chptitiang , but alfa with all men in
the woplde,a3 boty Deathen any Temes . Dowheit a Chpitian tg
neighbour toa Chpittan, tiv tnrefpect of bis mpltical boop. Fo? all
we tat belecue tir Chptt have put on Chritk, t we are his ntbers , &
be is our bead, we live al by one felffane {pirit of Chrit.s uitelp thig
refpect of neighborhood onaht of outie to tit bs by to Ddo rood one at
Cher: fine thaugdt-earneltly bpd che fociette ¢ mittical coviuncti& of
b3-al.in one boop, che bndoubtenly like as the band plateth the feruant
ie. alche ret ofour members, ¢ in likewile cuery member onto other,
: {9 we
to cout
ining
fiat 6
men, 5a
Cons al
tivo toe
ote fe
Re) colth
ety aby
Wit lia!
in
ter of|
Salo
lune fy
lveileg
theetes,
beinity
Ore ro
ly th ¥ ‘
DanRa|
tha Cay
eNtteay
Te
- the,
Neh
Naf
Tire btn
Tes tn ope
Uyerey hee
‘Othe Fruiteg
Mg Co cectaine
Mt ben bee
Bs Thisig
ats norte
Delp example
cient ower the
OU to OD
nd that inched
1 God created
wy ug ings
titulnel, a5
ens, Fn
panne of mat
canoe
cpourto0n dre
willent
epi
inp, Fok i
ig nvetd yf
purty
yor
pith
He nie
op tl
ie
The. ix. Sunday after Trinitie, 508s
fo we allo bpreaftof this mittical cdiunctia in our body thoula fecke
toda good one to another. 2.4 Chriftianis neighbor toa Chaitian,
tn telpect of regeneration 02 new bireh, wherbp we are borne anew
the childzen of God the father . Cherefore feing that brothers of one
wainbe da lerue one anothers turne tn thts life: muche more becom:
meth tt Bs {oto da, who call bpon Good the father of bs all, faping,
Our father which are inpeaué.2. A Chaikiais nepahbo, toa Chit:
aninvelpecte of our calitng . Fo we be called to the vinitie of {pirte
tn the bonde of peace, Ephef4,
4. AChrtittar ts neighbour toa Chyiftian inrefpecte of the glorie
tacaine. For aliofvs bp fapth doo looke fo2 one feife fame glopp of
inunoptalitie, where we thal be fellowes togither eucrlagi nglpypraps
iy Gad ibiclone mpnve.
Chus much concerning che caufles of mutuall well doing among
men, Gut what are the endes thereof: Chere bee foure chiete, Firk
Gods glory . Che endes hould ofduette put the chilnren of God in
thpnd too de good .2, The releite ofour nedp nepahbour who ig our
owne flethe. 3, Crample: whereby others may be edified and prongs
Kev taltke weildoing +4. Che reward, For Chit fapth, De chat wis
ueth adraught of waterto one of mp Ditciples in mp name , hall
not lolebigrewarde,
Dowbett foratitmch ag a queftion may be afked cdcerning the mas
nerofweldoing: Fi wil avve fomewhat alfo concernina the fame,
Salomon tn che,§, of the jD20uerbs fapth: Dyinke the water of thine
_ SwHe Wel, E of the ruers chatrun ont of thpne owne {pring Let thy
iwelles flow out abooade, that there may be riuers of waters in the
itreetes, but let che be onlp thyne owne, ¢ not ftragers with thee.ere
be knittech thaeethings togpther, Firkke that aman fhould enioy hig
owne goods secondly that he Mould beftow part pon others, & thirds
iy that he fhoulo be maifter of bis ane moods: not lath out alin one
bap. Co be Ht, Gods wood, fatch ¢ charitie, are the certainelt ruleg
chat can be .But of this matter moze fhall be (poke, when we came to
entreate of the bfe of riches .
Of the third.
He chyldren of this worlde, are wifer in their kynde, then
~ the children oflyght. Chis ig a mot grieuous complapne , that
the chilozen of chis woplde are wifer in theit kynde’, thanthe chil:
Drew of lpaht, That is to wit, worldipmen are more carefull
ors
D D, tit. in
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
—_
a bafuaadeaafuafadhafarhafuh
SN H3 14 are
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
The ix Sunday after Trinitie:
tniretting tempozall goods ( which pertaine onelp to this prefené
ipfe, and that continupng but a berp (hope tyme, than Chitttans are
carefull for the getting of beauenlpe goodes , which thall endure
for ever, Surely this blindnefie is lamentable, Che bodp ts regar-
bed ,t the foulcis neglected. Cho {cetl not howtrue this faping of
Chpuks ts thew me a bulbandman that ts not moje careful in gathe-
ting goods, ¢ inding bis houtholy, chan fome Cngtitian ts to get the
treature of heauen. Che marchauntman fapleth the fea, is inhazarde
of many dangers,oftentimes fuffereth great loffe , and endnrethcolde
andheat ,and that notfozone houre , one Dap , OZ one pete, but
all his fe long ; only to erape tagither earthly pofieffions. Bue
the Chriten man can fcarce finde in hts hart to tarrpe out one houre
to heare Gods worde,o2 tobe prefent at the diftributton of the Sacras
sents. Chey (pend many houres in topes and tales : but they can noe
fynb one bortres lepfite, no no} farce a minute of an boure to call bps
on God andto talke with Telus Chpitt tn prayer. But what are the
caules of thie blinnnes: hep are chteflp two. Che one (which ts alfo
acauleof other inconueniences) ts the copruption of mans nature,
which makety a man more fopwarde toeuil chante good. Che other
cate of hig bipndneffe ts, fox thatearthlp goods are fenfible » anD
and therefore do moue the mpud more ftronglp : foz a good thing mas
ureth not, bulefle it be known, CCiberevpon Auftin : Ce map toue
things ontene but chings bnknowen we cannot loue « JRow fenlible
thinas.are moze known than {pirituall ings, bpraufe fenfible things
are kuolwn by erpertence , whereas {pirituall thinges are knowne
ouelp by Fapth .CUbatis to be done then Ce mutt endeucttr too as
hound in knowledge of heauentp chyngs, to the intent Wwe map alfo ae
Hound inthe feelpng ofthem. Andtherefore Paul withech che pbts
lippiang, thatthep map abound in al knowledge and bnderitandpng,
to this end,that thep map be pure,and without offence bute the dap of
v vy
Of the fourth.
T Ake yee freendes ofthe wicked Mammon, that when yee
(hall haue neede, they may receyue you intoo euerlaftyng
habitations, Ftis called the wicked Wamimon,o? the Mannan of
burighteoufnelle, eptherfor thatriches are prouccations buntes ee
wyll,oz bycaule riches are falfe and deceptiull, JFoz thep yaper
Cauee
08 tet
Siithang ate
H tat Uidure
Why is Teer.
OU aig
Catfulia gay
‘Nant tageaty
‘estaba
ND etbicerheny
B Ot ye,
poileions, 3
FTE Out one bow
tionafthe Sara
but they can
nhoareto cal bp
Bit what ate the
one (wich i a
motmans nature
pened, Che och
¢ are (enble a
mp gon tytn to
tin (Ce may ie
le. Fw
oeaute eet
aes ar ane
a cen
ote etna) ale
wet te
. pnderftandyt
ott Uke by
The. ix. Sunday after Trinitie, 204.
Gallen the Wainntion of iniquicie , bycaute chep are wrongfully goer
ten, 02 almofe Doone of goodes Iyongfullp gotten, pleateth not
Gor, Woreouer’, there be two typngs ta be bifculled of bs tt thys
place, Dae is the doctrine concernpug rpches, and another ts, what
ig meant by that be Capt: When yee fhall hauencede, they thal ree
ceyue you into euerlafting habitations, |
Aibeitthat Flayd fomewyat coucerning riches an epgbhe weeks
avec, wen FJerpounder the Golpel of the Glutton and Lazarus,
pet notmithitanding BW wel now bptetip repete the tebale Doctrine
concerning riches . #02 therets no cauleto the contrarie , but chae
aman imay {tug a good fong moze thanonce. Ano J topli fape cheee
things concerning riches - |
The fit is, what manner of meanes of getting riches are lat
Ful.
The econd ig,in what torte God would haue bs minded cowards
riches, :
She third is, which is che right and lawful ble of riches.
Therefore as touching tye lawful meanes of getting riches, wee
mut bein firt of all with Chitts rule .Math.7. Seeke fir the
kingdonie of Gad and his riahteoutnetle. Che firk and cheefe rez
gap therefore ig to he hav of the foule , thatthat map be rich tn Gov.
Then bycaule chis life hath need ofhelpes, goods may be fount ace
coring fo Gods opdinance,and it is{atwfull to tmplop a mans travel
in cetting thofe things that are neceffarp foz our Kupna & furniture.
And this iz warranted not onlp by the examples of the faints, but
alfo by the commaundementof Gov, $62 God promntferh bis blefe
Ging to thent thatlaboure after a gontp mrammer , Thirdlp , the gape
ehat cometh to bs that tranell bp the bliffing of God, ts to be takers,
ag it were at Gods hand . eveber map we ble eutl practifes, where
by toprawe other ntens goods wntobs , Alfottts latufullto take the
ftite ofamang laboure aga tuft reward. Fa bargapning , let crafe
and falthoon be away. Lethe doo al things openly and fimply, witly
che {ante favehfulnefte chat we would require at ober mennes hades,
¥ etaurlaboure be lawfull inlawful bocation, fo as we may With a
good confcience , boatt that we haue done nothing agatnf anp man
beceptfullp, . pi oad
Dithertn ie harte (poke of che rightiul way of getting afriches,
sow will Fhetw in fem maoyds, in whatlope twee ought tor bee
Dd. ttt, mipus
--—_
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
“3 bafeaadeaafuafaduaarhafuh
Ta aa ae
fe)
AL
7
:
a .\ ~ oat thn “>
» _- . .-
f Ty “
¥ 4
' em cee wy. Te
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
The .ix.Sunday after Trinitie.
imphded tolwardes riches, wheit we hatte gotten them. sor we mult ble
afingilar cunning, that our riches (mben we baue gotten the) become
hot thonues and {nares to bs, CC bich thing to auopde, lets folom the
counfel! of Dantd and Paule , of which the one in the.62. Pflalme
fayeth : Sfrpches flowe bntoo thee . fet not thp heart bppon them,
Guo the other. 1.Tim,6.fapth: Warne cherpche men in the woploe,
that thep bee not proude,nop truft not in the oneertatntie of rpches,but
inthe lpuing Goo, Che chiefett popnt therefore is, that wee bee noe
lcd away wyth couctoutnetle of the rpches ofthis wopld , and that wee
{et not our mipude o2 trutepponthem. Leths bee readp to put them
from vs as often and whenfoeuer tt hall pleafe Gov, Wihither wee
baue thentoz want chent, fet bs account them as tranficopie and fraile
tiinges , and ppeferre Gods diifling alone before all chinges in the
wold, Away with trutt in bneertaine riches : awape with pryde and
bildatne of the pone, Let come truin che giver ofthe ryches sitet
come a godlp and lowly mpnde.
And fo have wee how wee ought too bee mpnded towardes rpches,
Mowe wil F pur to a little concerning the rpabe ole ofryches.TUben
-4| handled the Gofpell of the Glutton , MW fapde there were foure laws
tullvfes ofrpches, Df which che firkk ts, chat chep Mould ferve too the
glogte of Gov, the furtherance of Religion,and the matntenance ofthe
nintiterte of Gods worde. JFor if wee be bogne to glopifie God,furelp
all that euce we haue,mutt {erue to that purpofe.
Che fecond is,that we Hhould with our goods {uccour and carnithe
thofe comman weates in which weline, Jn tehich contiveration tripe
butes are to be papde with a cheerefull mpnoe,
She thirde big tg,that wee (houlve mapnitepne our felues bonettip
accopding to our tegree, and {ultepne our houthelve : that our houfe
map be kept honeitlp after the rate of our habilitie, without fpithy ne-
Kardthip,and toolitheleuithuele, Che fourth andlatt leis, chat our
iprngs (according too Salomons countell) foule lowe forth abrove:
thattstoo wit , that wee fhoulde bee liberal co the pooyejand rpche in
aod woorkes,to the tutent that manp map entoy our goons ‘ giting
Shankes tith v¢ to Gon the Father of our Love Tehre Crit , whe
milnitrech ail chings aboundantlp, Aqaint thele foure kynves of pe
ling tiches ariqht,tnanp doo offend , ag wee haue heard inthe Gofpett
bithe riche glutton and pare X asarug.
Shang Spoken of rpches + owe xemapneth coo bee expounded
fohag
wy
pi!
ntl
thet!
frien
Jafing
pisect
fete it!
faye fo
Geraint
Chit
Tt!
tec
than tha
ff me 05
rhets ot
alonelyt
tnother'
bare et
valerie
fatal
beltet
our fe
tranny
fuer at
‘Yeh
NO become
Ng Watt
L6a, Vln
' dyHon ten
Me boi,
Ut tyths
Dat oe be np
2 anh et
0) tout tem
» Chebcrng
MICE and ral
Mcp in
Duh pope an
Ue tyes let
Warbes ryches,
itpehes. Che
‘were foure lates
pull (erue toorhe
atntenance ot the
oye God, fnely
scout and gar
conker te
t
or (loeb
ves fhacoun beut
Edel tile
ig thou Poth
lg
re hm
ving fet
phat
The.1x.Sunday after Trinitie fol,20%,
what is ment by this faping : Thatwhen you haue neede , they
may receyue you intoo euerlafting habitations. Soot) notc U2
onelp recepue the belecuers ttoo theheauenlp habitations ? owe
thenis it fay here, that the poore, bycaule wee haue made ther our
frienves with the bnrighteous Waimmon ) thall recepue bs tntocuers
lating Cabernacies ¢ Firit tt ts imanpfett , that Chyttt in this place
pivecteth bis woordes too the beleeucrs, JFoz inthe begpnning of the
terte itis written: And Telus fayde bntoo his Difciples, thatts tos
faye ,toothofe that are initifped, and haue eternall lpfe in Chriffe,
Acaine,this is manifett, thateternall lpfets Gods aptte by Telus
Ohritt. | i |
Ve followeth chen, that there is an other manner, wherbp the poore
recepue themthat hane beene liberal too them, into euerlatttig life,
than that wherebdp Chyittrecepueth them. owe then fall thep tes
cepiebs intoo eucrlafting Cabernacles + as witnefles and auou-
cbers of our faipth. Sopbyp che fruites thep tudgeof fapth , wheveby
alonely they knowe men too bee faued, The tame meanpny (chounh
in other woordes ) ig often {ec fooreh in chefcripture. Gon fhail re:
watde etiery mat accoyding too bis woopkes , not fo that woopkes
Delerte heauert sbucbpeaule they are eutdences of faythe, andthe
feare of G D D tipke ag contraritwple, euill moozkes ppoceede of bne
beleefe. Therefore iet bs bee mpndfull of thps faving: and Mure dp
our felues with it, too doo welltoo our nepgbbour , followpug the
example of Chpttt our fauiour, too whome bee honour and glory fo2
etier andDeuer. Amen,
Vpon the. x.funday after Trinitie,
The Gofpell. Luke.xix.
BITE: Nd when hee wasicomeneeretoo Hierufalem,
aS ING ¥2A hee behelde the Citie, and wept onit, faying-
Sy kh 5a) If thou haditknowen'thole thinges which be-
VY £~2 XS long vntoo thy. peace: ‘euen. 1 this thy: daye
Ww ARK IZ) YY pthou wouldelt take heedex: Rutroweare they
Y LEZ a \ | hid from thyneeyes'o Por'tlié dayas {hal come
a ynto thee, thareline eniicothalbealt abanke
| D div. ; dvous
aS / a \<
_——._
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
Py futuftftafetafachafis
~\ Ee Se |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Thie.x. Sunday after. Trinitie,
about thee, and compaffe theeroande , and keepe thee in ot
cucry fide , and make thee euen with the grounde, andthe chil-
dren which are in thee ; And they thall not leaue in thee one
{tone vppon another , bycanfe thou knoweft not the tyme of
thy vifitation. Andheewentintoothe Tem ple, and began too
caitout them that folde therein sand them that bought, faying
yntoothem : jtiswritten : My houfeisthe houfe of Prayer, but
yee haue madeira denne of thecues . /And he taught dayly in
the Temple. Butthehygh Prieftes and the Scribes and the chief
of the people went about too deitroye hym , but conlde not
fynde what too doo, Forall the people ftacke by him, and gaue
him audience,
Theexpofitionof the text, i.
His Golpell couliltech of cwo partes, wherok the one teacheth
pat Chik pid without the Citte Dierufalem +: andthe other
teachetl what he did in the temple after be was come tntoo the
Citic. Mbhile bewas without the Citie,he bewatlen the mifes
riethat was too come vpon the Citic, and therewichall propheliearok
the neltriction of the whole Citie and che people. Fn which thing be
both (hewed bis affection towarde all mankinde , and alfa declares
plainty , howe great Govs wrath is towarde finners that repent not,
Then enwing intos che temple , be fyndech faule with che abute of the
Teinple: he dryuech the bpers and fellerg oucef the temple: be tefkie
fieth that che temple ig a boule of paper, thatiate fa py, ahoule vedicas
ted to Gad and hts leruice : and that ttis not mecte to defple chis boule
with worldly hulinefles, JQawe there are (ag FI fapde ) twopartes of
this Gofpell one of Chpittes weeping , and ofhys yropbecte concere
ning the lacking of the Citie,and the veftruction of the whole nation.
And another of Chetkesdeedeinthe Cemple, Wuethele evo partes
contepne in them manve poyntes antleLongs , and therefore J wpll
{peake of chem feurrallp one by one,
@ Of the first part,
Of chia eff partehere be tino places, which are:
I Chylles Wrapbhecie againt the Citie Dierulalens , wich the
‘clrcutnfances thereof, ;
2 Theble of hig parc inour Churche.
(;
The
py
Atlol
Ipoh
Th
ww
ping 0
it.
iti
be lou
that
the tn Ot
Width chil.
Wohe
ee teacher
15 And he otjer
5 comme ton the
Cubaied the nil
all popbeliea «
in bubuch ting
and al{y declare
sat teen
gdh the abu off
te temples bet
ay, ahmed
sto ee
vn) ro pats
synopherte ol
tale wa
oiete ue pate
dnefoyt 5 UP
(alt wah
of
The.x.Sunday after Trinitie fol,206,
Of the firfe. |
IA the Hr place dos mecte many circumflances , tehieh aresfpyt
Chutes affection towaroes mankinde.2.Che pophe * inte lit.3 6
Whe time of the vilitatten. 4.ciberebp thep migyt bane pap eres ibe
tyre of their bificacion.5. bp thep anelwe nat che thie at thet bil
cation. 6, Cheir punithment foy neglecting their bifttation. 7, Che de-
heir bifitation. |
ess At Chriftbeholding the Citie, wept vpon tt, Sh is wee:
ping of Chpittes ts anctable witneile of Gods mercy toloardes man:
kind. For our Lops bewatlerl theirbeltruction, no cite than ; mot
pitifull father beivatlech che Detruccion of bis otune chilopen, iy home
he loueth as himfeife : witch Deiructian hath iurelp none other “908
than their buthankfulneffe towardes the ®Gofpeil. F 0} rr cot be it
other wife bee but that the foane ot Gov,Cwbo mas bopne berp cose he
this intent that he fhould bp the offering bp of himielfe in facrifice , :
niankind free from euerlafting Danmnation, )fhoulvde bee “ita se o
great onthankfulnefic of men, whour he bath created to f aluation i
the beqitining , and ce callen too repentance, bp fending hte
D Apoftlesvnte them *
Pie ane. For the dayes fhall come vntoo thee, that thyne
enimyes fhall cafta banke about thee, and compaffe thee round,
and keepe t hee in on every fide , and make thee cue wyth the
grounde,and thy children which are in thee, Mere Cy iff prop bes
{petty of the miferte that Mouts come bpon Dierufaten : wipi wit
rie happened buco them tn berp veede,the fortity anche fte v, STbutt bes
nine the Toric of this miferie tntoo three parts . thereat the rt isa
affiqnement of thole things that happened before the deliruction: the
>
, ‘ 5
A
citie Wrerufalem: Che fecond ts a reckening by of the etuts ww) ich oh
cabins trattoret ¢ feone : And the third is a mating of tye miictie
Mitisens fered tn the leeges and g
that followed the lacking of the Citic. is srt
Tihathappered before the (payle ofthe Cites oure.y Many
things, wherbp God would hare called His people toat epentancs a8
Wraphelies Ngnes,w anders, ano fapetanens . jo2Gpyene . nish
anouhelie of Chrittes, whereof weheue hearde, 20 doyerat InCustOT
6g mabe inthele wooydes + Sach. 1, Andicwiil cone to pafle inthat
nap. tyat Ui thall make Wierulatem an heauyp Rone for all people. alt
~e 9 ‘ , @n MW tina o4 tho part
ghacitte it bp fhalbe torne and rent, ang all RUA IONS of the garty
Gall be gathered togieler agaunit it. aif
sy
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
)
2 bafeaadeaafuafadhafarafuh
3 14 . hoe
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.x. Sunday after Trinitie,
Aifo there went wonrers befone, A whole peere cagicher there apps
peredaBiaing thave ouer tye Cite Pterulalem, in theltkenelle of a
tepelwmozd; and warlike Chariocg and borles were fene encounteing
Cocither ithe are.
s Splones: Zhe voneoatche cempleopencd of it felfein the nighs: €
duopee Was beard in the Cemple, faping: i et vs remoue fré bence,
ierb¢ remoue from hence,
_ FH ouetokens: A iran of tye conmton (ore, nanred Telus, crpen in the
iiveeces: A vopce fromthe CUtelk, a vopce fram the alk. Gna the
moze be was chakilen bp the officer 5 the more he crped out, Bp chele
{Iaphelles , manders, fignes, and foretokens; viz che Yoyd alluce
che Jewth people to repentaunce, but al was co no purpole and
therefore eniied most mreuous punifhinent,
Let us then {peake of the punth ment. Che fired vay of feet breay
began the feege, and continued onto the eighe bap of September,
By and by after avole inward {edition tn che Citie > wherethrough
friends and kinffolke flue one another withoue Inercpe, By reafon of
the ttinch of the carcafes of chem that were dean, there grue & malt
fore plague, in fo much as it wag not pollible to burp the dead , Meres
but came hunger, which was fo great, chat che mothers div cate their
owe childzen: beltoes a number of other mott thamefull tiatters
wich J let paffe. Inthe ciuiil {evition ( wherein wer Haine twa
tyoufand men) the Cemple was {et on fire , anv btterly confumed, GE
terwarde, the fopepare of the Citie was taken of the enimic ‘anv
lnichin abile another part: anv atlength all the whole Citie caing
intothehande ofthe enpmies,
After che fiewe, the banquifhed people wae had info great con:
tempt, chat {euen thoufand of the hobtittpe and chtefe perfonages,
inete appopnted tothe common works Ipke flaues: and manp were
referued to open thewes. Che number ofthemevat were fia pne( be-
fives thole that perithes ofhunger inthe Citie)mag fourefcore and
feuentene thoufand. As many as were bnder xxvi, pears olve inere
{clo by the Soulviers. The honett womenand maydens were raui:
then bp the menof warre, Afterward againe pnder Domitian 5 there
atoie & new pelecutton. Fo, Domitian made aferch fo2 all that were
ofanp kindred 02 allpance to Dauty op Chatite, Chus much concer:
ting the botp!p puntthment that enfiren the contempt ofthe fonne of
Goo, woerewithal was topnes a (pivitual punithment tn conf{ctence,
anv
idatt
gt
inthis
foriett
{y,ad)
Cbs
hott thet
ing it
Chel
ett wit
Fit
fot mee|
al
WW VU
Mt ~ .
M tig Mh i
my Tale,
NG, “Song
<a 4 ty
°0 pp an
ipofloeet beay
of September,
y Liyecethrougy
ve. Bp realonef
bete que a mot
eh be
jets DID cate thee
aretl waters,
nv woet at ta
tly couch 3
fhe enum +a
whole Cie cae
a! — (ON:
iff a! perlonies
mp if many Wwete
se fat bee
+ fourel fone an
pats ONE Lert
ans tet re tal
tan
i i! gat be
The.x.Sunday after Trinitie. fol.z07
and at che end fColowed eternal torment in bell.
The thirve : If thou haddeft knowne, yeaifthou haddeft enen
inthis day.&c. Che time of vilicattonis that wherein God viiiteth,
fometimne to puntlh {inners , and other whyles to Doo goed to the god.
{y,and that many wapes. WDowbeit the chiefe tine of the vifitation of
Gods nercp , was the tine of Chrtites preaching, when hee allured
both chem and all the wopld torepentance,offering grace and euerlas
{ting life to thofe that repented, Df this time {peaketl) the Lo,
The fourth. iberevp miaht the Hewes haue knowne the cme of
thetr vifitation + Chey had manye evident proofes and tokens of it.
F iv Chrtites mpracies dpd apentp hewe his power. It yee beleeue
not mee(lapth he)beleeue mp workes, for thep beare witnelle of mee,
Hecondlp, Daniell foretold chis time of vifitation,in Babtion, Chtrd«
lp : the kingdome of Juda was remoued according to the Prophelie
of SJacob,Genefis,48, Che {cepter thall not be taken from Juda, vn
till Filo thail come , thatis to faye , the feede ofthe woman, which ts
Chr he Lor, Iorirthlp leak thep Hhould bee offended at Chrtites
pouertie,thep were warned of it before bp the j2ophet Sacharte, wha
inbis npenth Chapter fapth : Webhalve the King hall come poore.
Fifchlp,Tohns recowde concerning Chr. Sirchly,the bopce of Gov
the father over Chik inhis Bayeun, and inthe Wount : Chele anv
many other things might hate certifped the Tewes of Chriftes prec
fence and of che time of their vifitation,
The fifth: But wherefore knewe they not the time of their brfitatt
on, fecing thep were putin mpnd of it by fo manp fignes ¢ Chere were
tivo beples : the one flethlp the other {pirttuall, Che flethlp veple was,
for that being mafked tn the pleafures, allurements and cares of the
iwopld , chep could not conliver thofe thinges that pertapned too theys
forte health , butthep thought az tt ts wyltten inthe feconde Chapter
of the book ie of Ciifenonie, Short end full of wearinefle is che tiie
of our Ipfe,and chere is no eale in the ende of manneither ts there anp
man knowwne to haue returned from the peade, Come on therefore, {ee
3 enioy the plealiwes that be prefentslet bs leaue tokens of cur rite
every where, o: thatis our poption, After this manner was the riche
mlutton mahked, whom fome write to haue been a Citizen of Dierutas
Iom. So was be alfothat fapd,when he fawe bis barnes ful of copner
Qsive mp foule take thp pleafure. But whathappenedtoohim ? In
the mindes af his pleafures, be was called aap to punithinent. Ano
ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
shets
6
OF fetuafetiaf afadtafachafet
\ EY Se |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.x.Sunday after Trinitie.
their {pirituall veple was that whereof Chott peaketh bere: t iuberes
ef Waule fpeaketl inthe firf cathe Romanes. ie gate then ouet i
to areprobate o2 froward mind, And.2.Thefi2, De qaue them trong
pelitfian, chat thep fhould beleeue tpes, wich would not obep the truth,
And chis ts the rightfulliudgement of Good,
The firth : She punithmenc for neelectina chetr vilication, which
ig Double : Wodilp andtempmail: Ghaftlpandeternall, Cte the
cemporall and bovilp punifhimentes , pertapneth this boprible was
ting of dhe Cities and aifo all chemiferies and mifcheeues of mats
kinde , which mileries and mifcheeucs ought of buctietaa put bs te
mind of repentance,
She (euench : Che caule of the delay of the pruilhment. Chis oth
qoaul erpound.Rom.2,twhen be faith : hat the ricbes of Gos goons
nefle and long {uficrance boo prouoke bs torepentance. Fo? Govig
flowe bnto anger,that is to fap,vnto vengeance, and thatis to the ens
tent that we atlenath acknowledging our finnes , thoulde mourne fox
chei,and fice bute Chaitt bp true faith.
Of the fecond.
PB Dyalintch ag Jaul faith: Chat all chat ts wpitten, ts wpicten for
ourlearning : Let vs {ee what ts the ble of his Docrme,
# irtt therefore let bs that beleeuc tn Chrtit, and are thebolp tes
tufalentof Gov ,heare the bopce of Chat bewatling our finnes : and
lectus learne how he ts affecttoned comardesbs. Gifolet bs know the
tine ofour vification , whome G DD hath biltted wonderfully m
thigrealine ¢ Sirf with his wao2de, which lurely ts preached purelp
in allehe Churches of Denmarke, Dowbert,bicaufe we bane flender-
Ipobepedhis Golpell, bee hath vifited bs with warre, with fampne,
with peltiience,and cuerp man after a fund2y falhion, And tf wee re:
pent not,(pea and that betines, be willbifiteks againe with iwarre,
neltilenceand famine,and at lenge) will vtterlp defivop bs, Let bs ree
pent therefore :let bs promife amendinent : feths embrace Choiftes
Golvels and (tobe hart, yee bs frante our tues atcer a godly and has
Ip manner,that we ntap elcape in the vay of wath,
Of the third,
Nd heentered into the temple. &c. Fn this fecande part of the
+" Soalpell,there are foure civcunitances chteflp tobe oblernen,
Che
Gone
tn ot
bid
Ne them tet in
POH ang
Oe hey
otto, i
Ul, Chen
his bosibe iy,
Cetus of man,
TULLIWY yu agin
iment, Chis
es of Bods
ante. Fo) ovis
IDtHatis to the en
Houlde ware fo
ten, sytem
Doct,
end are the bly bo
tn ot nes
- Hlolerbsknado
efeen womnrialp
nev
wi tit) watt
ray bg kL etbatt
pee? its
aiyace C180
er agnuye
ver of tht
| 0,
pe =
The.x.Sunday after Trinitie. fol.20$
Whe fir ig the wickemneric of the byah yrtettes, Che Cemplest
SHalonran wag oydeined not to keepe martes and markets tu, butfop
thefe purpoles : Sirkk,chat Gods wopve (houlde be taughitmie, and
thatthe people hauld come togither in it,and pray caccopding to thas
mic) Salomon himlcifefapthe inthe Dedication of che Cemples
ECayatfoeuer thy people hall pray tr this place, (that ts,tn thts Cems
ale) thou thalt heare thent tn thy Dwelling place in hearer, and when
shou hat hearde hem , thot halt be fauourable onto then. BWelides
this,ic was etablithed by lawe , that che Sacrifices thould be tlatne
hard by the Cemple,accoyding tothe law. The jbariles and bygh
Pricles did all things contrartehereunta . Fozchep vefpi{ey Gods
1wo02d, they practifen beathenthe chopping and chaunging , pearas
ther(as Chatit faith of Gods temple thep madea denne of thecues.
@heenes murther arany tothe intent to get their goods to thenfelues,
Gua the hinh Wrietes (through their falle doctrine and mifinterpre-
ting of the {cripeures )murthered many thoulandes of men, whple they
traiteroufly bereft chetr foules of eucrlatting bliffe, Dereby it tufiicts
entlp appeared , howe wicked thele high Jarieftes were agatnlt Gor:
forthep not onelp delpifed Sods worde themnleiues ; but alfo qaue c
ther men occalion to defptle tt,and wilfully to withtand it to their vt
cer Deftruction,
Tbe {econd isthe dpiuing of the byers and (eilers out of the Cesmts
ple. Chpit drinech out the bpyers and lellers , and that with outwarde
biolence. By which deeve fir ik be teftifieth himnfelfe too viflaliowe the
pnodlpnefic of the Dharifies. And fecondlyp he declareth himfelfe ton
be thetrue King and high Portef€ of this people , Chep2 king berts
iy, in that hee fecteth his hanve too the taking awaye of yngodlineile,
ipke as Ezechias Dyd when hee tooke atwaye the brafen Serpent,
bycaute the people bpd Joolatric bntoott , and heir high joriek, in
that be vefendeth the true Doctrine,and rebukcth the baggage of the
Wbarifies.
Moreouer , this drpuing oute , wasa certapne fatherlp wars
npn, that the temple thoulve bee deftroped, vnlefle thep amens
dev, Bythis veeve hee nyueth them too onderitande of che pus
nithment whith ail the pugodlpe houlde runne intes , chat had mil
ufer Govs Temple : namely, that Chitte fhoulde one dape cafke
them quite out of che Cemple . surthermoe let bothe partyes,
CUfape bothe: Dagittrates , and coucrnours of Churches 3) Hearne
wh jeveay
=_——__
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
a”
ne bafeafadenattofudufshafurh
—s La |
os
we
CBS oe ey 2%
-
a . hi nee ba Se ~
c ~ pas ry: - “an
¥ ' ‘a su ha - ms
. an ee Oe ele “ a> ~
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.x. Sunday after Trinitie.
bereby : Che one to take atwap the inftruments of wickedneffe, bp
force of hand and outward biolence: And the otber, to cutte of all
Superftition (as much as may bee) with che Nworde of the {pirite,
that isctofap, with Gods wove, Sodypd bliflen Theodofins, whe
coke all Jimanes and Tools outofthe Churches, So dtd thar mok
godlp }{92Ince Iohn Friderick, Duke of Saronte, Chele mens eran
ples folowed that jpzince of molt holy memopie, Chritian Kyng of
DOeninarke , the chird of thatname: whole benefite the (choles anv
Churches inthis Realme entop ttiil at this pap,
The thirdig concerning Gods Seple which ts of twa lopts:mave
with band, op bilible,and {pirttuall, 02 not made with hanve, And epe
ther of cheints the boule of ppaper . My houle (fatthe Chott is the
houfe of prayer, Che vle of the Cemple that ts made with bandeg,
conititeth chiefly tnthele popntes: Firk thatitbe a publikeiplace,
tuberein the word of God map be taught and beard. Secondlp chat
the Sacramentes be mintitred there, Chirdlp , dat the godlp relorte
thyther to prap for the commoanneede, Andlattlp, that tt be a place,
wihereinis made open & common confeflion of Relignton.wBut what ig
Bone inthe Papacie’ In Tead of Gods word, are thufkin mens tre
traditions: in fead of the vtitribution of Gong mpferies , there-are
{et forth mot hoprible difhonoppnas of Gov :Cbhep let ieauen to fales
thep blale the Watle for the quicke andthe deave: they robbe the
Cheurche of the Sacramentes:thep defile the Sacraments with their
blafphemous additions: and of the place of open profeffian of the Gale
pel,thep make a cont fopte of Dyppocrits,wbhich conlppre again che
Golpell of Chrifte . Thus much concerning the temple that is made
with hand . Che Tenryle chat ts not made with hanve, 02 che {pirieu:
all Temple, ig both the whole Catholike Church, and euerp feueral
mettber thereof.
F 07 thus fapth Paule writing to che Corrinthiane: Knowe ye not
thatthe Temple of Godis holy, whichis you 2a the huilser of
this Semple Chri fapth:If any man herken to my woord, wee
wilcomeynto him, and dwell with him. And therefore all the
whole Churche and che feuerall members thereof are called Gone
temple, and are hig Cemnle tn deede, She foundation of this Cents
ple is che foime of Gon, Fon other foundation cat nomantap,cha chat
which is laps already, which is Felus Chyifte. Chis temple tg
reared by the fonne of Gov and buyloed by che jarophetes,A poitles,
the
Waba ls
or
Lidere
Cony
sting
Ch
Att the
Leche
Wed ty
ANY ty
tieof|
Ital
affyy
Cray
qn
Wal
et The,x.Sunday afterTrinitie. — fol,209
‘Nite of the Winitters of the word, the rodlp Wariftrates, and holy houlhols *
Uhh ity Hers , accoding to the qrace which the Lorde giueth ta cueryp of heme
‘eodafus tntheir Cemple, Chis Cemple is purged and kept clean bp che
S00 te a bloud of Chat, Che doekeeper of this Cemple isthe balp Ghofk,
el meng : injen men knocke at tie Deore of it with prayer and fapeh, Ano this
Titan Bong Temple ts not idle, Jor tritis congintall prapfing of Gov , concivat:
tte ole - alfpraper , holp oblations, and (tocomprehend all is one worbe)fers
uice of Gad without wearpneffe: for onto this holy vle is this bolp.
Temple of God oedicated, Gut as for {uch men as folow cher awne-
luftes, thet Cyrannie , their bitirie, and decept: Chey not onely one
Halowe this Cempleof God, cating out the doorekeper the holp:
Got, andopztuing away the wopkmaitter Chitt: bue alfo they be»
’ at iA
CAM ona ane
AY UNNG, be
AU isthe
5 ate tne}
et * come the Temples ofathan, wherein the blour of Chik is vit
i al ! bounced, Gods Wuozde put to reproche:and tn fread of praying to Gor,
Hac Si fucceedetl worhiping of Sainctes, curlings, blafyhemies , fclauns
“e yt bers, e (to conclude ata wopd) al the Church ringeth of the paples of
2 Galata pa, Hatha, Wutwwhatmoueth bs to couet tobe the Cemplesf Govt
LnSan Satta Fick, the dignite. Foz what creater nlarye ts there,than todo be the ;
¢ Opn mens Temple of theboly Srinptte + Decondlye, the profite: Foz by thig
mp eri here a ineanes we paflefronrthe Chappellaf Sathan (where nothing repo.
cyt Eoeuen tl neth but neath and Darnation ) to the boule of Gov and cuerlatting
rade they rab hile, Chirdty: Che end for which man wag created, Fo» twe are cres
urements ch het ated tebe the céples of Gov, One the contrary part’, itis to be con:
poten of he Bo fivered, howunworthy a ching tt is ,¢ howe areata treafante Gov,
eptonne agand Be fa defile thig Temple with anp iwickeonefle, And therfore Wwe muff ene
snple thats ma force out {clues with al our power,to do true ferurce of godin this his
soy, te i Ceinple,¢ to offer to him the facrifice of ourlips chat ts to wit, thakt:
eon ttl giutne,e the frakincéfe of our hare, that is to wit, faith ¢ innocencte,
wen Che forth is: Che wold iudgeth farre otherwile of them that 6
vanceve it are the Teinples of God, than Gods worde Doth. Che world fupnoz ~ ene taf atafad } ih slush
pti {eth thatthe honopable, the minhtic, the wife , and the rich are receis ‘43 14 15 4
tied tnto this Cemple: But the worde of God teacheth the contrary,
and examples thew it. Ano although no man be caft of for the nobilp-
ere l / tie of bis birth , for his power , for bis tui Dome, 2 for bis riches: pes.
are call Gul i¢ falleth ont for the mo part,thac {ich men being entangledinthe
not tH ci affapres of the world, haue the lefle minde of this {pirituall Temple,
nly Examples hereof are Caine and Abel: Clau and Jacob, Chus dorky
ys to i gov always choolethe weake things of thts world, chat he might pue
pps Cet, the
_——_._
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
-
Pr a
>» -« ~
plies :
ae —
~
~ Pee ’ 7% wte, Saha
i - i ‘se 4 s 4“
4 -
/ 4 Aa nee et \ i
:
LN 895 4° copy 1
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
The:xi. Sunday after Trinitie.
Eye fran chines to thane, But this willnot moue. JFoz Chit faiths
F eare not thoutictle Aacke, for tt hath pleafed my father to giue pou ad
kingrome, Go whoine theaugh Chu with the holy Bhatt , bee be
our worlde without ende, Amen,
Vpon the.xi.funday after Trinitie,
The Gofpell, Luke.xviy.
—) Hrift tolde this parable vntoo certaine which
12. Vf 400 trufted in themfelues that they were. perfecte,
WG NY SS and defpifed other, Twomen went yp intoo
NA SAV? | theTemple too pray, the one a Pharifie , and
Shoot) the othera Publicane . The Pharifie ftoode
22 and prayed thus with himfelte. God, I thanke
7 thee that Iam not as other mea are, extortlo-
ners, vniutt, adulterers, or as this Publicane, Ifaft twice in the
weeke : I gine Tythe of all that I’ poffefle . And the Publicane
ftandinga farre of , woulde not lyfte vp his eyes to Heauen, but
{mote his breaft, faying : God bee mercifullto meea finner. I
tell you this man departed home too his houfe iuftifyed more
than the other. For enerie man that exalteth himfelfe fhall bee
broughtlowe: and he that humbleth himfelfe fhall be exalted,
<
‘The expofition of the text,
conreriiny the force of Praper,and the forme of p raping > bee
mpnped alloca fet fomrch eutdent examples, wherett be might
papne out the nature both of effecturll wrayer , and bypocris
tifbeboatine, io tnas much as no marcan prap aright, except he
fir bee rinhteous bp fapth in Chptt : i¢ connec too pafle chatmanp
imacine thenlelues too bee righteous , aad therefore thinke themfels
ties too prave atinht.@Gherfore tt was needeful to make a Difference
hotwirt cheit chat arerighteots in decve,and thole thatcounterfet a
righteoulnette. sop they that will feeme righteots and are not, Dad
fg no wile pra», Wurlach ag acknowlerge thele anes 5 and —
f | } ihe occalion of this Golpetl was, chat after Chit had tanabe
Ut tatp
OCW poya
IE bee
Init,
)cettaine which
7 Were pete,
N went yp intoo
i Phanife , and
Phanitie ftoode
God,ithanke
ate, extortio.
aft twice in the
d the Publicane
toHeauen, but
meea finnet
» inttitved mot
stele hal be
ball beexaled
eit ont
rot ppapi ; hee
erent
raf hyyoct
ett, ne
ei bl
Thé,xi.Sunday after Triiicie: fol, s16
thein earnettly,thep onelp beine made riahteous b pfaieh, can pray ef
focally and aright, Fe this canle therefore the Conve fetterh bere
two imanes before bs. Ciiberofthe one ts of hipacrititje jp2aper, ane
che other is oftrue and godlp Wraper. Che Pharilie (whe thougke
bimfelfe manly and righteous, and was not fo ) maketh bs a [raper
ta know an bipocrite by, Contrariwile , the {illic Poublicane cating
binielfe flat before Bod, and acknowlesaing his owne vucleannelfe,
¢ pet nenertheletle flectus buts mercy: doth by bis erainple {et foortk
afar ate oftrue and bealthfull prayer. Lhe places are thee,
Lr Dfthe vinhreouinelie ofthe Lawe, anvofthe foudueile ofthe
Pharifie,
2, OF Chrifien righteoufnele, aud of true repentance,
2 Chrifkestudgement concerning the jbartlie and che yubls
cane. }
i Of the first,
fayde to certaine which had an opinion of themfelues thae
[they were righteous. Dere Jntus needes Cpeake of the rinhtes
oulnele of che Lawe, what itis : aud twhatis che ole, ende, and pres
togatine of it, F 02 thereby we thall bnderftand, bow farrethe Whar:
fies are wide front the true rightesulaeite.:
ECihat is the righteoulnefle of the TL awe: Te is a perfect obedience
of allour members inwarde and outwarde, bnteo Gos lawe : of the
barte,the affectionsche wil, che mouth, and boiefly ofal che powers
and abilities as well of the-bovie as the mpnde-: which obevience ie
behooueth tabee, not at Rartes, but continually not vapue, but perfect
aud full : not fapued, but pureand cbaite: (uch.as mpabebhaue beer
perfopined by Avanbefore his fall , and fuche as is performed by
the baly Anmelles inbeanen, Ghat che righteoulielle of the Lawe
ourht too bee fuche a one, both Woples and Chritt dos teache in chele
manrves: 1 Chou Mhaltloue che Lode chp God with allthy hart, with
ail thy foule , wich alichy trengthe , and wich all chy potmer : anv
thy nevabbour as thplelfe. Woxeouer,foralmuch as he ts pure, bolp
auvchalfe, nothing cai pleale bint but that which is pure sbolp, ane
chate. Anoethey that fulfpl thisrighteoufterle, they onelp hane the
pnomiffe of the Lawe. oz thus lapth Doyles : Che mantharrorh
chele things halllineimthent, JRo man (Coit onely excepten) viv
euet performe this perfect and continual obedience , fuclnas the Lato
Ceutl Wiherefng
sequireth. 1g!
_— —_—_
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
= s
OY ateahateafattafatafuhafuh
ay a
The.xi.Sunday after Trinitic.
|
CWtherefore allchey chacthinke themfelucs righteous with thts rpays o
tea fnelly of the lavejarenot onelp blinne anvarrogant, but alfoblal- ul
Phemons again the lawe of Gov, which thep meafuee bp thetr owne "
fletiver Ckill,and not bp thebopce of Gov, Chat none ts able to fulfyl tii
‘the lawe of Gov, T haue declared of late, and will nowe breellp bepny ai!
‘the fame toour remembrarce agapne , Firike ourmenberts both ins Gi
Warde and outwarde ( wherewith we thoulve erecute obedterceto the bit
‘¥ abvic) ate mangled, and coprupten with a cercapne hoprtble outrage, gh
fo ag they are able todo nothing avight. Aqatue,che Law of linne ag a jolt
‘mot lfoute Gpant arppech ourlinimes, euen after thatiwee be bopne aNd yh
anetwe , that we cannot performe what wee would, iDereupon Haine theca
Jaule cryeth out: D bnyappy man that Jam, who hall peltuer mee tight
(cont thys body firbiect co Death ¢ Andin anather place: Co wil, is laut
prefentrwith mee, but too perfourme, J fade notin my felfe. iM
Allo, J voonot the good that J waulde doo , but che eutll which F tse
would not don,thatdoa T, Thus the recenerace haue a fopeward wil, | tet
bite they are dettitute of ablenc Me to pertorme thar which they would: | -etasthy
fo irmporeunateis ourboulholoe- enintie , withmawing vs from chat helping
whichis rao, TAbat hallwee fay then of chem whole will ts not pec fered ni
refouried, {uch as all thep-beethat arenot regenerate + Co the furs Hoy
thetance hereof alfomaketh tt that the Law of Goris {ptrituall: but Oty
weearccarnall, for thushat Paule being at thateime a fatthfull rm
Chritian, fav: Che Law ts yirituall but J am carnal, folve onder thered
Fane. Derebyp itis eave to fee,that we are not able to performe due os fnnes
bevdience tothe laiue, JFo: how te tt pollible that flety thould performe | fie
Fptrituallrighteoutnelle + J alleogedimanp and fundpy other reafons | eh
sclongaroe, whereby I hewed thatno man in chig life ts able too mnilbeh
pee loe perfect and full obedience to the lawe, lp, C0
CCihat t3 ta be pone then Dere thou thale iri heare the vopce of the toralit
May. Tithat (ape) it's Curledis he that continetech notin ab che things ‘
that are inttceirin the booke ofthe Mawes Dere' tho eare® the tere Tels
tence OE fhe Late, Let this (apineof the laty humble thee before Gov, ay
and btterly att thee Downe chat chou mat acknowledge both the file Riri
thineffe of chy finne,¢ thy tuff Damnation, Tibhat ts tobe Doone heres | bin |
Gre we able to efelte this cutle of the law? hou art nos able of chine tik
owite power, CTiberefore choumert cither perifh, 0 elle fceke a reiies a
bic againik this darmmatia st the laws but other remedie furelp there tg ’ ‘m
wane, than onelp Tels Chrig + whopurpolelp came into the muoglde be
ED th
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Ws tyeh
Malahat
Wet Ung
De tah
ec
Wets both ip,
dete toy
Ite ottany
dwelling . ‘
Wee bon
deny ayy
Dall eit mg
lee Go i
bielf.
eel hic 9
foyeward wi,
chthep woul:
ys fromm the
boil is uot pet
¢ Tote tw
a pteiualls bu
eetime a faith
eral, flne oe
to pertovind but
frond pet
typ oer te
og life (9 able 18
F
ea theopcte
gpinal ce tong?
rkeatlt Oe (or
gp eine OO
ene both te
a proce lt |
not ap of
if fophté ihe
ere
wl
The. xi. Sunday after Trinitie, 217 3
tatake bponhimieite the curfle:ofthe Tawe, andta delitter all that
beleue on him, from tye power of thelawe, that te, from vanmattor
Mmvich the awe theeatneth to thole that tranferefle i. Cherefore this
cucileertenvett itielfe toal wrenthat heare not Chiff, nor are clas
then inity bis righteoulticiies , that they map apyeare apparelien
therewith inthefightol Gad. for Chk t the end of the lawe, to tus
fife al that beleue.Rom. 10, Chele things haue J {poken concers
nling the vinhteoufielle of the lave ,to this mitent, that J mitahe hewe
bow fond thele jabariftes were, which thourhe themlelucs riahteoug:
and bilve {corne of others , as bnbalp and buriabteougs. We what is
the cante that chia jahavific and there ofhis rablethoughe chélelues
rinhteouss Che caule was blinvaefie, Fo2 he was fo blinde , that hee
faw not the meaning ofthe law, pea rather jhe fawe onlp the coues
ting of the lawe,andnenerloked uno the bpett of the lawe, according
ac the tercuftgis gofpell fufficientlyp declareth. fo be fayth:I thanke
thee that lam not as other men, extortioners, vniuft,adulterers,
or as this Publicane, Dead lene the letter of the lawe then, but not
the {pitic ; that is, be ftacke onlp in the outwarte workes , buthe cone
fidered not the {pirituall meaning which the law requireth.
Howwbeit, to the incent thele thinas mape be fet the plapner before
onrepes, lec bs (ee fir tobat manner of wozkes thts Pbarifies were,
Secondly Let hs lap them to the lawe of God. Thirdly let bs gather
thereby what wantedin him, And fourthlp,lecvs fee of how many
finnes he was founde giltie, and cat bp the lawe, thourh be vaunted
bimielfe righteous before men.
Zhe markes of this Jobarifie were fatthletle , proredingy of mere
mifbeleefe and pryde. JQow inas much as the {rripture lapth playne
iy, THithouc fapth itis tmpoflible to pleale God; whois fomandde ag
to call this outward vifop,righteculnefle’?
Letvslap his workes chathe bolteth of, tothe wove of Gon,
The lamrequireth pure obedience: Chis iman out of his mofte yne
tleane hatte, dpawetl flaunders again God and his nepghbonre,
Che lawe commatmdeth him toloue bis netabboure : De acculeth
him, pea and that before the tuvqment feat of God, CCibhat fhould W
make many wopdes te hath done nothing accopding to the appoints
ment of the lawe: Ms it not areat matter to be no extoptioner: to bee
no bniuftman’ to be no.aduoutrer ¢ to fatt and to giue almeflesSures
ly chele things are not to be difalowed., Bue this Jbharifie din wee
Ce wttt, chedly
ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
: 6
bafeaadeaftafutafushafushy
ae, Se
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The .xi Sunday after Trinitie.
chenlp eile the gosh decdes he bad done, with (elfcloue and pride.
tubat wanted he then: Che well pring cf moou woorkes, faith-in
Chit, which worketh bp charitie: TCihereas this is not,be the worke
niucr fo lightly and fapre, petcan ttnot be acceptable nto God: pea
rather, ttts an abomination before G DD, {pecially when there’
goet) an opinionof righteoutnef{e with ic, like as wee fee in thie
Wdparifie ,
CCiee bane lene from twhence the workes of this Yaarifiie mocece
bed, and how fatre hep are bop from the righteoafnelle of the lawe,
amd Wwhathe wanted: JQowe let vs {ee howe vnrightcous be wag,
Firite he burt preace vita God, and bololyp {(peake ynto him,being
without feare of God, withourtapthe, without repentaunce , without
the mediator Chott: by whome onlp'the enterance of the father ig
{et open. Js this fo great a wickedne fle: Dea: In chis acte bee boca
Keth all the commaundements of the firft table , and ag it were trame
pleciit onder bisfeete, Againe he being but tut and afhes cure
boat before 6 O D : when norwithitanvding, itis wpitten: Che gilts
feffz ts nat giitleile before thee. How oreat a pride was this % bee
feeche pees Chough he delpife both God and men, vooth bee nog
fepne hint felfe neuerthelefle too bee rpghteouss Thirdlpe be abus
fetch the temple of 6 DD, which was opdevned to prap for fopaites
nefle of finnes bothe publicke and potuate. But what maketh bee
ofthe Cemples A Coure barre toaccule others at, Fourthly, he laps
eth btolent handes bppon all the whole feconde Cable, and breakerh
it conttarp to the nature of Charitie, which is wont epther to falue
ehe finnes of our nerghboure, op elfe te conceale them -@Zibat doth be’
Jam no‘ ([aith be)as other mé, extortioners syniuft,aduouterers,
Pea all this feemed but a titele to him,
— Mberefore being inthe vpper ende of the Cemple , he Ioked bee
Hinde him, and faw the fiilie Joublicane praying, and he had no foner
elpyed him: but be accufech bimby anv by at the tudgiment feat of
GOD. Neyther am I (fapth be) asthis Publicane . Tf be had
bina godlp man in deede, be woulde hauebin giad fo2 the publicane,
asthe Angels of 6D D were, whiche reiopre in Deauen bpon a
finner that repenceth. But when as be acculeth the repentant , he thes
Aveth (ufficiently of what (pirite be fpake, De ourhte to baue rememte
baedibe laying of Telus the fonne of Sicach: DOelpife not a man that
Gurney (rom bis Ginne, £02 we are al ofbs in copruptid, thas tg to fay,
——-——
frou
A
ana
hd
oun,
tnlomel
Wes dy
wii
altar
lator
Nov
UD pity
By faith tn
M0 Gaby
P hen ten
Ut Ue in thie
Haict Wo
Of the father ig
satte bee byea
Isle ere tran
OD ales tute
tens The us
bas this 3 be
, Death bee nog
prtlye be abu
bap fin yg
obat rmabth her
Fourthly, be lay
bie and byeabth
nt enter to lay
n (Chat it
. ; ro
aft acuoutertty
ea T
ol ht be
ph had no font
mente
¢, Uebel
she publica
fageuen Upon 4
sent Mt ie
ya 00
nn
plas
ja a
The. xi. Sunday after Trinitie, 2193
wblert ta fund op miferies, Let him that ftanveth, fee that be fal noe
Capty the Apotle jsaule.As couciing the fatting and Cprhtng of this
Hipocrite, I lap no moze but this :
Faking whereby che Loutnelle of the flehis {ubdued: tga thing
not eupll, Buti thou falk ta merite any ching at Gads hanvde, then chy
fating becommety an abbampnation. fo, God will not be worhips
ped with mennes traditions: but accopdpng to the rule of his owne
lawe .Concernpag Spring, I lap this ; Chat Gor fo oppepnen
tt tr bps common weale, thatthe [p2tettes ofthe Crpbe of Leupe
(hould haue whercon tolpue. And Chak fapth: Che labourer is woy
thpe of pps hpze: and thou thalt nos mozelthe Dre that treaveth orate
the Carne. {
Of the fecond,
Tsk agin the jabarplep we baue (ene that manner of rpahteouts
nefle the yarplapcall rpghecoulnefle is, andhaue Hewed the
fondnefle of it, by comparpng tt with therpabteoutnelle of the X ates
So now folawerh che fecond ooctrpne , coucernpng Cinitten tygbtee
oufnetle, which is repzefented bnto bs tn thys aublicane , agit were
firfome lpuelp image. owdett bycaufe the {cripture teacherh of ver
tues bp two wapes ,thatis to wit, by the rule, andbp erample: ¥
lopit ir? fe what che {cripture fapth of Chapiten rpahteoufnefle , Any
afterward Ji witli thew the fame in the example of the joublpcane,thag
in {0 Boing the rule map be confirmed bp example,
320.0 ag concerning che rule of Choilten ryahteoufhelle , thefe are
clere fapings: [aule nthe thpyd tothe Roimapnes fapth: Ail bane
finned, and are deltitute of the qiopp of Gad:and they are inttifien freee
ly by his grace,thzaugh the redemption that is in Cipitt Teluwhore
God hath fet forth co be che mercy leate through faythin bys blouv,
Gnd anon after tn the fame chapter: (Ce bphold that a man ts iuftt
fied by fayt, without the wopkes of the law.2 Corin s . bpm that
knew na finne, he made finne that we mpaghtbe made the rpadbte-
oulnelle of G@ D Din hym. Ro.s. Lpke as by the oplobedypence
ofone man ,many became firmers : So agapne by the obevpence of
One man, inanp are made ryqhteous. Andof Ababam: Abravane
beleued GD D , and it wig imputed outohpm for rperbteoufnerfe,
And Dautv: Blifler are they whole iniquites are forgiuen; ¢ whole
finnes ave covered, Such fayings as thele, there are widhout
Ce, ttt, niunbep
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
- 6 3
» bafenadeaaftafudafushafushy
Fite 2
:— wee ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The .xi Sunday after Trinitie.
nuimbet inthe Scripcure concerning Chatiten vighteouluetfe:but
haue alleveed thele feme,that J might thereby gather ageneral Dots
trine concerning Chtien rpabtcoutnelle. .
Firkcherefore is ratheted of hele Cextes, that Chriften righte:
outnefte ig not of wopkes, albeit thathe which ts tuttifien, beginneds
benceforthto no good workes, Chis therefore ts to be bogne mmindes,
that workes are tn fiche wile excluded, as that they are not the caute
of this riebteouluctle, but the effects and frutes, as Z| wil thew eres
after, Secondly tg gathered of thele fapings , that Chriftern rightes :
pulnette is not the obedpence of men themfelues , but of Chattte for.
then. Chiroly , chat this obenience of Chatites ts beifowed bpon:
mat, tothe intent be map be righteous by tt, and not by bis one:
rinhteoufnelfe. Fourthly , Chat whofoeuer belenetl , ts made pat-
taker of thig riahteoufnele vf chaittes , fo thati¢is imputed to hum
as bis owne, so Cinttt is che env ofthe awe, to iultifie every
one that belenech, aftfthlp'thatbycaule we are finners , we bee
reconciles vutothe Father bp Chritt, whome God hath let forch to
he the merci {eate,Direhly,chat Chotites blous was fhe foz the tinnes
of them that beleue , fo asthe Sulticeof God,or ofthe awe ts fae
tified. Seuentihly, Wy all thechings gathered, itfallech: out, that
ebrittian righteoulnetle confittech of acquitall from finne,imputation:
of Chrittes rpabteoutnelle , and aceeptation puto euerlatting Ipfe,.
freely for Chrtttes fake. Chis is the fimeof the pactrine of che church
concerning Chatter righteoufrefle: whereby it.commeth to pafle,
that Chritenintificationis an acquital from fie,an imputation of
Chrittes richteoufnele , and an acceptationynto eternal life, freelp
for chpittes fake, Mowbete, this ts further to bee bogue in mpnd,that
by fapth onlp (whereby wee are tuttpficd) this rpabteouttelie ts efiece
fecal and hrpaceth forth fetes mot acceptableto Gon, through Ses
fis Chrttt, And where thts frute ts not lene, there is fcarle arp tapeh
to be founde, For when wee beleue, therewithall wee are boone nets
Hiei, thatiwe (hoult recive new obedterce brta Gov,
Moralet vs fee this felfe fame doctrineof Chaiken riahteoulneile
én the eranple of the Dublicane , Hiv (as the tert fapthe) be Moore:
a farve of . fs) being putin feare with bis otune buwopthpnetie,bee
burit not come forth with the jobarifie inte the finhte of Govs max
geftpe. In ipkewile Weter fallpney vewne at Chziites feet fayde: Ae
Wap from mc ,for Jama fnngfutl man, XL thewile the Centuryor,,
Ade,
xt
Eis f
ie La
pecdes
parely
gifaine
wayne. 4
eriuety 98
she put
tty
lings
Wounds
be mettl
bela,
Chit,
pentance
on fp) our!
to hummel
manant ¢
fo belerut
alone,
trouinet
nd |
bepentat
Ks true fo
fedand a
ban fy 7"
bitittoh
lraneof@
5 hii sau
4 WY Lt (i
Ip tian
Ont
hy 5 fat,
wey vit
lican ip
Nett bong
:
Dublicg
W bur f
Uo buy
etal Maes
ten thy:
d, Cesinne
RUCK nine,
tthe cay
ON hewn ber
inher Nahte
O Chef
beau ty
bp bison
1S mabe pat.
mputed co hun
| wide enerp
mets , te bee
ty fee fon to
font ines
t Lave 1 {ae
fech out, that
ane simputation
aviation I,
cect the cute
ramet t pall
pompano
ome hte, fey
i nme
rat ofpistlit
», gout 3
an net
cana NOt
iff gone Nie
.
hon
she) be (ote
“ashwnetit ile
ontypee ly: v
f of Gone
ofl, (pnt “
eapp tillls:
(ones
{aves
The.xi.Sunday after Trinitie fol,213,
YX opde, Fam notwoorthie thatthou fhoulvett come vnder mp'roote.
his fearfulnefte in the confctence of man, rpfeth of the knowledge of
the Lawe : bp the fqupze whereof when aman eramineth bps one
needes, hee is enforced to crie oute, J ama finfull man. Secondip be
pareth nor lift by bps epes. Were ts noted howe the Jouplicane was
athamed of the fathineffe of bys finne. 3. De knocketh buntelfe vppon
the breatt, wherby ts fignified bis ftrtutng agapntt wanhope and de-
fpapre. 4. when hee fapeth : Logue be mercifull bate mea finners be
criueth bs ca mmdertande howe we ought to flee vnto God onelp fo2
the putting away of out finnes. Hitherto be hath wetted with finne,
with the Centence of che Lawe,and with wankope : By which nnreft-
ling ig declaren thathe was (ozteindeene. JRawe foloweth, howe he
wounde himfelfe out of this Hellas tt were, Fo? toben he faptty, Gov
be mercifullte mee afinner : bee ratleth himlelfe bp bp fatth againt
befpaire, or bere he caliedto remembpance the promtles concerning
Chriit that Gor will bee merciful bnto linners, whteh falling (O0 res
pentance doo fle bute Chrtit with true farth, FF 02 he is the propitiati-
on foz our fires, Inrailing himelf bp in this wile be mnputeth inne
to hintfelfe,and mercy bute. © 0D the acknowlengeth bimfcit the firke
matn,and God to be his pbilition: be fetteth mercte araintt finne: and
fo beleeuing God to be fausurable onto hun, heisiutifen by Faithe
stone. After the fame manner div Daniel: into thee Lozde berigh-
teoutnefte,and onto bs confulion andihame.
And fa wee may learne of this jublicane, firtt che manner af trite
repentance and Chpiftian righteoufnelte : fop euen as true repentance
és true fopineffe fo2 firme: euen fo Chpttten richteoulnefle ts to bee loo:
fen and acquit from finne,when we come brite God by true faith,as J
ane {aid before, 2.cCle map fearne offim, of what fot trie [D2aper
ought cobe. Foz it nul procecde from the bottome of the beart nthe
feare of God and leane bnto the propiciatia which ts Felts Che %
3, (Cee mutt learne of the ne ta beaue our {elues after a laws
i th before Gov and betore mem, ;
ip Santbetien after theimaner of joublicans + Dea ftrrely mut
wee, farre foorth as thep repent and qnend,accowoing ag this 15ubs
lican div, jFor as thle yobarifie ig not miflpRed for the outwarde hos
nett maorkes that he dip,but hicaufe he trated tn the workessao thts.
wublicar is not tobe commended fop the fines that be bad ea
ged, but for bis repentance which ented. gs baue leflons tn ” J
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
)
Sf ateahadeafattafadifuhahy
\\ EY |
The. xii. Sunday after Trinitie,
of chent, that wee may fare the better by, CLtith both ofthert we mak the
Goe to Churche : wil bath of chent we mult give thankes vnto Gavs |
with both of them we mult prap.CCe muit learne of the pharifie,to ve | helo
boneit outward workes : and of the Wublicane, ca bztng with vs gone faying
lineile of intnbe and true faidly. deaf
Of the third,
[ vntoo you, tis man went home too his houfe iuftifyed, l)
A and not the other, ere me hane Cipiftes iuogement ofthe aba Ti
tilie andthe Jublicane, Che ublicane(fapth he) departing out of : i
che comple , came bomte ta his owne houte tutife bp Fapth. And the | i
{9bartite returned not tutfped, but rather condemned. This confire feast
meth be with a general! fentence : JFop euerp one that eralterh hyn brig
felfe, thall be broughe low,and be chat hunbleth binielfe thall be ere | ith
alted. Che ybarilie exalcen himeife, thinking bia felfe righteous ue i
bp bis deedes ofthelawe , which were none at all:andeherefore hee eT,
tn is brought lowe, by the {entence of pamnation. Che Wublicane | chit
buinblen btintelfe by acknowledging his fine, by lowly paper, and ~ si
by tcuft in Gods merce chaoush Cri: anv eherefore he wag craks tnbslt
tewby the grace of acquitallano glopy of bliffedneffe. ‘That wee nap a
beebunblen after this mans eranple, Choitt gtaunt,to whome wity | a
Whe tather and the holy Shot, be glory fo, cuetinoze, Amen, ke ’
V ae i Rya ; | asia
pon the.xit. funday after Trinitie, | bet
: . hig Area
TheG ofpell, Mark,vi,. | We cates
; Iraine t
| Efus departed from the coaftes of Tyre and Sy ‘i mt)
mS don sand came ynto the Sea of G alilee,through ite ,
Je the midit of the coaftes of the ten C ities, And wi Mi
/) (7a) they brought vnto him one that was deafe 5 & Ftp
Were had an impediment in his fpeech, & they pray- Heli rhe
% = ——— | ed him to put his hand vpon him.And when he Mean
“3 ~~ <= had taken him afide from the people , hee put Golpel,
ie his fingersinto his eares , and did (pit, and touched his tongue, him,
= & reesei to Heauen & f yghed sand {aid vnto him: Ephata,that t8Helpe |
es sé Colay, bec opened. And itraight way his cares were opened, & Ue call
oe th € Rite
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
toe
Mtn Gop
UWharijy ig
4 Wh yg OW
boul uli tt,
‘Ut Ofte,
Mac
UD Fath, dy ty
1D, Phi ca
Pat cralteth by
Ill hal iw
nice rightgong
Ind Gerefoe gee
Che FPublian
NUip paper, an
ne he was erah
1. Chat wee ty
nt,to yore
tated,
Trin,
osof Tye 005
Galle, throug
, —* Q
tog (ties, ANd
at was deals
4,8 they pl
sn And whe
scope y Hep
hed hustongis
in sypontist
pets
a |
-_
The.xii.Sunday after Trinitie fol.214,
the ftring of his tongue was loofed,and he {pake plaine. And hee
commiaunded them that they fhould tell no man. But the more
he forbad thé,fo much the morea great deale they publifhed ‘it,
faying : Hee hath dooneall things well, hee hath made both the
deafe to heare,and the dumbe to f{peake.
| Theexpofition of the text,
His Golpell contepnech one of the XL opves myracles twherelip
be fhewed bis power, bis will, anv bis office . His power
appearech tn this, that all thinges created ave at hig come
miaundement, as the Sea, the windes, the feendes , and dis
feales,as-tn this place, Dis wil is {eene by his readinef{e tu belpe,for
bets molt readte to belpe al that call bpon him. iis office appearech
inthatbets aSautcur accopding to his name, which is Sefus, Chele
three thinges are to bee {eene welneere in every of Clpiftes miracics,
which wee muit learne tooble aright, JFor wee mutt ofe the power
of Chk our Lopde agatut the tprannie of the worloe , Sopbittrie,
and ipocrifie , pea and againf all the whole kingdome of Sathan.
Let bs fet the knowledgeof bis will again the ouerthmart will and
iudgement of ourilethe. Let bs arme cur felues with the mpndine of
bis office again all Antichziftes thar will robbe Chri of his ofs
fice. Chelechpee hinges wee map bebolde in this prefent Gotpell
asina Glaffe.
Here the deate and dumnbe inanis hile in bondage by the Deut,
Bue what sooch Chat tn this cafe $ hee vttering his powerlopenetly
bis cares, and loofeth bis tongue, maugre the Deutiles reliftance,
Acaine tn ehathee helpeth hts mtferable and wretched creature, hee
fhewerth bimfelfe too hauc aremopfe of bis miferte , and by fodopne,
bttereth bis good will towardes him. Lattly , be declareth bis cwne
office , in hewrng bimfelfe readie and cheerefull ta belpe this man.
F 02 by this deede hee dooth vs to bnderftande, that hee was fent too
belve the afflicted and thole that are tn miferie. (He haue what Chak
meaneth bp bis npractes. JQvwleths {ee the fiunme of this prefent
Golpell. Chri bealety the deafe anddumbe man thatts brought ons
tohim. Up which oeede ts fiqnified, that Chal came into the wozlde
to helpe fucl) as come bntoo him, according to this texte: Cuerp one
hat callech wppon the name of the Logde (hall bec faucy. The plas
ges are three. SURGIA .
at x Che
=_=———__
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
2 bafeahadel afta ushafushy
‘43 14 a
oe ©
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The. xii. Sunday after Trinitie,
The example of them thatheing this veafe and vumbe man wKe
ta Chit.
Che veede and miracle of Chiff.
3 Che trutce of chis mtvacte to the behoivers,
aed
i
Of the first,
~y Eparting againe out of the coaft of Tyre.&c. Before wee ene
fer tuto the avif docerine, the occation of this prefent miracle ts
too bee oblecucd : CCibich was Cypittes tourney, and the place frome
lobence he toake bis tournep,
Dis tournepiry tt lelfe declares holw bufte the 1 od was in his of
fice,and bow earneitly be thirited our faluation, Che place heweth,
How he ment chat the Gentiles alfo thould be mave partakers of bps
benelites. sF 02 be came ta {eeke that which was tof,
FRow let bs {ee the irk doctrine, They brought vnto hima man
that was both deafe and dumb, and befought him that he would
Jaye hishandes vppon him, Were are two chinges te bee marken,
fir what chefe bearers of this deafe man doo: and fecondlp what thep
requell, CC bat doo thep: Chey bring bnto Chrift aman chatis veate
and dumb. In thele feme womdes isa Chriten mane life velcribed,
ECibich velcription ts Landech vs in hand co bnderttand aright, coche
intent we may Handlomelp follow che eraniple of them, Jor fir hep
acknowledge Chrift to be the true Mefsias,and fecondip thep belecue
in bint :boch mbich things they declare by this deeve. for no man
connneth bute Chatit as to a fauiour,ne calleth bppan him, but be that
Helecueth tnhinr. for ltke as noman beleeueth , butte that heareth:
fono man callech oppon bim,but be that beleeueth: Rom. 1 0, Bp this
tealon faith being conceited of the wozd of tife.is the foule health anv
tighteoufnelle of Chriftians. .
Hs this fatth idle + I2o, Here are Hhewed three fruites of i¢ . Che
firft is confeflion : for bere by their deede and wanide they conferte
Chik. Foz euen ag men heleeue with the harte ontoo righteoulnetle:
cuenfots conteffion made with the mouth vntoo Daluation. Che fee
conde tg the calling bppon Chptit : Hop Fatth and muocation are fa
Knit tagither,chat pe map fooner feparate heate from fp2e, than pluck
them a funder one from anorher, Che third fruite of Fateh is Inothere
tp loue which chele bearers yeter in bart,in waogke, and inworde , by
ringing this aftlicced emiferable creature buto Chritk, Seek thor
How
nol)
fife ot
fel
anth
nel)
foe vi
hele
¢yele Mm
itvetd
Dede,
dng
boete
anid 0
i}
May
>
Aras ow
WO UIC
iy io :
ALARA Eitri
. eWAAL Q
» %
4
~
~ Pay ty. .
we veh Uh if Wal
il ate | weil)
NY) nae rm he af
wey whl bh Wh Uh
.
he vl
rl Mate Lele
A 4b ’
ye PMS WL
’
Nattabone fh, ;
pRLGOETS DI his
| ,
‘voto hima man
mthat he would
5t0 ee marke,
peonly what th
Man thats Ded?
ang life vefcit
band arly, tom
bem, Fon irl do
ronly thep bee
nee. 6) 0 Mi
veon bm tut be
pat |ectatenh
\ Rom.10,5)0
pe al fala
bongo th
weer fi
in
)
yr
oibe UM a
i"
op righectuth
sal Cit?
yiocation a
The. xii, Sunday after Trinitie. fol.214.
hale tohatmanner of men thefe bearers were? Seek thou the whole
life of a Chpriian painted our tn their deede,as inatable ¥ Bur wicrs
fore Was this Boone and weitten + Chat horh F anv thou night hate
an eranple of reuctence towardes Godsanvd of charitie towarves out
neighbour. Chis ts a patcern of a true Chpittian life.CCe mutt theres
fone beleeue in Chit a3 thefe men div: Cee mutt contette Cini ag
thefe men did : and faith requirech that we fyould cal bppon Chrutt as
thete men din, Beltves this(accopding tothe erampie of ehele nen)
itbecammeth v3 coloue and helpe ournetahbour with bare wore anv
beede, JI pray vou what greater moorke of lous can there bee 5 than to
Hsing onto Chait aman in ehraloome gnver the power of the Deuill,
Mypetched and miferable 5 velpifer and vtterly vifoeined ANTONY 11et1
and to take (0 great care for another mane welfare? | ;
Dereby let riche and poopre,noble and ynnoble > Cltiseng and coun:
trifolke,fearne what becommeth ehem,if fo be they minde not to beate
aface of Chzitianitic invaine, Let etterp man according to the tate
of his calling, endeuour to bying as many ashe canto CHrttt, and too
call uppon him, and too haue a godly carefidnette for the welfare of o-
ther men,
ere rilech a doubt, Chis deake manhavno faith : fo2 he cotld not
Heare the word, whereby faith is conceited: anv pet was hee healer
by Chk fop the Eaith ofocher men, Wt Ceemech therefore that aman
map be faued bp another mans faith, Hantwere + Chait tookey the
tongue of the Dummbe man,and then bepne callen bponbyp the difeater
perion,he gave him fateh: opon the actatnment whereok 5 the difeafen
perfon was (acd bp his oune fatth,and not by another mannes fapth,
Againe there ts a difference to be put betwire corporal benefites.and
euerlatting Saluation. As f2 comporatl benefites,the manly map obe
taine shein cuen fo the bnxodly at Govshand, But ag for faluation,
they cannot obtatne tt foy chem,onlelleehe themfelues alfa haue fire
couceiued faith by the wonuof Gon, F 02 except the goupnight sb:
entre coppoall bencfites fop theonrenly,che warts could not fande in
this fo huge a floud of wickennelle and tumbling blockes.
hus much concerning the deeve of thele beaters,and the profitas
leerample thereof. j2Qow let bs {ee what they devired of Chrift, They
-befoughthim(fatth the tert) that he would layehis hande vppon
him. FO? thep hadmatkep.howe Chit bylapine on of bisTarides,
had ginen healeh ontanranp afore, ° owbei; to che inrert we may wri:
| | beritaudg
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
“2 badeshadalafuchafushafusbl
NE 14 . ea
x
%
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Th xii.Sunday after Trinitie.
deritanvethisceremantie, foure things ave ta be obferited concerning
laping on of handes, |
Fick howanncient the che cu tome oflaping on of bands te,
Socowdsiy,te whanrithelonget) tolaypandes bpan otyers,
. CThiedlp,to what pucpote anv end the laping on clpanves feruety.
F outeylp, whattsthe mificalimeanng ofhanves,
Agconcerning tye antiquity of the culfome oflaping onef hands,
the Scripture teacheth., that tyis cutome tstaken of the fathers,
#02 inthe .43. of Genefis, we reade that che jatttavke Facoblapoe
hig haves vpon the beads of Mpanafles and Cpbapaint, the founes of
Fofeph. hich cuttame afterwarde was confirmed toc the Teles
bp Lawes and this ceremonte continued batoa the ttine of Cort, whe
alfo pfen the fame,and deliuered the vfe thereof oucr tobis Apottles,
Gna thattoa laying onof handes was topned prayer, tes mantter
by che. rir, Chapter of Watyewe , there tt ts wpitter , that chile
Dren were broughe vinta Cipt,chat be inpaht tape bis bandes bpar
emt and pap. : |
een wae we how amcient the cuftome oflaping on of bandes ts.
Wore let vs fee ta whom tt belougech tolap onhandes : which ching
is toa hee mathered by thelaping oaof pandes, of Jacob anv others.
Hor it was the quple,that the Ciders th aulde Lap their andes bppon
che yongers,the fathers bpon their chulvzen,and the rtelies bysn che
people. Fozic was afolemme ceremonte, tu the power of chole that
Mere tr authopitic oz Degree aboue Gthers.
Hitt co what ende was this ceremonie ardepred ¢ Te map be qathes
ren by the Scripture 5 thatic was opdepned to fine endes. Fir, chat tt
twas Done of purpole to blifle € pray, asin, Mat.19.¢ Mark.7. £3 Bes
clared. Secondly, for affertig: fo2 the Prtelkes were want ta lap thete
banrs bpon the heads of the beats that mere flatne fo2 facrifice 3, F op
healing:like as Chri did oftentiines lay on bis handes tayen he went
aboutta heatefuch as were broughesntabine4, Chat bp praving che
holy xbott mpg bt bee bettomes vpon them: as toeercave inthe Aces
ofthe Anotles, Fittlp, in qining orders to che mintfers ofthe word,
hanves were wont tobe lapd bpponthole that were receiued intao the
winitteriec. | .
J2owe will wee adde Comat concerning che mpiicall neaning
offanres, Shev chat hlitler folkehylaping aniof their hanasjpiv fim
plie tperosmeol Gon, The hanes fignitiea Gave helpe anv "on
| ¢
Le a “
ee!
lay) |
plifle
eh
lings,
+ eli
pan
met Op
pycat
the ru
cermin
place
Ut con
and he
tt el
and cha
1 Won
among
int
Ny
Betta
Rittha
li,
Omiray
Lt er
hart G:
Dele
ANY the |
big By
the tery
Made
bhetg 3
ity
Nie
Vetter
Haig,
Ayes,
TANS em,
Ug ovethany
W Gitye fay,
EX Jathlay
nh ans
i) foe he Tey
Ue or Choi ly
{ONS Apotte,
i, tls imanite
lhe , Hit chile
as janes oye
gonathannesis
Ne» wap. ti
Racob anh otyers,
eit arines bype
t Brtehes pang
rpoer of ale
ys Sema u
cog Mark.7. 0
eg vortl
fy uenice 3.40
gosahent
thy an
“ttt IH the att
hors gttge O07
rene
The.xii. Sunday after Trinitie. fol.216.
Che lapingion ofhanns fignified, chache on whome the hands were
fapD, Was vnder the fauour and protection af Gop and that he was
bliledofGod. Bu their bli flings ,Govs fauour and helpe were wilhs
edfo2: and in facriiices.the bates were dedicated ynto Bod. Tn bea
lings, @ods hand ftretched ouc te felfe,whple bp his pomer he refoed
thelicke onte Health, Likewile tnehe gpuing ofthe holy ghok ,the
hands lignified Gods prelence. In cdlecrating the yriekes this wer
ment by laving on of bandes: that thofe wich tooke opders, were des
Bypcated unto God as facrifices , and were alowed and appopnted to
the fernice of God, Thus much cOcerniny the firs place namely cons
cerning the laping on of hands. Jow let vs brteflp ronfioer what chis
place confirmed), what it confuteth, and whereof it avmoni thet! ve.
st conirimety , that ebe chiltgen of God are led bp the {pitt of Gov,
and fhould erercile them feluesin godipneile and charitie. St confi
teth thofe that boalt of their emptte faich boyd of the true feare of ran,
and charitie to their netahbour, And tt ammonifheth 3 to perfoome
ehe works of fapth as iwel inward ag outward, ifiwe wil be accounted
among the childuen of God,
Ofthe feconde.
"T be lecond doctrine that % purpofer , is concerning the deve anv
nitracle of Chik, Mow to the intent we map baveritad chis deve,
sertaine things are tobe noted concerning Chpiftes miracles, Che
Prophets, Chit, andthe Apottles wrourht mpracles , to allure
nen that the Doctrine which thep taught, was of God, anveto the ins
tent that men betne conuicted of Gods truth by miracles ,megoe bee
Jecte 5 andbyp beleuing bee fared, Chat thele are the cheefe ends
of miracles, John the Cuanceltt beareth witnes in is feconte chap:
fer, were be faith thus: hts beginning of miracles did Fels in Cac
naof Galilee , and manpfelted bis omne qlorp, and bis Oiletpies
beleetted onhim. Mere are two enves fiqnified : Chniftes glorie,
and the faith of the apatites. Che qlorie comprependech the power of
bi Gavbead, his affection cowaroes mankinde, and bis office and
the certeintie of hig voctrine, Dowbeit there ts a difference to be
inade betweenethe Prophets and Apoltles, and Cit. Che j20«
phets and Apoftles mrourhe not mypacles bp their otone power,
but by the piuine power of Chik , whole {pirite fpake by the mouth
of thems, But Cheilte wzoughe mypacies by bis ome sem
ie CTiberfops
_ —.__
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
wh bafenhadeaftafutafushafushy
~*\ ES
The, xii. Sunday after Trinitie. |
UWihereforelike as che W2ophets and Apottles bp their myyacles Dee Pf
clared themfelues to be the feruantes of Chart: fo Chet bp his mys * i
racles (hetwed bimflelfe co be the Lopde and Gov ofthem, Anvit anp Fi
man Demaunde why miracles are not wrought nowe a dapes bp the i
minifters of Gods woorde : Chou thaltynderitande, that as foone ag” 1s
miracles had confirmed Chritts qlorie , and the truth of God : thep. th
han difcharaed thetr ductic, And therefore we mus no moze looke fop..
miracles, but weimutbalse auyfelties-content with tye doctrine of bt
the jrophetes and Apottles, which Gad path confirmed with manp* iI
miracles long agoe. Thus much concetning miracles tn general, sie
Fw let bs conte ta the miracle af this dap ,tn whitch are many cte- ia
cunt tances to be obferucd, wherof each one cOtepnet) alinguler dacs. és
trifie and adimontfhiment, | us
She firlk,Chrifttooke him afide from the people. Gnd why apy a
be fos Fo2 twaconfiverations , thatis ro wit,top che time,and fo2 the aie
meaning. sor the tine,bicaule he would not pet haue his kingdome a
publithen bute the wyole mold. Foz he had not pet accomplithed bis Wn
(acvifice: be bad not pet byoken Downe the wall that was betweene the oo
Fewes and the Gentiles : which thing wag done aftertwarde when he bia
armed hts difctples with this commiffion : Goe into the whole world, pr
aud peeache the Golpell to all nations, And for the meaning, bicaule
he that veficech cabate Chr to be bis Wytlition, muToeparteout of ih
the peafe of the malicious perfons and reptners, JFo2 there ts no ae
greement betweene Chri and Weltall, ui
The fecond. Hee thrutt his fingers intoo his eares. Surelp thig Sth
was nor Doone hut for fone purpole, For by thatliqnehe boch hemen my)
the precioulnelle of bigs fethe wich be had taken bppon him , chat bp Ceri
offering tein facrifice mankind mabe be refored to bis former health: bitte
fulnefle which be haulo€ by finne sand allo giueth vs to bnderfanve, an ha
that hig 9320 can netther be heard 1102 buderitood, bnicii our cares Wier
beopened by Chrites finger, that toto lap,vulele the holp Shak nog Vilar
a openthe eaves of our heart, Chit
3 The chide, And hee {pit and touched his tongne, Bp thig mys find
“3 ficall manner ofdealing, be Doth vs to wit, that the abilitie to fpeake that
ip proceedeth of pimand chat he will woorke eftectuallp tn his Churehe Chey
be 3 bpinecanes, Inne,
a The fourth : He looked vp into Heauens yp this wefture he fice lt Got
td iifiety that his mindeteliften bhp tabisheauenty father 5 whome bee Raly
a : paper
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Nate
U by hi ty
MN, obit ang
UDapRa bye
Hates fone
} Gods ty
OMe Loko
i Doctrine 9
TMD) ta
adles in gea
XC) atemay,
a Adena ie
Ve. And opp oy
tthe, and fos che
te bts Kingham
acconiplithed bis
was betiwene ty
tertwarde hen
othe whele twa,
e mean bic
my Teparinont
, Fonceteisant
cates, up
me eb) toe
gon in at
sg ner al
yg meray
offal C2005
soy ol
me, Bp oem
, : fy ate
eit to HPPA
yinbls et
ppliet it if !
st hee
"ae
The, xii.Sunday after Trinitie. fol,219
praped bnto, not onelp for this man, but fo, all others that are afilice
ted. For prayer te not fo much the founde ofthe month, ag the humble
Lifting vp of the bart onto Good : which lifting vp ofthe harte, is lenis
fied by the outwarde fiqne of the epes looking bp too beauenwarde,
CHiberepon Dauid faith : Jhauelticyp mine epes onto thee that
Bwelles in the Deauens. Ofwhich thing wee aifo are put inmpnde
ten ine fap; Dur father wytch art in beauen,
Che fifth: Hefighed, Surely tt mud needes bee a great mattee
that cauted fo great a perfonage co fighe. Therefore hud he not ancpe
allonely tothis bumbe man,whant be could baue teltuered from bt¢
Difeale with one becke : but he had arepe to thefe ius things, Fira ta
fine, whichis the canfe of all mpleries inmankinve.2.To the tirane
nie of the Dewll wo bar fo fore opprefled minkinde, with which
tyranny hee knz2we he bad totncounter, 3. Coto the curfe of the law,
tobich be Houlde take bpon bimlelfe , ta che intent we might be cleae
red of our giltineile .4, Coahis awne motte bitter death which be
fhould fuffer fo2 all mankinde . 5, Coo the buthankefulnes of che
greated part of the worlde. sFor he forefaw that manp thotlde veteré
iy holoefkorne of fis benefit,and nianp of rechlefncile neclect i: in
fomuch as thedeat part ofthe wozld Mould embrace bis benefites ta
ehctr Catuation, ,
Che lich : he (peaketh tothis pumbe man and fapth, Ephara , chat
is tofap,Be opened, St was nor fo2 nothing that Marke tnebis place
bled the Hebpue word, foz bp chis word Chet heweth, fir how great
{3 the power of bis Godhead, whe bp his moorde both commnanmdety
and bringech to palle what be will: wherebp not onely our faith cone
cerning Chr ites Gadhjeand ts conGrined, but atfo wee are done to bre
ber tand, that all hole ave tn fafetie, which are onder his qeuermment,
and hate committed hemfelues tabis protection, Andby this worde’
sheep, how rreat che trengcth of Gods wond fs, (pecially where it
islatdeho've on bp true fatth,3, Chatnomean can hee faued without
ipites mad, ‘vherebp he comaundveth bs {uch chines ts are meete
£02 bs to 39,4, Gp this comatvement, Be thou opened. De fienifiety
that mannes twill tg requires tn the matter of faluacton : not for that
che will bepng burefopmed bp che hand of God, is evther able op tile
(png , butt fap chat , wohen tt ig monuen and framed by cheholy Ghowr,
ic (houlde not frine agapntt the holy Glo. 5, Chat the woorke of
Saluationts wyollye Chytfes , and not mannes : accopding as the
¥ Et. Dcbhrewe
_—
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Te * }
a]
re es
=e
Yuta fdftafitaf fishy
IS #414 «#415 ~~ =6(16
The. xii. Sunday after Trinitie.
Hebrewe worde Hheiweth,
The leuenth: Aud foorthwyth his eares were opened , and the |
{tring of his tongue wasloofed, and hee{pake perfectly, Chis |
prefentmpracle, was alfoa beuefite of Chik cowarde this mufera-
bleman. By which mpacle is Hhewed , thatat Chatltes conmauns |
bement, anv at the preaching of his woorve, wee are looled from the
Shackles of the Deuill , that tuce fhoulde not bee fettered any inne wy
withthe, Chis uwpacle (chat Jmap repeate i¢ tufewe twanpde3)
confirmech that Chott boc) can and wil belpe ail chat are afflicted,
which are brought to him, andleeke his belpe. Allott onerthroweth
the evraur of them, which thunnng Chit as a firetahe tuoge, doo cail \
bpon Saintes. Sn2 mozeouer it warneth bs to lee bnto Chik onelp -
bp faith and prayer, when we are tn trouble and viftrefle,
Of the third. fS i
A Nd hee charged them that they fhoulde tell no body,But the
more that hee forbad them , fo muche the more did they | and
publifheit, and woonderat it. Chott Enbpodeth them to teil hata
this deede abpoave : and they ought too haue obeved his commaundee ling to
ment, Tiberefore the goodnelle thatenlted, wag too bee afcribed, ua!
not too they: obedience , buttoothe qoodnefle of Chit, Fo2 itwag : ftom
bis wil to hatte had ehis deede kept {ecret till after his refurrection, | Too
Burt what frutte fprang of this miracle of Choittes $ Firkk the hee | lea
holders concepued fapth in Chk , Secondly , hep publithen chps | dow
deede, and glorified God: which qloptfping Godis the bunok ende hee
of ali Cinittes wannkes, But what is ittoo praple God Che pray: thep
fing of Gor , fningeth cfknowing God: which conliterh inthefe tine
things: @oobhaue aright opinion of the fubftance of the Godbean, heel
ofthe perfons of the Godhead : Coo beleeue aflurenlp that he is the and by
fountaine and welfpring of all goonneffe and qood thines. Too flee aud fe
. teohtnby Chott in all necefiities. Coo confette chp fapth openty ag and
me thefe men dpa 2 and infuche wpfe too gpue lighttoo others Lp thine deny
t example, that manp Sectng moaned thereby, niape flee ontos Chrift, Hoth
y too whane with che JFather ayd tye halpe Ghotte bee bonoure fo thoy
ae guer, Anieu, a7 He Tryithe Whi
3 | eY eringl git hit
§ . The that (
ee tnd
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
and the
A, Cy
TG Mfg
» Cotta,
ln fron the
00 any Inne
Ue tones
AY afflict,
WOmerinobeh
NGC, Dol
UO CONC nel
Salat
body But the
yore did thep
Oh them tte
i commande
o bee aferihed,
iQ, Fopittnas
relrtecton,
$$ Firtte be
mp publics tys
the banal ete
Bon Chap
& re Conheed,
that isthe
agg, Coole
aptyopety
test
+ puto Chl
et pont
Th
The Gofpell. Luke. x,
ie ' the thinges which yce fee. For Itel you
«am, thatmany Prophetes and Kings haue
fm defired too fee thofe things which yee
| fee , and hauenotfeene them : and to
heare thofe thinges which yee heare,
and haue nothearde them, And be-
holde, a certaine Lawyer ftoode vp,and
tempted him, faying : Maifter, what
{hall I doo too enherite eternall lyfe: He fayd vitoo him: What
is written in the lawe 2? howe readeft thou?And hee anfweredand
{ayde : Lone the Lorde thy God wythallthy harte , and with all
thy foule , and with all thy ftrength : and wyth all thy mynde:
and thy neyghbouras thy felfe, And hee fayde yntoo him, Thow
halt anfwered ryght, This doo,and thou fhaltlyue, But hee wil-
ling too inftifie himletfe, fayd vnto Iefus : And who is my neigh-
bour? Jefusanfwered , and fayde : Acertaine man defcended
from Hiernfalem too Hiericho , and fell among theeues , which
robbed hym of his rayment, and wounded hym , and departed,
leauing hym halfe deade . And it chaunced that there came
downea certaynePrieft that fame waye, and when hee faw him,
hee pafled by. Andlikewyfe a Lenite , when hee wentnighto
the place , came and looked on him, and pafled by. But a cer-
tayne Samaritane as hee iourneyed came vntoo him: and when
hee fawe him,he had compatsion on him , and went to him,
and bounde vp hiswoundes , and powredin Oyle and Wyne,
and fet hym on his beafte,and brought him too a common Inney
and made prouifion for him, Andon the morowe , when hee
departed , hee tooke out two pence , and gane them too the
Hofte.and faydevntoohim: Take cure of him, and whatfoeuer
thou fpendeft more,when I come againe I will recompence thee,
Which nowe of thefe three thinkeft thou was neyghbour yntoo
him that fell among thetheeues? And hee fayde vntoo him.Hee
that fhewed mercy onhim, Then faydelefus vntoo him, Goe
and doo thou likewife, y CUR
Eid. Th
_———
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The, xiii. Sunday after Trinitie. fol,218
6
a2 suafuduafaduafaduaf athe
i130 14 i‘wCsé*E
-— «
fg
LN 895 4°
- MAAS .
w ge ”
» \ .
7. ..
Peer 4 Sa. Pee Fe ak
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
copy |
The.xiii. Sunday after Trinitie.
The expofition of the text. ,
il | Hig Golpell conitteth oftmo partes : tnebe former, whereof
\ Crit communech with his Dilcipies af crue blitlednefle, and
| ceacheth them wherein the fame confiitet) , tatts to wit, Ur.
the knowledme of himfcife. Iiuthe latter hee vilputerh of the
sight wap tooeterualllife, of Godslawe , andof louing Cod and
our nepahvour sin the difcourfe of which point: he propoundeth a pae
rable, wherebp he reacheth who ts to be counted aur nefabbour. Che
places are toute. |
1 CAbich is che true bliffennedle, 3
a The Lawyers queftion concerning the attainement of eugrlas
fling life,and Chriftes anfwere to the fame.
2 The chiefe pointes of the Lawe, . i 3
4. Df we parable whereby we are taunhe who is our neighbour.
| Of the firs#, '
W Efis turning afide tohis Difciples, faid : Happieare the eyes:
[oss fee the things which you fee. For I fay vntooyou that.&c;
here Chri teacheth which ts the trueblifleonetle, and what ts the
true «fit Fantiall (op of man in this life,chat ts to wit, to fee the fore:
af Gov, Theniftyep anelp be happy op blitten that fee che Sonne of
God, tt followech,that none attaine ta blifle bp chew otone workes and.
veferies, TUherfore chis feeing of Chyritts worthy co be deltred,
‘ue isis to be Rrown chat tye fone of Goo ts {een after two fored:
shat is ta wit.in this life,and in che life to come. Inthis fe be is tabe:
feenin chree manners: fir carnallp ontp. Chen caraally and {pirieus
ally at oxce. And lait of all,(piritually on'y.. :
Carnallyonely, Chit was (ene of the greatett parte of the Ter
wih nation, wich neverthelee was damined: Therefore thz {eetng
of Chriit in the flethe ovely, vooth net of ie felfe prokee roo faluatione:
but cather firthereth too greater Damnation .. Dereve fawe Chrt#,
fo yd Wilate likewile, fodto Futas,Capphas, andimanp other bu
gonlp verfons, whale Damnation teacheth vs, mattoolee Chrtit ones
warbip i che Red, aveaplecynot cofaluacton,tf ere gonot tine faith
dir Ch pi with tt,
Cinrit was fhenin the leh anvin the (pirtt at once togitbher,of the
wife men,of Darteof Simeon, sacharie,sacheus, the Apoties,and-
many oters, whole (eriag turned to their foule belth sbicaule thep noe
ongly:
Br
Firth
Gluati
beleugr,
(and fy
Dent,
Ws, i
Meth
Ober
Men’
Font
the fa)
athe
ety
Ut, heege
t
AU a
"Sty
"A
Ung Cod ayy
eee of eu
out nenghbous,
aeare the eyes
oyou that. fc
an what i th
tt fee the fonn
{ee he Senet
etumne woes al
robe Delite,
em after te lot
ss ifthe ist00t
sella am (ait
ely ad ue
syne ft St
rt ting
wy 10 falyatton
ng (aioe Chit,
reany ote
~ The xiii Sunday after T rinicia, 25>
ship behelve Chit with their outnard eyes, but allo wich the epes
of their heart, Thich ching ts matrpteftlp (eene in that woman, whic
for wathing Chpittes feete with bir teares, and wiping them wits
the heave of bic bean herd Chet fapbutobir, chat hir-finnes tere fop-
sing hiv, for the faiths fake which the havin hin Df dis teeing chtete
ly (peaketinour tox in chis place , when hefaleh: Many Prophets
and Kinges hae longed too fee that you ee, and have not-fene.
>) fila Gpirts only vod atl hep feel onh; which belete ihim: forte
Both Ch tt hinlelfe ncedprectowiyon he lacy :As Woples lift op the
Serpent inthe milvernegsoo nak thefineof man be eraltens, chat
all which beleue in hin pmapnecperth but bane lifvenertating. At
ter thi fort bic Abelifee Cipitin bis farritice, and (oie Abraham,
of tnhonte Dhue bearech recone, fapings Aipalham Cawaip pap and
was glad So fee we Cipittat this dapas.manp of vs as ‘beletie tt
inhi . Row, chat chep which fee CHrrtinehis wile, are bitten:
this faping of oir Lorde vito Chomas telttieth: Billed are thep that
beleeue and {ee not, Fopwe (eehim inthe Golpel, where he appeareth
face to face bite bs; that wee (houlv betran{foymed tnto the likeneffe
of bit: sy": 5G OND St SITY OLIN S03 Gs sats Png
Iicherto concerning the frit manner offeitia Chrtit, andthe parte
of che fame: after which mammer he ts (eene in this world, JQow folos
wetl theather manner of (eeinn, which is in the alorp to come where
fuze thal fee bimmott perfectly ebedelighted with cucrlatting glate
ues, enioping che mot pleafant ¢comfogtable bebolding of bun,
But wherefore noch He auouch tholeta be happy that lee Chrittes
Firk forthat Chrtthe ts che wopve of life, wtthoue which there ts no
(aluation too bee looked for. JFo2 thts. woopde of life Delinereth the
beleuersfrant eternalldeath. sfor tthe aghee that (eeth not Choi
(ana fpeciallp with the epes of fapth) abtoeth tn prtfon,and onder the
Douill: euch fo he that leeth Cyrt ouercomuneth the world anv all ¢2
wis; accordingco this of John: Chisis the vittote that otrercom=”
net the mopla, enen pour fateh, But vo we not{ee many. godly mew
tobe tn piicaleinchis ltfe; and tobe putto moe arieuous puntthe
ment’: T anlmere: Wet are chep bliffed for che fequele of the matter,
Foarthere hall bea mot iopfull deltuerance trom all eutls wherwmith
the gadip ave opprelteditn thislpfe. And therefore Chek fapehe ite
Wathewe Bitter ave chole chat mourne, Foz they Hall receive
consfart, a errs
my F f.tit, ae
———
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
2
Rae
an
~w
a itafudeafudhafudtafashafashaf
K) 14 See
4
et, sa
x?
The.xiii Sunday after Trinitie,’”
tigbteous, be was alfo made an beir of eternall life. In Pathe tathe
the fawper alketh Che tt the quettion,fapying:Caheatthal Foc to nee
eternal lifes and Chit anfwerethKeeve the cmaundemétes, Cons
trariwite the wretched theefe being a finnerrepenterh spothe trofic,:
is) Sansurenia st ade djas piety selagad whe it
dejenircul jek ah 9090) RORBASIRCRRE eiicssamadaoats of
a ho et i | GRO> sei ch F30 | ti
A Cettayne Lawyerftoade vpytenapting him & fayirig: Mafter, het
what fhall I doe:to hane evierla ing life $efus. anfwered» | a
Thou fhaltlouethe Lordethy G O.D. Gun ag it iginpttten tit Bae wait
thew: If hots witt enter inte Ute,Reepe che commatmdements: othe | el
intent we map enderkand this anfwere of Chzith aright 5 ici¢ tabee | bye
noted, thatthere are to: kindes of men with whome Chit hath ta ne
doo, F 02 (ome-are Hipocrites; andfome repent in good carnett, She ert 8}
Dipocrites being preud and Nuelling: through opinid-of cheir owne tere
righ teontacte; thinkchenifelnes ta bane monede of Chzitt ; anv theres igus
fore thep perlecute bim,one while by. tempting bim, another while bp
Hlaundeting bia Boctrine pand.fometime by open violence, Tiber
fuch as thele bee do (eke the way of faluation he popnteth thenrto the | yee
dawe, ano-fapties Tf ehou wilt enter into dpfe , kepe the commannes wil
mentes. But hole chat fallpncorepentance, andlekethe wayof fale | bp tho
uation at Ciatles banv, are notfent bp Chpitkvnta the awe: and too’ | Gus
Woples: But he taketh chem to himlelfe, and biodeth chem beleene | tfthele
onbim,.Cahich thing whet they dojbe qvauntceh ouerhisomne tinh: sith
teoulnelle bnto them , chatthep thoula net: be fubiect to the curfe of | lens
the lawe Tle will make thts more spparant by examples. Che | thet
Jbarifie of whame we heard alate, feemedrpghteaus buco bimfelfe, bores
buthe wag pronounced ourpetiteous by Chitit, bpesule he hav nog |
therpabteoutnette of thelawe which be made bis boagmes of. Contras fannd
wife the Jpublicane that hauahe bis finnes into the Cempie with pm
Gin , tahich he there bewapled, fleeing to rhe mercy of Goo, went hig Hn
Inay home tutified. Gnvinags much ashe wag iuftifien and made se
¢ calleth bpon Chpttt by fateh,to whom Chaittfapeh: Thus dap that’ re
A ie thou Se toith me tn jparanile, that is to wit, in eucrlatting life, x this’ ne
i Golpell commeth alfo a Dactor ofthe lawe too teinpte the Moye; 4
2 andfapth : cAbat thal Jiro to pollette eceernalt life: Co whore ovr’ wha
hs iLojn autwereth: Chon tale loue the Low ehy Ben. anv thy neiah. ml
§ doz as thp {elfe, which ig all one ag the fapd, tf chou wile enter ineo: -
pa lifg
us
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
eit
WS afer
Mitten gg,
Demens Ray
att oUIS toby
RCH bay
200 ttn ly
Aba hi ay
IG if aN heey
Aner hl
| bolence, Lib
ptcth tht
¢ the comtmande
Meche wayet hh
6 fhe atue and ty
beth them beeen
pag tue rt:
hert tothe cud
9 cramps, Cy
eons onto nil,
bpeale be bab
ants af, Conte
se Cont
of Gt, vat his
react
» Ingpaetote
fia) Soootd ¢ att
mpenittes. Con
4 spoce col
. Cys) bal il
ai tJ
nth Lo,
go so
stp
de
<a
The-<iii. Sunday after'T ritticte,. 2206
life,kepe the coimaundeméts, But to the'fntul tomer, Luk.7.be
laity: Shp fapey Hath mave thee whole. Ann to Cork vealech wich
two kindesofinen,accoyding tos the Diuerlitie of wyome, be fyttwecty
the right way bnta beaten, ‘
Cilyp hew2th he he wap by the Lavoe, th no-man was eter able
to coe to heaué by that waps Beatle it is the fratghtett wap to bra
uch, accopopug (a thps: Cee: tihtithat votlyehefe things , Walt line
by tyes Chis way therefore doth: OhopF Thew to chem chat bolo
{copie otopnr. Fo: wholucuct velowerh Coxk, eciber be thal die fog
eater op elle fullal. the lawejwhtch ts dinpottble foz bim to v0. Againe,
‘therels another way ta cane, which ts open tothoteonelp ‘that bee
— it gC mee, w 30 ls the — into-Heauen, |
Halts 3 Opie bina.
aids thalteYoue the Lorde'thy'God with all ai Phole Hite?
with al thy\wholefoule ,with'ai thy whole power,and with al?
hy thoughr,andrhy neighboure as thy felfe: his is a fianme
of Gadslame,avdan abpiqieiie of the tencommativermnents. In bork
ofthele commaundements there are foure things tobe ‘confinered.
fir Eeheaectiowsh aris requited td6 be in'inan towards Gov’ anv
bys vevabbour.2d) Che aiett) namely God'and che neighbour, 3,
Tie caulesofobedpence, thatis tofap,ot lout Gov and aur netirhe
bottre. 4. Dhemanner oflouing.
Li @he affection thatthe Lawe requirech,ts loutngnelle , which
cannotipleafe bulelle it be pure and bopd of bppocrifte. Fo2 nothyng
canipleale Gov whichis papnted, bycaule bets, vopdof all papne
tingjand te halp, pure, and bncorrupted .
2 SCheodieccts, (chat is to wit, the things where about the ate
fection offeuing me the aceupted) are Gov anv our netehbour.
3 Secaules of loning God and our neighbour are fee vowne its
therommanuvertent, Far Gorts co be loner, bpcante he is our Gov
aad Loporiand our netebboure ts to bee lowed 2 bpcauily be. tg our
neighboure, as HDT
4 Shemannee ofloning ts erpretted alfo. #0. Gori ig tobe louet
vith allthe- whale bart, with all he mMhsie foute, and With alt the’
tought: ana amans neighboure fs to be loued ag aman Loueth bitte
(fe. Hawbettrhe thitiga that tuce Hair: touched} aiettys mit be ex
Runven more atlarmeyseO >
£ fill, Loug
_— -—___
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
|
“i suafuduafaduafaduaf athe
Mis 14 «61516
The.xiii Sunday aftee*Trinicie:™ |
bil
Loue op chaviticin generallsis an ‘entier. affection, emnbyactig a’ i:
thing with friendly and barty.good wil, tn uch wile ag the mpnd bur- ae
eth in delire of it,.and withesh mot well pnto it, Chis charitie t3 of: uae
fivoo fortes: the one of God towarvdes the creature, andthe other of mm
the creature cowards, Oodand.peher things, Againe the loue of Gov bil
towards bis creaturesite atte foptes. One oniuerfall , wherwith be tel
embraccth al bis creacutes, {uttepuing and opholning them, that thep hats
inap continue in their fate, Chisloningnelle tg called allo his bniuers wiht
fall uivrcp, Another is pecultars wherebp. Gon with che inwarp affec: | al
tion of of his peartslaucth bis Ghurcheriahtderelp in bps fonne, hig beret
moued hin to Qiuchps fonne,accozding tothis faping: fo God loueds the cau
the taoglo, that he gaue bps only begotten fonne. Chys moueth him differ
to giue the holy Ghotk. Chis mouech him to preferue the Church.Co the
bee fhoze, thts loutngnetle maketh him to giue bimfelfe whole to his | wathal
Churche. Che chunking opon, tps loue af God, wpll comfort vs ae | whol
aqaing the fentence ofthe Law, againtt the bitternefle of the croffe, fonvarde
temptations at the inftant of death, Allo this louingnelle of Gov carte | pertecty
{eth Gad to chattule his Chiloren,and againe to beale chem when he | are they!
bath HeRen theme. 5) yo) sanevain ennmeaen | wot —
_ dlbaue fpoken of Gods loue-towards: bps creatures. Mow fols Tay
lotveth concerning the loue of the creature toward Gop andimen, anv Sty
other things, Chis charitpe o loue is the entpre affection herewith anfart
ee man mutt Loue God: and next God, bps.neyahbop as hymleife, Chis wgnly
= lou of the creature therefore ig of two fortes alfo,Dne wherewith it bl by
fauouter God ,and.snother weerelwith, wt fanoureth the neighboure, ttn y
Rowe, that loue wherewith it becommech bs to embpace creatures, | dlpber
bath manp degres : Df mbich the firlt isthac, wherebp awe love our bth at
bacthenthat are knpt ontobs bp alpance of Chrittes {pirit, She fe- here
— rond is that, whereby we fauaus tholechat are-bcunde bntobs bp anp baer
= alpauce of the flethe,. Che third ig that, whereby we lone others that need
N ate bnkvowne bnto bs, Che fourth is thatwhereb yp wWeendevour too. briny
‘ dd food to,our enpintes. Che fplth is.chat wherebp ue fanour each os thine
F sher cheatiire, accovpng to the Degree of their wopthpnedte, ; fi
i Cabich are the caules ofloutng. Gon, op wherefore doa we love ttemsi
is Gov Although it maybe luftcientlp knowne by the comaumBemidee ten
ies per nocunichitanpne dl pl reapeat the cauleg mone deeply, ¢ fer each “
e ; ty (fuictally bp it tpife Therefore the love ofintantomards Gop Ae
ea Girl te Kiibles bp the rementbaance of Seng benefites towards, ~
13 F 13.7% Y %
;
:
= .\
; - -
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
tbat }
benny
iChat lsat
DAO he a
Lueaf Gy
4 tht
Wet tty
Valois uy,
Oita ay
mt
E10 God logy
Cops mou
Wedhe Chur
Cb hole hi
pl courte O6 ds
tle of the ath,
tnelle of God cap
ie thean tain t
efor, Ht
God andrnen, a
frrtion here
pas yn, Oks
Due wher
rec) enon
emobpae ccate
berchp We le
ees int he
yodg nods by ep
by lone onhets that
The, xiii. Sunday after Trinitie’ fol,22r,
H3,and bp thinking bpon the ymineafurable loue that be beareth bute
bs ward, Secondip,it mult be encreafen by the linely feelin of gods
fauour towardes bs, whereof we haue experience etierp minute, And
thirdly iCinutt be exceedingly enflamed by hope and cruft of the wood
things promifed. Chelé caules are conteinen inthele wordes : Love
the Lorde thy God, ie ts Lopve,thatisto {ape , Defendour : God,
that is to fap, Gouernour and Sautour: and Chine , chat thou fouls
belt tooke fo2 all good things at his hanv. |
CClee haue(atter afope ) what manner a thing the loue of Gov te,
IMberewith man ought tolone God; and therewithall wee haue {eene
the caules, Bue what ts the manner of foutng + In what manner and
after what fore mutt weeloue him ? Chat is erpretied inthe tere by’
thefe iwo2des ; With all thy whole harte, with all thy whole foule,
with all thy whole power,with althy whole thought. Chis woyve
whole, fiqnifiech hace things which mu? go topnttp with mang love
towardes Gov, : Firlt,that the loue of men tolvardes God mult bee
perfect: fecondly that tt be pure,and thirdly chatit be continual, ben
are thep fatd to loue God with all their whole heart: which perfectly,
purelp,and continuallp beave an carnettloue towards God, fo as thep
feare bi onely,truit tn him onelp and repofe their hope in bimonelp.
WMenarefatd.to four God with all their whole foule, when their wilis
anfwerable tn all chings,perfectlyp, purely and continually,to bis bea:
venlp will, Tibich ching we prap map take place,when we fap : Chp.
will bee Done, De is loved with alla mans whole power , when all the
members inward and outward doo perfectlpjand purelp,and continus
allp bend themfelues togitver too obepandiferne God. Deets loued
with all amans wholechought, when there isnofpace to bee founde
Wherein Gods notloued purely’, perfectly and heltly, Chis ts the
inanner of Loning Gon lubfancially. , which. newer was in any man
fince Adams fall, faue onclpin Chit: alveit there be certaine Lender
beginnpmys of itin che regenerate. Of which ching there bee fouve
tokens. « $31 |
Firk,ta prefer the abedicnc2 of Gav before.all things in the wmio,
according tothis’:: Dee that loueth mee, will keepe my coniumaundses
mentes,andinptather will Icue hin,
S>econdly,tovle theholp Witteries renersely tn the feare of Gav,
Thirdiy,to allure others bp our erample,taloue Gov.
Fourthlp,co loue our netabbour ay: Garg lake, Thihere wele fours
| KUM, binge
_——
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
--
a itafuduafadhafadtafarafutaf
Mis 14 «#615 («16
3
=
a
2, x
rt
tas
a
J
Ve
4nd iia bled OBS Hg
_
: .
Jax
of
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
The. xiii. Sunday after Trinitie,
ching meet,thau batt euinenttokens offoue begun towartes Bods °
which mutt from Day to Dap take new encreafement in the regenerates
F haue fyokenof the fick point ofthe lame, thatts, of cheloue tae:
tard Gad :' owe will J (peake of the fecond point, that ts to wit, of
fouing ont nepybbours : concerning which,let thele chee things bee
obferued. Che caules of the lone che manner,and the oder, Che catts
fes are twapne = the one (3 connmaundement,and the other ts nature,
bicaule nianis nepabbour ontoman, Che commaunvement of Gor-
ég chat wee (haulve one loue another, Chri allo qinech this charges
Loue pe one another, Cadifobep ehis commiaumdement,ts amok bets
nous offence. Che other caule ig nature, foothlp for chat man ts neighs
bout to man,and that many wapes: asin refpect of creation : tnres
{yect of refemblance stnrelpecte of regeneration: tnrelpcet of the
common life: and inrelpect of che gloziete come’: of which degrees:
of net bbourhaon we hate (poken atreadte a woile ago.
How isthe neighbour tobe loued + Che Loyve anfweretl : Loue
thy neighbour ag chy felfe, ow how cuerp man loueth hinlelfe , lee
every man learne of pimfelfe.
The over of lauing ts Hetucd aforesthatis; that thofe fhattve bee’
Loued molt, that are alped too vs hy the {pirite of Chit . Shen les
condly thofe that binde bs bp any alpanceofuhe flethe. Chirdlpjcur
eninties alfoare toa becloued , as Cpt ceacieth Math, v, Quvag
Chit Hheweth by the parable cyathe puteech foorth here. And thug
mitch concerning the two cytefe pointes of the Lawe, wyereunto it is
nrantfeft chatno manis able ta peelve full obedience ; which ching F
Hewed alace by fourereatons, | cr we |
Petisnotchis Lawe qinen feynathing. sop fir wee are taughe
bereby what was the ftate ofman before bis fall, when itwas ‘pet bus
coprupted, fo then wasimanable to fulfill this lawe in all popnies,
Arraine,bereby we vndertand how fore mans nature is coprupted,
toben wee fee how farre we are wpde fronrehe perfece obedience of
the Lawe. Belides this, wee are warned too acknowledge ourowhe
frailtie and piicleannefie,and to flee buto Chu who is the perfection
of the law,to tuftifie ener ane that belecueth, Boreoner we be tauche
iwhat ts the end ofthe late and what are the chiefe pointes af religis
ous life,wherein we mut occupte our elves, Laltlp, berebp wee are
avimontihed to thinke of what orethe abentence ofthe Anaxels and of
the holy men, (hal be in the euerlatting life, an
Of
enum
hopend
hunny
rilget
tiene
that
doubt
and th
Inolt b
and cot
Knot.
Uneeus
bet that
NO bay
belpes
Pon hi
bis oy
Dots |
ple
hing
TANS (Sy
OE Ho
DANS t uy
hee Chinn bee
OY, Chay
Os nay
Meme of Gy
AU OS th
Inent i ated nf
that Rah Is ti
Of etetion inp
: tncelocet oft
of bch degre
anioetedh: Love
wet Quntlt
tthole fhottne be
Chit. Cheb
ye. Thirnlyyee
Math, y, Saad
ney here. dn ts
pe, ierc
ce ch ging |
bear tight
penis ye
sie 172 pop
se (scout
shoei
oping euro
The.xiii,Sanday after'Trinitie fol,222,
Of the fourth,
A Ndhewilling toiuftifie himfelfe,fayd yntoo Jefus: Who is
my neighbour?éCihen this £ atwper hadrecetued an other ane
fwer than be looked fo: leat he might feeme to be ouerfetbhyp holding
bis peace, fvelling in opinion of bis owne righteoufnelle , be afketh
inho is. his neighbour, Co whom Chzitt made a far other anfwer than
be looked for, And to the intent he map fetch in the Lawyer to affople
che cafe himfelfe,be putteth forth along parable faping : A certayne
man came downe from Hierufalem too Hierico, &c, Butin as
much as all men are neighbours one too another, whydydhenot ans
Cwer imply thus Ql men are neighbours one to another. This ane
Cwer woulde haue {eemed both eafier and thorter. [he Lopd did thie
to coprect the leude interpzetation of the Jbarilies and Lawyers, for
they interpreted the lawe after this maner: Loue thp friend and hate
thpne enimie.2o by thele mennes tudgement,thole that were friends,
were Deened nepahbours allo one to another, Cibich error Chol
difproueth in the fifth of Mathew, and teacheth that we mutt loue our
entinies alfo, . Cherfore foralinuch as Chit and the L alwper agreed
bppon the cafe concerning friendes: (fo2 both of them confefled that
friendes were too bee loued,) Chrift goctlh abouttoo make the JOba-
rilie confefle that enimies are iu the number of netghbours , fo2 all
men are epther friendes 02 foes bntoo bs , The joharilie qraunterh
that frienvdes are too bee accounted nepabbeurs, Wutbpeaufe the
doubtis concerning enimies,Chritt tellech chis parable ofthe ewe
and the Samaritane , thatis too wit , of two that bp profeflion were
sof btter eniinies, F 02 the Tewe hated the Samarttane eptreemeip,
and counted him asa Dogge , and the Samarttane coulde nor bue
Knotwe it, Wut what commeth too pafle + Che Tewe falleth among
eheettes, be is robbed, be ig wounded, and bets lefte batfe deate. At
cer that certapne Jewes had pafled bp this meunded man, and were
no whit mooucd mith bis mifthaunee: the Zamaritane comes and
elves the posre mretch, Wee perfoymeth the deedes of eharitie bps
pon him, bee lettech bym sppar bis ownebeat : bee carpech him ta
big owne Tne: hee hath a care ofbput: hee compoundet) with bis
hote thathee theulde intreate him wetland friendlipe + and he p20+
mypfeth too pape it, If helape out anp moze about de emeriainmens
offine ,
ETH ich
ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
=
pl fuduafuchafedtafachaferal
mis 6 14 1548
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The. xiii. Sttnday after Trinicie,
UMtbich of dele thinker chou(Laith Chit) mas that mang netghbol?
Clas tt the Leutte chat patleo bp + op the jPrtetts o2 this Samaritan’
Che [aharific anfwered : Hee that thewed mercieto him. Gua Fe:
{us {ato pnto him: Goe thy wayes and doolikewile. Zhe yharilie
conicilech that the Samaricane performed the vecres of chatitte ta
Waldes che wounded man,and that therfore he wag richtipcalled bts
neighbour, And hereupon ts made che anfwere, chat alien ere ncings
Lourg one Coanather, ipowbert to the tatenc ta abate the biqhlookes
of the jabarifie , be bivdeth bint go anv doo as the Samaricane did:
By which laping he heweth that tye wyartite is farce from the pers
fection of he lame, Wtherfone ler bs follow the Soamaritaneas mich
&s Wee can , through the grace of Chri, to whom with the father anv
We holy Gpolt,be honour, ppaile ard glory, wozlo without end. anten,
Trinitiec,
q Uppon the. xii. Sunday after
The Gofpell, Luke.xvity. Sa Zonas
“| Nd it chaunced as Iefus went to Hieru-
) falem,that he pafled through Samaria
shee |and Galile, Andas hee entred intooa
Z - certaine towne,there met him ten men
“5; fo that were Lepers , which ftoode a fatre
bi ED lofjand put forth their voyces, and faid:
WD Fe; leftusymaiter haue mercy ypon vs. Whé
ee 7 ifs] he fawe them, he faid vntoothem, goe
9 2) (hewe your felues ynto the Priefts,- And
it came to pafle,that as they went, they
were clenfed, And one of them'when hee fawe that he was clen-
fed, turned backeagayne, and with aloude voyce prayfed God,
and fell dowtie on his face at his feete , and gane him thankes.
And the fame was a Samaritane, And Jefus anfwered, and faid:
Are there not tenneclenfed ? Butwhereare thofe nyne ? There
are not founde that returned againe too giue God praife 5 faue
oncly this ftraunger. And he fayd ynto him; Arif, goe thy way
thy faith hath made thee whole.
The
i -
T
pitt
git
bi
from
thet
thete
foe
pl
wiicl
bie to
Hemi
a)
feene
bench af
hall
Aue
4
)
Kny]i
Sti
ee
= ny,
Che Wha
‘SOE chanting,
tea i
he Unen eter tt
t a big ni hts
Qs Suthat tae
TOM the yp
mati ig tn
Ue heer
DACpOUt end, At,
) after
/
The. xiiii. Sunday after Trinitie. fol.223.
Theexpofition of the text,
He lune of this Golpell is, chat Chaittis the rete MeGtas.tie
rp God and berp man, who by hys mightpe will onelp, cambelp.
whom be lit. Ano be lifteth ta belpe ailthatfiee bntobimyas the
grainple ofthele. x. Lepies theweth, Forhe dvifsapneth themnot
43 many other men Boe ; b ut bee bitereth bis fatherly input e towards
then,in healing thent ben thep cal apponhpymsand invipding theme
from thep2 oufeale, which was both mott foule ¢ moft chtagicus, gQet>
ther is he otherwife minded towards anp other, than be was towards
thefe milerable foules fothat they crauehpsapve as thep dpd, Cher-
foe let bs looke bppon thele Lepzes, and learne what manner a high
priett wee hauc,that ts towit, not onelp {ich aone asia forpe for our
inifchaunces : but alfo fiche aoneas bp bys omne mighty wpil is a-
ble to belpe thole whom he percepueth tocraue bps helpe, and to {et
then free from all mpferie. For cuen ashe clenfen thete in their roine
aap , oprather when thep were abfent: euenfo although be bee nee:
feone prefent, yetcanhecbelpe, Ciberefne tet be meate brite hpi
with aflured fapth i tnallour neceflities, affuring our felues that wee
hall fyrd helpe intuetime. Sndebus muiche boeeflp concerning ibe:
funme and bfe of this Golpel. Cheplaces are threes
I Ofehele ten Lepres.
2 Cibp the Lode fent then to the pric.
3 Of the thankfilnelle of the Samaritane , and ofthe yathanke:
fulnef{e of the other npne.
Of the frft,
Mthe fir doctrineofthts Golpell which T haue purpoled concera
ning the Lepres: 3 wilfap chele chinges inopver. ow velpifen
UL epres were amag the people of Wfraei:what the eed of cheteacheth
bs: how a greate number are infected with (pirituatl: Leprmfe; anv
hate neede of Cini to be thete Jobtiition: and what wee map cather:
of Cihrilkes deede concerning hisafiectian awards bs,
Lepres mete counted amsmy he Tewes, bucleare and oniweo) thy»
to be comerfanne aniang che: Weaelites, ana thatiras for thepr molt
foule and contantous difea’e; wherwith thep were atteinted, Gnd bp
the ap poy! iment of Gods lave, they carted about with then hades
af renzoche and fazowe, twherebp chep. Were put inmindeofthep2 vis
gonlinelty and wicked deedes, for which thep were falne into ftrel
——
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
miterigo .
6
ieafuduafadhafadtafatafutaf
14 ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Thesxiiit Sunday after Trinitie. -
miferp. Jin Lertiticus are numb2ed fine badges, bp which chep night
be vifcernco cain oter men, leak thep thould be vefilen with chee
infection, Due was alole garment, Another wasa bare head. She
third was alacentuffied. Che fourth was a dwelling {operated from
reforte of men, And che fifth was an open jD20¢elamation, whereby
thep were proclapned onelcane ag which were bnworthy tobe con:
Werlant among the Titaelites, Dereby it is cafie to caniecture,in how
greatlopow hep lined, and how miferable their fate was: and being
belec with chete mileries, chep refore bnto Chait . Ctherevpon wie
nap gather remedies again three kinds of temptatios:of which the
fir Gpringeth of the shinking vpon the miferp and filthinete af our
Cane, The lecond procedeth of our vntowardnelle, for that we bee
not offufficient behatiour to Mew co fo great a prince, az ig our Sa-
Uiour Seles Chk, Che ehira tlueth ofthe corlineration oF defertg,
tobereof we percettic ourletues tobane none at all, fo according ta
the eraple of chele Lepers ,we niutt noe {ufter our felues tobe feared
awaie with chele things, from relogting to our onelp phificion and {a
aiour,
J2ow we (ee what theleten Lepres did, As the Lord-entred into
a certeine towne (faith thetert) there met him ten Lepres,which
ftoode a farre of , & lift vp their voyce, faying: Tefu,maifter haue
mercy vppon vs, ere haue wein chele Lepies anerample of true
folu!pnefte, fapth,tnuacation and confeffion. : 7
Char thep Lanv a faree of, tt ts a token of fubmiflion ¢lowlpnefle.
Foor tit conltoeration of their difeale cand of finne which was the carfe
of their vifeafe,) thep div. from the bottom of their hart cat therire
(clues Dotwn before Gov, acknowledaine their own titi forte the foute:
nefle of inne and che moft ite fentence of the Lawe codenming thei,
Anvfa thep are rightly huinblen befoge Gar, CLibich bunbiine af
themlelucs ts che fir greece o2 ftep vito glozp like 2s ide ts the
frit feppe wnto ame : which ching the Lorde himleife witeetfed
inven he lapth:Cuerp one that eraltech himlclie halbe brought lone,
and every one chat huubleth him felfe , hal be evalten, Merge ther
folowe thefe mens example, and caft downe aur felues by tere repens:
tance, befae Gov swhich ching tf we do,tt (hal bayven tovg acco:
ding ta Chzittes faping: De chat humblech hinilelfe,thal be cralecy.
Sn that they reloe unta Chpitk, itis a witnes oftheir fapth which
they Yad gotte bp hearing him [poké of abgove, sox out of doube thep
Shas bay
yl
ye th
fred)
fot
felaes,
toherel
tell of
CI
they
piapel
but-t4
i Ih
fntoort
eoubly
ag im
leoce bi
bonne d
tead in
Whore
Bitle|
fiction
bet har
beth
Lop any
Shi
thefey
Deus
aa
bare
athe tp
PRR fy
"HO hey
Urbytobe
ecate y
U3: at Ving
CTihaepinen «2
TEODON tap
U5 at ahi
Dine fy
£, fo tha hey
IMGe, 43 13 our Se
ation oF Defers
Fopacconinn
late tobe feared
ty phittign an (
T ’ :
Lord-entredinty
*1
ten Lepres wit
9s - 4 “nr , Sa
: Asie “An
ofiy matter Nae
2 3 ] at pe
panenartyl om
wr wT ihulunalls
peffion 3 tna,
: «baa ean
beaepere 94 PDS if
Ky wh vie biol
nips
en Ye
ae op te tpt
ant 1005 gtrt-
ggibr eri
path
i
<
The. xiiii. Sunday, after Trinitie. fol.224.
bad heard of this mott fweete faving af Chpitt, wherivith he alluresh
alfmen bnto hun after fo fatherly a fort,e-offreth big grace unte aking:
Cone wnt ine all pee that laboure and are oven, and J will refreth
pott, and vou fhall finde ret buts pour foules, Thig wode Come ail
ye that laboure, thep bad heard, and conceiued-hape, that he who of
fred binfelfe fo gentlp vate all nren, would not hake shen of, CCiberes
fone through the fapth chat they had conceiued, thep encouraged.thee
felued, and came bnto Ciitt. et bs ailo. (after thele meng erample,
mnbereby the fatherly promutte is conirnted 5 be encouraged to bope
Well of Chat it all our aduerfities. .
_,. Che frutte of thts faith foloweth, whichis Tnuocation: fap third
thep pray: Tefu, maifter, haue mercy vpon ys, Hn this momt-earneft
prayer, fivite they acknowledge themfelues tashaue no. delernings;
but rather bopribic itunes, #02 be that fayey haue mercy ,bofteth ef
no Delett,noz feeleth anp wmozthines:but rather, he goufefteth hig olvne
bnworthpnefie,and acknowwlengeth him felf snworehp a benefite, Se:
coudlp in this praper they acknowledge Chait tobe the-true $Pelliz
4g , and the banquither of death and al miffortunes.-Chev acknowm
ledge hin to be meeke and merciful, not {uch a,oneas encreatech the
affliction of chofe that bee afflicted , but rather.fuche aone as remes
bieth and heateth chew difeates.L et bs allo followe this example of
praying, ¢ letbs tn our praper think ¢ acknowledge Chit to be luck
& one in beryp dede,as thep defrribe hii to be in this heir prayer:
Alfo in thefe Lepres we haue an example of confeMion,which can
newer be plucked away from prayer. And {urelp aman could noc cons
Feife Chyitt in chore daies withour peril. Fo2 the men of wright ¢ wife
Dome did periecute Chait, ¢forbad folke to profelle him,as.iwe hane
read tuthe ix ofThon, where the bharifies rebuke'the blinde man
ipyome our Loyd had retozed co his fight, bycaulebe caoletien Chait,
Butlet vs folowe the erample of hele Lepres. For althougo the ab
fliction feeme qricuous, which is to be futeined for profefing Chiff,
pet notwithitanding chefoule beatth whereunta the profeffion tenz
beth ,t3 areater and moze certaine, then that we Mould ficete froiit
fo: any fond frapines,
J haue fpoken ofthe bodily ¥ eprolte,t of the comenvdable peede of
thele Lepes, J2ow wil F beteflp defcribe che (piritual Lepsolie, ann
thew she remedies of tt, The {pirituall Leproite ts the attaining and
{ns
_ —_—_
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
.
wh iuafuduafudhafaduaf athe
a CO | |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The. xiii. Sunday after Trinitie.
fafection of the minve, the harte, ana the affections of man, fo a3 te
parteinmants pure and cleane, Chis Lepporte alfo bath bis markese
EUberof the frit ts feparation from the houtholde folke of Gov , anu
fromthe compante ofthe Saintes, Angels, andinen, Che lecand te
an bucaucred ead, that isto lap, a bareneile of the giftes ofthe bolp
Ghok , fulofreproch, wherofis fapd in Csechtel, thou wert bare anv
fill of confitToi, Zhe chiroe is aimiffied mauty,tyat ts co faye, a fine
king breath and a peltilenc blag of maieud catke, which proceedery
fram anvncleane bare, Che fourrg t¢ a Dwelling (ec from refoge of me,
fuche ag tye Dwelltae af the riche qluttonts, woo Dwele a greate Wap
Frain the habitation ofthe bird lore, Che ftity ts oper proclamation,
thatistofap, the curle of che lame , wytche tg openty praclapmes
agatrE all thas cepentnat; tat isjagaint all (piricaall Leppes,
But what remedie ts there anain® this ahotly Leproltet Iets
not tabecurev op aup cuantag ofiman, Cyerets but onelp one [pte
fition that cat clenfe tt, wyiche is Jeius Chytt, Go myjom tithe Le
Mlecome and hitinblebpmnfelfe before yom, calla Dypon hpi, ann
crauing co be healed: Shits usaT Celtel povifition oll Dy andby,
firt tic big Guite blowy toate of che hich of cyte (pirttuall Leprol,
ad chert with bis pirituall opie annapas toe tafectes lintnres, onetll
hep bee neve fall wyole. ato hyn cyerfore mak wee goe on the feet
offape) : bys medicine Mich ts offred hy tye bapce of the Golpel, is
fo be recepucd with the ntaudy of he Hearte,thatts to fay, with fapths
Ofypnristobee requeked chat eifectuall Dyle, whermith the appats
ted powers and frenqthe are renued: and great beede ts ta hetaken,
that wee fall not itite thie Leprofte axapne, by loafing this healt) full
inevicine of Hads waar, and this bealth ull Dple ofthe balpy Ghat,
CHAhiche ching if mee doo, the curing afbs will bee the barber afters
warde , For when any dilgale hath taken to deeepe a voste,tt ig a bars
ber matter to beale te,
Of the fecond.
Sfoone as hefawethem, he fayd:Goeand thew your felues
to the Prieft. (iho be bad healed tn their gotng aap by big
nelp becke , thé fendety be corke prtes: whoa though thep were wie:
ked and coueteus, pet didthep ferucinthe minttertz orepned by
Bod. Wit wy Cenvech be cher tothe jorteiss Chere were many &
greas
m
bis
frie
etd
fined
faith
(pen
anid ty
all oty
q)
like
demei
Watt
Toy
Liye
Ni 0
¢tifice
ai
Cer
Chitty
Which
litany
bane:
Ci P
tn mh |
Chyit
th
Hare}
eye
Hy bey
uly
Mat f Bh
UNGy any
Gelroni
PRG te
Outer ae
alae ay
a) Diocedey
tome rely iy
Madhatr yy
Sen MC mat,
mesly pela
Tat Lip
7 Lapis
vay ne 9h
Payor ithe Le
Oompa
oneal by andy,
cual Lp
ine Lames, ti
pee go on he
sez ot tye Gul
tgta ty, th
wher
pepe tg ta ete
saw ehid healt
song Os yy doje
se sneha Out
sop re arnt A
we f
ve roatt,t gil
The,xiiii Sunday after Trinitie. —foi,za¢
great caules. Ate |
Che ist was, that he might trie their fateh:whither they belecties
Gis wopve and his promille. $ 02 Godis wont by diners meanes too
trie the ttedfattnetfe of bis (eruants in faith:not too theire burt op Hitt
Deraunce, but tothe intent that thetr faith being tried , and as it were
finedtuthe fire of teniptation, may becomethe purer. So was the
faith of Ababa trped, wen he was commaunded to co kil bis onge
ly begotten foune, Sa was che wentans fapth of Syrophexicia trped,
ano there be manp other crampels, as of Jeb , Teleph, Daniv anv
all others.
The fecond ts, that by this his doing heniwy corfirme che pribs
Like miniferte odepret by Gor, forthe pricKes hada commauy
Dement to difterne and tudge of Leprolic: and to receiue into the oe
pen congregations , fuch as will be thzougblp clenfed, excluding the
others. Anup ifsebaddore otherwife, be might baue femed too bate
broken Deples lawe , wytcy be came not to bpeake , but too fulf®
Arid erfo2sie.
Che chirdig, bycatnte the lawe end the preelthove heare witnelfe
of Clit, accopding as he lapel huntall; Che latwe and the jaraphers
beare witneffe ofiie. op whereas the preefe were conimeaunded
toiudge of i eprofte ,and to take the offering for the clenfing of the
Lepre chat was heaicd: tt was a fiqure of Chpiftes power, who cane
not only tubge of Lep2ofie, but alfo clenfe the fame, + that with the {ae
ttifice of his owne bodice, and with bis owne precious bioun, |
She fourth is, chat che iets mpabhelearne bp that mitacle that
thetcue Ade/sias was cone. F072 fo Clap tolde them before , that
Chpite (hould hetae his pretence by woonverfiull miracies, among
which this is recknes bp fo2 one that he Hhonlv make the blinde too
Tee, and clenfe the Lepes, Cherfore when the prfettes had (eenc chis
heauenly mitacle, thep Mould hatte concludes vpon the w20phecte of
Clay, that Telus che forme of Warp was the true ALefiras promifey
in oul time to the fathere,(pectelly fith the Ypophelies concerning
Chris comming did level! all to thts come,
The fifth ts,chacere Wpteles being by this miracle conuitten,
ehat Chri the true Mefsias was come, (haulo fend cheir hearers; arn
che people onto Chait che motte Cattfull and cunning jhifition both
fo bedie andToule: which ching thep did not, leat theit swne aine
oul be ab ated. They hauc many epg usw adates {pecially ir
O2.%
~ —
-_ —
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
_-
wh stafuduafadhafadtafatafuhafi
mis 61406—06«(«15 16
A,
+t
~ .
: oo
» 4 ‘ pe
4.2 ad gee D CGS < Me y
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
+The. xittst, Sunday, after'Trinitie.
He Wapacie,
Theiivse ts that hele Lepres being receinen bp the recoyd of che
Wrteks, Hhould thew thetr bountifulnefle coward Gor and the opdinas
riemiintiterie, . p93} ai +
MatwitiEanding, belive thefe.true caules for which Chetek fene
thele Lepres ta the }Dpte%s, the [Papitta haue foraxed anothernames
ipthat nae (hots Mh2tue our Gnnes ta the japtetts , numboing bp all
our faults, with all che civcumfances of them which {urelp ts a thing
bnpoltible, Che Paptts therefore do wnelk this texte to a ftraunge
fenfe,and with chep2 allewopzie Doo make arinnes wherewithali the
mnetched cH{ctences are hapribly {narled. And fo of a moft cifoptable
Gaflpell, they ntake a mat butcherlp lauxhcerboute of, confcience,
CUthat': Js not priuate confeflion to beretepned: Wes tndeeve, bug
not in conTerattan ofthis Auemarpe nop pectafter.the manner of the
Waptts, which ike Judges eract the reckening vp of alla manneg
finnes, and deate that therets- any remiffion, tf there bee nota full rea
herfall of all che fines, which( as Dautd witneflech) no manynvders
ffandeth,and muche lefle can he then vecken chem bp,
But whatisthe caule why aurpcular confellion is kept Mill tn
eur Churches of Deumark.? For the commodities thereof, which
ate berp many, |
The fir Ets that tn this priate tatke,the rude aud tanorant map
heinikructed, which. bate necede to ve tnitructed in the Catechifine,
The fecandrig, that init Eriplings andpoung men, map be trper
haw thep proite. far it ts the buetie of a good hepherd, noe onelp to
toteac) godlp dactrine openty, but alfa-bis, office requireth that
after the example of jPaule) be thould make a ppenfe of hts hearers
athomne, howe niche thep haue profitedin godlpnefle, $or in thi¢
prinate cOmericattanbhe (bal prtcke fmwarde the Mothful as ic were
with alpurre she hal comimende the dilygence of thofe that haue pra:
fited inucte, am encouraxe-ther ta like conttneance,
Che thivdis,thatin this prtnate conference , an accounte of their
faith ig requires of hole, whole fapth and relpgion may tufly be dows
ted of,
Che fourth (3, thattachis talke,the weak confotences are releenues
with: Doctrine, conafell,and contorte 5 (pectally when they bee ens
tangled,with anpicrupie of canlcience,, Foz (uch perfong de-wel bp
thenslelues, tFdpep wet cyenzta chev thepherds,chat thep map berate
*4 § UG {en
i
(
att!
tao
pan
it
gust
Iwata
peat
toyed
ithe
the
hing!
bert
tty ne
Aig Win
Enid
AOYCT a,
Mg y
Tbs 2thng
A104 fanny
RATER ty
mot oy
WC Oatley
5 NDEENG, by
' Mnatiner ofr
Fall a mag
eepoka flee
NO Mavanden
ig Rept fhll ty
erenf, whig
D Vepuayant ni
the Catehny
yen, nap bet
yt, oko
e repute
otros eats
fe fo mn 8
vil ag ete
(arate
epante ha
pl a0
gate
1 He) bee bY
ag ne”
yp v0tal
“
The,xiitisSuaday afterTrinitie. fol,x26
Cen andteceitte comfort.’
She fith ts, chat he chat belecucth truely iv Chet, ts cleerel p
acqit froin his inne: #62 weve as Cane ts a falling fom Govs
law andwill with a vinaing ofthe pattte to cuerlatting oeath anv
bantation: out of douse euerp one ts acquit chat beleucth the free prox
mile, acconding to this faping : be that beleucth one the Donne haty
evterlatting life : whereupon it folowee), that true abfolution is a des
liuerance of che beleuing man from bis being boound to eternal
Death and Damnation: pet notwichTanding ic is profitable for al men
tobeare the Golpel prtwately allo, mbicy being vttered by dhe mouth
ef the Winitter, veclarety foggineveffe of Krnes, and inheritance of
the kingvome of iDeauen to them thac' beleuc. Fo, thenberelp ts the
kinavome of Heauen opened, when the Golpell that ts preached, te
vecciued by faith, | |
Of the third. |
Nd one of them feeing that he was clenzed , came backe
agayne with a loude voyce, glorifying God, and fel vppon
his face before Iefus , giuing thanks. Jn this Samaritan we fee a
molt roply example of thankfulnefle and thank{giutng . ow to the
intent we map be Rirred bp bp bis example, Twill fap fomewhat
concerniug true giting of thanksin this opder, Fir what it ts,
and what caufes it bath:nert , what chings arerequired to tt:¢ laftly,
for what hinges we ought co giue thanks,
4s concerning the firff, true thank{gining tsan acknotw'evapne
and confeltion of benefits recepued, togicher wit) a chankfulriefle of
niinde and a publithing of Govs goosnetle, Chis appereth plarn-
{y inthis our Samaritane. He acknowledgeth himfelée to be clenfen
of his Leprofie: be confeltech che fame ching openlp: he returneth
with a chankfull minde onto Choi: giving bimetbankes fo bis bes
nefits , and blafing abzove bis goodne Mle. Chis thankfgining pathe
Diners cafes. Fir the knowledae of Goo the benefacto.2, She
knowlense ofhimlelfe.3. Che percepuerance of the benefite.4. An
affection carneltty bent bp Faith pato the prapling of Gov sal which
things we lee in this G-amaritane . Co she furtherance hereof alfos:
comineth examples which may irre va up to this thankfunefle.
Thus hate wee tohat thank {iq tuitais, | and what catiles ithathe,
Wowe let vs lee what things arevequilite Uneaor, “Chere are tno
| . GG. tt, things
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
“os
wi itrfudurfudhafudafuhafusbafi
SF 14 15 §@616
The.xiiii. Sunday after Trinitie
shines requilite, : Firbertues whichean neuer be feperated fro | f
true thank(qining : ane fecondlpe the lawefull manner of chankfiri« i
wing, Che chtete vertues are twa: Cruch, and Righefulneile, Cruch, Bit!
like agit fineylpe and opentp ackuoweledgeth G DD the benefags | gov)
tow (as this Sanraritane doth )fo itercluderh Dipocrifie and iping. |
Mppocrtite cruely that char mapedt gtuechanks-not onlp with eby wie
mouth(as.the jPyart{te did) but with chpiminde and. voyce togither, } gy?
Gadicercluderhiping, chatthou theuldett not altribe chp ficcefein | pai
bubsnet tings bute G D D: az tEacheefe would giue Gav thanks bene
fo; a fat bootie, 02 a. harlot fo, a wanton Louer.. And Bighefulnehe beat
excludetly pride and the abule of che thing sand one the contrarpe nation
pace puttecy vs in minde of thankfulnefle, of bumbling our felues,anv. thy,
of calling ppon- Gor, " gnely!
Che imanner ofthankes qruing ts {ufficiently hewed both in-the the Fal
example of this Samaritan, and bp his faping of Yaute: YH rhanke | sn
God cheouch Felis Chytt, For mbenche Apottle (apch: Wy Telus
Chit be neaneth ae, that ur chankeliqiuing, Faith muk thine bes
fore. HXevte chat we houlde acknowledge our (Elues ta hate recete
wed the beneite by Chott. Chen,tyat we houlde referre ali thinirs to.
Gos clory . Andlatlyp, that wee map bath knowe chat our thanks
filnefleig accepted through Cinik , aad alfo cat by the fame Teiug
Chit woe hane accelle toa God.the facher,to wine thankes to bia fap i
bis benefttes recepued, | Gy
jow. folowerd a quettion for what chings thankes are tobe af: vA
Bens Seb qiueth thankes forthe Harmes thathe barreceite. Chie | ya
Damaritane giucth chankes fog che riovauce from bis: oileale , Anw- | ih
& t¢ fotowech, that chankes are to be ciuen boty fop adueriitie anv for. | ae
prolperitie,bowbete, after-a diners manners.
CCipen chau. gine thankes foz aducritties,as for affliction 02 Os
ober milertes, thou mut doofoure chings. sFirt che burthen by weps
ing beatp bppon thersnutt pucthee in minde of thp-finne,and of res
pentance Foz. it ts che wituelle of Gods tuxdment for finne,2. Chow: theyre
met accepe thecrofly aud: eucerp other milerie 5 ag aronne of tip: ther
molt deare father, nurturing theeand chaltizing thee left chow touts of yg,
del pertih with the difadsedtent, 3, Glue Gonhartie thankes for this his ia
bis fatherly chattifemét, ee igg Chou halt hitely delves, either-Deline>. liegof
tance Foche burchenthat mellech chee :orel{e atayemeét, condita. doo
nallpschatie be no himericeta Gone glay,and shpue ouure faluatiay: in il
Fox:
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Nt fon
hy
RR Ray,
Oe bei
X any bing,
Nite COguher,
UP forced
M Oa thags
Y Rich
CON contrary
00 Lls a
De) boch in
aut: Y shanty
WN: Bp Teng
tut Chine bes
| liane recet
Te ah things
Dat oat thank
te fume Telag
peal’ nA
4
aaa OL fy
bes art 008
rece, Chid
tert a : 4
ig beat, od
bent an Cp
officio 0
grhendp Wty
mnt Ad of res
fne,2. Chol
anne of OF
enti
apes O18
eithet yl
con”
is
The.xv. Sunday after Trinttie, 219
$01 prolpericie chou tale gine thankes ttth promile of continualf
‘minofulnefle of hens. And thus much concerning true Chankigime.
But alas,no moe but one of the tenne commeth backe , the other nyne
Ko thety wapes onthankfl fez che good curne that they bad receyued,
CCH yerenpon the Lorde faith : Arethere not tenne clenzed ? and
where are thele nyne? There are not founde that returned againe
to gyueG OD praife,faueonely this {traunger, Dere thou feet an
example af horrible vnehankefulnelle , tutbofe that had forgotten che
benefice newly recepued, Chere be many fitch tn the world. Wu whae
became of the. By haking fapth off, they continue tn Late of dante
nation, when in the nteane fealon this Samaritan heareth, Arife, poe
thy way, thy fayth hath madetheewhole, iuntlet v3 folow to cur
onely Sauiour, which is Tels Chott our Lorde , too whorne wprh
the Father and che holp Gholt bee honour,praple, and glogp fo euer
andeucr, Anien,
V pon the. x. fun day after Trimtie,
The Golpell. Math.vi.
me G75) O mancanferuetwo maifters : foret-
@..” &) ther hee fhal hate the one and loue the
oe | other , or elfeleane to the one, and de-
eS Ed | {pife the other ¢ ye can not ferue God
RF N 342-\\andMammon. Therefore I fay vntoo
yee, LA ey lyou ; Bee not carefull for your life,;what
yee WI SS % yefhall eate or drinke: noryet foryour
Lg ANE > ¢ body,whatraimentye fhal put on. Is
ry Si WG; Ss BIN 5 oY notthe life more worth than meate? &
ES the bodye more of value than raiment ?
Beholde the foules of theaire , for they fowe not, neyther doo
they reape , nor carieintoo the barnes : and your heauenly fa-
ther feedeththem, Are yee not much better than they ? Which
of yon ( by taking carefull thouglit ) canadde one cubite vntoo
his {tature > And why care‘yee for rayment ? Confider the Li-
lies of the ficldc howe they growe: They labour not , neyther
doo they fpynne. Andyet! faye vntoo you, that even Salomon
in all his toyaltie,was not clothed like one of thefe, Wherefore
G g.li. if
—_—_—,_.__
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
wh safuduafadhafadtafarafuhafi
4 #15 16
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
The..xy . Sanday after Trinitie,
ifG O Dfoclothethe grafle of the fielde ( which thou gh it ftand
too daye,is too morowe caftinto the fornace:){hall henot much
more doo the fae for you, O yee of little faith ? Thereforetake
no thought faying ! what thall we eate, or what thal wee drinke,
or wherewith thall wee bee clothed ? After all thefe thinges
doo the Gentyles feeke , For y e
oo the Gentyles fecke , For your heauenlye Father knoweth
that yee haue neede of all thinges , But rather feeke yee firft
the kingdome of God, and the righteoufteffe thereof, and all
thefc thinges fhall bee miniftred vntooyou,. Care not then for
the morowe for tomorow day {hall care for it felfe: fufacient yn-
to the day is the trauaile thereof,
The expofition of the text,
iis Golpell ts a partof thatlong Sermoncthat Chit mave
tots Drilciples, Math.the 5.6,and.7,Chapters , In which
parthee convenneti conrecoufnelle and diftru , as which can
hot Zande with che {erutee of Gov. sor No man (fapth bee)
can ferue two maifters, Agapne, with manp arguinentes taken of
®Gods prouldence,he diflwavecth from bngodlp and Deathentl cares
fuinefie of things pertepning to this Ipfe : which carefulne ft {prtnae
et} partip of not knowing Gods prouideuce : and party of difrutt
bed in vs..by. nature, Waft-of al! y be prefcribecy a certatne rule
to thofe that are bts ; Seceke frit the kingoome of God and his rinhs
teoulic ite, and all things elfe ali bee cat unte pou. Audteatt anp
man fhoula furmife thts laying to be a defence for pole flouthfulneite
be abdeth : #02 {uffictent ynto the dap ts the rrauell thereof s, Chis ig
the frre ofthis Gofpell, JQowe will wee propole certatre places
tohich are hele. : :
1 Mur L o;des faping : No mancan ferue two maifters,
2 (Don creat the prouldence and care of Gonic fur bs.
3 The comimaundeincnt and promt’ of Chott. Seeke pee fir
the kingdame of God, and his righteoutie fle,and all thines
cife (all be cait brea pou, ay
Ofthe frst,
O man.can feruetwo.maifters. For eyther he hall hate the
one,aind louethe other.&c, Gp the two matilers whs Chus
fapely
thu
Wea
i wn
plityo!
Lei
tations
Mlb
uth
mip
++.
p
Ai
\ m bp
Ve ML iQT
. STAC Y le
at Cipitt mane
1B, In hch
5 25 batch cay
van (lapthbey
hentys taken ¢
Deatenth catp
refined fying
partly of bial
ch a ceratne rl
Cob and bis rt
va, Sn leatt ny
one Gourhflel,
rental. Chie
e certain Platt,
;
afore
The.xv.Sunday after Trinitte fol,228,
apt) ta manis able ta feiue, twee mutt onder and twa things tnbich
ate fo cleane contrary one too another , that they cannet bee togtther:
But iyat where che onc is.there the other mu ticedes bee amay.Souch
a3 are ( fo2 eramples fake ) vpces and vertues : heanendp things and
earthly thinges: the flefhe and che fpirite + the true woxhipping of
God and Svslatcie, wader which ts concepned covetoufhelle , anv
God and the diuctl. Oi mbich joaule fpeakech in this wile : Char
agreement ts there betweene Cyt and Geliall + Thy no man ig
fle too feruc iuche mattiers, che reafon ts ealte tos theme , byraule
Hep commmaunde and require contiarie thinges of their (eruantes:
therefore tfthou obep the one, by anv bp thou doek agatnt the other:
and iscontraritwple, Whe people of Traci! (as we finde int che. itt,
Chaprer af che chide bookeof Kings) woulve haue ferued the true
Gor and Baeltogither. Chole erro, the jaxrephete Helias repre:
wing, fayth ontao them: Cibp halee pee on both fides $ TF the Lowe
bee Gov, foilowe hun: and if Baalbee God, followe him, As ifhe
had fapde < Dow wiliferue co matters that commiattitde pou corte
trarles,s which thingitig net pottible tor pou too doo-; without the
contentpe ofthe one of them! Foy when powlerue Baal; por offende
God with foule mhaoredome, Che fase vice dooth che Ja2o0phet Ofec
Cepropue inthis péaple, Bur men will needes nrake (uch Hhiftes for
themielues.. She Wapnins warlipyed both Gov andthe dtuell,
peinting the one whiteandthe other blacke /° Aid being afked whp
they byt fo : thepanfweareds Tee waphip GD D,that he thoulp
Books Koad? and wee wor hip the diuctl,bicanfe he (houlve doo bs no
harine, Atcer the fannie manet forme tn chele dapes bold fill the poptth
fuper Fitton fox the mat part, andpet neuerthelefe pretende too ems
brace Gods worde and the nucreligion. Intheiedapes we will ferne
hotycouetonf{nefle aud our belly, and petthermidhall we boat our {ele
ued. to be true Worhippers of Hod bur that cannortee, De char iyo?
ippeth the diuel,bath rensunced God. De chatembaaceth the o0-
pith Foolleruice bath trouble the welof gods word. Hethat feruceh
couetoutnefescannot bee the feruant of Goo, TAbich ching che X nde
purpolen toa fhewe chiefly iu this Golpell. bp fos Wicaufe Iaule
wwpiting too Cimothy faiths Chep chat will be riche,do fal irito temps
tations, t the fares of the dinel,and into manp bupiofitable ¢ burcfull
delpres , Which Downe menin deffruction and Danination, #07 coe
uetoutnes tg the roote of aleutl,tnfeecking after the tobich diners haue
© itt, frayed
_—_—
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
2 suafuduafadhafadiafatafutafi
4 15 16
The.xv. Sunday after Trinitie.
ftraied fromthe faith, and weapped themfelues in manp (oxoines, |
Mere doth }Paule cuninglp peint the nature of couctoufinfle , whtch h
Gg hceth full but ageint qodlpnefle ano the (eruice of ov. For thep
bane contrary effects, De chat ferneth couctculne le, falleth into the: °
{nares of the Dewill: but he that ferueck Gor, bur ieth the hares of the y "
dell, Couecoufrele dpownerh aman intodeffrution and Damnatts ue
on, but the feruing of God veliuerecy him, Couctoutefle leaveth ae ’
way from faprh; But the warhipping of god kepeth men in fapth, wi
Couctoulnerle {narleth a man ininanp fs,0wes, but the fering of ae
G®od leadeth aman inte euetlaking iop, Couctoufnele ts the roote of 9
all euil,and the feruice of God ts the welfprinir of ali geod. Ft is no asthe
imartiel:, therefore chat Chart faith : 320 man can ferne God anv nt
Panimon, Fo? they fightone again another, ano are delpabted in tober
contratp things.God conunarndeth thee to fecke the welfare of thy: -
brother :but rouctoufnes counfatler thee to live toby felfeac we fee: | hie
intherich glutton, God rouimaundeth thee to betowe of thy rood? an ah
bpon the pope:but Hammes bids thee cet other mens goods by hooke | tal
02 bp crook, Good wil haue thee fober: Bue Wamms bids thee run to | =a
rpyot and take thp pleafure, i owbeir, itis here to be noted , that the Chet
Lopd denieth not but aman map haue riches andferve Goo both at tat sd
once, For Abzaham hadriches : fo had Damp: fohan Toleph in ee PrOuve
appt, Crechtas , Folias, Cheovolius, Conneliug , and many other Don
who neuerthelefle ferued God. by for Wyraule they ferned not child
thep2 Ryches, but mave thepz riches feruants bneo them. Lhe reforg | brialy
the Loyd lapth in exprefle wopds +320 man can ferue Goo and riches br fel
CChat ts it toferue riches + Itisto {etamans hart bpon themag | eben
Dautd fateh .Ft isto heap vp rickes by hooke op by crooke, FW isto | tate
Reepe goods with pong , and notto difpole them by Gods come | Cie
iatnndement . Jicts to (htake from the faith, and from the feare of: | tho
God, for hopding vp of riches, androo neuife fundzp wapes to heape: tS com
bp riches. ale
owbeit for as muche as the chiete caule of couetouthelte ig iti)
Heathentth caretulnetle for the belly: Chait endeuoureth to take ae ting
‘ Wap tots caule: Forbe dealeth like chefkufull phiftions, who when hoe
358 they take inbande to cureanp difeafe, doo fhemthe daunver of the Tatot
4 bifeale: and frit practile to take away the rootes and caules of the pherye
a Bileate, ha
‘ % : Nat hy
Wy
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
leg
ul Whey
$y
Neh (hte tit
tloatasefiy
+ aNd Darna
Cele lade,
DME tay,
tthe erin
Tels there
OR
ett God any
att De‘paherd i
rite of thy
bletfe,as we eg
stot typ uong
(oods by hooky
roids cheer
noted that th
tut God bot
ab Toleph in
And many ot,
they fru m
hem, Chery
ve Goo ant ries
att oyon tte
pcrooke, Jt Ist
n by Gone fe
fem te fare of
ees tb
nett i
ty 0 tT
ifs, tyho bth
Theixv.Sunday after Trinitie. fol,229,
Of ithe feconde,
Ee not carefull for youre lyfe,whatyou fhalleate, nor what
you {hall clothe your bodye withall, Chptt vothe not bp thele
wordes pro'jibite godly and holy care : But Heathentlh and wngode
iy cave , Cherefore leak anp mammight imagta thattbis faping of
the Lopde ig a maintenance to flouthfulnefte¢ before F fall tix Hande
with the arguments whereby our Lowdeendeucurer) too call bs from
heathenifh ¢ vnlawfullcare, 3 wil{peake a fewe things concerning
Jawfull and onlawfull care. Jo. aman hadneede tobe well aduifer
inthis cafe, and Difpgently ta dittinguithe the one from the other, Foz:
asthereis no greater plague tothe wophipping of God, yen hea
thenithe care and vngodlp thoughtfulneife: fo there ts nothing mope
to bee withen, thanthat cuerp man fhould walke carefully in his bo
cation before God, Tt is tobe knowne therefore, that there are thee
fortes of care..Dneis wicked and heathenith: an otherts neceflarp
and holy: and the third is mired of both. Che middlemofk ts not onelp-
fatwfill,bucalfonedefull and bolp : info muche as be that hath itnor,
can not bereckened among the childen of Sev,
The vuronlp op the Heathentfhe and wicked ehoughtfulnetle anv:
care,is that which groweth ofptiirutt and of the iqnozance of Gods
prouivence. Chis heathenith careisinthe Golpell of thys day cons
Demnued. by the mouth of Gods owne Donne, and forbiodento the
chilopenof God by: manp reafons, ag we thall fee afterward. Chis:
bnholy and probibiced carefulnefle , is fomtime called the care of
the fleth,partly bpcaule it proceedeth of the corrupt tudgment of the
flethe without faith , and partly bpcaufe it tendeth toa flehly cnde,,
namelp the cafe andreftinelle of this prefent life, |
The carefulneile which F fayd was neceflarpe, godlp and holy,
without which no man canbe accounted among the chilozen of God,,
ég commended Unto b3 bp teltimontes of the fertpture , and many exe
amples of holy men, Rom.12, Ft is fapdes Let bin that ruleth, do:
i¢ with dilinence.r, Tim. 5, Téebere be any that carech not far bis.
owne , and fpeciallp fox them that be of his houtholte, be bath ree
nounced the faith,andig worfe than an infivell, Sbzabain , Tlaac,e
Pacob havawodlp care fo their houtholv, After that Toleph had pros
phecped of he feuen plentiful peres,and of ober (euen batten peared
ehat fhould follow thofe plentiful, be taoke bpon hint at Ipbaraces cis
raundemment, to care foz che immplopmentof cote (uen peres =
ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
“es
itufudifitafitafutafubafi
14 #15 16
The.xy. Sunday after Trinitig.
ANd proittton,atter a godly maner. Daniel in Badilon, and ehe govtp | bp
Rings and [Deopheces among the peopleof God , viv not compatte fo =
Kier misters, without this gadlp care. 1Pau'e,2-Cor,11.Colof2, th
E, Lhetia.2,ucterety hts carefulnetle fo the Courch, Sa deo kings for iy
thet realues: bouhaiders fo thetr houfholoes she minttters of the bog
1920 fop cheit hearers: the fchoolemaffers for their (cholers + auto wi
be beteie,al men tr their feueral vocation may haue(or rather ought ta ria
Haue thts holp care, tfthep ttl erecutetheit duticacconvinaly. Wue mu)
to the intent chis holy and necdefull care be not Eepned wie) any dice: ud
if ts to be Knolune , thatiue chings are required cherunts, DE whieh nae
the tir 3, Gods commaundement, Forehe garslp mtuoe mut take to
hothing in hand but bp che cotumaundemensof Gon, Donekk therfors el
mull chat bocattion be wyerof the care thal be godly and poly, gq gaine filuell
that haly cave mut proceeve of fait , for without fates, nothine can (uadet
pleale God. Tyirdlp, forahinuch as tthe Love keene tye Citie, they anpolp)
match in batue that keepe tt: prayer and thanklatuing mut ape with burn
tC. Jdzaler verily, wheriwity ca delire Gods Helpe sand thankiginine, patqun
wyerebp to attribute our fuccelle vnto God,andnottoour owite wtiez bs, che
Danco, wo2thinelle, Fo. foothly itis the betkrentenie that can Lite a- wart
paint che temptation of heathentth choughtfulneffe, to fice vntan Gov y Ape
by carne t praper.. CCrjicy ching Pauleteachety inebe fourch chap: diemote
certo che [yltppians in chele wordes: Wee carefull fon tothina, but Without
tall ehinges tet pour requetes he made knowne too Gan by prayer Then tt
and cnivetauice mith thankefgpuings fouschly jourcarcinak chy’ ate (res
p2urctpally toathe glaxyof Gov, Foz alchourh rexarve map Bee bav | ot thet
to the tuzlfare of our boule : pet the principallenve mut be Bows ela: | thle
rie. Filthy , four care and crauell baue tot fo qoodfitcce fle as wee Tel
S world wif) : Let bs fubmic our felues to the wilof Gov our faker in ovenot
= true feare and lowlpnefie according ta the countett of {eter 5 fapiney | beatenty
: Submit pour flues onder che mightie band of God, that he map erale yn
port in the time of eralting, and caft all pour care ypon him bucauife be fees
carets fon pou. And Pial.5.Catk thy care vppon the ¥ oyze,and he hall ttm
teede tyee,and Yee Mall not fuffer the init man coo bee tefken continu: | leh
; ally fc? ever. P.,
sa Che mipt care ts that which ir part femeth Gcdlp , andin partis hist
yA conutnced o2 found to be bngodly. As when we reward the things that tat
| i percepne tao our duecte, (which ching God requtrecy earnetly at our th
handes:)but pet through acercaine mifdoubting of Gods prouidence, Merein
brew ‘i
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
att
mt le
Calls
te Ag .
a U3 the
el ty
Taiver OUI
howe 9 bing
ot Cite, 1)
Crm ane th
Q skin
Dou ome Lal:
Gat can brea.
th fi ro Pyntag Be)
1 “a
0 OUrty Cay:
oe to nota. bl
bea We. » UV my ve
nd ‘on by pane
sit nig mate
Wyarde map y ut
7 a | Mare wha,
mr uf dati ad
aif fuecehie ae wee
aie dy ww
oho th ng iit
tl alyat bul
7) pgp netct ;
" peo
The.xv. Sunday after Trinitie, 230
bred tn bs by nature, wee paffe our boundes,and twatteroufip rug tm
ton Gane office, as when a boufbolder boinaeth bp bis chilnzen as
right, aftera godly inanner,and losketh well too bts houholne sbuc
fo,as cuter much fearefulnefle and forow dotueth bism too mmpactence,
Men bis trauell and care haue not fuccefie accoybing to bis mpnde.
Cierefare ietthe cadlp man ca his care vpon the L opde, anv da bis
buctie liattelp arid not fuffer bis godlp care to be ffapyned with beathes
nih o1Truco the intent that hauing cakawayp this heathenth ok
truT and forowiulnefle,peace may continue with bs tabardly and tue
niap be more model and mecke towards men,wity wyanilet vs ferue
all one Goa, Making off the poke of PMaminon and heatheni{h careful:
neffe. Tous much baue J fapde concerning the three kindes of cares
fulueffz,to the intent we map know from tubich of them the Io Dit:
{uadet) vsinthis Golpell. sFor be difluaderhbs not from the godlp
and bolp carefulnefle, fuch as bee bunletfe fuftetned mott of alt men,
but fromthe barodly and beathentth care. JQowe bere be fet in oder
fic araumentes,bp wich ts confirmed Gos proutdence and care fo2
bs. CCihercuponis concluded, that beathenth care which proreedeth
of want of knowing Gods proutdence,ts to be fhaken off.
The fire arquinent.Is not the lifemore than meate,andthe bo
diemore than rayment? Chatis,if Goa haue atué che greater thing
without pour care,whyp thoulde bee not atte that which ts the ickters!
Then fith be bath without peur care qiuenvs foule and edie , woirh
are areat things, wby fheuld be not que vs foode and rapment Wher
of thefe things haue neede,that thep map coitinue and net decay, {pes
ciallp (cet he hath created al th ings to our bie.
The e000, Looke vpon the foules of theaire , which ney ther
fowe nor reape,nor gather into their barnes: that I¢ to fape, 2 Wout
heaucntyp father feerech the birds of the aire whic) are far inferiog pune
to pou,if pe refvect the Degrees of worthinefle, why then ould! ie nos
feede pou whan nhe hath created after his owne liken tite cis ) tid
argument dooth Daud comforte himfelie when he laity > CCibicd gts
bay apie ea the pon Ravens thatcalpyan ttt.
2 thirde. Which ot you by taking thou ghtis;able too make
be ntelke one cubite higher? & \ wherfore then take ye thought for
your! raiment? 29 tf he ad (ard. Chatne ts thts th onahe ofpetis, Gor
cries h farure of the boop ‘yhout th ip care, F why thew’ dbenct fy erate
mene without this thp peathenth vitrut of Gor, as though he retuten
to
ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
OM ateafadeaf ttafatafuhifutafi
> a? Se |
a,
-
:
i
|
«
-
The. xv. Sunday after Trinicie,
fa alttt thee in thy laboz,
Che faurcy,Confider the Lilies of the fielde how they erowe, Dhe ay
Liliesiuthe felves take their fappe ofthe earth, accopsing as Gov ite
bath oifpolen vefore sand chep are fo beutifully arapedyas that Salas | ai
tion tall bis qloyp wis nat arayed like one of thent.Qeing then | tig
that Gud doth fo much for che Lilies whicy wither away within a hing
babile, and hall be burned: why hauls bee not clothe ys whome hee uf 62
Hath created to eternalt life’ Ched}
Wye fifty, Atter all thefe things doo the heathen feeke, Qo if he bs ane
fhoulde fap: Dou tn tines pak , after the manner of Deathen folke, Dome
mete tynozant of Gade proutvence, and vopoof Fatth. Buc now pee ieient
Knowe that © D D bath a care of pou. Cihp then leeke ve things parr
needetull for pour lelfe, with beathenith carefulnefle ¢ wise
Che Hirth. Your father knoweth thatyou haue neede of all Appt
thefe thinges. Darke thele things aduifeolp. De fapth not, the dpeans dais
ful Gav, che telaus Gav, the maker of eauen and earth, he that vis ntit
ficet! the fianes of the fathers vpon their chiloen knoweth: But be at
faith, Dow fatyer knawetl: Chole fathersWour father.CAhat maner is tolay
& father’s 9 our heauentp father. Bycaule he is heauenlp , be tg alfo be wines
mat good ,motmightle and mok wile. Wycaule be is mov rood, be ki
He will gine hale things chat bee goor, Bpcaule he ts matt antic, Lint
He can gine wiyat he will,Ano bpcaule.beeis mak wile, he know: ox
et) how, wyat, and wyenitis meete to xine, 3 karte
Of thethirde, ee
Eeke yee firft the kingdomeofGod and his righteoufneffe, | ie
and all things elfe fhal béecaft vnto you. In this {hore faping rr
Of Chritt are two things, conmanndement,and momis, Che come rs "
maundement ts z Seeke firftthe kingdome of God andthe rygh- _ ha
teoulnefle of God. And the promife is: And al thin gselfe hall bee a .
calt vnto you, Firf and foymott therefore let ba fee tye commaundes | the
> ment, and then the promefe. | Atay
ge Che comnnaundement tg, that wee Hhould {eke the kinedome of Goad, ras
i ard the righteoulinel: of God. Were itis pemaunded what man: mm
Fi het of ings Gods kingdome andrighteoulnele are. And againe, mc
<% lan wi!) at meanes thep are ta be fought, Che kingvome of Gon ig of Piguet
; Gree lors tn Coe (criptire:that tg too wit: of power, of grace, and of hen}
el Giogpe. ie binveth vg not lecke the kingvome of hig power, but of Ml
big 1
ry
ak of
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
an eke deity
X Qeathe bly,
it, But Div yy
TARE De dng
due neede of af
ve che bya
Cath he thai
inowerhs But be
pet Chat man
wenly , bets a
the is mol ton,
43 molt rai
V3 wile, he ane
i. 0.9 D4
is onto
a dis Hig
guns, COE CON
adandthe 7eh-
nasele hall bet
iy coat
inrtame of 09)
ney what Mn
ap on ages
gt oe
oforattm?
et
hi
The.xv.Sunday after Trinitie. fol.23r.
big Grace: trom wience ts the paflare to the kingdome of aiony.
adi at ig the Kingvome of grace’ It is that kingvome whereinco we
are receiued of mere grace, while we beleue the Golpel, Sop the
Golpelis agit were the bopce of acrper, whereby chep are called ta
this Ringdome . Of chis {peakech Chait in another place: The
kingdome of Godis among pau, Chenig chis kingdome , the grace
af Gad which Chrites Golpel offereth. Che promife is the rate.
The bringer iris che holp Gyot which fanctifpeth anv regenerateth
BS anew in the Lauer of Gaptinte hy the wopde, Breeffp, this kings
bone of Grace is.inercp, forgiuenelle of finnes , topfulneffe of cous
icience, and delfuerance from the kingdome of Gathan . What is
that righteoufnes of Gov which be bindeth vs fecke+ Dut of al voure
His the new life and obedience which God requirecy of his chiloren,
And tts callen che righteoutnes of God, bycaufe tt pleateey Gov,
that ts ta twit, fox che fapthes fake wherebp we are reccnciled ta Gov
inthe bloud of Chit,
he promile is Andalbthings elfe thall be caft vnto you. That
is to fay, the things that pertepne to the futenaunce ofthis life thall
be given pou. Gut Paule (wbhereofno man douteth) vid bulilp (eeke
the fiingdomie of God: and pee notwithtanding in che, xi. chapter
af the fecond Cpittle ta the Coppnthyans, be commplapreth ,thac be
inas Diftrciicn with hunger and chirt., Aaein holp: Facob fufferes
fcarfenes of cogne and other victuals,in munch that he mas confreps
hed to go. with bis houfhold ino Cgppe, lealt he and Gis Hhou've bane
perithen for puncer. Cherefore this promtle of Chritts femeth vatne,
Sanfinere: Chptites promife fatleel not: for che truch can noe Ipe,
$02 Cyr wos our Yabhifition is noe iqnogant wien remedies are
go be mfnitred, and been they are tobe withdatwne De recardech
not fo much ow bnfkilfulnelle, as his omne wifedome. Cherefare ict
bs take this for certeintie, that be forfaketh not thofe that are bic.
4g faz. that we nowe and then want things neceflarve, there be manp
gaules, Firk, that twe may be erercifed in: patience .2. Chat now
and then our finnes map be punifher: with thefe plagues.3. Feral
inuch as we oftentimes fecke things {uperflucus, we tultlp and
rightfully want things neceMarpe, 4.. Byeaule me abule chines
when we haue thei,
3 Bpycaule we peelonot thanks onto Gov.6, Vyear’e we dittrut
Gon,7. Bpcaule we diners times alcribe the Gaod things chat wee
re Celug
ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
“-:
ne tafudurfudhafudafushafusbafi
~
yw aaa hy" vA ae Ty > ‘>
4a Ree Dee . oN A 4 A | Ry | i
4 : a
;
Ja
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.xvi.Sunday after Trinitie.”
Feceitterather to our owne endenour and paynfalnette , than toa Bow
the giucratchent. CUtyerefone tf wecouce G sds blitine, leeds come
feffe and daa ag the Prophet dosth which fayth : All chines are thine
Lozne, and ware render lnte thee the things chat wee bauerecetuen at
thy band, Dere as the jophercanfellerh al chins tobe Govs ciftss
fo he turnecy ali things tes Gors ‘poate, Cirhich thing that twee alfa
map Do,our heauenlp father graunc bs thoudh Felas Chr¥,to whom
be glozp wold without end: Amen,
oe)
-_
4
V pon the.xvi. Sunday after Trinitie.
The Gofpell. Lukevy,
Pia
i ‘ KH
; faw hir, he‘had compafsion on hit,and
fayde vntoohir : weepe not. And hee caine nygh and touched
And there cameafeate on them ally And they gaue the glory yn-
too God, faying : A great Prophetiis tyfea vp among vs ‘atid
God hath vifited:his people,And'thisramourofhin tink forth
throughout all fewry,& through out all regions which lie round
about,
i The expofition of the text,
Aule the Apotkle uniting to the Romanes, faith : CEthat things
(acter ave wttten,thep are written far ox in traecion thatthas
rol patience and comfort of the Serineures toe mferie hatte
hope. Ct yerfare wht we reare Cpe mark {were Golpel af thig
TORE. dap,
The.xvi.Sunday after Tr inicie. fol.232.
th ae :
nee bay let os knotwe that it pertaynet) not only to that twpdatv of Mais
thes ie but allot all mankpns, sFor Cyt inthis Galpell beaver wienel g
Ayre ie of the power of His owe Goozead,ot bis pittfulnette ta mardes tyemt
eta ehat bee in dittrelle,and of his affice, Foy fe che Loyde prouety burr
Ct ie a {elfe to be aliniahtie, tit that bee oucrntattterety DOeaty, which is the
Gur n fing of kane. Aqaine,he veteret his pitifulnefle cowardes vs,in has
tring campaffion vpon this womans milecies. Anb he Hheweth thatit
ig his office to deltrap the woopkes ofthe Deuill, fo. onte that purpole
) canebe intoa the wopld,as oyles,che jrophetes,be bimfelfe jana
Trini the Apotles teltifie. Chele are the chings in generall, chat are to bee
deli equidered in this Golpell, Dowbete coche tncent wae map recetue te
greater fruite thereby, J will propounsetheee places, which J mull tte
treate of in this Serinon. |
» CHyat maner of affection Chott beareth toluardes 03.
4 The declaration of chis prelent mpracte , withthe circummars
JS Went intoog
d manye of hy, ces of the fame.
m, and mc 3 An mage ot all Pankpnve,
blde a ; Offthe first.
itis He Crangelitt telleth a ttoppe of a cevtaine pong manthat wag
her cr Dead, and catped out to be buried: at the ftabe whereat our # 020
nace | was moued wich compaffion. soz when he bebilve the forowiull
eran mother be concepued a deeper thought, Chere came to his ceneme
ROR Ie brance the fall of mankinde,the tirannte of the Deutll, and the great
PPT nell ofthe miferies wherewith mankinde ts dtffrefled by region of
Nemeth fine, We confivercd it was bis office to overthrow thele foptifications
+ AN De rb of Satan, for befawinthis woman, & patterne of mans ijetcheds
at Was Oca nelle which ovd put him in mpnde of manses fall of bis owne office,
nto is Cire maye therefore gather two thinges of this place. One, 6
wetneginy tojat wee bees and another, what Chat istowardebs. Elev in berp «i fafuduafadhafadiafathafashaf
mong ¥S and peeve are mplerable,in diftrefle, and Damned, and twee can Noe at cur ~\ 14 15 16
in went fr owne power wrelt our (clues out of fo great milcheenes . Chnthts seen
spice tu @& DD andinar, and came too faue that which was loite , tayo tit Sy
this cafe vettereth bis affection towardes inankinde , Fo hee ig : ;
none otberwyle mtuded towardes bs,than be was towardes this tnp- 2
patting nowe. Wee is qreeued fo bit calaitities ano he io qreeued fo2 OUTS,
in 8 ae heldeth iv, be wilhelye bs alto. Chis ts the erp thing that the
evi Apowle faich,wyiting coche Debyues Cre haueanhigh Joes hat
Cal}
_——______
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.xvi. Sunday after Trinitie,
can be fory with v2 tn our infirmities. ea (urely,be bath greater aks
fection and loue towardes b3,than this witow bath towards (ir lonlp
fonne, wom the foloweth here twwceping to the place of big burial. Foz
chus faith the zophec : Cana woman forget the Wabe of hir owne
wainbe $ chaugh the doo farget,pet will 3 not forget chee,
Bur wat ave she caules of this vn{peakable louingnes of Chaitke
to'parbdes vs ,that are al to be Dawhed with the fltyinefte of manp wire
Keo crunes % <purelp there is no defert of ours , ne woeprthinefle in ve,
Hawheit there ve foure caules whereby ege tonne of Gov is mooucz
C3 empace vs with (e great lamingnelle.
Che kei ts pis fatherly kinonelle. Fox he createnys, anvcheree
fore wee are his bp right of creation. Ano altycugh he knowe bs to be
Gull of filth aud wckedugile : pee wotwichfanding he finderh fomewhat
tabs that is his namely ,thac we be bis creaiures. Sheu hat merc ye
on all chings(fprh the wile man)and thou batelt none of the thinges
Chat thou bat made,
Theleconre ts the wropthineMe of our creation : 32Qamelp, fo2
that wee are created to the likencile of Gon, according to this : Letug
make inan afer our otwne unage and likenefle. Aud bpcaule thig
dmaye wag for the cht fe vart cyereof aefaccd Chaough fines the k 028
Gimfelfe caine torepatreitagaine. C4 ich thing commech then toa
pally, we we beholoing hint teofa ty by crue Fateh 9 ate Craalior nen
into the ltkenelle o2 tinage of God.
The third ig the end to which we are created, £ 02 We are creater
to be the centple of God qlozifying God, And albeit that this Cente
ple wag then bnbalowed througy finne : pee the tuffe of it was {till res
Maining,wWherof Chit might butld op anew Temple,
Che fourth is the vettructton of Satans kingdome, to ouctthowe
the Witch Chr came into the wozlve . A ceriaine banfel of this De«
dructton was gtuen inthis miracle. Chri encounreren oftentiineg
ta:th Satan,and oftentimes did put hin to flight,and atlenath onere
came him when he arofe againe from death. Chis bictopie of Chit
(hall be feen perfect in the lat pap, when the latt of all entinies(ogath)
thall be abolithed. Chefe foure caules moued our Lopde totake ficthe
Hpon him and to become manzand in the flethe, that is,inthe nature of
ian, to fuffer both in fore and bodp for mankind,
Aud although this affection of Chpifkes be oftentimes commendey
binto bs in the Woogde Of God, and warranted with Many mpracieg,
pee
i
ned
ftant
Gj
pe oth
areal
f}
tug
but Ye
(aoke
ined
aut!
¢)
oni
the fai
tapneth
iM, ijt
ae at, {
tie uty
tier
pay ys
yet
GdpIdg
tiling
Cath
which ¢
tine my
done,
Wine oy
inint
isatyy
The y
orn |
Ott
ltt pr,
bee ing
Mt
hi
ans Of Chit
NC OF any ye
M05, ehh
‘DE Alt
de met
att bat Ineniye
eo he binges
+ Same fy
WG COTES Len
And bpcaute tig
pa theo
romrtiet) then ty
) ate traatinag
Fey toe ae eat
ih hat is Cem
Grofit wes Cul
a
ane, trout pole
shame oft Oe
oer tent
patlengti over
api cf Cll
emis)
op ocate tt
nh not 8
’ yi
The.xvi.Sunday after Trinitie fol,2336
Pea and with the obedienceof the Donne of Gov himlelfe , who wag
obenient too the father cuen nto the Death of the crofie :pet notwithe
ftanding there be thoee things tyattabourto perfirade bs otherwple,
That tg,the law,conlcience, andthe heape of milevies wyerwich wee
be otermelmeninevislife. Fopehelechingscrpe pntoobs that we
are abtects from Chait. Hie togure yds dere DD: 0
Cheiawe fapthi Curly is everp one that: continueth not inal che
thing tat ate wzitten tn thehooke ofthe lawe «Aud thereig no, man
but bee feeth he hath innumerable wapestranigreled the law. dee
{ooke bpan Cite who: becaine fubtect ta the fentence of curling fox
ineaking of one conmmaundenentsand what thal became of va that
baue offended: Gov faoftent».: \)3¢! «
The fentence ofthis lawe is ronfirmed by the fearefulnetle of the
con{tieuce, whichts as waodasia: choufand witne({es,as it ig {aid tn
the }a,0uerb: Che contcience ts athoufand mitnefles. Dereunte pete
tayneth chis faping ofthe aoe: «As cache mannes con{cience findeth
him, farfeeles he in his hart aioyfull hope or dreaafrl feare,accordyng ta
defert. And &: Bernarde faith: The eutl confcience ofour fined, ts
our witnes;our tudge out tormenta}, and our prifon: forit acculeth bs,
dt iudeeth bs,and tt conbenmeth bs, Cibat can be more greeuous CH
pray pou) than dap and night tacarp {ich witneffe about bs In. cue
brett: WD my betty conuicced by the recopve ofthis confcience , haue
abpingen theleotws lines, wytie chep coulo not endure ta beare ber ate
culing then and bearing witnefle again t then, | tf aad
Ga the furtherance heveofcom:-neth che huxe heape of calamities,
which confirme the fentence of ebe law ¢ the confcience.A gaint thele
thnee mat qreuous temptations,let os tn true cepentance fet Chak
alone. De came intothe waplde to take away the curfe ofthe lat sto
tnipe out (e:to turne into glorp al che mpfertes of thafe that beleeue
inhinr,bombeitin fuch wile as alehings are done opderly. This world
ig a wat wildernefle, from whence we int pall: into our countrep.
She people of Hirael came not by ¢ by tuta the reiting place that was
prontifen then. Jofeph came notte fo qreat diguitie tn Crypt, iwithe
out iarp2flonment before. Cingté entred rot inte bis qlopy cel he bad bite
fir ft cructfied, dead and buried , Tiherefore tt beboucth vs alfa to ene
fer into clopp by che crofle, For chuslapth yaule : TWliwe fafler with
him, we hal ratga with him al(o,IDe that finet’y the encatiter, loketh
for the garlandinvapn. j2x mar rr crowned ( fapth the _—
. _——
_—_—_ —_
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
.-
~~ fafuduafudhafeduafachafachaf
: 14 #15 16
The: xed. Sudayafter Trinitie, |
buthe that contendech lawfully, The fame faith: we are mane tater i
bp hope , Cherefore againk che curle of the lawe 5 lee bs fet Chunk
ino becaite accurfen fo, bs. Agatnt our confcience accufing bs, let be
bs (ct Omikl arquiting vs from inne: Ff the fonnelet pou free (fapth o |
he,) pou are free indeede. Agatnt the miferiesof this prefent life, pa
Jecbs let Chik and the purpofe of God: whole will it is that we fhoulD ris
Become like viits the Gimageofhis fonne , Co be byief , fet bsintrne un
repentance-and fapth flee tothe chpone of grace our Lord Delus ata
Chat, Fn hinonlp hall wee find helpe at time conuentent.. for he a, "
fapty to all that beleue inbum:Benoe afrapd mp litle flocke, fo? it’ wot
pleafev'myp father to gine pou a kinguome. Gnd folechs noe tuftcr che
any thing in heaucn , in earth op bell, too perlwade vethat Chritt ig ui
otherwile aftecttoned towards bs,than be wastomards this widowe, fi)
Therefore let bs learne herebp chat Gov iudgech far otherwife than Gai
doth the worlde. Our Gov and mediator Felus Chit voth not afs ts
the manner of the wopld retect chem that bee in mpferpe and diftrefie, wand
but he recepueth all chat come onto him according to bis promile: | wie
Coie puto me al pe chat laboure and are Loden, ¢ J will refreth por, enn
& pee (hal find reft bnto pour foules.. JF urthermone goolp widolwes fy pitt
map learne berebp, whata patrone, aduorate ; and comfuater thep | a
Bae: Let qouerners of churches lerne berebp, not to fun fuchas be Cale
tn myferp and diftreffe: And let the magiftrate learne by the example tnyn|
of Chul, not ta defpife,not to hake of, net to condemne men bicaufe thela!
thep bein mifery ¢ diftveite; but rather cocherith ¢ comfort them, Ae i
gatn let bs al learne to embzace one another with mutual affection of O90
rharitie, and to comfogt one another aftera godip maner, 2nd thus | aud ¢01
much concernpng the five part of this Golpel: JNow followeth the {es cerning
cond, | i
Of; the feconde. t r
pi the declaration of this prefene mppacle there be manp circunte funy
A tances, Of which echeone hath hts {cueralleffon, and therefore ann)
re JB will reberfe them in oder with cheir leffons and avmonithments, YD
<a Che firft : When the corfe was caried forth, the widowe'his mo- oy sf
| ther followed after anda greatcompanye of the citie with hir, a
ere we fee two things: of which the frit is the folemne bearing out oie
of the Cople, which the fopwfull mother folowerh: and the other ig Liss
the honour and folemnttte of the burial. Chep carte the dead Coole ak. ity
get an bone lt logte to the place of burtallsfoalfaninsbe bolp Fathers, wg
\
Ghabang
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
’
UY thy tity
NUS {y Chg
Mtl.
VOU free ayy
QS yee te,
ASthat We thon’
Ut erbsin
HO Lo
PUUTUENE, Fy
Di lc
Violets ni
Der this,
ct otberte han
Cott oth nat ef
Dery and bre,
Ug &0 bis prom
Jol relic,
Se only tds
sa corte hy
oro Cem forhes
arne bp che cyan
ebm mn Ca
be comantthen 2
+ oral fron
iy maner, 0) (i
sy flood
se many ce
on an rein
sapmomnmet
ridowe is 10
e atte yeh
pone Dearing tt
spp ott ig
yar
ip faihett
Gipapiall
=
The.xvi.Sunday after Trinitie fol,234"
Ahrahat burped bps. twife honsably, Tofeph conueped the Cople
of the jDatviarke Jacob to burpal with anreat trapue ot people Sa
cos and Claw burpeu their farther Diaac honourablp. Cobee thor,
ayaa all the Godlp there was yreat folemuitie bled in burpals,
And evat was Done in bape ofthe refurrectton of they, bodpes,and of
tie inumogtalptie that tg to come, Che Church at ebis pap foloweth
che epample af the halp fathers , thotgh many be to.be found wytce
cat ont their oeax Conles as if they mereebe carkalles of fwine. Te
our burpals is fen fircl a folénitte as chis is. Che rodlp being prefec
folloing the Bere:and there fs fincingringing, ¢ fonrctime preaching,
Chey that folow. the Beere, do irk viter their good wil comardes
him that fs Departed,2,15y chis deede they Mew an eramnple of here
fapth, conceriting the rifiny againe of the Dead. 3. Chey are warned
chat chep themfelues in their time toyen (the 1020 thal chinke goony
mitt foluw, aid bp deaty take their leaue of thele milerpes of che
mo2lde. |
Chenischere Krgpnr, and that tg, tothe intent the luing map
confare themnfelucg with Goolp jofaltties, and mide GD D thankes
op his th itis deap,tfhe oeparcin the true profeftion,
~ Sherpnging is, not onlp tocalthe people togither to boing the
Cople to the Charch, but ato that the lining map thereby be put tn
mynd of Goo3 trumpet, by which al the deade hall be waked dp tt
thelalt dap,
‘Latly there ts preaching, too the intent that thofe which tuapte
Gopancye Cope ton Churche , mape carie home, {ome tnffrection
at0 camforte wth chem againdeath. And thus much betefly con
cerning coz fictt ciccumfance, and che folemnitie of burial which ts
obferued amoaurg bs.
Whe fecande : Our Lord fayth to the wydow,weepenot, Here
fone Deir ud Wether ft be {awful too mourne fo2 the Dead, The exe
anrples ofholp men and che (criptures adutit mourning fo: che dead,
Yu Deuter.thelat Chapcer,all the people mourned in the vefert fop
9 aples when he wag dead. Abzayam bewapled bis wyte Dara. Joo
feph ahalp man mourned many dapes for bts Father Jacob. Dautv
aitrned for Ammonbisfonne : Weaell for Samuell + Wartha foz
Lazarus: anvaur Lopvhimfelfe alfe weptfo, Lazarus. Felts che
foie of Syrach in his,3 1. Chapter faith : Wy lonne then thy teares
oiser the Dead and begin to lopotwe ag ifthou hapved (uitered harme.
htt, Bue
_——
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
_-
wh fafuduafudhafeduafachafarhaf
; “4°66 66
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The. xvi. Sunday after Trrinitie,
Wee Feremie tnhis 22 Chapter fapthe ; Bewaile not the dead, Anv
Chit lapth bere to the woman : weepe not. Chele counterfapings
Wale reconcileth.1.Th .4,where be faith: Brethen, F wouldve not
baue pou igroraunt.cencerning them thatare falne aflepe, that pee
fozotwe not ag others to which hanenohope, Chenis it heathenithe
foxrowing that ts forbidten, which bath no hope of comfort bp the
refurrection of the Dead, Wut meftirable mourning is graunted,
fuch ag thep sle which hatte comfort {et prefent before them.
Cutinas much as wee fal into mention of comfonte, lee bs botefly
fap fron whence Chriftians map fetch comfort in the seach of their
friends, Firk let thems thinke yppon Gods toil, which chep are hound
tookep, 2.Let them thinke bppon the buinerfall cafe of all men. JFog
twe mult al dpe onre.3. Let them think bppon Geos rpaheecuie#le,
FOr WHat is more rpghtful thanthat bee which hath otuen lpfe, Houly
take tt tobimielfe againe, ¢ Keepe it,when be {ees it good fo tober,4,
ZX et him thinke bpd Gods wifdome,who onelp knoweth whither it ig
mine fo) out beboofe to lite 02 bie.JFo2 he taketh many alway etther bp
caule thep Hhoufd not be made tworle,on elfe hat thep Mhonid not endure
Any, moe troubles inthis mtertallife.5, ¥ et the chinke with thetelties
that che dead are fet free fro the miferies of this life, 6.2 et the chink te
ig batne to take long fonotve for them, fith (npowe cannet call them ae
gatne, £02 fo dtd Danid comfort bimielfe in the .12, Chapeer_of the
fecond booke of Rings-e mourned as long ag bis chilv lap ficke:
hue then be was octave be arofe and wathed, and ate meat. 7. Lee
them think that be which fopometh cuctituch, poch hurehis comune bes
bp and in fo doing finneth axain® Gov.8, Wet them chink that the
blifle ofimmortalitie ts notte be enter tothe partic vecealen, Ff 0?
bliffed are thepCapth the Seripture) that dic in the Low. 9. Lee
them tbinke bppon dhe refurrection of Chailt, ava of our ‘elues alfa
which that be atthe latter day. Jor this thoviotie wut ke a. comnron
remedie, notonty agatuit the (oot that we coneeite for the deanes
but alfo againt all afflictions as well of mprtcasbory . Gut’ (cre
inan obtecteth :S baue foprcn the comfort ofnip lyfe ben thou be:
Wapilett nothimehatisdeade , bus theubewaplett thie clune f{elfe
and thp-lofle that thou bhatt sp frroing him Berea naturall dine too
Meepe, Thou fapett truth: Hue let orace puercotne nature re Ghus
much t3 added hiecefly in the feconde circuniftance concernpug come
fort at the Death of our dere friends,
Cit
iy 0
ene (2
Che
yon fg mé
agsillt!
Lyere Wwe
big ond!
Teli
eace,0el
gyt Lan
Chel
fying:
ted use
UewTle.
befaligth to
'
HTT 4
|
f Wi Uiah oy
toil! cane
lection to;
Neth thes
“ lant
Lene
Unde
ing
ty
XG 1S gram
item,
TASS bay
ede of
Ach hep are bom
ilofalmen. fy
5 torent
riven tyfe, cul
Goch a tovr's,
Wocth toe ti
np atvap cite
ifboult net entar
re th the
‘6 Letthertinky
arm call them &
ig oi iy Cr
vee mat.7. 2.
thant ti ct
om tink at
wig Dette fy
ge Lop.
oat test
oie
ot fy te Mat
\ ~
-Thetvi.Sunday.after Trinitie fol,235,
Che thirves: Dav koyve concherd the coffin whereiinthe dead man
lap, Gy whieh touching hee declavety thas bis bonpe was the tulbgus
mentregetbalifeandlaluation, | iesecioy Gracie slept
The foutrehnie fpeakerh covhe pong man.anv {apth: L fay to thea
yong man,atile 2p alforaylen heche pongamapse, as minDabke,
Saratlen.he hazarus,that hav-bin buried foure Bapes,as te ta Sohn,
ere we Aretaughe Poth harChrs ipitrengensandeath y pud thag
bis mo2Dils tyesmnd of ifeand faluacton, Maris 23) pose Tisnii wags
She fiths Dhereaw man riiecy at Ciyittes cal, and this isthe mis
tacle,berifeth hat was dead: he began freightwapes tolpeake: anu
our Lord deliucred him tadipimothety: jo occ oy odyen co preter
) Chelirth xs Fearefell vppon thei all, and they glorifyed God
faying:: Ajgreat Prophet isryfen ypamiong ys,aid God hathwifin
ted hays people: anabthis fayingwas {pred abrode of him throngh
aildewric. ercisnefertbenanontitetruite of hig mpracte. Che ong
befalicth tothe prelenchearerss.and the other extendeth wnto. others;
towhom derepot of hig mmecle came. Che prefent bebalders cone
cepued fapth hereby ant fo feared God, glozifping him with true woz
{hip anp acknowledged the Mefsias to bee come, whom alto they Cotte
feffen. Welines thatthe peep hereof came pnto others that were tr
Tewrie amd theroierephmberiny therupons who in Naelwite concets
ued Faptl inthe Mefsias. Anndinthele dapes the report hereof come
meth brite bs,wherebpy we may acknowledge Chit too bee the berp
Mefsias,and to be fronger thak dDeathand niap concetue fateh in hime
niarnifpima God with hart,vopce,confeffion,and manners: and fo it
will came'topalle: ; hat onevap we fail Hane by bya topfull relur
rection toeuetlatting life, | i 4
| tA Of the [econd: 45 é
Finct Ambrofe fapth thatthe imageofthe Churche is fet foorth
bere sana betaufeit reprefenterh aie eftates, tris weorth heopes
nik, She minow(Taithhefanifierh the Chutch the dead pong man,
euerp finherchatlineth without repentance : and the Coffin betakes
neth the body of inne. Che widow bewatleth bir Deadfonne : Chatis
éafap,the Churche lamenteth fo the vnrepentantneffe of the wicked,
anwentreateth Chrilt co mone them and dyawwe: chem to bintiwith bys
whore anobis fpirtt, Chott therefoze bindech chem that carped the:
conteto avivg Hilly: |F 02 che liunerds-bojne ta 'felbby foure! porters’y
a aD b, tit, mbicy
-_ —_
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
_-
~ tafuduafuhafutafutafusbati
: 4 15 16
The. xvii. Sunday after Prinitie,
twhich are thefe: Firtt hope oflonger life Secondlp,loking bps other ”
mennes faultes.. Thirdly prefianprion bppon Gods merepe , Anv ut
fourthlp, flatterie ofleud companie, jRowifehou wiltrple from the nt
Beath of finne,thou mull needes heare Chri who byodeth the porters byt
ape, Fiz Prherefore thowmull exclude hope of long ipte,bicaule life pom:
be breertaine(accopding as the experience of manpe teacheth ) anv hyn?
perditg ac haride ag itia too bee leencinthe rpche glutton, Arapne, thst
thou mul not fet another manties euiliipicbeione thee as a patterne. fount
feo fallowe > but thou matt Cibmit chp {elfe too @ D D as Abrabanr yeitto
dpd : thousmult crufk inbim : and thoumnll amende chp conditions: ; — wto
Knowpng thatthe multitude of offenders thal excule no man inindges the pt
ment, Ie booted not Avan too fape:: Che wonran chat chau gavel quer
hiee hath qpuenmecof the Apple, Chirolp., lap-amave melimpese bicthi
sifof Heads mercte : forthis-prelumptionts a great contempt of Gon,
Rorha: 2, Foutthip, put awapeflatterers that entice thee.too euplt.
Bnd when thou hak done fo,leane oppan Chit with linelp faieh, anv )
De wait quicken thee to eternal lufe,che tobich Chyit graune onto og; i)
to topo be honour for evermore. Amen. .
mio Uppon. the, xvii. Sunday after. i
Trisitre, anvttw
Chit
The Gofpell. Luke. xiigs Won
| leaning
oe Bias gq) | chaunced that Iefus went intoo the - ing, 6
‘ SO OF | houfe of one of the chiefe Pharifies too teeta
5 Sie
SHR | cate breade on thé’Sabboth day : and Badhes
ar yi theywatthedhim. Andbehold,there | nye:
peta | was acertaine man before Kim which | the
aii) had the Dropfie: And Iefs anfivered, | Dh
B ,{ and fpake vntoothe Lawyers and Pha- din
: j | -rifiés, faying:: Isitlawfull too heale on bin :
i; the Sabbothday ? And they hilde their ing
ae 0) 5) peace.” And he tooke him and healed .
3 fiym ;and let him gotand anfwered them, faying ; Whichofyou. Hy
fe ‘fhall fraue amAsie oran Oxe fale into the pit,and wil notitraighs ma
4 yey pull imoucon the Sabbouhday ?.And shey could not an. ~
¢ | shia ee rer
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Tethe to cul,
A aly Eau a
Non bt
y af
ts en t00 C8
sief Phat t00
sppothday: 408
an pholdghee
wore Hit whic
ots anne
ayers and Pal
The:xvii.Sanday- after Trinitié ‘Fol, 234%
Gere him agaynetoo thefe things, , Hee put foorth alfoa fimili-
‘tude too the gueftes , when heemarked howe they preafed to be
in thehyghettroomes, and faydevatoo then +, Whea-thou,are
bydden too a wedding of any man ,fitnot downe in the -highett
rooms, leafta more honourable man thanthou bee -bydden of
hym,& he(that bad him and thee) comeand fay too. thee: Gyne
this man roume;and thoy begia with fhametoo take thelowef
roume . But rather when thou art bidden,goe and fittedn thelo-
weft roume , that wlien hee that bad thee’ commeth, hee may fay
wntoo thee,Friende fit vp-hygher.Then fhalt thou haue worthipim
the prefence of them that fitte at meate with thee. Forwhofo-
euer exalteth himfelfe , fhall be broughtlowe,, andhethathum-
bleth himfelfe,thaktbeexalted,
The expofition of the text,
Tbe occafion of this Golpell was this. Chath being binvents
; | pinaer ofa certaine JOharifie , was watched by thole chat face
~ atmeate with him, thatepther tu bis moordes opin bis deeded
chep neinht bane foundefomewhat to charge him tithall, Foz
‘the world is fo wicken,chatlike as men-cloke bices bndet the bilozs of
bertue : So they are not athamed to raile flaunder byon bonel deedes
and truevertue. Sogreatis che maliceotmen, JRotwithfanding,
Cinit i¢not feared away with thetrleudnefle , but keepeth bis olve
woont , anderccuteth bis office eucn inthe thickett of bis entmieg,
Jeaning vs anexanple,that we (houl not ccale to ppoceede in wel das
ing, tyough wee Hhould fee all the whole world. bent againtos.Ch rk
therefore healech this metcbe , declaring: therein the might of bys
Govhead, his malt foywarde will too helpe. chem chatbee tn muferie,
and his Difice for which bee came into the woplde,WDoeoner be fhews
eth the right manner of balowing the Sabbeth dap, and bp bis veeve
pooth ag it mere Define the truckeeping of che Sabboth. By which
thinrr,like as hee reproueth the prine of the Jobarifies and chetr ignos
rance inthe Scriptures: Sobeerhorteth them bute true humilitie,
And thus mechconcernpng the fume of this prelent Golpell The
places are thee. | eae
1 Othe Sabhorh,aav the true wopkesthercol, |
2 Df che mpracle bp which the vie of the Sabbath tg cotivmed.
DE crue Loumilitie, |
“eisai pit %
_———
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
4
;-
me fafuduafadhafedtafachafarhaf
\ “4°66 66
Ther swt. Sunday.afteri Drsnitie, »
Ain £oils mneotine ssbpgomyls siocs 007 nud Soya -
$G O01 Dsifet VSS WOE De foe a > iy. 295 shyrys ‘0
wien the HL ond tide bibde to Rinner by. certain Yoharilte byor mn
1 EY the Sabboty day Vand that'acertane man vileated ofthe Drops : "
fie’ twas brotnyht before him, be‘vemminved of thofe that femed too sh
tHenlehies co he wyler ‘than othernen ubidher tt were Lawiull to ws
heate bypirthe Sabotlhvape Aud! hecauk why he put foorth this gine
‘qucitton, was fox that ag the jaharilied hav with thet qloles conups ha
ted the other (criptures: So alfahad thep defaced the keppric of the a!
‘DHadboth. Dowbeit forafimuch as che’ geeftion is concernpng the Sas tat?
both, tee will fet foorth the whole doctrine concerning the Dabboth; a
and fpeake offourachintte' tin oper Fir wherefore’ Gov oavepned tng
the Saboch dap. Secondlp what is che-tyaht-ole ofthe Fowes Sa wt 5a
both, Thirdly what manner of bolp apes ours oughe to be. Ann gon
fourthlp ofthe true Ceremonies of the Church, andof the ends of wade
“een! | Ga? nigh.
~ iby then div Gov epvepne the Sabboth days There bekeckned dynos
“ehiey fyue' caules Ofimvieh the fir lt ts jehat te houlve be a perpetuat pot Aut
SHactanient o2' remembrance of Govs-rekk after the creation of the pur ot
‘wdNd, which he made tix fire’ dapes with all the frenvture any cons | Uy
tentesthereof. Chis caufe ts allevged in the feconve of Geneiie, | pee.
phere Woples lapth that the Lorde comimaunded che Gadbvoth dap | mate
‘tobe kept holy, bycaule he vetted ‘that vay from creation. Ge fanie | Rhos
Ming alfots declarev ithe ey, of Grovus in thele biaaives : The fer and thy
uenth Dayts the Sabborh ofthe L oie, fo is five Daves’ the ‘Worde Orean
Goad made hearent and earth. 446 | thus ha
Che lecond catfe oF the ovepning of the Sabbath ts, that te bathe. 7
Houtd bee a type and conncerfiquredf-Chrifits Sabbhoth Reppne, thes
“For itreprefencedly- the Daborh , whieh Chri che rue Walleoner | Settepny
“and create of he nets Deatien and new earth Houln rein his orativ | wie
“Spent he Saboth day, and Kepe the very Savoth arpadte, And theres _.
ime he commaundes the Tewes reithtly,tokepethe Sabborh day, Ueda
Ano by the onflercheable oenife of His wifersine he 02d epned thar bins
Chrttte the ste alehall Larhbe, (houly_ he lapnOany Hie th Veadh nt y
eppan tye herpe vay of he Walfouer and that hz relkeo We Dabpodh ale
bap following ,intis arate, a TICE J ni
Che herd cate allo tihy Hie Sahorh sas ordepned;tas-that i¢ bine
Haud bea pledge of the pemtle, $02 God'proniiter his peowle a oe
¥ Da ‘
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Nhttetyg
ay the Dig,
Whe ty
€ bets Lat
Rt
Oe thal inn,
ehonn ty
POMEL ty
Tin te Satoh,
ine Ge oo
Ol Ahe Tits By
OUUHt to be, So
aNdot the ends of
There beckery
wfde bea rp
the creation ot t
frenwvcure at ent
conde of Gent
ache Sabbath to
: mht
se tpnies: Cel
i-errr*
sebmes tele
saber i, htt
teed Sep ng
Dak
The.xvii. Sunday after T rinitie, 237
Siaboth .thatis cep, ares, Bfay.the xi. Gnd in, that Bap, when
@D.D-Hall rivethee relt.from thy labour and from tp .contulion,:
and fram thp bard. bondage wherein thou dioitlerue.te, Che people
af G D Diooke for tinee kindes of ret, Chefirkis from the labour
of the preefent troubles inthislife, Che lecondts trom the tempranos
wherewith oure otune Conlcience aud the Denillafaultedos , Che
third is from the thalvome of the Deuilly{o ashe wap newer 1j02¢
boing bs buder his bondage and hard poke, |
The forth caule of the inftitution of the Sabbath is , toa the tne
tent there thoulve bee atime certatne foz teaching and hearing the
moorneof GD D., 02 that there thoulde bee a time wherein therg
mightbe anopen and common pofelling of the religion, tn whieh
the godly mpabe take comfogt sand the tqnopaunt bee wiltructed in
gonipnefie, Efay. 5 8. Hlehou calla velicate Saboth: Chen Male
chou Deliaht inthe Lod Iob.22, Chen halt thawdelpahtin the als
mightie and lift bp thy face bnto;God. Foz the Spaboth was not 03>
Depnedto play and dpinke in but to pray and praple Godin, Ciberes
ppon Auttin fapth: St is lefke Cuil to goto plough,chau to play bpors
oue of thole Dapes, | :
The ith cauleis for ciuill policie which ts commended ta Gods
people. Dent, 5, Fn thele wozds : Reepe the Saboth day, that thp
man feruant,thp maive feruant and chp felf nap-vell, Aad afterward:
Chou halt poo no mannerof woogke therein, thou and. thy fonug
amdthp daurbter , tp man feruant , and thp maive feruant , thpne
Dreand thyne Atle, and the Biraunger that ts wiehin thy gate. And
hus baue tee the true caules, and the rpabe ble of the J elnithe Spal:
Hathe. Mow althourh the Tewith Sabboth toqither with ocher.cere:
monies of Woples, bee abolttheo and difanylled, fo farre-forth as
yertepneth to the keppng of the feuenth dap at the weeke : Det noe:
withftanding, astouching the bfe of itsitts continual, as. a thing
vatified by the lame of God and nature . 02 likeas Gov willbe fee:
nev andthathis wone thal bepreached: Sanature teileth bs th 1g
ptterlp nereflarpe that there fhould be forme certaine time appopne
tev for boty wattersy) Cherefione chere mull needes becertatne Dapes
appopnten fay folke to aflembje andinete in opentp atcertaitboures,
shatthe moowde ofan map be taught and learned , to the intend all
chides imap be odo: owerip and after a comely fathion tea che
| Covnthypansy-
Charchsacropvingyna wauleteacherh whee ginthpantsy ci
_— ———___
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
_-
Slenhadeafattafatafuhafutafi
\ 4 15 16
23 ° ste 9 -
Wide. ined
OBS eg) ° . . 2
, fi . | . “
’ se? my - a
4 Al ttn ot i -
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
The.xvii.Sunday after Trinitie:
AP oreourt , in our holpvayes to things are to be obferued Due fg)
Wat isto be elthucd; Another ts, wyatis tobe done .Shree-chings
ate tobe elchued. Che fick is outward laboure : and to the intent the
Mind mrp wyolp tntendto Govs lerutce seyatisto fap, that te map
ingoly intense to heare Govs warve, to learne it, and co corfivee
Byatt, And cheretare it ig che Parcitraces dutie to proutde that che
feruice of Gav be not hindped at {uch times by bedply taboureg;
Mowmbeit, here ts to be knatwue chat there be foure exceptions whicg
ercule chofetgat laboure at {uch a time, Che firlkis neceflarpe . Foz
oi Lo2d Ginette exculet) bis Dilciples for plucking the eareg
of copne b2O the lenenty ape, aslapth BDathew tn the twelfe Chap
et.
The lecanve is the profite of che Church, like as che Wrieites viw
all things op pon the Daborh dap which femten needful tn che Church,
baithout trouble of contctence for the Saboth.
Che third ts the profite anv lauegarve of ore nepahbour:teberes
Fare our Lope alfa healed the man chat hav che dropiie, bppon the
DSabboth dap,
Tyefourcy te che arthoritie of che {uperpors j ta whome tne
mut be ovedtent, Bue let the fuperiars take hede that thep offende
nothin wich ts thep2 fuperpar. while thep bolo their inferpors toa
rapayt Cyc fecond thing chat ts ta be elchued, ts voluptuous Ipfe,
Cogicher with al the works of Darknes wich fight ful but againt ke:
ping holy the Sadoth dap, Chtralp chou mute elchue the cantempe of
godly ceremonies: foothlp, fea epther bp abfenting thy (elfe sor bp
ee the baly Ceremonies, thou giue others eranwle to beconte
ile
Thus haue we what chings are ta be efchued imour holprayed:
H2oww let vs lee what ts to,be done irehem. irk cherefore nas much
as the Fewes were occupied in killing (acrifices,anvin offering: Let
bs alfo flea the facrftices of our owne bodies, anv offer che Catues of
our lippes. Let hs earaeltly repent: letos gloppfie Gon with bart,
mouth, canfellion , aud behauioy: let bs offer the tucente of our bare:
thatisto wit, fapey, and hope : lech offersthe facrifireafimel boing,
with wich kinde of (acrifice Gad te deligyten( asthe Apattle fapty
tu the Debs: let ushe quicke to xine alineMe Lee bs cherifh the
tucake membersofehe Ch archerelecus bealerpt atta (agmuch ag
aay be) atcer the example of Cyit anvocher bolp men; which erers
L@-. 32 re cilex
ti
j
nies
Chi
fit
fet
make
ofthe
my!
£0
art tl
nelle,
mv
ofthoet
greptt
thatthe
Che thi
hing the
remang
tse Bes
Nad nthe Chun
nepctbouetahere,
Loney Oppan ty
$5 to whore by
+ at ehep ofa
there interpons t
As valapeuoes li,
be fk but aaa tp
Che te contempt
ong cpt 8p
gpa bec
once plans
pesto nis
poinofirng ht
fort Cals
a
tifed thems elues tu the true bolpdap worked, | |
Powremapnethfomewbat to be apd of Ceremonies. Cererrios
nies are cuftomes and opdinances made to qoucrne the body of the
Church withal. Theleitcbep be lawful (fo. J haue nothing to doo
wit) bugodly Ceremontes) epther haue thep2 warrant ofthe manps
felt woopde of Godas Baptime andthe Woods Supper: elfe thep
make in deede coo the maintenance of the Doctrine ,and oyderlpneile
ofthe Church, and are opdepned bp lome counfel of the {piritualtte
oz by the godlp Waittrate . Ahele Ceremonies ferue to two endes,
¥ 02 thep ave opdepned for comelpnes and order fake, OF comlpnefle
are two partes: Che Gritis,thas. we Heuldbe Cirred bp bnte gow
nefle bp chofe belpes : She fatter ts ,.that modeftte and grauttie
mpabt appeare in the. mpniftration of godlpnefle. Qader confittech
of three partes. Che firs tg,that the chiefe doers o2 heaves of the cons
arerations, miaht bate acertaine ruleto deale bp. She lecond tg,
thatthe bearers accuftome. themfelues toobedtence and diftipline,
The thirdis that peace and quietnelle be prouided fo2, bp maputats
ning the Church in good eate . Thus much bateflp concernpng Ces
remonies and the. Cnds ofthem, and the parts of thole endes.
Ofthe fecond
"Tbe fecond leffon twhich this Gofpel teacheth, ig concerning the
micacle wherebp the man was healed that was difeafed of the.
DMropfie, Gn his miracle ave foure hings tobe oblerued, She quettts
on, the bealpngy, the defence of the deede.,and the. ble ofthe fame.-
The cuettion is put forrh bp Chri bunlelfe,CUbither it bee tatu:
full coheale bpponthe Sabor dap .Dereunto the Jbharilies make’
none anfivere, fo ifthey Denped it co be lawful, hep fhould baue {ee-
med cruel again che. mpferable forde that was difealen of the
DO opie, Tf hep had graunted it to belawfull, they walbe have bene
aftapd'too feme tran{qreffoures of the lawe. TE be bad not healed.
Him, they wolde bane fapd , that epther be could not oz would. net.
helpe this difeateo perfon. Andifhe bad healed bym ,thep would.
haue thought thifelues to bauc had iut caufe to accufe him ag a byeas
ker of the abot), ¢ fo confequentlp ag.adefpiler-of the lawe of Gov,
Here was daliger cuery wap .But our Lord palling not for, theye .
Sophidric,tooke this wyetched man chat was vileatcd tb the Drov-
fi¢;.
_———_____
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.xvii. Sunday after Trinitie, 238
wi fafuduefudhafetafutafusbafi
: 4 #15 16
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The. xvii Sundayafter Trinitie.
lie anv healed him befope the jaharifies faces, et fenthinatay tuholé
and fauve, In which deede(as Ilapo at the berinning ) hee thewer
both his power, his unlthant bis office? =< OS
Fw falloweeh tn the third place; the vefence of this veede, Which
of you(fapth h2)hauing an oxe ot an Affe fallen intoa Pyt, draw-
eth him not out by and by vppon the Sabboth day # Asif he ban
fapd,Cither itts tawtull to heate ainan bpon the Sabbath vapor elle
brlawfull, Fete be fewftell, woop tap pou waite for meeas atraniarety
four of che Late tf'Y poo tt $ Bucifiche pnlatviull, wip noo pou fave
pour Ailes and pour Oren vppon the Sabbath sap $ Cethat tayo hep
to this + Shep coulve not anfwere thereunto ¢fapththe Euancelift,y
Gut ta wharvfe ferueth the healing of this Dropite hp Chit + Soo’
tina bles. Che one ts general whereof I hane (poker alreadienanies
ly, that by this miracle Chott miahe hewe his power, hts weil pre of?
fice and the truth ofhrs Darcrine, and eberebp confitine faith tir the
bebalvers, Auvtheotheris(pectatl, soz vonbelee chis-nan thae
, 13 Dileated of the Dpapite , teas fale tutocit by otfoxvered furfete
ny. :
CC herefore wee alfa map learne, that Chrttt velpifeeh nae chote tha
baue cat themlelues tatoo difeates throuxh chetr owne fault, fo thag
thep falote the example ofthis man that hav the Droplte , thatiste
fay, tf thep come onto Crit with all cheir hart : ann tf thep fuffer thes
{elues to bee touchenand beaten bp hiner thatis ; if thep beleene’hps
ere to ad Abenoereuprinemaey: Gade iuk mathe, and defire
pardon and yealtug of cheir lare,92 at featk wile aluarenrenrof f
Chrittes fake, mat erdehets i
Of the third.
AS he fayd to the guefts that preafed for to fit hicheft at the
tabie : when thou art bydden to afealt.&c. Ag bp this para:
ble he condemmeth pride : fohe ceacherh tru huanilitic Rijich aa
Hetprare vertue. DOlwbteh F will fap chelechings inoyer, IFyrtt
what hurtilitte ig, nert, h we many kindes of tt there bee, Thirvty,
tobat caules tt hath,ag wel of furtherance ag of binverace, And Fourth:
ly what be che frutres anv remardes of truc bumnititic. ei
_ Astouching che firs cathe incent we map knowe what bn nilitte
ig ,Wee nut (ec wyoin che Scripture cattech Hunihle op lolly, Wanle
catlety thole bible myann Cyt callech poore tulyirit(ucy asthate
arg
are
wif
00d
tne at
put ot
fren!
before
otal
the au
bmn
the pol
how
felues
men.
te: top
Butlet
tele
God, fy
of Gens
Kesin yy
canto
Dodi
but du}
boherer!
burton!
Inulicte
ample}
birin
Roy
Wt thin
Mana
ND all ¢
COs,
Chapter
Un Yet
Chet
bint.
Meaty
My bhi
tine
'Nebe, Which
Dat, deay.
IT Ast bby
bath ty
Ratan
TY yonlay
SOc ty
rae Erni)
t Chis ay
CT alteabie many
Crt tl hr
mre ith te
Ey hts than dhe
f, * *
Dieser (afin
eg nt heh
bone faut (oh
Daplae tats
Dek thep ftir
they betene by
‘pate, annette
foarte
4 '
sh qe tne
v
HITT LZ Litas OS >*
4; yt yt
ei ich
acne, Fh
a her, Chi
‘., th,
ran anti
ow et
© Hi f
ropa ft mane
pa, i
da
7 a
<
The.xvii. Sunday after Trinitie, 239
fre which being veterlp vopd of all opintonof their otwne fireng th»
wifooine, and rpabteoulnelle , impute bute Cod alone, whatloeuer
good things they baue, Wumilitie thenis a vertue, wherethpough
we acknowledatng our (elues as wee bee in deede, doo ware dile in
our owne fight : and bveterlp bopding fronts alltruft in cur owne
ftrength , wiferome, andrpghteoufnetle : doo caft down our telus
before God , and in him onely feeke all good hinges thaough Chri,
otable eranples hereof are in Warp Wagvalene, in che theete, in
the }ublicane,in Dauid, and in other bolp men, Thts tu che true
bumitlitie, of which Chrives pramiffe ig to be bnverove: Blilted be
the pooze infpirit, Thus haue we what humilitieis . ow let vs lee
bot many fortes there beofit ,Dne ts wherebp we rail Downe cur
{clues before cod: and another wherebp we humble our felues before
men. Wut we mutt beware that pride put noc on the bifop of Hunttlts
tie: which tf man plucke not of, {urelp God wall bring, tt to (hanie,
Wut ilet bs leaue hat vrfor, and (peake of che true humultete chat hath
relpect to God andman, Dumiltte to godward,ts the tue feace of
Gov, fpringyne of che true acknowledging of out oume infirniitic >t
of Bons coodnelie cowards bs : fuch as was the humulstie af SPanale
{es in prifon, who when he could noc bow the knees of bis liobp bps
cante of the ftreictnefle of the prifon, Did bowe the knees of his hart,
So did Abraham humble bimleife , when be confeled himlelfe tobe
but dutandathes . Crue humtlitie ta menward ts atrue milonefie,
wherethrouch we prefer not our felues ppoudlp before auipy mally
but with a fingle meaning applp our felues unto all men. Ofthis bus
milicie wwe haute the greate® example tn the fone of God, whofe ex-
ample Wattle avmonttheth vg to foilawe Phil,2. 20 wag the bhitied
virain humble,{o was Anne che W20phetcile,¢ fofwere manp others.
jJ2Row mutT Coeake of the caules Caccopding as Spromited in
the thira place) which firelp are manp. The fir ts Gods Colts
miaundenent . iar the fird table requirech humiltie to Godward,
and all the fecaud table requiveth bumblencfleto manward. The tee
connig, he example of Chit, Cibcreuppor Waule in ie ff cond
chapter tothe Jobilippians: L et the fame nund be mn pou which mag
in Telits Chit, wha being gov, tooke the thape of a fernac bpor bint,
Che chird ts the conWweratios of iby felfe,rwhat ‘hort weet before tp
birth , what chou art from chp birth to chp Death, and what thou thalg
bee after this life, Thou wert (ede and bioud iy chy odbets bv: a
now
ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
wh afuduafudhafudtafathafarhaf
14 . Se
~
‘
:.
~
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.xvii. Sunday after Trinitie.
note thou artin a wyloernelte of mpleries purine thistpfe 5 and tw
theende thou thaltbee wonmesmeate, Chefourthis , that chp
Roads and good giftes (ifchou baue anp) are not thine owe , but
©od3s , be Tawed bppon thee toa daa roan with onteo others, Theres
fore if chau bee epther proude of chem, o2 abule cyemt, chou mut ane
infeare of horrible pumithment, Che fitthis,toathinke that Bod ig
able toa take away what giftes foeuerthouhat , icyou abuechent,
ard peelde nat the prapiecoahim alone, Chelirtis,ehat many which
feeme to bauc lelle qiftes than thou, vo oftentynies implope thep2 las
bour more ta the profice ofthe common weale andthe Church that
thou dat. for as Godis the rege) of bycav, fo ts he the power whers
bp any thyng tsimade acceptable coo hpmfelé. Auv thele are the fire
caules, which beeing knit cogither, make truc humilitie: the which
ishindzey by cwor niilcheeues, tteife and vapaglopic. Catherefore
{Patile tache lecond cathe Jhilipptans fapth: Doo nothing of trite
02 batneglonte, but theough humilitie , teceuccpe man eftceme other
better thanbtulelfe, soz as fo2 thole which bane a delprhe tu-ftrtz
ulag ,ipke as thep bee delkitute of charities {a are they aif bopte of
true humilitie sand baineglopy fighteth fullbutce amaiat hunetlinies
Thus hare we what hunilitieds,of howe ttany fortesitis,and what
caules tt hath. IQawe follawerh chat whiche J promtifen to {peake of
in the fourth place, ofthe rewarde and naturall fruites of the fame.
He chatis humble Hall receitre three fruits : che frit betoze Garthe
{econd before men: and the third in himlelie.
Hiv before God the feruite ts 5 chathe which is rightly bumble,
bath God dwelling inhim, Tibereuppon Efay.57. Jowell hyah aa
boue , ad inthe Sanctuarie,and wich him allo that ig ofa contrite
and buinblefpicic. And inthe.66,Cpome thall J regarde? uen
bun that ts poore,and of alowlp troubled {virie, ann Fandeth in awe
ofmp wordes. Luke chelecanve, Goveralcerh the lowlp. 1,Pet,¢;
God reftFeeh che prouve, and giueth rrace coche lowip,
Beirne men che lowlp perfonrecetuech chistruite, Cuenasg the
proude bodype fs difoepnen of amen : exrenfo hee thatig lotulpe ite
Deede , ts honoured ofall mens andan bone name and reporte fos
Lowel hin, |
Sa bimielte , the lowly perfon findeth thefe mot Cweete fruites.
Fw humilicie o2 lowlpnetfe is the mather of chattitie anv patience.
Decandly,t¢ ig che way ontoo twifevome. Prouerbes, 11, (Chere ag
ig
fglol
nda
quid
‘alt
gon?!
fpittt
plethbp
poyne £0
picaule’
Cutt
WD Cele ate te
Pa th ne
He, Ceci
P30 nochung of it
Oia een oe
ea dept in tn
t then alto bone d
+ agauadt bu
Ont, oh
yormcn to {peated
res ofthe fam
afaik befor Gan
isi am
7, Tol bps
ats ofa ctr
13 gare? Cu
yin
blo. PG
geyents bt
ereve
<
The, xviii, Sunday after Trinitie, 240
fs lolw!pneffe,there ig wifenome.. Chirdlp, itts the keeper of fayth,
and of the feare of Gov. Fourthlp,teis che furtherance of tnuocation,
and after-a fozt, procuretl tobe heard of the Lobe, jalaim, ror,
She Lordelooked downe bppon the prayer of the iowlp, Fifthip,
giop accompanpeth lowlineile. ath. 5. Withicd are the pooze in
fpivite, fo theprsis the kingdame of heauen, Wat, 24,e that hum:
bleth bymielfe, thal beeralted,Prouerbes.29, Che lowlp perfonthatt
rome to worhip : not for chat fowlpnefle deferueth thefe thinges , brie
bicaufe thele thinges fall untoo the fomlpe though the lowlpnei{e of
Ch2it.Co whom be glogp for euer and euct. Amen:
¢ Uppon the. xvitt.. Sunday afier
Trinit #e,
The Gofpell. Math xxy, She teh
PIF set rien the Pharifyes had heard that Te-
. SEN ake (us dyd put sie Saduces too filence,
AIS Toey., chey came togither : and one of them
t> | which wasa Dodtour of lawe ) asked
‘Uyihim a queftion , tempting him and
faying : Maifter , whichis the greateit
*icommaundement in the Lawe ? Tefus
fayde yvntoo him : Thou fhalt loue the
Lorde thy God with all thy harte, and
“ss aes is with all thy foule, & with all thy mind,
Thisis the firftand greateft commaundement: And the feconde
islikeyntooit, Thou fhalt loue thy neyghbouras thy felfe. In
thefe two commaundementes hang all the lawe and the Prophe-
tes, Whyle the Pharifies were gathered togither , Iefus asked
them, faying : Whatthinke yee of Chrift ? Whofe fonneis he?
They fayd vntoo him : The fonne of Dauid , Hee fayde vntco
them : Howe then dooth Dauid in fpirit call him Lorde, faying:
The Lorde fayde ynto my Lorde , fitthou on my right hande
till Imake thine enimies thy footeftoole, If Dauid then call him
Lorde, howeis hee then his fonne ? And no man was able to an-
{were him any thing,neither durftany man(from that day forth)
| eftions.
aske him any moe qu The
a
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
_
wh a fuduafudhafediafathafarai
\ Se
. Z 4 if | )
itn Oe ree stiles
-" is ph EGS 2 Ey
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Cheits da (ce thenlelues againd Chk Werave ano Pilate were ents
The.xviii.Sunday after Trinitie.
Theexpofition of the text.
bis Galpell contapnech a farnme of the'chriftian dactrine,that
ts to Wit, the Dacctine of che lawe and of the Galpell, A joa
rite propaundeth a quettion concerning the Laweye Chpitte
agatne an other cancerning the Golpel : But for a frrmyp pure
pole. Foz the japarifte afketha quetion concerning the Lame, to
tye titentcoatemue Chetek, and ta pickea quarell co htt, Burcyrue
Demaunder af bin concerning the Galpell tothe incent to Grine the
intfiveniney Jemes and Wyarilies , bute the true kontulepire of the
late an ithe Galpel For chep, bycaule cep thoughe chatmen were
Cult ied bY she Deeds of the law, dep: othe Gofpel, ‘unpoline chere
tnas no neede of anp other doctrine to the atcapmmtent to faluaton,
than the Dactrine af the lawz,wijole error Chik confutech. See
beeve the goornefle of Chait, Alehough the Iharittes atke the quge
Tianap PIM Lice, petnarmiehtandting Chet anfwereeh them ace
Coding Co his eure office: anvteacheth anabfolute woctrine concere
hing tie late and the Gofpell, Cherefore the limume of this Golpell
ts, that Coit contrivetl all che lame and the prophetes into thele
CW) poynes: which are che lone of Bod , anv the loue of our hepahbop,
Afterward he enquirech ofthe Peiad, chacistowit, of huntelfe,toa
the intent he miahe hew what one he wag, nantelp, God and man,
19 23 to this endenramifed ta the fathers, thatbe fhoula deltrap
the Warkes ofthe Deuili,anvehacall kindiens ofthe earth mparbe
be bliTed in him, who becomming our [riew, Houlve pacifig Garg
iad) by paping our raunfome for bg.
Che places are thee,
I Ofte Saduces whole mauthes our X od fopyer.
2 Che quekion cancerntig che fummeot the i awe, and a rule
baw to ferue Gao,
3 The question concerning the Wellias.
Of the fir?
He Pharifies hearing that hee had put the Saduces too ff
lence, asfembled tozither. &c.. Albete chat che Pbartlies
ay wuces were of a lundyy religion ore fran aster, any
deferred contrarp Optniars:pee chep aqrez in cis that bath of
NUEs
ale
pi
6)!
j
Jeité
(onic
fei
fyulert
to te
Tyee
rileay
ties
Wagd
one a
bad,
(pallet
fall ate!
can bell
the nen
(hte
fhallr
Dietie
Feuer
news
tele fe
outof ¢
fneber
lee the
Wildes
tito
wing
han,
Obit)
Tun
Cadie
Unegt
beh
barry
Kandgens
‘Galpat, Wh
it Lys Chit
AUD any,
NOS he Lay 4
Utohon Siren
: na 1D On yy
Ue Smash ‘ it
ASH AL en
6, Uppal ty
Drnt Gtu,
4 confit, 2p
Teg athe the qu
amietet theta
wedactrine concn
Dephees int
One of our nep she,
Vat, of hurd
tl a
ute Galt bap
jae cat)
pa a a
A heh
phoned,
yb {anya at
2 Sadyces t00
yn BOP
yn
/ ie
ed et
<a
The.xvili. Sunday after Trinitié fol,24n,
wties : pet thepagrec in this popnt, that both of them delire toa dif.
patch Chrit out ofthe way, Chus voc) ongodlinefle conlpire agains
Sypitt and his holp Golpelll,
Ag concerning tyat hee fapth : Chrikhad put the Goaduces ta fis
lence: itis too bee knoWwen , that the Saduces ( who denped, chat the.
foules of nen liued after Death, andtooke awape the refurrection of
the deave)BiD Kriue again t hin epeher tothe intent to winne him to
fublcribe too thetr opinion , 02 elfeton make him a lauxbingftocke
tao tye rude people, thatwas feouced and noosled bp thele teachers.
Sherefore they leptoncoo Chri after thig manner: The dead hal
rife axaine, many Incommadicies,manp debates, and many abfirat:
ties willenfue. Chis they moe about too proue inthis wile . Chere
wag 4 certaine woman amang be, that bad been twpfe to feuen men
one afier another, JQowe tf chere thall bee a rifing agapne of the
deave, this woinan hall rife, and the (euen hufbandes that thee bad
fhatlavife allo, sow tf thee Kicke to anp one ofthenr, the ret topil
fall acoddes with him: and if thep all Dwell tutel hir tocither nothing.
cau be moze troublefome tothe woman, nop nothing more harde fo2
the men to abpve, Cherefore lecing that thele abfurditivs fhoulve fos
Lot the refurrection of the Dead, itis pllveone too auouche, that cere
fhallbe.arelurrection, Chis wag their manner of reafoning , whole
puctic it had beenta infruct the people aright concerning the bope
of cuerlating life from which like a fort of fale captines thep with
Draw ment pet will needes be called righteous. Bue Chzie foppeth
thefe felowesmoauthes,¢ fo puttech them to filence,that being dates
outof countenance with bia wapdes, thep had not what to lap, Chere
fore bereprouceh themconfucech chem,andteacheth thent, Derepro
ech thei, for chat thep mere iquoant tr the Gocriptured, and pet
inalotake pan them to be teachers ofthe Scripture, De confutech
chamopenly bp putting forrb anerample, Gov ts the God ofthe Ips
rings @aris the Gov.of Abraham; Fiaac,and Facob : Ergo, Avjas
fants Maarand Faced doolive Ff they tyne, either in chert bodtes,
orincheyrfoules. Ba thepr badpes tyep tinue not, for pou know thepe
Suvwvress therefore they tine in chep? Coules, which pou fallip furmife
ta bie toxeather with their bodies. But noiwe mens foules.liue, that
inthcix tyme thep map returneinte their bodies ; too the tntent that
fic ashante done welin this lyf map receiue reward, an thofe that
haue done cuil, map {alter ud punifhment, Chis is the fame of the
Jet, contuiatiog
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
“4
» ooh
— Ve’
“¥
ad
_
w afuduafudhafuduafachafarhaf
| 14
sa . :
OSS ey a4
* . “ ?
, SE pe Sorte
“ ® : ¢ S > all *
‘= So. 2) a : «
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The. xviii, Sunday after Trinitie,
confutation, CUihat pooch that téache Y tive thineg\: Che one is , Chat
the dead thailrife'againe bp. the myghtand power of 6 DD, bntos
whom nothing istmpofible. Dee was able to create all thinges of
nought, ans wbpthallbenot bee able to callfoules agatne into ehetr
bovics Specially fith $ce hath determined it, anuthatitis too the ate.
uatticement ofbis strbteon{nefle and-clozte ¢ Paule inthe feconve te:
the Jobilippfans lapth / i elooke for a Dauiour trom Deaucn cue.
Felis Cyr, which hall tranlforme otter. cooruptible bodies, that.
they miavbecomelike bitte the nlozious bodp of bpm, theough thas:
faine power; whereby be ts abic te make allthinges {ubiect tohims
felfe, Cherfoe when our reafon beginner) to dilpute ofthe refurtecs:
tion, fet bs (ee foure hinted againk tt, Goda determination: Gove ale
ichtinelle : Gods tuMcerand Gods qlorte, a
AOps Determination, forrbache Hath opdepned and appopnted to:
raple the dead, Wicaule God is buchangeable, hee will neuer call:
backe agapne o2 difanullthis determination, And there are certapne:
exampics ofthis Detetmination rcmapning. Chptt our Lopde role
agapne fronrthe dead, Coch Was conueped alitve into Deauen, Helis
1 echis alntahtinele be fecagaink ourreafon , which thinketh ie
Onpolible fo2 the dead torileagaine. Foz the could not do the thing:
fhathehath determined to doo he were notalmightic, Aud if he were
not alnifattie neither mere-he tobe called Gon,
Dis tutice tequireth, that we fhouly render rewarde torhenrehat
Have delertien well anid punifiment co the bngodlp, Tee fee thatin
this life the qobl pio; theimok partare tn llicale, andithe bnaodly tr
good cafe. - But nowe inasmuch as Gods taltice requireth that the
geod Houle fare wel, andthe cuill houtp fave amifle, anvehac it fate
Fetly notout {0 tr thts life : chete mult needes' be another life te come;
mhcin Cod arcerbding tothe ruleofhis righteoulhes Moulterenver
td theqodlp.itfe crerlattingjand co the Ungcdly he patties of hell,
“Gio Gors glopp ts ode fet againtthe Sauces opinfomanyeour
olvne reafon. God made man fo? hig one glayy,that be (houlp:rontte
mally pratfe and glontfie him, THbich hing verelp conn tiet-cometa
pallececepeibere meres relurrectionofthedean.
vi HP opeorer 5 Chal intructech the Danuses' concerning the state:
afnen aftercherelutrection. here Halt bee noel of matianre, there.
—— —~ =.
fhallbe no begeceing of chitopen : but cep Madd Une fo) eucrmoye ing
eoutinnall:
Pale
nate
fle fan
gis
pout dl
spe ble
wy 13 |
too mae
hee recor
glaie,
gut allen
py
Nec
ent}; Thou
all thy fou
tel comm:
love thy ne
hane ait
Bayles ax
TON
US
Of iouineg
farne,bye
tein thet
CONepaey |
CEA ty
tie Ofte tr
TOuNd in
Astoy
Madenyy
ther fh)
Mnanunye
aude
SENG tt
AUS tothe ay,
“NAG font
UM Detuyy,
bly babs, thi
Vth heat
Ue gett in
Wate o€tbe rym,
INTHNcKlo pg,
ng} i ppm y
ty be Wl ner ea
Pebehe array
Chet ocr Lot rh
lame ota Laur.
Bch
[o, Sohich echt
+ eeulonoro de dng
eigh, acdc
),
eretar oe
vip, Cie ler at
tan dca
re mune at
hhc,
we froulte rnb
ayer
i gyno ath
tac bee
. cogil eet cot (
<a
The:xvili.Sunday after Trinttie’ fol,24.8
eontintall chattitie,as the Angels of Gov dos, Cherefpetherete na.
bevate to bee feared betweene the manp bulbandes thachaue bad one
feife fame woman towpfe one after anather , mbenthep Ipucd.bere.
Thus much concerning the Saduces,and the confutation of thepr ete
toute, andthe confiemation of bg for the refurrectton. ofthe dead:
the beleefe myerafis waranted mice bs bp che Deterinination of God,
twjich iz buchaugeable : by bys urpabrinelles myerebp beets, able
too make allthinges fubtecttoo bpm; by bys. tuftice, wherethrougy
bee recompenceth euerp man accopdpug to byg deedes : aud-bp bps
glorie, which mult be rend:ed vnto bymof che Saincts waplo with<
outallende, . © | |
| a) Of the fecondes un aorrt 9:19 96
N Din Keps foorth the Wharilie and demaunded of Chrik whieh
is the cheefelt commaundement tnithe law, Dur Lord anfiwe-
eth : Thou fhalt lone the Lorde thy GO D.with all thy hart;with
all thy foule, and with allthy power . Thisis the firft and grea-
telt commaundenient? and the fecondis like vntoit. Thou fhalt
que thy neighbouras thy felfe. In thefetwo commautidementes
dhang.all thelawe andthe Prophetes:: Chat is tofape , whatfocuer
Moples Anoche jropheees vorteache ofthe true feruicest Gov, tts
contevnen tf theletwa popnts.: foxasnuch as Thane lately on the.
plit, Sundap after Crinitic,t oft elle where {poke concerning the laws
of God,and tolve whaticis : whatisthe vleofic.: that no manis ae
Die ta fulfill i¢ + andbowe itis abponated from the godly :. 3] willuae
bere repeate thefanechingsanp more, butwillfpeake of two other
things, sixit, wherefore Chit fapth chatthe leconv commnaundemee
of iouinga mausinevabbour , isipke unto the frit, louing of Gov. As
gapne,bpcaute Chritt fapth,thatthe whole Lawe and jrophets doo
retin thele two contmaundementes : which ts: for thacin thems
contepucd whatfoeuer Poples,and the Iropbhetes haue taught cone
cerning the true fecuice andworthipping of Gov : J will fpeake a tts
tle ofthe true wa thivping of Gon, that wee may and vppowa fuwe
ground inthatbebalfe, ) .
Astouching thefirtk point,icisto be kuowwne, that the fecond come
maivenrent of oning a mans neighbour, isnot fain to be like che Gre,
either trorder,o7 inobiect,o2 indegree of louing: F 02 tnogder the-firtt
“poinaundementis the former. Cheobtect (or thing wherean the fir
cBmaundement vefteth)is Gad according ag the obiect of the fecond
| 3 Sith, cous
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
- 1 |
. os ufuduftaftaftafubafi
4 15 16
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The. xviit: Sunday after Trunitie.
Corrirbaittibeiaent of manyour net#hbour. Che degrees of loue require
that the chielet cood thing Hould bee loucd molt; and then all omer
things ercye ih eet Grder, according tothe Degreesof their wozthie
reife, Therefore is not the fecond commaundement tke the firit , in
Hyder, in obicet, in degree of lone. ow chen ts telike its F inti in
che affection of touiing, bicaute either of them borh Demaundeth bnfais
nedioric. Secondlpin band: for both of thent binde vs either to obes
Bience,o2 t9 plutiment. Ano laltlp,in actainement of obedience: fop
he thaclapth be loueth God, and bateth bis nepghbop,is a Iver, fapth
John the Apottle, And thus much bzteflp concerning that the fecond
commaundement is like the firft ofloutng God, JRow will J {peake
of the true worthippyngand {eruice of God, bycaule the commaune
Deiients oflonina Gov and our nepabbo, contepne the SroUnye, ane
fubftanceof wophipping Goo,
Cherefore to rhe intent we may the better bnderfFand the bortrine
of thorhipping God arpabs, J will (peake of foure chings in opder
witch make tothe openpne ofthe matter. Fir will giue a rule
Dhereby che worthipping of God is too be exacted and tryed. Sec
condlp F twill (hew atubitantial foundation, wberebppon to around
‘the worhipppng anv ferutce of Gov. Thirolp J wil veclare what
maspke map rpably be called Gos {erutce, Fourthly will hhewe
hat manner of men are able coo peelde rpghtfullf{ernice bnta Gov.
Thele foure popntes being thooughly knowen, ic will appere bnto bs
manpfeitip which ts the rpabt fafhion of worhipppng Gon.
Chen as concernphg the fir rule of leruing Gor, let chis be let
fora yenetal ¢ bnitoueadle rule: that no worhipping pleafeth Gov,
‘butluch agis of bis owne appopnement. Chis ruleis not apmitced
ofall men: and therefore we mult foptifie it wich rong foundations,
Hirt theretore Gov in the prophet Clay, and Chrikt in his Gofpel,
‘contirmech this rule with thefe wopdes, Chep worfhip me tn vaine,
teaching doctrines that are the Deuifes of men, And the holy Ghak
bp che mouth of} enle Coloff,2,' conbentneth all worthippyng that
men veutfe of hep awne brapnes. Andthe Lod tn Ferempe fapth:
CTalke in mp precepts. Avainitic bnpotlibie to pleate gob without
fapth . Gut ferutce'ts done tcoche intent tt map pleafe: Ciberefore
it mult needes bee done bp fapth: but of fapeh te can neebe done, bn
on it be - Sah opthe cowimaundement and manifett wood of
od.
folt
fons tt
fiade f0
nieth
at pg fil
fp be wie
Che
fh aut
giteip na
uoraine 4
Lord 10)
he Lo
nellucree
G0, Ci
nelle of me
theruleat 1
God, but
ana
ti
twit ratty }
Ano leds
16010. Foy
pote, wy
ISt0 De gia
eit thy th
Clee array
by cualdery
bie 1g
{ Inbyon Be
Wil oe '
LD £00 doe
Nam tly ths
AND Dury
Cfo) per hy
i} See ony!
at
Units Fin
Taunet ont
Wstither 0g
eben i
Mgaber, fit
UNS Cathe ty
At il ty
Ws che conta,
ne the grounds wy
‘Hand te doctriny
re Sung the
| oul cue &
PD an erp. Sp
pon to gra
‘wal teclare bye
arty 3 wl Cem
ML ermuce ones Cat
wl appertb
mt Oot.
ot is bet
tro fats
toi in Hs Gait
The,xviii.Sunday after Trinitife. fol,.43
S02 fapth vependeth of the mod of Bad Gp thele mo certaine reas
fons the feruice of Gov is infuch wile coafirmen > thathe that wilt
ade to eye dental of tt, map be thought more foole, thanhe that ve
niech tye Spuae to be bp when itis high noane, and chat ehe bapig
at hts full lpabe. Cherefore let vs hald this rule fat, and noe {ufferis¢
to be wreled frombs by any fopbittric.
Che vieof this rulets manpfoly. Fick bp this rule ig ffablythey
the autbovitte oF the lawe maker. sor ina common wealth where
cuerp marimap make lawes at his plealiire, che authoritte of the fae
ueratne Ho2d fallety into contempt, Chis auchorpete chalenceth the
Lov to him felfe in the firt commaundement, when he fapth: Sane
the Lard thy God. ¢c. The fecond ve of this rule ig > that this tule
beiiuerech from errour, that wee thoulde not erre in worfbippine
God, Che thirve ts, hace hindreth the {uperfitions anv malaparts
neffe of meu tn dentiing newe worthippines, Chus far concerning
the tule of warhipping 6 DD, namely that no worthip pleaterh
God, but {uch avis ofbis owne appopnement: and concerning the
conarination anvbfe ofthis rule. Row will 7 breeflp {peake of the
foundation of Gove ferutce , which is the thing chat J purpofen ie
the fecend-piace.
OW this founbation-conffterh parcly inthe true knotwledere of
Gas, anv partly tn the knowlesge of aur felines. (Ce attapre to the
Rnowlesye af Gov ~bp the wood; and’ ty the re Co20 added to the
tBOpD. Hop Hoth ofthenr teach vs. Fir, chat Geo ts che folitatne of all
power , wifeddrite ,peteodnhe fle and truth. Secondly, thatall glorp
{Sto be given onto bin -Shtrolp; Hat he is mea Freadp to hetpe . Ang
Fuirehly, chat be wil Hane all mento fice wnta him tn anp dannger.
Clee attapne to the Rnowlere of crit felurs by tooo chines : that ig.
by cuntidering the Image of God, to which man was created and by
wWepahing our oluie frengry and power as chep ate now.e he chinks
{1 pott Gods tntage directeth byes the confiveration of tie end fog’
wich wee men were made reafouatle creatures: and it poputethy ng
£9 the puetie wherin'tt becommmeth vs to be continuallp occupien,
namelp that we thould evprefle the Image of Godin all holprette
and putptic. The eping of our ftrengeh and power as chep be nove,
enforcer bs to eBfelte ont (elues urtertp bnabieta perfoome our Dutpe
a3 wee'ota ht tone, Cyefe tino knowlenges therfore cend to thts pate
pote, that we (poll wine all'the alorp’ vita Gon , and take from one
Hi, tit, {clusg
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
-
; i fuduafuchafudhafushafushafu
14 15 16
| The.xviii. Sunday after Trinitie. fi
folie allmatter ofboating :anvthis knowlenre thewetl bntoo te fli
our otaire filehines anv infivniities. Chelethings being this opened plate
concerning the rules of Bods {erutce, andthe founvation thereof , F ww bt?
Wil wow cont2 bnta that which WI purpatedin che thiroe place, and J hate
iuil clearelp define what che true feruice 02 wathipping of God ig, eiyy ot
* Oheleruice of GD D therefore ig, a woorke commiaunded hp oft
5 DD, soone of tape, chiefly coo rhe letcing foorch of Gods glory, Hf ont
Dere irikis hewed, what woorkes are Gods lerutce, thatista wit, bisthild
thafe onelp , which 6 DD hath commaunded in hig lawe , as it euts ” set
dently appearech by the rule before gpuen, Secondlp,ts avded faith, we all
out of tubich the woozke mult proceede. JF op fatth is the compafier pine
of all good woorkes : and thatis,bycaule no woopke can pleale Gov, ve aay
bileffe the perlon that daot) tt, pleale im befoe:and the perfon pleas 1 “7
fet bp favth. Capne maketh lacrifice: and Abel maketh facrifice. eee
Both of Hhemhad Gods commaunderent, yet was not Caines {acri- ae
ficea monthippingof GD D as Abels was, Thy los Bycaule
Caine had no fapth,but Abel bad, Cornelius tn the.tz, of the Actes,
and the JabartGe, ctucalmefle. Worh of chen had convnaundement
fotadss, And the woorke af Cornelius was Gods feruice , bycaule
it proceeded of fapth : but the JOhariies deede was abhomination bi:
caule the perfon pleafed not God, Cia hulband men tpl chete grotin:
\Wee d
.
the one aor) G OD hpghlerutce, ploughing inthe feare of Gon; {sry
and looking fo2 bitfhing fram G DD : Anv the other pleafech not been prot
GD D , bycaule be is vopde of fayth and che feareof Gov, And peg Galithi
baue bach of chem commaundement of the woorke, Ta the fweate of tn bapng,
thy. browes hale thou eate thpbreade, She handmaypves that dos ot Cipitt
ferutice obediently tan thety mpftrefle, (peraduenture in fweeping a inoue
fhe flooze aie both of thei thecommatudement allo. ue the that (ytrbe ny
Hpingety fateh with bir cobir bultneife vooth feruice ynca Gods wher. WD Doaug;
as thee that wanteth Fapth , thoughe thee Dooin deevde that which Wis promny
thee ig bounde to bao afduetiz, pet can noc hir worke be called a fers bate oy i
thice of Gad, Ctr
Furthermoze, the wacgke tharis commanded and wrourhe in Wine
Fapth, mu tence ta Gods qlarye chiefly. Chisis confirmed h tied
the teikimoute of Clap : Cuerpone that calleth bp pon inp name hang-, ing
i created to mine oluie glory. si baue Hapen hun, Thaue made-him, an) thn
But wyat is ttto qlopifie Had: Tn feme wordessitis to attribute. all nly hi
Glozy bite Pitz and fo praite Hinrich hatte, with mouth, with cone
| feition,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
an
iene
Maret R|
ate, my
IU Grvig
Tbe bp
NOng ty
Distt
SM ait py
Leet,
SO Compatte
beanie Ga
De pein
Madey fae
it Canes la
MDDS Spar
Wea ot te Ses,
Dconrnandenne
Melee, bya
5 shhonmapot
en ty cet att
arheteareat Gry
ahr lal mt
1fGon, Soin
Sage font
emnapdes Gat
cart Loop
ie, Bole
nt Go
bt called ale
en on
; gained )
pas
iti
vai dl
gi Cl
Waa
The, xviii. Sunday after Trinitie. fol,24%
Felfion,and with behauiour,
Idwe follomech chat mich F prompfer to {peake of in the fourty
place, Whatistoswit, whothep bee that ave able too peelve true
wazihip bute G DD. Alehougistvissnay bee gatherey of the chings
that went before : Det nocwitly Tanding GJ will (hewe it boteflp here,
They onelp can vooalerutte and wopzfhip wntoa GD D , chat haue
accelle butaa hint . Wue the chilozen of G DD onelve haue ace
cefle bntan by: wherefoze thep onelp can doo him feruice ariahe,
Dis childpenare allchole chat belceuz in his name,John,1.Gnd thele
haueaccelle vntoo the Father througl fapth, Roma.s. And for the
fame caule Crit ceachtug bis Dilciples to pray , bpoveth chem faps
Oar father whicy actin Deauen, meaning that none hue bis Chil:
Brencarcallopyon him. Let cots fuffice concernyng the true ferutce
of GOD , the furrne whereof ts caatepned tn loupngy ODD
anournepryvour, jIQawe remapnety that I {peake of che thirde
Boctrine,
Of the third.
ok Weal |
WV Hat thinke you of Chrift (fapth bee ) whofe fonneis: hee?
They fay vntoohym,Dauids. he Wabarifies thoughe them
C:luesrpabteous by thelawe : butifthathad been true , Chpttthav
been prompledinbvapne. sForthusfapth jdaule tthe feconde toche
Galathians, Jfrpgbhceoulnetle come by the lawe , then Chik apes
in bapne,, OurwLorde therefore alked them of the Mefsias , that is,
of Chit, chat by mabuneg mention ofbhim, be mpabhe Kirre thenibp
toaknowe and confid_c too what envde the lawe was qiuen , and too
thitrke myereforeche Mefsias wag promfen. ibich thing ifthep
bap doonearinht 5 they thoulve haue reafonedthus : Che Mefsias
was promnplen too take awape {tine likeas Clap witneflech : Dee
bare our difeales, Gene, 15. Sit thy feede {hall all nations be blitten,
Therefore is it needefull, chat che fouve of Oauto , fhoulde be not ons
ty man, but allo God, the Lord of Dauid , according ag che [lating
tetifieth : She Lore {apdevutos np Lorde, tc, Bp this kind of reas
foning,thep might haue tudged aright both ofthe lawe and of Chiff,
and fa thep had embraced Lipid the autour, to whome lee honour
21d without ende, Amen. » fy.
Hitt. The
‘ 2 - )
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
.
uduefudhafeduafachafarhfe
. Se ee |
The. xix, Sunday aftet Trinitic:
The Gofpell: Mathie. | wa
= tae ~ Efusentered intooathip , and paffed: o
HDD), a8 Me ; ouer, andcameintoo hys owne'citie: oi
ES of “Se Sey} And beholde they brought to hyma vil
Ae \Gxy| man ficke of the Palfie lying in a bed, wa?
nes | &g-& And when Iefus fawe the fayth of sw
ye) “A@EN! them, hee fayde'too the ficke of the rt
age A~%%| Palfie: Sonne bee of good cheere,thy
tp sy Rad } finnes be forgyuen thee, And behold, “
CO} certayne of the Scribes fayde within
themfelnes : Thys man blafphemeth,
And when lefus fawe theyr thoughtes, he fayde : Wherefore A*
thinke yee euyll in your hartes ? whether is‘ it eafier too faye, “i
Thy finnes bee forgyuen thee, or too fay, Aryl and walke?But: Mt
that yee may know thattheSonne of man hath power to for- piso
gyue finnesinearth . Then fayth hee too the fycke of the Pal- tf
fey : Arife take vp thy bed , and goe vntoo thine honfe : And bias
he arofe and departed too hys houfe : But the people that fawe oe nu
it maruelled, and glorifyed God , which had gyuen flick power Ns Bay
ynto men, ont theta
| Cane
The expofition of the text. bine
bave m
Hig Gotpell contepneth one ofthale miracies wherwith ag fore.
our X onde teftifieth bis power, will, anv: office: fo hee confirs bh fo
mech the certeintie of his Doctrine. Weis Hetwen inthys pree bolke to}
: fent ftopie, how Chri bealen a man that wag difeater of he hatfert
— Pallep = TUbich secede vis heaters accept not all sich one mind .F 02 Wohi,
S she Jpharifies blalpheme :the common fore by Behotoing the miracle s ¢
me putinininde-of che prelence of Gov, and-areconfemed tn Chart: Rite e
gsbacttine: wherbp'chep not onelp concepuefeare and fapth, but alfe the _
beter the true ftuites offapth by ferting faozth the woodneffe of Gov, | teat
: his Golpell therforeis as a certapm picture wherin Cinifles kings bn:
Pe Dome tn this worlde tg papnited but > in tobich there bee fome that iy
< bapng the dileated wntoo Chit : anv fome that murmuire , as the. bron
23 obartlies in all times + and other fome that'feare God aright and bedds
: 5 Qdde
| gtoztfie jim fo; hisderdes, Among thele {ogy forts of hearers, ftanoe ike
Choy
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
i ficke of
wi Chkete shy
And bel
RS | sae rit hin
Daphne
a | Where ef fore
Caller [00 ine,
an dw; lke Bat
Dower to for
Cke of the Pal.
€ houle : And
ple that fve
en {uch povtt
Aes toherinh
Fee fo ber cot
ne? tn hsp
os dicanatr
i yor mn Bi)
ag
nt ei
nh int allo
spre 6, ‘Got,
finest
hee fe
mnie, ul
gurihs
Vhe.xix,Sunday after Trinitie. fol.245
Chit inehemiddes, recepuing all chat corievatohpmvelpiting no
man for bys mpferpe, healing they woundes, tele sling cur finnes,
andwith bys boly {pirite, as with amott piceious bale, be alta:
gen our broofe $5 and healed them, Ghists the fumme and the nift
of chis Daves Galpel,abiche fo2 inttructtons fake J] will Detiibe inte
thzee places,
Df ehole chat breughe this man thartons fckeofthe pallic ita
bedunte Chit, chat hempaht bealehtin,
2 we murmuring ofthe jabarifies acculing Chtt, andhts be
. fence.
3 She envde and bie of Lhpittes mpracies..
Ofthe firft,
A Naif taking thip.8cc, eve fivt ano fopmoft is to-bee-contt.
bered the occation of the mpracte wnought in this place bp ‘our
Lorde, Chaift raking hip (apth be) paffed over andratne-inta
bigowne Citic, that ts to wit, Capervxum, For he kept there. verp
much, Cdibat was the caule of this his copnea chitherse had been tn
Abe land of the Gerge/enes, where he healed amanthat was poffefito
of a devils etohen the Deutls defiten that they mpahe enterintoothe
Gwinesthe Lode agreed and fo the herd of fwine ran headlong intoa
the Sea,and were owned, Ciben the inbabiters fawe this , thep
came bnto Telus, veliring him to vepartfrom them, for thep dpd fet
gnore by their fnine than by Chik and hig Golpell, And furely thep
haue many felowes tn thele dapes whom we map rightly call Gerge-
feres. Two things therfore are tobe oblernedbere sone , which ts {ee
forth for bstoefcthue , and another which is commended to all cooly
folke to follow, Che ontbankfulnes of the Gergefenesis to be efchued,
that fet more by a peece of Wakon than by ther foule health. L the bn-
to who,are the moft part of chole,that are called bp the name of Chpt-
ftiang, Chrittes forwardnefle ts (et forth fox bs to folowe , wie bporr
etterie occafion that he could catch holde on , wasrarne to mnfatge
the Soundes of bis kinadome . jf02 a3 by this tourney be thewerh how.
greatly he thirited mans faluation:(6 by bis erample,be commendeth
pnto bs diligence in bis bocatton,
jNowe folowerh the fir part of this Golpell. And beholde they
brought vntoo hima’man thatwas fickeofthe palfey lyingina
bedde.: And Icfus feeing theyrfayth, ‘faydevntoo hym that was
ficke of the Palfic : Bee of good cheere my Sorine;thyfinnes are
forgiuen
!
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
—_
wi udusfudhafeduafachafarhafe
‘
m6 M4 5G
~
%
ry
|
- “
’ ¢
“
The.xix. Sunday after Trinitie,
forgiusn thee. Tnchis fick partofeye Conte wee hartz foive: thingd id
ishicy ace ncedfulleas be odleruca. Bye firk ig eye ex Li pile ‘Of the’ wal
beaters, Seconalp , the man huntelfe chat gan the Walle, Thirty,’ God}
the telpect chat Coit bad-to the fapth of thei, JF oucthly, howe the: Ma
man chat bad the Palle was receiued of Cipik, ; | fe bo
As coucernpng ehate that bare hin , their fapeh hewrayerhit Telfe spat
by tokens certapug, tavich bucnety in fach wile wherelapier ittig Let
chatna ales can choke the flay afat, Shes faith hav ibep concepuen L4tisi
epther bp (ectng btnrceacy ara bealeotzers befme 5.02 vupon theres pg cont
porte tyat tyep had heardofC its voings, Che effect te that thep ta Chy
bad perliden themfelues, chat he maulve reccine chen that were a
aflictes, and heale thent. his Liuelp faye) of chete bearers yeeldetts wet |
Sine fala fruste, of mbich the firitis, theconfelion nf Cinit ndhome it
itwas ahard an pare mateer to confeleantong fo miaap outrateots ry
entinies, Che fecand is inuacation, which can no Inge beefrom true a
faith, than beatcan be from fore, Fopall.the withesofthevelenerd - bans
Cwyich neuer ceafe) ae inuscations . The thirve is, waltautnelte of ti
spide, tn chat chep bazarden cheix life fo acknawleaapng of Chop sh
Horthe pharilies, Scribes, and chiefemen of thts people ain: pore = z
fect al thole chat gaue any honour bata Covi, Ge fouresj (asthe lotte in
ofegeir neighbour whereby thep fanoured their netghboureuntepieys a
ly . And the aft) isthe patne andtroudle chatthep taoke for the -belp ab
ot they: nepgyboure, Foz thep not onelp beare him, wich image ba
papnt of charities bit allo wen they coula nat come henepe way pus tra
to Capit, by vealon of chong, they gatevp into the bouts coppe, and eee
Letdowne the dilealen foule bp the winveames ; which Deed: was ‘hog bai
bopd of daunger.COT rat learne we bp thiss Lee vs ettenin Cpite of the bie
torld confelle Cipittas thele bearers did, Let yscal byponbinr bork aul by,
for our {elues and for others. Let as putour feiues in peeilf fop the ied
ruth af che Golpell ifneede fo vequice, ecbs lowe out nepehboure tar,
| entivelp shatonly tn aftection, but alle indene. Suyice bg fpare itd Met
Paines tf we map Do thei any aon, Meds
ie An other ching which F aps was to bee obferuer in thys firkk Rita;
t pact ,ts che man bintette that was vifealen of che allie, in whome a
by ate tyre things tobe inarked . Dis pifeale, the caute of bis Difeate Ditty
. ” ard that b 3 uauid be caren bate Cipift. Dis vical: wae the idaliie. biel
= which ts Wye one of a mans fides, eptyer the rixhe tear the left loc ate foe
a (ec) bia felyne and natural mauing-ouvelp arp he arenog:dieate: : bieis,
ie | wheres Whe]
4
=~.)
- Ty
a) ae
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
itt ISthat they
Hain thy Wr
SeaRtS pele
tl } Wiany
Ry agen
COte ftom trup
iotthe telenarg
iballaatrtle of
Ipaq ot Chyyt
DDB UD pe
UTC USi ay
jaaute‘vnfeynr
i i eb
I Wagic) Wage
‘teraet bar bi
thor’ tone, an
ich eed tas ot
ognta (teat te
Lppanta bt
i pel
oo mtiboute
(tb (pare Wd
a in hy fh
(ie, in whom
pf bis nll
asset
yotel by
ys wil
pyte
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.xix Sunday after Trinitie. fol.246
whereby the whole viofa inany boopeis hime! The caule-ok the
bifeale mag double: Crunerfall | which is orginal inhe tht allie,
And ipecial, which had his bertnapng epeher oF DifosweredIpAiAR,
b2 elle of fone very fore Difquictnetle of mynde, INOW in that he would
‘be bazne onra Chopi,it vetokoneth that he had favsiike as thele Yad
Chataiwbeare him. us she (6) Het
» jdbet-b3 alfa folowe this’ erample of hriit’ that §a0' the’ walle,
Let hs acknowledge as wel our iaward a3 our witiward bifeale! s° Tet
bs coufefle our finfulneffe,and let vs fuffer otir {eles tobe catped Lit:
ta Chritt,as thps manthat had the Walfic din, ,
Che thprd thyng that J avmonithe pou to conliver in thps firtt
part, tathat Chott fawe the fapthe of hole men that ts too witte, of
of him that han the palfie, ¢ ofthem that carpen bin Tiberedp wee
map learne thele thpngs. Fir tn what fort Chop is mpndedtos
wardesbs . Fo beets of thelame minde towards bs, thathe was
towards themanthat was ficke of the'jpalfic. sor the Loide'td no
accepter of perfons, Ano fecodlp,chat Chopt hath not ant epe fo much
too the qreatneffe of our [innes, as to our fapth, Chis fapth obtapneth
vi Chop. all chpugs for the welfare both of the bodye and the foule,
Ban although F chinke this mathat was ficke of the Jalfie,ban (crite
little fpatke of fapth : pet J will not friue axapnt it, ifanpy man fap
that the bearers hadthe fayth anv not the Walfie man. sor eid tia
Traunde matter, for coppozall, pea and fo (pirituall benefites tod Vee
obtepned-for the faptpofother men, For like ag one man by bis-wif-
Dome mapmake anotherunan proue wife:fo he that beteucth’, map
by his fapth obteine faptl foyother men, Dowbeit, tke as na mais
wile by another mannes wifdome, but by bis owne: fona man is fa
ued bp another mans fapth, but bp his owney Were hen Wee map
learne, botl) too pray for other folks , chat the qraceof Gop may ins
creale towards them: anvalfato requett arbers that thep will coms
mend bston God with thetrprapers, Foz the prayers ofthe qovlp ts
greatly auatlable, ut PUG
Che fourch hing that F fet foorth to bee looked wnto tn thys fir
part, is the manner howe bee receyued this Wolke man, whiche ig
epprefiedin thele woods Bee of Good chere niy Sonne, thy finnes
areforgiuen thee, Ierelettwo chpnas bee thounhlp weped , Che
Dxg iss why hee recepited this allie man infich wiles anoeve other
is, the laping of Chzitte invecepuing bing: 9 if os
, yyis
Ae *-
_
.
:
*
. “
a . ~. A .
“a Te >"
~~
-
;
Ae
ma
TAS
A AR
™ V
9 Se
Gy
TS...
AES!
.
uduafudhafudtafachafarhafe
4 15 16
Poke Fe
ws
Fa ‘ oa ate ADA
: a ~ ra" we
bd on daigdtab BA
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
The.xitx, Sunday after Trinitie?
- This Pallie man leekes deliverance feambhis booyly bifeateane
fwbherefore the fapeth Chait , Thy Gianes are forgiuen thees Cirdore
"_ ve be creatand weprhtie caufes, boii
be firEts, to teach vs that otleafes are the rewarven
paule fapeh: Che reward of (inne fg death. And Chart anes of
Hohn, fapth onto one whome hee hav healen, BGebholo thou are inabe
tubole, beware chou finne not hereafter,tcat fame worler hing befall
thee, Cor. 11 fopmiufiuing the Lopog fupper vnteuerently, man
Avete Dead and many were weake, i J
Che (econd ts too teache vg where the bealing ofthe bedye ig tog
bee beqot, nantelp, at the mynd, whofe (poties mut fir bee cleane
upped out,before a mannii (er Jobilth coche bape. Letbs theres
fore kepe this order in curt our difeales. Firtlec bs acknoutedre
tie oileale : Merclet vsreyentyand velire foratdeneie of air ai
fa Cintites fake: Chemlecys inthe feare af Gon , 1nd with chankels
Hurtin y ble che opdinariemeanes of belve: and leevsackno wledye the
Ptiition to be Gade minitter, whoin Borg ead, hall put to big
mnne tothe healing of va, : | ;
hethicd isto reproue the 1hatifies by this fapine’ wha iin
not arpgytepeher of his perfon,:or af bis ea : ¥ ty Evorn See
eer (ome ,chat (ecke to picive quaveeld tothe works of Gov, Chic
WUT Waritetyosthat wee hauiar . He
oe at ya Hstonotbhee the letle buf geut tt Doing
Che foareh is, that taking holu:of thistaccation! + Hee marty
ish bs ittagc fully | CoNCerIpNG bishewar teria): bent
hae: By ‘ / oy ete gob re}
te hei y and hls office for mbirybewas (ene incathe wend by hig
Fv let bs wep our Lowe wns: are lapelfto dye’ paliemais
Sonne,bee of good chere, thy-Ganes are forgiuen thee, Ehefe ‘bee
the ws20es of aye fonne of Gon, wherefaie then Mero PE Rie ped ‘aduL
fealp, This word fonne,is tabe fet again pefa'tive WHE this igh!
font bifeate would hane perfwaded him into, Chis faytne Rel6k 58k
chere, tg to be fetagaint the cure, which cuit conf cienee ‘ane as
bout to perfwade the metch in, Thy finnes faye he. tere trace fits:
muauncech farre abouefiane, Chis faping, Are forrinci ig tober fee
agapn't the deeame of fatiffaction :, of merites > an of perbteotty
nefle chatca meth bythelame, Chy fiands (fapth He) are fasatnen®
thee Safa faping he applperh the benetienf bps grace tod the pone’
bREtcg
pyet
fants
gt
requit
tpyot
foie y
fi all
pepihet
tic
chines.
bee wut
of God
teth bun
eho ch
oes ad
that Coy
be iyoken
Lote
oo alede ty
Ball put to hig
ng 0 weed
1 alvayes they
(Go, Ghd
agp U8 Do
iar Se teh
tot, isl
nie whys
fe pliant
hee le bee
bet)
ppich ins pe
wn Befe0
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
_
_
The.xix. Sunday after Trinitie, £47
wpecth, Chus have wee here the Doctrine of faluations remiftionsf
finnes str Tlicationand adop:ion . sor thele benefices fticke linkes
togtther fo fat continually , chat hep cannot be plucked afunder.ee
requirety faith : ea him that beleueth , be forgiueth his fines:
injeime be had obfolued from his fimie, him hee avopteth ta his
foune s4nd accepteth him as rpahteaus: and whome he hath wuitifien,
Himalfo wil he glorpfie bp beitowing euerlatting bute vyon him:
hepther is there anp other wap of obtepning faluation , than that
wobicl is (et out bntobsin this example. Che palfieman doth three
things. be acknowledgech bis finne :beacknowlenech bintlelfe too
bee iuitlppunithen fo, bis finne, and he putteth his trutt in the fonne
of Gov, Agein, Chris doth tit chyngs. ie relealech inne: be adops
teth bimto be bis fonne: and accepteth bimto eternall Life. Folow
thou this example: Acknowledge thy fin in good erneft: acknowlerae
gods tuficdgment:¢ beleeue tn the Counesand thou thai fele fenfiblp,
that Chri will beome bis benefites bppon thee, Let this fuffile too
be {poken concernpng the firft doctrine of this Golpel: and nowe fol:
lowed the fecond.
Ofthe fecond
Nd beholde , fome of the Scribes fayd ‘within them felues:
That man blafphemeth, And when he fawethe thonghtes
of them, he fayde : why thynke you euill in youre hartes.
ere che grudgpng of the Scribes, and Chpitts anfwere,ooo Hew in
what forte the kingbome of Chri, and the kingdome of Sathan
mecte one again another, Tiee haue Gere twochpnaes:of which
the one is the accufatton of the Scribes acculing Chit, and the os
ther is Choiftes mof rpahtfull vefence, Whe accufation of the
Scribes was this: Chis man ts ablafphemer, therfore Bypeaule
be taketh bppon him to forgive finnes, whtch perteyneth onelp bnioa
God, for (accordpneg tothe phrafe of che (cripruve) blafphemte ts, ta
attribute that thing bnto a creature, which ts proper o2 peculiar
bntao Gor, saw to forriue finne, ts proper buto God: which ching
ig affured by the teftunonie of Clap, where che Lod by the mouth of
the W2opbet fapth: Tem, Tam he tyat wipech a wap chine iniquities
for mpne owne fake,and J will uo moze remember thy Hanes. Heres
bpon they thinke thep may conclude ag bp an infallible confequerit,
that Chr is a blalpheiner., after hig mauner; Wibotoeuer taketh
| bite
|
} uduafuhafuchafuctafuabafu
. 4 15 16
. The.xx Sunday after Trinitié>
Gps hint that which is peculiar bute Gon ,isa hlafphemer, Shig hi
Slelus taketh bppon him that which ts peculpar bute God: Ergo, wish
this Telus ts a blalpbemer And bndoubredly te hav,bin a true arate cant
inent, ECHUT had bin mereman, anduot Gooalia, See F prap en
pyouhow much our paptites and Wonkes are wople than the Scribes, nica
The Dcribes mere taught by the woord of God ta defend this pro ptt
polition: J20 man can forgine finnes but only God, Gut che Wapittes is lah
attribute forntuenefle of finnes tothe merites offaincts,to Wales, soins
and fo pardons, wich thyngs they deate uotfreely, but fel them be: ofine. £
rp deerelp , Surely a wonderfull kinve of Chapmen. Chep fel chat Firttel
latch they haue nots chep fell men the finoke of wordg, anditake reae Chit
by Bald forte, Chep promife ehete chapmen Deauen, and deliver Dewing
therm Dell. | | Wy acctidl!
But what thal we fay of che miniters of Godstwoynet Da'thep shar eh
forgtue finne? Chep forgiue not chemfelueg, hut hep prdi-sunce fo2: of ati
giuenelle of finnes, to all chat chep finde like this man that was fpcke ful agatt
of che jaallic. They giue not ought afthepy owne sat chep offer bier fn
another mannes, bp the commanndement of Chritte: Foz thoy wffer pith i
forgiuenes of ftanes by the bopce of the Gofpell. As many as res !
Cepue this hopce bp favthe va out of all doudte recepue forqinenctie
offinnes. Fo. Chop fapeh: De chacheareth pau, hearethime, 4.
But wiyat fapth Corpk-to this atcufation 2 When he faw their \"
thoughtes, hee fayde: Why thinke ye euilhin your hartswhither "
1s it eafier to fay, thy finnes are forgiuen thee, orto fay, arife and dets ,
walke? Deve Chik varh three chings . Fire se fawethe choughtes V han |
of thent, which ts the propertic of Ged only.’ dtheresppon the tee |
Sceribes ourhe cahane thoughe chat Chap F was nrorethan merema ‘ me
02 nomants able ta fee che choughtes of another man. Fo? onelp Y Pole
the (ptrtt of Gad {earciech the dopey of mennes heartes: Secondly he ea te
blameth thet: Why doo ye thinke enilin your hartes ?Asifhe han viet
fapde: Dee finne in chinking amiffeof me. Bp this we may natesthar Pi
eu Uthoughtes ave frees. Chirdlp by ville ligne be confirmech hig raf
broader Gorhead, As if he hav fatse:Wou Lay chat he that taketh bpor at
Hine chat wich ts peculpar onto Gad alone tsa blatpyemec : for he Beth
burtech Gong mime and fame. Cerplp H confelle this co be true, Bue Pe
Dy
tn that pee beleeur not me toobe G@ DD, powdo aintfie, CCiferefore
pout are blatpbemters, and not F.Ananow that:T nap he and proue
mp lelfe to be berp Gov, Aheale this yalfie niair witha becke onlp
which
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
tay
Q tine
al Marin,
Jan tye Sits
Nm his
“Ute Danis
ARCS. ty Bally,
Rhy i hy
25th
PEN
BUYS Day
Be ps nef
Manes Gy
Me 5 Dat they of
Iie. For do the
3s many ast
terpar fngwenr
(bearing,
Waen he aw het
pour bart Swine
orto ay aoe
factegoaghe
yee We
eet mt
vn, fol
gua
oes Asithehat
va nae Ce
f eon hs
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.xix. Sunday after Trinitie, 248
which furelp tg pecularte the power ofthe Gorbeady . Tf J can veo
this by my diuine power , why thoulde ¥ not allo forgive finne, Ciba
can bitterly take away a difeale, but be that taketh away the caule of
the difeafe + sQow pou fee with pour owne epes, thut J take awap the
bifeate: and why beleue younotthat J am able to take awaye the
caule of the bifeale alfo, which ts finnes Ehus Chait appealeth too
bis olune doings which beare recode of him. For thus fapth be in
Goin If pe helene not me, belewe mp workes which Heare witnefle
of mie. Df this (econd doctrine therefore we may learne three thynes,
F irtte that here ts continually battatle beaweene the kpnadome of
Chrtit ¢ the kingvome of Sathan, Fo2 Sathan is cuer grudging any
Deuifing of{indpp wiles, how be mapenterbpon Chriftes kingoome
accopding to- this ; and thou (halt tte tn waite fo2 bis beele. Secondly,
that Chr bp bis wifdome € power ouercometl the power & deutfeg
of Sathan, acceding to this: Chere is nowilpome,there ts no cours
fell againt the Loyd. Qudthirdlp that we fhould fubmit cur felueg
buder him, acknowledging him to be very God, and confelling his
With al fuch as flee bnto him tn true repentance.
Of the thirde .
A ND the people feing it were afrayde, and gloryfied God;
Were we hae the effect and fruite of this miraci¢ in the behols
bers, which fruit the Cuangelitt fetteth ousr in this ftopfewnte bs,
3 have oftentimes fpoken of Chotitesontracies heeretofoze : and
eherefore J will fap little beere, Chopite bp this miracle confitmed’
the power of his Govbead : his owne fatherly will towards men: bis
office ( which is to faue) for which purpolebe was lent: andteales'
bp the truthe of bis Doctrine, asit were wiih fome authenticall anv’
Jrincelp feale, Again inthe bearers was concepued faith, out of
fayth flowed the feareof Ged: and by foyth thep gloypfied Gov wep’
heart, vopce, confeMion, and manners, Deereby then letvs allo gae
therthele foure thinas concerning Chpifte: andtogicher with thele
Jokers on, let bs concetue faith, feare God, and glozifie him, who is
tabe-prapfen, wozld without end. Amen,
ET
: uduafudhafudtafachafarhfe
4 15 16
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
The.xx.Sunday after Trinitie.
The Gofpell, Mathxxip
— Efus fayd too his Difciples : The kinge
fi dome of heauenislike ynto a man that
WY if
SH | WAS a King, which made a mariage for
m | hisfonne, & fent forth his feruantsto
gaine,he fent toorth other feruauntes,
faying : Tell them which are bidden;
beholde, I haue prepared my dinner,
myne Oxenand my fatlings are killed,
and all things are readie, come yutoo the Mariage, But they made
lyght of it, and went their wayes: One to his Farme place, ano-
ther too his marchandife: and the remnant tooke:his feruantes,
andintreated them fhamefully : and flue them, Butwhen the
King heard therof, he was wroth,and fent forth his men of warre,
and deftroyed thofe murtherers,and brent vp their Citie,.. Then
fayd he too his feruantes : The Mariage in deedeis prepared, but
they which were bidden,were notworthy : Goyee therefore out
into the hygh wayes: and as many asyee finde, bid them too the
Mariag:, And the feruantes went foorth intoo the hygh wayes,
and gathered togyther all, as many as they coulde finde, both
good and badde, and the wedding was furnithed, wyth gueftes,
Then the King camsin too feethe gueftes: And when he-{pyed
there a man,which had notona wedding garment, he fayd voto
him : Fricad, how cameft tho. in hither, not hauing a wedding
garment ? And he waseuen (peachleff, Then faid the King too
the minifters : Take and binde him hand and foote,and cafthym
intoo vtter darken effe, there (hall bee weeping and gaa‘hiag: of
teeth; For many be called, but few are chofen,
The expofition ofthe text.
Dake wat Cortt doo-h continually , thatvooeh hee allo. inthig
Japes Galpell, IFo2a3 the gaan father eryoutet’y bis cylorento
bone it ltfe,a that (uadzp wapes : Mp0 Chrilk che Lord ann father of
the waz ¢3 comets not contented with one wap, hut allapeth many
Wayeas lo keeps bis cytlozenin their Ductic. Foz fometime be Dooth it
with
wif 4
aiyett
time
tonto tne
when be
ithe
quo del
After tne
nin,
that hal
arin part
entettel!
Therels
a lyfe 0
wnt thote
fon
ret
+, 2 _>
Pre ki
&c, ¥
{tt too bg
any,
iS The ling,
TOA Man thy
*aMatage fr
Us letuants to
EN to the Wed.
W Come, A.
ai Nan
meh
EAM donne
atinos ny
We batthey my
Farmsplac ay.
ses runes
mi, Batwhentte
nhismenot ware
ter ide, The
dere nrenirad hy
ets prepared, but
» Dud tem t0 th
phe hygn wast
ivlde finde, bot
val vy puis
id when nelpjed
ie, helyvato
leant 4 welt 0
pang avai
fu the Kngt0o
‘|
ote nd cut aya
gid gulag 0
The.xx.Sunday after Trinitie fol,24.9
twith faire woopdes, ag when he fapeh m Mathew,1 1, Come bnto me
all pee thatiaboure and are loven , and Fj will refreth pou, and fomes
time with fatherly poomifles .as when be faveh : He that commeth
bit me, F will qiue hin of the water of life. Sometine with rewards,
then be betometh the prefent benefites bppon them. And fometime
with cheeatninas, as when he faith inthe.18 of marke : De thal come
anddeftrop thofebulbandimen, anv let out bis binepard bnto others.
After che fame manner, tn this Golpell hee dealeth partly bp cheats
nines, putting foorth a parable : fo he theeatneth deftruction to thofe
that thallrefuleto cometo is mariage clad in wedding rapment :
and partly bp promiffes, that be will honozablp welcone and well
enterteine thofe that come, and are apparelledin weddpng rapment,
Therefore the funme of this Golpell is, that Chat requireth of his,
alpfe worthy fo bolp acallpng , and theeatnpng horrible puntthment
onto thofe that line inthe Church withaue repentance anv fanctificas
tion, whichis that weddpne garment that this byidegrome requte
eth, Che places are three.
1 he openpug of the Parable. :
2 The blaming ofhimehatlate atthe wedding without a weds
bpng garment,
2 Chitts complaings many are called and few are chofen.
Of the first,
FHe kingdome ofheauen is likened to aman that was a king
&c, Paw to the intent this prefent gofpell may become the Cucee
ter too be: Lethslooke pon the partes ofthis fimilicude, which are
any.
2 Che fire sin this place the kingdome of heaven figuifieth the
Churche gathered together bp che vopce of the Gofpel, which of peter
(g calleda holp nation,a kinglp yprletthode,and a cholen generation.
She {econd: Che man that was aking , fignifieth Gov the father
sfideauen , whome Paule calleth the King of Kings , and Lov
0203,
. a thirty : Che Kings fonne ts our Lopve Velus Chit, of
whame fe faith: Chis ts np beloued fone inwhome 3 am well pleas
fen.. This fonne of Govig caller af Dautd the Bzyvegrome decked
withbolppecking, | IG
The fouvels onto this forne viv the facher then make a >
Bile
hy ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
. udusfudhafudtafachafashafe
a ee
As - . _
td 2
» = -
= .
y~ “EA —
«
a : <>
Ty Sener es Re
ee | eos uP:
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
The. xx. Sunday after Trinitie,
mvert he tillen hinita bee bogne of the blifled virain WDarie , and he
(as Dawid (ait) ) cometh as a Brydegraine ou: of hts chamber.
This fanne toake the Churche vnta hun as his (poule,and betrouther
bir onto hinilelfe, accopding to this faying of the jopophet Oleas : F
will imarrp thee to my felfe for euer,and TI will marrte thee to mee ti
righteou neffe and indgement,tn meccp and compaflion, ano J wpll
marie thee toinee tntapth, andthou hale knowe the Lode: Chis
Wrivale(as inrefpect ofall mankinde) was begun by handfaling ag
foone as the fir man and woman were created. JFox when G DD
made nan, tothe intent he houtd kuowe him and loue him , whenbe
garnithed our fir paventes with Opigtaall righteoulnetle , when he
Imprinted the Firage ofhis Godhead tn them : then did he make thig
enlurance. JQatwith landing , this enlurance was byoken bp andbp
through the crafttaeile of Sathan, who entifed man co wicker hreach
of wedlocke, fo ag be foxlooke his true fpoule , and tooke him to that
molt filthy whaozematiter the Deuiil : CCibich inturie the difpifer
Bridegrome reuenged when he made the Darlot naked bp taking as
way the kings Timage , and {poypling his of bis wedding Tewels,
Howwbeit,(D woonderfull goodnes of the Bztdegrome.) De determiés
ned to redeeine bis fpoufle that had been carrped alway and moft filthts
ly defiled. And lothe father of this Brivegrome putteth hir forthwith
in hope of this redemption , by making bir a promife of the bitten
feede, At length whe the fulneffe of tume was come, the father fent oug
bis fanne, bone of the birgin Warp, bound bnder thelaw , to reveeme
bis (poufe that was bnder the curle of the law, which thing came then
go pale, when be made himlelf the raunfome, wherewith the wag ree
deemed and reconered out of the hanves of the adulterer Sathan.
Gnd as tnrefpect ofeche man feuerallp, the Church ts hanvfatted
and bettouthed to Chaiit hir Badeqrome , by fatth and Baptim, ace
cording as the Brdeqrome bimlelfe fa, ch : F wil betrouth thee to np
Telfe fo) evier,and J will marry thee tome tnrighteoufnelle and tunes
dent, in mercy and compaffion,and J will marry thee to mein faith,
and.hou halt now the Lode,
Sn this betrouthing there are two things in venerall to be contines
ted. Che one ts the contract and promile ofthe Brivegrome : anv
the other ts the conenanting ef the Gaide whereby fheeis bound bute
birhulbande , Inthe couenant of che Brivegrome there cre three
Clings, Firk,che good wpll and free loue of the Brtvegrome wherbp
~
felt
ang
Cy
by)td
Chit
heltol
Right
gute!
fig ou
aiid be
Hig
feluiny
ty, ¢
frecion
motel
he yards
things a
Ghia be
fig of
Ayouty'e
looky
all cow
tourag
tohons
009 ft]
We lear
}
ba stl Ip
Shy,
ALY bey
Metis 4
Wbiee ty Mee iy
ay
i ANN: Chis
PUanbtating ag
Hwy GY]
mt am tahente
Mune hen
UD emake his
U0R41 by andy
CO Wucked breach
locke into thet
Ure the Uipitn
Raed bp taking
bedding Feel
mie.) He Detem
ap endmnett ah
pte bic fexthy
wre of he bi
the father et
belatytoredeene
chee came
ereouth eas
tener Sohal
orcs hanntai®
jan Dept at
eronth thee to?
one a ud
eto mein il
rallte pe nl
yer i
rig tl? pnd
geno fhyee
no?
i?
The.xx.Sunday after Trinitie fol,250
Ge fanroureth the Bride without any delertofhirs.econdly the meas
ning of the continuance of the wedlocke betweene the Bridegrome
Ciyrtt,and the Church bis fpoule, J witl betrouth thee tamee ( {apt
be) fap euer, Wherefore be continueth the Churches hulband foz ever.
Thirdlp the veckening bp of the tewels which Chri the brtveqrome
beitowethy bp pan bis wpfe, and thep are numbered bere to bee foure.
Righteaulnelle, iudgeinent,pttie,and mercy, (ith his owne righte-
outneile decketh be his wife, when forgining bir finnes bee aleribetts
His olwne obedience txt0 hir,wherethzough the appeareth a comelie
and beantifull Bptdein the git ofthe Brwvegromes father , Tiith
His mdrenenthe reuengech bir ofchemchac did Hiv wrong ¢ main:
teining bir, audipulling bic backetnto the wap when bee Teppeth a
nap, De embracerh hit mish pitie: thatis te fay, with bulbandlp afs
fection. sFo2 this pitie ig.a kindly louingnefl?, tfluing from the tnners
mot clulets of the niinde, And he embzaceth bir with merecte , tn thac
he pardoneth hit daplp mifoeedes,and cureth bir milertes. Chefe four
thingsare inthe couenant ofthe Bydegrome . And in che cougnane
on the bebalfe of the Gride:, there bee two things, Che acknowlede
ging of the benefice with che prapling of God : and fapth whereby the
fpoute leanetl vppon bir hulbandes brea, and without anp diltrus
looketl foz all th2 goon things that be bath promiled. Gp this mutu-
all contractlecvs concciue Dorctrine,comfort,and fapth , that no Dif.
couragementof aduerfitie caule bs to ficete from this Devegrome,
wha nenct forfakerh his fpoute, wnlefle thee like a foxfwone woman
doo firft breake the faith anvtronch chat thee hath plightcd. Agatne,
we learne hereby alfo,chat wholoener hath not the faish of Chit, ts
none of Chpittes, but is defilen with Hhamefull aduoutrie. Dereby te
appearety pow truely Bohn hath fapd inhis Apocalips + Bltlen are
they thatareicallenta the Lambessoupper. |
> The hich: He isto be obleruer, whatrhep be that bin the quefls to
this ropalmariage irk che eternal God, the bytvegromes Father
by his vopce binder) gues cathis wedding : jRert, many bolp Fas
thers before the floun. Chen after che floud, /20¢ & Wel chifevech: Tas
feph + Wavles in Egypr. The halp Prophets Fhings in the lanbe of
Canaan Daniel in Lory. After thele commeth the bpiveqroines owne
maitter of pouthald John Waptitt,€ pointed out che brideqrome with
his finger,w so alto himfelfe with bis A pofiles, made Wroclanrattor
any bad cuetts tothe weading lapis “5 all things are mee. ;
7
Hille
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
-:
“2 uduefudhafeduafachafarhafe
‘ 1 15 16
SS alee I
cw
* penn
- ’ _— +
Jie 4 dell sais Leake =
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
‘The :xx.Sunday after Trinitie,
The lirth: Che proutiion fo, the Wartage feat ts ta be cortoerey,
F 02 cuen lpke a3 at the Dartagesot ne, are kplles Bulles,Dyeepe,
Oren and wylve beaftes : fo allo anatulehis maviare there ig made
mot excellent proutiton, andlarge alawance of allthings . p28
thereis let beforebs , notcopruptiblebpead, butliuelp boeave from
heavens whereof wjoloeuer eateth,thall neuer after hunger, ert ig
fet before bs water of ipfe, JFo, thus fapth the Brtoegrome himlelfe:
Sfa maa dpinke ofthe water that H thall give hint, he thall noe ope,
Thirdly the Brivegrome refretheth our were foules with his owne
bodpandblosd, faurtylp , be furnttheth bs with bis owne apparel,
bile we put bimon bp Gaptin. sop thus faith the holy Bhatt bp
the south of jBaul,As many as ave haptifed bane puc on Chrtt. ano
fifthly our tunkets are the fcuttes of he tee of life , mberbp the Brive
Hall haue bir Trenath that the map neuer dte,
Ghe feuenty ; But they (fapth the tert)refuled to come. Dinthep
fo + ibata chuttlifhnerle ts that > Tere thep bydden and would not
caine > CCtyat lected hens? HFixk chete houtholve quelt inne chat
dwelleth tn chem, Chis quett holoes thentrbacke with his: pretie cone
reltes,that thep cannot come to the mending when they are byoden..
Secondlp.the Bridegramesentinte , chatisto wit, she Deuill bee
fetteth and forlapeth atl the wapes , and bp diners meanes ttoppeth
bp the paflage to the wending. Chirdlp, fundgp affaires keepe them
away. Fo, one hath a Farme, another hath Oren , another hatha
lnpte,¢ another fome other thing to bufte himfelfe about. Ano the ret
saight bys feruauntes,and flue hein. Che Storie af the world fhelus
eth this tobee mot true, Tinto this wedding aid he bpp Abell : Bue
she DOeutll fent out bis champion Capne, and kille him, Tinto this
IweddDING did Joe bydde queftes by the {pace ofa hundred and twene
tie peeres , but chale that were bppden; mockthim and laughed bym:
to {cone fo bislabour. Cinta this vin Soleph aifo bin quetts in €s
gipt,but a filehp frunrpet acculed him, and made himtobe calt' into
prifon. Co this yd Poples bpd quettes but hee fatteren manpe
thinges at their handes , whome beebads. Coo thig Meddpng dpI
tHhemof-boly Ringes and jpatriarkes byove quettes, but their calke
iis Hild feopne of At lengch came the Brideqromes own maitter of
the bouholv, Sohn, buthe was murdered bp Derod.Ta this wedding
daoth the Bridegrome himfelfe the very forme of Gov byd gueftes,
hut hee is banged bppon the galowes of the Crofle, Co this wedding
308.
xp Ht
Gis
ptt
eric
filet) |
Cit
farelp 3
(gd a
what (0
convly
the Lo)
of 300
pe hie
and gm
Larne a
bol, a
4 rer Mm
ie uta, “
Here Wie)
Cen
i
WENT
tw Ve
aL,
fo bely
Istoben
then t
CTOs
Whaley
lieth) all
Deinned
Che
and 04
sa
Utinetyy
By
item
Mota fag
pip Antig
Ai Duele
M h al tt Wt,
SOS any
lane aan
Beha Ghat
Pitan Che ay
Dery the Bay
conte Dinthep
On and would no
eft finne tha
chs metic cm
they ate bybde,
t the Del bp
5 means Coppa
fares Keep ht
en , anche bat
hot, Soother
ro ee onl
wy Shel Dit
enon, Ca
pence
ner iy
Hi gin C
mtn ca
sfyfered mare
g wenn 2
gah
«gonna
run?
a
pedi
igi x
The,xx.Sunday after Trinitie. fol,251
BO the Apotties bid queltes , anv after chenvall only tinifters of
Goris wWopde: Tijomre the Dittill -allaplyny , partly mich his oz
philtric, partly with bis Cyranupe, and parelpinith hig Dppocrifie,
firiucth to kil, Sothe qreatekt parte of the wopld being bukinde, re
fulett co come to this weddpne of tlhe fonue of God. : |
The epyht.ceharlapeh the kyug to chist Firk he ts angep, which
furelp tanomaruell Forhe fame both himilelfe anv bis miatpatre pel
piled of chole which millthep nillehep are competes to confette, that
pat loener good ching thephane,thep tap thankebiinfoy it, See
condly he punitheth chem bovtly; whereof the thankleMe mora which
the Lod deltroped tn the flud, had experience , Chis doth the burnpy
of Savonr'beare wities of: Chis doth the deltruction of Wterulalent
te Rilie Chirolp he ptniibech Hpitttuallp inthis life, with davkuelle
andignorauute: aud after death with enerlaltyng paines, Greece;
Turkic and Iralve} €the Kreatee mot flouriihing part of the whole
mola, are eranples of his puntihbment ~Ehis doth the rich qlutcon
teftiiie; wha repenting to late andin bapne, in Dell, fs tormented
Pere witli enstefle papnes.. -) |
he winthes Doch the king for mens vatharkiilnelle, breake of
eyentat pace; Which be had determined bypon? 320, Burhe fapeh 6
the feruants ; The wedding isredy, but thofe that-were bidden,
arenot worthy, Although this map bee bnderltode of the bathanke
filues af che whole woplo:pet doth Chritt tn this place entreat chiefly
‘ofche mithankfulues ofthe Nemes, whd in-chele words. be threatneth
‘fo Mur out &E:thematpare ofthe kthgs fonne,Go yee therefore out
inte che liygh wayes,& as many as yé finde} bid them tothe ma-
riage. Bebeld the bountififlnes of this king, De willeth al mento be
‘Hidoen to bis fonnes marpace without refpect of nation 0) perfons,
For he fpeaketh of the callyne of the Gentiles to the Golpel, Andie
is tobe marked aduiledly that he fapth: CCibomfoeuer poufinde, bia
thei to the maviane » Gut when was-this {poken to the: Brtdes
qranes feruants + Cuen then, when Chop {apd : Go pee into the
Wwyole world, and preach the Golpelta all creatures, Dee that heleo
ucth and ts bapetten, hal bee faned: and be that beleueth not, ts cone
peimned aireadie, |
She tenis: And the feruants went forth into thehyeh wayes,
and gathered ‘togither'all ; as many ‘as they could finde,both
» good and badde jand the weddyng was farniflied with guefts,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
fafeduafaduafattafarafutafua
14 15 16
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.xx , Sunday after Trinitie.
Chis came topatle after Cihitlondayp , after chat the Apotles wr
arined with the holy Ghok ,and,from chenceforeh onto this vap.bp
the mintiters of the Golpell, |
Of the fecond
Nd the King came too {ee his guefts: and when he fpyeda
man there, which hadnot ona weddyng. garment, hee
fayd ynto hin : Friend howe cameftthou hyther, hauing nota
wedding garment ? bis place teacheth, fird, that tn the vifible
congregation ofthe Churche, the cutliare mingled with che oop
bncil che lat dap : which thing the jaarable ofthe Darnell declareth
alfa, j2epther is anpfuch Church to be hoped. foz in thys Ipfe, ag
the Anabaptifts dreame of . Foz the Church isin all popnts like a
feeld wherein wheat and Darnell growe both togither . For like ag
iwheat abidyth wheat til, although neuer famuch Darnell fpring
bp from time ta tine :o the Church continueth holy , chough it
auc biuers rottcu members, As many ag ppotetfe chritten relpaton,
are members of the Church : bombeit fomebe quicke and {ome Dead,
Thole be quicke that haue a linelp fapth: and thole be dead which
profetle the religion without liuelp confidence inChapit. as. for chofe
that ate out of the biltble congregation ofehe Churcbe; they are enp:
anies of the Doctrine, tnetther quicke nor Dead Intbers.ofthe church,
It foloweth chat the kyng comming tn,fawa man without his wens
dyng garinent. Chat te this weddpng garment + Chis is needfults
be known, chat we may entoy the {weetnes of Chpaittes mnaviage pers
petuiallp, Aethe lat vay there thal tandinchiskings fighttwo king
ofinen: of whoine the one refulecl to come to this wedding, as the
Turkes and che bugodly Tewes, and many heathen nations at thig
Dap, Stts manpfek that none of hele hath a wending garment: OF
Injoire natwith Tandpng, many do lone ciutll boneltpe, ECiberefoze
this outward ciuitnette of Aritides, Fabritius Fabius Maximus,¢
Cato, (g nat ejat wendpry garment which be cequireth, Anveheo
ther forte came tothe mariage, that is to fap, thep conueped then:
felues tn‘o the outuard congregationafthe Churche at the preaching
ofthe Golpel. Daiubeie, thele arenot all of one hewwe . For fome
crulk co their owne-wonpkes, andthinke their thamefulnefie toa be coz
ered Init che gavinent of thet works .Js this the meddpne garmet:
J20 tr good loocy: #02 they ave chgulk out fronrthe mariage:but none
| are
ant
feat.
pane!
pote tha
are Dect)
chat ate
gen, but)
oxyer fom
(pitt, at
hawe tye
o} hoipne
atte: £
reth ital
aypeatity
Gaitisn
gatncnte
wath stl
toiten, De
as beleeaen
pte, Boner
whyereta:ty
linhtof Gr
{0p tn ftea
batne yr
Rite thy
there (3 af
fare , any
holy Gho
Les ot chy
Whichigy
Rees of
by atic
COlttinns
Lynette
it,
U Unotie
Rinna
ii
> SAltient hee
Net Nun notg
LU the iy
Ned Wh te
‘Datel vin
OU tps by,
Tal pops iy
Uber fo) like
6h Darel Gig
oly hong
tghifton rly,
theand fon bea,
de Dec ni
hy sf
unde, toep at “f
ions
mn tntout fis be
t Chew
plc manag
Pepuaniip ¥ i
sist this
ng ge
wean Car
rh Maximus
a, 0B
4
4
The,xx.Sunday after Trinitie. fol,252
are haut out from che mariage;thac bying a inenving garment wick |
then. Other fame hare no workes but ent! workes: hewbeit they:
boarge of faprly, anv boat themfelues to bee faichful ,’ and they fups:
pole that this ehetrfonde crakpng ts the wedding marment, but thep
ate decepued: Jor offuch hipoctits the Lode lapth : Jot cuerp one
that laity onto me, Lord, Loyd, hall enter ints the kingdome of hea
wen, but be chat doth the will of mp father whtch isin heauen, Ano
other fomebeteene atpadt, and thefe moptifie the fleth and tue th the
{pirit, and repent anv fec chete minde tooline blameleffe. Chefe onlp
Daye the wendpng garment. Cherefore twobither. pe call Ituelp faith
02 haipneife of ftfe the meddpne qarment, pe (hall not take pour mark
aaile: Sop as the calling to this mariage requiret) fapth fo requts
reth it al(o true bolpnes, And that this ts che true wedding qarment,it
aupeareth i Abell, Abpabant, Waudlinand manye other Saintes,
Anvitis no inaruell thatluch altuelp fapth thoulve be the wedding
garinentes Faz wiyeloeuer beleueth ‘bigs finnes are releafev, Gove
yrath ig taken front him, & be becdmech the fonne of Gon. op tt te
innitten, De qaue them power to become the fonnes of God, as manp
as beleened tubigname, De that beleueth on ‘him bath evrertatting
lyfe. Dorecuer , Ciriftesrpabteoutnelle ts imputed too che beleuer,
wherewith the man beeing apparelled, appearech rpaheeous tn the
fightofGav. But here thou mul beware chat thou put not ona ble
fop tn ftead of che true garment: thatts to fay, that thou boaik not of
baine prefuniption in ead of crue and luelp fapeh, JE thou couec to
knothe the markesof it, thelechep be. Wiberelocueris trne fapth,
thereigallo repentance with it, there ts bate offinne, there ts true
feare ,andagaine there ts conrfoptablenelfle ofharte ktubled bp the
holy Ghotte,adelire to further Gons glory among men, the dus
ties of chavitic,or(too comppevend all inone twod ) true bolpneffe,
which ig none other thing than a lequeftrpng of our lelues frd the wics
keones of the world bp moztifping the flet and a clinging onto Gow
by quickenpne of the (piric. CCiherefoeuer this holpnetle ts, tt is a
contineall ftrife; For the fleth fighteth againt che {pirite. Chis hoe
Ipnefte ig not made perfect at an infant , but groweth all che time ofa
mans life, which thyne the lines of the Satntes may callie teache
yg . And thug much concerning che weodpng carment,
But I prappou what dail be done to chent chat haue not shis wene
Dynegy garinent’s That dooth the Certe tell in thefe moozdes;' Binde
AR fi, ttt, him
—_
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
.-
fafadalaPafuhafurhafurhafur
4 #15 16
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.xx. Sunday after’ Trinitie:
hitn'handand footesand ca{t hinninto vtter.darknedlé, there fall’
be weeping and gnathing of teeth, Che veter varknefle betokeueth |
puniihment and (or0W, which are outofthe kingvome of Gov, names’
iyin Dell, Into this darknefle was the riche glutto n-caft,and fo fhalt.
alchole be cat that are not found clothed inthe wedd.ing garment.
: Of the third.
Any are called,and fewe chofens This faping of Chritt con:
tepueth two things : thats to wit,a fecting fogth of the mercy
and goabnelle of Sov., who calleth allmen too his fonnes mariage,
jMeither tg ttto be thought thathe calleth anp, whambe woulve noc
haueto be athts fonnes weoding sand a complaint again the on:
thankfuineffe of the qreatet partofthe wonld, Many (fapth hee.) are
called. faz the Grdegromecommaunded his Apottles toga foorth
inte allthe whole world, and to call men te this mariage, as be fapoe
afore: Cal to.che martage whonrlbever pe finde, But fewe are chofen,
Chat is feme haue the wedding garment. For lich are chofen,ag are
fogten aut from others,and are excellent aboue others. Cherefore ype
ter faith that Cintitians are chalento fanctification of {pirit , thatig
towit that thep thonld be holp infpirie, Ciertiy Gov will have al men
faued as JPaule teacheth,and this parable theweth, yea and Chrittes
owne woordes tuitnefle. Math,xi: Come bute mee all pee that labour
and areloder,and J willretrethe pou. L et bs fet this faping. axaintt
allthe enimies of Govs grace. Cherefore tf thoulooke to Godward,
Gong wtti ts chatall men hauld be fared and come to the knowledge
oftherruth, and be calleth all menCwithout exception to the nariage
st hig Sonne .. But tthowlooke bnto menwarde, fewe are chofen,
thatis ta fap, fetue when thep heare the Gofpel doo receiue it bp faith,
and become holy infpirit.. (therefore the caufe of pamnation is not
in OOD, butte iste befoughe fog frour felues,. Dowe often (Laythe
Chpitt) woulde J have xathered thy Chylnren toreather, and thou
nouldelt nots Bebolve thou hatt here twothinges, Chit would :-and
Serufalers woulde not, Cherefore bp thys fapiny wee are warned.
that itis not inough to heare the Golpel; but wee muftalfo obey the
Golpel . Foz (as Peter faith ) tig therfore preached, that we thould
bee moptified as tolmarde the flethe; and to line after che fpirin, —
Ehus much concerning this bapes Gatpells whereby weetnap
Warne that God hath not created os co damnatio, bat to bliMulnes se.
that
taf GH bin
Cal any Lihat
ing Catinene
Rg tf Chit (tn
NA ery
E Tonnes mary
habe ay
Th Aga he
Oy (Cah ee)
ies toga fy
UAQe, ashe layne
‘ewe are chole,
hate choten a an
rs, Chereton ip
mot (pit, tat
OD wil bane ale
h yea and Chi
neal poe that hn
tees Laying aa
alooke to Coote,
we toe heat
orton che mata
re reat le,
sori bt
of pammaion Uc
py fen lint
ener, a
jy to
+ perate arnt
ator!
ya purr
(pitt
fo pithy
'p planes,
Hat
|
A
The.xxi Sunday after Trinitie. fol.253
ehat he hath freelp prepared all things that pertapn onto tue biiflen*
nelle: And-arayn, that thole which are Damned, are Danned through
they? own fault,as which would not sbep the Golpel.CCihertone it we
bauereqarde of our foulebealty, tet us put onthe wedding gariwnent,
and let vs minde true holinefle , thoonah Telus ChpiLour Logne:
Fo whoine with the Father anv the holp Ghotte bee honour fog cue
moze, Sinen,
© Uppon the. xxi. Sunday after
Trinitte,
The Gofpell, I. ohn iif
FILER GA) Here was acertayne ruler, whofe fonne
tan 4) was fick at capernaum, Affone as the
5 \ ep) ; fame heard , that Tefus was come out
<> oflewrie into Galilee, he went yntoo
S HON him and befought him that he would
oat yy ‘y' come downeand heale hisSonne, For
Sec POM AIS hee he was enen at the poynt of death .
% ar ner Go} Then fayd Iefus ynto him : Exceptyee
PSYC * fee fignes and wonders, ye will not be-
Mer ot re “4! Jeeye, Theruler fayd ynto him): Sir,
come downe oreuer that my Sonne die, Iefus fayth yntoo him:
Go thy way, thy Sonnelyueth, The man beleeued the worde that
Iefus had (poken vnoohim: Andhewenthis way . And as he
was goyng downe, the feruaunts met him,and told him, faying:
Thy Sonne liueth. Then enquired he of them the hower when he
beganne too amende. And they fayed vnto hym:» Yelterday at
the feuenth houre the Feuer lefte him. So the Father knewe that
it was thefame houre, in the which Iefusfaydevntoo him: Thy
Sonne liueth: and he beleeued, & all his houthold, Thys 1s againe
the econd miracle that Iefus did, when he was comeout of Iew-
rie intoo Galilee
The expofition of the texte
oF His Golpel teacheth va whpwer we ought to flee for fiir cour tit
al the troubles of chps Ipfe.that ts ¢o twtr, to the fountapne ofall
welfare:
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
é
ws uduafuchafuchafushafuabafu
: ae Se
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Theixxi.Sunday after Trinitie.
inelfare andfelicitie, Nelus Chyttt.CCthich ching Clay alto puétechb¢
trrmind of, tuben he latch : De thal Dpawe water out of the welles of
ofthe Sariour. Co this wel we mull coimz,noe with feete , but with
minde ; not tuichrealonbut with Faith, Furchermme , this Golpelt
Heweth, how fortnard Chart is to helpe, who fender) awap none that
comech ta him, without comfort, sor he ts notocherwife affectiae
hed camardes any man, than towarde this noble man, this Courtice
of Herods court, whom be not onlp comforted by wozde, but allo hel:
ped by mpacle, Che lunmme of this Golpell therefope ts incluven in
this {faptng of Joel: Cuery one chat calieth oponthe name of the Lor
pall belaued, Che places are three.
I Ofimens mpleries, and of the caule and remedie of he fame,
2 Of - rebuke wheremith Chztt rebuketh chis feruant of the
ings.
3 Che true nature and inclination of Faith,
Of the fir/?,
Here was a certaine Ruler whofe fonne was ficke , Ghig fan
father,and bis {tcke fonne, doo fet before out eves the impferieg
ofthis wozld, which as they ave the punithments of fine: fo are
they alfa as tt were certaine fermans of Gods tuogement, wherebp
Wwe ate allured torepentance , like as thie Courtier being fad fo? the
ficknefle of bis fonne,feelech hts awnte fine and bewa pleth it. Deres
unto maketh allo chat faping of Clap: Chetr oittrette tall bea lear:
ning onto thee, Dawbeit, to the intent wee map the better confer
GHads coovnelle cowardes bs , F will veclare bp whatmeanes Gon
seats toacallug chteily torepentance: Chele waves are chiefip
Fe.
Che fire : He letteth foorth the doctrine ofthe lawe 5 wherein bee
painteth out our finnes as tha table : thewerh the blingnelle of our
minde: bewrapeth our doubting af Gods prouivence, pronites anv
threates s beterety the bucleannefle of our affections + and fheweth
the finch ofthe omacke, the turning away our well from Goo. anv
the horrible atteinting of al our powers, Again, tn the fecond rable of
thelaw, be paynteth out our onfatehfitlies tomaraes ett, and the bite
cleanneffe of our choughetes,fo that tf there appeate any bpriabenes tr
out wyole life betore we be conucrten ta Chritt, the fame ts no better
thar
Dna The, xxi.Sunday after Trinitie. fol.25.4 *;
ita than acioth flayed with matter , and mat onpure blood: byicy E
bay ching Elap compiapner) of in thel wopdest ait oitt righteous patna es
His Gy are aga moft filthie cloute. Che cate wyp We awe fe ttetl) ane eur vm
Dap oonp filehinelte before ys,ts,that ive betng warned at heir finche, thouide E:
ante tei, repent,and Depart fromt our mart wicked Wa pes, ep he Si 4
NS Cour The feconds Lhe excefle of inward mpleries Ww pic ; no mat a
t, bualy . bie to deferibe and bewatle (ufticientip, was netiey yetlo grear,nep: E
fg in i ther mas any mannes calamitie pet fo extreeine, but that anp.of bs =
‘ay a miche fall into he fame , as Ainbzole godlplp adnonifherb ys ,.fap- oe
ii Ln ing : Wee eyther are nowe prefently, or heretofore hane been : or may a
Orr bee, 12 the felfe fame cafe that this [ame man Was in, sin holue great v
one, mplerie was Adam, who not onelp (awe the one ot his fonnes mute
TN of thy ther his brothet : but alfo bebilve the mot forowful fallinges of hps | i
pofteritie from God by the {pace of nyne hundzed peeres: Doww grea )
was the aviefe of Dautdsmpnve , twhenbee fave the rauithinent of ot
hig daughters , and che laughter of bis fonnes + Cigat thoulve J kN
fpeake of afewe ? Allmen feele the byting ofthe Serpent : which ry :
Dytirig ferueth too none other purpole, than that wee fhoulde therebp y,
icke , Chis acknowlenre Gods mofk tuft tuogement, and fice bntoo him {o2 pars | ¢
pS the infers Don; by truerepentaunce . Manafles like a mabdde man tofe-bp as
sf ae fo ae gaint the Church of Gad by the {pace of,rxb. peeres togither,and bes
nih filed himlelfe in horrible wyleneptbher bad it come intoobis thought Z
sein afd torepent him, ifbee bad not been led aap ppifoner ites Babtion,
airs , An where the ttretabtnelle of imppifanment gaue him buderilanding,
+l ‘lt For being nurtured there tn the (chooleboule ofmiferies , be bowed
pte tie knees of bis oawree inbumble wife delired pardonof bis fines, | d
recs ich chine be alfo obtained.
ners 4 se tm : Gon fettetl before bs the examples of other men, Ha >
yes grical factes,¢ hoprible puntthmentes of others,chat taking warning =
a bp them, wee map fallto amendment, Sop all the falles of men that Mjutufadfda rl laf
5 it are fetout in ftoryes 5 evtber of the Speripture, o2 of tuanidip tpy- ee aes ae
epaete ot Out fers , fende ton this ende too make bs heedetull, Capue by faliing tn- = ——=
pon tofinneswas oer mbelined with euerlatipng papues. Saule feltcom
an) (eet Gov,and returned not bp repentaurrce , bur was ouerishelmed wyth
an G02, at Gods wrath, Wany in thele apes falling fromthe Golpell, ly abe in
nae to the Deutls (nares, out of whtch thep are neucr able ta batnd c hen
gb feluegagayne. CWiheretoze taking wae at weit enn han oy
pupa falles ¢ ott Bycadtul puntihinent,teq hs tau co amendment vet Me
jggplett hal
qin
;
a
4
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Dude
ata
So
' as ‘ - ~ > +
: } FR 2
4 ee P
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.xxi.Sunday after Trinitie.
teatt Gov catt hs of in his anger,and then wee tao late tememnber the
faping of the Joet: For happy folke wee may them take: whom others
harmes the warer make,
The fourth: Sometime Gav preached by tempelts carthgttakes,
and dreadtul fightes tn Deauen, {uch as were leene before the veftruc:
ton of Dierulalem, as blaling ftarres inthe likencile of fwornes sof
lnbich fo2¢ our age hath feene many, whereat.if me take nor warning
torepent and amend, twee thall fall into malt foze punitmente, Che
peere,1561 {nce Chriftes birth there was (eene in the Skie a mar
napled bpon a Crofle,haning a Crome of Choe bpon bis head, DF
chis kabes haue manp witneffes , whereof diners ate noble men ant
godly perfons, right wothy of credite; he (aie dap it vapned blooy
ad many other chinys are feenedaplp, As ofenthen a6 fitel) maner
of fightes are hewed bs from eaten Iechs know that God allureth
bg tatepentance by thele tokens of his wrath, Anu whereas the Loi
fapth: Bee not afrapye of the lignes of Deauen,he meanetl that wee
{houl fall ta repentance , leat the euilles which che Ugnesth eaten
fhoula ltehtvpon v3. sFo2 all things marke toctther to the twelfare'de
them that repent. | ‘6
-— Hhe kitty: Che veath ofthe Donite af Gav tater farch to Hs uber:
in Gad Hheweth chat he ts exceeding fore difpleafen with fine! ‘Sane
therewmithall ppoucketh bs to repentaitce. F 62 he Svan the cvotte fttet-
chet) out big armes bathed in his awne blood , and allureth all the
luhole wopld to repentance, * offerett grace toal that repent. Theres
fore imbofocuer makech nelapesto repent, beedetpilech Gove foie
and {hall (uffer dreadful punihment when his cine cominech; j
Che firth : Che eid of this life ts oncertaine. Fo? our lifeistike s
bubble oy afloure in the field which flourithech ta dap, and to morowe
is cait into the five, Sainee ames alfo openetl Lute os the fratltie
uf this life. Iie hate feen many that Ipued withoue repentance,taken
away with fodapne death, fo as chep could hate no leafure to repent
Che Are (fateh Tohn)is let to the toote of the tree.: Aap Dalomionr
fapeh : (Cihither the tree fall ta the South 5260 the J2orth , looke ity
tuhat place the tree falleth there (hall tt tye. Chat ts to fay looke in
lubat cace the rinhteous Jude thall finde thee atthe houre of ¢
hiner (hate chou be tudeen tobe. shed
Sdee pole ithanp Wapes the Lorde prouoketh pata'r |
Oimielle fateh : Twill noe che veach af whines ; bi that hee thouloe
Curng
:
:
tah
pan)
you
bt
shell.
the (ath
ye noe
would 1
I poate
poolikxe
Goipel
and pit
and pot
account
mane I
bore ofa
pet boro
(ote conte
bnhereas ¢
auth Caueh,
belectetis
F0) yo
tS hee tha
twine defi
ation,
bate of oy
We this ty
Chittens
had gat
luesae if
Chetely
Ufev
Units Heri
bot
[is
Wily
Ute
'P PAM i
asf ) Maer
it Cob alana
eteas the Ly
at tat Wee
Ics epeaten,
Othe welane
Ondh to ser
mith (nnd
wn the ccotte lt
Dallureth all de
etepent. Chere
ch Gins loan,
bor ft is inet
| gan comme
sigh rat
pentane. fan
fare to Cepent
Ind Salomon
nt
(iy, look? if
t houtt of Op
ft emit ’
yapohe
find
The.xxi.Sunday after Trinitie, 155
turne and line Chis ood wilofhis he veclareth wnto bss in thathee
prourkech ha fo fatherly bp fo many meanes top repentance : ute
prouacation ta rep entance,voubttelic pececineth to all wren:
But Paulelaithsthat Gad hath not chofen.manp mile men, after
the fleth;noz many men of power,noz manp noblemenbogne pandpet
the faine man fapth: Gon will bane all men fauey, Dome then doath
be not choole + Godis fapd trot co hate chofenthenr, notbpcaule hee
mMauld not haue chent{aued,; but for the Cequele ofit. Chat istolape:
bycaute che wifevome of this world, and power,andnobilitie of birth
boolike haptes entice and withdzatwe manp from obedience: of the
Golpell. Dauin wasriche and putMant , and evo allo wag riche
and puilant. Of which two, the fick mag not enticed bp bis riches
and power, too fall fonrthe Galpetsbutthe other, bp makiuaqnore
account of ie. prelent profperiite, tha ofthe qlontent the hfe tocome,
made hisriches an occalton of bys olwne Damiation; Aflasccamas
boone of anoble ftocke, and Timael was a noble man hone tov) Buc
pet both of them were not of like inclinatia: JFo2 Tinaekbola upd ian:
felfe content mith the nobleneffe of bys byrth, velpplenshepromiics:
tubereas contrariwile Hlaac by beleeuing the pomile smasauttifien
andfaued, By thele eramplesit appearech entventlp, thatthe Low
retecteth.no man for the giftes chat binlelfe pathabeaped bppon the,
For power riches and noble birthare Gods:qoodatfts: And happy
is hee thathfech thet wel, But be that blech chemamitfe, bee bp bys
owe default turneth Gade gifts tito infteuments: of hte otwne Dane
nations Leths therefoxetmbrace yades: counfell, tiie haue anp
care ofour faluation, Jor thus fapth bees. Cop,27. abet thei that.
ble this woplde bee as. though thep dle ttnot.. De mould not baue a
Chritten maris mind abuled aboutearthly things, foasthep thaulve
jead ho away fromtberinkt wap of this life, . De will have. vs fo te:
Jiuesas tf we thould pale out of his life at cuerp minute ofan boure..
‘Therefore in al the affaires of this prefent life, lect bs haute our bartes
liften vp to the confideratiomand mynding of the beauenlp lyfe. Dere:
unto pertepneth chis fapinaafiaanle : Seeke thetbings that are ae
nes Chrtit fi aelp at the right hand ofthe a
Of the fecona..
| Blas fayde viitoo hie? Vnlefleyee fee fi ones sand mpaites 6:
will notbeleeue, Deve Che Gndech Fault with the courtier who
brag.
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
| MahaduafuPafdifuchafuabafu
14 15 16
The.xxi Sunday after Trinitié?
iaad in creat fauoute, and one of the chief about Derov: which ching net)
CH rE lelvoine aiode, fpectaltp for as mucge ag men came te him i Gi
beauinelie colecke bis helpe . Derebyp we mutt learne, not to be clans ino
backes ofthe Court, and tolpeake things thatmay pleaie: but touch mil
she bile as Chztt ord, and co put hint to paine, that afterward he map pela:
the moze luckupbec healed. jQaw as touching this faulte finding of dit
Cintis , tt tsta be wnveritode that Gov rebuketh fomtime as @ finneatt
Sudge’y aadtonstime as a Father sfo that chere ts faule finding hath oudt
mbichis wdgeltike, and another which ts fatheriike, Che iuoge fayth 3
like Igy that wherebp he repence) the vurepentant perfons aga ety that!
Judge, luchas were the Scribes , johariffes, and hipocrites, after Gu
{uch mannet asisin Mathew: Cio beto pou Scribes, [abarifies hatin
and hipoceites. his ts a dpeadfull menace of the eternall vammnatt: toll not
on: Corwljich alichewozlve is fubiect fordelpiing the Golpell, ace inthe fx
acoptug,to this: ibe that beleuec nor, ts tudged o2 condemned alres nies hat
dp. She fatherly vebuke ts that; whereby God chaltiseth cueryforne st ft
iuhonie hereceineth bnto him, Chis cendech to chis purpofey cat we sso
‘houldenpt heailappopnted of the promifed inheritances: (Gi the muino
Holp men from the vegiumpng of the wold bntorbis:dapy are can ef se Gon
campie of this.rebukpng: Shop there was neuer pet arpotthem shut be an en
Felt thistacheriprod onetime op other :I¢is wood forme fash Dea: bist
uid) chatchau halk roughe melowe, that F mightlearne chy (unit: thet be
cations, WGothebele kindes of rebaking Gouloe of ouetic putws ip wares j
mimnbdeto fleefinncy chatiue fall noctnto the bands of ebeiliuing Bov Chites!
and pecilhforeuet: apeat away chrough our oune faith. Werelee wil i
ds littop ourepes, aia lookebpowthe conditions of the worlne, 4 be
Dany willene as.choughehey were no traungers the woslpues,
Hut pecin hope oflongtife,; thep delay thet repentace frivap today. NI
Many ave deceitten by cheir one BSratcal imaginaciousye Capt HEH A "
be predeltinate toecernall like, Ff neesenot greatly ta take cyannhe . and
lovecher F line wel op al,for God will notaleerhisoundecree fon ary ane
fins, Chis ts an hoprible blalphemie. Fivk for ehacthis hogrible (aps a
ing Doth exceenpny creat wrong wnta Gov, whole will ig not chat —
ay inant (ould be damned, buccharall houlve bee fates, and chat ny
by faleation (hatistafay by Telus Chote) myome they nit ens opty
brace by faytl. Che Lorde vionatcommaunde the Gafpell toa bee ie
preached to chis mawor that nan, dut co allmietinoitferentlp, and he | Mites
GLC} a condition: De tat beleeueth,thall be faued, and he that belee s ; ~
ueth Mt
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
we i
Nata iy
Ub ay
Dai
Patera
Ms laky ind
ti as
UTS fa ing
UeTARE, Che bg
OAM petns a
me DOTS ae
STs, (hanty
Me eternal darnay
MF he Golpel,
0) comdernned alt
pallet cuey foe
Ns purpote, that
eritance:.” Gl
Wis bap, ate
tartpot tm stl
os foprne Gath De
eotlearne 9p lt
bec anne
og oft nt Oa
oom fat. ur
agate une
apart gout
nie nap
wing OT! j
tly " rat tat
gosta tO
arp
st
yp (at,
one G0 i
Fa yo 9
Ow at
Canin
ij”
4
The.xxi.Sunday after T rinitie, ’ 256
etl not, hal bee damned. 320 deitenteis ableto alter the decree of
Hav, Cherfore wo nu t chinke tn chis wile, that like asHeAor faith:
in Homer} The beff haufell of goad luckeithat can bes isto fight for a
means Countrey. Date it arandeceitable deitente tabeleene the Gok:
pellat leat wile tifa man minde to be faued, "
Another fort btcaule chep heare that Gods mercpeis great , Doo:
fine at their pleafure,andrepent at their lealure, irs imagination
hath oxerthpowne many, andouerthowerl many at this dap yaute’
fapth : Be noc (eouced: Godig not mocked. Cibhatlocuce antay Coins:
ett chat fhall be reape,
And other fome (ec before then che muleitude of chem that frre,
Chatman (fapth be ) hath a minve to bee faucd, nolefle than F. Gov
hopil not call atwap fo great a multitude. Gut looke what happened
in the fous, Chet in {pirit bp the mouth of JQoe preached to the fat:
tites,thatis, tothent whole foules are nowe tn prtfon : But the mot
part of the mogld refuled to beare Chatits fpirit preaching,tn fomuch
az onelp epabt perfons were faued. IJQoughear all boorev here the
multitude ofthe cuill, Ftue Cities (twuherent the chiefe were Soveme
and Gomnozre) hild {core ta heare God {peake, Chat auaplety them
their multitude 2 Did thep not perithe euerpchone faving Lorch anv
his twodaughters ¢ Tiberefore let bs beware chat the multitude of
them that finne,binderbs notfrom repentance, Letvs thunne the
wordes of the bucodly that proucke bs to finne, Let bs beare inmina
Chrittes faping, who can not Ipe: Cinieile pe repent, pe Hhal al perth
as thep div.
Of the thirde .
Nd the man beleeued the faying that Tefius fpake vnto him,
andwenthis way. Dere itis firit to be obferued,that Chak
retected not the Courtter bicaufe his fapth was weake. Fn deerebhe
found fault with the weakenes of bis faith but be dia not cat binrcft;
#02 the io did not boeake the bouled recede , nor quench the {ma-
king flare: but rather he relecued the one.and flirred bp the other. De
cypdeth bis Diltipies fo their wanering fapth, pet hee puteech chem
not from bimasvnwonthp perfons, sor be knowetlh what ourinfirs
mities ate: be knoweth with bow great engins our faith ts aflaultens
be knoweth that in all mankirde there tshoprthle doubsing,
Wut Japtlip faveh co che Cunnche thagvelires Bapeins ; mone
3 baie | ~—- Heleque
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
.
fdalaPafurhafurhafurhafur
14 15 16
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.xxi Sunday after Trinitie.
beleue perfectly, Cherefore tfbaptime cannot be beftowed, but where
as tg perfect fapth : nepther are other benefits to be looked fo2 , ere
are twa quettions:one of Doubfpna,and the other of the perfection of
faye). As tothe voubtyng TF antwer thus: Fayth isgboth flrong and
weake: howbeit tn relpectof {tmdope beginnpngs. JFor if pe haue
anepe tathe fleth , doubtes rpfe continually one after another, Sara
‘to whome the (eede was poomiled, laughed, and accondpng to the bn
Derftandprg of the fle), did cat great Doubte. So Abraham and mae
np holy men, as oft as they be touched with the fcelpng of the flethe,
beginne fonrewhat too dvoubte, #02 the fleth is euermoze againtt the
(piri: nepther can anp man looke fo; fo great ftrength of Fapth, but
that tt thal be oftentimes battered wich the battelrammes of the fleth.
But tfpelooke tothe pirit, Faith ts trong, and calteth no voubtes,
Abraham (fapthe Paule) Kicked not ,theourh dittrutk,for that he wag
forefpent with peares, and bis wife Sara varreyne bothefy nature
and age: But he gaue glorpeta God tn beeleueng chat be was able
‘foo make coon bis promtfe,
Howe is fayth perfect : doth ttnot neeve Daply encreafnents:K
is a perfect faith,and pet hath neede of dalp tuerealinents. ee hada
perfecttapth talhtch fapp: Love J beleue, how be tt, encreafe chow
tp fapth. Chis map bee thewed bp this molt qoonip fimilieude: 4
chilve thatis netly bagne is a perfect man: And aman full arowne
isa perfect man, So allo fandeth the cafe with faith. Che faith ig
perfect which recetueth and taketh holoe vppow Chriit perfect but ft
hath neede of vaplp encrealinents , to the intentit may become fullin
allhts partes. Like as a childe though he be a perfect man,pet hath
need of vaply foove and nourtfhmentto the intent he map come too
bis fuil growth and makyng : Euen fo be that beleenceh, hath neeve
‘too minde Gods tuo2d continually, ath neede ofthe eaucalp bread,
andhach need of the {ptrttuall dinke, to the intent he map from dap
to Day take new tncrealinet:Cthich ching me fee in the Apottles.oe«
ter bad fapth whenbe fapde slCthpeher (hal we'go’ thou hat the morn
of Ipfe. Dow be tt chis fapth of Jaeters got areater trength,and came
ag tt were onto full qroweh on CCibitfondap, when, haning recepued
Chrittes (pirite vilibly, he came abrode,and at one fermon wanne
dee thoufand people onto Cheitte, So allo mutt fapth encreale in all
others: which, ifa man haue relpect to,the fubltance of itis perfect
bp € bp ag {cone as wisroncepned hp the worderbut if pe bane aneve
ts
Ws
g
(ui |
wy
q m0
cont)
his ap
foot
ur
hime
akin
tyne
(ooh
{int
bett,A
tee Mi
eh
tnd leek
ont) (|
Hettuet!
Ch
Hitt
nid mit
Ch
ast like
praying
Che
which n
Che
WYNe ay
Cy
tee
bed)
us, {
fobly
Lety:
duller
Ware
ong of thy thy
UAT aa
Eng OE Fat
Taones of ef
MD caiteth no deubys
Cru chat he
pe Dothe by natu
that be was ahh
b ncresinns
nes, err
be it, enctealy tha
poo flute: $
pp arma fll qr
b fac, Che fad
rho pertect att
sitmay becom dl
src ag
aby may com
leh jd
te nel
ete may 0B
inte Apes
sth al te bo
Geen ame
tas rs
on fee ot
pipet lt
pot P |
upc .
Theixxi.Sunday after Trinitié —fol.254
Go the quantitic ofic, i¢ grometh greater bpdaplp encreafe,
Qnv ag concerning the doings of Fapth, thep ave mofte trimlp
fet out in this Courtper , JFoz fir fapth compelleth his Cours
ever too flee bute Chritte for refuge inbis aduerlitics, as bntoo
4 motte true and {kilfull pbtlition fo all difeafes and greefes. See
condlp, it enforcer) him toocall bppon Chztite , aud too crave
bis apoe. Belioesthis, t¢ maketh bun nottoo que over Chritte
forthwith , when be coulve not ac the firth tntreatance , wine bis
purpole , buttoa hang bppon bim with earneff tute, and not fuffer
bintfelfe tobe fhaken of for a rough anfwsere , from him whome ete
acknowledmed too bee the onely Sautour, Aud byfo doing bee obs
¢ epneth of Chailte waar hee would. CGUherethrough bis fapth encrea
{eth the more, and be beconmnech the moze cherefull and earnett tt
fuing and pelozth the fruites of confeition and olorifpingas ts fapde
here,And he beleued. and all hiswhole houfholde. iperebp.then
wee may gather that faith hath fix frutes going with it continually,
She firk is, that fapth will dgiue bs to Chptlt in oure aduerlites,
coalecke help at his hand. Jeknowes no Saintes too call opon ,but
onely Chukt, whome it acknowlengeth to bee the onlp medtatoure
Detwweene God and matt,
The cond is,that when itis come bnto Chapffe, tt calleth bppon
finn , not fo it owne wozthpuefie; but bpon trult of bts gentlenefle
ihercpe,
arene shied is. thatthough it obtepne not out of band , pet 1 cealech
not like a flugaarde,wo2 faputeth Itke a coward , but procedeth | (til tr
in. : |
che fourth is, that tt sin 2 i whatit will, and tiflech chat
ich map turne tothe glory ct od. eames the
aes ith ig, that eee it hath obtepned tabat it will jit groweth
riope and moze , ard conrinet) (03 4 fulfome quantitte.
She firth ig,that after it pee!deth the frutte of confeffion and pratle
of B DD. Ana this fertence ts tos be ntarked heedfullp:Hee belee-
nedandallhis houfe, @he like thing reportetl uke of Cornelis
us, Wereby therefore wee may learne Coo ture out houfholbe wntoo
gopipnefle : Let vs bee a patron and example of doctrine bnto it
A et vs intruct che tynozaunt, chattife the offenders , quicken bp the
pulicrds,¢(to be opt) let vs te the beterwolf of our power endeuouL
that there may bee as manip churches ft there bee houtholoes. a
oly
—
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Jada hafuchafuchafushafu
“4 °u 6
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
The. xxii; Sumday after Trin itie,
a3 for them hath ate nocare'at their houlolwe, ta fee them thaded: in
rr onttineffe they tay brag oftapth as intich as thep tit, fovebep hate
butte finokeot tat Uh alto Hos fate) tefelfe, which is alWapes bearing
Fritite thro ch Telus Chik our L opdesto whonte be pratle and. qlarn
edhe 11 tort how? nde, Ament:
¢ “Uppon the. xxi. Sunday after
7 rinttte,
The e Goffe of, Math, xvIY.
P ATIF OQ) ug ee” RO ee
| DS eee ' oy Herfore is the kingdome of heané like-
~
38) pa etre) ed vnto a certain man that w asa king,
r: Ate hich would haue accomptes of hys
= x4 feraantes. And when he had begun to
~~ 'recken., one was bronght yntoo him,
3 w hich ought Be m ten thoufand talents;
% >! but foras muchas he was notable too
iC | pay his Lorde commmaunded hini to be
Sse “ON fold, and his wite and children, and all
AAO) shat he had,and payment to be made.
The feruant fell downe,and befought him , faying : Sy haue pa-
cience with mee,and I wyll; yay thee all. Then had the: Lord ite
on.that feruant,and loofed him sand forgaue him the debt.So the
fame feruant went ont -& found one of his felowes which ought
niin an hundrec | pence’, ‘and he layde handes on him, andtooke
him by the throte,faying ; Paye that thou oweft . Andhisfe-
lowe fell downe and bef ought him sfaying : Haue pacience wyth
me,& I wi ill pay thee al, And he would not,but went and caftthim
into prifon,till he fhould pay the debt. So when his felowes fawe
what was done sthey were yery forie , and came and tolde yntoo
their Lord all tha thad happened, Then his Lorde called him,and
faid vnto him : O thou vngracious feruant,I fergaue thee all that
debt when thon defiredf{t mee : fhouldeft not thou alfo haue had
compafsion on thy fellowe, enen as I had pitie on thee ? and hys
Lorde was wroth,and detine ted him to the gaylers,till he thould
pay all that was due yntohim, So likewife thal! my heauenly fa-
ther do alfo ynto you ,ifyee from your hartes forgiue not (euery
one his brother)his trefpaffe,
eae
-
“i |
iS?
¥
‘ee
~~" o eee
ba
. . yen ry OF ae Es
RY ‘eX. ie
SOLE: COPING
QA Oe
¢
7
\
Re
as
Dy
Ct"
ve ¢ C
whe
w
The
"
wy
f
"
etn teanen »
‘ \ »}
“sy wn |
y EN hs
- ih
ier 4
The,xxii.Sunday after Trinitie f0l,258
The expofition ofthetexte
He occafion of this Golpell was the queftion that peter alked
of Chris, howe often hee thoulde forgpue bis brother chat of-
~ fended hint, whether butofeucntpmes, Co bim Chit anfiwes
reth.2S fap not tether (euen tymes, but buco feuentie tinics fe-
wen tines, that isto wit,offinnings, peuentte times feuen are foure
hundred fourefcore and tens wherebpis fiqnifien , that wee mult fo2:
gine the faulte of our brother ryatrepentet) , as ofenas be offendeth
agapnit bs, sop be put anumber certapne foraninanite, Dowbere,
in as muche as this fecmed harde too jpeter : our Lode put
foo2t) a Warable, the fue whereof ts this, Bod our beauenlp Fae
fber parvoneth vs oftentpmes, offendpng agatalt bin... CCiberetoze
twee allo niuit formite our brethren that hate dealt amille withbs, as
piten as thepbeefarie for tt, Ahis Golpeil therefore pertepneth too
the thirde parte of Repentance: namely to the leading of anewe life
by faich : of which neme life, one part ig.a forgiuina one another of
themifeectes that (cape bs. JQowe tothe intent, hig Jparadle mape
be tye more cleavelp vader Toode,F will make a comparifon of things
tuthiswyfe, Like as aberie ricke Creditour tg in relpect of a berte
yoore Debter, butpetluch adebter as bumbleth hinlelle,and cattery
bimfelfe downe flatat bys Creditours feete , beleecbing bim of re-
ieafe : Cuen fo Booth God bebaue himlelfe. cowardes.tinuets ,, buitt
bling themfelues before himin true repentancesandcafiyng chemlel-
tes DOWneanD crating forgiuenc ihe for Chaites fake, Wut theriche
Creditour releatecy chedebtco the debter chat humbleth bimnfelfe ; Er-
go, Hav of his mercy forgiuerh the repentant perton all hts finnes,
sQaiwe like as God bebaueth himiztfe tomarbes unners ottentimes
offending againtbin : fanuta Cheitten man bebaue himlelte toe
mardes his brothers. feloine fernauntes that trefpalie again bint
rherelore Ipke as God forgivetl bs our mildgedes freely : fo mutt we
alfo foraiue the difpleatures ieberewith we are impeached bp out bee
then. Againe ou ebe contrarp part : Looke in what wile the Credit.
vealeth with hig debeer to whan he eartt releafed bis debt, and afters
qwardefounde bim cruel arraint his bother :fovsth Gav peale wits
thole tovome hee cari recepued into fauours and afterwarde findedls
chet cruel! rowarnes theit uepahbour . Butthe Creditour cailetls
fiscly a thanklelte perfon toa backreckening s Ergo, Gov calleth back
i, Ltt. too
—
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
)
fade aPafuchafuchafusbafu
14 15 16
The. xxii. Sunday after Trinitie,
too freight turainent,(uch as are hard to theprnepgbbours. Chere
fore wee mut farginue our nepgyboure as oftenas be trelpaffecl a .
gaint vs . Che places ave thee,
1 Che true manner haw to repent. :
2 Acommenvdation of Gods merete towards {innerg. di
3 The mutual vuette of Chpittians,toforgine,and to bee forgic y
uct, pr
Of the fir, his
De parable of the creditor and Detter. {etteth forth aberp trim
manner ofrepentance and amendment, then which there ts not th
amore excellent in al the newe Ceftamét, iberetoze let bs thaoughe pe
Ip wey al the circuniftances therof: whats the Creditor: when he res fo;
quireth areckening : why we are bis Detters : how much we owe him: th
tuatistoo bee Donne when our account ts called bpon: hom Godg ald
tuftice map be fatiltied, which eracteth payment of that which ts due, hath
CUiha ts the creditors God the beauenlpking . Dee bathe lent v¢ arte
inanyp good thinges De hath created bs after hig owne image. Dee Iney
bath ciuen light into our minde, rightneffe into our bart , and bothe (ictal
intward and cutward powers , wherewith wee might perfourme obes Bit!
Dience bute him, But are noe thele thinges blotted out thaough the et ty
finne of our fir parents + Chat is herp true . Dowbeit the qiftes thar bun
be beitowed bppon Adam, belonged toall his pofteritte. Chen at to |
{uch tine as our firtte Father lott bis qiftes, be catt both bimlelfano Inu
bs with bin into death . Cherefore Goddorh right too require of bs ou
that which twee lofte in our firfk parent, Dea berelp , we haue divers Fath
mapes encrealed the debt, anditis growen tofo great a fumme,that five
af ‘a igabletoo pap it, though be fouls fell himfelfe,and all hag Neti
@ yaty, neh
CUihen doth the Creditor xemauhd the debe: although be do con nes
tinnally put bs in nin of the debt,pec he is to bee thounhe chen chiefly 7
to cal for a reckening of it, firit as oftenas our olvne confcience char tony
creth bs lith finne, and as it were citeth vs co the iudgment (ate of bye
God, Decondly whe the holp Hhot commeth in the minifterp of the Fp
lato , and reppoueth linne and citerh es bute puntfhment, if payment Ne
bec not made, Againe, whanthe fiqnes of Gong wyathe are feene, oe
epeber tn heaueiop in earth: and mozeouer when we are bexed with |
ctolte o ficknefle, which are as it Mere Gods minikters that call vps | :
anba tog te papmentotihe bebe fy:
2S .
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
'
"
Hots, th The, xxii. Sunday after Trinitie. fol,2§9
WU - But why avefinnes called :dettes . Wyraule that as’ ovinarie
, Dets do binde mento payment : fo da finnes binwe men to fatiaction
ofthe penaltie, vnles there be made a difcharce.
Inner, CCiberfore vo we owes Chis ts tolde already, Ff 02 we ove fo muche
AD tb ™ a3 he pucinto the handeg of ore fopefather Goan ,all the which wee
8 baue loie, aud mozeouer baue burthencd our {clues with new dets,
proucking Gods wrath againit vs by our daplp wranforeffing of
big moft holp law, |
a
ue Dow greatis the funmeofthe ets Che Crevitour aunfvereth,
iaiiens ~ that theu olwelt ten thouland talents , and that thoubatt not one halt:
whine penp towards it,fo farre arcthou of from euer being able to dtfcvarge
LDS UE th fogreataDdette. Che tencommaundements contepne the parcels of
Day oe ou the dette. Chere ie demaunded of thee the feare of God, loue, fapeh, bh
) Upon; hot Ga anv pacience , ti the fic commaundement: Jn afinuche as thou
tat nbichis bug hatte not perfoymed this obedtence, and dilcharged thy felfe of tt,thou 8
Det bathe lene art rlinne tn arrerages. After this manner ts the det to be epamined ‘YY
dune image, Der in everp (eucrall commaundement of the firtte and fecond table : and » |
i bart , and borhe tyerebppouthe greatnefle of the detis to be gathered. Ve
re periourtne thes But watts to bedone wrthis calet ieeimutle folotwe the erample vs
i cur tout af this Detter which fallech powne befone bis Creditor , bumbipng
mete test binfelfe and defiryne releaiinent, which be alfo obtepnech .. Ehatis
noteritte, Chena to wit , we muft acknowledge the greatnelly of our finne + wee
rbot ina mute bee fepte from our bart, thatmeehaue not paped that wee
we re anghts and bppon trulte of Chart wee mufte fice nto our beauenlp
father, veliving foraineneffe and releafmont of the det, Thich thing
ifiwee doo, we haue a promifle that he will forgive vs the whole
Dette, and receine bs into Hisfauour. This ching ts plainly Hhewed
ely , Yue ben Dts
ie 2. SEF <
prea a ini
felt and dl
sey in chis prefenc miracle: whereof Z| will now fer forth certaine exarne
sagt 0 ples to (firre bs bp withall. $ | | Be
om 4 The tinful woman Ut the.vii.of Luke acknotwledapig bir debt, * fadvafuthafadvafarvafarhafurt
onic fourht puta Chri for fauour, and leaned bnto him bp ltuelp fateh:ana ; 1) en | |:
b ot i hy and bp the Lorde cold hir he bad abtepned relealment of che debt, - SS
sige , Fon thus be Capth ; Wany fines are forqiuen hir, But there itis ane
fy mney y Ded, Wveaule he hath loued much, atwiehtanding ,.ChilKe faye
net pps not, the bach fatiftied bir dec with birloutngnes, but after he banat:
ina cepnedrealelinent of the det, then the loucd: whic) thyng Chritte
yar i? m fhewmzt’) plapnelp by this arable propounded here... For inber
np bp che yabarilie mas offender , brcaule Chetty dip not thake ofthis
LI. ttt, lnomay
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.xxii.Sunday after Trinitie. iy
Waman ag afinner , and miflike of hic ferutce ag onpure, he coprec: an
ted his ouerthiwart tudgment in this wife. A certepne Credicop (fapth it
be) had cw detters, of which the one oughebhinrfine hundred pence,
any che siyer ought bun Gitte . Now when nepeder ofejem was able be
to pay bee iopqaucthem both, Cell me therefore whither of hele nel
foucth bin mates Che {a yarttie anfwerpng, faye : J fuppote hee to bia
Iwjoine make was forgiven . And Felus apd ontohim: Chou hak alt
fudged arpa, and tournpng tothe woman, he fayde gute Simon: wel
Sectk cau this wantan? J am come into che houle, and chou hatte aie!
giuen me no water far np feete: but hee hath wahen imp fete with 3
birceares, and wiped chem with the bare ofhic head. Choubatte tris taf
uicninee na Rifle: But the hath not cealeytookifte mp feete. Choy Hy
bate not anopnted mp bead with Dyle: but the hath anopneed mp bi
feete, CCiherefore F fay onto thee that many finues are Corgiuen bir, wie
fox thee hath Loued much. F 02 ta whome little is forginen,hye Louch lite fy
tle : And he faide unto her : Thy finnes are forgiven thee. Were a
wee (ee plapniy , that when thee had obtepned releatinent of hir bebe, =
then the loued. sFo2 after forgiuenefe of finnes multe folow newe suff
obedience , which is termed here by the name of loue. -
Alfa let bs loke vppon the example of Dauiv,in whom are to be hon
feene thele twoo motions whiche wee fawe in the finnefull wos wat
man: great fearefulneile , and comfozte . For when bee wag -_
veproaed by the jyopyete IQathan fop rauthing an other a
mannes luife , anofop fleatng hichufband, there rofe bp in Daniz -
boprible fearefuinetle fo the qreatnetfe of bis pebr, of which fore of it
feares , he bimlelfe nelcribech many. Chere fs no ret in inp bones Hep
for the fightof my fianes. de acknowledaeth Govs math araintt al
fine: tee ts forte thathe hath vifpleafes Gov: ie is afratde leat la
God fhould hake him of, ashebhad {eeneSaule nreadfully catt az mo
wap before : and finally he feared bothe the eternal! and prefent Dit heh
nifhiment Deve bad he bin foxdone for forsw,ifhe bad not heard the Ais
ah coinfore of the Prophet in Gods roume: Chor thale not die, She
Loa hath taken awap thp finte . At che bearing of this comfort R
- faptl kindled in him, whereby , taking bolve vpyon che releatinenr. |
Sa be began co beboloe the mercie of God, ¢reited byon the iediatoute, {oe
be: dee haue bearde a late , amok govlpe example tn the Isy
~ publpcane, tubo infuch wife ackuowlenged.the mteatnofte of big | th,
debt, tat he burt nor fomucheas liteop his epes, Aud pee haning ty
beard
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Ny,
SO ya,
itt ys dile
nt
pata
US Ch hg
tO Stina
0 thoy bah
yt i
Chapt
Peete, Choy
| Oped my
fogiue bp
, be lou its
thee, Dete
moCbit debt,
¢ foloty netug
shen are tobe
' Cronetall tuo,
‘When et bas
Dung, an ie
vin Dab
of hich fo
rt in ry bones
¢ myer aga
tg afratoe leat
op pete
‘not heard Oe
potdit, Che
thig coll
bereleait
og penlat
mpl i bt
ni 8
ys i
peat
—_
The,xxii.Sunday after Trinitie. fol,260
Hearne ofthe qreatnelfe of Gods mercie, ye raplech himfelfe by taich,
anv praveth: D Gad be mercifulltoo mee afinner, And tobe obtepe
nedafreendifcharge of the whole debt.
Let v3 (et before va thele er imples, which plainty thewe bs the
boctrineofcepentance and forqtueneife of finnes : Chat forgines
ne{tz of finnes, ts che free relealment of the debt, which happeneth to
bin thatrepenteth, and fleeth ta Govs mercte for Copies fake. Anu
alehoumh chis releafe be vtterlp freeas tn relpect of our felues: pet if
- Peloskebppor Chit ( who for our fnnes fuffered dpeadfull puniths
ment,there is mane fatilfactton te God for our debe,
Let hs therfore marke well chis word releafement, whiche of te
felfe alone contepneth initright manpfotte doctrine. sir tt overs
throweth the Wonktthe doctrine offattltactton, sor tf faluation bee
fallimen through relealinent of the Debt,accopding ‘too the Golpell,
whatmaduelle ts tt to fap , chat faluation happencth fo, fatilfacttor
of the pebe + $702 releafinent and papment do fo fighte one anapnit art
other, that they caninno wife ftand both in one refpect, Secondly
itouecthzowerh al merits of me: sFor bow can that be of merit, which
isof free rift? yaule {apth opentp: Cinta him that wopketl , rewarde
iggiuen, not of fauour, but of uetie: but onto bimithat woprketh not,
but beleucth in bim that iutifieth the bugodly , bis fapth ts tmputes
tobi for rye yteoulnette, Accopdypng wherevnta Dantd alfo fapehs
Bliffen are they whole wniquities are forgiuen, and whole finnes are
caucted, Thiroly the woozde of releafinent ouerthoweth fatile
faction which the Wapttts teach, whtch fatiffaction mult be made(as
they beare men in band) bp pilgrimages,fa tings, and almefdeedes,
Gif it quencheth the fire of Purgatopte. Foy tthe debt be releafen,
why isthe Debter punithed ? Lattlp this wo2de releafeinent openetl
pnito wretchen finners the gate of gracesin che conflict ofdeath, it is
the hauenof Caluation: anv itis the inet{pging of ail comfozte, Ano
thus much concernyng the firlt place. .
Of the fecond.
icaule this tert concernprg the arable of the creditor, theiwetly
how rreat Gods loue and mercy are towards mankind 33 wil
(peak fomwhat therof, Che mercy of God ts of tia fortes : he one
is uniuerfal, wherethrounh be fuffereth the funne to rife po the goon
€ bab: ¢ the other ts particular, wherewith as a mot beare father be
embraceth the Church of his fone, DE which Chitt fpeaketh in the
Li, tit, hirdg
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
, Jade Putafurhafubafuah
ce ee
~— *;
rut bso
é * z
le ‘ '
The.xxii Sunday after Trinitie.
thirde oflohn: a0 God lorted the world, thathe naue his onelp bee
Gotten fonne , toathe intene that euerp one wabtch beleeueth in him,
ould not perth but haue life euerlafting, Dur beauenty father coulp
not bp any greater record Hatie declared his mercy tewardes bs than
in giuing bis fonne, wha might by his death reveeme vs from defers
ued Dannation,and gue bs cuerlatting life. Cherefore az ofte as wee
Heare Gods mercy named, let bs thinke thele chings,
F irit fet bs chinke howe great the milerte of mankinne ig before.
be be recepued into faucur.. Bankpnde Ipeth pnder foote, and twounts
bed by the Oiuell, with whole ventme being moreouer popfoned , bee:
breathetl nothing but finne, for which be ts fubtect to eternal pained,
z Che caules of this milerie are tobe though tbppon , which are
partlptbe fines four firit Warentes , and alfa our owne ftithineffe,
Ho; alchoush chat by che fail ofchent, twee be bound bneo the fentence
of damnation: pet notwithtanding bp our owne new linnes from dap.
tadap We are boundtofozer punith nents.
3 Chelouingnelic of Hon, ann his gentleneste tolwardes mans
kindets tobe thoughevppon, For thelouing kinonefle (faith yaaute).
and the wentlenefle of Gad our fauiour appeared onto all men. Cibat
Greater louing kindnefle could there bee, than that he bath not catt oe:
away for (o great hamefulneffe and filth 2
4. Isto be thought oppon , the raunfome, that ig to wit, the facrie
fice of the fonne, whereby mans. miferie is releeucd > 4nd finne abos
lithed,. im that knewe no linne,t,e made inne » that mee might bee:
made the rightecuthelle of Goo tn him. 2.Cor. 5, |
Ra: Js tobe thought bpon,the wap Lp which wee may cometa the
pofietlion of Gong mercy, That wap ts fhewed in the fick place, anp
ig none other thaitrue repentance. :
6 TIstabechought how farre forth Gang itercy Tretcheth that:
t¢ts not belonging tooa fetve, 02 too the men of ony ares but indiffes
rently to alfthat feare hun, sop the holy birgin being tauahe bp the
f pirtt of Chrtt,twhom the had concepued by che boly Bhatk fingeth.
inthis wile: Gods merepis fH generatiGte qenevatis bpon the that
fear ehim: that isco all chat repent,
L7 Ista bee choughtopon,continualthankfulnette tn al the ‘whale:
life chat weeimayp glonifie Gov for bisfo great mercie with f itt
io uth, pofefion,and bebautonr, " Jet
& Cee mulechinke howe wee map bee beevefull tn fra ming our:
| whole
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
parc (
yp Coy
Giies ¢
Gitte ls
thatis|
ann) (ai
inthelp
abolithet
obedlene
all ng
Dilolealur
bell {hetny
Hath con
debters.
Dow
foone ag
humble’
to offend
tide all
ther ren
baueany)
Deth with
Chon tis
nearing
aston)
by toy
then, |
All beg y
defne¢
By
ty
CA ain
lt
Nt Usha
ton yy,
satay
TE bye
a boy,
Donan ep
‘Tua pa,
bardes tnans
{ath dant)
sen, Cibat
Unt cal hg
Sntthe laets
aa Linnea
wer mig tet
cay came
fet place,
etch that
esheets
ot by Ct
ago the Ot
siehe vile
uh hi
ge
pin
The.xxii. Sunday after Trinitie. fol.26
whole life, that weelanfe not fo areata benefite through our olune
fault,as this detter DID,» C235
| Of the third. |
‘ "We third ching that J purpofed vpon,is of nmtuall forgiuing
eche others {capes thatare wont to hapnen, soz this goeth
toyntly with beleefe of forminenc ile of finnes., Jaw there are
ts things that coe topntlp with beleefe of remiflion of tinnes+
namely Grace t Gitte, Grace ts the very tuftification tt (elfe, wheres
bp Chrittes rinhteoufretle is imputed to thenrthat beleeuc,and thete
fines clearelp are forgiuen, Df this we haue{poken inthe firkt place.
BGifte is the very betowing ofthe holy Ghott , wherethrough aman
thatis iuitifies by faith onelp, is cocither, theretwichall regencrated:
and fanctifped,that is to fapsts mopeifped tribe flefhe, and: quickened
in the {pirit, Che flethe ig moytifped , when the cuitome of {inning ts
abolithed, & the (piritis quickened,when webegin fo perfoyme newe
obedience bute Gov, A certaine parcell of this quickening gs mutts
all forctuing , whereby echeofos forgiue other their mifdeedes and
difpleafureg. Dowwe neceflarie this forgiuencile ts , this dayes Gol
pell (hewetl moft enidently 548 J {apdeat theentrance nto tt, Chat
bath commafined vs to prap: Forgive bs our nebrs WS we formiue ow
Debters. for Chpitt wil haue vs to folow his fathers erample,
WMowbeit,there are two kindes of men that offende bs. Some ag
foone a¢ thep percepue themfelues to auc offended,d00 by andbyp in:
bumble wife velire forqineneffe. But as touching thofethat porcede
to offende ,thou-fhalt fora tue thetr offences after this mannersiL aping
alive all delire of revenge,thou fhalenot ceafe to loue hum ttl, but rae
ther requite him with a good turne In fteede ofiniurie, althouch thou
bate an pil opinion ofhinras he doth deferue : for whenas God hypp-
deth withe well to our cninties,be doth not forthwith require that wee
fhoulo like well of thoferhinas thathehimfelfe conbenmeth + but bis
meaning ts onelpthavourmindes fhaula be cleere from malice, But:
as touching thofe which as foone as thephaue offended, come bp and:
by & defire forcrinensite,we multrecetue them into faucut as out bee
then, foas weeanayp haute a (ood opinion of them, and therewptbe
allbceperfwwaventhat the remembzance of that finnets. wyped out
before Gov, : |
Porcoucrsitis to bee kuowen, chat there happeneth cine inane
LL =
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
uuafudhafuduafachafachafuh
15 16
: — BAD
Sake oc" Kets is
Jb 2 ele bab, OBS ey eh
\ 7
.
A
a
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The. xxiii. Sunday after Trinitie.
of offences among brethzen : by he one of them, one byother hurteck
anochec: by the athec che Churchetshurte , thatisto wit, bpfome
Tunbling blocke when tome perfor lpucth naughcelp and doot) euill,
alchough be doa no harme at all to our owne perfono2 goods. After
this fore nin chat incefusus perfon hure the Church of Corinth -whont
it tooke to fauour bppon his amendment, Chis forqinine o2 releafe-
mencisofrwofortes. Chou halt lape alive all hatred towarves bim,
and then vp port hts fubmiflton thou thale recetue him into fatcour , anv
embrace bin as thy brother, whom thou dint cart thunne leat thou
tpouloctt Caine thee with his infections. ietthisfutfice beiefly con:
cerning the thirde place wbicl requirety nutuall forgiueneile of the
{capes that bappen betweene man and man,and that after the eram:
ple of the heauenlp father , who bath forgiven vs fo areata debt fo2
Chrikesfake,to whos be glopy fo euerimore, Ainen,
q Uppon.the. xxii. Sunday after
Trinitie,
The Gofpell, Math ix
prs) Hen the Pharifies went ott ,and tooke
y counfell howe they might tangle hym,
in his woordes. And they fent out vyn-
— Ie him their Dilciples with 'Herodes
a ON feruantes,faying ; Maifter, wee knowe
we gy that thou art tre, & teacheft the way
SFO NS Ne sk of God truely ; neither careft thou for
— WBA es :
i ¢ wr mHeS 7 «any man : forthou regardeft not the
Lo Hos § Sai Bw 2 outwarde appearance ofmen.. Tell ys
Le therefore, howe thinkeft thou ? Is it
lawfull that tribute bee gynen: too Cefar,or'no ? But Iefus per-
ceiuing their wickednefle,fayde: Why tempt yee mee yee hypo<
crites ? Shew me the tributemoney.And they tooke hima peny.
Aud he fayd vnto them: Whofeis this Image and fuperf{cription?
They fayde vntoo him : Cefars, Then {aid he vntoothem : Giue
therfore ynto Cefar,the things which are GefarsandyatoGod
thofe things which are Gods. Whé they heard thefe words they
maruciled,and left him,and went theirway, 4 ‘a |
The
)
te
¢
king
te a0
bee ove?
prac
again
ouerti
tyyole'
pucrto
to pap)
(ereth
is fier
bute Oa
bho hath
that whic
anttuere|
Outta
long tot
worded
SNE fn 4
atl
ODN
: atts, in
Sy 0 Teeal,
Eatin
ha,
he bi
Dune of
Dat after : .
ws GUNRT ONC Cray
OTe abe fy
f
afer
nto and tooke
hught tanole ha
{the fem out:
oles with Herod
Lailer, wee nowt
cteachelt the Wa
er care thou
reoardeh notte
eotmen. Tet
shell thou ? Is
1 Bot elus pe
ome yee IP
oe in pst
fpr
vote: Gi
aud ytd G04
vot tf
/
A oh
|
La
The: xxiii Sunday after Trinizie." fol.264
'The expofition of the texte
be be intent of che holy s athers that appopnted this Gofpell tobe
veadin che Churche , was, that there (houlde remapne in the
Churche, adoctrine concerning the difference of the fptritualt
hinabdome of Chritt,and the kingdome of che wold, And agapne,that
the coblp mabe knowe howe farre foozch the ctutll Spagittrate ts ta
bee obeped. sQawe the occa‘ion of this Golpell was the malice ofthe
Poharifies, who(accopding tothe Propbelte of Datid) taoke countell
ayant the Lopde and againt his anopnted,to the tntent they mpage
ouerthnow hig kingvome,and ttablith chetrawne fupertiition . Che
twjole Golpell is occupied about this quetton, whether Gods people
ought of right to bee fubiect coche. ciuttl and foxetue Dagritr rte , and
to pap him Ceibuce, and co obephim + Corhis queition Chu an
Cwereth thus: Che Church oweeh obedience to all hole to whomete
isfubiect, Cheninas muchas the Tewithe people is fubtect both
bute Gen for he chole it to bee his pecultar people yand bnto Cefar,
boa hath (ubducd it bp force of armes sit ought torender unto Gon,
that which ig Due to Gov and onto Ce/ar.that whtel ts Cefars. This
anfwere feructh to this purpofe,that be may teache howe bts Church
oughtte be fubtect ta the ciuill WMagilrate, and pap tributes 5 and fo
long to obep , bnetlliccommaunde any thing thatis again® @odg
juorde and the lawe ofnature. Che places are two. |
1 Of Mpporrifie and cuftomable bnthankfulnefle towardes thofe
that {faue deferued well. |
2 Df the quettion af che jhariltes and of the aguiteate,
Of the firft,
Hen the Pharifies went their way, and tooke counfell howe
too take aduauntage of his woordes . Git the whole ffozte of
the Golpell bearety witnefle chat the 1Dharifies were Chatites eutts
mies, And althourh there were nothing chat thep could finse faulie
with,cither inhis Doctrine o2 tn bts iife:pet {eeke they all occafions
that map be,ta trouble him without caufe, ¢ to ratte a flaumber ot bim
ag chourh he cauche euilt,and hued entll, hts hath been a cantinuall
practife of iDpypocrites in this woplde. CCiee yatie an example of & itt
Chrites Churche at this Dap. The “ponk es and 1Popr be jharites
Knowe well inough that our boctring which wee teach, ts taken out .
—
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
5 :
iuafudhafuduafachafachafeh
a
The.xxiii. Sunday after Trinitie: uti
the tupiting’s of Baples, the jP,ophetes and Apotties, and they hante info
nothing that thep may tuitlp finde fault with in the behautour of manp ren
godly Winters : pet tnuent-chep diuers craftes to defame themsand ntl
feekea thoulanve wapes to deface the Golpell,anthep ban ieuer fee rath
the Curse reigne,than the purenetfe ofthe Golpell mayntepned, Fro boo
j mMjence cones this fo great outrage Frowwhence teall thig mas tard
; lite: Chep ave athangschampions,, andcherefore tetgno woonver vec
: though chep enveuour tobreakeinta Chrittes campe, Belives thig; mi
thep bane hithertabighlp bin eiteemed and much fer bp, andere cale eet
led moi holp fathers. But now bicaule cheir hppoceifie ig dilcouered,
wan {yt
they growe out af credit,aup their fuperttitionts yplted at and defpt- yy :
fed. Cherefore bende they all their forceto ftoppe the courte of the an
Golpell bp Lang sterand hloodthen, BurGon be thanked , Chetttes - "
Chucche ts buplocdoppon amof firme vecke,(o as the hates, thati¢ yee
to wit,the deutles.and the powers.of hell are not able ca preuaple ae js
Katnkk tt, Sich thewchatthis ts an opdinarie matter , itis not to bee a0
matuelled, that thele jPhariites doa arcopding too their accultomes se
smannets 5. Jo 9220108 33 Come tan hae oe Lot,
Lecws fee then by what paliciesthep tauane Chrittes iianome. 7
Our Cuangelist appropriatech onto thenrfoure palictes, wich they Ue
ble before thep putta cheir handes, Che Ret is Countell, They cooke the way
countell(fapth be.) Foz counlell is che foundation to woorke bypon, atm
Therefore they meet and conferre their wicked deutfes tagither: and ou
the moze mufcheeuous that eche ofthem is tn giuing adwife, the more ton (fi
ishecommended. Chis ato che (pirit of Coit in Dau forefee long ate gre;
before, as tuce finde tn the fecond {9lalme: Cp opythe Weathen fo bps
furiouflp rage,and wy did the people tmarine vaine things + Chep thyne 04
mere batne tn Deede,bycaute the Lardecurned cheir dewifes into folp, tat tol
Avaine here ts noted to tabat purpole alétheir countels tender. Co the f
take him ina trap tn gis wardes,fayeh the Euancehiet : that bepng fo maka)
taken, be might be made ateltingttocke to the people: his doctrine be Hany
defamed : his aucthozttie be abated: and he at lal be halen to puniths har,
mentas a blalpbemer again t God and anheretike anv curly Dover tet
i} Wee lee the Drift ofthe 19 jarifies caunfelling toxither. Fn the thine tO ng
La place folowzt) what manner of seule they founde out, We lvken thefe Duy
= good countellers to fend their Difciples with erodes feruantes .@ y ty
Pee 20d oa fetche, that they might bane witnelles pefent to repost hig tohay
; ett and to erode, ifbe han fayd oughe that afterwarne night rates ia
: 4
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
EE cout
Gna, Chit
Ge gates, tht
Ueto prewanes
Ty UUs matty be
Mele aceuftome
oes hina
ne ifs ’ wach th
bale, Dep tot
LAD Wooyke bgp
wis our:
bg ace, te mn
0 Dafne ng
pode Dead
an ngs $ Che
er bos nf
ones moe, ©
oh: aches
ole: hig toe medt
oe hale topa
ean cul bat
it Sate
wt, loon
ves rant»
snore
yi _
—
The. xxiii. Sunday after Trinitie, 264
hee well phen of, Thele their Difciples hav they noo3zled thopowlp
inbypocrifie.that thep might bee the fitter to Deceiue . op none De-
cepue men fooner, than thele that outwardlp pretend bolineite and
curtelie, when priuilp they purpofe tobeguple, Fourthly,the conmus
nication of thofe hypocrites is vefcribed tn this wile : Maifter, wee
knowe that thou {peakeft the truth, and teacheft the way of the
Lordearight, and that thou careft not for any man, Chists the
beginning of their talke : which furelp ¢ ifthou looke bppon the
{uoorBes)is mot apt, JFor it contepneth two things : Fivrit they ace
knowledge him too bee their maifter , and afterwarde thep attribute
bute him the vertues which a fapehfull ceacher ought to haue, CCibe
thep acknomlenge him to be their matifer,thetr meaning ts, to feemne
rot hig en‘mies, but bis friendes, op rather hrs Dilciples,and fuch as
had great delire tolearne athis hand. And twhen thep atteibu‘e bnta
him the vertues that atrue teacher ought to haue, they craftely wine
chemfclues in with hin,to the intent be Mould beleeue thep ment hin
noharme, Wut there is no deuile, there ts no wwifedome agapult the
Lorde, And what are thofe bertues which thep attribute bnto Chritts
The firtk is, the loue oftruch, Tee knows fap chep)that thou art true,
The fecond is,certatntte of doctrine. And thatCfay thep)thou teachett
the way of Govaright, And the thirde ts, ftenfaftnefle and ffoutneffle
of minde. And thou caveft fox no man, fap they. CUberefore + Bicaule
thou refpectett not anp mans perfon(and this ts the fourth verte ) for
thot (fay thep)regardef not anp mans perton, Chele foure bertues
are qreat,aud are required of all Gods mintiters. @be loue of tructl
mpueth away the darkenefle of iguopance , aud maketh the truth toa
fhyne out cleere. he certapntie of poccvine makes vs that we bee
not toffen too and fro wepth che wpndes of variable Doctrine , 02 flote
inthe fondnette of falfe reportes. Sted faftnes and ftoutnefle of mind
makea ma inuinctble inbis office, ben the teacher hath no refp t cf
of anp mens perfons, tt maketh that the truthcan not be ftp ppette . fo2
frare, op for any other chyna, Chele vertues poet the Lopde aitry:
bute to Vohn the Wapeitt , and the fequele themed, that bee was endus
ed with chem tn Deede, fo? when Derove had taken away his brother
Whilips wyfe 5 Ton holvelp withftoode hpr,not fearpng the perfon
gy tate cat ierove bare. JFor be fapde + Seis not lawful for thee
to haue thy brothers topfe: Jor which ching he was putto Death with
Surh vertues bad Deltagallo , whorelitten the
inawhileafter. Such bertues ad 2 . pore
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
iuafudhafeduafachafarhafeh
ae
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.xxiti. Sunday after Trinitfay
wicked King Gbab , arid lapde openly too bis face: Ftig thou and
thy fathers batile tyat trouvle K Weed, Bulag tor thofe that poo noe
this, ave more tygytip tobe calls b Yikeunges 5 than wie hepberds.
Ditherto concernpng the practifes of Wipocrites againtte Chartte,
Of the fecond.
yl Pertemenas their queition, myer with hep thinks too Catche
lucheholde of Chait, that bee can nor thifte iwape from
thein.Isit lawfull (fap thep)too pay Tribute vntoo Cxfar or no?
Here they thourhe that of necefiitie and linply be mutt baue antwe:
redone of chele two thinges 5: epther chat it was laws Hl 502 nat
lawfull , Tie hav (apde it had been lawful shetboutd bane vifplea-
fed the people , bppon whome the Eimperor had layed this burthen
agatnit chetr willes: & fo the jbharilies might hatie agan opened
tobdetttop him, whe the people bad Abavoned him, Guvik be bad fain
it had not bin lawful, Derovs (erutis were at band te carp bim forth:
with as a feditious perfon to be punithen, @G bac doth the Love ther
Co thts queitton? be doth two thinges. Firk he rebukech themand af:
terwarve be allopleth their queftion. lef us(lapth the Euancelitt) fs
cey ung their wickednes {ayd,Why tépte you me ye ineies
Were they founde true by thetr owne erpectence, the thing that ti ep
badlpokt co his before inthe way of latterp: Chou relpecte not th e
perlong of mz. She folutionto their queition be framen in this wife
Shew mea peece of the tribute money: and they fhewed him
& pennie. Whole image and fuperfeription is this, fayth hee
They fayd vnto him Cefars. ‘Then fayd che ynto them: Gine
A ere! ore mto Cefar,the thin ges that are Cefars;andvato God
tho < thinges that are Gods, Che queftion is aniwered in fuck
Gece ane alartapleeguan sea a ae hat
Ye fa plexe quarrels ta bine. Ctherefare being con
founden, ‘yey Wondered and Went theit wapes.Qsa little can anve
bet Ice op any cratcine fle preuatle aratuit the Yon, ey
But tubatvath this anfluere of Chrittes teach bet Frit it pet
teth a Uifterence betwirt Celars kingdome and Gors kingdonte:that
18, betlueene fhe Kingdom of the wopla and the Church. Gaaine tt
puctety & Difference betwuene the perfons chat ave chiefeof thele tina
bluers ingD anes, Allo itteacheth that obedience is to be performed
nual) kingdanes : that is to fay, that Goodin bane his leruice int
‘big
a)
‘ul
;
‘Dihe
+, aa) ’
ru if Ct Citrhy
f ALY
-
4
, ' Wis ¢
Mya, ioue
wh MUCE Tt
‘
“e ~ a a * ”
i\i .
WY z\ TOhtno
sy : 7
ua Wdhie "
Su ey AY ry
' mit
Mae yas, J)
wud mi om
. AAU IT) Hy
“A
“ SM i
L '
t Atri) Rana af}
‘Sey y itiins
wy Vat
lowed dit
my MIL © NTP th op
ey ius
‘ Al Wal
r She 4 a.
; yeny ut Nu}
S) '
~
Mm, Sndet be hn
Tony b)
iw
beh .
uiv B CaM nim ind
iy © mY UL un
So ithe. i
gg’ far
sys hungooi!
nth. Sg
pce
ice
ail
Hi
The.xxiti. Sunday after T rinitie, 264
bis {pirituall kinedome, and chat due dutifuluelle mu be perfop-
iedita the crutll magttrate, Gn this place J Mhoulde fhewe mwhat ts
Bue t90 God, Frohatte the ciuill mactiirate. Dowbete forafinuch as
Ji haue often becretofore entreated of the feruice of G@ DD, F will
now {peake heere onelp of the Wanittrate, to the intent wee map
bee put tr minde howe codlp opinton we aught to baue of the mag:
ftrate . J will tyerfore fap fue thingxes concerning the Wagtiirate.
F itt fram whence he ts,and whathe ts. Secondly, what conditions
oughe to belong toa good Waniltrate. Chiratp, what ts his duette ,t
what are the ends of the ctutll qeuernment, Fourthly, what right
the Wagitrate hath bpon the bodies anv moodesof bis Qubiects.
Ann ithlp wha the {ubtects owe two thetr Magifirate,
The fir that J purpoled, that ts too wit, front whence and wheat
the (agiftrate ts,ts declared by Paul nthe third to the Romaines,
where be teacheth that the Dactiratets of Hod, oz there ta no pos
wer (fapth be) but of God, and the powers that are, are odepned of
God, CCibhich thing truelp ts to be bnderiieve of the rightful gouernes
ment, and nocof the confulion thatis oftentines feene in fates of
gouernement fox mennes wickednefie . Cheretore as long ag good
Pacifrates gupde the belme, wee fee Gov (after a torte ) prefent
with bs ,andrulyne vs by the bande of thole whome bee bath fent
ouervs . Contrariwife , where bnrodlp Wanuitrates beare the
fwap , verely the wickedneffe it felfe precedet) of the Diuel, and of
the iewne wilofthe ruler: But pet God betng difplealed.lecteth loole
therepnes to tppantes and bnredly perfons, that bee map thereby res
venre the pnthankfulnefle of men.
Chouhatte from whence the Wactirate ts: and what he rg, che
fame idaule Definech:namely that he is Gods odinauce fog che wealth
of his fubiects, while the good are made much of, and the eutll pu:
nifbed with bodplyp papnes. cf
The fecond that J purpofed bpd,twas of the conditions 02 propers
ties of a good magiftrate, which in the rit, of Crodus are counted
foure. Chatis to wit,that aindge op amagtitrate ihould be wile, teas
ring God, trie and not couetous . CGiifdome mutte rule bis doings,
leafte in execution of inftice, be map offende through errop, and
rite wrong iudgmet, Che feare of qod nut make hun haue anepe ta
Godinall cafes, andtobeware that he deo not-anyp thing thar Map
offende him. Truche nik pushin in mind ehag he admitte noe faite
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
yy iuafudhafeduafathafachafeh
15 16
The.xxiii Sunday after Trinitie.
inerpretations and wetting ofthe lawes , nor pue cate too clan: bt
backes and flatterers. Che hatred of couetoufieile mutt mapntepne tl
Ruceritte and bpzight dealing tn tubgement, ffo2 wheras are Tudges mal
that wyll be brubed , there farewell equitie, for ifthe accepting of niu
perions be the marrpng of tud gement, that rpght can take no places grt
undoubtedly cougtoulnetie wylt bryng to pafle, that the Fudge thall Gans
rather locke bppon the perfonthanthecale. Gherefore wholoeuer refit
bearpng office ts led with rewardes, he can not fee what ts rtahteful 4) i
aud good, Foz rewardes doo bipnde the epes ofthe wple , and pers tbat
Hert che woozdes of the tut. Andheereupon teis , that Clay callerh att y
Couccous Tudres theeues fellowes. af te
The chirde thyng that J purpofey concernpny the Wariftrate, niki
fas ofhts office, whereof wll nowe fpeake. And J wyll thee
the dutie ofa Wagtitrate partly by the cetimontes of the Scripture,
and partly by examples of famous men that bane bore office too
thep2 commendation. She duette of a Wagiftrate ingenerall, isto ne
be a keeper of Gods law,thatis,amapntepner of true religion, hig sins
ductie dacth the godly Pagiftrate then fulfpll , when after che e xattts pera
ple of Dautd, Folias,anv Csechias , be taketh atap Ioalacric anv i
the occaltons of Joolatrie: Lykeas Csechtas brake the brafen fer ss,
pentints pouloer : Jolas purged this Cemple from dpuers Fvole: te
WM osples brake the Calfe: And Dauid by erhoptations byourhe the an
people toodootrueleruice nto Gov. For fiththe Wariitrate ig med
ordepned of God tobe Gads minitter fo che weale of man:vertlp he rts
mug too his power rinde aut of the wap what thinges fo ever he feeth as
burcfull onto man , chat the cominan wealth of therealme, and the binant
welfare of bis fubtectes be not impeached. Agape che Wagitrate a
4; .
net after the example of Jotas , (ee chat true religion be (ec foorth, tone
Mtapntepned and {pred abpave, andthat wycked doctrine bee abas Oye
lithed. And alehough che clupl Waiftrate and eye mintiter of Gong the, ‘
Wwoorde bee twa diinct offices , pee tn thts popne chep both map ans Meth
ot mitt axree, tao feeke toyeather che glopp of God anv the welfare of wit}
& maT: pet keeping the lawful meanes of either of their callings bile
ty thatts ta wit,thacehe ciutll Wasiftrate eudeuour totake aap Inpe: Ue
ed Rednelle , ard aduance Gods glory bp commaundement and fworvde, Of rel
3 and that the minittrr of Gods woove, bp teachyng, exhortpne rebu: th
a Kyny and theeatnvng. sFurthermore, becaule teligioncan not bee Bay
—4—— ft Mmapntepier witvout teachers and learners , tt ig the Waciftrateg tty
Fe due tie ty
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
} net what Stak
“it , dp
thes art,
i 5, vy Coin
ag Mt Ba ite
. ap Tuy Chet
les ofthe 3 Script,
abe borne oferty
We o Mngenta, L (St
ere tnt
ven ter the eran
atBay Toolatric and
make the byalen te
from bpuers Tt
tals boustt ,
f) presse th
a mer ber U
bunts ih me lth
Feral, ae
a pratt? 29371 Ww?
ql enon vb I :
Do yeti me bee we adil
ence
ttt ho ay ye
» ame wilt!
stilt
The.xxiii Sunday after Trinitie fol, 265
deetic to let bp [chooles and to maintepne thom withIpuings,thatthe
teachers and learners map applpthetnfelues to the ttudie of godips
nefle. Beiives this, che examples of Gechias,and ofthe king af Ni-
miti¢e,doeo Warne the Magittrate, chat he Mould by folemne prayers
bite God, and bp true conuerfion te the Low enocuour to curne awap
@ads mw: ath eptl et prelent oratband And thele things are too bee
referred to that part of the Lawe which chiefly concerneth teligton.
Gnd as pertevaing to the outwarde cull Kate : Che office of agoor
SPaqitrate in bis c common Wweale, is all one with che office of an hae
net houthalder tn bis boule : that isto wit, thatlpke as the goodman
of the boule ruleth bis Chiloren in nurture J chattifeth the sess won
tak eth witch of the good , dealeth rewardes antong chem,and (to be
bstefe ) bendeth himfelfe mhoily ta this , thathts bo autholt De Wik p ape
cic UO Bee te bell opbered as can bee : enen fo mukk the , aqitrate
bdo tt His coniron weale , that hee map righelp beeicitite the father
of bis Reale. Wut ifany man dei ire tohaue the duettes of a Waate
frate reckenedhp bntobim : Lechin kuowe that the firiduetie ofa
Dagiitra ste {3 Delire of peace, that wee may (erue Godin quictneiie,
and abelithe luperifittons which coprupt the tue religion, andare @
hinderance Co true rodlineffe,
Che lecande duette ofa Wagtirate ts, that euler man doo His dtte
tie aright,which cannot bee Doone, but where the Lawes are tn force,
and thozoiw' perecuted, jFo2 to niake lawes and notte put chem in ers
erution, is the Beftrit! fionofcomuionweales . Ciiberefoe ag it ta
lawfull for the aciffrateto make boneftlawes : fobce mufl take
beeve,that they bee not stvelpiten 5 Which thita commeth to palle when
Cvep ate not ene cuted.
Masraon Leaie, © en “anny: rane teyevatayns ok
feffe’, acco;dine to the teno? of the Jawes , and the moderation of
iwffe men. Wp t hele thine ves itig ei afte too rather what are the endes
that Bantfrates fi ene fp: 1140 nelp, that he is ovbepned on Gove bes
halfe, far the profite oft eth burche and ofconmon weales: ‘There
fore it is well fad thaca Wpince ought co bane a cave of gouernment,
of religton, anv of bis ofvr neboute.
Ste fourel thine that ‘pr omifed to intreate of, 13, the riohe of the
PM agiite ate our rhe bobie: and goons of hig: Subiects, Xenophon
thé yohtlofopher bpndeth a Wantirate nto this Lawe?: 4 Ring
amy bee ade, not by aftection, but by Lame. Wihereuppon it fole
9 m.t, lowweth,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
utvafudhafuduafachafashafeh
14 , Se
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
Te. x4 11k. Sunday after Trinitie,
loweth that the Coan trate hath Co nnech power ouer his Subrectes
and thett coods,a3 the Lawes that are agreeable ta the ten commaune
Deitientes and too the laine of natike , Dad permitte and.veare With.
Therefore heath paver and auchopitte ( according vnts the fourth
commtaundement ) tocammaunde bis ubtectes needefull dueties,
witch are fop the fafexarde of tye cominon weale 4 andthe protite of
eucrp perfor, :
owe remaineth that which J purpofes inthe hth place , cons
ferapny the Duetie of ZSublectes towardes cher WDagtitvate. Che
nitatte of the Coubtecie towarde the Mariltrate ,mape bee hooughe
into foure popntes : Chat the iri may bee (accardpng tothe fourth
rominaundement) taa honour the Dagtrate : thatis too fape too
revarde hint and renerence Him ag the mintiter and Ltuctenant of
6D D:foas thou ponour hint, feare gun , haue a good opinion of
bint, conTrue bis fcapesin the better parte, and not backbite the
Wagtiirate , az che ratcail (ont are wont to doo. JFop that is freight
{y forbpodenby Govs woagde: Curle not the [azine of the people,
Cinder the name of Curle ave fignifped ailRaunders and backbys
tints.
The fecande,to obey his pzroclamattons and atutes , as well in
paping tributes , as alfoin other things , fo farrefcorch as thou mat
fatwfullp without tmpeachement of religion and of the lawe of JQas
ture .Dereunto perteineth this faping of aul: (Carne them to {ube
mit chenfelues to rule and power, to cbey the officcrs,and to be redp
to aloud wopkes.
Tie chirde to prap for Wagitrates, Crhoit them ( fayth Pauley
abote all thinges to make prapers,{upplications , interceflious and
tharrkfgiuing for all men, for Rings, and fo2 all that are inauthovitie,
that wee map live & quictand peaceable lpte , in all gobdlpneffe anv
Goneitie,
Che fourth not to ruth into the office of the Wactftrate : but to ree
ferre the difcuffing of matters to the vifcretionotthe Maniftrate , tf
any thing feeme toperceine to the welfare of the Realme , And thug
nich concerning the Dagirate, God qeraunt bs arace that we map
peelde both true {eruice punto GO D, and duettiull obedience to our
Wantitrates though Telus Chett our Lozde, to wher bee glogp fo2
euermore, Amer. |
| the
\
Us Sy Diet
a t tl MM nny
L utenan of
a it opttn
0 hor be UdCh ALE te
Fon that is threvahy
ance of the people,
Whers and Darkbys
aes , a3 thill fi
ponth @ AS theutt matt
; late ef 1D
io Soe. hatbe Ob Ja
7 arr + iC, f ite
ouae re and {0 H uted)
th Ae itt)
rtf itl
pl a Ne anti ql,
af gop in
arifrat tnt (Ol 4
ie gage
ta Cn (us
“ ate th tre me)
‘el sient lO pont
ei fo
fi
bv
The.xxiiii:Sunday after Trinitic —fol,266
The Gofpell, Math yx,
earn, SS pe HyleIefts fpake vnto the people : Be-
2 ae -holde there camea certayneruler, and
_woorthipped him, faying: My Daugh-
ter iseuennowe difceafed , but come
and laye thy hande vppon hir, and the
fhall Jyue:.. And Tefus arofe and fol-
lowed him, andfodyd his Difciples.
And beholde awoman which was di-
feafed with an iffue of bloode twelue
yeares , came behind him, & touched
the hemme of his vefture, For the {aide within hir élfe + If I may
touched buteuen his vefture only, I fhal be fate, But Iefus turning
him about,and when he iaty hir, he fayd ; Daughter, bee of good
comfort. sthy faith hath made thee fafe. And the woma was made
whole even the fame time. iad when Iefus came into the rulers
houfe and fawe the Minttrels and people making a noyfe he {aid
yato thé: Getyou hence, for the ma yde is not dead but fleepeth.
And they laughed him to {corne. But when the people were put
forth, he wentin,and-tooke hir by the hande,and fayde : Damo-
ilarife, Andthe Damofellarofe, And this noife was abrodein
all that lande.
| The expoliti ition of the text,
72 this Gofve'l it ig manifettly veferibed howe our Lorne fuccoue
ret bis Lyurcd that ts vader che crofle, Foz looke how Chatit our
Sarionte wagiupaUry cowardes this Ruler, and towardes thts af
flicted wonan : euen foalfots hee minded totwardes ince and thee,
pea ad towardes ali folte that after theerample of chefe perfonnes
(that ts to wit, of this ralcy and this woman) ben Fee tobtin, accors
bing ta that [D20p pele of Forti can cerning Cou : All chat call bpe-
pon che name oftyc Loz be thalibefaned , CTlith thts jP2ropbelie doa
both C421 Tes monzdes ann bis Beedes artee, ls woorwes are;Come
bntamec all pee that labour and are foden , and J will reftefhe pou.
Misdeedes are euerp where too vee mete withall : Dre healeth the
Blinde, be clenfety the Lepers , aud bea ‘etl tht laitus ann (31g was
gaan, and he fitccourety chafe chat call vpon bins,
99 iit.tt, Chis
ed
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
en
6
uusfudhafuduafachafarhafeh
14 #15 16
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
The . xxiiti. Sunday after Trinitié,
Chis herefare ts phot of this Storie, that our Mode tas?
ere voinpractes : Dee healeth a woman that hav beene difeafen
twelic pea west a 1 hee rapleth ¢! je dead Daugi ptev.af this Iairus. Fir
both the tpt rial (hemetl) what intuve be bearety towartes all
folk es Che nlaces ave three.
I Cheeranule of this woman, bir tate, fapelh , fupplica tion
aud Healing:
Che example of Iairus, and the rapling of the dead ntapD,
Che mockyng , wherechroaugh Chatit was {corned of his ente
nies,
WwW >
Ofthe jir $f,
AN Lehough hatin the Golpel the Ruler Tairus be menctoned fivtt
7 fog cain riding ‘a-€0h) Sp te tree Tanding FJ will ipeake fir
of this y oman dl bat had the bloandie iffie,bicante thee is placed tn the
médded of he Storie ofthis Ruler, Cherefe there arein thietwas
nan fure chinges too bee noted: irk bir ettate :fecondly bir faiths
por hit firpplicattonws and fourthlpytbe healing of the vifeate whers
with He wag combered, Of wh ich things, eche ove contepneth afeues
rallieffon and adinoniiiment.
Coe ace ofthe moman wag this : firlt hee’ mas a Omiple anva
fearefutl aman: fecondly, thee hav been combered. tit, peares myth
aut iftue of blood, whervby tt is eafie to coniccture howefore Hee wag
forelpent and weakened, De thacis conrbered but one m1 oneth with fe:
greeiaus adifeate, ismplerable, anv afflicted prough : and what
thall wee fay then of this woman chat was troubled fo nanp peares P
Thirdlp, Marke addeth thatthee had fufferes many thi times at the
Whittions har Des , of whom (ome with one emedicine i and fome mith
another he a nartnren the kt ve woman piteouly, Aud fora bauncare
hee had bp this time fue nealthir fabitan ce bpont them, fo chat byabis
moit arieucus difvale fhe was Lioughe to biter begeericss pet al thole
tT pented ha D Doone Hir no wood, but rather thee was tuerp dape wonfe
shan other, Che remople of confeience had made this bovilp vifeate
of hirs na e bitter » For whereas the Scripture fapth that he which
linneth againt the % onde, faltech intos the hanves of the Whrlitions
Wat couln thee chinke elfethan that Gav hav cat birawap's Zhig
Was the fate of this womatr, hard inowgh viteate of the bobp, gnats
ing of con{cience > Vetmerig and contempt. Wut was the therefore an:
‘
4) ~ 2b
es FEV &Y
Athuo
thy wy
bolde
snag
Chit
thy fel
ale na
MN toot
tisfay
thon;
By
ba he
tt 4
Doty
led
‘eee
atte
'
"
Lone yy
Nhe
VD Nil.
a's Mealy
byw} F
Mein
” Dates a)
4h
ie plies '
> hy ite hh toe
_
‘Yad thay,
Deel Taal ab lid a
Wet vi yin Mn:
Mmenctoned ft
Dill este art
hs placed inthe
bated thistnes
comb» late fait
hediteale wher:
ite Res
$a Girnle ans
Til peates
ote fe thee bas
see enti
wot + an ot
sp many pat
op ebanesat
ing an ame with
op fora banked
n,(ochar buts
ieee dl
ery nap ot
point
The,xxiitisSunday after Trinitie. fol,267
abiecthefore Gov ¢ Din Chpittthake hie off for all thigt 320 tures
ip. F02 be came fog the affiicced: he cane fo? finners.Leths therfore
€ake courane at this womans erample, toorapfe our felues in our
miferies. Letys acknowledge gods iult wrath againt vs for our
{innes; wehaue bard wat was this womans ftate, nowe folowerh
bir fapth Shee came behinde him andtouched the hemme of
his garment, for thee thougt within hir felfe: If Imay touch but
the hemme:of his garment,I (hall be {afe, Chis faping of hirg des
clareth {nffictentlp what manner. of fapth the had. She perfiadev:
Dic (elfe fo2 arertaintic, thacif (hee migbt touch but the bem of his
garment the fhouldiattapnetoo health. Powe came theeby fo: great
fapel): By che ninerfat promtfe which the applyedtohir (elf. Doubt.
leite (thee knelwe this promife of Chnit : Come vnta mee all pee vee,
Here thee firk artribuceth vnto Choitte the praile of eruthe: Seconds
ty hee applpeth the generall faping to bir (elfe inthis wile: We ‘sale
leth all folkes bnto btn, be promtfech help tiraencrallto all, he wilt
refrethe allthat are combered ‘Fam one of thole that are combered,’
Sart one of shat multitude whichbe calleth wholly onto him : hers
fore T verelpbeleeue Ye will belpe mee . Tee lee how this woman
Mirred vp hirfapth: ow will wee apply this tavs.
4g often as thecroffe pincberh thee, epther within ox without,
acknolwledge this crofle too ‘bee asa. certaine Sermon , wherebp
thy nnvtreandbannanonis tet before thine epes Secondly; hes
boloe the wooideot poomile and theeramples, and thinke that Gov
is no acecpter of perlons; tut that be willjaue mercy onall men fe
Chrite Pele TUich this confizence call poner, and perfinade
thy felfe chacher will heare thee anv araune thee thy requett, if thou
afke not popfon,tha: fs to fay, if chowatke notthat which wil boo th¢e
no (ood.o7 which maphinver Gors glorie. And apply onto thy felfe
thisfapings Come onto me alee. whi) ching when thou halt boone,
thon Mialefeeleconsforte . | yi"
But this womanhad Chri prefent, t fawe him with hir epess
bathe isfarre fed me) his ts a tempeatio of the ficth:araint which
fer thou firtt Choiftes promife : J am with pou too che ende of the
woitoe . Anvfecandlp, that whiely the Wopde fayd to' Thomas: Biif.
fed are they that betcue'ard feenot, Gndmtoneouer that Chutt ts no
accepter of perfons and howe bp revtapn epamples when he was
pore in the fleth, be hetwed howe be woulde deale with the ree that
; 99 m1. ti, houly
:
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Jatafuchafurhafubafuah
es |
The. xxitii. Sanday after! Trintia
hol callbpon him, BueF ava great Gimer: J beleeue hed) Mae ¢
Chri care tute the worldte faue ftners. So faith helt hiqrielfe: ty
FJ carne nottacallcberprbecous, but the inners to repentancespaule th
repeating this fapty: Sets afure laping and wopthp tobe embraced ¢|
ofallmen, that Chit Fetus came into chisiwopld to fauefinners, Als i
fojeatthfull qrace appeared bntoall men, Chen leehs beholve che exe fy
amples of Gods hhetcp. Aparirhad cat hindelfe tal the whate aorld b
into Danmatton : JQeucrthelellesbe repenteth ¢ is receined.{aul.pers
fecuted Ciptites Church. jeter denper Choitie Manalles han defis i
lev hinlelfe with hoprible Foolatvies and with plentifull blouothed of ”
thesSatutes and.pet ali thele bppon theirrepencance were recepued sll
tito faust. CCiberby is hewmen howe true this faping is inde yp pa a
phetnas truglp as J {tue atch the L020) Iwill not the veath of the hs
finner bist thathe Hoi turne and dite. 7 ie Y
Deerconto make ailachele earnett alurancesof Chrutts Cerely, ms
birely;I fay vate poube that beleuctyinme (halmotperihe, but haue Wis
lpfe cucria ting, Set thou thele fentettces and thefe.erampics agatntt jee
the thoxhe of che greatnefleofthyp finnes, and kitawe thouchat Gong Mal
Inevoy ercedeth the hugeuetle. of firme, and.chat grace abbundetly as mi
Haue mideede. ait mo
Wit J knowe not wither Jam preveltinate, Chis is the larekk van
teitweatiou,and conmnetl euen from Spathan bimfelf, Che is falne’ Hous
Apayre his poTerities Jay we were inhinas kr themeneralliany of Cie
wleftakiny, <diye recepucd the poomtle ymas.tt noo Adan 4 Chen hen
enemas thou artfatneimAvains lolare toon pavtaher; withhomof the aid
poamifeste that how wilt gine crevite tothe wodgde of promites Aa ra
qathe jit.is acleare fapitgof jpaule:@od would that ailimen fhoulne Cher
beelfaued and tome cathe knowlengeof his truth. Merethunalfamas a]
ketptt; hat Court qinech a reneralt commaundemene tor bis Difote: tithe
ples: Goe pee tntoche wioletuorl and preachethe Gofaekh: becbat Wear
beleeucth and ts baptized (hal be faued, and hetharbelecuetipnor, that iN
dedaunned, | stot oieaee _
But faith tothe cife of Gov, which he eiteth con horm he wil See 6
bow? many things therfletbe veuilech tathurhiintelfeoucsfthe wap of hese
ailusciion. Fapth isDBpds gi feels but cts beltomed inthig miter ide q
fettct!) {is woanrde'foor th ttoather anv bpoveth thee'beleeue tt.anytr be
Shy chounht wyli bee wenkectiectualip, Guecake thou beederhat | C0
quith che Sewwes thou rele nor che holy Ghatk 5 which hig Stephen .
) charseth
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
TO iy
Thy
RC
moe Ohare
Ue ners, a,
SOehlbe thew
Boho un
UO Bao
Taltsha yg,
TA Soaatey gt
Eee tery
MSS Ine
De eat ody
pts Ceeely,
peruthe, bu aug
tamples eat
pihouehat Gos
ie aaounderl a
Foi is the fone
if, Cho sala
been am
oy Scan ¢ Che
earn
eof yoni
wt einen
feeaven cl
me a iit
fer beta
int
om ee
gest oe oy”
i yogic
gpg
io fyrit it
oer
pat i)
—_
The,xxiiii.Sunday after Trinitie. fol,268
ebaraeth bis otune Ration withal ciben Chpitte lopken pppon the
Citic of rerulalent, and chought vpon ehe defolation thereof, bee
Mepe and fapde: : Wa often would F hane mathered chee tomither ag
the Dew gathered bir, Chickens , an thou woulvett nots Bebolve
Chak well, and he willet) none other thing chan che father wiliech,
Chat wouls hes Gather the chtinzen of ievulalent too his Hheepe
folde. Gut ierufalem beiue decetued. by». bir owne {educers and falle
Prop yetes, wouldve noc: Wierulsicm beeing caughe with be bapie
sel rinkes, power , plealiies, andcares of this maglde , would not o-
bey Chrtkhic hepheard .. CUberefore as thee perifhed by the ink
tudgementof God: fo perithesd thee by htr owne default . Ciherefore
truting to Gove promifes(ipeciallp beeing onitierfall,) and confire
ndag cuylelues witherainples : Lets with this woman fice bnte
Chritkin our. fopowes and afflictions 3 fo will it come too pafle that
wee {hall finde belp inttine conucnient, ice bauc {eee thefapth of
this womaw: JQow let vs looke bpon chat which J lapde was: to bee
confipered.in tye third place concerning this woman; namely, what
maner of paper on {upplpcationthis womrauamade,
Syhe haloes hir peace , fheelpeakestoahtr felfe , and hee doth no
nrore.buttoucy the bem of Sielus garment, Dere is no. praper too bee
heard of ys, Crue ic to iit Deede: here are recited io words of praying:
howbeit bere,befignes of one that prayeth , and the effects of prayer,
Wie tokens anvliqnes are, that he commech to him, touchech the
heim of bis.garment, andivichin bir feife , thinketh of his gendenes,
and frounthe Dottome.of bir hart twifhech too abtcpue mercy, Chak
beara thiswithe.as lel: thanifhe had beene aniofte carne paper,
Che eficctschat wafuedic were contort and healing,
Eerearailo of Moyles, that thoughe he moued not his lips, pee
ejesLerne fapde buto bint, wherefore crpeit thou bnte mes(Ciberebp
we aretauahtthat the prayer which perceth the clouds, is nota wags
gpnrofthe lips 02 ababling ef woos ¢ much talke,tut rather an
bumble liftiige bp of theaninde to Godin which any ching ts defired
of Gor through fapth ia Chile. Chis ching ig toh med by the wits
nes. of Daud, who fapel:Cothee(D Loyd )hatie Titte op my foule,
WD opeouerfo2 ag much ag-there is no greater ferutce of God.than
focal hponbimaright, ¢ that tt beboouer the godly tobe oceuppen
continually herein: J wil beeeflp fap fomewhat concernprg right ins
uocation ga tolve aditte befoze what crue prayeris.; nowwil Tihew
oi ; oD in, titf, | what
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
wi iuafudhafeduafathafarhafeh
> \\ RL ae | eee |
LN
GPA,
LZ
ee
_
%
-
4
SV ree
wwe ee Te | 5 Dials Fe
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.xxiiit. Sunday after: Trinitie.
tubat conditions paying ought too haue continually, Chere be flue
continual condtttons and as it were paperties of a godlp prayer,
which are thele, Firtatter what forte our mind mk be fraincd too
pray, Secoodly, what thould wioue bs and ppouake vs to prap, Chitvs
ty, too. we ought Ca call bpon, Fourthip, bpon what foundation we
fhould groundour leites tuyen we preafe into Gods fight too pray,
And fiftiip, what isto bee Loughe , and when wich condition 5 and
taben withonc condition, WH |
Cherteit. Our minve nak he framed tiv his wile: Fire tee
mut put of alleyouqhe cf qlopving in our felties, like ag this wwe:
man acknowledged nohing buefilehpnelle inhir felfe Decondlyp- vie
niTleelecur nedpnes,whytch this afflicted woman felt berp great tt
Hirfelft,. Chen tet aman lwpth trite repentance cait hinlelfe vownie-
‘before Goa, and thatracher ti minde- ther in bovie, Chat this was
Hral did fo, it appeared inthat hee came bebiin him LaQlp lee the
‘mide be kindled: too pape bp: affiiren Fapey Jo. errept a man
baling Medfatt fiych with bihe watteth his woodes rather than.
peapet), And tt ts manpfet bp the promifes 5 chat this woman
brourht Lich akinde of fayth with hirvnte the 1oyd,
Che fecond, Che caules that mape moue bs to pray , are many,
This. woman without doubte thought vpyon Gods: commaunde:
Ment Irwyich he earneitlp requireth this lerutce atour bande, Fs
Kathe, the was not ignorant of the pomiles , Deherwile he hav noe.
coine forth to praping with fo great confidence, CCthatloener pou thal
alike tx my naine , (fapth Chritt ¢) mp Father wil qiue itto pou, Wee
fides this, thee had felt the Diuels Cpranihp, and bir olwne nedynefie
inberebp thee was moued tos feeke help of him , who onelp-ig
abie toa belpe . Gifo thee canfiverey the eramples, Shee fawe
Howe Iairus had made fute butothe Lod for hie dauchtors bealth,.
amd nany other eramples did thee thinke pon. Bp chele and manp
other caules the was Ricred opto prap . Therefore let vg allo bee
ftirred too peelbe bnto- God ehis ferutce of Mnvocation. Firk byp-the
conmaundement of God : Secondly by the promifes : CThirdlp
ehinking bpon the deuils tiranme, Fourehly by feelyne our own mis
serie and needpneffe:and fifthlp bp the examples of the faints.
Chethirds (ihe id tobee called bpon? Dnelp Gov, who ig’ the
Father, the Sonne, anv the bolp ahotk Joy nepeher Anales op me
areto becalled bpon . Foy thigis the euctlattpne commaundemenc
of
t aay ly
Ht op
Dt any
les Fit ty
St ity
SACOM
eb
Pande doo
f Char this bas
Lally et the
ERODE & man
MS rather than
Hat thts oman
2,
Dap yAFe May,
Ds COMMUNE:
tout hanes, 2
etal ead on
Epatfarut youth
guetta 3
cone ny,
| jo one
ple hel
pacts tal
nett an tt
¢ let 06 alo be
iO f rf Wy Mt
ries + Ci
a oon
g fans
al ig be
sais
pgm
Toft
The. xxiiii Sunday afterTrinitiey fol.269
af Gory Call ypponmee intheday of trouble. Altos, Chon hele wore
hip che Lorde thy Goo, ardhim onelp Mate chou ferue. F 09 tacai bpe
pon anp creatute,it is ranke Toolatcie,fox witob the; woplve,ts hoprte
blp punifhed , bpcaule {uch Fool feruice ishpah blalphemie aga
Gov. \!
She fourth : Cherz is rood caule todemaunde bppon what four.
Bation wee map ground our {elucs topreate inte. Bons fights O21
wee looke bppon ourfelues, ournione confuiion and fhamte mill trap
bs away frampraping, Sgaine,the feripence fapth : Gov hearech moe
the (inners, Certainettis thatnamantrufing bppon bts olune ware
sthpnetesis able to pray. Tbcrefozre that: onelp: Apediator betweese
God andman Chik Ielus, isto ve fought buto,who offerech jimfeis
to beour fpokelnan, when be fatcy;: TAyacioeuert pou hall afke-ot be
> father inimp name,be thall givert po. | Chroughothe: mozebinetle, of
bin therefore haute weeatceile ta Gav the father. Stas
vt Che fifth : That ig to be prayed for Chree hintde of chings are
‘tobe fought foy by praperjand tee ktude of ching sare to bee withed
awap bp prayer, Firk wee nuit pap that Gobs glory niap bee, reves
renced amongs nen,’ Secondlpweemmn®t prap forfoule health; and
thirolp for things neceffarie co the ntaintenance ‘of this prefent Ipte,
Gnd contrariwile, wee mul wilbe:away, firft, whatloeuer bindzeth
Gods glory : fecondlp whatfoeuer ts again ourfaluation : and ehird-
fy, whatfoeuer is troublefome tabs tn this life. et bs allure our felues
twee fhall obtaine thefe things,and {pecially thofe which are fetin the
firtt and fecond place, Che good. things. 02 bad: chings of rhe thirve
kinve mutt be paped for 0p wilhed amap , with: condition chat Oods
glogp be not dimintfhed,noz cur ctone faluation bindjes.
The fourth ching chat J purpofed bpon concerning thts women,
is the healing of bir. Ciherein isto fie colde what Chpttt fapde and
pid and what hav happened vnto hte, Cibat law Chert s Daughter
be of good comfope,chp faith bach made thee whole. And info fapna,
be healed ehemwoman by bis diutnepowet.dihac happened to the wos
mans Ana the woman was nade whole fronrthat haure. Pere wee
hae many things, Fir ,chacchole which beleeuc,are adopted Gods
chilnren,acconving to thts text: Co as many ag belewed on bis name,
he pane power to become the Donnes of God , Secondlp, tm, what
fort Chrilt iz mipndedtowardes the afflictes, Chirdlp ; thar fapth ob-
sepnety anp thing of God. And fourehlp,charChoat hewer) bere oe
08: Saati pobas
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
os en A iB ae Saale
=
-
PG” %
b Kn
Jatafuchafurhafurbafuah
14 | ee
as &
ThexxiitrSunday aftér Triniciel
Potdeeothig ciune!Booheadspiteretixhis unit manifeiteth his office, ie
anvcontienicd the wutlyol his Golpel, Oftheie thing ss will Peake a
“mamaresbicanleotohe homrieile of tye times: <i ci) cunien coe nes wh
: URhqgai ain | | C1 feogin
Of the fecond G0 at
‘A? Lb inthis Ruler larrus hee baue an example of fayth , Tes 45:10
; nication, Conteffion, and hope, Behaldethere cameatrer- tnt
€ taine Ruler, ibeve hatichou fis faptly, and worhipped him, bere cher
Hatt hate che fridte of farely, Hauocation: Ghieie two contrite conte: aude
ot. Lord (fapth he)my Daughter is cuen nowsdeceafed.s:but come
dud lay thy hand vpon hirjandfhee (hall lines: Bebsivewithhowe
great hope be papetl.ciiee then nny leatne hereby torepapre ante
Chri in dur neceMnes,cocal bpou hin by faith,to confcile him) ant
coatureouvfelucs that we hal obtepne of bin: twhetfoener ic foy dine
twelfare, Gut whar pen Cipis. > Hefoiowerh him, Gnd when Selig
caine intothe houle ofthe Rulecjandlawerhe miniirel?s and che peos
ple making anople,be fapde 2: Get pee hence. Auv when the people “4
were putters :be fate tothe Damfel :Damlel arte. Gnd ehe Dante Ai
(el avofe aud thefamepereotinas tauied oner all that countreys: Yyps he
caufethe circumiltances of thia example do alyoftinalpoynes agree SF,
with cheerampleofthe womans Lette swings that Kane fpoken Noe
alreadic concerning the womans (uffice at this times) seo) a
! { 200: Ofthethirdes Y,
Vv Hen Chritt faid the mayde 1s not dead, bnefleeperh, they
skorned him: ere lets lookebpontinerthings.: Kivdythac
the woztd not onelp ts vnthankful cowards Chit his benefactors! bue clots
alfa laughed him tofcopne, And why fo thicaule tie wozlbis blinve, Child
and therefore cahnotiudye atight of Chptkes Doctrine and poopny. -
The flefilp man perceiuech not the thinges that are ofjGors {pirie, wie
Fileth hath no cak bucot leh. Che wilevome ofthe fleth ts at enmitie Bo
with Gov. Therforebule fle we wil goatray ¢ become (korrers with | ts
the world, lerbs bearken tothe Golpell,chatcur minde map bee more Gerd
rightly initructed concerning Gods workes. Che fecond thing which | ley
28 ive ouxot here not onely talooke bppon but alfota wonder at y is that . oo
he Cree nvuertheletle pracerdethinhis holy purpofe , Deis nordrinert | her
om aly rp wich neter fa.greatuntFanktulnelle fthe world, chat he thoulve | ax
| forlake bis Church. Ire bearetyritle cucn in che mivves of bis enis | lie
. nies, | Gi
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
Theixxy:SundayaherEriatties T fol.270
Sully, miesio Oye thirne chiuy hathee teacherh tod-bee obleruen hove ts)
Chrtitedexampley! Aherelore if ince bee Krapned foy onprofelitons cj
let bg lodke syponthe forineof Gon , aa let valet light bptyelei nr
COCUatiinge Nt i
AUCs but com
_ Vu Whe
» Ahad lo
OEE bith hae
a 1] , sit
MO? TOLL nt
<=
=
=
-_
= 4
> ss
et
nt
\
a +
la hen Thy
Wels ard ihe peo
Id Deer the peopl
Me. And the Dany
ibatcaunttey, Bys
Lama pops atte
Gat Sau 1oober
see rll
we Lv :
Sara fy f
| aft fC 08 im
fich 16 @t ut
rant fee
7 “a
HCC TY
vinne nay GE
(econ fing UA
“4
fcotied, avbich arethe Diaclspezardes.. Cheinalice of the wolde. :,
muri not trouble vs, butheerampleiof Govs fowne mud, encourage
bs : for he is with vs accopdpux too Hts promile ; J] wpll bee with pou
bntoo the ende of the warlde. Ciucaotyts ouronelp medlatour tagea-
cher wich the: Fatherand the help Ghoitsve bavouy.av.glory Lop ener
aubenersr Amen, : esi TTtaerk nicks ab
. oreed tone mre ier ryhs
; orice vr. a< 9 ots baci aar ie . i ae
a Popo thexxy, Sthiddy after
bie ; A * seer a] : J ve p45 2 '% re Soden
ss monnics Bd . soe 29 APR yrs hy ood TENE) BES ISTIeN Ue rf
bilo Jo gosefisy mt faces thtonsed floss died
cat cole essai or Tost: 0)! -
| Dhe Gofpell... Math xxstit,
. yen ait!
: ia
qi*%
,#s
: ¢€?7¢ eree weet
ath’ vee
Si
|
: hed trond ing sting agnerd) 3
— Hen yeethgrefore thal fee the, abhonis,
(ie nation of defolation,ipoken ef by Dany
ey | nicll the Prophete,{tandingsn theho-,
Ms ly place slet hisathar geaderhatyndery
pm. dtand it. Then tet-them, which. bee in.
yi; Jewry flee inteo the Mountaynes, *n4d,
L 3 : 2 ? “i sh wed é:
“ou adoe suydin the fieldg, repatnc, bas ite derclihis,
clothes: Woe fhall bee: in thofe. dayes, too. them: that.are wyth:
bee great tribulation, fuch as was not from the beginning, of the,
: gle daiés (hould
apd falfeRropheres,and tall dao. PAS and..wordersy
Tnfo.mushey that ifac were polsiole,t
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
b! /
6
~~ tafudhafadiafarafuhafurh
M14 615 (16
RN
y
>
0. ThexxwiSundayafter Trinitie. T
fall fay yntoo you: beholde he is inthe Defert; goe nat foorth?:: afyst
belioide tie is in the fecrete places, beleeuenst: For asthelyghte:! oy
nine cometh out of the Eatt,and fhineth into the Weft: fo hall fret
the comming of thefonne of man bee. Forwherefoeneéra deade:? onely i
carkafle is,euen thither will the Eaglesrefort. | 2 ats Fexjty: this Cit
eahtatarpterb te it. OO) RHEE IOI 20 Mw a! adel ee Che
=< Théexoofition oftext, 5.0 of) Io ou. fue
‘i 1g His Sermon of or L epdes,conceinech a norable abmonition,”
berp neceflarte tn this pertlious time, #02 {eeitig that qoaule® fet
faith:CCibacloeuer things are wpitten,are written for our leare then at
ning : there {¢ no realon Wwe thoylo.chinke that thele things are the 201
{poken and writen for the Teties onely : Bie rather \for bs who are Ime)
nowe neerer the latter Dap thanthe Jewes were . Chis Sermoni¢s Iori,
oth wok deadfil,and alfa mot comfozcable. #02 in refpect of the wide ie!
bngodly awd {uch as repent ttot,no-Sermon canbe more terrible, for ert
tt chreatneth horrible puntfHmentontothent . Bue inrelpect of the Co whet
gonly any chofe that repent . this Setinon is fullofcomfore. - Font fos hem
promifech delinetatece fromrattthele mifettes, .° Uther yee fee ehefe toelfire an
things Clapeh hejiife bp pour heades for pourredemption is at hanv, Lived ful
She scraton of this fernrsis tas woatible vemannd of Chpits Dif eee
ciples ttaho taking orcaltan by pst his faretellpne of the defruceton ruin the
of Hirrnfalens . ( wsereat the Jorovbelie qoeth before in the felfe | and thy
fainte Chapter) ‘vemannded-of vit firt; when that thoulve come te rraftesbe
patte,aun afterworrs, what fire th stlte grog befne the Loos coms fave
ming, Cate thete quettrons te L ode anfweareth, noe accorpney Meena
a3 thep2 flelBip deltre reqttpied, but tcropoing as be knetwe to be proe floniane
fitable fop thetr in‘tinectan cothepr fault health , he funi'ne ofchye God fen
SHermron ts, that Corti foretellech the time of the velttucttonof Hie- nibinone,
ufalent,and heweth the tokens'ef bis comming bates Dudgement, tain
Che places areriiio, 27 NON VOs ewes nom noeosluwis scl | oe
} 1. Chytites anfineare anv hia foxefaping, > ie
| 2 ‘Che ole of this doctrine. “© ™ | | Withers
2h oT OL OF phe fir pate
ge (- Piittes anfiweare hath tino partes : fit the frit of which, he acne: |
Rae fucareth coche firlt dempanehue’s naitelp there he Ditciples Wado
i atked hyn wen Hictufaleny hauloe be vettopen fate tir the latece * tits,
be anfwereeh co che fecons demaunv,wherit his vilciples afken hine beings
x f of bis sow
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Me a)
TOA al
Cent og,
Spe things it
"ADS tho
bis Sermon i
1 refpect of thy
deter fp
ntelpect ofthe
bnifnt. Foy
inpeelte thet
Tons at band,
it Chite Dif
Fee vettructan
oetone in the fl
t(powde cote
ie Los tm
Ont accom
shnetoe toe yn
be fre of ind
fron afl
ees Jaen
‘'The.xxv. Sunday after T rinitie, 271
af his comming cotudement, |
Theforner pare contepnety che fiqnes that roe before the ve:
itructton of Dierufalem , which becing many,are reckened bp, not
onelp tn che text which pou haue beard, vut allo tn the begining of
this Chapter . |
Che firik ligne is , chat there fhal come falle Chritts, thatis to wit,
foude men. which (hall belpe chemfelues thatthey are Mefsiafes
and Sautouresswbhich ching hathe cometoo palle. for there came
thee Archknaues one after another, that dyue a creat multicuve of
men after them . One Teudas, and a certaine Egyptian , and Simon
the Sorcerer, Teudas (inthe tpme that Sufpius was 7D2efivent of
Jurie )perluaded the people to take there goods, and followe bim too
ordan: F 02 there bee bare themin bande, he would with a becke de-
ulde the waters , that thep might palle d2pMhod, and fo recover their
libertie, and fee themfelues free fromthe bondage of the Romanes.
To whoine the foolithe people obeping , when theplooked in apne
fop the miracte, were al flapne. Chis Ee-prian alfo promifen faluatta,
Wweltare, and reft too them chat folowed hint, But thep aifobetng des
luded , fiffered fut pnnithment foo their refhnefle . Simon the Sor
cerer ,( when he coulde not for money buy of Joeter , the gifte of
giuing the poly Ghote vifitlp, end heard eter fap: Curfed be chow
and thp money too ,)deuifed another way, which be by his Diuelith
craftes berniff}ed and oucrcaffe with a gtofle of govlpneffe , Dobe
fapde be was the power of God, and through his lightes many were
Derepued . owe, why God luffered chis thing, Paule tothe Shel
faionians antiwereths Giraufe they had no will to beleue the truthe,
God fent cher frag llufons, that they Hhould beleue lyes . Chis pus
nifhinent are they worthy tohaue,that wilfullp thutte theire eyes as
aint the cleere lpoht of the Golpell. Stterwarde the tert contepneth
an adinianition, 402 thus fapth Chat: See that no man vdeceiue pou.
Wany thal come tummy name faping Jam Chk, Chis horrible pus
nithement of the Wewmifhe peant>,may put bs in minde to feare Gov,
airy reuerence Chrttes Golpel,
The (econde ene chat Hhoulde yo before che deltruction ofHreru:
falems, Wee (aptly he) halt heare ofwerres , and of the rumozs of
warres, Zhe Fories fe tiie that many luch warres went before the
etruction of Wiers\2/ens fF irite Were fapne two thoufsnve,thiough
the malapertnette of a fouldtour ‘that thotten ag the prtute mermibers
G4
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
6
fafudhafeduafachafachafer
|
we -
>
at °
» ’ -
/ nd ~~
wae * ,.
/
4.3 ae
| al
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The.xxv. Sunday after Trinitie:
ofthe Tewes. Agapne,murtherers din{et vpon menopenty , and cae)
rping fwodes clofelp pnder thetr clokesflue all men that they mette,
Belides this,there were flapn at Cexfarea two thoufand, At Schytho-
polis chirteene thoufand, At Aicalon two thoufand and fine bundzep,
Gt Prolomais twentie thoufande, At Alexandria fiftte thoufand: ans
at Damatco tenne ¢houfand, Bebholve howe arue Chyiftes forelaping
as , t howe fore the Jemih people was puntihed fo2 their onthanks
fulnefle.CCihat Hall F {ay of the famine, pefitience, and earthquake,
that happened accopding co Chatites [prophelies AU thele things dos
thewe the finnes of the people and pet they were but certapn flopithes
and fleabptings ta tbe mifcneeues that enlued,
The thirde fine, was the perecution of his Difciples. You thall
bee hated ofall men (fapth bee) for my names fake. @hbis perfes
cution bewan at tye death of the matt bolp Party) Steuen, and afters
Inard qrewe daplyp mare andunge, IQowe the affliction of Chzttteg
Dilciples was offoure forts, Fire tn thete bodies: fo2 foe wer whips
ped, fome crucified, and fome put to one to2ture,and femme too another,
ihe lecans affliction rote of the itumblpng blockethat was caite by
ehofe that fell fromthe Golpell. fFoz many beeing dilcouraged with
the bttterneile of perlecitions,fell fromthe Goflpeil co the exceedpny
great greefof CipiflsDilciples. Che divd aifliction of Chattts diftt
ples caine bp falle prophets of ws tyer were ta many mehat time,
and Eniphanius unveech af them: as tyc Simonians which were the
folotwers af Simon the farcerer, who afterward fell datwie in the mid:
vet of the Citieof Rome, asd pertihhen, After thele come the Me-
nandrians,wyich were the folowers of Menander: the Saturnilias,
ich Hay yd Saturnilius:tye Bafilidias which folowed Bafilides:
the Nicoalites, wich folowed the filchpnefle of Nicolas that waz one
of the feuen Deacans:the Gnoltickes, of whome che franticke fries
Were withoutnumber. And as for Ebion ¢ Cherinthus, which were
eniinies toathe Godhead tn Chott, F will not focake of thenr, See
hale many armies they had of falfe tearhers , that would not be cons
fent with the finalenetfe of the GolvellofGors Sonne, Che fourth
affliction of che Difciples was the malapertuefle , Tubburncile, and
bathankfulaeMe of the wale people,
Cie toured flane : Aud the Galpell Hall bee preached oner all the
iool0, for a mitnefletooall nations, Paule witneffech chatthis wag
Heone when he lapth:Dearh thep nots But thetr founde wens fopth ins
layne, 3
leat that {
pour pote
the canner:
the oven fj
meth out
Inall the ¢
Cale wp
Doncheme
ther ofthe
he’ thyth
Paules 9,
bball bee
bin fo
fo
i
tly a
INR they
ANAS hah.
DANN fala
Ute hota
cites apg
Nite nan,
La eithquay,
al Wel things
Me Cran hn
Dis, You bl
ake, Chisper
{Sceuen, and afer
Haction of Cites
top fom wer whi.
Dfomme too anti
etjat Was cae by
g blcouraed th
tore ogceedpnt
* ot ~ -
yaw at ] Nits Dut]
bewae Wey hh? wi
The.xxy.Sunday after Trinitie, 272
toa all the world, Dpiyertes concerimne the fianes that wente before
the veitruction of Hierulem, jQowe inthe tert ts deleribed the fie
gure of the deftruction, When yee fee theabhominatioa of defola-
tion which is fpoken of by the Prophete Daniell {tandyng in the
holy place, then let them that are in Iewrie,flee vntoo the Moun-
taynes. 43 if be had fapd then thall the arinte approche which thal des
{trop Hierufalem. Tits abomination was the wickenne le and Fe
Dalatric ofthe Jewses, wyerewith almo all the whale sation was
infecteo. Sets called abbamination, (which ts asinuch tos fape as
lothelpnelfe) bpcaule Godlotked tt asa mott filehp thing, And tt wag
tered tye abyantpuation of aefolation, for the puntthmience that ei:
fited s which puntihinent was the oefolation ano wate of the Teuith
people, Wpthertos concerning Chptites anfwere yncoa the farmer dex
maitnve of his Di fciples , cauchpneg the deltructton of Hierufalem.
Wwe falloneth his anfwere toache leconde demande’, which wag
conceripug hig commpne , wherein foure thpuges are too bee conte
dered. firite, that hee bpodetl vs beware of falfe ftynes: Ftanp
man faye ontoo pot; Beholde here is Chrifte , or thereis Chrilte,
belecue hym not. Another is, thathee warneth bys Dilciples
they tharla not theouch Droulpnetle forgeate bys admenithement,
Beholde (fapth hee) Thaue toldeyon of itbefore, As ifbee hab
fayde , 3 woulde hae pou alwapes mynodiuil of thps mp fogtellpna,
leat that forgettpna it (after the crample of others ) pee rencimnce
pour profeftion, Che thmdeis,thathps commpng hailnochee tn
the corners of the wold, op inthe wylderneife: but chat tt hail bee in
the open face of the oid, Lykeasthe Lyghtnyng (fapeth be) com-
meth out of the Eafte, and flatheth intoo the Weft: Euen fo alfo
fhall the commyng of the Sonne ofman be Therefore there is no
caufe why pou Mould beleeue chem that fhall come and fallip take bp
pon them the nae of the Mefsias. Che fourth t3 che qatherpng torpe
cher of the electe butoo Chit, Wherefoeuer the carkafle1s (fapeth
he) thyther will the Eagles alfo refort. Chat ts ta lap, accodpner to
Paules FntervretationZ7 hin Ch2 pit cammeth too Dudgement, wee
hail bee taken bp too mete bym in the apze,and fo wee hall be wid)
bim for cuer.
Of the fecond.
; Dratinuche a3 thefechynges thathappenedtoa the Teiesyare
fines of thofe things char thal come too patle tn the latter Dapes
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
befoye:
7 te
Ne a
Aw
™
~
_
jt MEE =
ak =A <s...
”
6
fafudhafeduafachafarhafesh
ee |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
The.xxv Sunday after Trinitie.
Before the comming of Chpitte, into which dapes if S ent happe tod
light: It ig meete that tuce looke bpon thole thinges that are Dang
in our ane, and tolee howe thep agree with thele things.
Among the lignes , wee haue heard befoze frit thatthere houlve
come {ome that tioulde fayne theinlelues too bee, the Mesias she
like whereofhath happened a few peares agoin Germanie, § 02 &
certaine Hollander named Dau id Georg ‘¢, taoke bppon bim toobee
Chpitte ,and decepuedn Any, We aerivarde being Dead, was digs
ped bp agapne and burned. Chere were others « fo boty of Jemez
of ober natio ng, tuhich came to ancutll ende both thep and salt
lowers, Again as touching warres 3 and bautes of wares, 7 wrk; es
aud inany other nations do (hee how welll this figne agreeth to our
tiie, and furelp p oper things ate pet tabe iookey for. Beli Des Ras
the daplyrepoptes chat ave brounbe neo bs, Doo declare ho ¢ fore
the Churche ts perlecutedin many Realinesyas in Turkie,in ies.
in Italy , in Spayne, and ttt Hollana. , oe {p2ine by from
fime to cime, exceeding greatis the pacha mbtuli nelle of tye word ta:
wardes the Galpell, the manners of mote men ave very cerupte,
Derebvnto makech alfa the fourth ftane of the XZ o2des con ahing wneo
tudmementthac the G Golpeitis a weinecre over ali ye) it nore
And although this hing be noc dane openly excry wher:
et
place: pet natwithitanding sit. al eal tes atthe w mle tl there bee
fome that heare the Gof peil.cCibp ts te paeacten $F 02 a itnefle be
fobs: and that after a double manner, 02 tt ig a wi Cea i fa uation
if wee beeleue the Gofpell: and it hail bee ain tnefle of cur tuft dame
nattor, tf tue beelette not che Golpel. JQowlecvs eather the vieg of
Chrittes foxewarnine,
The fret oveis that whereo!F baue (paken al lteadp, namely , that
all hele thinges baue happened fop oure tnftructic oni alfo, that therebp
nee nap thinke, what hangeth ouer this mote ynthankfdl w ore,
before the comming of our 7 orbe bnto tudainent,
She fecond. Chele thin res iet betoe t tur eyes the
filchinelfe ofcur finnes, anv thepare as it were cer wine preparas
tines ofthe puntihinentes which ebep thal futenne that bane not res
penied,
Cye thirde. (le ave anmont then here what venreance abideth foy
hem Delile hemnleiues with thebioutofebe Spatites ee (yar
perlecutech pouClapeh Chatit)pevfecucech mee, CCi bys Wypcaule chig
perlecution
be
es
pet
a, #
pont W
panies!
gist (rom
jut 102g
Ceageall
- (git
eich
penance
tpould te
feife wit
(Caity
atid
boty hoon
Che fa
oltepentas
ee)
Chinen
bent yeteyi
thiswas
bthers,tha
Bach mor
Oftepenta
eteplac
Wat thing
fhe Totes
Laine Bop
Che Sf
bute
ANADONe}
Doty ibn
tO anve ee
tying
Deatange.
Ces
Nites
levinns
bebe ii
Nts, “
bik
+WO " l
ee ty
tte Makin iy
UT Minie, a
Ota i
IP Noa |
* Sl yas Ug
AD boty af"
we OW I Ste:4
_ hee ,
“a . Je 0"
64 fosinain t
i Th) tre
~« ype Itt
: ore » ytd
eee VLE UU)
" rigy “Pa fours
: hy 4
LeTUUE,
wes seetrine We
’ Piney py
Wow PU Vilw
"
WPA ag 4 fre A)
,
;
Hie we ey)
I, of
ty) pa gat
' A
: 248 Meret)
af, oat oe?
nel i milf
a ad said }
lif pret .
ie grea ©
eta PE
atone
vant piel i
apt tt (hat
pnt
pele
-_
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
ae The.xxv.Sunday afte? Trinitié fol, s7¥
perfecttionis made for the Gafpell of Chpitt and. for prvfelling. of
Him, s2awe Come of Chptttes avuerlarpes retapce when they baug
boone wickedly : but the tune willcome , that they {hall Gutter bytter
papies fap the blood of che Faithfull that chep baue thed, which crietly
out tram the earth bnto Gav, and callech for vengeance wherwich the
bull Muoge hall pap them home tn heir time , accopding to this teres
Ceugeance ta mee, aud F wil requice tt :thetrfoote thal flip ta tyme
conuewtent. Che Lore delapeth punithment, and accopzbina-to- the
tichuetle of bis goodnelle and long {uffering, prouoketh them to res
entance, 82 be ts not delighted in che deftruction of inners, but be
mould rather chat all men fhould amend and live accopding as be bin
felfe witnelleth by his Pwphetes tnthele words: As cruelp as. Tliue
(faith coe lod) FJ wiinot the veathofafinner, but that he Houlv- curve
andline, . otwithitanding, bee that abulech chis qoodnelle of Gov,
dary hood bp wrath to himlelfe againk the dap of bengeance,
The fourth vfe of this foxemarning ts, thatit putteth vs inminde
af repentance. (iben certaine reported onto Chpttt howe Wilace han
mingled the blog. of the Jewes withithep2 facrifices , and that the
Soimeof Sito falling aowne had killevepabhteen men he fayo, Ere
Pept perepentspee hall all periihe likewife.: Fo, be auoucheth that
chiswas Doone,’ not onelp for thofe that perifhed there’, but. alfo fo2
others,that thep taking marning at their mifchaunce , might amend.
Buch more oughtthe milerte ofthe Tewith:people to put vs inmind
ofrepentance, fpectallp feng the cauleis not vnlpke. Forthep
were plagued chiefly for contemptof Religion, And F beleeche pow
what ching is there berebultke +CGiherefore let ve take warning bp
the Tewes to amewssettines,that we runne not ita the hands of the
Lining God, fooner than weelooke for... . |
Che fifth vleis 5 chathpthe perfecution of the Churche which at
that tiine was berp lores wee mufklearne that the Citizens ef Clits
kinagdome inthis twoplde muff noc fourtihe and entoye the outwarde
pominion of the worlde . sFor as the Church of Chit isnot bound
to anye certapne places fo the glopy and renotwne thereof confitech
partly in the confcience of the godly, and pavtlp in looking fog the aps
pearance of Telus Chott,
The litt vle igschat wee fhoulde fopne our felues tothe Citisens of
Cinites kingvome,¢ not be fraped away with the hugenelle of pers
fecutions, foralehough al that will line codlilp inChitmutt fulfer
ut, perlecus
SLUT Re al a Ze
™~
—
SE fe
‘-
| ee |
+ AN
.Z Gi4 PA |
%
gh
be ere. oe
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
The.xxv.Sunday after Trinitie,
perfection yet norwich tanvian , Chk prouonncech them blefleds
Hicaute that after the Merent affliction, Gall folow gory, whereuntes
there ts no wap but Sythe creile. .
Thefecondis,chat bp the harmes of the Tewes,and by thelr hurts
we fhould Seeomethe warer, Chorfore to the intent we qo not affrap
with the Veines,let be follow the X ampe of Gods wozde 2 for thts as
lone can nrske be fate i ntifxotng, hy word(laith Daud tsa lans
fernetomp feete anda liahevacomp tteps. Sno jBaul woul hauebs to
caty before be the wond of Govas aburning creflet,
Tie epahtis,chacwee are adinonifhed too fet the name of GD D
Cubich fs a nid Mong towre)aramt allthe mtffogtunes that Hang
otter be. Foy thue fapeh Salomon: The nante of the Lode ts amok
ftrane towre to whichchetutt man fhail flee and bee faued, Some
pit theirtrakin chartots(fapthDautd)andfomedn borles , but wee
will calfovsn the nameofthe Lave, Wy che name of the iLozde ta
Mmentian himnble prayer which proceedeth oftrue fateh in Chak, and
this faich iste chat cuércommerh the mole. Fop thus faith the Apo:
fle: Hhisiache victorte that aucredmeth the worlh, euers pour fatths
CCthp fo? Wicaule they calopsn Chué the vanqutther of the wogloes
éhaue Corte nrelent ag aint whont helyates ave abletodonathing,
Weths pap clerefare that neither our minde mape hee Dazeled with
bpainelicke opintons,nor our faith quatte tn fo great burlpburlpes,
Thc ninth te,that we Houln for tifie our felues agatn tumblings
blotkes.tubereof there (hall be verp manp-but when thep.come 5 wee
Mi teneinber Diy ittes fapiny s Bebolde Hhaue tolve pou before.
IQeieher Hal thelk Minibling biorkes bee alotone kinde. soz iome
ftinnbliitilockes hall! bee of perfecution sfome ofthe fewnelle of
them that profefte Cinit : anv. fome,ofi them thet fall out_< batt,
Formany ia thele mileries thatare to comes {halt btterlp renounce
Chiles naiiie & his Gofeelans fibmit themleliies againe bnto Sas
tan. Danp tirehig final conipanp (dal be hginaersabpiof Biuers fect,
and vei Hip hal mot fe Cmit, \Anaink€ thismeare wil Chit beue
vs fenfer, Zn bicanfe thatharmes foreleetc do burt ebe lefie, Chik
woirlo hauehie Chorch warned of thenvbrfore Hand.
@he tenth v@ is, that wee Ipuine inthe flare of Hon, heuld weite
for the conuntie of our opoe Selsey who hath Hing vs ful res
detvtion which revempefon isthe ful and fnall endeofall Chaitles
denefites , vito whichall other benefites are appopnted. JFo2 the oz
Rae. | ies bee
Gui ot|
intl:
np le,04
plait
yoslet)
melt,
yye0 ou
act nv
foonty pu
phen ful
the Fat
wtp
4
'
Vom tt
RN Reuntog
UN he
+E Gott ath
Lobe sf this
VOM aly
TIN Hanes
at,
wa TH)
‘GeL one ang
Weapons, bu
ae che Loe
hin Ct
Deh Cathie Spt
pl cue po a,
re of hel,
et ableton
wpe fe asthe
neat urtpburins
s aca Cn
sentence
x i po Win
ohio, Fen
mectte a of
ge ale Cth
ony nut
gagant ob
poof pncrsitt
a rel Cl
i" .
seen eu 0
oe vgn?
The Purification.of Mary. Fol,274
: Ber of Chrittes benelites is this that ig veferibedin. rCopinth.1
in chele woydea: Godhath made Chri our wilevome, our righteout:
nefle,our bolineife,and ourredemption , tothe intent that bee whicls
glozteth,(houls qlopy in the Lode. He is ourwifedoine, when be res
ueateth bis fathers willunte bg inthe Golpell. eis ore righteout
nelle, when ize by beleeuing bis Golpel,baue bis riahtesnfnelic umes
purexbntobs. De becommnety our bolpuefle, when we being infitier
are endued with the.boly Ghoft,chrougy whole operation we-bencee
footy purpole auewlpfe. And atlength be hall be our redemptton,
when full faluation (hall happen vnte bs through him, to whom with
the Father and thebolp, Ghok bee honour, praple, anv gloay worle
without ende, Sa bet,
‘Uppon the Purification of Saint
Mary the V; gin.
ft The Gofpell. Lithe.th,
N Dwhen the time of their Purificati-
on(after the law of Moyfes)was come,
they brought himtoo Hierufalem , to
3 | prefent him too the Lorde(as itis writ-
45~\' ten in thelaw of the Lord : Euery man
y' childe that firft openeth the matrix,
Se2< {hall bee called holy too the Lorde)and
PCY? ke ¢ too offer (as itis faydin the lawe ofthe
PES? Blo CS. Lorde)a payreof Turtle Doues or two
Sok ne
~ 6 YiA f ~
Be aoe WH YF a
if
| =" young Pigeons, And behold there was
a manin Hierufalem whofe name was Simeon. And the fame ma
was iult & godly,and longed forthe confolation of Ifrael, & the
holy Ghof was in him, And an anfwer was giuen him of the ho-
ly Gho&,that hee fhoulde not fee death, before he had {eene the
Lordes Chrift. And he came by infpiration into the Temiple. And
when the Fatherand Mother brought in the childeIefus to doo
for him after the cultome of the Lawe’,, then tooke hee him yp in
his'armes,and fayde : Lorde,now letteft thou thy fernant depart
iu peace according to thy woorde.For mine eyes haue feene thy
| N ni, faluation.
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
a
wat
wei a
~~ iy
-_
me or ME
AALS WS
6
fafudhafuduafachafachafesha
“4/6
The Purification:of Mary.
faluation.. Which thou haft prepated before the face of afl peo- iyht
ple.°A lyghttolighten the Gentilesyand the glory of thy people wilhe
Sfraell, Govt
The expofition of the text, onthe
F 32 this Feakis handleda part of Chrittes torie , namely, howe 3)
[i was offered bp inthe Cempleacconing tothe Law : and how by tel
solincon arpahteousima acknowledged Teltis the fonne of Bary tyenntl
to bee the berp Mefsias , pea and that by inftinct of the holy Ghok,bp. tyondhiy
whome hee had recepued an anflvere that he fhould not dpe before big roth out
epes had {eene Chritt the Loxde.CCibome when ve had {een, he woke Ch
him tito bis armes,and blifleobim. Thich doone,be vetered hig wit
thanktulnefle to Godwarde inafong, Here wee mutt call toremems stetlt
beaunce what wee haue hitherto heard concerning Chrift , to the ine tela
tent ivee map Knolue the continuall {torte nf him, Tee hatte there- . Chi
fore beard firit of bis mlopious birth, chathe was boone in Bethieem, sink |
eeu; of bis Circumctiton , thathee was circumcifen the epahe svi
ape. ee
Thirdly , howe he was acknowledged and honcured by the wyfe is sy
inen, Jowe followeth the offering bp ofbpmin the Cemple , which Carer
offering bp fell out according too the Lawe , whenhee was full fire: pon sf
meckes olde, Che places are thpee, iii
I Che offering op of Chik inthe Cemple, : or
2 DSimeons deftriptionand bliftng, Pine
3. Dimeons fonr, ; wre
OF the frft, Chu
ee had opdepned {undp cuftomes of offering in the old Ceftar rie
iigitt,tiot Co the tntent men fhould be tultified before Gov byehe piinaie
wonke offacrificing (for tfthe bloud of Dren and Goates coulvehaue Sea yaa
put atay tine, Chpitt had not come in che fiethe to purce finne bythe Uelara
facrifice of biz body : but there mereorher caules, of which number: Bunge.
are thele, : beefanes
Fe ‘Che frtis , chathy this erercife , che Poolatrie ofthe Gentiles: Rin Whi
| amine be hindyed, Foy in ag mueh ag al mz euen the mot Darbarous, Che ty
i are touched with a certatne renerence ofteliggion : thep will {er bpfas Uf
4 iors of mopthipping Gonafter cheirotndeutle, Dowbett,bicaule- Rite fn
a ao fetuice pleaterh God, fane that which is of higotwn appoinement, | Naf
=< Soo Hone opoeined by Boples fundsie leruices ,toshe incent tyat Webs 4
4 3 oy. | ‘hath
cs
: a,
=
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Ue anny
Chebly aa
C y
TAYE elo hi
UUe¥Lee, bey
one be tee i
Mud cal teeny
Chit 5 t Hep
Cee bane te
tone tn Becht
TMC hepa
acured Lp the byt
e Cemnple which
nee Wag ful
i He op Cotte
nti G0
ase’
pf
shalt
otter
a
wen lt
vii
tf at
dali tt J
es
bythe mulcitude of Ceremonies whithe Gan havordepnen, the Bee
imithe people mighte bee withbiloe from Toolatrte , ¢ lerve the one:
Gon that had byought chem ouc of the land of Cgipte,t betowen wpe
on theritinnumerable other benefices both xhottly anv bodily.
Whe iecontcaute ts , that inward wovlpnefle might be ercercifen
bp thele outwarde: belpes’. For chele outwary facrifices twere uot of
theinfelues Gons ferntce, but onelp irrings up of the tne firtrice ¢
wserhipping : which ding appeareth by Clap, where: God ablipors
teth outward facrifices without inwarve covlpneffe of ninve.
The thirve is, that thep houlacbe open witnelles of chankfrte
uing whereby this people thaula both be firred bp ¢ allo confirmed,
¥tettiie openlp chat chep ferucd this Gov which bad hroughe che inte
the lande ODF Canaan, efeode them bp mivacletthe wilderneile.
‘Che fourch ts, chat by this meanes the mintiterie of Gods wnde
minhe bee ttablithed: that the mintiters of Gove feruice and the
{iets might bane thereon to line. Me tharferueth at the Altar
Claith jBaule ) fet hintliue of the Altar. And Chaitte : Che labourer
is warthy of bis hyre. hts cuffome did thep olde tnoloe dine tn the
Charche, whenchep came tontther coheare the mowe,anoseceiue the
Sparraments Che covlp accordiner to their alitittes bettomen fomes
whatroathe maintthace of the miniters and the releefe ofthe poores
whirl wathering wag called & contribution From-hence alfo ten
the maner of tyching.
The fithy ts, that thefle ald sblations be a fhadow of the facrifice of
EChrwlichat kas too come , and as te were a place wherein they were
puttincemetbiance of Conk to come. Chis vince godly well bn-
Derftande, as Abel, J2oe, Abpabam. for shep DID noe thtrike that
thed yuramapfinneand death bp thety facctiices + bus they trufted to
che facrifice of Chritt, by the bertue whereof, they? finnes alfo were
ourreds KCthen Abell fae his facrifice be thought thus: Firk when
bee fatue the blauvof che facrifice phe chourhe bppon the finhe of mans
kind which fad nelertied eternal patnes.<Srcondly he loked forware
cathe thine that thas fqnificd : Sop be though ethat bis lacrifice wag
a ficute of the prantlen feeve: thatis to wit ,of Chute, whe fhoulde
sere fiane by offerpny bin'elfe in hts facrifice. Chiroly bp inks
ine fo, Abels: fapche wasicontiensed andencrealey: , wheretpotinh
bears botlye) {altificn befor Gov, aadiacceptedol Gov , Fotechlp
Sppon this fapth enfued chanilaiuing andrewwneeattite, Sich as
a 3'5 IQ nA, offen
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The Purification of Mary, fol,27§
boobies
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The Purification of Mary.
offted atcerchis manner.pleated Gov. Chus much be fydken concere
ning the faccifices of the old Ceftamet in general, jQow wil J (peake
of that maner of facrifices which ts mencioned inthis Galpell,
There rs a double commaundement appoynted tabee obferued
when any chiloe wag boone, Che one was of themoother,howe mas
ny weekes thee ought to abpde out of che companie of men, Ano the
other was of the childe that was boone, Concernpng the moother
this was the opder: thacifthee were velineren of a manchiloe , thee
thouls keepe hirfelfe clofe.ryrbti,vapes:and tf it were a womanchild,
thee Mould continue clofe twyte ag long. sFop then thee ought to bee
outof the congregation rritti,vapes. And this thing was noe doone
fopany bnwopthpneile that was in the woman, but for twa other cate
(es: thatis to wit, needefulnefle, and further meaning’, The neevee
fulnetle was , that by this meanes confiveration might be han of the
bealeh ofthe woman , tho after the throwes of bir chilopen 5 bath
neede ofrelt that thee map gather trength agapne : and govip huts
bandes oughe at luch epmes too haue (pectall regarve of the weakes
nefleofthete wpues: and tt beboued women alfota keepe this lawe
of JNature, both for chety owne fakes and alfo for other womens
fakes. Che meanpnyg of it was , that this barring then out of come
pante, houlde doo mentoobnderfande , that all which are defrene
bedot Anam, arebarred from G D D fop the finne wherein thep
are borne, and that therefoze thep haue neve of Chrittes facrifice ta
purge their.
» Che other commeaundement concerned the chilve that wag bones
And that alfo was of two fortes, Che one generall,and the other cone
eerntie tie firlt bopne,
Che genetall conunaundement wag, that teben the woman had
tultitled the cine that thee was ereluded from che coneretration. of the
Courcy,there houlve be facrtlices offered whither it were fo? a'forne
oy fon a Daughter, in what order focuer thep were hone. J Chis facrix:
fice bpd put chemin minve fiett that chetr chiloren were bone ftnmers
and therefore bad neede of clensing and of forciteneife of innes. See
condlythachp thig.neane sthep houly beconfecracen torods Vhirds
ip that the parentes Hhoulde knoe that they berate chiltren to Gov,
and not tatbemfelues-a2 to Spatham, Ano fourthly 9 that there wasa)
further meautuy inebe matters namelpschat ebeinchiloren houdvebe
: . . . _ . ca
adiguce of Chuiteynewastobeotiereds) eb sch ei
tad :
é
well
fmt
Iga
sh
gulp
hee oll
(ine, 4
of,and
moth
in thi
thal,
chaff!
Inge
Tal
been (0
been ©
came the
Quin {a
Parle
redeem
Giri boy
Bat!
Firithe
GD:
beiwasel
bare any
(tate, f
Often
Ing, Che Nechee
Th ean of iy
‘Chldben, ath
I godly bl
ofthe tweake
Roepe this lave
} odher womens
Chem out of comm
biotch ate Deine
Inne Whetein hep
pyle faerie
bethat lua be
a hoe ae
nt oma Had
renin ofthe
prt i
ong, ht at
rrbonoe iti,
trot its. 20
spans C0
epylnentd Gi,
garner
lth
Cit
—
The Purification of Mary, fol,278
She (yeciall commaundement was,concerning che firit borne , ag
Wellin men agin beattes,that chep (hould be offered buto Gov: Fire
it remembpance of that gteat benelite that the Lopo{paring the peas
p le of Hcraeil,viv trike the fir boyne of Cappe , aswell tn men as
bealtes; Secondly, for the ftanification thereof, that is to wit, that the
onelp begotten fonne of Gov-and fir begotten fonne of Warp, Hhouly
bee offered bp in time to come fo) our deliuerance from the Coipt'of
finne, Let this fuffile concerning the lawe and the figuiticatton there-
of,and now let vs come to the offering bp of Chit.
The lawe commmaundeth chat euerp fir boone which openeth the
mother, bepne concepued of manues feede , houlde bee offered bp
inthis wife: But Chik wag norfo concepued after the manner of
nan, but hee was concepued by the bolp Ghott, anv bozne ofa mot
chaft virgin: Ergo,bewas not bound bp thelawe , to bee offered bp
én the tentple, atter the manner of others that tere fir begotten.
Fanfwere , Chri was allo at his free chotle whither he would haue
been concevued and borne, and afterwarde whither he woulve Haue
beene Circumctlen and {uffred death op no. But hethat was free be-
came the fecuaunt ofall, tothe intent be might make all free : 02 as
Autin{apth : Gov became man , too the intent tao make men Gods,
waule favth: Ie was hounde bnder thelawe, tothetntenthee mighe
redeeme thole that were onder chelawe. Andtherefore he bepng the
firit boyne would alfo be offered bp tn the Cemple.
But how was he the frit boyne’s Chere was neuer any {uch bone.
Firkhe was fick borne inhig Godhead, fop he was che eternall fonne
of GD D. Shisaay (fapth be) haue Ibegottenthee, Secondly,
be was the firft bogne fonne of Warp inhts manhood, Jor thee neuer
bare anp before him nop pet after him, Chirdlp,be was fire borne ire
grace. Jor he was the frit man that ever was boone , which bepney
offered by nto Gov, was accepted ofhimlelte, Fourthly tu power.
Forhe was the fir boone ofthedeave, And fitthly that wee mypghe
be boone netw men through him. ! |
Furthermore it ig to be marked,that Bary offred apatre of pong
piceans,wherby is themed that fhe was pone. IFO the richer forte
pid offer a Lamb. Derebp me may learie,not to be abathen of our pos
rortiv, Ut was Chriftes wil to be boone poore,that be might make bs
ciche,fochat we wil accept his ei a thankfulininve,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
~
a
= _
pe IEE
‘-
futafuchafushafusbafuabaf
14 |
. a Aw b-
_— 7 rg r ae --
‘ _. 7 rae
aah ds TOS gy oh
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The Purification of Mary.
he ticod f Of theifeconde.>::
A Ndbehold,there was aman in Hiernfalemwhole name was.
" ASimeon. Dete we haue fire a delcription of Simeon, and after.
ward bis blifling.. Firé be is commended for his riahteoufnef{e,.
Foz belpued fo among his people,chat be was counted of all men fo2
& goodandtubiman. Che Cuangelit meanech nor bythis , thathe
nas lorightcoussthat he bane neede of any other tightcoutnes : (fox
in bts otune fong he confefleth Chait to be bis (autour: )but that he its
tied bnblameable among men, boneftly, foas bedi noman harme
but good to ailmen according tobis power. Such aone is called of
Cicero, (02 rather of all men)a tutor righteous man . Derondip he
Es commended for his godlpuetle, Sox bee fearen Goo. Tinver the
name of fearefscomprehendenthe whole feruice of Gov, F 02 be that
feareth Gov ashe elchuech alfthings wherewith be knowes hee thall.
offend hint: fo allo doth be whatloeuer be percepueth tobe acceptable
tobiin, Chis feare bath his beinnine of Fateh, Cherets an other
teare of God without fatth, which tena feruive of Go: and fiche @
one there tg tnall the bnyodlp, sForthep alwapes ead Gore iudges
Ment againtt chent,and would rather that there were no Gov > than to:
be puniihed fog cheir wickeonelle, Che eave that is commended itt
Suncor, was none fitch. Fort folowerh chat be twapted for the com:
firtofItaell, By which faping ts hewedthac he fonred berp ear:
nedly forthe comming of Chit, Forhe knew that the mophbeltes of:
Siagab and. Dante! popnted ta chia time of hig; CCUjevefore he longer
tote che moe earnetly. , and withea chat his life might be prolongen
brtilbennahtlee Chit prefent, Anditis na marueli thathe wattep
{Ovarnertip for Chpttts coumning, Jor be was/ laith the Euancelitt)
Full of the holy Ghotk. Such was this haly ntan, |
. But twat was che veinard of this goviinette 2 We tecepueth an ane
inere of the baly Bhak , chathe Houle nos fee Death before hee had
iventye doves Chait randbp the motion of thefame balp Ghott we
cane tatotbetesple. Amat vinhethere sethen the Waréentes
Wolonh aun Ddrev han foaraehes if [or ner “iy
Side By aNd Warp had hroughtin the Chtlves be taoke hinvintao bys
UNS Aad prated Gad, JRow hath ehis yolp oloeinamehat which he
Mine tht ines any : qiueth wytnelle ta htt , opentp protes
ng ls code talbe the faimeanngds Dantarir. cf ein
mainte fathers, i gan mystin' autour chat wag Pzeimits
ole tates
Uh
Oy all mey iy
YO bay
UNteontys (in
Boag
Meany
te Cll
Co) Fo ect
ANOS bee Cal
ioe areycaly
berets an other
OS a ache g
ad Gods tinge
‘0600 thante
S comedy) tn
apned fo the rom
toned beep dat:
eethe mopheles df
poten lng
mite pelongto
ok hatte batt
at f\
hte Coan
ireemict) at a
espace bi
shay Chott et
nthe oars
nit) OM
tice wert
ope Ba
gs ype
es
The Purification of Mary. fol.277
iee have the qodlinelle of Simeon what tt wag : nolueletoslee
bimbefoevs, Lecolbe men firt, audafterwarde allmen,tearne of
him to feare God, Let thers learne taltue holily and bpptahetp among
met Let thet learneto take Chit intotheir armes,that ts tafay,in-
totheirbartes. WLetchem let himout, praife hunand profelle bpm.
CUAbich thing tf hep do0,thep (hall one dap with Suneon, Tecepue a.
plenteous rewarde in Deauen,
Of the third.
Dw followeth Simeons fong, Lord now letteftthou thy fer-
uant depart in peace according to thy woorde. hts long
bath cutomably been fong in che Church many hundzed peates , and -
we are Wont to fine the fame when copples are lapd inco thelr graues-
Fon it contepneth a doctrine concerning Chuk,and tt teacheth) frou:
whence chiefe comfort is to be fought {pecially at what time we mult
pepart out of his life, sQewe tothe intentwee map onderitand this
fone the better, J will Deutde tt into twa partes, Gn the fir ft whereof
the olde man Dimeonretopeeth inhis owne bebalfe: and in the later
part comprebendeth very bgtefly the benclites of Chet towardes the
whole wopid, |
Tbe firlt part ig: Lorde nowe letteft thou thy feruaunt departe
in peace according tothy woorde , For mync eyes hane feene thy
faluation, Were the olve man Simeon reiopceth in bis owne bebalfe,
that he had (een Chrit with his bovily epes, according to the anfnere
thathehadreceiued of the holp Ghott, Foz atbett he had teen hurr bes
fore with the epe of his faith, like ag our 1020 faith of Abgaba, Abpas
hain {awe my Day, and was glad: pet notwithanding bicaule be had
recepten apromile of the holy GhoT, that he fhould fee Chit ppelent
with pis boni!p eies befoze he dped,be was qreatip delighted with) bis
fig ht,and with great trengt) of fapth delired Aretghe to be deltucrcd
front his body,that he might be gathered to bis fathers in peace, Out
fer,be recepucd appomife that hee thoulve {ee the Lopbes anopnted.
Were isbzoughehun apoone babe , there appearetl bere none other
outnarde countenance tharof contempt, Is be offended at this outs
ward countenance ¢ J2s.CCibame he {awe to be lealt with bis bovtip
eyes, him {awe be tobee greated with che liebe of his fapth.ccy joie
be bevilae bafetuthe ape of aferuaunt; with.bisbopply epes, bin
kneweles too vee King of Fings;and Lode of Logos. And pe was
nos
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
.
2 tafadhafadiafarafuhafurhap
15 16
tats
. . . : .
. s 7 - -
VEE, Stee
; , ia D « Pu .
nl wandered ie 7 a eet
*
a
‘
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The Purification of Mary:
not ierorant that Zacharie had [D2ephelied of hymrwho fapth: Be.
holde thy King commeth poore. De knew he came nottoo takeine
toa his yande the kingoomes of the morld, but to apue the Kingdome
of G D DO to beleeuers, Deerebp alfo wee may learne too beleene the
Oeriptures,and tolooke bpon Citite and his Church not only with
out bodily epes, but much rather with che eves ofour Fayth. Anu
(ezing bee delicerh co bee let goe by andby,anvte chaunge this miles
table [pte toz death, hee declareth {uffictentip,that Chritts kingbome
tsnotatthts world, but an euerlating kingoome , wbich contittech in
peace of confcience, As tf he thould fay,Graunt me nowe that J map
byet peace and happily, Deereofmay wee gather both initruction
andcamforte.Tinfkeucctton , thatthe Spirituall bebolopng of Chritte,
tMyich ts bp Fapth, maketh aman to departe top fully out of this life
bycaule bee that before hps Death leeth Cope inthis lwyle , bath i
lyahte too rupde hymbntoolpfe : Hee that followeth mee (fapeh the
Lorde) walketh not in darknefle. Contrariwyle, bee chat leech not
Ci2p te, palleth tram the Death of this prefent tpfe unto enreria ting
barkeneile, And we nap gather comforte,bicaule they chat {ee Chak
at the infant of death baue whyerwich too comforte themfelues, Chep
know, thep ave at che popnt too bee dilaitten in peace. They knawe
tyep (hal not coe co Darknes, but to cuctlalting iop, Bicaule the thiefe
byan the Croftc ‘not only fawe Chit with his bovily epes ppteoulip
Cormeitted, but allo fawe hym Conquerour of death , with epes of bye
Fateh:he beard the Lord (ay:This day fhalt thou be with mein Para
dife,2a Steuen at hig Death fawe Chri, ano with exceedpug plea:
fitre and topfulneffe of mpnde,fapoe ontoo yym:Into thy handes (O
Lorde) commit my Spirit, After this manner, that alfo when ficke-
hefle boynges thee too the pittes bapnke, looke to Chyvit thy GHauiour
by Fapth and velive of bpm that he wil let chee depart in peace,that tg
too fay,chat he twill gpue thee leaue to departe out of hig lpfe, and too
enter tniaa the rek ehat ts prompfed tea all the Fapthfall,
Thys charghe will make bs manfullp efpple this worse, and the
mpleries of thts prefentlpfe, and comfarte our mynne with hope of
Saluation, the which hee that can not lye hath prompfen bs. JNowe
enfueth che other partof thys Sone, |
Which thou halt prepared before the face of all people, to be
alyghte too lyghten the Gentyles’, andtoo beethe glory of th
people Ifracll. Deere are bpeehly Heweneuin thynges, Cheone whae
are
Woy iy
Uthat thei
at Way te
Ca bary
i RO
ti ath ny
eae
MODE Ta ap
Detain
yng oy th,
Ubon aut ot sly
Og el ath
ne at the
te that leet th net
‘tne aling
tpthat Loe Chnif
els Chey
¢. Chey bray
Ducane the thet
Ly eyes pul
\ / 4 a nth «
\* Wi EPS OLY
ni ith if
on ty aU
a oma f
tg if anti
fl
volte,
nt
ferns, 20m
pepo
' 'b ot) Of ‘ty
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The Annunciation of Mary. fol.278.
are Chriftes bencfites $ the other, too whoinethele benefites are ape
popnted. Choe benefits are Saluation, lpavt talepie.CCitthout Chpik
ghen,the wozld ficketh till in vamnation, Darknefle, and (hame:and
that is fo2 inne, jFor Charttt taketh awap dDamnation,and retfopecl (als
uation-hee dzpueth aap darknefle,and Headeth foorth lpabe: bee ree
moueth hame, ¢ qpucth glopte. owe great thynas are shele,T pray
pou s Surelp no man is able to value them (ufficientiyp.
But too whom are thele benefitesappopntens Cooall people,
JeWes, and Gentples:howbeeit thep mutt be receyued by fayil, Foz
they are offered bniuerfallp too all, fuche is the bnferchable goodnefle
of God: hombept with condition:be that belecueth thall bee faucd:and
be that beleeuetl not, hall bee Damned, TCibherefore tf wee couet thele
good thypngs,let bs with Simeon recepue this our Lond andSauiour
Tefus intoo the armes of our barte, andleane bntoo bpm with itenp
Fayth, Co this our Sautour bee honour and qlozp for euer and euer,
o bee tt,
Upon the Annunciation of our Lady
Saintt Mary the Ungin.
g The Gofpell. Luke. 1.
N Din the fixth moneth,the Angell Ga-
34 briel was fent fr6 God into acitie of Ga-
(@ lilee namedNazareth,to a Virgin f{poufed
to aman whofe name was Iofeph, ofthe
houfe of Danid, & the Virgins name was
\ Mary.And the Angel wentin vito hir, &
| fayd: Hayle full ofe erace,the Lordis v with
) thee: Blefled art thou among women,
When thee fawe hym, fhee was abafhed
athys faying , eae cafte in hyr myndew hat manner of § sro
tionthatfhould bee. And the Angell faydevntoo hyr: Feare
not Mary, for thouhaft founde grace with Ged : Beholde,thon
fhalt conceyue in thy wombe,and beare a Sonne.and fhalt cal his
name LESYS: He fhal-be ereat,and fhall be called the Sonne of
the hygheft: And the Lord God shall gine vnto, him the feateof
his father Dauid. gand he fhall reigng oner the houfe.of Jacob
fxr
oe Te +
!
: )
tafadhafadiafarafuhafurtep
14 ae
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The Annunciation of Mary.
foreuer,and ofhis kingdomae there fhall bee nonéende. Then
faydeMary too the Angell: Howe thal this bee, fecing I knowe
nota man? And the Angell anfwered , and fayde vato hirt The
holy Ghoft thall come vppon thee , and the power of the highefk
fhall onerihadowe thee. Theretore alfo that holy thing whiche
(hall bee borne ,fhal bee called the fonne of God ; And beholde,
thy Cofen Elizabeth the hath alfo conceyued a Sonne in hit age,
and thisis the fixch Moneth which was called batrein: for with
God nothing thal bee vnpolsible. And Mary fayde: Beholde the
handmayde of the Lorde,be it vito me according to thy worde,
And the Angell departed from hir.
The expofition of the texte
—T Dis feat contepyneth the opve of the conception of Bele
Chae, white) is cald onto the viragir bp the Angell of Goo,
SFr long aga the thee thoufand nine hunted ano lixtith peere
before bis conception , Gov promiler the (ese of the woman
that thould creas downe the Serpents head; that igs too fap, which
{haut deltvap the Deuils warks , "tune; ano death, Gan bepne- finds
fullofeyts pramife, fendes bis Angel toche mot chate virgin, tog
Inyonte hee baingeth civings that thee thould concepue by the bolp
Ghote without the {eede of man, and bring foreh a Sonne, that
MHauld be the (autour ofthe warloe, Chista the fumme of the {Fozve,
lnjereofchere bee fue princtpall poyntes,anothele are they.
d deleriptionof the nekage,
Che S ilutation of the Angell.
She camforcing of che troubled Cirgin.
An erpofition of the Weflare.
§ he maner ofthe conception.
VW NO Re
Of the firft,
I the delertpion ofthis Wellaye manp circumttauites are’ rhe
hee obferued, of which wee willconiiver cuery one fetierall phy te
felfe, ta che intent we map Dawe out of it Tome Ddoctriite co “confieme
our felues, | Sayer
Che firk ig time, Bn the fireh monet Clapth hey chacte toe tutt,
after the conceytion of ohn Baptitt, who accondtngy ta'the fapings
of the jouophetes, thoulve bee che foperuincr'ofthe L tide, that men
npghe
myst
past
wis
fpall 11
he Co
Chore
dhe Cts
chat the!
eernyng
of the 2
by fl
funpole
uted
tyhplee
yon
pment
Chel
foi Fird,
Was Woon
bls fon
fnankynd)
that this|
tell thas
009 Sn
tion aay
all, that
Chet
fadours p
K may be
bebe
He Andy
UTED yy
Ch;
beeigin
this tua
that @
tatth, (
a
Feption of Yofh
lngell of Gop,
ind Litith yore
of the woman
tooLay, tic
ISP Deyn aun
ate biratn, toa
He Anns, i
par ot te fy,
ner
ad
feral
1
aie
st
wy ft nen
~ git
The Anfunciation of Mary. fo!.2.79
Mypghte prepare the wap agapit che contmapny of heir Ring. Cnd it
loas the twentith peere lnce the Scepter was taken from Inda - Fop
thus was tt Prophecicn before bp the Jatrtarke lacob: Nhe {reprer
fhatl not bee taken from Iuda bntill Silo come, that is, all tye feene of
the ClLoman come, which was prompled coo our firte Parentes,
Theretore this circumtance of tyme conuyneech, hac this Sanne of
the Clirgin ts the true Mefsias, $07 he was borne the {elf fame tpite
that the holy Ghot hav {poke of before by the JOrophets, Gud as con:
cetnpng the day, this 1s woorthp too bee remembred that the kplting
of the Pafcijali Lambe, the conception of Chp pte, and the patlion of
bym, fell alt bpan one dap of the peere, on which dap the holy Fathers
fuppoled that Adam was created, Chele thynees {et out vntoo bs the
truthe of Gods promples, God delayed coofende his Sonne a great
whple after che proniile wis made: but pet hee continued true in his
promifes. Che Sonne hath prompled that hee wtlt come to Judges
ment:but he maketh delap : pet will he come when he thinkes goon,
The fecond. Che Aneel! Gabrietl was fent of the meflage, CUby
fo Fir chat Gods ordinance mpghte bee obferued:for lpke as Gov
was woont to fend his Aneels before too nypue menknowledge of his
will: {onotwe an Aneellis fent of an ambaflade in the Saluation of
mankpnde, sor the Apoftle in the firite toothe Debrewes Heweth,
that this is the Duetie of Angels. Agapneinas much aga bad Ans
gell wag the caule ofour frite deftruction, it was conuentent that a
goon Angell thould bee che frit meflenger of the refozement of falua
tion agayn, And thirdly chis wag conuentent fo2 the mot pure birgin
alfo, that amoffe pure meflenger thould bee tent bntoo by,
The third. Chat his meflenger was fent from God, The Smrbal-
fapours of Emperours and Kings are looked fo very defiroully that
it may be kuowne what is che plealure of fuche queate pptnces, Be-
holve,bee that fondeth beere te the bpgbett Camperour, andarectis
e Ainbaflavour that is ent. herefore wee ought of duette tos bee
Piven bn foo great wonder.
The. tiit, Che place too which he ts fent,is reherled by name, For
bee ig {ente too a Citie of Galilee named Nazareth, Che cauleibat
thig was doone,was frp that it was fo rophelicd before, Ano helives
ehat , Goo thewedh that hee rerardeth the things that are bale bppon
earth, CCtherefore there is no caufe that any man fhould thinke bpine
felfe a catawap, bycaule pects cptier pooze op anablect ppon ro
"Rie: ed
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
hh I I hf ! I ss I i
LYN
Ne NEY 4 HF |
aN wee 7
PE a lit a aS OS ge 5
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Annanciation of Mary
Dhe fifth : Coo what perlon heeis lent, namely tooa Cirein that
lnas betrotyed ta abaloand. In deede Chpttt ourhe tobe concepuen
ofa virgin,and borne of abirgin, according to the forefaptugs ofthe
Wrophets : for men haue bin braughe foorth tuto the wopld after foure
fimbzp manners, Che fir manner was of Adam oneip, who wag
haped of che {lime ofthe earth. Che lecond was of oncip Cue, wha
Was wrought out ofarpbof Abams, Che chird was of Chrik onelp,
myo was bonne of amok purebirgin, Gna the fourth is the common
bpach of al other men, which are conceiued of che {rede of male and fe
male tocither. |
Cipcit then was concepuedand boone ofabiegin, irlt,fo chat
(fhe badbinbopne ofthe {cede of man and woman, he fhoulve baue bin
Coicepued, and borne tilinne, Wutit was meece chat he which came
cotake away finne, fhoulve be without Anne. Againe, it was mecte
that the Jd20pheltes fhoulde be fulfilicd, Ie was Cade inthe thirve of
Genes : Che womans (ede hall treade vowne the Serpents bean,
And inthe,29,0f Genefis: Che Scepter thalnot be taken away from
Tuda,buttl che comming of Silo, that is tofap,ofthe fonne of that fores
faintwsnan, Clay, 7, Bebolde (fait he) amapde yal concetue any
beate alonne, Wazeouer, it was conucnientit houid be fo,fop the fe
matlication ofthe (pirituall regeneration, which ts nat she wyll of the
fleth 02 of he wil of man, but of the wpl of Gor, TAherupon, Sus
fin (atth: Tie beboued our bead by {pecial mppacte ag touching bis bas
by, to be bogne of abvirgin,ta the intenthe miahenaoys ta buderiand,
that thafe witch are pis members, mutt be borne ancluc of the {pirtte,
And wyeras che birgin was heerachento a huloand : there were goon
caules thereof, sFoz bp this meanes boty the waogthpneflz of marts
AGets caininended, and prouilion was made fo2 the fafegarde of the
birgiis hone Fie and qoovnane, pea, and the virgin har riven bute
ber akecper chat thoulvhaue care of ber,
Che fireh : Chat Toph was ofthe houle of Dauid, Qua it wae
conuentent be (howlo fo be: chiefelp for the Yzopbelies. Ff 02 tt mag
foretoloe, that when Chat came, he Moulve be Lanne of the linage af
DOautd. CW hiche ching wag not vnknowen to the berp Scribes anv
Whartlies,
Of the [econde.
“f Deleconve member of this Cuancelicall torte » ts the falutation
of che Angell , whiche is thig ; Hayle full of grace, the Lordeis
with
yith t
it frfl
amid ict?
aut
sparyh
Thowa!
yout, an)
a fingtaal
Gor thy’
That ts
tpomen |
and fant
that thot
tpn of
lh aeyi
biified on
Rinde ofp
onethatsa
beomipt
fomneot 6
Inolte cert
tavightins
r ,
a5 of hus
sNChitnl
SOUS conanay
ACC am
TL Fits
ly sn
"OCOD ha bin
bab ELD any
SOK Was tect
f tthe phiwhe af
MaDe UN (0 WiEDE Ot
A DeTpenshean,
MS Age aay Troy
-_= (omens ’ he f
Qe LEME Si mat Tongs
PG aA COCCI an
_ r e f
Xu) mn \D,id} Wes
pat He yl tg
re orrnt yay ¥ Ay
OD all ), ai!
Spud, danas
sfts, fyi
of telat
ip Sorin
pect
the Jordets
The Annunciation of Mary. fol.280
with thee : bliffed art thou among women . iDerelet vs thinke of
our fir mather ue, and the nist § lp birgin the mother of Feltz,
and ietos marke bow divers lapings thep heard. Cue bearas 7 wyll
multiply thp fowes , Sopowes are tokens ofcurfing , before faprh,
Mary heard Hayle,tyatis tofap, Bealad, And he adveth the cafes
Thou art fulof grace: thatiste fap , Gov hath receined thee into firs
wour,and path cholen thee alone of al womankind, to whont be wyl da
a fingidar benefite. The Lordeis with thee : thatis to fay, chou batt
God thy defender and Sautour. Bliffedart thou among women,
That is to lap , tke as Cue was enrlen antong women , ortather ail
Monsen are curled fog her fake: So artthou bliffen through che cpfe
and fauour sf God, soz bntatheeis happenedf{o great goon lucke,
that chou thale beche mother ofthe promtfedfeeve, This is the mea-
nyng of che angels greeting. Ciiberby itts ealie to gather, howe foas
Lith they are,that wyl make a prayer of tt, wherwitl thep calopon the
Hliffed virgin contrary tothe mamfett woonrde of God, Cinto whiche
kinde of peopte J fap no moze but chis,atthis tyme: Curfedis cuerp
one that calleth spon any creature, and which wpetteth the woords of
the Scripture,to tablithe horrible Joolatrie , nthe contempt of the
fonne of God, to the flaunder of the moi bolp virain, andto their own
inafte certaine Damnation. Ge fiche tyme as true inuacation i¢
taightinthe Church, itis alfo Hhewmed therewith, that calpng vppon
faintst3 aferuice of the diucil, brought into the Churche bp the vinel,
Of the thirde.
T the hearing of this ‘greeting, the virgin is troubled, and
mufeth within her felfte what manner offalutation it thoulde
bee: Towhomrhe angell faide: Mary , fearenot, for thou hatk
found fauour with God. See ere what Gods woo deoth. irk,
i¢ maketh afrapd,and afterwarde it comfogtech, Seare not (laity he}
as tfbe thouta fay : J come not to bying thee tibpnys of anp fatnefle,
F come not ta hew that Godis angry with thee. For thou bak founn
fauoar with Gov, Were we hauealure doctrine, that onelp Gorg
faronur putter) awave feate. Sil other thpnees hatte feare toping
with chent, sreendes haue feare topned with them, lealle chep
fhoulde forfake bs wen wee have moft neede of then, Dealeh hath
feare,ieat it fhoulvebeappayred, Riches are not poffefed with.
out feare, For they map be lofte,and the icfle of hens leaueth forom
bepind injpower fearer.as bic) map be ouctcome bp a foyer than
a UChLE,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
A)
fafudhafudhafashafashafusbaf
14 . pee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Annunciation of Mary.
ittelfe, Onely Govs fauour opiucth feare away. ibe thatisin chig)
meape freelp both intpfe and in death , laugh the Diuell anvall hype
ctaftes te {copne, Jn as much as this fauour or grace is polleflen bp
fapchand tncrealed bygfonlp ererciles, te Eandeth va all in hanve ta
beware wwe loole it nogehzourh eur owne Default, JFoz if we loole that,
theve remapneth nothing but wouble of conicience and curile,
Of the fourth.
Eholde,thou thalt'€onceyue,and beare afonne,& thou halt
call his name Tefus.)@bhis ts the Declaration of the ineflaxc: the
fenle wyereaf iz this : Yby Govs commaundement doo briny thee
moo2de,that Ho2tly thou Hale be a mother, and beare a fonne whome
chouthalename Seis, Aaboubtenly, herethe mok chatte Cirgts
thought bppon che promiled (ede, See heares it tolve hir ow Gong
behalfe , that thee thall beare a forme , whome thee fs willed to name
Helis, This name Telus which fignifiech a fauiour, (he tooke to be fee
again che cuvile and death, ints which our frit Warentes were falne
for their tran(greffion. Chis naine is wontco be erpounded more at
large pon the dap of tye Circumcifian : wherfore ag now Tpatteon
tothe reff,
He hall be great, Capth the Aneel. Great indeede,as who isthe.
fonne of the highett: Greatin deede,as who fhoul overcome Satan:
Great indeede, ag wha thoulde gue the qreatelt hinges: Great in
becde,as Wabole Kingvome ts euerlatting, The Lorde God (faith he)
fhall giue him the feate ofDauid his father, and he thal reigne in
Tacobs honfe toreuer,and of his kingdome there thall bee none
ende. Hf wee marke this Belcription, we hall finde foure tines too
be {poken bere cancerningi@hrit. sor felt he theweel big true mane
hoovde, when be fapth chat Ye thal be borne of the Cirgin.a gapne bee
{upprellety not his Goohean : fop he fapth,he hal be caller the fonne
ofthe hinhell. Che fonneof the biqbeit is of all one nature with the
binhet. Thirdly, when he addeth: He fhall be great, he ftanitfierh the
brtantn perfor. Foz although be be Gov and man,pet is he one pers
fon and nottioa. Wn the fourth place ts noted his office , that hee iga
Dautonr amd a king that hall retqne for ever. Mowcotldiebe {apde
of Ciyt# that be Haul haute the feate of Danto his father » when ag
behimelie fapeh : py kingvome tg not of ehis world, accopding alfo
ag
'ha) ih
Mad hate Chr
I tlde bir 04 Godg
21S walled to name
We, etooke to bel
Darentes Were Cal
PET OOUADED Lush at
apne Tpalh
nveede as ha sth
aly overcome satan
5 a, Reveal
Per cnmres: C reat
~ { ; lif q "
Lorde God tte)
se four tn
Valet! bra trie Ih} fs
Ue gui s
curind game
secant fo
— Me
The Annunc?ation of Mary, fol,28r,
asthe fequicte hath declared,and chat Dauivs kingdome Was a ciuitl
goviernment in Zewrie Dautd hilve but the hatow ofthe kingvome,
but this bys fonne poffefleth the verp kingbome itfelfe. Darids
Kingdome- was a figure and (havow of Chrftes kingdome, and thers
faye both ate- called onc kingvome’, byceuke Dautos was the thas
Dowe, andChrittes was the berpe kpngpoyne tc felfe .,. Betives
this, it is the manner of the Scripture, to papnt out heauent p ching
by oucwarde imades , too the intent the/fompartfon map beipe our:
weaknefle, 4
Of the fifth.
ND Maty fayd to the Angel, Hgw hall this come to pafley
fd fecine 1 knoweno man? 4s if Hee Mould fay, how can 3 bee
made with chile bovilp(as thou fap) Reing a baue not as pet come
parived with mans The moft cha Ciitgin Knew it was an opdet e-
fFablithed by God, that nien Hould bee ronceiued of che teeve of mat
and womatr. Peither had the {eer 02 beard of any example to the cons
travie:fince the creation of our fir paretits. And theriope following
chetudmrenient aid expettence of bir reaton,in the abet that Gov baw
Tablihed, (he demaunded:Dow map thts be, feeing ‘fi know mo ma P
(hall this conception come by fome ftraunge manner’ And the An-
cellanfwering, fayd vnto hir: The hgly Ghoft hall come yppon
théeeand the power of the highett fhall ouerfhadawe thee: And
héefStethat which Mall bee borne'hfrhee, thall beeéalled holy,
the'HhneofGod, Here the Aneel Herweth che amier ot he Cone
ception, ‘and rétiroueth the caute of the Ceneeptiarr, from nature vito’
God themaker ofnature. Asti he hav fapae : Chou fhaltnot cons
ebitie oF mannes feede out of thp feede Alone (halt thou beare a fore,
ahd hat.by the operaiton, not of nature but of grace. $02 the holp
Shorey hys heauenlp power hall cade a verve manchtive tio bee
coneepticdof thy feede alone, Wereuportfatth Auttin s By the grace of
Gon > or the yower of Gov, and'the Wwapr iia of the haty Ghot,wag
that'thina which fs binted to the woopde,taken of the Girgins flefhes
and that for chis caufe, chat ific bad beene concepuico os the feeve of
than , it bad been bncleane as althe reit are that come of dpam. Snp
that which ts of the fleth,ts fet, oneruth,and vanitte. Jobr.2. Mowe
ffhehoucn that by Chritt ould be brought tit grace and truth: Chere
fore hee cautloe not bee begotten bp me but ¢ begoougn that _
Ode
od
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The Annunciation of Mary,
Con bee done Sy fomedecrete power of Gen: to the intent that heprg 6
Cleere front all fnaz,and halp j be mighe allo make ve pute andbolp | i
by beconvntig anholp anovulpoties facrifice to his father, Anaine, ¥
be was concepued of ye holy gyaik,ta the intent we mightkuow that is
wwhatloeuer the fonae (reakech,ts the mot alured will. of the father, fal
Ho07 the halp Ghoik is che feditancialiouc ofthe father and che fonnes: gone
HKurtperiroye bicaule che holy abort te the (pivit of fanceiGcation ana. Gite
purging. « IFor he ofthat blaod whic! ke had made pure, franred ye: agut
bovp of Chat , that itmigic bee cleare and free from all Gnne.ag ig that
fapo atoze alfo. Chel were and are the caules,in3p it was noe feemes bout
ly for Chri co be begotten ofthe (eeveofman , but by the operation byt
ot the holy Ghaz alone, And thereafdorh the Aneell gine an inkling: ty
tuben be fatth : And therfore that holp thing thatts hozne of thee thai tity
be called the fonne of Gov. ivr otis
Howe although the bieited virgin gaue crevices thele wordegok nae
the Angel: pet natwithtanding to the intent hir faveh minht bee the both ¢
better confirmed, he adveth a fiqne whereby thee ig aflurcd, And bee diahen
hold (fapth be) thy cofin Elizabeth alfo hath conceyued a Sonne Git
in hit oldeage,and thisisthe fixth maneth too hir thatis called he toe
barren, Asif be havfapbe : choureafonet with thy. {elle thacicigae to it
gaint che lawe of nat we and che oder eftablithen by God, thatehou ein
Mhaulde® couceine ¢ he Cill abirgin, and beare achilve,and continne Biot
Mil abirgin. Gut J wil Hew thee another thing which is.allo axaing. Gon
the oder of nature, Chyp colin Elisabeth ig bartepn, both bp nature
and bp reafonof peeres : By naturefurelp, bycaule the bath lpuenfa.
Many peeres with abufvand,and neuer had chilve, info mich thatto
bir reproche the is callev harrein: By reafon of peeres, for that heig
howe part the peeres of childbearing although thee hap been neuer fa
fruicfull in times pad snottwiehtandine,this is che firth moneth fince
the concepued, (uch is Gods ordinance and will COberfore confirme.
thy felfe with ehis Rene , and allure tp felfe it (hall come to paile itt. | '
beedesthat chou hale beare a Chilve alfa. | | Fe
Dee here the cuftome of GOD, who never dealeth with man ' tn
‘a bp bis bare woorde , but alwayes avdeth fome outlarde Fone ton nh
ie ehe intent bee mape apply himfelfe che moje to our weakeneffr, while Hoye
BS bee offereth his wpl! too our mpnde bp hig Wwoorde, and asiit mere bi- 7
ible oo our fenfes , bp outtvarde fignes , which are the {ales of bye ‘ hys
Ginoyde. ain thele bayes he had vilcloles bys wpll oncoays by hig ‘a :
| Qn
Golpell,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
‘ tI ‘
SNOCRtOn any
a ah
ha i} \e
‘he oh,
Oe tesa
POUT Dea the
alts), And hs
ienneda Sonne
Ua thats called
ekedhatiniga
» God tatthor
Woe, and contuy
idisaloagant
boy Opa
re bay Lach
alo ancy Catt
¢s, ln pat els
a been
cohmanetsdnte
roy conc
onto pile
hth
ee fg 10
efi Ou
agit boat i
cae
ysis
Gait
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
jr ee eet ae
Golpell che which he fealech vy with the ouewarde anes of Bape
‘ahd che Loves fupper, |
~ Pow beit, in this conmnuntcatton of the Angell with the Cragin,
this {peerhe ts to be noted where he fayth ; For with God no worke
fhall be impofsible. Chis woopde , andebis faping of the Angell
coitepneth twothines, Firkic Cealech vp the truth and certeintie cf
‘Oars promifes, And {econdlp tt admonitheth bs tofee Gavs power
a gaint ali fenfe aud iwidgement of che fethe , and to-affire our (eities
that Goris true, although the whaie frame ofthinas thoulve roe a
bout to perfitcde bs otherwyle : and to fap with the Clirgin, doo accors
Dynex tachp woorde : thou rencalett thy wtil bp chp woorre : fulfiilehp
opi by thy power, that thou alone may be glopified, Chou are a fine
ner,and bewapleit thy milery, But herken what Gods weorde fayth
of his wis F will not the death ofa finner, Silo, all that call bppon the
hame of the Lozve thall bee faired. Juclude thou within thts woonrde
both Govs will ¢ his power anain# which nothing ts able to {tanve,
Chen thou art foxowfull bpcaule chou art at deathes beere , flee bnto
Ghritand heare his woozd: Blifled are thep that die inthe # onde. In
ethig woorde fopne together Gods wyll and his power,and then allure
thy (elfe that death thal be ynto thee the way to bliffulnetle , thorugh
Chit Heiss our Love , toowhome with the father and the bolpe
Ghotfe, bee honour , praple , and qlozpe , wozlde twpthout ende,
Ainen,
Uppon the NC atiuitie of lohn
Baprift.
The Gofpell. Luke.i.
Lizabeths tyme came that fhee fhoulde be deliuered, and fhe
E brought foortha Sonne, And hir neighbours and hir cofins
heard howe the Lorde had thewed great mercy vpon hir, andte-
ioyced, Andit fortuned thatin the eyght day they cametoo Cire
cumcifethe Childe,and called his name Zacharie,after the name
ofhys Father, And his moother anfwered and fayd: not fo but
hy's name fhall bee called Iohn. And they fayde vnto hir ; There
is non¢ in thy kinred that is named with this name,
: : O Ole And
The Natiuitie of Iohn Baptitt. fol 282,
“a
Jatafdafubafubafubepi
14 ei
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
The Natiuitie of Iohn Baptitt.
And they made fignes too hisfather., howe hee woulde haue
hym called. Andheasked for writing tables, and wrote , fay-
ing; Hisnameisloha, And they marueyledall. And his mouth
was opened immediatly, and his tongue alfo, and hefpake and
ptayledGod, Andtearecame onall them that dwelt nigh ynto
him. Andall thele {ayings were noyfed abroade throughoutal
the hie countrie of lewrie,and.they thatheard them laydethem
vp in their hartes,faying : What manner.of childe-thallthis bee?
And the hand of the Lord was with him, And his. father Zachari-
as was fylled with the holy Gholt,and Prophefied, faying : Pray-
fed be the Lord God of litaeli,for he hath vifited and redeemed
his people. And hath rayfed vp an horne of faluation ynto vs - in
the houf of his feruaunt Dauid. Euen ashe promyled by the
mouth ofhis holy Prophets,which were fince the worlde began.
That we thould be faued from our enimies,and from the-hand of
al that hate vs. That he woulddeale mercifully with our fathers,
and remember his holy couenaunt. And he would, performe the
othe which he {ware too out father Abraham for too forgiue VS.
That wee beyng deliuered out of the handes.of our eaimyes,
might ferue him without feare,al the daies of our life, im (ach ho-
Iynefle & righteoufnefle,as are acceptable before him,;And thou
childe fhalt be.called the Prophet of the hygheft,for thou thalt go
before the face ofthe Lord to prepare his wayes. To giue know-
ledge of {aluation yntoo his people for the remifsion of finnes,
Through the tender mercy of our God whereby therday {pring
fr an hygh hath vifited vs,.To giue light to thé that fatein dark-
neffe,and in the fhadowe of death , and too guyde our feete into
the way ofpeace,And the child grewe and waxed ftrongin fj pirit,
and was in wilderneffe till the day came , when he fhoulde fhewe
himfelfe vnto the Ifraelites.
Theexpofition of the text,
A Lionas tt bee a heathenithe Joolatvic tocall bppon Saineteg,
lnbich ching ts noone bp the Wapites in the fealtes of Saintes:
petit ts verp behoofefull(and chat for many caules) to keepe till
thefeattes of fome Saintes.
Che firk caule is, for chatit is berp mottarle that the {torte of
heCpurche Houlvbe kuowne, Jfo2 from thence wee may fetche ins
fructton,
pent
quae
Cht
folvardi
a
the Salt
cup uel
Che
oftepe
[ lence sj
Cit!
bolate
the frlot
ulin, to
Lonard}
of, where
they ferut
Thus my
ble of ther
lupt, the |
abneny
Fahy’
blainelet
beeteg a
be atety |
Gon \
We has
NO ty,
Us thoy
“pe ay
ity
wwaeoUt
a de +l,
eae
‘ayled by th
‘Woride bey,
bm the hand of
our father,
L pertorme the
(00 Lomgtuens,
“OU eaUmyes,
iia ach hos
lim, ANG thou
pethoulaaltgo
~ ’
\ iia 44) ‘oe
LU ZiU0 AU
= “A
yon Saint
gol
wool
ype
ffust
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
—— =
The Natiuitie of YohnBaptift, fol, 283
ftuction,cenficmation,and comfort,
The fecond ts, for chatitis afwecte thing tothinke bppon Goode
benelites towardes the Churche, wherebp commeth fingular fruite to
the godlp bartes.
Che chirdis,chat thankes may bee gitenta Bod fo2 his benefites
folvardes the meinbers of bis Churche,
Che fourth ts,chat by weping throurhlp the bariable chaunces of
the Saints, we may arme and ftrengethen our mintes ayaing chau
ces prefent and ta come, which we mul needes tafte of,
Che fifth ts that the DSatutes may be as tt were famplers bnto bs,
of repentance, conuerfation,morhipping,confellion, conffancie , pas
clence,$ other bertues,accopding to which wee map frame our lines,
The firth ts,chat we with rodlp nronings thould delire to come ta
the felowlhtp of the Saintes, Chele and other weightie caules there
hee, why wee retaine feattes of Saintes inthe Churche.CCould Gov
that many men abuled not the fealtes of Saintes and other chiugs to
eheir owne pleafures and mad Deutles, like ag many inthe papacte ae
hufen chiefly this feat when they halowed tt with dauncing and res
ueling, with meetings of louvers, with bibbing and tippling al night
fong,and with other moze thamefull things which Ji will noc 'fpeake
of, wherein thep pleafed not God nor the Angels and Satntes , but
thep ferucd Satan to che reproche of Gov, ¢ ofthe Angels ¢ Saints,
Shus much brteflp concerning the feattes of Suintes, and the right
fle of then. Fin this fealt F will entveate of one poynt onely, that ts ta
iwpt, the forte of John, out of which J will buyloe certayne admo-
nifhmentes.
g Of the Storie of Iohn Baptift.
32 the Sotorie of John Gaptitt,tec hele ciccumfances be weped.
Hig parentes, his conception, hts birch, his bringing vp,bts cals
fing bis office, Chzites recayd concerning ohn , his death , and the
the chines that hapned about bis death and after bis death.
Fohn Vaptitts parents were Facharie,a priett,abalp man, and of
blaineleite life: e his mother was Clisabeth,a woman far ftriken in
peeres and offingular govlines, Dfborh thefe Luke the Cuanceltf
Deareth this witnes in his irk chape ¢ Chep were both perfect befone
Gon,t walked inal the lates and oydinanices of the Loyp,that noma
cola finde fault with them. And thep = no chilo, biraule as 0
6,tit, 1g
_
Meus attafadiafuhafuhafuhafu
; 14 15 #416
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
‘The Natiuitie of Iohn Baptift.
luis barvren,and both were well ftrikenin are, Chis delcription thes
Weth of what peeres the parentes of John were, with what innocents
nefle ti ep liued, anv that being now grotwne in peeves , they were dee
Witute of the c comtozt of t etr olvage, bicaule Clisabeth was barren
notonelp taseatiie e when the was pet pong, but allo! bp realonofage,
for hat fhe wis noiw become anolde woman, JRoiwithtanding.cons
trary to the courfe sfuature € the difcomoditte of barrennes,at length
tyep obtaine that which thep hadfoughe atGors gandes with great
ecarneltnes, Cherfore this cireumftance of Johns parentes , teacheth
many things. SFivtk sthat the papers of thegodip thalt bee heard ag
fenat! Secondly that we nut not ceafe fr out DRAPES sbtcauie curves
queits feeme tobe dela pen! fombuhat long, fF02 b wemult knocke (til till
tie dane of crace be opened biiobs, Chirdlyp, thatthe afflicted contte
nitty in faich;< keeping chenfelues blamneletic,thal atlength.attaine
comfort, Fourthly, chat thole which are coupled tnmariage, mulk
litte in tye feare of God, and be varebukeable, And Gifthly, that the mis
niffers of Gads wow and cheir wiuegounhe to thine before others in
allkind of bertues, sForlikeas Sachavie the hulvand beautifien the
Dinnitie of bis office mith thehalpneiieothis life: Sahis wife Cis
sabetl lena holy ¢ blameleflelpfe, JFop they knete themfelues to be
promoted toa place of ce warlhtp » that theirlife was moze lookte
_ tharrothers were,’ <Ctoulbe Gor there were not manp th at are
achariesintalk, rg =achatieain life, But they (hal one dap find
she Huedgementy Chefecond circumfance ts,of Tohns conception,
tuherin n es be othe are tobe conliderced, F 02 frit his conceptts was
fo2eto! Bby ar Angel tn sachartas his ather,as he was dotng bis due
tie ti ithe tem sles ichthing whéthe foxfpent old ma belecued not.he
nas firiken dumb ta puntihhment of bis ynbeletfe. Dere, fir fF offrech it
rele thems fined of the bolp angels 5 which are Gov $ ineflengers.¢
minifersefirons church,to defend it ¢ {ere it according to covs-wil,
Wit concctninge Surelamone ts tobe poken bpon & Michaels bap.
Hecondiy.s itis tobooblerued heresthat God ts wont to beare th cig
tebich exocustien ‘thetroftice accogdtngty,bo cal bp on bim & 12 faith, 03
he that c; ree tetht 10 i avinht(as m uch as ti him lieth) )the rotiice thatig
rOmitten Lnto himsig bopd of falthye cannot pray, COiberelore,folowus
ing the craple of Facharyjetos both execute ove chatgeas we ought
10 D0,t allo cal darnefily po Rod,sthatheamap relecrie our nece{iittes,
fo? be ts mnindtul of bts pponuuies, HKurthernioze we are caught bere,
thas
= =p =>
x Ss =
sin
"ys Mote tht
i
y Vi TY Yhorey
st ts
th bY
shay t
Hea sf me 0
Petal ye
“AD ate,
2. a9
WIR) ite (iy
"~ St
‘ ;
mM Ot) Wey bri
Do¢autlaed ied the
20) iS tte Ells
beeen slined ¢ |
HEvCIMewUes (0 Ob
1,, 1
mae ALO LANE
way TOY OGR?
aiyacanh Ay
BRIE Wy Wat ate
; + *
rathee eA PIN TH
rp iia) Gly vay a
7 aeanhtan
anne tee
SOUS Wy
Led anon 125
DIS Cosh pale 3
’
Gunes
imi wh
7 < Wh Duy"
out eat (5,
t rh gett
thai
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
TheNatiuitie of Yohn Baptift, fol, 284
that rods doing ¢ Deterinination fs not hinyzed by the inpedfmets of
hature. jo alehough Facharie were forlpent , ¢ that Clisabeth were
barren Goes bp 1 haluve t peetes s pet Gong purpole goeth foxwarde,
and Clisaheth conceiueth ihe ess to Gods vetermination. Deree
upon wee may builde a renerali rulenamelp, that nothing can bifaps
popnt Gods determination and} purpote, He hath decreed ta raple ae
Gain the bead, but nto nature thts (emet) vnpollible.CLibich és mot
to bee belecuen in this cafes JRature,o2 Gods word? Let the pratle
of tru th be ciuen to God, and let bs beleeue it for a certetntie, chat be
tubteh ts che alintahette truch ¢ the mol true almightinelle, both wypil
aud can peal pay whatloeuer he hach determined, Cherfore a barren
Wontan conceiueth, ¢ a forfvent old manbecommeth a father agatn€
natures toil bowbett at the commatndement of him that is the author
of nature , wyane the chifde acknowledged in bis moothers wombe,
toben at the commning of Wary after hit concewuing at the bopce of the
Aneel, he (prang in bis moothers wombe , in witnelle that God ree
cepueth Infantes , and will bee worhipped of them,accopding to the
ofatine : Dut of the mouthes of Infants and fucking babeshatk thow
nade perfecethy praife, But more ts tobee fpoken of this matter on
the day of the vilitatton of the biefled Tirgin,
Thee sat citcumftance ig of his bitth, whereof iuke fveaketh tr
this wife: Chou hale fapth the Aneell) call hisname Tohn , Ethou
fHhaltty atte lope and qladnefle and man ip {hal reiopce athis birth, Ant.
wc Toh was be mne,thenetabbours bearing what had hapned ta
Sitzabeth, bin fet out the imetcy of Gov, ereiopced with Clisabeth.
Chisicircumnfance puts vs in wtinde of thank fulnefle towardes Gov
far bis benefites r ecepuen: it putteth bs inmind to retopce with then
co Wwhyorti God doth roon:-it putteth os inminde of the duetie of gonlp
arenes namely, chat ine ould betake our chilnen bntoa God: and
teursosin minde ofthe clavnelle which we recetue of the blefling of
Gari chat we Houlnteferre itto Gos glejy,
She farrih Giceannitdince is of Fahns brinking bp, wherof the es
ranteli tfoeakerh this s he Chive grew and waved firong in {pia
ritjand wae in wildernel oncili the day that he thould fhew bimfelfe
torhe Vrachtes Aun while howas in tildernette( as Matthew tels
fet) ye bad a qarment of Camels haire,t-a Wether girdle about: big:
dines Grpiiisincatewag facitts ¢uilo honie; Dhisis a delcription
cfntectelp Yarde bringing bp, Fo} pay much agit wag abiah Be
O.ttit,
a
Sib,
7
Sai
pw MES
The Natiuitieof Iohn Baprift.
th
that he houlatake bpd hime was not tobe boouchebp in plealares, on
butrather be was tobe enured to patnes taking from the Crabdle, $03 itl
(ag one (aith itis a great matter to be enured from a Childe. i
Wit whae hall we learne hereby $ Dunckerte + Jno wile, Tihae cai
then s @Cice mult learne thace things hereby, Soberne Me, obedience prepa’
towartes God, andenurance to hardnefle, 02 fobernefle and ree abe
ifrapne of {pfe ave by this example of Johns commended : not onelp nde
to thofe that (hall be minitters of Gong wogve , bucalfatoall Chpittte no
ais, Secondly obedience to Godwarde in our bocationts comments fin, .
Dedbntoobs. JfFo2 ttis not to be thought hac Tohn chale this worke, quate
and this kinde of lining, as though tt were a holper thing too lpuein notte {2
lnildernefle than tn the open aflembly of men = but be thought it bes beat,
houed him to follow his calling. Wozeoucr enuranceis commended | Oh
bnto bs bpthiserample, catheintentcbatbeeing acquaynted wpe Soylt, 2:
hardneile , we may nothee difcouraged with the burthen of troubleg,, ohare J
tfat any ctine wee bee putta the bearing ofhardneffe. Chole that bee Jelus, tok
booughe bp daintilp become womanithe, {a as thep bee meete for the op whether
doopny of nd notable thing , according as experience teacheth in mae fare is it
np. Che Lether girdle chat was abouthis lopnes , was atoken ofthe bent pee out
contention which he Hhoulde haue in his office, againtt the Scribes, but foyagi
Wharifies,Derod,and other the enimies of Chrittes king dome, Is declared
— Che fitth circunitance of Sohne calling . Dchis cirewnttance Itbeete,
Luke writeth thus : Che word of the Lod came ynto Fohu the fonne Chee
of Sacharte. Chis was the wore of calling , whereby be was callev thathapper
of God tothe minifterie, Mere is movettie commended ynto bs , that thelechinny
wee (houlve after the erample of John, wapte fop the bopee ofthe cab and Tong
der, whither it be of God without meanes (which happened oft inole Inothers tn
tune, atter which fore the Ja,ophetes,Apottles, anvothers noweand thing to bp
then were called :)-02 of Godby meanes,that ig towit by men, thas to Derane.'
Haute atitho ttte to call to any feruice inithe common weale o in the With —
Church. Again this erample of modeltie deo curious folkes offend, Whnhary
ot tubo without calling climbe bp into offices, by the windowes 02 roofe any ioe
be of the boule,rather than by the deope, uch arechep which dp frienvg benant |
2 o2 by farce aiftes hunt for Spiritual promocttons, and that notte ferue tenet
oe God, and edifte his Churche , but to feede thei bellies, which ching Chis .
5 gonuneth commonly to.anillende,. tak Ma
a :' Dhe firth circumance is of bis office, mhereofL uke Hpeakech in aan
2hi3 manersand be came into all the coattes about Jordan, preachpnee srs
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Paine
bal
hy.
OU
Mtl, Obie
Ueto it) ty
ERED Oly
ithcnis COthy
Ndhly Distt
Crag ey
Ce touche
DCC AS coomenyy
Aequaynt oy
Uiben atttouble,
Ue. Chale re
bec mete fo
face teecheth nna
bas atobenotthe
cand the sheng,
rs Sima omne,
eis eirunant
pt Soh ome
aeip a cal
ea oa
te opcotthe
app ft
porns ana
st hye
ea
og flesh
spouse
chop fe
tat nt at
6, wt fins
en ,
yn
lj ph fh f
T he Natiuitie of Iohn Baptift. 285
the baptim of repentance for the remiffion of finnes as it fs wpitten In
the boake of Clap: Che vopce ofa ceper in wyldernefle , prepare the
may of the Lozde,inake fretabebis pathes.¢c. Wie haue Slobns of
fice,nainelp, that he baptisety and preachech repentance, that be map
prepare the way of che Lo2d,and poynt our Chat our Loo, And bis
caulehe popnted out Chott he wag called Cliag, thathe might come
in the {pirite of Clias, and prepare the way of the Lopoe. Jn chia
mans office Doo (hpne many bertues : as conttancie , foutneile, con
feffion, tribulation, defence of the truth , earneftnefle and endenour to
enlarge Chrittes kingdome. Me feared not erode: he regarded
not the jahavifees. Wuthemapntetned his office Toutly euen to the
death,
The feuenth circumftance, is of Chpiffes recode concernpng
Fon, DEthis circuntance write Watchew in his eleuenth chap:
ter, where John being catt inte prifon, fendes two of his Difciples to
Telus , to knowe of hym whether he were the fame that was to come,
o2 whether fome other were to be looked for . And after Chorftes an»
fweare,is immediatly put Chrites recoyde concernpng Toba: Cibat
went pec out (faith be) into the mploerneffe to fees A Reeves ows
beit, for as mutch as this commendation of Chriltes qiuen bnto John,
is declared inthe thirde Sundaye tn Aduent , J] wyll fay no mize of
it heere,
, The eight cireumMance, ts of Hohis death, and of thofe thinges
ehat happened about his death, and after hts death , Fn hig death are
ehefethinwes : the occafion of tt,the caule of it,the kpnde of the death,
and Tons erample. Che occafton was this: erode tooke away his
brothers wife, and dled ber ashis one, Biraule Tohn lawe this
thing to be agai the lawwe of Gov, and the honefite of nature, be {aid
to Derode, Tt is not lawful for thee to haue thy brothers wife, CUtbers
with Derove taking difpleafure, DID cal John in prifon, Before
Polnhan done o,Werode loued hymn: he efteemed fit as a Prophet:
and nowe and then bfeahymas a Counfeller, Gut as foone ag John
becran torepzoue bpm fo? bis inceft, and bueleane life , Merode of big
friende becaine hig cnimiejand caft John into ppifon,ag an eupl doer.
This example of Derodesis folowed of many nowe adayes : Chep
make mtiche of Gods feruiauntes as long ag thep pifpleafe them not,
and as long as thepblame nocthett ices: But ag foone ag they bes
ty by and bp like mad men thep lape handes bppon
gray their dileale 5 by.and bp ue rt hep tape band: et
|
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
‘
,
= , ; aoe ’ &
, : : et we a : - " ~ tae
." x ye _ : - y
1 . a ‘ . ;
. ‘ ~ >
ANS a : ‘
~
pe IEE
.-
Jatafuafurhafrbafubepu
es ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The vifitation of Mary,
Hey iobhifitions,
The caile of his veathe, was erodes othe. sor when ea
fobeat a Feaite had bebilde the daughter of Meradiasdaunfing, eee
ipken hpi fo well bith her daunting, chathelware be woritae aye
ber mbacloeuer thee nowudeatite , euen tothe one halfe of bis kpnms
Sone. As loone as the tamfel heard thts, hee runnes to berm other,
andalkerh counfeli of her , what thee houlve tequette. Dermother,
(tubo hated Jlalyu fay findpng fault with her wyogdome) have her afke
John Waptiftes head: wich thpng thee obtepned, Fo) out of bande
ahanginan was {ent for to cutof Joyns head, anv fo it vag delitieres
tcobe Damfell,
Thus haue wee the caule of Johns veath, anv the kynve of hye
beath, Bebolve,heere at cherequekt ofapoung wenche , was pitta
death that noble perloname , than che wyiche there was not a creater
among thea thi tate bane of amen, accodpug bnto Chaittes tes
Cimanie. This verily ts che lot ofthe Churehe. Weere wee lee thag
Chrtffes Churche ts rotten with blood, and Rept wit) blsod, hig
erample of “Johns, ts too bee followed of all fincere $uniers of
Cihrtte: namely, rath er Coa choole death, thanto wynke at mennes
finnes :aflurpne chem lelues , that he whyiche acceptes Yobns blooy
aga matt acceptable { actuiice > wll dito haue regarde of them in the
mposofthefre. Tahpintherfare be Honour, praple, thankelgening,
and qlorp,for ever andeuer, So be it,
Sa The vifitation of aM aries.
The GosSell, Luke. 1,
>| ND Maryearofein thofe dayes, and
ge wentinto the mountaines with hatte,
K& | intoo a Citic of Iurie; andentred intoo
> the houfe of Zacharie, and faluted E.
Mm lizabeth. And it fortuned , as Eli.
zabeth hearde that Salutation of Ma<
rie, the babe fprangin herbelly.: And
Elizabeth: was fylled with the holye
Ghofte, and cryed'with a loude yoyce ‘
ang
yr)
HAs
awe be ©
el hanal
jhee
iperben?
gi the Hole
4 nt? { ove,
The Natiuitie of ohn Baptift. 286
and fayde : Bliffed arte thou among women, and bliffed is the
fruite ofihywombe. Andwhence happeneth this yntoomee,
that the Mother of my Lorde fhoulde come to mee* For loe, as
foone as the voyce of thy {alutation founded in myne eares , the
babe {prang in my bellye for ioye. And bliffed artethou that
belecuett : tor thofe thinges fhalbe perfourmed,whiche weretold
theefromtheLorde. . And Mariefaide: Mv foule magnifieth
the Lorde : and my fpirite reioyceth in God my Saniour , For he
looked on the poore degree of hishandmayden. For behold
from hencefoorth fhall all generations call mee bliffed. Bicaufe
he that is mightie , hath doone to mee great thinges, and holy is
hisname. Andhismercyisonthem that feare hym through+
outall generations. Hee {heweth {trength with hisarme vhee
{cattereth them that are proude in the imagination of theyr
hartes. Hee putteth downe the mightye trom theyr feates,
and exalteth them of lowe degree, Hee fyllcth the hungrie with
good things:and fendeth away the rychempty.Heremembreth
mercy , and helpeth his feruaunt Ifrael , Euenas he promifed vn-
too our Fathers, Abraham , and hys feede for euer. :And
Marye abode with her about threemonethes , and returned a-
gayne to her owne houte.
The expofition of the Texte,
i. /
AON | of the matter conumedh vnteo this. ende,
eas) | that wee mape have examples of repens
i A lfaunce and of Gods mnercp, 02 ( tefpeake
c- Moe atlarge) Lrit.that when wee are fale
repentpne bs earneltlp of our fines , afs
cer theexample ofthe Saintes,
Secondly, chat we Hout folowe their fayth accopding as Joaut.
marie),
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
.-
t wih fafudhafaduafarhafatafutafa
M114 15 16
Sa"
‘
: : 2
~' BAL
od + » we < &s : ~* “
4 sé sue ea age “es NL
:
i
|
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
The vifitation of Mary.
tnarneth commending Abrahams faith onto bs, Rom, 4.And thirdly,
chat tue Mould endeuour to ve like ti conditions tothe Saintes, liuing
afcer an bonell, godly, and bprtabt falyion, an’ renouncing all ons
— and woeldlp tutes , ag Jaule teacheth tu bis ECpiftle ta
(tus.
F 02 this purpole , tet vs thinke that chis feat alfo was tniticuten,
not that we thoulde call bpon the holp virgin, which ts wicked Jovolas
trie: but ca the tutent we may baue wherlwith both to evifie our mind,
and to Direct our life to godlpnefle anv bertue , after the example of
this mol chatte birgin,
IRotwe the funrme of this Kory ts,ehat che virgin Wary, after thee
knee chat both ber (elfe was with chilre by the boly Bho, anv that
Clsabeth her colin nowe tn her olve age, was great with chplo alfo,
imentts ber colin Clisabech , ta lee howe thee dpd: and bppon their
meeting, thep talked tagither of chat which was happened , and com:
forted one another. And to the intent that Wary miaht hewe a token
ofher chankfulnetle, thee made a Jpfalme , and ong it to the prapfe of
God, The places are two,
I She Korie of her vifitation,
2 Che fong of the virgin.
Of the firft.
H2 the Hoppe of che birgin, foure circumftances are chiefely tobe
contidered whiche are: Firft,che mutual curtelie betweene the vir-
ginand Clizabeth. 2, Che Salutation of the virgin. 3, Elisas
beths recopd of the birging fayth, 4. Che mypyacle of the Babe
{pinging in his mothers wombe,
_ - Che fire ctecumFance, Mary arofein thofedayes , and went
into the mountaynes with hatte, into a citie of Turie, and entred
into the houfe ofZacharie. The bliffen virgin bttereth amoatt farre
fruite of ber fapth, that is to wyt, loue tawardes her neighbour, sar
(hee being a pong woman, hils no (come of Elisabeth betne an olve
lnoman , but went to ber in hatte, tobelpe ber, and comfort her, chine
Ring thus: Bevold, ty kinfimoman ts fope(pene with peares : and bes
fives that’, hee is by mypracle become chplobearing: whiche ching
Was Denped by nature, Cherfore thee hath neeve of mp belpe. CCibers
fo2e Fi tupll groe to her , that we may take coinfopt toxither one of ane:
chers talke,and to dao her forme feruice, Derebp map poung marpen
lupueslearne , holue it becommeth them to be mpnven tomarve the
ages
:
ii)
met dl
hun!
wig (Ol
qitd he
hound
unit d
byeaite |
tposthip
oly Fail
the loans
bumble ¢
G0). 5
ansles
rile an) &h
fri ye hal
lobe giuet
anon, Fai
lowly Fc
Ch auld bor
thathew
felfe, whe
Did reuer
AnD lone)
hereby ng
thei fely
CO0Ip ant
Oeeram:
alle of
King rey
( Way
ail mang
yor:
q
Une iny
ling Ig 4
her afr
Whig)
Hl nin
C15 bichep Thi
O tbtty OUt thin)
ihe :
AUR he erty
tft Beaty
ely Bho, ant
eat th cola
PO: am bopon te
ieppened , and com:
TWctyt Lhelwe a token
Mag othe panto
a8 ate chet
fie betinegne cheb
eet ort (#9,
De OitGit, 3, Ch
moyracie of the Bal
'
af J ant
nia Aare ANG Woy
Ly ale 5 ’
¥ ; ar i
* an 4 onirrP!
i, me, ang entre
steal lant
ber ncuennout. fo}
abhi an 0
Fn 1) if
a comfort,
Aged woMnen, Although Bary were endued with mreater qiftes ther
euer arp Woman in the world was: Det was Hhee not proud of it: hee
thinkes not, Shalt F chat anqarnifhen with fo great giftes, doo fers
tis to this old trots But rather thee chinkech, that the greater thee tz
and che ntore excelling in principal gyftes , fo much the moieis hee
Hound to doo other.falke feruis,; Albeit that Foleph mreamed that the
Sune and Boone and eleuen arresdpd woorlhip by: by which
beeaine wag fignifien, chat his Parentes ans brechren{hould one vay
worhip hpmas chety Lond: pet wag he not prouvofit, but ferued bis
old Father,andwas obedient tobin, according to the ru'e of Telus
thefonne of Spach: Che greater hatchouare, fo muche the moze
buble chou chp (elfeinall things, andtboufaltfinve fauowr befuae
God. Be gentletoi{peake pucoin the company of-the paoore ,.and
pundle thy felfe onto thine.eloer De chageframeth bis lite after the
tuleand the erample of Mary, thal reape nok plentiful fruite, JF oz
dint be hal Gunefauourin Gods fight, Far as Gov reliterh dye pzoud:
fo be giucth qrace tothe lowlp, Secondly he thal finde favour among
anen, J olike asat nen bate prow folkes; fachey loue thafethat be
Touly €.qeapte to peake vnto, Belives this,he deferueth that pong. nz
Ahould borouybyih wheu-be ig o1d,: for. ag ttie Gods tuk iudgement,
that be which in bis pouth velpifen ola men, (houlde be defpifed bynt
felfe,whenheis olde; ints it Gongs iuttice, that he twahich in bis pouth
bid reucrence old met, and had chem ineftimation,(hould be honoures
and loued of poung folke when be is old, Gifo tet ourmapdens learne
berebp nottorunne gavding aboutto other folkes boules , nor to meue
thenr{eiuesto ibleneile, butte Doo their bufineffe (peedilp after a
godly and womanly falhton: ercept perchance they bad rather folow
the erample of Dina, whabzoughe home fhame with ber, thenthe eve
ample of the bliffed birgtnwho broughe home honour, and aneuerlas
fring repootof baneitte wither. Snolvetpme no tteafure was more
{et byof mapoens; chen fhametattnefle. Butnow adapes many thew
allmaner of fhameleflelightnelle, both tn apparell and behautoutjof
whont agreatnumberdo tufly abpe thetr bnihamefattreffe,
The fecond circumfance is ofthe qreeting. orthe virgin ene
tring into Clisabeths boule aveeterh her by and by. & friendly rreee
ting is a token of curtefe,lowlpneffe, and goon wplt, The vfuall mae
ner af greting among the Tewes, was, 9eace be tothee and peace be
to thig boule; wpich mancr of greeting puttety vs in mpnoe of manp
things
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
T he vification of. Mary}: 18>
_
r oe haf uPafudafurhafubafubepi
EY Se | |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The'vification of Mary),
thynred. sor firtt thps opoce ofcreetpiig isa confeltion whereby inee
acknawledge'all Peace, al noon fortune, pea and all profperitie tobee
of Gad, Hecondls its agmaper jo hee that with a crue meanpyney
heart fayth), Peace be to theesit as much as tfhe holo fay, befeech
thee Dheatenly Father, toc gaunt thp peace too this maniand to des
ferrde yrtt Wott) chy proce ttiod agapnt Sathan the bulpeakable foe of
thy Church). “Chirolpchts greetpne is an exhoptation , whereby wee
erborte byinthat wee Salute,too call bpon God,too preferue the man
bpintelfe, bps orife, bys cyllmpen, and imbatiocuerishps. Fourehlp,
thys-crezting aud-mithpne of peace, t2 a cevtapne warnpng that wee
baue ennimies, thatlye in wapte fo2 bs continually, CLiberebp we are
putin ntplide not tos Teepe, but too wake , that they fall nothppon bs
bihinates, I ifthly,th:s. Godly Salutation isa thankinpuing . -° Fon
when wee With peate oP God cos oclerstien, wee openly acknowledge
that Gudis the atichor of peate,whome wee praple tn thps confeition,
CThereforelet vo learne of ds Clirgin,toa recepue. one an other, with
Mutual greetings, 9 - nai, 5
The thirde circunttanceis, Elizabeths Cettinrante concernpney
‘the Citgpns' Fapth . > And Elizabech'was fylled wath thé ‘holy
‘Ghoft, and cryedoutwitha loudevoyce j and faydé: Blefled are
thor among'wonién, and bléffed is the fruyte of thy wombe.&c,
Bléfied arte thou that haft beleeued , forall thynges thall bee per-
formed that the Lorde hathe {poken vintoo thee, Elizabeth ig fils
fed Wish the ‘holy Gjalte, bp mpome Mee tacercifien of the Cicging
Conception, - oy tasmuch ag itis agapntte nature fo7 amapde too
bee with Cotloe , ie behoucd-the Authoz ofuacure too be the teacher of
grace, arid rpuer ofthe gtfte which happened contrarie¢ toonattire,
Agapre, rcordpng as thee was tangy bythe holy Ghote, hee cant
menmdeth the Clirging Fapeh, when thee faptl + Blefed art thou thar
hait beleeued . Cthich Mhont fencence teacheth manp tings. sop fir
tt coucrtly gpuech aninklyng tyat all bee nnetehed whicl are fapth-
leffe. Dec andly,tt ceachech that vutoo che beleeuers’ befallech thetrue
blefeaneife, which isin Chritte Helu the motte plenepetetl welfpryne
of all bleflennefle,Chivolp tt hetwech whatis the fruit of Fapeh when
fhee fapel):For thofe things (hall bee perfourmed which the Lorde
hath fpoken too thee: 4 ifthee auto fay: Githongh che experigice
pfallincncrpc againtie; alehough jature fap naptooits Aiehouah
i og7g | tealon
hida
‘*
wit!
ee Lo
beat a
iyyar igi
(0) ape
(youl
Chefo
(pang
lenge ty8i
this wisi
acknolle!
fapthot.
Gov cows
that bee a
Tadarane
Childe ot
love as this
Wy and any
(ev thatigns
atelienese
abaptite:
tse) bata
thle te ti
Wnty
| et
| AMAA
bean thine
ii Maa a,
e Detlef
Ot het
Pereben
CSps, Fey
Re WAN at
Wy, Clerc ean
ity il noopvong
Nanklpning ft
M Uparkaotlere
tench contin,
Ue Ong an Oe, i
Lert encetng
Med wath thé holy
{faydé: Bleed an
roth wom dc
aynges hall bee pe
hee, Elzabethst
edi of te Cis
nature fy mand td
roo beche wait o
roneratit foot
gly Ghote ee cme
vodedart tnouthat
agp ingsnk od
oy uc at ft
eg teat
lent el
out of fot uae
which ila
np eerie
as guponth
pealon
Ir hevihcadowoe Mary? ? rf
feafon determine flat acaynitt it. Dee hall ye thing We performed that
Gye Love bach (poken too thee , namelpehae thou beeing a mata (hale:
Geare a Donne, rccorving to-Gavg word.Detrebp map we alfo learne
tug ats the cruz fuelination obfaith, eafeerthe erainpleot the virgitt, -
C00 gpue credite to Gods worde,though all che whole nature of things
— Hhould fecme too warrant the coucraric,
> Che fourth circanitance. AieCivyinsyreetyng, the Chploe:
(rang inbis Dothers mombe,aud by acettapne gefture cauc kuobws :
leoge that the Mefsias was at hand inese Clirgins wambe; Surely
Chis wasiagreatmpracic that a Babe as petbnbornie inte the world,
acknowledgenthe repaprerofnatuve. . By whithmivacle bork the
Hapth of ElizaberkeanyMary twag confpymed, andthe toopnefle of
God cowards infantes declared, who promiplen Abrahamiong ager,
that bee woulve bee the GDD ofhiin andof bys {eeve foyeucrmones
Jn alarance of which promple,be ettablithed a Lawe,thateuerp male
Childe of epabtsayes aloe thouin be Circumriley, Ines much theres
fore a8 this prounple pertepneth butabs,che Anabaptifts too wickene
Ip and thamelefp, wo willinos pane the Infantes of Chptdians bapete
fed: thatisitoo wits will not haue-thenrentop cheirenfealement, which
are hepres of the eatienty grace accopnpnig too the prontpie. he Ae
tabaptiftes fap thus: bee that heareth anv betceueth,is tod bee baps
tized: but an Jinfancte heaveth not , nor canbeteeues and cherefone be ie
Hot RL any wyfe foabe baptised, Wupthe wretches are Decepucd. Chep
cugh ttonreaton thusrather; he Infants of élpifien folkeshaue the
promile, Therefore this prompleis too bee fealedioyi tntoo them by
Waptiineands twa sfealev-pp toa tye Dhyilozen of the ewes by Cire
cuncifion.: » Che mode df promple offercth qraces and the Qacrae
bent of che promnple (ealeth wpthe grace, arnvteacheth bp outwarde
token, accnbpng asis {apse bppamthe pape of am Lodes Supper,
Therefore lct vs fet lohn befoe ve, who ta his others wombe bees
tng full ofthe holy Ghott,ishepreofrhe arace common toal Infante
that baue the pompfe, But they lap this was amtracle , Fi confefle
ttiwas amiracte, aud {urelp a great miracle, Ipkeasali GODS
wapkesin bis Church are miracles’, IQocwaihanrpne ,T putros
thug much that this felfe fame miracle teacher} uc , that Babes are
able teorecepue the holp Ghat. Thrhep heeabie toarecevue the has
iy Bho tes tf hep bee the ChilozenofAbraham: ifchep bee venres ace
copding to the pronrife: Sie Chats commiaund chews tobe ceceluer;whyp
are
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
~~!
—
LL 2
_
Pea Oy i fuchafuchafushafesbafuabaf
15 #416
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
. Thewvifitation of Mary,
atelthopnat tobe baprtied + fpeciauly ieeing thas sot eee ig & vere"
tapnd tes altag bp: att hele thins.<::..0.
Of the focinniea
WY den sparyt parhearde Elisabeth talke of the-benefite vone to:
et iberh ys an; 5; namel p chat thee (houle be theimother ofthe Mek
fiaz,fhee vitereth che thankfulnelfg-of ber hare towards: Gon, swhong!
thee ti spf thy int ats jfaline, partly for chet erceedtng teat benefite
iebfelh Happened buto her and allo fo2 the mercp ;mighe, andtruth, |
inptod Ge erreaverh tawardcsnen, while though his mercp be recepe
ucth then that feare bps tito: bis fauour,iuftlp puntiheth the tube
bonejandnoweatlengt) perfourmeth that.he bad promilco fo long
aipatitathefathers:, Che vfe afthta{pfaline te,Hatknowing Gong
tweropiningdiie, wwe thonld beleene sthat knowing bis might,wethouln
feareiiaurchatinalning bis truth we Howl bape,and with pactence
wapteforthe things that Gon of his grace hath promiten : letting bis
nurey againd tinue 5 his might againt the dinels tprannie : and hig
trush aqauet al the temptations that the feth orthe Diuel mintfreth,
Gnd forrheté catilesthe aunicient Churche: hath oydepned 5 that enerp
bap uathecongredstion of the godly, this fang ofthe virgins fhoulve
sien IPomiet vs hrtefelperpoundenery berle; :
s My:foule dooth magnifiethe Lorde.
a » Aodithy fpirite reioyceth in God my Samioure :6 5
"93. AE ‘one hath regarded thelowlineffle of his haindmayde,
otha (Bor beholde from heneefoorth all: generations: eat “oP
‘sti aneebleffed:
This ivitolap; T upaple Gov bieblysand aint altoryither fet oe
giadnefle , and that fo. Gov mp Spautours fake. Fr be temp toy,
bicaufe he hati:bettomen fo creat fauottr bponme, De hathregarden
and with free faucur embraced me his lowly and: bale bandma poe,‘
taho haue lived hitherto delptfenin bale eftate, and eueniafterthe mae
nevotvile tanvfilaues: peasann fo temarded me that al aged (hal front
bhencefoorth account me (not bafe and vefpifed,as before; but) bliffens :
tatohom{o areat arace ts ertended , that J hall he the mother of the
Wefllias, nho ts the Sautourof me, andof all chat beleeue tmehpm.
Bp Darpes erample we may leanne. , firft to acknowlenre our obne |
bilenefleenv ta cait our felues Downe before Govin trae repentance,’
erondip, to acknowledge Gods benelites tomardes bs, /Chirvip,
famavig © D D foz bis benefites sand fourdly,to proncke other to
thankfuls
|
|
eh
fuceciy
aon,
yer 10%,
ugly 600
woo kes
accopDiti
)
Chis!
Cn penny
SMD.P,
fo wyat pel
“Amann ee
t MiG -
andtheG
Mercy. |
Lor Ap 'b {
My UY
God,and
(a iy
ther Toro
fo es vi
byn Hhetwel
Oni betray
Onto make
a! o
Ont DE00
Pe Tae
thould n no!
ate tl We Pog
ben Kenderh
Seheratige
ACOpding:
lias mad
leugg hy,
Vas
ty ¢ ; tm
beatct
et Othe Be
Ns Gop ' they
NE Teathindy
Tt a,
PSUKep ern
Peet he
B pri a
BetEmcbnng Gu
Get be boul
snd Lach patient
bough fein hig
b yan an is
Dine mint,
Deed Chat euctp
bec ute
=
mare
Wass
' '
on RAM nad
his hana,
ve Aust mal
geratiow Hil cal
elerthn ‘hm
firteiom
py pagpngar ld
pa hendmay,
mn ater tt
oi gnts lt
ft) bl
st oftiv
ple Wi
popes
WAL wom tit,
(g, grit,
ptt oher?
pan
—
oe
The vifitation of Mary. fol.289)
thankfulnefle by our crampte, |
4 Forheethatismyghtiehath magnifyed me, and holyis
hysname,. |
Che chatte Cirgin maker! heereno boat of merites, Shee attris
buteth nothing wo pir owne power, but impurerh all thpugs buto' God,
lua onip is mprbttesand wiale onty name ts bolp,and therfoye defer:
ueth not highly coo bee reuerenced, Fopas oftiag Goris named, bee
ought coo bee prapled faz his holpneile; which thyneth foorh mati bys
weorKes with creeding mercy, tuk udgement,mightinele anv truth,
accorwiNg as the Cirqin declareth particularly tn hit Pfalme.
5 | And his mercy ison them that feare him throughall ge-
nerations.,
This berle teacherh three things: Fir, that GD D te merciful,
HGHecondip, howe larcelp Gous merep Hreaveth teletfe, Ano thirdly,
to wijat pertons that merep vefalleclh.Concernpny Gods metcy there
be many notable faping’s and eramples, T (faith he) wil be thy God,
and the God of thy feed for euer. Gifo,I am the God that fheweth
mercy. Q@ndin Efay : 1am with thee bicaufe I an thy merciful
Lorde GOD. Gnv the Sonne of Syrah t'Gentle and mercifullis
God, and will releafe finnes in the day of trouble teteupan Parle
calleth Goothe Father of mercies faping: Blifled bee God the Fa-
ther of our Lorde Jefis Chrift,the Father of mercies which cotn-
forteth vs in al our troubles. Che examples af hps merecp that bach
bpn (hewed, are many. Of which the cheefeltts that he hath civen fis
onlp begotten Sonne, that the mond mpabhe bee fated by hpnr deere
bnto maketh this faping:So God loued the world, that he gaue hys
only begotten Sonne, too the intene-that all that beleeuein hym
fhould not perifh, but haue life euerlafting. Images ofthys mercy
are the prodigal childe,the Samaritane,¢ the loft heepe, Dowe larees
lp entendeth this mercp of Gods . Che Cieain anfwereth:From ore
generation to an other: that ts too fap: to all ages atid to all nationg,
according tothisfaptng: The earth is fullof Gods tnercy. -ererca
pertepneth this place of the Pfalme: Gods mercy endureth for cuer
andeuer. By Gods Tutice Adam and all his polferitte was mave
fubtect ta mpetchednefle. And bp Gods mettp Adam andhis offpring
was made partaker of grace, fo thep nurchale noc Damnation to thers
{e’ues by, thep2 owne default, Dereunto pertetneth that faping.ot Efays
Jhaue gyuen thes to be alight to the Gentiles, that thoy maye!t
Ppt bee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
~e
i futhafudhafachafachafecaea
14 . Se
| The vifitation of’ Mary?)
Be my Saluation to the vttermoft partsofthe Earthii@int Simeon
faye): A light whichithowhaft prepared to all people. Coo whome
befalleth this mercy Mary auntwerety : Toothofe that feare hym.
Thisileife ching vasth Dauid witnelle tu thele words : The mercy of
the Lordets froni generation to generation vpon them that feare
hym. @nb agapne, His Saluation is neere them that feare hyni. 7
Therefore where as te the touc feare of God 5 there alfa Gove Inercp es
taketh place. But what ts thi feare of Gon? tis true codipnefle and we y
Feligtan, Myerewwich they are enducdthatleene ynta Chri by tteofakk Ny Ly
} Hy
Faith, But heere mut difcretion bee had hetweene the caute of Inetcp,
€ (he qualitie of them too wom it befalleth, Chere is none other caufe
than Gods Fatherip good will and wellipking in bisaeere belovuen
Sonne, accordpng as he bimletfefapth: Thisis m y beloued Sonne in
whome lam welbpleafed:€he qualitie oftyemtos whom iercp bes
fallech, ig notimerite op delerte, but amarke of Gons Chiimen, which hat ame
ave made bys Children bp fapth,accoyvpng to this:de caue power te teat
asmany ag beleeuc in hps naine,to become the Sonnes of Goo, Bp cha (nd
F apth onlp-are we bopne theSonnes of God:but when me are become bate
the Saunes of God, wemutt (as tt becommerh Gods Coildien) ipue
in all Goblpnefle, Snnocencie, and other vertues,the which the Liiften
Clirgin comprebendeth heere vuver the namte of the fearcaf Goo, Sesh
6 Hee hath fhewed {trength with his arme,he hath {cattered the reid
proude in the Imagination of their owne hartes. i
7 He hath put downethe mighty from their feate,and hath ex- rs ei
alted the humble and meeke. Father th
| Hee hath filled the hungry with good things,and theriche he signa
hath fent empty away. OutaNd
hee letteth ous Gods irdgement againk the proude,andbhis mers
cy towards the lowly. Deereof are hewed eramples withonenumber, 7G taKe
both by the holy Ditortesanvd by vaylp experience, « y
9 Heeremembryng his mercy hath holpen his feruant Ifraell.
to Ashe promifed too our forefathers ‘Abraham and his feede
fF for cuer. :
a This ts too fap , Gon hath accomplithen his promple of merey bp
5 a fendpna his Son, Therefore he is foothfatt,and too be meplen for bis ab
Be tooth fatinette.Co whome be prapfe,contcftion and glopy of merep,pos MW
/ Wer stighteoutnelte, and truth for euer and cuter, Smen, cre i's bs
| Vppon Liye Mi
7
a ; .
-
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
SONS
guy a
A by eta
Me tan inn,
Stoteaer en
IDS Deee elon
VUCU donne If
* a)
eADPOM Mercy by
é Chten, hich
De Cau potoertp
Mego God, ‘Bp
bent ore become
Vs Chilsen} lyue
obtch che leten
rareat Gob,
+i . ~APraro/ dal
Rive eek alee bee Wied Lal
spam 5 In
ychnt ml
+ fommant lira
tL ‘(oad
mand nse
,
epi mrt
pen tiie
pol ern pp
{ppon
§.Michaell the Archangell, fol.290
Vppon'the feaft day of Samet
Michaellihe Archangel,
The Gospell. . Math. vig,
PREZ Ds Erg T the fame tyme came the Difciples ynto
re ee ANG, $4 Telus, faying: Whois the greateft in the
“4°: kynedomeof Heauen ? “ Telus called a
A$ Chylde vntoo hym, andfet hym in the
: i middeft of them, and{ayde: Verily Hay
# . vntoo you,except yee turne and become
¥7 as Children, yee{hall not enter intoo the
kingdome of Heauen.Whofoetier there-
fore humbleth hymfelfe' as this Childe,
that fame is the greateftin the kyngdome of Heaven. And who-
foeuer receyueth fuch a Childe in my name, réceyueth mee, “But
who fo doth offend one of thefe litle ones which beleeue in me,it
were better for him that a milftone were hanged about his necke,
«and thathee were drowned in the depth of the Sea ".' Woe vntoo
the worlde bicaufe of offences: neceflarie it is that offences come:
But woe vnto the man by whome the offence commeth. Where-
fore, if thy hand or thy foote hinder thee, cut hym of, and caft it
from thee.Itis better for thee to enter intolyfe halt or maymed,
rather than thou fhouldeft (hanyng two hands or two feete) bee
caftintoo euerlafting fyre. Andif thyne eye offend thee, plucke it
out,and caftit from thee: Itis better for thee too enterintoo lyfe
with one eye,rather than (hauing two eyes) to bee caftintoo hell
fyre.Take heede thatyee defpife not one of thefe little ones , ForI
fay ynto you : that in Heauen their Angels do alwayes behold the
face of my Father which isin Heauen,
The expvofition of the Texte,
I
is feate was appopnted and recepuedinthe Churche , toa
che intent wee mpabcelearne G DD S bhenelptes towardeg
bs, who hath qpuen v3 bys Angels too bee our Keepers,
CUthercfuge the congregation ts tos bee taughte thys
bape concernpngy Angels cheefelp, ipowbepe foraliuch as the
1) p, it. Golpeil
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
“ts
fade feduafathafeta tau
15 16
Pie
ate
‘A
:
-— . = ~~ “>
- ’ Fad y
; . ¢ ‘
2 + Aone eel bet
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
« §.Michaell the Archangell,
Galpell thatis twaaitt to be veay thig day, contepneth firruler leffande
J will fic oper the Cert of the Gatpell, and afterwarve fr peake fone
baat concernpag Angels. Che orcattar of this Cuancelicaltleifor
las the fatelpneile of Chopites difcipies , wha after they ban beara
Chrte make mention of hys departure fell at trpfe for the foueratrs
cle : tujome Chopite calleth backe fronetheir errour sandiletga Chilo
fn che mpbdes of them, laying: Exceptyee beeas children ye thalf
not enterintoo the kingdome of Heauen: Befineg this shee viftinas
beth thers from mpnitrpng occafion of offence and cominendeth chit
dren bntobs, that wee dpsulorecepuechens inca che Church, knowpng
that at nee 1g the kpngbdome ofbeauen. Cheplaces are Faure
E , ye reatonpny of the Apotles about the S and
teproofe of thei, ‘ re
2 Fhe warnpng ta auopde offsnee,
3 Chrittes commaundement of tecepuing chilnrett.
4 Che nature and office of Anaete.
gy Of the firs,
‘THe Difciples came vntoo Iefus, faying: Whois greateft in the
Kingdome ofHeauen’ Deere connneth fire to be iInarked the
bipnonelle of Cheiftes Dif ciples onderitandpney noe yet tubatmaner
Aone Chatits kingdom is, Chey dreamed it houlo bes ciuti gouerne:
ment, wherein Chote houla retne as chiefe Daeraigne, and hys
Dilciples as Dukes Hould rule the whole world under bpm ity
therefore thep Demaunde which of them thoula be chicfe and ner bnta
Chi. So wonderfull blpnoneile had bewitehen thetr minds,
Agapne,wee may {ee here the Deuils venpim whieh wrought een
tn thofle inftruments of Gon shatnely Chatites Divtcintes, inha bere
Ozdepned too bee Apofties and Ambafladoues of € hritte our Ring tn
bis (pitituall kingvome, That vooth the Deupt! thee fa pneth thet
with che motte valp byce of p2rpde, tnfomnch as they fell alread ton
tealonpag for the Souerayntie , that ts too fap: hich of them font
be £20 ouer che ref. (Chat pooth & hilt bnto thig foolity . 21d¢ of big
dilciples+ Surely he mpaht tuftlp baue catt them of,ag nrotiD tbtterip
bnimeet to beare any {wap in the gouernmnet of his (pirttal kinevon e:
pet doth he not fo,but admonityeth them fatherlp, And as he cortecteth
their errotr:{o be tharplp reproueth the vice of n2td, F on thtts faith hes
Tefas.alled.a child vnto him,& {et him in the midftofthé,faying:
Verily
verll
1 (hal
chet 0
the D)
wire th
ane one
nen ome f
hare the
after the!
tet cou
tweene bi
; * tf.
1g ciletel
Mau
Herites
UNA ave
: +)
1H 4
\), life yy
emt *
. ’ Wed
Belting
lied
Mehiahy "
cre eal
SSH iy
MA thi
“ha ‘ay
ae ae furs
repay ny
sores inthe
CD De mare the
yet ua nan
Dean govern
UAT, ands
mer oy, tn
tte and ner dat
ier mata,
bch toga
ces, bao bre
pufrvar hing tt
th
yf already 0
pf them fel
att fl, ride qt! fh
ema mat )
mal gn
acheter
aps al
Panu
Oe
S. Michaell the Archangell. fol. 207
Verily fay vntoo you: Except yee turne and become as childrens
yee {hall notenter intoo the kingdome of Heauen. Deere hee teas
cheth bp erample and doctrine , what manner aones bee would haue
the Wynitters of bps kingvome toobee.. idee will haue no oddes bee
tire them as touchpyne che affection oftheir mpads, Dee will not
bate one look loftelp at another:but that thep thoutd be loutnalpy mine
Ded one Co another, (hewpng dutpfulneffe one too.another, De will noe
haue thé tu his haitly kingdome,to repane proudly one ouer an other
after the maner of theibeathen. $F 02 tn cputl gouerneinents there ts an
other contideration to be had, Aaaine,be maketh beere a difference bes
flweene bis owne gouernement,and the worldly kingdomes, Hee that
fg chiefe in monlolp king domes intl be honoured and fered of al men,
Contrarpwite he that wil bee chiefe heere, mutt be leruant co alls nog
in w9203,a8 fje Wopels, but in verp veede, as were Paule, Peter, the
Gpottles anv other {incerejpreachers of the Golpel.So ts he greatek
in Chpittes Church chat ts moft feruant , and bee ts leatt, that ts mot
Lopolp, owe to the intent Chale map revoke his difciples from this
prpdejve addeth a molt {ore threat, faping : Except yee become chil.
dren, yee fhall not enter into the kingdome of Heauen. Gut what
meaneti) the Lore that hee woulde 3 ue bys Dilciples Ipke itttle
Chilprew:Dothe uot Paule feeme to teache otherwile , when bee wyps
tech to the Corinthians in this wife ¢ Let vs not be Children in vn-
pcre sna se yeni bs itke too Cylden , and Paule will
will have vs enlpie too Chilorven, Both are true.He mutt be Ipke too
TTT
Cpildren,and a: yapne ween uit bee vulpke too Chtiden.CCe mutt bee
et
pie 03 Chiloren, frit in true lowlpneffe and denving of our felues,ag
rp Lo ~ fapth, Wholoeuer humbleth hymfelfe as this Childe.
Wherefore he that wil be Cit fies Diterp Ne, nuit lap Downe al pride,
yoerelt we setts tech chis Taping of L riff: Hee th ‘Wilt Golowe
iciee mdenie,hymfelfe: Chatis to (ay: Ye that wll bem Dil
cite let hin haue al aly opt mon of hin nitelfe, elet hin take nothing
p2oudlp byon hit, Sqapne,wice iu The like bntco chtlogen invelpect
nerpts, For (phe ag chilore en can not baatt of chert siune Deleruings
ratinlt £ their parents: etten fo map not Choiftes Orictples boat of anp
ti vite: sbhefe GDD , but cunfeffe th emfelues tao bee Babes, ag
who ar 2 alile to Doo 110¢! net without his Fatherlp proutden ce, Thirds
ip, ice mult belpke Chtloren itt affection, sor as chilopen commit
themfel (ues wholly to the regard of thetr parentes ¢ fo multe Choifies
Pp. lil, Dit ciples
an
| yorr
Ese & &
;
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
=
i futhafuchafushafurhafusbafu
16
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
§, Michell the Archangell.
Oifciples yut hein felues wholly intoo Chrittes euption, lookpner fo2
all welfare at his hande. Fourthly,wee mul beelpke Child2en tn pure
pole of obeping, Good childpen Tande not reafonyng whatmanner a
thypna itis chatchety Father commaundeth: but thep take beede what
be comnaundeth,and folow his will as their rule too woopke by:as Ae
braham did, who at Gods conmnaundement was ready to flea his ons
ly begotten Sonne for Sacrifice, Abraham ftoode not thinkpyng what
{hall this deed profpte Gav: Che Death of mp Sonne ts mok trouble:
{one bnto me,and can Dono good to Gov. But rather he chougherhuse
Chau mp God hale commanded me this, therefore will J folow chp
iwill a3 mp rule to woorke by,and Jj will obep thee. Lattly we mutt be
Ipke Chtlogen,in malpce : that is too wit, Ipke ag Chilozen apue noe
themlelues to naughtte practifes,noz gather not couetoufly, nop folow
fylchy luitfutnetle: So mult Chyittes Dilciples abftepne fr. meuill,
And we mutt be vulpke to Chilozen, FirH,that we be not found Ipke
Babes, feekpny after wntoward chynas, as Childpen doo before thep2
fenfes are fetled. Secondlp,that we be not weake in FF apth , as Chile
den which are not able to cocepue {piritual thyngs foz want of peeres
of difcretion, Thirdly,chat we mpue not our {elues too plaping mith
lethly affections , Fourthly,that wee waver not vneerta pnip and bits
fapedlplpke Childyenin the Doctrine of Godlpnefle , andthat (ag
Paul fapth) we bee not carted about with every blaft of Doctrine: bue
that we peelde aholp Chilohoode,whereunto Peter exhorteth bs, wher
vee fapth:As newe borne Babes. 1. Peter.2.
Deereuntos hee addeth aifo the rewarde of true lowlpnefle,when he
fapth : Whofoeuer recciueth fuch a Childein my name,receyueth
me. i etthts bee wepedadupledlp, sFirtte hip this faping:Chpit will
haue bs embrace bys childzen louinglpyand that for his fake, Seconn-
lp, it witnelleth , that whatlocuer ts beftowed bponthe Gorlp in bys
name, eltecmerh as ifit were betowed vponbpmiel£& hom wold
not this promple irre bp to Bos the Deedes of curtelp ta his brethren,
and {pectallp toa the members of Chopites ChurchsOn eke other fide,
t¢ warnes bs of the puntihiment which thep thall fuffer that delpple anp
afthole that belecue in Chptt,He that oftendeth one of thefe which
beleeue in mee (lapth hee) it were better for hymthata myl{tone
were hanged about his necke, & he drowned in the botom of the
fea. This only threat ought to bolo bg within our buetp,that we hounly
not be fo reaby Co offend others, But of this poing cher wil folow more,
| . . Of the
i
Cl
eheolts
cing
Che leet
Che it
Gro o
Chet
prhat ha
Secon
pri
chett ance
twheretont
Chirniy t
tt all {een
it Hallbe w
the birdHal
Ged) op hur
bre ong
the Seas
Pett aryl
ith dope:
Into our f
Wappen
Moth
Winn
Watt
Rh hy
Dike bya
Dpto ism
(Diy by
SMO tanh
Ne htee
COW flotyty
Latiywemuay
pildyen yu ne
Ctouy, no fly
bone ft nen
Deno oud Iyke
doo bene chen
Faye) ag Chit
op banat yenes
to playing th
fetayly and ne
le, and that (03
bof Doctrion:b
CTpOLLeG bs, en
i? "
sbinefi ehntt
name.recervetl
fapmna hp til
bus (ake, crn
ve Goetp(ty
\weY i {
sof ett Laur Will
HC ots old
veg hig belynety
were obi lh
pat vei él?
gftneenni
avg mnpulone
we? ye] ay
sp
otom ort
fe
rat bt quid
Lal )
qt
(f ths
Se Michaell the Archangell. fol.29a4
| Ot the fecond.
VYVo bee too the worlde for offences. Needes mutt offences
come. Notwithftanding, wo bee too that man by whom
theoffencecommeth, his faping of Chriftes contepneth thee
ehings. Che firlt tg, fore warnpne that the worloe is full of offences.
Che fecond ts, a fomewyat darke nkelpng of che caules of offences.
The chird is, a theeatnpng ofthe punhment that Haltipghtvpon the
Author of the offence,
Che firk teacheth vs,warneth bs,and.confirmeth vs. Te teacheth bs
inhat Hall come to paflenamelp that the wozlo thall be ful of offences.
Decondlyp, tat thele offences thall bzyng wo bpon men,that is to fap,
puntihment,ondver lobich men thall crp wo to themfelues by reafon of
cheir ancuthhe, Chis woo2d wo,as (Bafil faith) ts alamentable mone,
twherewithall chey chat grone onder the croffe doo biter their qreefe.
Thirdly chat the Church hal not be at rett in chys lpfe, but chat when
it (hall {eeme moit quiet,then hall tomes arple fodepnlp, wherewith
it Hhallbe wonderoullp thaken, Che Chur ch Hall in this woz!d be lpke
tye birdHalcyon, which lapech bir eqaes and batcheth chem and bine
geth bp hir pong ones vpponthe Dea, Chis bird can neuer warrant
by? felfeione caime day, but frameth bir {elfe too ali basarbes . Chen
the Seaiscalne, thee and hir pong bp2rdes are glad: anditanp tems
pelt arple, thee beares it out with a toute courage,fecdpng hir mpnde
with hope ofacalme, Sothe Church isin the wozld as onthe Dea,
were thee Lapneech foorth Childeen. bee can neuer bee tn anp {ures
tic of the Rormes of this wozlde , {uclhe as are all falle jOz0pbhetes, the
Deuill, a mans owne flethe, and the lewde manners and examples of
mei. CLiven thele formes are commpng agapntt che Church, che mulk
fhee be in a readpnelle agapnt all foptunes, Wut at che length Hie Hal
guercome all thynas by Felus Chritte, the ouctcommmer of the woglde,
twhome wen toce take bolve on bp J apti) , wee allo becime ouercoms
mizrg of the world, accozdpne tothys faping: Chis tothe bictozte that
ouercominety the wopld, euen pour frapth : CCibp oth chis oucrconie
the world + bycaule it hath Chet.
SHerondly, this faping of Cyptites warneth vz, that wee ourlelues
hee not ep:her bp waogde 02 Becde an occa’ion of oMence Lntoo others,
on fuffer our felues:ton bee leode tntos offences, tiuppe backe rgaine
into dur fozner Darkuefle,and fo fall away fhamefullp ftom Chpiff.ag
ig happencth tomany now a dapes wher opdtrers t Cprcnis colle
| jp, tut, and
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
.-
i futhafudhafashafarhafecaea
“4/°e
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
S. Michaell the Ax changell r
KAP turmioyple all typnces at heir pleatures,
“Thirdly , this fayingyol Chritte confpymetl vs in the F apth of
Chute, sor when wee ice the {equele anfiuerable too tye to2e:
Warnynx, wee are allurer of the Gofpell, and Mrengthened th our
Fapth , that oce {houid not with the mot parte of the mo2ld renounce?
out profelfion,
Chefecanve chine that Chrittes faving conteyneth , ig a omnes
what darke inkling of the caules of offence, Needs mutt oftences
come ,fayth bee. But whence ts thisneceflities Di God’ jnot
’
-
»
lp. 02 Govis not the Author of eutli nepther delpterh be motten
butis angry with the Auchaurs ot offence, as the puntihementes of
then thew, Cihericz ave they then? ave thep ofthe Deutll + Wea bert-
tp cuen of the Deuill, jFo2 Yee practpleth nothing elfethan too oners
throwe Chrites Church by sitences and tumnbipng biockes in Date
tring, inmamers andinaffection, Che Deutil topnes toa bpm the
DHovbhiiters, Dppocritesand tyrants ofthe word, whome hee tirreth
bp too the intent hee map leave nothpne vnattempted , which bp anp
meas map make epther tothe ouerthzow o2 to the reding of the churth
it peeces:and that doth the opp of the Church thewe, both before the
floud.and after the floud:in Egypt, in the wploerneile,in diners perle:
cutions pnder Judces, Kines,and Captapne, in captiuttte and ouhgt
capttuttte,euren bntoo the commyne of Chruk, Aaapne, after Chopite
theftory of the Church hath infinite cettimonies of tumbling blocks,
wherewith Sathanipke an cnimie inuadeth Chriftes Church,
Che chirdeching char Chartftes faying contepneth, is a theatnyng
of puntihement whitch the Author of offences thall endure. Wobee
. =
-¥
to that man (fapth hee) by whom the offence commeth.Dis mea.
Hpne ts, that thofle wich are an occafion of offence too others, hall be
puntihed with mot grections paynes. Anditisnottoo bee Boubtes
but hee meaner) eneriattpyne papnes, Dowbeptto the intent wee map
take the better heede, that wee become not authors af offence, F mili
entteat of them bicefip.
Sone kyndes of offences aretoo be elchued, which take thetr dif
ferences oftheir caufes , Chere is one kpnde of offence thatrpleth of
eutil Doctrine,o2 of cornpipny the Doctrine of the Church, Dee that
after this manner is an offence bnto others, followech the ens of the
DOeutlthis Father; who ouerthrew the firk mare woman with thys
Kynde of Runblpne blocke, Gene, 3. Another kpnde of sa _
| myteh
yh
rtf ari
tye 13
out)
tue!
min rel
yee may
fende then
thank fin
OS ender
hate that
Hraunge
Diate Ipfe
Tht
< Oty
. ‘
"] wih Wits
Pony
\ ri r) Wh
wi VOU}
: \
WIT? ite
wm "
7] y
1A Nhe,
, iv WW Hi |
tA UW
kl ae
~' vs \
“”
; Javhy
~* bh Li .“
y PA Ania e
° VU UML
-~
n@ ne
i a/v
“ete re
CS ODP HE
arma hae (ht ret
- ebay
» thy any
¥4 ie ey wi
; : ‘
a> "s ab ihe chee
vot SAUL Lay
-
| ply het fo
UE, Ul yp vin WY
ells vey Deneve Nef
nr ibe iM
oe
Wie » he
; 4 1.4) ay
pa bee other, idl bs
De eld /
: mother?)
wal Pat iff BOY
ye
ent Weel?
" ,
eer
Tad) i
Hee ’
” tenn UN
ear Pentt.s -_
pune?
) wit,
a mete DL
| i, fare hye"
pcp ae
entt pan”
gheret Hi
wenn’ tiie
ges
pf 8
pts
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
1 ‘oftmhore nature and office, J will (peake alictle , partly that wee
S.Michael the Archangel. fol.293.
which (pringeth of eutl{ manners,that is to wit , when other folkes
regarding thee, voo comirerfette thine tl conditions, De that tn this
wile ts an offence ta men, bupivet) bp the kingponte of Sathas, and
Oucrtiawerh the kinqdame of Chrult , and therefore great heede ts
tobeetakenofthem. Ciibere (3 prape pou ) isthere one among a
number that apuetl not occalion of offence tn this wifes Ciihether pe
ooke to the Clerqie,op to tye laptic,ta the Maqutrace or to che fub-
tectes,pee (hall {ee all chings ful of offences of inanners : fo as twas
not for-notunhe that Ciatit {aide > Coe bee toa the worlde for ofs
fences.
The thirde kinde ofoffence rifech of the abule of thinexes , which of
their olune nature are indifferent: which mult be Gunned , hae the
neake be not offended, Che wilfull and bugodlp are to be Belppled:
ain fo2 warrant thereof we haue Chaiftes erample. As concernpng
offences we haue faid moze elfeiuhere,
Of the thirde .
q3 Ake heede that yee difpife not one of thefe little ones + for
I fay vnto you, that in heauen their Angels doo alwayes be-
holde the face of my Father which is in Heauen, Dere Chau coms
snendeth child2en bute vs that wee fhoulde not by any meanes offend
them. Andhe adveth thereafonwhy. Wycaule the Angels of hem
beholve the face of Gov the father that is in heauen: that ts to lay, fees
ing God hath fo great regacde of Children, hat he charneth bis Ans
gels to keepe them, ttbecommeth not vs to difhonourthem . Deve
wee may note that chilnren haue Angels to thete keepers, whtel De-
fende them axainit Sathan.. Agapne, wee mape bee {irred bp too
thankfulnefte tomardes God, for fo great abenetite. Wogeouer , lee
ys endeuour tokeepe it fill by godly behantour, And laftly, let bs bes
ware that wee Doo not by any vnaodlpnefle op Hhamefull dealing, es
ftraunce from bs, thofe which in heauenretopce inthe bolinetle and
pure Ipfe of the godly.
Of the fourth.
T He fourch thing chat J purpotes vppon,was concerning Angels,
AP pl,
map
|
;
t 7 ifuthafudhafashafachafecafea
\ CO |
,* AN S
-
a. >
° *~
The feaft of all Sain&s.
imap knots tohat maner ofkeepers the Church hath,and alfa that ive efohtte
itap bnderitand in how great perils we are. arte)
_ An Angellisa creature of Goo, {pirituall, onderftanding, mighe of mali
tiesmade toferue Godinhis church, rom which enve of their creac old, fot
tion certaine of them are falne and become enimies of the Churche, he Prop
But tome fell not,but continued in heir lnnocencie, wherein thep doo |
(ertiice to God and his Church.
Of which che Cpittle to che Mebrues fayeh chug: Are noe all mints Calle:
tring {pirites , and {ent to mintfter for their fakes > which thall bee k rigt
betres of faluation ? DF the eutll Angels che X onde fapth , that Sae stehe ha
ehan tutch bis compante is a lier and a murtherer from the beginning a Pf
And peter fapeth : Che Deuill goeth about ivke a L pon, | fecking fy rip
tuom be map detour. Derebp itts ealietobnderttan , that the church . nts
inthis moploeis asa Curie : which as it is defended withinby coop mtr
Angels:fo ts it alaulted without bp ti Gnaeig. Then feeing we are a
te a Sere
fet in fo greatbatiger,letbs pray God to defend bs with hig Angelg,
aud onto Him be pratfe,honour, and power for euerinoze, Amen,
‘Uppon the feaft of all Saints.
The Gofpell. Math.v.
» )| Efus feeing the people, went vp intoo
%) %
idl ¢ 4) the mountayne; and when he was fet,
ay AD that hee a came ynto him, and after
fed are they which hunger and thirfteafter r ehteoufneffe - for
Church may
He We
Doug, weet
2
lalour againe
Che third
Wardes the 2
lomereyfitlt
Op true renen
thoy Yt el,
Welt} With f
= ANSI. ee N\ taught them , faying : Blefled are the nui
‘ eh : by a | poore in {pirite , for theirs is the kyng- wt
) a a NB rat %,domeofheauen. Blefied are they that Cte + cq
4 Oy RO < NAA mourne,for they hall receiue comfort. eek
of weK PEI NEY Blefled are the mecke, for they fhall re- NS pattie
ceyue theinheritance of the earth .Blif- WON Agate
7 o
ie see fhall be fatiffied, Blefled are themercy full for they thal ob- OU eles ty
Be a ma bef Blefled are the poore in heart , for they thall fee Cheat
ra od. Blefled are the peacemakers, forthey thall bee called th In pte, tn ts
e children of God; Bl i er oe mit
_—<— : 00% Biciled are they which fuffer.perfecution for bettues
; righ (C= aly Wileg t
Vs
[sme 2
o
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
fp
SEDO i
‘ Ui Dall yp
PUD that oy,
“One bey
ite Li
2 tat tecug
Med tnthin Dy coo)
“en tring wp a
Ss Ang
SALA 4 .
THON amen,
|
are
ide
" a
we, went Vp 11000
abt *
Swen De was ict,
e | seo thou ttl?
TAU gretney thal
receive comlort
™ ’ 1 tl oo
P or (iy4il |
for they lal
(a. 7 *
rhe cart ul
The feaft ofall Sain&s. fol.2948
righteoufneffe fake, for theirs is the kingdome ofheauen. Bleffed
are ye when men reutle you,and perfecute you, and thal falfly fay
a maner of euil fayings again{t you for my fake ;reioyce and bee
glad,for great is your rewarde in heauen. For fo perfecuted they
the Prophets which were before you,
_ Theexpofition of the text,
EF Caltes of Sainctes were appointed in the Church, not without
Fight wetahtie caules, which TF wilrebearfe in order, that we map
ble the feaftes of Sainctes,to our owne beboofe, ;
Che irk cauleis,that rhe Stopie of the Church inap be knotne,
fo2 that is exceeding profitable. s o2 thereby we bnvderitand Loh the
fate ofthe Churche , and alfo what defenders and what enimies the
Church hath hav,
The lecond is that Gods henefites cowards the members of hig
Church may bethoughtvpon. yaule of aperfecuter became an Gs
poitle, eter fo all chat he had denied his maitter,twas receyucd into
fauiour agatne. Bary Dagvalen the fiuner wag accepted for a Dauch»
ter,while the taped bpon Chait by faith. At che verp popne of death
Chit offered himéelfe tobe (eenofSteuen, Anvdfoin everpe of the
Sainctes are feuerall henefites of God to be (een,
The thirde ts , that hautne conlivered thele benefites of Gov tas
Wwardes the Satnctes,wee fhould giue God thankes,for that hee wa
fo mercpfull to etched faners, turnpng themnfelues tothe Lorde
bp true repentance, as to recepue thersinto faucur , andto rarnifhe
thei with fo many benefites, and to bolve chem bp with bis hpirte in
this wilderneffe.
The fourth ts that the fundoy cafualties ofthe Sainctes thoulobe
wepahed ¢ compared with che perils ofour tines. As the govlp were
opprefled by the bngodly in olde time : Do are thep at this dap, Jn
tines patt the Saints retopced snder godly qouernours , and now &
then agate were fatne to feele the bard poke of Cprantes : and{o dog
thep tn thele dapes alfo, Jn thele vartable chaunces wee mutt harcen
our felues with the eramples of the Saints.
The fifth is, chat wee Khoutve fallowe the Sainctes tn pacience,
inIpfe, tn ferupne G D D, in profeilion,in edfalinelle and in other
vertues, he Gainctes therefore mutbee as itwere erampleg
ain rules toleade our life by, Gods wogde requireth repentance,wors
oe bippiig
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
_
uchafuchafeshafarhafecafea
14 15 16
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The feaft ofall Sains.
fhippine of God, confetlion,and pacience: And the Sainetes mints
fer bnto bs examples of the fame, |
The firth is,that wee with godly gronings thould velire to come
go the company of the Satnies,to the intent that being at length delis
tiered from thele diftretles, wee map Itue bitfledlp fo2 euermoze wpth
Chrtit.Jin conltderation wherof Chak auoucheth his Dilciples to be
Ditited, although thep be afflicted with fundpie mifertes in this Ipfe.
And to this purpole pertepneth thisdayes Golvell, concetning fine
brie bitleonelles , according as wee fhall heare anon . Cherefore
{et vs Declare euetp blilednelie feueralip bp it {elfe, Chere is bug one
popne.
g Vf the blifeduef[e of Chriftes Difciples,
Liffed are the poore in fpirit, for theirs is the kingdome of
heaué. In his fentence Chritt Hhemeth the fire ep ta the chiefe
riches. Che chieke riches are the polleftion of the kingdoime of beae
uent , and of euctlatting life, Anv the fir tep in mounting bp to thele
viches,ts poozenelle of (pirit, wherthrough being as it were lifted and
fearched,we feele our {elucs vtterly bovne of al riabteoulne ile.
ty at’ Dosth hot poozenete (hut vs out of the kinavome af hea-
tien $ Asitts Wweillapde that the firtt ep unto bealrh isteknowe a
mans dileale,bycaule be that knowes bts difeate , feckes conuenient
bemedic : <a the fick ep to the beauély riches, ts poopenes of {pirit,
bicaule he that feeleth this fecketh riches elfewhere. Ana like as Ock
nelle ts bp nature a tiep unto veath ifthe Jabilitton beine not : fochis
pooreneile would fend aman the freight wap to el but if Chait ime
SHvere? ro? ast al Pea he my 7 P ~ os ak al § Saat et Ks ¥ °
parted his riches onto bs, Chen doo noc the {pirituall riches befall pg
.
tw nf neg 2 3 - a
4 (or e % 5 , ° y & awe “Te gs ’ 4 :
Yi hnnan nn! F, lotto tho Foaltea at late Peas . * eT
cau bppon worm (02 relette, the feeling of this fpirituall pouertte ene
7 able ¢ OT, avatas i ot he an Sm ok os ty . 4 Dal
forcethbs. Cherefere the meaning of this place is, that there te no
stele Mh ¢} 04 4 , Yp I4¢ 1, «! ~aTeeae s.44% gt ‘
Cale WYP yep fhould (othe toemiciies inbap fe,pat fron the bats
:
84424 m& t.atp ft _£ Ym oF. « -f%.¥ “
One of foeir val Pei2 fhemivities t ‘y Derebe tn hee tine? .
Colne of heir vate lei’ (Heniieties tuberp Oerede tahee bopde of aif
rio hfontey: fT [; Lt C¥Ss f Shaam af @ ad es
rpayteautielle , lith this felfe fame feeling ofa mannes oWne ponies
nelle ts the rt ep wherebp he mounteth vp tothe chiefe riches:that
ts tolap, too the kingvome of Deauen: not by it felfe , and of ¢ owne
nature , out bpcaute tecompellech sto feeke him , whaig the onelp
way wito beaucn.
Ej bag
d
dees
of bet
feflil
molt
nelt,4
God, 0
Chis
riehest
Chi
ponertt
heauen
ly: Ct
itheea!
doubtlef
the caule
naltieof|
Laat
Blefled
Chisisy
fed, tube
But chy
fiyng, at
they hat
In this ine
Chis)
pit up of;
a fettapn
Renbs yy
Chenisy
LE Dyan
U8 Cheref
Ong , by,
Honeisy
be Calily
tyne, b
Ding tos
Ret
Neil!
=~
Calne tnt;
N Wie tp t
i tent yi,
" Mette ™
tis yl
. . Mi he
5 CONE
he a Cetey
SO CCtis hy
Li. anedom¢ of
PT Ley tathe ehh
t kungvoe of bea
mouncing bp toe
a5 It were lifted and
olsoortnr ts
: |
UMA Lt
.
: dam F lias
ie RINNE AT hit
mits CUNY Ws hl
~
;
The feaft ofall Sain&s. Fol,295.
CUthat manmer af chine {pivituall op xhotly pouertic ig, ttmay be
the vallper bnderftoade by acomparifon, soplikeas the poorencite
of begrerte,ts not onely ertreeme needineffe > but alfe the open pros
feition of che fame: fothe poorenefie of (pirie 5 is notonelp the bttere
tholt want of beauenlp riches : that is to wit, oftpahtcoufnelle, hole
nefle, and tnnocencic: but allo the profeltion of the fame want before
God, oftuom wee defire reliefe of our needineife,for Chrittes fake.
Chis ponrenelle then conkittech in true repentance, and tncrauing the
tiches of Deauen.
Che Monkes abulen this place, op out of it they taught,that bp
pouertic, thatis too fay, by beggerie, men merited the kingvome of
beauen , whereas Waule inthe firth to che Womanes fapth playnes
iy : Cternallipfers Gods gifttnough Jets Chott cur Lowe. TE
ithee afree gift : furelpitis not purchalen with pouertie , whpeh
Doubtleile deferueth nothing ofitowne nature, but isa punithment,
the caule whereof ts partly wattfulnette, partlp flouth, partly the pee
naltte of fame {inne , and partly trpals {ake,as was the beagerie of
Lazare,
Blefled'are thofe that mourne,for they fhall receyue comfort,
Chis is awonderful Sermon. He auoucheth the mourners to be ble:
fed, whereas nothing is moze agapnit bleffenneffe than mournyne,
Gut Chritteslaping tg to bee vuderftoove of the {recele of the mours
nyng, and not of the tyme of mournpng, Jo thus {apth be: Btcaule
they fhalirecepue comfort , thatis, when their mourning ts at ende
inthis wopld,
This mourning proceedeth partly af the pooreneife of (ptrit, and
partly of the mpleries of this prefentlpfe, which doo as it were mith
a certapne fire bople bs and trie hs, and ag it were wyth (purres quice
Kenbsby to crate the endlefle top which thali wppe away al teares,
Then isnot mourntne of it felfe che caule of bliffulneffe , but bpcaufe
icdryuvthbsbnte Chi, who ts che autho of all comfore. Dercun
to therefore maketh that laping of Joaule : wee retopce tn tribulatis
ons, bycaufe thep woorke pacience: pactence,triall ; trial bopesany
hopeisnotconfounded, bycaufeG OD DOiouethos, Werebyp it map
be calily percepucd, chat Chat (peaketh not of every kpnde of mours
npnx, bucofthe mourning that ts accogdpng to God, and not acco:
Dine to the world,
Bleffed are the meeke, for they fhall receyue the inheritance of
the
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
--
uchafudhafachafachafechafa
re Le |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The feattofall Sainés.
¢heearth. Che meeke are peaceable mpls grentlescurteous,and fitch
dg bipdle their affectione:fiuch as areeatie tober aga De fo} ae
wrong wen thep are mtfalen: aud suchas had teuerloofea thing sth
to Taube tt contention for it’ Chis vertue of meckenelle » fpengeth
of the true feare of Gad and of true low' inefle: the which Chpttt coms
mendeth to thofe that are his , faping: Learne of mee, bicaule J] ant
mecke aud lowly of hart, eis arule,that Chzittes difciples mull be
inecke, The eramnple ofthe rule tg Chptt, JFo2 be witli that wee looke
yon pint when we minde thts bertue. Che Lod faith not: Learne of
me toratle che dead, to chale aap Deuils,to walke Dphod bppon the
{ca,tofat.xloayes ¢.tl.nights without futendce buebe fatth,t earne
of mee, for Ff an mecke aud lowly of hart. This lowlinette hath with
it brotherlp louinguelle, whereof the Lode fapry > Gp this thalt all
men knowe pe to be my Dilciples,if pee lone one another. But what
is prompled tothe meeke + Blefleonefle, and thatts for the fequele
thereof, for they (hall poflelfe the earth by right of inheritance : not
for that we fhal line vpon the earth,but figuratively. sop the land that
was promifed in old time vntathe Fathers , was aliqure and tepzes
{entation of the heavenly kingdome 5 and therefore the very thing te
felfeis called by che name of the fhadowe of tt. .
They that abule chis place to tablilh the doctrine of merites , ag
though wee could earne heauenbp cur owne power , are fooles,and
pndertande not Chriftes wordes.He laith,they thal polleile the earth
bp right ofinberitance. Cibere is thatrpghe of inheritances Gre we
not therfore heires, bpcaute we are freclp adoptedin Chait bp fatths
Dooth not wattle faye : Cternalllpfe is Gods gifte threugh Telus
Chart our Low ? Jets another ching to (peake of che caules of faluaz
tion,and too {peake of the newe qualities of them that are beires of
the faluation,’
Bliffed are thofethat hunger and thirft after ryghteoufheffe,
for they hall be {atiftied.Chguiten fotke tn this life hal ucuer dpawe
{o muche mater out of the founcaines of Caluation, but that thep thall
beeimore thirfite than Cefoje, CCiberefope here the Lopve comfops
teth chem, prompling that the tpme thalicome , thatchep thall bee
fatifaen : fop che which fatilfptng and fulfizance , thep hall profette
themnfelues happie. CChofoener bungreth and chiriterh after rpahie
teoufie le, witherh two things:
Firl,that Goo map be openly glopifien bp.rightioectrine , hatyg
life
ji, am
knotled
Cholla
fila fp
aypedte,
dyer bang
; Bisted
(3 coutnnet
Chit wy
gue if
thing bn
Chit rer
harines @
willis the
inpapebe:
tetile,
bout, (hal
anongim
pally alt
siindes t
Blifled
ofhartis|
bites, craf
1s a Ginny
bntaing|p
Laping of
Oh a nny
ely comps
Whetof the
Talo ea
uth nat .
Cente Wi
Map {een
Che thay
tien tle
Cady
eS uid
Meaty
Ys Abi
Sin
WA joa ys
Te finan
Gich Chui ray
sical ay
Ulcnls nd Ye
hte
UN Ue Learn of
UE pn
Date ath tag
Hol bah
+ Bpshis tal al
noche, Butoh
atts tay the eo
M wertancy 5 not
tp, fon he lath
gare and py
pg to betp tht
eo nites
wet , at fol
ps! pilecte cat
fipberitance die by
eben Chai lt
ee cena Tr
sects lle
otra fest
o penton
ral pn
that te Cl
| p (0) fp
ve Lente com
catty fl be
Hop fl poll
appl if iit
it, tO'N8
yl f
hile
The feat ofall Saincs: fol, 295¢
life, and profeftion, Ano fecondly,that eche man priuately thould ace
Knowledyxe God, conceive fapth in Cork, beefillen with che halve
Ghott,and minde Gods righteouthellein holy and purelife, DE this
filing {peaketh Dauid, and faith ie Hhallthen be,when his glorp thall
appedte. Jo? there(as tt ts nthe Apocatips the Saincts thall nele
ther hunger roztbirt any more,
‘ Blifledarethe mercyfull, forthey thall obtaine mercie.. Mere
tS COiniNended bute bs, mercie towards thole that bee itt milerte, Foz
Cyr lwp haue his Dilciples not onelp too bee touched with cheyz
Owne miffortunes , but alfoto rue other folkes mypleries ; TAbich
thing vnvoubcedlp ts the buetic of true charitic. Jepther. dootk
ChrF require onelp chat wee thaulabe fopie wich other men fo? cheit
havines and mpferies: But be requireth our veede therewithalls big
tuillts that wee Mhoulde put too our helping bande. Andlealt they
inpabe bee difcouraged with the vnthankfulneffle of men,bee addeth a
poornife, For be promilech thathee which ts mercifull co bis neighs
bor, hal obteine mercp againe,and chat not only with God, but alle
anoug men. God promileth mercy to the mercifull, and byingeth toe
paily alfo that wee finde mercy among men,.while bee boweth thepz
iilndes Co D00 bs (rood.
Blifled be the pure in hart: for they fhall fee God, Cleanenefle
ofhartis here cimended bnto vs, which is {ec anaintt two berp great
bires,craftineflz,and lulttulnefle,CGhenitis tee again craftineffe,
itis a fintple op fingle yoot meantun: ; whereby wee deale with mer
bnfainedly and plainly without crooked fetches tadecetue the, Chig
faping of Chrtitcherfope is quite anaint the tudgement of mofk men,
Foranumber chinke themfelues then happy men, when they ca crat-
telp compaffte menand windethem in, to deceiue them, Jn refpect
wherof they hunt borh fo, che commendation of wifsome ¢ fo gaine,
and alfa gape fo? the fauour of great men. MotwithFanding , Choptk
itll not hauebis Dilciples doo fo,but rather that they fhould bee cons
tented with a fimple well meaniny,{o as thetr bart, band, and tongue
may [ceine al toagree thoougblp in one, Ca thele doth be promtfe that
they thaiilee Gov, inthe fiaht of God conltttech che highelt bul, Wue
when cleanneffe of bareis fet againt luttfulnefle , itis theberpe true
chattitic, which Joaul callech holines,when he latch : [Serfozine helps
neg, without the which no ma hal (ce God. fFo2 like as rod abhorreth
luttes:fo- he tg exceedingly delighted in che chamticic of the faich(t!. .
Blifle
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
. ' “>be
7 : he 7
7
uf '
ue ee el °
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
The feaft ofall Sainéts.
Bleffed are the Peace makers : forthey {hall bee called the
children of G OD. ere Chih commendech ta his Difciples 4
great verte, and rave [3cacemakers, and thefe chat erdeucurited
make and miaintapie peace anv guicineffe. Ehele, bycaufethep baue
a contrarie delire te the childgen of Sathan, (hall bee called the chile
dren of God, as who after che erample of Gon their father , ave aw
thors cf peace and quietnefle, andvoohelpe and delight manp wyth
this chetr {eeking of peace.
Forlike as precious Waline hlleth all the whole houle wpih hys
fweete {ent: fo one man that is a leeker of peace,ic able to bring to a
greement a great company that igateddes: Ano therefore not with.
out caule Doar Dautd commende the delire of concoyde anv peace,
finging thus: Beholve, howe good anv pleafane a thing itis fry bras
thers to dwellin vnitte. Asche ercellentopntment that runneth down
from the head bppon the beard,eucn vppen the bearvof Aaron , anv
Droppech Downe by the Thittes of his rarmentes: Ss the dew of Her=
mon that falleth bpponthe mountatnes, IForas the dewmaketh the
qround fat though the buMing ofthe Love, fo whereloeuer ehete bee
manp peacemakers, there are fruttefull and happie common weales,
Churches and houiholves, Contrariwife, where as ts noe the loue of
peace, there ts feogching and dpought,that ts to fay, ertreeme miferie
and mretchednefie, |
Blefled are they that fuffer perfecution for ryghteoufneffe
fake : for theirs is the kingdomyofheauen. Biraule the fumbling
blocke of perfecution booth moft Hake theminves of the weake : hee
Booth tn berp good eafon put his Difciples in mpuve of the Crofie,
to the intent thep fhould not bee difinapde with the (harpnefle of pers
fecutions , and fo renounce their profellion: but rather looke wifelp
Appon the kingdome ofheauen which ts fet before thent, the vefire of
attepninient whercofmpaht make them ftriue more carnetts fo ens
tet into tt hp manp tribulattons, Cherefope lec vs folow the erample
of chefe chat runnein arace : who alwapes haue an evertoo the prife
that ts appointed by the mapfter of thegaming: , and forunne foopth
cheerefitty ill they come ta their races ende, So.will Chott haue
nines cone oe reir his eet
dome of heanen, ) pelrvace mbich ts the king.
Agapne, whereas Chait nameth but one caule of perfecution,
, hamelp
~83 @&
p=
Na Diy ee
il Kitsa nat ’ To 5 ir 4 waa : ; 0 269
Utero ie A cette te: b is neath is,that wee Thoutte fa O2Dder our
Urner ta ses Mie De HOE conipetied ta luffer far our owne faultes, 02 for one
Weedled the |
The feaft ofall Sains.
yi nuldecdes., For then thoulo perfecucian bea tut punitimene
bite: a telttmnonte of the defence of righteoulnene and ruth . nd
Peter adimonitheth v3 that we fhould not {utter as ent dogers but ag
“2
Weill dDooers :andthac, after tf BAN
: aC, alter theeraimple of CI anh
Apottles,and many Martyrs, : UR , the Wnopbyetes,
Wat bau fe
ae UN tN vor te all manner ofeuill fai Oe
UO dereing ven De erpounder tubat itis to fu om ms tyoufor my fake.
uy ton 02 righteoutnette, FE
VC i by
Me that rnmeth Dot
they reuile pouCfayeh he)w
! } rong fully. TEthey perfecute p
ofthe Golpel, Tf they report al cutl of pou falfly (fo if es "ea
fi
pou thal not be bliffen, Ff ve fuffer perfecution for pour finn eh
catvot Garon . ang not thereupon be happie, th) itigde cent eee
ahead He blood, that maketh ; ae ie rr et ene pg
i Debewmaet te Reioyce and be glad,for greatis your rewardin heauen. ®
sherto ele tarde ts a recoiupence of obedience yeeloed (0 God tn verfecuti c
pe cmon tle, The Loyd meaneth not by this faping, chat we merite heauenb wwe
astgna th te fecucton, fo, beaten is the inheritance of bis chilaen, Gut rat Y hee
wert wit fpurreth os forward ta the fufferance of perfesution bp fe ib “es
~ before bs his Fathers clemencie , who prompleth a recon
“foe mrohteoale pence for the freubles that we endure in this life , which !
sia Oo recompence is founded bppon the crofte of our X 020
vas a Selus Chit, to whom wrth the Father and
sand the holp Ghai, bee honour power,and ane
Deies bul glorpe top euler inozlbe twpths
so out ende, Amen,
rr, fe
a cay t
dt ee cx
reve fe pt
mid (ornmne fo
sail Cini Ha
hfe eno
Hig 6
Ul
pone
panel
J
4
All slorie,honour,thankes,and praife ‘be eiuen to C
{ a]
The Father, Sonne,and holy Ghoft,three ie serally od alone:
in-one,
FEN: §,
Q 9,4
: wh fahafuchafoshafesbafuca fa
s/w
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
i Sia firfte Sundaye in Ad-
uent, fol,5.
2 The feconde Sundaye in
Aduent. 9,
3 The thirde Sundaye in Ad-
uent, 12
4 The fourth Sunday in Ad-
uent. 15
5 Chriftmas day. 19
6 Sain& Stephans day. 23
7 Sundaye Iohn Euangelittes
day. 27
8 Sundaye in Chriftmaffe
wecke. 30
9 Newyeeres day. 33
Io. The Twelfth day. 36
t1 Thefirft Sunday after the E-
piphanie. 40
12 Thefecond Sunday after the
Epiphanie, 4.3
13 Thethirde Sunday ‘after the
Epiphanie. 48
14 The fourth Sunday after the:
Epiphanie. 52
15 The fyfth Sundaye after E-
piphanie. 56
16 The Sunday called Septua-
gelima. 60
17 The Sunday called Sexage-
fim. 64
18 The Sundaye called Quin-
quagefima er Shrouefun-
Gay. 68
ig The firftSunday in Lent, 72
A Table too fynde the Gofpels con-
teyned in this woorke.
20 Thewi.SundayinLent. 76
21 The,ii.Sunday inLent. 80
22 The,iiiiSundayinLent, 84
23 The fyfth Sundae in Lent
commonlye called Pafsion
Sunday, 38
24 PalmeSunday. 92
25 Maundy Thurfday. 96
26 Good Fryday. 99
27 Eafkerday. Ilr
28 The, ii, holydaye in Hafter
wecke. 116
29 The -m1,holy-daye in Eafter
weke. 120
30 The firfteSunday after:Ea-
fter, ) 124.
31 The fecondeSundaye: after
Eafter, b 428
32 The thirde Sunday after Ea-
f{ter, 132
33 The fourth Sunday after Ea-
fter. 136
34 The fyfth Sundaye after Ea-
{ter. T40
35 TheAfcenfionday, 144
36 The fixthe Sundaye ‘after
Eafter. 148
37 Whitfundaye or. Pente-
coft, 152
38 Whitfon Munday, 156
39 Whitfon Tuefday. 160
o Trinitie Sunday. 162
4t The firlt Sunday after Trint-
tie, 168
The
£
“MAid)
velit
|
—
The Table;
42 The feconde Sundaye after tie. 231
Trinitie, 172.57 The. xvii. Sunday after Tri-
43. The thirde Sundaye. after _ nitie. 35
Trinitie. 176 58 The,xyiii. Sunday after Tri-
44 Theiit.SundayafterTrini- _nitie. 240
tie. 180 59 The,xix,Sunday after Trini-
45 The fyfth Sunday after Tri- tie, 244
nitie, 134 60 The, xx. Sunday after Trini-
46 Thefixt Sunday after Trini- _ tie, 248
tic, 188 61 The.xxi,Sunday after Trini-
47 The feuenth Sunday after _ tie. 253
Trinitie, 193 62 The,xxii. Sunday after trini-
48 TheeightSundayafter Tri- __ tie, 25
nitie, 197 63 The. xxiii,Sunday after Tri-
49 The ninthe Sundaye after __nitie, 261
Trinitie, 201 64 The.xxiiti, Sunday after Tri-
5° Thetenth Sunday after Tri- __ nitie, 266
nitie. 20§ 65 The. xxv. Sunday after Tri-
31 The eleuenth Sunday after _nitie. 270
Trinitie. 209 66 The Purification of oure
52 The twelfth Sunday after Lady. 274
Triniti¢e, 213 67 The Annunciation of oure
53 ThethirteenthSundayafter Lady. 278
Trinitie. 218 68 The Natiuitie of Saint Iohn
54 The, xiii, Sunday afterTri- Bapritt. 282
nitie. 222 69 The Vifitation of oure La-
55 The, xv.SurdayafterTrini- dy, 285
tie. 227 70 S,Michael the Archagel,290
g6 The,xvi, Sunday after Trini- 71 The feaft ofall Saindtes,2.93,
Z) 9, tte
eee se te, ee | 8s
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
ihe fuduafuchafusbafucb af
15 16
x “
P, p Teter fre Paw '
a <2)
« (e 2y 4 — a“ ~~ : R,’, ©! ~4 .
DPT AS are vale», Colle tothe banbdes of ali men, ag well of
s Vo
é : A . \ e fy psd! PZ Or Ss | , |
\ x Th GEN {o2t, that are brtetip ignorant of the Lae
thea g
Ta SA @, tin into Cugithe , for the moze beautifps
KLE ~ Mg orour peache’, and better erpre Mine
My Of our nitndes :as to the bandes of the {hile
: ~~ ful and {earned fore: F hate anved a briefe
Declaration o2 expotitton of certapne of thofe wordes vivo ir mp trate
Nation. Cyerewas J {eke and with the furtherance ofthe one fore
(fox fo tead and not Baderitande would doo them final! plealure : ) fa
a dete the fauourable acceptation of the other fart: whole belpe ane
aide I gladly craue to the amendment anv xentle interpetine of {uch
taultes as haue elcaped cither mee in tranflatin % 5 02 the Stactoner
tn JOrncing. |
A.
Bandon,to gitte oter,to peelde bp,to leane 02 caltnp,to forfake,
Co put into che hand w2 power of an other man, to fubmit wag
_ other mans twill 0 ble,
Ab /urditie athing cleane contrarie (02 at leat wyte irkfoite ) toa
teafon, fuch aching ag itarecucth amantobeare tt irkfowne fle
fondneffe, : :
seAccefforiesthat inhtclh continech fromelfewhere, an appurtenatice
that is not poperlpn2 peculiarly belonging toa thing, that which
naturally tg no part o2 member ofa thing, and pet goet’) with tt ti
luch wile,as t¢mayp at all cymes be feparaten from it without tims
Paprine the former convdition,eate,and nature cfit, Anaccivent
bp ertraordinarte, .
Aamins/trationthe meaner of vitpoting and oxdering of things ag wel
tn (inal Matters as ti Kouernment and qreat affayres,
Aaniration wonderment og mnaruelling ata thing, biah commendas
ton € peatte ctuen to any thine, refopcement 0? delianhe ina thing,
A 1 adinonilbinent, warning , inkling , fogetelling of anpe
Aduocate,
\
\
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
; 4 4p
(why
_
Anexpofition of certaine wordes,
Aduocate,atpoketinan,a countelicr, fuch «one as by his aduile ane
erattell apdeth and comforter aman tnbts neede,
Affected, mpnbved, difpofed, tie lined, aftectioned.
“4 ¢eranate,to make bepnons,te fet out to the bttermott 5 toburthena
Ian with a thiig.to lap fore to ones charne,
ediegoriey ts a Sentence or Dration,importing in ita meaning dis
uers o2 firaunge from the common fenfe of the wordes, and it ig as
tt Were a continual Betaphoz, X ooke ALeraphor.
etliannce, Kinred thatcommeth indy martage,and bya Wetaphor,
tts the linking knitting, 02 iopning of folkes wiles and contents
fogicher in anp thing.
eApprehende, tolape holde oppona thing, totake bolve of a thing, to
catche.a thing.to attaine to athing.
Ardent, feruent, burning glowing, bot,earnett,onfeynen,
eAuthenticall , that which ig of authozitte , that which carpeth a
sMpepabt, ekimation , op matettie , fubiantiall , eftectuall, authos
sized, allowen, |
B:
Arbarous, is properlp hee that ig not a Greeke 02.0 Romane,
mbich name ts nowe applper to any that ig in conditions anv
inanners rude, fierce,cruell, bneiuill., bnnurtured , 02 in {peache
grote onlearned,h arthe,uneloquent.. Gif it fiqnifierh an Alient,
ff opteprero2 Strauncer borne,
Benefattor , anp body that betoweth a goon turne , plealure , benes
fite o2 friendihip bpon be.
C.
Alamitie,noperly alaping of Cone by ercefle of topnde anv
foule weather, € bp a Wetapho2 allo te fenifieth anp manner of
great trouble, affitction,aduerlitie,o2 miferie, that ouerthzowech a
man o2 bainceth hin bnder foote,
Celebrate, tofet foorth , too publithe , tofolemnisze , toobtter , toa
Declare, 02 todo00 a thing with praple,deuotion,reucrence,pormpe,
o2 topfulneffe,
Centurion, Captaine of a hundred men,
Ty g,ttt, Circus
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Ee 0 Me Te aes LS CO
_—
— jathafurhafurbafrbafat
SC:
> |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Anexpofition of certaine wordes.
Circumftance,afarre fetch cr windlafie in a IMatter, a thing that corns
prehendeth mateers tate, Alto the large terting outof a thing bp
his feucrall members and particulars . & gopng aboute the
bulb .
Ciadtane, hii that are aboute b¢, thinges that belet o2 bes
feevebs, thinasthatcnupyzon and bembs inonall fives , things
& alwapes conuerfaunt andat band with hg , things tyat accompas
nie vs,
Ciuilitie,curtefie, rood behautour ,bone® conuerfation , comely and
gentle befattiour,
Cowmunion, fellowhip , partaking , partnerthip , compante , ble op
enfoping of a thing incommon, Alto the vnittay o2 knitting tas
richer ofdiners perfong as it wereta one league and bond of alts
ance,ag wel by infeparable coufentof wil anv affection of mpnde,
ag by outward conuerfation and trade of {tfe.
Confecrared, halomed.made bolp, put o2 appotnted toa bolp ble, als
fiqned to the {eruice of Goo,
Conftancie,a Keofatt and continual ticking to the truth,¢ an bnmeoues
able abiding tn all qoodnes, It ig contrarp to wavering,
Coxtrite , booled o2 broken , as thinges are bzaped tna mopter,
Thereot commeth Cextrition, which is aninwarde remogle with
an carnett foprowe and gricte of mynde fop finne,o2 fo2 offending
God.
Conmince,to prooue athing {ubfanciallp cutdentlp andplainty : too
ouercome by mantfett and apparant reafon: to thewea thpng bp
{uch effectuall and open arqumentes,that the berp aduerfarie map
not be able to gatniap tt,
Crofe.is put for any perlecutton,affliction,trouble, lofic, hinderance,
bifeafe of body,o2 difauictnes ofminvde,
Curtofitie,an oucrmucl carefulneife, o2 inquifitineneffe in other meng
matters. Dee that ts infected with this bice Paule cermeth g
Bulpbhodyp,
Corionf{refe.ts amouermuch precifenelle ina mans owne doings:
D,
Elufion,or Ilufon,$Bockerie ,mockage, aveceithttthing and
twhatlocucr bleaveth meng epes that thep cannoe difcerne the
ruth,
Demonftras
ANY thet thts
Ql " Why
AN Witte cM)
et bet by
all iy gl .
; HY Wag
FU Acton
tu taney tt)
Copan, bf
a 0 ting ty
Cand bond of al
ieianof mpm,
Dtaabuptte ah
rth anon
erin
’ veins
avC Wha Wenttt,
atveranele np
ane fo oe
fy andplatny; td
4 nme f
p heed tng bp
| id of opr 4
rp aati Wie
lofe funberentts
a ; ne
by hd ty yi
fot AR ¥ and
ye mnotye mens
!
saul ent
fue bey
thn 4
~ eifennt We
v4 pan i
A
‘yf
fait iq
Demonte
An expofition af certaine woordes
Demonstration a poputing tos a thpag withthe fynger ,a fettpny’
fooptly of a thyng to the cpe, anopen,plapne, and manifest hewing
ofa thpne.
Deprane, toa mattestes courtipt,te infect,tc tapnz, too vefpte,
Diftinguifbe, too put a difference betweene thinges,toc leparate intoa.
partes opmeinbers, too orfleucr,to divide,
Durable, longlattyng of tong contpruance that which endureth well,
that which ts able to poloe out,
‘ E,
Fy “clude, too thutte out, putte out, chautte out , o2 Keepe
out,
F,
Petes, bapppnefle, bliffenneife, bliffulnetfe, the fi:ll and perfecte
ftate of beeing teil, the fulltruttion og eniopying of G DD anv all
“good things, | |
Figurate to fignifie op pretend a thing after a couert and Darke maner,
to fhadowe 02 reprefent,to meane op betoken;to imploy o2 purpopt,
foo beate the Simage on Ipkencile of a thpne, too counterfee;
Ge
Glove. ig avenotwmed and vniuerfall cepopte of woorthpneffe, pres
chafed bp delertes of many great benefites anv good tutes, ©
Glorife, too gpue glopie,bonour,praple, 02 commendation tos any ba.
Dp, 02 too maintepne the mood naine,honour,and efimationofaveas
by, Allo too bring too cuerlatting blifle and heauenlp felicitie,
H.
LJ Abitation, adwelling place.
Hypocrite, is {uch aone as inontwarde apparel countenance , op
bebauiour,petendeth to be another man than be ts in deede, fuch a
One as counterfecteth hymilelfe to be holp o2 righteous,and ts not,
Honour, ig the eftimation that is ¢vuen by agreeable iudeement an
confent of good men too any body - in commendation andrewarde
of bis linqutar bertues,
VUpedimentes, lets, hynderances , ffeppes.
Jace/, onlayatull copulation oy ian and womarr Within the verrecs
ad Ge tl, ofkpnred
hm efor ad
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
-
~ uhafudhafashafashafechafet
a | ae
An expofition of certaine woordes.
ofkpnredop aliance forbinven by Gers awe, whyther it bee itt
)Martawe,oz otherwyle. | ; Mn
Lucorporate,too graft one thing inteo the body ofan other,to make one I
bobp o2 {ubiance of wo,02 moe,too mit 02 put toogpther, ty
ducurre, toorunne intod, af
Infallole, pndecepuable, that which will noevecepue, norcan bee bee €
gupled,vngupletull, yndeceptiull,veceitlemte, fire, certepn,aftured, ant
{ootl; fait, cet ones Mor
Juftitute , to begin,to coe mbanve with a thing,to oveine,to purpofe, unt
to appotnt,to make,to found,to Lablifh, to decree,to fer bp a neve, My)
Co bopig tra newe. rm
Juterprete expound, open,make playn and manifelt to an other mang
bnderlandpug,toa hewe the fenfé op meanyny of a thypng. Gifo too
> accepte 62 take He meanpug of a chyng in good.o2 il parte, Q
Jquocation, tg acallpny oppon any thyng with drut in thefante, Ze
couliftech of (wa partes , that is too wit, of prapec.and thankelgrys
win. ‘ p: |
Tuftified found spxbteous; mane rpybteous', accomten op acceptes bh
Cop vighteaug, thatis too fave, frecandecleeve front inne; orfecfree
froin finne and the penalties thereof,
M: BOgisicet
Agistrates, are al Drinces. Rut pecs ’
gatrates, ae al jW2Unces, Rulers, Gouernorsjoy Officers tr
placed th Authorttie by Gav;o2 by the Sotrevaine of any come Din
ion lweale, Ba
77 s/s r ’ Catt
Mue(iie, the atelp porte and honotttable renotame of anp ynitice, bs
people, {uperian, 02 foucrepnerand the comely and beautpfult grace 7
_ of anp ching chat ts excellent. < oN
“ Matrove, an auncient,fober and difereete wanidnsthat evther bath.o2 a
Gath had Chttoxen, tue! 98 for bir favbehautour oh ap
YOLFIGI NOUR AUCY a One As Lop ir fav behautour veferwees cog e
bee called a Wotherlp woman, sa
Jematron, the eatneit mpndpng 02 thpnkpnyg upon a thyne,the ofter Shad
mini eration and muling bpon a ching, mpnofulnelle, tuie, Dom
ra ir 9g Is the pucting ouct of a woorde from bps Pper and nattte ; tog
Ly Pan HUUUCACION £0 a forrepne og onproper fiantfcation,As Fol.26 mg
’ ms © We Wwonde ts Cermed a fielde, Chrifte a Seedman , and bys ‘
. a 206 the tecdestn Wubich Hpeeches,the wongnes fieln, fer dema,and Prey
sCebethipagt osherchyngs than cheir proper fignification pecldech, tt
ALinifter, a7
'
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
nn ah
nay NUK
4 tenn,
UL eettey Pie,
Ot elas
AOD ate
+t
Oat
mn
pig, M|| 0 100
'a] ot nase
am is ule,
; oe fone %
a by ane ; bi
as AN) thanket 7”
pee mh Wallis
A]
Wit) macrepty
trams, olrtree
ours 0 fet
pealne 0 pf any (Om
wy Doth
nea Puts
til grat
arene hate
a ors
igar Deter 00
sehyner pea
fy ti.
pope ata
a 4g Fol)
id
\" anil
rin tc
WL
oe WE ae Le a
An expofition of certaine wodrdes.
AMinifter, ateruant that ig alwaypes at hand,o2 that is ready to put big
Hande too all things. Mtis a name fpely ayuentoa the Clergie, ag
which puctech chemor cughs too put them continually in mypnde
of their Ductie and callpng , which is too be (eruantes of Gon ehps
Congregation , and not Loves ne fleruants of the fle), the wozlv,
andthe Diuell,
Morall, pertepning too manners behautour conuerfation, and lpfe as
irong tier,
Adj fierie, atecret or hpdde thing , the bnverfandpne and knowledge
whereof paflech the capacicie of common reafon too reache bnteo,
O
Racle, an antwere 02 faping of Gon, 02 of a Jd2ophete in Gorg
name, lich as is certapne anv infalipble,
Y
Arable,ig anapplping of fomethyne that bath no lpfe 02 nobody,
too our matter fitlp alleagen fo; forme likelpnefieo2 bulpkenelle
which it hath too our purpofe,
Particularitiey tg the reftrapning of the largenefle of Cipiftes benes
fites (uabicl are offered generally too all men) vnto a fewe: Andie
is properlpthe occafton of fallpna,which as well the wilfull os the
weake doo take by mtluneftpng o2 by mefunderftandpng the Doce
. trine of election and predettination,
Paftors, Shepherds,a name aptly applpcd too the Winiffers and Cw
rates of Chpittes Church, whereby they are putin mpnve too feede
their flockes with Gods woorde and Spactaments and qo. devant
ple of lpfe, |
Perplexitic, anguulh,vtitrelles (accodpng to our Englith }arouerbe)
apeckeoftroubles, TUbenimen dee fofnarled and entang?ed, that
thep wore not which way to wynde then {elues out, 02 what wap to
turie chem,
Pompc, the countenauncyne of thinges in furniture, and (cttpne foorth
too the outiwarde fhewe,
Prefigurate couertly darkly o2 lightly to fopetoken,forehelw, import,
Qhadowe,o? reprelent a thpng too come.
Prepofferoufly, auklp,frowarbdlypouertl wartly, bntowardlp,on baltly,
(ectyng the Cart befoze the bopleearfiuerfie topfitertte,
Prination, the otter takpng away, bopdance,oz bereeupng of athyna,
foag ithaue no moze beeine,
Proibie
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
1
~ -
x ‘
~
pt IEE
=
ihafuduafachafarhaferhfet
ee
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
An expofitiowof certaine woordes.
Probibition, afor bidpDpneya fozwarnpna,a foofendpnaa conimaunsg:
inent oy Late veftrapuing aman front doing.a thyne,
Propiciation, Procurement of mercy > lore puenetfe 5 Alfoneiment and
fauour.
Rropiciatorie, that wobich eeconctlerh or tabich purchalech merep, for,
gpucnetle attonement,and faucir, Gif te tg put forthe merep‘ear,
Propofirion , AQvounde 02 foundation im a fentence op opation , where:
byon too buplde, tilate, argue,gather,and conclude the matter. Gi
loitis fometine putfoy she fill eftecte,contente, purport anv meas
npg of a fentence or matter,
Purifie, to purge,toa clenie,tos make cleane,to make puire,to Chote.
R.
Egeneration, op newe birth,ts when bp beeing wathed ontward
ly bp baptpmr, and clenfer thwardlp from Gane bythe working
ofthe help Gholt, wee ave grafted inte Cire, andimadethe Chit:
_ baenof Gad, and heires ofhis Deauenlp Kingdome,
Rennecate;ig he that'renaumecth or forfaketh hig profeflionias when x
jProtekant becounneth a4adaptt,a Curncote, |
heprobate, acatt awap,afoene perfon, Alto afrowarde peruerfe
mul fill ,and obftinate perfon.fuche a one ag ig given bp to big owne
luickednefle , and hardned in bps wplfulneffe, and fo cantequentiy
pal grace. °
>
y
§ Aérilege, isjnopertp the ftealyne of Holy ehings , oof things des
dicated and appopnted to a Dolp ble,o2 the ftealpng of things out of
abolp op halowed place. Sno fo by amaner of fj peeche,it is anp {pts
tefuboz-contemprnous facte boone tothe Derogatid of Govs elo 3
02 the Breach of Religtonjand is ag it were byah treafon to Gon a
Santb fic, 90 Halowe,too make bolp,to keepe bo'y: whereof commett
San bs pcaton,twyich ts halotuing, makpng bolp,oy bolpneffe, ag
Chil ts our Sanctficarion that is too lap, Chate is our holpnefe,
othe thing that maketh ix halp,
»ateatvon toute bealth , op rather perfect blitte, heauenlp lop, and eticte
lating welfare botheofbonpandvfoule, Dr itis the Clecre delpe
uetance ard tree faupne ofbs from inne, Death, Dell, the Diuell
ana damnation, hp Telus Chu, .
atishs ‘Hiow. tS amakone nf; ; -
CH faitoH, Wa Mmakyng of amendes fop mitverdes, bilpleafuressog
dnonges
YF ey
hy
ACD
My,
> ean
batt
any Metey i
Ute teae..t-
“EEN tty Yeap
TMU, ther.
A+
yi) Oa =
\ ’
wee OR MET i,
’
vw
ne Pina ” hy
eee aD lips,
te iw
‘ re ba Sha
4 revi LAU)?
Watley
} vi »
MANIC ON ati
me hy Pas as
, UDTHE Moyne
Hh aA ples fil
Hie li wean 4 vie
®Ph94
Wit,
7
Pat rami ae les
CelZonas then
* “
Dwatde, yeruerl,
DEN OY to bis oly
. . ;
phate iA erin rity aha]
ily bw OPO
, ,
An expofition of certaine woordes,
W2ONYs Doone,to the ful contentatio of the partic that wag rreeneds
Secular, worldly,of the world,
Societic, felowthip,companye,
Solemsmixeto doo a thyng with great pomipe,tenerencejordenotion,
iaceres pure, Cleane, bncozrupt umiiingicdundefpled,'onfeyned, be
Tapued,vaphe of guylesvophe of craft, fweete, found, opright,
r
5
sf Aeernacle, a Tout, Mall, o2 Jauilton {ich ag men of warre pitch
tithe fpeldes too lpe int.
Teftimonies, witnellings, witnellebearpnirs, recordes, bepolittons.
Throne, atiings feate.or chapze of eftate , alee Royall,
J vmult, ormoare, butlphurip, commotion, infurrection,
Zype, afigure, hadowe, fygne, token, reprelentation, 02 Tmage of a
thing to come,
¥..
VY Nite, too make one thyne of tivo o2 moe, foo conpple,too knit,too
iopne teogprer, |
Vocation, 02 callpng , ts that effate,, Denree , 02 trade oflpfe too which
any man ts allotted , eptber bp bitth by commiaundement of God,
bp appopntement of the WPantirate , by oportunitie of tyme,o2 by
secefitte,
FIN IS,
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
i 6
we ita fudhafashafachafechafeh
a 15 16 1
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
Ve iets to bee noted, that the two mfles tenctoned tn the.117.leate
ofthe firftefppe,and.3.lpne,are Dutch myles, which make of our Cue
glihe myles , {even mples and a halte,
Alfs it ts too bee noted, that the Suthour of thys woorke dewpdeth
the Cable ofthe ten Commaundementes in fuche tople as that bee
putteth the fifth Commeundement intoo the firfie Cable pnder the
nanicof the fourth , andbegynneth theleconde Cable with the firth
Conmarundement , which is ofprobphiting murther, which heeacs
~. gounteth ag fifth tn opder,proceedpny after the famemannerbne _
toa the late Contmanundement, which hee deupoeth inteo —
tla Commanndements.contrarp toothe vbltall =
pn « ozder andaccomptofour Church,
Lmprinted at London, for Lucas
Harrifon, and George Bifhop,
a
aie eae ae EE ‘
nae
ey THHSE lay
Mia) Mb Uhl
vie) ee
fal
wld
6
: uhafuduafachafesafutafurtap
. | 1
.
|
~
‘
~
- ; (
>
+
7
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy 1
6
uhafuduafachafasafutafurtap
16 1
a
Early European Books, Copyright © 2009 ProQuest LLC.
Images reproduced by courtesy of the Royal Library, Copenhagen.
LN 895 4° copy |
Live Music Archive
Librivox Free Audio
Metropolitan Museum
Cleveland Museum of Art
Internet Arcade
Console Living Room
Books to Borrow
Open Library
TV News
Understanding 9/11